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Steve DeWitt Indestructibly Saved Study Guide for Spiritual Exiles, 1 Peter 1:3-5 Scripture Reference: 1 Peter 1:3-5 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:3-5 Sermon Series: Spiritual ExilesMessage: Indestructibly SavedAirdate: 9/8 & 9/9/26Programs 2352 & 2353Good morning, Crown Point Campus. And let's go to the Lord in prayer. Heavenly Father, we thank you for the opportunity to be here today. And we pray simply this, that your spirit would come, that he would minister to your people by your word for your glory and for our good. God, we pray that this would be a day truly where your name would be lifted higher. And we want to be a part of that. So we thank you. We pray it in Jesus' name. Amen. Well, last week we began our new series in 1 Peter entitled Exiles.And the title was taken from the first verse of the book, which says this, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion.” And we saw that Peter was writing to Christians who had been part of this colonization, this dispersion, Christians living in Rome or that region sent now to Asia Minor, and they are there living as foreigners, essentially living as exiles, geopolitical exiles. And what Peter does is he draws from their geopolitical situation spiritual truth and application as they dealt with the feelings of alienation. and ostracization from people that saw them as part of the conquering army, people that weren't from there. And so much that we're going to see in this letter. Last week was our introduction, and we saw that... exiles want more than anything is they want a change of location.They think to themselves, what really needs to happen is I need to be somewhere else. And if I was somewhere else, then I would be happy. Then I would feel like I belong. And we see that what Peter is wanting them to realize is that we want to change our location. God wants to change who we are. And that is inward. And that's the work of the spirit. That's the work of the gospel. That's a part of changing us. Now, what might exiles need to know? Think about this with me for a moment. What do they need to know? There they are living in a land of uncertainty, living in a place where they don't, you know, you think of what people experience when they move into a new area. They need a new doctor. They need a new, where do I get my groceries?How do I find my way around? All the things that are sort of new and different and uncertain. That is compounded in the experience of moving in the first century to a whole new region. And there they are, and everything is uncertain. Nothing feels normal. Everything's sort of weird. What do they need to know spiritually? Well, they need to know that there is a day coming when they will not be exiles anymore and where they will feel welcomed and they will feel like they belong. And that's what Peter now moves to in pastoring this group of people. He wants them to realize that they will not always be exiles. It will not always be like it is. There's coming a day when it will be very much different. And our text in our sermon today is 1 Peter 1, verses 3 through 5.And today is a day where I get to preach at Crown Point and at Cedar Lake. And we do this with the use of technology. And hopefully a fast commute. That's where we're going today. That's where I'm going today. But our text today is verses 3 through 5. So please listen as I read from God's word. “Blessed be the God and Father of our Lord Jesus Christ.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.” 1 Peter, if you ask most people what 1 Peter is about, it's about remaining faithful in suffering and in persecution. And I just want to note to you that a letter that begins, a letter that is about suffering, begins with, Blessed be the God and Father of our Lord Jesus Christ. Now that seems out of place, except for when you view your suffering from a Christian perspective. It sounds to me like Job, the famous book on suffering.Job, who endured all of these things in chapter 1. He loses everything, and what is his response to that? The Lord gives, the Lord takes away. Blessed be the name. There is within Christianity a kind of faith and a kind of confidence in the goodness of God that allows Christians to suffer loss and to remain doxological, to remain praising, to remain giving thanks to God. And we see that modeled here with Peter. He begins with praise and thanksgiving to the Lord. These verses, verses 3 through 5, they are, it's, This is a jewel, okay? This is a jewel passage in all of the Bible, and there are lots of jewel passages, but this is certainly one of them, because what Peter does here is he lays out the gospel. He goes from praising God, and he says, now, why? Why do we praise the Lord?What is there about what God has done for us that allows us to give praise to God even in the midst of persecution and suffering? And we see him now talking about salvation in this passage from the perspective of the past, what God has done, the present, what God is doing, and the future, what God is yet to do. And I want to hasten to say this. These truths that I'm talking about here, that Peter talks about, only apply to genuine Christians. This is not just a general truth for all of humanity. Let's all feel good about it. This is a truth that applies to people who have genuinely trusted in the Lord Jesus. And the promises that God has made to those that are his children apply then to us and are enumerated here. by Peter.So if you're here and you have not trusted in Jesus as your Savior, what I hope happens today as we talk about the blessings that come to those that are under the grace of God, that it might woo you, that it might draw you to put your hope and your faith in the Lord Jesus and for these promises then to become real and true for you. And that can happen in this service here today. Now, if you're an exile far from home, You are having to accept certain realities about life now. It's almost like a college student who goes away from home for the first time. And suddenly, the reality of being responsible for yourself, doing your own laundry, and managing your own money, and all of the rest comes crashing down on the freshmen.And some of them flunk out as a result of that, right? They're in a faraway land. Everything's sort of strange. And indeed, to be one of these people that he's writing to, in a faraway land where everything feels creepy and people look at you as creepy because you're different created a whole set of problems and difficulties your homeland that where you used to be it felt safe it felt normal it felt secure you had friends that made you feel like you were cared for you had possessions that you had had for a long time They felt normal to you. You had maybe a home. You had a network. You had all of these things that felt cozy and made you feel cared for.To be a person in exile is to live without these things, to live away from all of those identities and all of those securities. In fact, I don't know if you've noticed our series graphic, but just to put that up if we have it a second. I really like this because what is it? It's a guy sitting on a pile of rubble and he's looking to a faraway place, right? And there's sort of this sense of, I wish I was there instead of where I am here. This feels like rubble where I'm at. I wish I was back where I came from. And that is a picture, not a bad one, of what it's like to be in exile.And what Peter wants them, and through this letter and through the Holy Spirit, wants us to realize here today is that what we have in Christ, even as an exile, is far greater and far better than anything we had prior to coming to faith in Christ. I said that very clumsily. And clumsily is a clumsy word itself. Let me try that again. What Peter is wanting to say is that what we have presently as Christians, even as exiles, even on the pile of rubble, is far greater and far better than anything we had back when everything felt cozy, back prior to our faith in Christ. And he lays that out again in terms of past, present, future. So let's begin by looking at the past. And notice what he says here. Wonderful verse. about being born again to a living hope.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. Now we saw in verse 1 that their exile was by God's choice. We see here in verse 3 that their new birth is by the mercy of God. Born again. Born of what? What are you talking about? That sounds crazy. And that is exactly what Nicodemus said to Jesus when Jesus brought this up to him as well. In John chapter 3, you may know the story. Nicodemus, he's sort of a bigwig spiritual leader in Israel. He comes to Jesus in the night, and he asks him about spiritual, he has spiritual questions for him. And he says, no one except they're born from God could do what you do. And Jesus says to him, you must be born again.You have to be born again. Nicodemus says, what? How can I be born again? I was born of my mother once, I gotta be born of her twice? What are you talking about? And you see that Nicodemus is only looking at things materially. He is not seeing things spiritually, which is what Jesus wants him to see, is there's a whole thing going on here spiritually. You have to be born again. What was Jesus talking about? The New Testament calls it new birth, calls it regeneration. All of these are biblical descriptions of what God does in the heart of the sinner who turns in faith and believes in Jesus as their Lord and Savior. There is a miracle, a powerful supernatural work that God does inwardly in the life of the sinner where like being born again, he makes the sinner alive spiritually.Regeneration is also the word there. The Bible says that we are dead in our sins, that spiritually we are corpses. What has to happen for a corpse to live again? It has to be regenerated. In a sense, it has to be resurrected. And what God does inwardly in our hearts by the Holy Spirit, when we believe, is he births life in us again. Almost like Jesus saying to Lazarus, come forth. There is a summoning and a giving of life that God does within us where all of a sudden now our eyes are opened, our ears are opened, and we become attuned to spiritual realities and spiritual things. And notice that it's God that does this. He has caused us to be born again. Regeneration is something that God does. We can't manufacture it. We can't create it.We can't do enough things to make us think that now spiritually I'm alive.We are dead. Burns Funeral Homes across the street, you can go to every corpse there and try to manufacture life. It's not going to happen. Only God can manufacture life. And God does that within us. We are born again. We are passive in this. You ever hear a baby come out being born and go, wow, look what I did. I'm amazing. No, that mother birthed that child. Amen, mothers? You ain't going to ever forget that, are you? Babies don't take credit for being born, and Christians don't take credit for being born again. This is something God does. We are made spiritually alive, but the change affects our entire being. 2 Corinthians says it this way.If anyone is in Christ, he is a new creation. The old is gone, the new has come. It is a miracle of life that permeates our entire being. Suddenly, it's like the switch is turned on. We become aware of spiritual truth. What? I never realized that before. We become aware of the presence of God. We become aware of the presence of sin in our life. All of a sudden we realize, that we indeed are sinners. We become aware of forgiveness. We all of a sudden have an interest in Scripture, which prior to this we would have thought is silly. No, what does it say, actually? I'm kind of interested in that. We become interested in prayer and a host of other things. All of them kind of just, it's like springtime. Here come the leaves, here come the flowers.All of a sudden there is life. God does that. God does that. A few examples of how this is God's work and the change that it brings. I recently heard the story of Rosaria Butterfield, and maybe you've seen this online possibly, but she was a professor. She's very upfront about her sexuality. She was a lesbian. She was a professor at Syracuse University. She was just totally into kind of that whole worldview. And it's a great story because there was just a normal local church that began to kind of care for her and love her. And she, in her own words, writes this about her conversion. “The church had been praying for me for years was there. The church that had been praying for me for years was there. Jesus triumphed, and I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved, but the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I drank tentatively at first, then passionately of the solace of the Holy Spirit.” And now she's married to a Presbyterian minister. So come to Jesus and you get to marry a Presbyterian minister. I would keep most people away. Listen to the words of C.S. Lewis. We've talked at length about him and how God drew him to faith. He writes this about his conversion. “You must picture me alone in that room at Magdalen College. Night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.” Who's causing this regeneration? Hear it in these words. “That which I greatly feared had at last come upon me in the Trinity term of 1929. I gave in and admitted that God was God and knelt and prayed, perhaps that night, the most dejected and reluctant convert in all England.” Christian, think about your own life story. Think about the change that has taken place in your life. Is there a natural explanation? for the interest that you have in spiritual things and the course and trajectory of your life. The fact that you're sitting here right now listening to some guy talk about what the Bible has to say.All of these things are things if we knew our natural selves, we would say, I would never do that. And that sounds crazy and that sounds stupid. Just like the people in Asia Minor looked at these Christians and said, what planet are you from? Why are you interested in that stuff? And maybe you have people in your family and friends that similarly look at you and go, you're living your life according to what? What planet are you from? We share the same mother, but you're an alien. I don't know you. How have you come to care about the things that you care about and to love God in the way that you love him and to desire to obey and please and live to his glory in the way that you do? Where did all of that come from? It didn't come from you.That can only come from God. He has birthed life in us, and we are changed. Born again to a living hope, the text says, through the resurrection from the dead. Now, why do you suppose he calls it a living hope? It is because our hope is in a living Savior. Do you see the parallel there? One writer says it this way, Christian hope is ever living because Christ, the ground of that hope, is ever living. So Peter looks back. He says, exiles, look back in your story and realize that this change has not come from you. God has given you life, and he has given you hope. And that hope is a living hope because your Savior is a living Savior. And there we are looking at the passage. Well, that's pretty fantastic, isn't it?Don't you think exiles might be a little encouraged by that? And maybe even Christians living here today might be a little bit encouraged to look back and to see the grace of God in our life. As the hymn writer wrote, “oh God, our help in ages past, our hope for years to come.” We look to the past and we see God's grace to us. And it gives us, man, God is for me. God is with me. He has done this change in my life. The past, a living hope, a new birth. It is not simply a past, it is a present. And even right there is an interesting thought, which I don't have time to explore right now, but how important it is for us to realize that what God is doing is not just stuff in the past.You ever talk to people like that? Tell me about your spiritual life. Well, back in the past, and all they've got is like old stuff. And to realize that our faith, this thing that we're living, this Christian life, is a today thing. There is something that God is doing today. It doesn't matter how long you've been a Christian. There is a work that God is doing right now for you in your life. And Peter highlights it here. What are we saved to? “An inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who, by God's power, are being guarded through faith.” Now, there's a lot there, okay? There's a lot there, but let's just walk through it. You're going to get this, and you're going to love it. We've been born again to an inheritance, okay?So most of us are probably familiar with the concept of an inheritance. What is an inheritance? An inheritance is something that you receive normally based on a relationship, typically a family relationship, right? So when a person dies, there is a reading of the will. And if your name is in the will, it means that whether you knew it or not, you were an heir to the inheritance. So if you're in the will, you have an inheritance. Most people view that as good news, right? Okay. Now what is true about an inheritance? Inheritances are very, very slippery. Very slippery. Your name can be on the will, but guess what? It can be removed from the will. You were an heir, but now you're not anymore. So you better be careful what you say at the family gathering about grandma. And inheritance can shrink in value.Did you know that? You could be an heir to something that is incredibly valuable, but by the time you get it, it's not so valuable. So that your name is in the will, and they read the will, and your sister gets grandma's diamonds, and you get the cabbage patch collection. And you're like, my sister gets... and I get dolls and you know grandma puts in the notes when I bought these they were really valuable. You're like these aren't worth anything. This is like soft firewood. They can diminish in value. People can steal inheritances. There's a story or two in my own family tree of stolen inheritance and maybe you got a few of those in your family tree. It's amazing what family gets like when money is on the table.Inheritance can be stolen did you know that there are unscrupulous lawyers out there who now there's really godly and fair-minded ones as well but there are unscrupulous lawyers out there who can sometimes get their fingers in the pot and diminish an inheritance. Did you know that there are thieves — there are thieves — and that has no connection whatsoever with Steve. There are thieves who can steal inheritances. They can steal grandma's jewelry instead of the dolls. Did you know that massive inheritances can be squandered? Some time ago, I got watching on the History Channel, had this series called The Men Who Build America. Maybe some of you saw it, but we got into it for whatever reason. Tell the story of these icons of industry in the past.I got a little interested in the Vanderbilt family some years ago. I got a tour of the Biltmore, which is one of the descendants of, he built that with just an inheritance that he got. If you've ever seen that place, it's incredible. But I got interested in the Vanderbilt family. And just to give you an idea very quickly about the Vanderbilt fortune, they at one time, at the height of their power and value, they were worth over $300 billion in today's money. Now, $300 billion, to give you an idea, Bill Gates, who's currently the richest man in the world, is somewhere around $70 billion. They had $300 billion. The world has hardly ever, if ever, seen, other than Rockefeller, a fortune like the Vanderbilt family fortune.In 1973, this is just 75 years from the height of their power and wealth, There was a gathering of 120 direct descendants of Cornelius Vanderbilt, and there wasn't one millionaire amongst them. 75 years, 300 billion to, you know, not so wealthy. How does that happen? Inheritances can be squandered. They can just simply disappear. And I say all of that because that connects with the world that we're in, right? Everything is kind of diminishing. Everything that once was cool is kind of getting old now. And that's the world that we live in, right? Our money isn't worth today what it was worth yesterday. There's inflation. There's the stock market. Everything's up and down and all around. But what about spiritually? The inheritance, the Bible describes the inheritance that we have. We are heirs. What is our inheritance like?And he uses some very powerful words to emphasize that our inheritance is not subject to all of the insecurities that everything in this world has. And he uses these words, notice them, imperishable. Okay? To perish is to die. Everything in this world... dies right it's alive it dies the the flowers of the field the grass in the in the in the in the field all of it there and it dies and it withers and we're all withering right look around there's withering people all around you but this is an imperishable inheritance that he wants us to realize that we have undefiled and this speaks to the moral quality of our inheritance It is pure. It is good. Our inheritance doesn't come from unseemly business practices.There's nothing about it to make us feel sort of dirty in taking it or that there's something evil about it. It is holy. It is good. It is beautiful. It is pure, and it will be eternally beautiful and pure. Unfading. This is very similar to the perishing and the withering. It's, again, the human beauty and fame and everything that seems to be cool now. It's all going downhill. And young people don't realize that, but it is, right? It's all going down. Everything fades. And each one of these words is, it's perishable, defiled, and fading, only it has the negating ah in front of each one of those. It is not imperishable. I'm sorry, it's not perishable. It's not defiling. It is not fading. Our inheritance, you say, well, what is it then exactly? Number one, our inheritance is God himself.The number one thing that we look forward to in going to heaven is not seeing grandma, not seeing, you know, whoever. Number one is God. We go to heaven and we get God and we see God and we have him forever. We are his children. He lavishes blessings on us for all of eternity, eternal life, heaven, new earth, rewards that Jesus will give to us for the quality of our service while here on earth, bliss, beauty, and most importantly, and I include this in the God category, is the seeing and the savoring of Jesus himself, our blessed Lord and Savior, who is our inheritance. Christians talk about, oh, my mansion in heaven and all of that. Forget the mansion. Our mansion truly is Christ.And one day when we see him and we sense from him what eternal, pure, sacrificial, agape love is like, and he looks at us and we feel the love of the divine for us, the thought of a house or something else will just sort of fade away. This will be our greatest moment. It is that beatific vision that theologians talk about. and then to feel and to receive from him the lavishing of his grace and his love in material ways, even in the new earth, in the experience of what all of that is going to be like, and to realize that all of it is according to his mercy, that none of it we deserve, maybe with a vision of hell, and to realize that's what I deserve right there.And I'm getting this, how and why it is the mercy of God and his love for us. This is the inheritance, and Peter says it never goes away. It never diminishes. It never somehow dies. It remains secure in the character and the promises of God, and it's going to be great. And you, my friend, if you are a Christian, you are an heir, an heir to the most wonderful fortune, the fortune of God, the spiritual blessing of being a child of God forever. The verse goes on, kept in heaven for you who by God's power are being guarded through faith. This inheritance that we have is located in heaven. Jesus describes it as a place where moth and rust do not decay and thieves don't break in and steal. That's a pretty good bank vault, isn't it? Anybody's bank here make that kind of guarantee?Probably not. Now notice there's a little shift here in the text because he's describing our inheritance. That is kept in heaven. That's our inheritance. The next word, though, is who. See that? Who. So he moves from our inheritance to us. He moves from keeping our inheritance to God keeping us. So the inheritance is kept in heaven, but we are kept in earth. We are kept in faith on our time on earth. By God's power, our being guarded through faith. And the word there, the Greek word for the word guarded there, it's the word garrisoned, okay? So military people, this is like a word for you. This is the protection. This is the, in the ancient days, they would protect the city gates, the armament of the city gates. We are guarding the city walls, the walls of our faith.It also can refer to keeping us from escaping, okay? So it's both. It is both the attacks from without, and it is me fleeing from within. God is working in our faith, keeping us from both of those dangers. And here we have, and we can do a whole message on this, the doctrine of preservation. The doctrine of preservation, which says that God is the one who keeps us saved. We are preserved in our faith by the power of God. So notice the flow in the text. We are exiles by the choice of God. We are born again by the mercy of God. We are kept in our salvation by the power of God. Our faith is being guarded. And the tense of the verb there is ongoingly, continuously being guarded.It's as if each one of us has a 24-hour, seven days a week security detail. Now, the closest thing that I can think of to illustrate this would be What the President of the United States has, of course, which is the famous Secret Service. And all of us probably are familiar with the Secret Service and what they do 24 hours a day, seven days a week to keep the President alive, to protect him. That is their job. And so for whatever reason, they've decided wearing dark suits and sunglasses helps with that. And so wherever the president is, there's these guys walking around near him and they've got dark suits on and they've got sunglasses. All of them look like they've lifted weights their entire life. You know, they're big, they're bad, they're tough. There's little bulges around in their suit.You know what's in there, right? They can call upon what they need in a moment's notice to take care of business. And so they're there and they're talking into their hands and they got the little wires out of their ears. And you know that there's satellites and there's, you know, who knows all the things that they've got going on wherever the president goes. 24 hours a day, seven days a week, always keeping him safe. But as history shows, they can't even guarantee that, can they? Even the best of the best in the world today can't perfectly protect the life of the president. Notice what Peter says here about us, okay? Kept by the infinite power of God. It's almost like By the power of God, we each have our own spiritual secret service detachment.Everywhere we go, all the time, we are protected spiritually by the power of God. I got thinking about what this might be like. She's about to speak to Miss Gossip. Move in right now. He's leaving on a business trip with Mr. Skeptic and Mrs. Temptation, all units code red. He's in church right now. He's not listening. Taze him. Did anybody just feel something, by the way? No? God's power is always at work protecting our faith, keeping us from running away from our commitment to Christ, keeping us from the wolves, keeping us from doctrine and beliefs and temptations that would ultimately undermine our faith commitment to Christ. And that doesn't mean that we don't sin. It doesn't mean that we don't have seasons and all of that.But it does mean that even through those dark times, God is by his power protecting a faith that he has promised that he will carry on to completion, Philippians 1. And my dear Christian, that is true for you. Think of it just for a moment. Think of it. Right now, God's power is focused upon you and your faith and is ensuring that you are going to make it. That faith will not die. It's the power of God. It's like being born, right? We don't take credit for that. And I don't take credit for my faith continually because naturally I am a sinner and I am human and I am wishy -washy. None of us would make it through this week left to ourselves. But we are not left to ourselves, not by God who loves us. We are kept in this faith.Past, we were born again in the present. We're being guarded through faith for a salvation ready to be revealed in the last time. And the future aspect of this is when our inheritance changes into a possession, okay? An heir is no longer an heir when the inheritance now is something that they own. Think of Prince Charles, like all these years waiting to become king. He's heir to the throne. There's probably a day coming when he will no longer be an heir. When? When he's actually king. And Buckingham Palace and the crown jewels and all the things, all of it is his then. No longer an heir, but a possessor. And our salvation is like that. We are already saved. We are already children of God. But the full experience of our salvation is yet to come.Someday, and the text here says, in the last time, referring to that future consummation of history. Someday, when Jesus returns and final judgment takes place, our ultimate inheritance will be ours. And our ultimate inheritance is Christ himself. And from that point on, we will see and know and worship him. From that point on, we will serve him. fully and faithfully. From that point on, we will be in awe that the Holy Son of God that we see with our own eyes died for us, gave his life for us, and now showers his love upon us for all of eternity. And we will never get over that he did that. We will never get over the mercy of God to us. So that we can say that the Vanderbilts had their fortune by family right, and Prince Charles has his inheritance by birthright.We will have our inheritance forever by new birth and the mercy and the power of God. And so we get to that truth, and what can we say? How about we say what he says in verse 3? “Blessed be the God and Father of our Lord Jesus Christ.” Amen. Would you pray with me, please? Heavenly Father God, we thank you.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Indestructibly Saved - Part B Study Guide for Spiritual Exiles, 1 Peter 1:3-5 Scripture Reference: 1 Peter 1:3-5 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:3-5 Sermon Series: Spiritual ExilesMessage: Indestructibly SavedAirdate: 9/8 & 9/9/26Programs 2352 & 2353Good morning, Crown Point Campus. And let's go to the Lord in prayer. Heavenly Father, we thank you for the opportunity to be here today. And we pray simply this, that your spirit would come, that he would minister to your people by your word for your glory and for our good. God, we pray that this would be a day truly where your name would be lifted higher. And we want to be a part of that. So we thank you. We pray it in Jesus' name. Amen. Well, last week we began our new series in 1 Peter entitled Exiles.And the title was taken from the first verse of the book, which says this, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion.” And we saw that Peter was writing to Christians who had been part of this colonization, this dispersion, Christians living in Rome or that region sent now to Asia Minor, and they are there living as foreigners, essentially living as exiles, geopolitical exiles. And what Peter does is he draws from their geopolitical situation spiritual truth and application as they dealt with the feelings of alienation. and ostracization from people that saw them as part of the conquering army, people that weren't from there. And so much that we're going to see in this letter. Last week was our introduction, and we saw that... exiles want more than anything is they want a change of location.They think to themselves, what really needs to happen is I need to be somewhere else. And if I was somewhere else, then I would be happy. Then I would feel like I belong. And we see that what Peter is wanting them to realize is that we want to change our location. God wants to change who we are. And that is inward. And that's the work of the spirit. That's the work of the gospel. That's a part of changing us. Now, what might exiles need to know? Think about this with me for a moment. What do they need to know? There they are living in a land of uncertainty, living in a place where they don't, you know, you think of what people experience when they move into a new area. They need a new doctor. They need a new, where do I get my groceries?How do I find my way around? All the things that are sort of new and different and uncertain. That is compounded in the experience of moving in the first century to a whole new region. And there they are, and everything is uncertain. Nothing feels normal. Everything's sort of weird. What do they need to know spiritually? Well, they need to know that there is a day coming when they will not be exiles anymore and where they will feel welcomed and they will feel like they belong. And that's what Peter now moves to in pastoring this group of people. He wants them to realize that they will not always be exiles. It will not always be like it is. There's coming a day when it will be very much different. And our text in our sermon today is 1 Peter 1, verses 3 through 5.And today is a day where I get to preach at Crown Point and at Cedar Lake. And we do this with the use of technology. And hopefully a fast commute. That's where we're going today. That's where I'm going today. But our text today is verses 3 through 5. So please listen as I read from God's word. “Blessed be the God and Father of our Lord Jesus Christ.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.” 1 Peter, if you ask most people what 1 Peter is about, it's about remaining faithful in suffering and in persecution. And I just want to note to you that a letter that begins, a letter that is about suffering, begins with, Blessed be the God and Father of our Lord Jesus Christ. Now that seems out of place, except for when you view your suffering from a Christian perspective. It sounds to me like Job, the famous book on suffering.Job, who endured all of these things in chapter 1. He loses everything, and what is his response to that? The Lord gives, the Lord takes away. Blessed be the name. There is within Christianity a kind of faith and a kind of confidence in the goodness of God that allows Christians to suffer loss and to remain doxological, to remain praising, to remain giving thanks to God. And we see that modeled here with Peter. He begins with praise and thanksgiving to the Lord. These verses, verses 3 through 5, they are, it's, This is a jewel, okay? This is a jewel passage in all of the Bible, and there are lots of jewel passages, but this is certainly one of them, because what Peter does here is he lays out the gospel. He goes from praising God, and he says, now, why? Why do we praise the Lord?What is there about what God has done for us that allows us to give praise to God even in the midst of persecution and suffering? And we see him now talking about salvation in this passage from the perspective of the past, what God has done, the present, what God is doing, and the future, what God is yet to do. And I want to hasten to say this. These truths that I'm talking about here, that Peter talks about, only apply to genuine Christians. This is not just a general truth for all of humanity. Let's all feel good about it. This is a truth that applies to people who have genuinely trusted in the Lord Jesus. And the promises that God has made to those that are his children apply then to us and are enumerated here. by Peter.So if you're here and you have not trusted in Jesus as your Savior, what I hope happens today as we talk about the blessings that come to those that are under the grace of God, that it might woo you, that it might draw you to put your hope and your faith in the Lord Jesus and for these promises then to become real and true for you. And that can happen in this service here today. Now, if you're an exile far from home, You are having to accept certain realities about life now. It's almost like a college student who goes away from home for the first time. And suddenly, the reality of being responsible for yourself, doing your own laundry, and managing your own money, and all of the rest comes crashing down on the freshmen.And some of them flunk out as a result of that, right? They're in a faraway land. Everything's sort of strange. And indeed, to be one of these people that he's writing to, in a faraway land where everything feels creepy and people look at you as creepy because you're different created a whole set of problems and difficulties your homeland that where you used to be it felt safe it felt normal it felt secure you had friends that made you feel like you were cared for you had possessions that you had had for a long time They felt normal to you. You had maybe a home. You had a network. You had all of these things that felt cozy and made you feel cared for.To be a person in exile is to live without these things, to live away from all of those identities and all of those securities. In fact, I don't know if you've noticed our series graphic, but just to put that up if we have it a second. I really like this because what is it? It's a guy sitting on a pile of rubble and he's looking to a faraway place, right? And there's sort of this sense of, I wish I was there instead of where I am here. This feels like rubble where I'm at. I wish I was back where I came from. And that is a picture, not a bad one, of what it's like to be in exile.And what Peter wants them, and through this letter and through the Holy Spirit, wants us to realize here today is that what we have in Christ, even as an exile, is far greater and far better than anything we had prior to coming to faith in Christ. I said that very clumsily. And clumsily is a clumsy word itself. Let me try that again. What Peter is wanting to say is that what we have presently as Christians, even as exiles, even on the pile of rubble, is far greater and far better than anything we had back when everything felt cozy, back prior to our faith in Christ. And he lays that out again in terms of past, present, future. So let's begin by looking at the past. And notice what he says here. Wonderful verse. about being born again to a living hope.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. Now we saw in verse 1 that their exile was by God's choice. We see here in verse 3 that their new birth is by the mercy of God. Born again. Born of what? What are you talking about? That sounds crazy. And that is exactly what Nicodemus said to Jesus when Jesus brought this up to him as well. In John chapter 3, you may know the story. Nicodemus, he's sort of a bigwig spiritual leader in Israel. He comes to Jesus in the night, and he asks him about spiritual, he has spiritual questions for him. And he says, no one except they're born from God could do what you do. And Jesus says to him, you must be born again.You have to be born again. Nicodemus says, what? How can I be born again? I was born of my mother once, I gotta be born of her twice? What are you talking about? And you see that Nicodemus is only looking at things materially. He is not seeing things spiritually, which is what Jesus wants him to see, is there's a whole thing going on here spiritually. You have to be born again. What was Jesus talking about? The New Testament calls it new birth, calls it regeneration. All of these are biblical descriptions of what God does in the heart of the sinner who turns in faith and believes in Jesus as their Lord and Savior. There is a miracle, a powerful supernatural work that God does inwardly in the life of the sinner where like being born again, he makes the sinner alive spiritually.Regeneration is also the word there. The Bible says that we are dead in our sins, that spiritually we are corpses. What has to happen for a corpse to live again? It has to be regenerated. In a sense, it has to be resurrected. And what God does inwardly in our hearts by the Holy Spirit, when we believe, is he births life in us again. Almost like Jesus saying to Lazarus, come forth. There is a summoning and a giving of life that God does within us where all of a sudden now our eyes are opened, our ears are opened, and we become attuned to spiritual realities and spiritual things. And notice that it's God that does this. He has caused us to be born again. Regeneration is something that God does. We can't manufacture it. We can't create it.We can't do enough things to make us think that now spiritually I'm alive.We are dead. Burns Funeral Homes across the street, you can go to every corpse there and try to manufacture life. It's not going to happen. Only God can manufacture life. And God does that within us. We are born again. We are passive in this. You ever hear a baby come out being born and go, wow, look what I did. I'm amazing. No, that mother birthed that child. Amen, mothers? You ain't going to ever forget that, are you? Babies don't take credit for being born, and Christians don't take credit for being born again. This is something God does. We are made spiritually alive, but the change affects our entire being. 2 Corinthians says it this way.If anyone is in Christ, he is a new creation. The old is gone, the new has come. It is a miracle of life that permeates our entire being. Suddenly, it's like the switch is turned on. We become aware of spiritual truth. What? I never realized that before. We become aware of the presence of God. We become aware of the presence of sin in our life. All of a sudden we realize, that we indeed are sinners. We become aware of forgiveness. We all of a sudden have an interest in Scripture, which prior to this we would have thought is silly. No, what does it say, actually? I'm kind of interested in that. We become interested in prayer and a host of other things. All of them kind of just, it's like springtime. Here come the leaves, here come the flowers.All of a sudden there is life. God does that. God does that. A few examples of how this is God's work and the change that it brings. I recently heard the story of Rosaria Butterfield, and maybe you've seen this online possibly, but she was a professor. She's very upfront about her sexuality. She was a lesbian. She was a professor at Syracuse University. She was just totally into kind of that whole worldview. And it's a great story because there was just a normal local church that began to kind of care for her and love her. And she, in her own words, writes this about her conversion. “The church had been praying for me for years was there. The church that had been praying for me for years was there. Jesus triumphed, and I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved, but the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I drank tentatively at first, then passionately of the solace of the Holy Spirit.” And now she's married to a Presbyterian minister. So come to Jesus and you get to marry a Presbyterian minister. I would keep most people away. Listen to the words of C.S. Lewis. We've talked at length about him and how God drew him to faith. He writes this about his conversion. “You must picture me alone in that room at Magdalen College. Night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.” Who's causing this regeneration? Hear it in these words. “That which I greatly feared had at last come upon me in the Trinity term of 1929. I gave in and admitted that God was God and knelt and prayed, perhaps that night, the most dejected and reluctant convert in all England.” Christian, think about your own life story. Think about the change that has taken place in your life. Is there a natural explanation? for the interest that you have in spiritual things and the course and trajectory of your life. The fact that you're sitting here right now listening to some guy talk about what the Bible has to say.All of these things are things if we knew our natural selves, we would say, I would never do that. And that sounds crazy and that sounds stupid. Just like the people in Asia Minor looked at these Christians and said, what planet are you from? Why are you interested in that stuff? And maybe you have people in your family and friends that similarly look at you and go, you're living your life according to what? What planet are you from? We share the same mother, but you're an alien. I don't know you. How have you come to care about the things that you care about and to love God in the way that you love him and to desire to obey and please and live to his glory in the way that you do? Where did all of that come from? It didn't come from you.That can only come from God. He has birthed life in us, and we are changed. Born again to a living hope, the text says, through the resurrection from the dead. Now, why do you suppose he calls it a living hope? It is because our hope is in a living Savior. Do you see the parallel there? One writer says it this way, Christian hope is ever living because Christ, the ground of that hope, is ever living. So Peter looks back. He says, exiles, look back in your story and realize that this change has not come from you. God has given you life, and he has given you hope. And that hope is a living hope because your Savior is a living Savior. And there we are looking at the passage. Well, that's pretty fantastic, isn't it?Don't you think exiles might be a little encouraged by that? And maybe even Christians living here today might be a little bit encouraged to look back and to see the grace of God in our life. As the hymn writer wrote, “oh God, our help in ages past, our hope for years to come.” We look to the past and we see God's grace to us. And it gives us, man, God is for me. God is with me. He has done this change in my life. The past, a living hope, a new birth. It is not simply a past, it is a present. And even right there is an interesting thought, which I don't have time to explore right now, but how important it is for us to realize that what God is doing is not just stuff in the past.You ever talk to people like that? Tell me about your spiritual life. Well, back in the past, and all they've got is like old stuff. And to realize that our faith, this thing that we're living, this Christian life, is a today thing. There is something that God is doing today. It doesn't matter how long you've been a Christian. There is a work that God is doing right now for you in your life. And Peter highlights it here. What are we saved to? “An inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who, by God's power, are being guarded through faith.” Now, there's a lot there, okay? There's a lot there, but let's just walk through it. You're going to get this, and you're going to love it. We've been born again to an inheritance, okay?So most of us are probably familiar with the concept of an inheritance. What is an inheritance? An inheritance is something that you receive normally based on a relationship, typically a family relationship, right? So when a person dies, there is a reading of the will. And if your name is in the will, it means that whether you knew it or not, you were an heir to the inheritance. So if you're in the will, you have an inheritance. Most people view that as good news, right? Okay. Now what is true about an inheritance? Inheritances are very, very slippery. Very slippery. Your name can be on the will, but guess what? It can be removed from the will. You were an heir, but now you're not anymore. So you better be careful what you say at the family gathering about grandma. And inheritance can shrink in value.Did you know that? You could be an heir to something that is incredibly valuable, but by the time you get it, it's not so valuable. So that your name is in the will, and they read the will, and your sister gets grandma's diamonds, and you get the cabbage patch collection. And you're like, my sister gets... and I get dolls and you know grandma puts in the notes when I bought these they were really valuable. You're like these aren't worth anything. This is like soft firewood. They can diminish in value. People can steal inheritances. There's a story or two in my own family tree of stolen inheritance and maybe you got a few of those in your family tree. It's amazing what family gets like when money is on the table.Inheritance can be stolen did you know that there are unscrupulous lawyers out there who now there's really godly and fair-minded ones as well but there are unscrupulous lawyers out there who can sometimes get their fingers in the pot and diminish an inheritance. Did you know that there are thieves — there are thieves — and that has no connection whatsoever with Steve. There are thieves who can steal inheritances. They can steal grandma's jewelry instead of the dolls. Did you know that massive inheritances can be squandered? Some time ago, I got watching on the History Channel, had this series called The Men Who Build America. Maybe some of you saw it, but we got into it for whatever reason. Tell the story of these icons of industry in the past.I got a little interested in the Vanderbilt family some years ago. I got a tour of the Biltmore, which is one of the descendants of, he built that with just an inheritance that he got. If you've ever seen that place, it's incredible. But I got interested in the Vanderbilt family. And just to give you an idea very quickly about the Vanderbilt fortune, they at one time, at the height of their power and value, they were worth over $300 billion in today's money. Now, $300 billion, to give you an idea, Bill Gates, who's currently the richest man in the world, is somewhere around $70 billion. They had $300 billion. The world has hardly ever, if ever, seen, other than Rockefeller, a fortune like the Vanderbilt family fortune.In 1973, this is just 75 years from the height of their power and wealth, There was a gathering of 120 direct descendants of Cornelius Vanderbilt, and there wasn't one millionaire amongst them. 75 years, 300 billion to, you know, not so wealthy. How does that happen? Inheritances can be squandered. They can just simply disappear. And I say all of that because that connects with the world that we're in, right? Everything is kind of diminishing. Everything that once was cool is kind of getting old now. And that's the world that we live in, right? Our money isn't worth today what it was worth yesterday. There's inflation. There's the stock market. Everything's up and down and all around. But what about spiritually? The inheritance, the Bible describes the inheritance that we have. We are heirs. What is our inheritance like?And he uses some very powerful words to emphasize that our inheritance is not subject to all of the insecurities that everything in this world has. And he uses these words, notice them, imperishable. Okay? To perish is to die. Everything in this world... dies right it's alive it dies the the flowers of the field the grass in the in the in the in the field all of it there and it dies and it withers and we're all withering right look around there's withering people all around you but this is an imperishable inheritance that he wants us to realize that we have undefiled and this speaks to the moral quality of our inheritance It is pure. It is good. Our inheritance doesn't come from unseemly business practices.There's nothing about it to make us feel sort of dirty in taking it or that there's something evil about it. It is holy. It is good. It is beautiful. It is pure, and it will be eternally beautiful and pure. Unfading. This is very similar to the perishing and the withering. It's, again, the human beauty and fame and everything that seems to be cool now. It's all going downhill. And young people don't realize that, but it is, right? It's all going down. Everything fades. And each one of these words is, it's perishable, defiled, and fading, only it has the negating ah in front of each one of those. It is not imperishable. I'm sorry, it's not perishable. It's not defiling. It is not fading. Our inheritance, you say, well, what is it then exactly? Number one, our inheritance is God himself.The number one thing that we look forward to in going to heaven is not seeing grandma, not seeing, you know, whoever. Number one is God. We go to heaven and we get God and we see God and we have him forever. We are his children. He lavishes blessings on us for all of eternity, eternal life, heaven, new earth, rewards that Jesus will give to us for the quality of our service while here on earth, bliss, beauty, and most importantly, and I include this in the God category, is the seeing and the savoring of Jesus himself, our blessed Lord and Savior, who is our inheritance. Christians talk about, oh, my mansion in heaven and all of that. Forget the mansion. Our mansion truly is Christ.And one day when we see him and we sense from him what eternal, pure, sacrificial, agape love is like, and he looks at us and we feel the love of the divine for us, the thought of a house or something else will just sort of fade away. This will be our greatest moment. It is that beatific vision that theologians talk about. and then to feel and to receive from him the lavishing of his grace and his love in material ways, even in the new earth, in the experience of what all of that is going to be like, and to realize that all of it is according to his mercy, that none of it we deserve, maybe with a vision of hell, and to realize that's what I deserve right there.And I'm getting this, how and why it is the mercy of God and his love for us. This is the inheritance, and Peter says it never goes away. It never diminishes. It never somehow dies. It remains secure in the character and the promises of God, and it's going to be great. And you, my friend, if you are a Christian, you are an heir, an heir to the most wonderful fortune, the fortune of God, the spiritual blessing of being a child of God forever. The verse goes on, kept in heaven for you who by God's power are being guarded through faith. This inheritance that we have is located in heaven. Jesus describes it as a place where moth and rust do not decay and thieves don't break in and steal. That's a pretty good bank vault, isn't it? Anybody's bank here make that kind of guarantee?Probably not. Now notice there's a little shift here in the text because he's describing our inheritance. That is kept in heaven. That's our inheritance. The next word, though, is who. See that? Who. So he moves from our inheritance to us. He moves from keeping our inheritance to God keeping us. So the inheritance is kept in heaven, but we are kept in earth. We are kept in faith on our time on earth. By God's power, our being guarded through faith. And the word there, the Greek word for the word guarded there, it's the word garrisoned, okay? So military people, this is like a word for you. This is the protection. This is the, in the ancient days, they would protect the city gates, the armament of the city gates. We are guarding the city walls, the walls of our faith.It also can refer to keeping us from escaping, okay? So it's both. It is both the attacks from without, and it is me fleeing from within. God is working in our faith, keeping us from both of those dangers. And here we have, and we can do a whole message on this, the doctrine of preservation. The doctrine of preservation, which says that God is the one who keeps us saved. We are preserved in our faith by the power of God. So notice the flow in the text. We are exiles by the choice of God. We are born again by the mercy of God. We are kept in our salvation by the power of God. Our faith is being guarded. And the tense of the verb there is ongoingly, continuously being guarded.It's as if each one of us has a 24-hour, seven days a week security detail. Now, the closest thing that I can think of to illustrate this would be What the President of the United States has, of course, which is the famous Secret Service. And all of us probably are familiar with the Secret Service and what they do 24 hours a day, seven days a week to keep the President alive, to protect him. That is their job. And so for whatever reason, they've decided wearing dark suits and sunglasses helps with that. And so wherever the president is, there's these guys walking around near him and they've got dark suits on and they've got sunglasses. All of them look like they've lifted weights their entire life. You know, they're big, they're bad, they're tough. There's little bulges around in their suit.You know what's in there, right? They can call upon what they need in a moment's notice to take care of business. And so they're there and they're talking into their hands and they got the little wires out of their ears. And you know that there's satellites and there's, you know, who knows all the things that they've got going on wherever the president goes. 24 hours a day, seven days a week, always keeping him safe. But as history shows, they can't even guarantee that, can they? Even the best of the best in the world today can't perfectly protect the life of the president. Notice what Peter says here about us, okay? Kept by the infinite power of God. It's almost like By the power of God, we each have our own spiritual secret service detachment.Everywhere we go, all the time, we are protected spiritually by the power of God. I got thinking about what this might be like. She's about to speak to Miss Gossip. Move in right now. He's leaving on a business trip with Mr. Skeptic and Mrs. Temptation, all units code red. He's in church right now. He's not listening. Taze him. Did anybody just feel something, by the way? No? God's power is always at work protecting our faith, keeping us from running away from our commitment to Christ, keeping us from the wolves, keeping us from doctrine and beliefs and temptations that would ultimately undermine our faith commitment to Christ. And that doesn't mean that we don't sin. It doesn't mean that we don't have seasons and all of that.But it does mean that even through those dark times, God is by his power protecting a faith that he has promised that he will carry on to completion, Philippians 1. And my dear Christian, that is true for you. Think of it just for a moment. Think of it. Right now, God's power is focused upon you and your faith and is ensuring that you are going to make it. That faith will not die. It's the power of God. It's like being born, right? We don't take credit for that. And I don't take credit for my faith continually because naturally I am a sinner and I am human and I am wishy -washy. None of us would make it through this week left to ourselves. But we are not left to ourselves, not by God who loves us. We are kept in this faith.Past, we were born again in the present. We're being guarded through faith for a salvation ready to be revealed in the last time. And the future aspect of this is when our inheritance changes into a possession, okay? An heir is no longer an heir when the inheritance now is something that they own. Think of Prince Charles, like all these years waiting to become king. He's heir to the throne. There's probably a day coming when he will no longer be an heir. When? When he's actually king. And Buckingham Palace and the crown jewels and all the things, all of it is his then. No longer an heir, but a possessor. And our salvation is like that. We are already saved. We are already children of God. But the full experience of our salvation is yet to come.Someday, and the text here says, in the last time, referring to that future consummation of history. Someday, when Jesus returns and final judgment takes place, our ultimate inheritance will be ours. And our ultimate inheritance is Christ himself. And from that point on, we will see and know and worship him. From that point on, we will serve him. fully and faithfully. From that point on, we will be in awe that the Holy Son of God that we see with our own eyes died for us, gave his life for us, and now showers his love upon us for all of eternity. And we will never get over that he did that. We will never get over the mercy of God to us. So that we can say that the Vanderbilts had their fortune by family right, and Prince Charles has his inheritance by birthright.We will have our inheritance forever by new birth and the mercy and the power of God. And so we get to that truth, and what can we say? How about we say what he says in verse 3? “Blessed be the God and Father of our Lord Jesus Christ.” Amen. Would you pray with me, please? Heavenly Father God, we thank you.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt Indestructibly Saved - Part A Study Guide for Spiritual Exiles, 1 Peter 1:3-5 Scripture Reference: 1 Peter 1:3-5 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, 1 Peter 1:3-5 Sermon Series: Spiritual ExilesMessage: Indestructibly SavedAirdate: 9/8 & 9/9/26Programs 2352 & 2353Good morning, Crown Point Campus. And let's go to the Lord in prayer. Heavenly Father, we thank you for the opportunity to be here today. And we pray simply this, that your spirit would come, that he would minister to your people by your word for your glory and for our good. God, we pray that this would be a day truly where your name would be lifted higher. And we want to be a part of that. So we thank you. We pray it in Jesus' name. Amen. Well, last week we began our new series in 1 Peter entitled Exiles.And the title was taken from the first verse of the book, which says this, “Peter, an apostle of Jesus Christ, to those who are elect exiles of the dispersion.” And we saw that Peter was writing to Christians who had been part of this colonization, this dispersion, Christians living in Rome or that region sent now to Asia Minor, and they are there living as foreigners, essentially living as exiles, geopolitical exiles. And what Peter does is he draws from their geopolitical situation spiritual truth and application as they dealt with the feelings of alienation. and ostracization from people that saw them as part of the conquering army, people that weren't from there. And so much that we're going to see in this letter. Last week was our introduction, and we saw that... exiles want more than anything is they want a change of location.They think to themselves, what really needs to happen is I need to be somewhere else. And if I was somewhere else, then I would be happy. Then I would feel like I belong. And we see that what Peter is wanting them to realize is that we want to change our location. God wants to change who we are. And that is inward. And that's the work of the spirit. That's the work of the gospel. That's a part of changing us. Now, what might exiles need to know? Think about this with me for a moment. What do they need to know? There they are living in a land of uncertainty, living in a place where they don't, you know, you think of what people experience when they move into a new area. They need a new doctor. They need a new, where do I get my groceries?How do I find my way around? All the things that are sort of new and different and uncertain. That is compounded in the experience of moving in the first century to a whole new region. And there they are, and everything is uncertain. Nothing feels normal. Everything's sort of weird. What do they need to know spiritually? Well, they need to know that there is a day coming when they will not be exiles anymore and where they will feel welcomed and they will feel like they belong. And that's what Peter now moves to in pastoring this group of people. He wants them to realize that they will not always be exiles. It will not always be like it is. There's coming a day when it will be very much different. And our text in our sermon today is 1 Peter 1, verses 3 through 5.And today is a day where I get to preach at Crown Point and at Cedar Lake. And we do this with the use of technology. And hopefully a fast commute. That's where we're going today. That's where I'm going today. But our text today is verses 3 through 5. So please listen as I read from God's word. “Blessed be the God and Father of our Lord Jesus Christ.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.” 1 Peter, if you ask most people what 1 Peter is about, it's about remaining faithful in suffering and in persecution. And I just want to note to you that a letter that begins, a letter that is about suffering, begins with, Blessed be the God and Father of our Lord Jesus Christ. Now that seems out of place, except for when you view your suffering from a Christian perspective. It sounds to me like Job, the famous book on suffering.Job, who endured all of these things in chapter 1. He loses everything, and what is his response to that? The Lord gives, the Lord takes away. Blessed be the name. There is within Christianity a kind of faith and a kind of confidence in the goodness of God that allows Christians to suffer loss and to remain doxological, to remain praising, to remain giving thanks to God. And we see that modeled here with Peter. He begins with praise and thanksgiving to the Lord. These verses, verses 3 through 5, they are, it's, This is a jewel, okay? This is a jewel passage in all of the Bible, and there are lots of jewel passages, but this is certainly one of them, because what Peter does here is he lays out the gospel. He goes from praising God, and he says, now, why? Why do we praise the Lord?What is there about what God has done for us that allows us to give praise to God even in the midst of persecution and suffering? And we see him now talking about salvation in this passage from the perspective of the past, what God has done, the present, what God is doing, and the future, what God is yet to do. And I want to hasten to say this. These truths that I'm talking about here, that Peter talks about, only apply to genuine Christians. This is not just a general truth for all of humanity. Let's all feel good about it. This is a truth that applies to people who have genuinely trusted in the Lord Jesus. And the promises that God has made to those that are his children apply then to us and are enumerated here. by Peter.So if you're here and you have not trusted in Jesus as your Savior, what I hope happens today as we talk about the blessings that come to those that are under the grace of God, that it might woo you, that it might draw you to put your hope and your faith in the Lord Jesus and for these promises then to become real and true for you. And that can happen in this service here today. Now, if you're an exile far from home, You are having to accept certain realities about life now. It's almost like a college student who goes away from home for the first time. And suddenly, the reality of being responsible for yourself, doing your own laundry, and managing your own money, and all of the rest comes crashing down on the freshmen.And some of them flunk out as a result of that, right? They're in a faraway land. Everything's sort of strange. And indeed, to be one of these people that he's writing to, in a faraway land where everything feels creepy and people look at you as creepy because you're different created a whole set of problems and difficulties your homeland that where you used to be it felt safe it felt normal it felt secure you had friends that made you feel like you were cared for you had possessions that you had had for a long time They felt normal to you. You had maybe a home. You had a network. You had all of these things that felt cozy and made you feel cared for.To be a person in exile is to live without these things, to live away from all of those identities and all of those securities. In fact, I don't know if you've noticed our series graphic, but just to put that up if we have it a second. I really like this because what is it? It's a guy sitting on a pile of rubble and he's looking to a faraway place, right? And there's sort of this sense of, I wish I was there instead of where I am here. This feels like rubble where I'm at. I wish I was back where I came from. And that is a picture, not a bad one, of what it's like to be in exile.And what Peter wants them, and through this letter and through the Holy Spirit, wants us to realize here today is that what we have in Christ, even as an exile, is far greater and far better than anything we had prior to coming to faith in Christ. I said that very clumsily. And clumsily is a clumsy word itself. Let me try that again. What Peter is wanting to say is that what we have presently as Christians, even as exiles, even on the pile of rubble, is far greater and far better than anything we had back when everything felt cozy, back prior to our faith in Christ. And he lays that out again in terms of past, present, future. So let's begin by looking at the past. And notice what he says here. Wonderful verse. about being born again to a living hope.According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead. Now we saw in verse 1 that their exile was by God's choice. We see here in verse 3 that their new birth is by the mercy of God. Born again. Born of what? What are you talking about? That sounds crazy. And that is exactly what Nicodemus said to Jesus when Jesus brought this up to him as well. In John chapter 3, you may know the story. Nicodemus, he's sort of a bigwig spiritual leader in Israel. He comes to Jesus in the night, and he asks him about spiritual, he has spiritual questions for him. And he says, no one except they're born from God could do what you do. And Jesus says to him, you must be born again.You have to be born again. Nicodemus says, what? How can I be born again? I was born of my mother once, I gotta be born of her twice? What are you talking about? And you see that Nicodemus is only looking at things materially. He is not seeing things spiritually, which is what Jesus wants him to see, is there's a whole thing going on here spiritually. You have to be born again. What was Jesus talking about? The New Testament calls it new birth, calls it regeneration. All of these are biblical descriptions of what God does in the heart of the sinner who turns in faith and believes in Jesus as their Lord and Savior. There is a miracle, a powerful supernatural work that God does inwardly in the life of the sinner where like being born again, he makes the sinner alive spiritually.Regeneration is also the word there. The Bible says that we are dead in our sins, that spiritually we are corpses. What has to happen for a corpse to live again? It has to be regenerated. In a sense, it has to be resurrected. And what God does inwardly in our hearts by the Holy Spirit, when we believe, is he births life in us again. Almost like Jesus saying to Lazarus, come forth. There is a summoning and a giving of life that God does within us where all of a sudden now our eyes are opened, our ears are opened, and we become attuned to spiritual realities and spiritual things. And notice that it's God that does this. He has caused us to be born again. Regeneration is something that God does. We can't manufacture it. We can't create it.We can't do enough things to make us think that now spiritually I'm alive.We are dead. Burns Funeral Homes across the street, you can go to every corpse there and try to manufacture life. It's not going to happen. Only God can manufacture life. And God does that within us. We are born again. We are passive in this. You ever hear a baby come out being born and go, wow, look what I did. I'm amazing. No, that mother birthed that child. Amen, mothers? You ain't going to ever forget that, are you? Babies don't take credit for being born, and Christians don't take credit for being born again. This is something God does. We are made spiritually alive, but the change affects our entire being. 2 Corinthians says it this way.If anyone is in Christ, he is a new creation. The old is gone, the new has come. It is a miracle of life that permeates our entire being. Suddenly, it's like the switch is turned on. We become aware of spiritual truth. What? I never realized that before. We become aware of the presence of God. We become aware of the presence of sin in our life. All of a sudden we realize, that we indeed are sinners. We become aware of forgiveness. We all of a sudden have an interest in Scripture, which prior to this we would have thought is silly. No, what does it say, actually? I'm kind of interested in that. We become interested in prayer and a host of other things. All of them kind of just, it's like springtime. Here come the leaves, here come the flowers.All of a sudden there is life. God does that. God does that. A few examples of how this is God's work and the change that it brings. I recently heard the story of Rosaria Butterfield, and maybe you've seen this online possibly, but she was a professor. She's very upfront about her sexuality. She was a lesbian. She was a professor at Syracuse University. She was just totally into kind of that whole worldview. And it's a great story because there was just a normal local church that began to kind of care for her and love her. And she, in her own words, writes this about her conversion. “The church had been praying for me for years was there. The church that had been praying for me for years was there. Jesus triumphed, and I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved, but the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I drank tentatively at first, then passionately of the solace of the Holy Spirit.” And now she's married to a Presbyterian minister. So come to Jesus and you get to marry a Presbyterian minister. I would keep most people away. Listen to the words of C.S. Lewis. We've talked at length about him and how God drew him to faith. He writes this about his conversion. “You must picture me alone in that room at Magdalen College. Night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of him whom I so earnestly desired not to meet.” Who's causing this regeneration? Hear it in these words. “That which I greatly feared had at last come upon me in the Trinity term of 1929. I gave in and admitted that God was God and knelt and prayed, perhaps that night, the most dejected and reluctant convert in all England.” Christian, think about your own life story. Think about the change that has taken place in your life. Is there a natural explanation? for the interest that you have in spiritual things and the course and trajectory of your life. The fact that you're sitting here right now listening to some guy talk about what the Bible has to say.All of these things are things if we knew our natural selves, we would say, I would never do that. And that sounds crazy and that sounds stupid. Just like the people in Asia Minor looked at these Christians and said, what planet are you from? Why are you interested in that stuff? And maybe you have people in your family and friends that similarly look at you and go, you're living your life according to what? What planet are you from? We share the same mother, but you're an alien. I don't know you. How have you come to care about the things that you care about and to love God in the way that you love him and to desire to obey and please and live to his glory in the way that you do? Where did all of that come from? It didn't come from you.That can only come from God. He has birthed life in us, and we are changed. Born again to a living hope, the text says, through the resurrection from the dead. Now, why do you suppose he calls it a living hope? It is because our hope is in a living Savior. Do you see the parallel there? One writer says it this way, Christian hope is ever living because Christ, the ground of that hope, is ever living. So Peter looks back. He says, exiles, look back in your story and realize that this change has not come from you. God has given you life, and he has given you hope. And that hope is a living hope because your Savior is a living Savior. And there we are looking at the passage. Well, that's pretty fantastic, isn't it?Don't you think exiles might be a little encouraged by that? And maybe even Christians living here today might be a little bit encouraged to look back and to see the grace of God in our life. As the hymn writer wrote, “oh God, our help in ages past, our hope for years to come.” We look to the past and we see God's grace to us. And it gives us, man, God is for me. God is with me. He has done this change in my life. The past, a living hope, a new birth. It is not simply a past, it is a present. And even right there is an interesting thought, which I don't have time to explore right now, but how important it is for us to realize that what God is doing is not just stuff in the past.You ever talk to people like that? Tell me about your spiritual life. Well, back in the past, and all they've got is like old stuff. And to realize that our faith, this thing that we're living, this Christian life, is a today thing. There is something that God is doing today. It doesn't matter how long you've been a Christian. There is a work that God is doing right now for you in your life. And Peter highlights it here. What are we saved to? “An inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who, by God's power, are being guarded through faith.” Now, there's a lot there, okay? There's a lot there, but let's just walk through it. You're going to get this, and you're going to love it. We've been born again to an inheritance, okay?So most of us are probably familiar with the concept of an inheritance. What is an inheritance? An inheritance is something that you receive normally based on a relationship, typically a family relationship, right? So when a person dies, there is a reading of the will. And if your name is in the will, it means that whether you knew it or not, you were an heir to the inheritance. So if you're in the will, you have an inheritance. Most people view that as good news, right? Okay. Now what is true about an inheritance? Inheritances are very, very slippery. Very slippery. Your name can be on the will, but guess what? It can be removed from the will. You were an heir, but now you're not anymore. So you better be careful what you say at the family gathering about grandma. And inheritance can shrink in value.Did you know that? You could be an heir to something that is incredibly valuable, but by the time you get it, it's not so valuable. So that your name is in the will, and they read the will, and your sister gets grandma's diamonds, and you get the cabbage patch collection. And you're like, my sister gets... and I get dolls and you know grandma puts in the notes when I bought these they were really valuable. You're like these aren't worth anything. This is like soft firewood. They can diminish in value. People can steal inheritances. There's a story or two in my own family tree of stolen inheritance and maybe you got a few of those in your family tree. It's amazing what family gets like when money is on the table.Inheritance can be stolen did you know that there are unscrupulous lawyers out there who now there's really godly and fair-minded ones as well but there are unscrupulous lawyers out there who can sometimes get their fingers in the pot and diminish an inheritance. Did you know that there are thieves — there are thieves — and that has no connection whatsoever with Steve. There are thieves who can steal inheritances. They can steal grandma's jewelry instead of the dolls. Did you know that massive inheritances can be squandered? Some time ago, I got watching on the History Channel, had this series called The Men Who Build America. Maybe some of you saw it, but we got into it for whatever reason. Tell the story of these icons of industry in the past.I got a little interested in the Vanderbilt family some years ago. I got a tour of the Biltmore, which is one of the descendants of, he built that with just an inheritance that he got. If you've ever seen that place, it's incredible. But I got interested in the Vanderbilt family. And just to give you an idea very quickly about the Vanderbilt fortune, they at one time, at the height of their power and value, they were worth over $300 billion in today's money. Now, $300 billion, to give you an idea, Bill Gates, who's currently the richest man in the world, is somewhere around $70 billion. They had $300 billion. The world has hardly ever, if ever, seen, other than Rockefeller, a fortune like the Vanderbilt family fortune.In 1973, this is just 75 years from the height of their power and wealth, There was a gathering of 120 direct descendants of Cornelius Vanderbilt, and there wasn't one millionaire amongst them. 75 years, 300 billion to, you know, not so wealthy. How does that happen? Inheritances can be squandered. They can just simply disappear. And I say all of that because that connects with the world that we're in, right? Everything is kind of diminishing. Everything that once was cool is kind of getting old now. And that's the world that we live in, right? Our money isn't worth today what it was worth yesterday. There's inflation. There's the stock market. Everything's up and down and all around. But what about spiritually? The inheritance, the Bible describes the inheritance that we have. We are heirs. What is our inheritance like?And he uses some very powerful words to emphasize that our inheritance is not subject to all of the insecurities that everything in this world has. And he uses these words, notice them, imperishable. Okay? To perish is to die. Everything in this world... dies right it's alive it dies the the flowers of the field the grass in the in the in the in the field all of it there and it dies and it withers and we're all withering right look around there's withering people all around you but this is an imperishable inheritance that he wants us to realize that we have undefiled and this speaks to the moral quality of our inheritance It is pure. It is good. Our inheritance doesn't come from unseemly business practices.There's nothing about it to make us feel sort of dirty in taking it or that there's something evil about it. It is holy. It is good. It is beautiful. It is pure, and it will be eternally beautiful and pure. Unfading. This is very similar to the perishing and the withering. It's, again, the human beauty and fame and everything that seems to be cool now. It's all going downhill. And young people don't realize that, but it is, right? It's all going down. Everything fades. And each one of these words is, it's perishable, defiled, and fading, only it has the negating ah in front of each one of those. It is not imperishable. I'm sorry, it's not perishable. It's not defiling. It is not fading. Our inheritance, you say, well, what is it then exactly? Number one, our inheritance is God himself.The number one thing that we look forward to in going to heaven is not seeing grandma, not seeing, you know, whoever. Number one is God. We go to heaven and we get God and we see God and we have him forever. We are his children. He lavishes blessings on us for all of eternity, eternal life, heaven, new earth, rewards that Jesus will give to us for the quality of our service while here on earth, bliss, beauty, and most importantly, and I include this in the God category, is the seeing and the savoring of Jesus himself, our blessed Lord and Savior, who is our inheritance. Christians talk about, oh, my mansion in heaven and all of that. Forget the mansion. Our mansion truly is Christ.And one day when we see him and we sense from him what eternal, pure, sacrificial, agape love is like, and he looks at us and we feel the love of the divine for us, the thought of a house or something else will just sort of fade away. This will be our greatest moment. It is that beatific vision that theologians talk about. and then to feel and to receive from him the lavishing of his grace and his love in material ways, even in the new earth, in the experience of what all of that is going to be like, and to realize that all of it is according to his mercy, that none of it we deserve, maybe with a vision of hell, and to realize that's what I deserve right there.And I'm getting this, how and why it is the mercy of God and his love for us. This is the inheritance, and Peter says it never goes away. It never diminishes. It never somehow dies. It remains secure in the character and the promises of God, and it's going to be great. And you, my friend, if you are a Christian, you are an heir, an heir to the most wonderful fortune, the fortune of God, the spiritual blessing of being a child of God forever. The verse goes on, kept in heaven for you who by God's power are being guarded through faith. This inheritance that we have is located in heaven. Jesus describes it as a place where moth and rust do not decay and thieves don't break in and steal. That's a pretty good bank vault, isn't it? Anybody's bank here make that kind of guarantee?Probably not. Now notice there's a little shift here in the text because he's describing our inheritance. That is kept in heaven. That's our inheritance. The next word, though, is who. See that? Who. So he moves from our inheritance to us. He moves from keeping our inheritance to God keeping us. So the inheritance is kept in heaven, but we are kept in earth. We are kept in faith on our time on earth. By God's power, our being guarded through faith. And the word there, the Greek word for the word guarded there, it's the word garrisoned, okay? So military people, this is like a word for you. This is the protection. This is the, in the ancient days, they would protect the city gates, the armament of the city gates. We are guarding the city walls, the walls of our faith.It also can refer to keeping us from escaping, okay? So it's both. It is both the attacks from without, and it is me fleeing from within. God is working in our faith, keeping us from both of those dangers. And here we have, and we can do a whole message on this, the doctrine of preservation. The doctrine of preservation, which says that God is the one who keeps us saved. We are preserved in our faith by the power of God. So notice the flow in the text. We are exiles by the choice of God. We are born again by the mercy of God. We are kept in our salvation by the power of God. Our faith is being guarded. And the tense of the verb there is ongoingly, continuously being guarded.It's as if each one of us has a 24-hour, seven days a week security detail. Now, the closest thing that I can think of to illustrate this would be What the President of the United States has, of course, which is the famous Secret Service. And all of us probably are familiar with the Secret Service and what they do 24 hours a day, seven days a week to keep the President alive, to protect him. That is their job. And so for whatever reason, they've decided wearing dark suits and sunglasses helps with that. And so wherever the president is, there's these guys walking around near him and they've got dark suits on and they've got sunglasses. All of them look like they've lifted weights their entire life. You know, they're big, they're bad, they're tough. There's little bulges around in their suit.You know what's in there, right? They can call upon what they need in a moment's notice to take care of business. And so they're there and they're talking into their hands and they got the little wires out of their ears. And you know that there's satellites and there's, you know, who knows all the things that they've got going on wherever the president goes. 24 hours a day, seven days a week, always keeping him safe. But as history shows, they can't even guarantee that, can they? Even the best of the best in the world today can't perfectly protect the life of the president. Notice what Peter says here about us, okay? Kept by the infinite power of God. It's almost like By the power of God, we each have our own spiritual secret service detachment.Everywhere we go, all the time, we are protected spiritually by the power of God. I got thinking about what this might be like. She's about to speak to Miss Gossip. Move in right now. He's leaving on a business trip with Mr. Skeptic and Mrs. Temptation, all units code red. He's in church right now. He's not listening. Taze him. Did anybody just feel something, by the way? No? God's power is always at work protecting our faith, keeping us from running away from our commitment to Christ, keeping us from the wolves, keeping us from doctrine and beliefs and temptations that would ultimately undermine our faith commitment to Christ. And that doesn't mean that we don't sin. It doesn't mean that we don't have seasons and all of that.But it does mean that even through those dark times, God is by his power protecting a faith that he has promised that he will carry on to completion, Philippians 1. And my dear Christian, that is true for you. Think of it just for a moment. Think of it. Right now, God's power is focused upon you and your faith and is ensuring that you are going to make it. That faith will not die. It's the power of God. It's like being born, right? We don't take credit for that. And I don't take credit for my faith continually because naturally I am a sinner and I am human and I am wishy -washy. None of us would make it through this week left to ourselves. But we are not left to ourselves, not by God who loves us. We are kept in this faith.Past, we were born again in the present. We're being guarded through faith for a salvation ready to be revealed in the last time. And the future aspect of this is when our inheritance changes into a possession, okay? An heir is no longer an heir when the inheritance now is something that they own. Think of Prince Charles, like all these years waiting to become king. He's heir to the throne. There's probably a day coming when he will no longer be an heir. When? When he's actually king. And Buckingham Palace and the crown jewels and all the things, all of it is his then. No longer an heir, but a possessor. And our salvation is like that. We are already saved. We are already children of God. But the full experience of our salvation is yet to come.Someday, and the text here says, in the last time, referring to that future consummation of history. Someday, when Jesus returns and final judgment takes place, our ultimate inheritance will be ours. And our ultimate inheritance is Christ himself. And from that point on, we will see and know and worship him. From that point on, we will serve him. fully and faithfully. From that point on, we will be in awe that the Holy Son of God that we see with our own eyes died for us, gave his life for us, and now showers his love upon us for all of eternity. And we will never get over that he did that. We will never get over the mercy of God to us. So that we can say that the Vanderbilts had their fortune by family right, and Prince Charles has his inheritance by birthright.We will have our inheritance forever by new birth and the mercy and the power of God. And so we get to that truth, and what can we say? How about we say what he says in verse 3? “Blessed be the God and Father of our Lord Jesus Christ.” Amen. Would you pray with me, please? Heavenly Father God, we thank you.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

This lecture was recorded by Ronald Hutton on the 17th of June 2026 at Barnard's Inn Hall, LondonProfessor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/watch-now/goddess-morriganGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

This lecture was delivered at the University of St Andrews on the 15th of October 2025. The lecture is not for citation without permission of the author.Avi Lifschitz is Professor of Intellectual History and Enlightenment Studies at Magdalen College, Oxford. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit standrewsiih.substack.com

In this episode, we discuss the rise to power of the Nazis and what it meant for ordinary Germans. Featuring Prof Nick Stargardt, Professor of Modern European History at Magdalen College, Oxford University, and Katja Hoyer, historian and journalist, Visiting Research Fellow at King's College London and a Fellow of the Royal Historical Society.

This lecture was recorded by Ronald Hutton on the 6th May 2026 at Barnard's Inn Hall, LondonProfessor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.He is currently working on the third volume of his biography of Oliver Cromwell. The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/god-dionysusGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

When we think of Oxford, we think of C.S. Lewis. During his 30 years at Magdalen College, Oxford, Lewis was profoundly shaped by his environment and relationships. In C. S. Lewis's Oxford, Dr. Simon Horobin, who is also a fellow of Magdalen College, walks through Oxford with an eye for C.S. Lewis, The Chronicles of Narnia, and more. 

A wealthy, old art collector always wants more, a successful gallery owner finds herself alone, and a famous painter at the top of his game might have been involved with the mysterious death of an art gallery employee. The world of buying and selling art is portrayed as hazy and ridiculous, but the astronomical numbers are serious. While some of the characters are a bit unlikable, everyone has a story and perceptions about who they are and what they need to be happy. The Violet Hour (Pegasus Books, 2026) is a well-written novel about the business of art, the power of wealth, and the transitional aspect of relationships. JAMES CAHILL was born and grew up in London. He has worked in the art world and academia for the past fifteen years, having originally studied Classics and English at Magdalen College, Oxford, followed by a master's degree in contemporary art at the Courtauld Institute of Art, London. In 2018, he was awarded a PhD in Classics at the University of Cambridge. His debut novel, Tiepolo Blue (2022) was shortlisted for the Authors' Club Best First Novel Award and selected for H.M. The Queen's Reading Room. To quote Her Majesty Queen Camilla: “Surprising, unsettling and gracefully told; ‘Tiepolo Blue' is a story about art and academia, which reads like a thriller.” He writes for publications including Artforum, the Financial Times, the Times Literary Supplement and the Spectator. Cahill has curated several exhibitions spanning contemporary art and classical antiquity. He divides his time between London and Los Angeles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A wealthy, old art collector always wants more, a successful gallery owner finds herself alone, and a famous painter at the top of his game might have been involved with the mysterious death of an art gallery employee. The world of buying and selling art is portrayed as hazy and ridiculous, but the astronomical numbers are serious. While some of the characters are a bit unlikable, everyone has a story and perceptions about who they are and what they need to be happy. The Violet Hour (Pegasus Books, 2026) is a well-written novel about the business of art, the power of wealth, and the transitional aspect of relationships. JAMES CAHILL was born and grew up in London. He has worked in the art world and academia for the past fifteen years, having originally studied Classics and English at Magdalen College, Oxford, followed by a master's degree in contemporary art at the Courtauld Institute of Art, London. In 2018, he was awarded a PhD in Classics at the University of Cambridge. His debut novel, Tiepolo Blue (2022) was shortlisted for the Authors' Club Best First Novel Award and selected for H.M. The Queen's Reading Room. To quote Her Majesty Queen Camilla: “Surprising, unsettling and gracefully told; ‘Tiepolo Blue' is a story about art and academia, which reads like a thriller.” He writes for publications including Artforum, the Financial Times, the Times Literary Supplement and the Spectator. Cahill has curated several exhibitions spanning contemporary art and classical antiquity. He divides his time between London and Los Angeles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

This lecture was recorded by Ronald Hutton on the 10th of March 2026 at Barnard's Inna Hall, LondonProfessor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/watch-now/goddess-bridgetGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

What would success for UK innovation actually look like in practice?In this short Oxford+ in Brief bonus episode, host Susannah de Jager asks Lord William Hague four fast questions that cut straight to the future of Oxford, the Oxford ecosystem, and Britain's ability to translate world-class ideas into lasting prosperity. Hague argues that the UK should aim to make the Oxford–Cambridge–London triangle the place in the world to build a career, invest, and create globally significant companies.The Oxford–Cambridge Growth Corridor has become a central plank of the UK's growth agenda, with the Chancellor previously pointing to an ambition to add £78bn to the economy by 2035, as reported by BBC News. Against that backdrop, Hague's answers highlight two recurring themes: Oxford's extraordinary breadth across disciplines, and the structural challenge of moving quickly inside a decentralised institution.Lord William Hague: Lord William Hague of Richmond is the Chancellor of the University of Oxford and a former Leader of the Conservative Party. He studied PPE at Magdalen College, Oxford, later completing an MBA at INSEAD, and served as MP for Richmond for 26 years, including as Leader of the Conservative Party (1997–2001) and as Foreign Secretary (2010–2014). As Minister for Disabled People, he was responsible for the Disability Discrimination Act 1995, and he co-founded the Campaign to Prevent Sexual Violence in Conflict. He was elected Chancellor of the University of Oxford in November 2024 and took up his duties in February 2025.Connect with Lord William Hague on LinkedInSusannah de Jager: Susannah is a seasoned professional with over 15 years of experience in UK asset management. She has worked closely with industry experts, entrepreneurs, and government officials to shape the conversation around domestic scale-up capital.Connect with Susannah on LinkedIn and Subscribe to the Oxford+ Newsletter for Exclusive ContentOxford+ is hosted by Susannah de Jager and supported by Mishcon de Reya, HSBC Innovation Banking, and James Cowper Kreston.Produced and Edited by Story Ninety-Four in Oxford.

How does the UK turn world-class ideas into world-class companies, without selling the best outcomes abroad?In this episode of Oxford+, host Susannah de Jager speaks with Lord William Hague, Chancellor of the University of Oxford and former UK Foreign Secretary, about the UK's scale-up gap and what it will take to build an innovation economy that keeps more value at home. They discuss why universities sit at the centre of growth, how pension capital and other long-term investors can help close the funding gap, and why procurement and slow decision-making can quietly kill promising companies before they reach commercial scale.The conversation lands in the reality of the Oxford-Cambridge Growth Corridor, which government has positioned as a long-term national growth project. Recent reporting on the corridor highlights the scale of the ambition and the industries driving it, alongside the claim it could add £78bn to the economy by 2035. From foreign takeovers of UK spinouts to the need for faster infrastructure delivery, this episode offers a clear, systems-level view of what Oxford's ecosystem reveals about the UK's economic future.(00:00) - Welcome to Oxford+ (02:26) - What the Chancellor of Oxford Actually Does (07:36) - Oxford's Global Position and Talent Flywheel (09:57) - The Oxford-Cambridge Growth Corridor and the Need for Speed (14:05) - The Scale-up Capital Gap and Pension Capital (15:09) - Unicorn Spinouts, Foreign Buyers, and Ownership (19:47) - Procurement as a Hidden Blocker to Innovation (23:34) - Why Britain Moves Slowly and What Could Change (27:19) - The Ellison Institute of Technology and Oxford's Next Phase (31:22) - US Politics, Talent Flows, and Global Competition (38:44) - AI, Education, and Avoiding Brain Rot (40:05) - Social Media, Youth Mental Health, and Regulation Lord William Hague: Lord William Hague of Richmond is the Chancellor of the University of Oxford and a former Leader of the Conservative Party. He studied PPE at Magdalen College, Oxford, later completing an MBA at INSEAD, and served as MP for Richmond for 26 years, including as Leader of the Conservative Party (1997–2001) and as Foreign Secretary (2010–2014). As Minister for Disabled People, he was responsible for the Disability Discrimination Act 1995, and he co-founded the Campaign to Prevent Sexual Violence in Conflict. He was elected Chancellor of the University of Oxford in November 2024 and took up his duties in February 2025.Connect with Lord William Hague on LinkedInSusannah de Jager: Susannah is a seasoned professional with over 15 years of experience in UK asset management. She has worked closely with industry experts, entrepreneurs, and government officials to shape the conversation around domestic scale-up capital.Connect with Susannah on LinkedIn and Subscribe to the Oxford+ Newsletter for Exclusive ContentOxford+ is hosted by Susannah de Jager and supported by Mishcon de Reya, HSBC Innovation Banking, and James Cowper Kreston.Produced and Edited by Story Ninety-Four in Oxford.

The cult of Mithras was by far the most famous of the mystery religions of the Roman Empire: private societies of worshippers devoted to a particular deity. It was supposed to have come from Persia, but was actually developed by the Romans themselves and was especially popular in the northern parts of the empire, including Britain. This lecture considers its shrines, myths, membership and rituals, to see how far we can penetrate the secrecy in which it was shrouded.This lecture was recorded by Ronald Hutton on the 28th of January 2026 at Bernard's Inn Hall, LondonProfessor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.He is currently working on the third volume of his biography of Oliver Cromwell. The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/god-mithrasGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

Notes and Links to Timothy Welbeck's Work     Timothy Welbeck, Esq., is an affiliated faculty member in the Department of Africology and African American Studies, where he previously served as an Assistant Professor of Instruction. There he teaches an array of popular courses, including a course he developed entitled Kendrick Lamar and the Morale of the m.A.A.d city. More broadly, Timothy's scholarly work focuses on contemporary issues of racial identity in America, the intersection of racial classifications and the law in the American context, contemporary African American culture, and hip-hop as a microcosm of the Black experience. Timothy has also written several peer-reviewed journal articles including “We Have Come Into This House: The Black Church, Florida's Stop W.O.K.E., and the Fight to Teach Black History.” He also authored “Specter of Reform: The late Sen. Arlen Specter's Criminal Justice Reform, the Violent Crime Control and Law Enforcement Act of 1994, and its Role in Expanding the Modern Prison Industrial Complex,” explores the impact of the infamous 1994 Crime Bill in providing the infrastructure for mass incarceration within the United States. The research, funded by the Arlen Specter Center fellowship, examines how the federalization of criminal law, pursuant to the Commerce Clause, has led to expansive growth in federal law enforcement, imprisonment, and thus setting the foundation for the modern carceral state. Timothy's article “People's Instinctive Travels and the Paths to Rhythms: Hip-Hop's Continuation of the Enduring Tradition of African and African American Rhetorical Forms and Tropes,” examines hip-hop's continuation of centuries-old African cultural norms and aesthetic values. As an attorney, Timothy has long been an advocate for justice, using his legal expertise to defend society's most vulnerable individuals, including survivors of human trafficking, survivors of police brutality, and the indigent. He has also provided crisis management, guidance, and legal counsel to churches and nonprofit organizations across the globe. In that capacity, Timothy is the Chair of the Board of Directors for The Witness Foundation, and an Advisory Board member of For the Future Organization. Timothy has also served as the Civil Rights Attorney for the Philadelphia Chapter of Council on American-Islamic Relations (CAIR), where he defended the constitutionally protected civil rights and liberties of those who experience discrimination and harassment based on their faith, race, ethnicity, and/or national origin, particularly members of the Muslim community within Pennsylvania.  As a hip-hop artist, he has released four full length recordings, shared the stage with national and international acts (Janelle Monáe, Jidenna, EPMD, Dead Prez, and Immortal Technique), won songwriting contests (Session 1 Grand Prize in 2010 John Lennon Songwriting Contest), garnered high compliments from hip-hop legends, industry taste-makers (Sway) and record executives (VP of A&R at Def Jam, Lenny S).  His latest work, entitled ‘Trane of Thought, is a live recorded hip-hop album that melds songs from his first two albums the musical style of John Coltrane. Timothy presently serves as the Pastor of Formation and a Teaching Elder at Epiphany Church of Wilmington, bringing over twenty years of ministry experience. He fosters spiritual growth through expositional and topical preaching, community engagement, trainings, workshops and spiritual counseling. In his role, he equips Epiphany members to live out their faith practically in their communities and prepare others to do the same. Timothy's work as an attorney and scholar has allowed him to contribute to various media outlets, such as: Axios, BBC Radio 4, CBS, CNN, The Huffington Post, NBC, The New York Times, NPR, The Philadelphia Inquirer, REVOLT TV, The Washington Post, VOX, and 900 WURD AM. He has lectured nationally and internationally at esteemed institutions like: Magdalen College of Oxford University, Georgetown University, Swarthmore College, and provided invited keynote addresses at major corporations like 1Hotels, Campbell Soup, and Merrill Lynch. As a contributing writer, Timothy has bylines in The Huffington Post, The Philadelphia Inquirer, WHYY, and RESPECT Magazine.  He earned his J.D. from Villanova University Charles Widger School of Law and his B.A. from Morehouse College, where he graduated cum laude and was awarded the Corella and Bertrand Bonner Scholarship. Timothy finds his greatest joy and fulfillment at home with his wife and three children.     Timothy Welbeck's Website Video: “Kendrick Lamar and the Morale of m.A.A.d City Hiphop Course | Prof. Timothy Welbeck Explains”   Video Conversation with Georgette from XXL: “Inside the Kendrick Lamar College Course Created to Study His Lyrics and Life” At about 2:50, Timothy highlights some “surreal moments” in his hip hop career and advocacy At about 4:20, Timothy responds to Pete's question about declining or rising advocacy in contemporary hip-hop  At about 6:30, Timothy reflects on the balance between a democratization of hip hop and old models of record company control At about 9:05, Timothy talks about his reading background, including a Tim Follett read (!) and other formative works At about 12:10, Timothy talks about being a “late bloomer” in his hip hop exposure At about 13:25, Timothy cites Nas, Lauryn Hill, Blackstar, Outkast, The Roots as some of his favorite rappers and groups At about 14:45, Timothy talks about friends The Remnant and how they helped him to “understand the power of [his] own voice” At about 15:30, Timothy responds to Pete's question about how he listen to music now that he has written about and taught classes so extensively about hip hop  At about 17:00, Timothy breaks down his process for listening to music that he will be writing/teaching about  At about 17:50, Timothy explains the different ways of ordering Kendrick Lamar's albums/mixtapes, and expands on the class' contours  At about 20:30, Timothy talks about the class on Kendrick Lamar's seeds, calling it "serendipitous"  At about 23:10, Timothy talks about the class structure, including the foundation established at the beginning of the class At about 26:30, Timothy talks about how he goes about establishing Compton as an entity in itself, while at the same time showing its similarities to other casualties of government neglect and racism  At about 28:25, Timothy talks about the "compelling" way in which Kendrick Lamar is both popularly respected and critically-acclaimed  At about 31:55, Pete and Tim discuss an early Kendrick Lamar concert At about 32:25, Pete and Tim reflect on Kendrick Lamar's love of Black culture and for important music legends, particularly the way in which he featured titans on To Pimp a Butterfly At about 34:30, Tim describes the great insights  At about 36:05, Marcus J. Moore's The Butterfly Effect and Cole Cuchna and his Dissect Podcast are shouted out by Timothy as experts on Kendrick and his work, and DJ Head as well and Curtis King are highlighted as close colleagues of Kendrick's At about 38:00, Timothy shares some of his favorite bars from Kendrick Lamar At about 41:15, Pete and Timothy fanboy over Kendrick's verse on “Nosetalgia” and Timothy gives kudos to Cole Cuchna's breakdown of the numerology of the verse At about 42:10, Timothy talks about a few songs that might be best representative of Kendrick Lamar's music        You can now subscribe to the podcast on Apple Podcasts, and leave a five-star review. You can also ask for the podcast by name using Alexa, and find the pod on Stitcher, Spotify, and on Amazon Music. Follow Pete on IG, where he is @chillsatwillpodcast, or on Twitter, where he is @chillsatwillpo1. You can watch other episodes on YouTube-watch and subscribe to The Chills at Will Podcast Channel. Please subscribe to both the YouTube Channel and the podcast while you're checking out this episode.       Pete is very excited to have one or two podcast episodes per month featured on the website of Chicago Review of Books. The audio will be posted, along with a written interview culled from the audio. His conversation with Jeff Pearlman, a recent guest, will be up at Chicago Review in the next week or so.     Sign up now for The Chills at Will Podcast Patreon: it can be found at patreon.com/chillsatwillpodcastpeterriehl      Check out the page that describes the benefits of a Patreon membership, including cool swag and bonus episodes. Thanks in advance for supporting Pete's one-man show, DIY podcast and extensive reading, research, editing, and promoting to keep this independent podcast pumping out high-quality content!    This month's Patreon bonus episode features an exploration of children's literature on standout writers from the show, including Robert Jones, Jr. and Javier Zamora, as well as Pete's cherished relationship with Levar Burton, Reading Rainbow, and libraries.    Pete has added a $1 a month tier for “Well-Wishers” and Cheerleaders of the Show.     This is a passion project, a DIY operation, and Pete would love for your help in promoting what he's convinced is a unique and spirited look at an often-ignored art form.    The intro song for The Chills at Will Podcast is “Wind Down” (Instrumental Version), and the other song played on this episode was “Hoops” (Instrumental)” by Matt Weidauer, and both songs are used through ArchesAudio.com.     Please tune in for Episode 319 with Farah Ali, writer of the novel The River, The Town, and the short story collection People Want to Live. Her fiction has been anthologized in Best Small Fictions and the Pushcart Prize where it has also received special mention. She is the cofounder of Lakeer, a digital space for writing from Pakistan, and reviews editor at Wasafiri. Her novel Telegraphy is out on January 16, from CB editions, and the episode airs on Pub Day.    Please go to ceasefiretoday.org, and/or https://act.uscpr.org/a/letaidin to call your congresspeople and demand an end to the forced famine and destruction of Gaza and the Gazan people.  

In this episode, Dominic Bowen and Jonathan Sumption discuss the fragility of democratic institutions, the strain on the rule of law, and how electoral systems — particularly First-past-the-post — shape political incentives, polarisation, and ultimately public trust. They unpack why so many citizens feel increasingly disconnected from their leaders, and what this means for the future of liberal democracies.Find out more about how constitutional norms erode not with dramatic collapse, but through incremental shifts in political behaviour, rhetoric, and executive overreach — and why institutional resilience depends as much on culture and restraint as on legal frameworks.The conversation also addresses the rise of populism, the backlash against globalization, protectionism, and the geopolitical consequences of Russia's refusal to accept the post–Cold War settlement. They consider the economic and social drivers behind public anger, and the tensions between identity, sovereignty, and prosperity.Finally, they explore whether existing political systems can adapt, what realistic reforms might look like, and how leaders — and voters — can help rebuild legitimacy, accountability, and trust.Lord Jonathan Sumption, OBE, is one of the most distinguished legal and intellectual figures in Britain. A former Justice of the UK Supreme Court, he joined the bench in 2012 after an exceptional career at the Bar, becoming one of only a handful of barristers since the 19th century to be appointed directly to the highest court. Before entering the law, he studied history at Magdalen College, Oxford, later serving as a Fellow in History and publishing his first major work on medieval pilgrimage. Over the following decades, he built a great practice in commercial, public, EU, and constitutional law, taking Silk in 1986 and serving in various judicial and advisory roles, including as a Judicial Appointments Commissioner.The International Risk Podcast brings you conversations with global experts, frontline practitioners, and senior decision-makers who are shaping how we understand and respond to international risk. From geopolitical volatility and organised crime, to cybersecurity threats and hybrid warfare, each episode explores the forces transforming our world and what smart leaders must do to navigate them. Whether you're a board member, policymaker, or risk professional, The International Risk Podcast delivers actionable insights, sharp analysis, and real-world stories that matter.The International Risk Podcast is sponsored by Conducttr, a realistic crisis exercise platform. Conducttr offers crisis exercising software for corporates, consultants, humanitarian, and defence & security clients. Visit Conducttr to learn more.Dominic Bowen is the host of The International Risk Podcast and Europe's leading expert on international risk and crisis management. As Head of Strategic Advisory and Partner at one of Europe's leading risk management consulting firms, Dominic advises CEOs, boards, and senior executives across the continent on how to prepare for uncertainty and act with intent. He has spent decades working in war zones, advising multinational companies, and supporting Europe's business leaders. Dominic is the go-to business advisor for leaders navigating risk, crisis, and strategy; trusted for his clarity, calmness under pressure, and ability to turn volatility into competitive advantage. Dominic equips today's business leaders with the insight and confidence to lead through disruption and deliver sustained strategic advantage.The International Risk Podcast – Reducing risk by increasing knowledge.Follow us on Tell us what you liked!

Hecate started as the ruling goddess of the Asian region of Caria, and got taken over by the Greeks as the only one able to operate in every realm of the cosmos. This then gave her special responsibility for travellers, doorways and restless ghosts. That slowly darkened her image, so that she became associated with the night, the moon, and magicians. By the Roman period, she was the goddess of sorcery par excellence, invoked for all sorts of enchantments, good or bad. In the late ancient worlds this also turned her into a saviour figure, enabling humans directly to contact the divine. This lecture traces that colourful journey.This lecture was recorded by Robin May on the 26th of November 2025 at Bernard's Inn Hall, LondonProfessor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.He is currently working on the third volume of his biography of Oliver Cromwell. The transcript of the lecture is available from the Gresham College website: https://www.gresham.ac.uk/watch-now/goddess-hecateGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham College's mission, please consider making a donation: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-today Website:  https://gresham.ac.ukX: https://x.com/GreshamCollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeBluesky: https://bsky.app/profile/greshamcollege.bsky.social TikTok: https://www.tiktok.com/@greshamcollegeSupport Us: https://www.gresham.ac.uk/get-involved/support-us/make-donation/donate-todaySupport the show

••• Cooperating with the Divine Plan, Ep 408c . ••• Bible Study Verses: Luke 1:5-38, Exodus 3:1-4 . ••• "The Son of God became a man to enable men to become sons of God" C.S. Lewis, Mere Christianity. † ••• "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life", Corrie Ten Boom.1892–1983 ††••• "There were only a few shepherds at the first Bethlehem. The ox and the donkey understood more of the first Christmas than the high priests in Jerusalem. And it is the same today", Thomas Merton 1915-1968 ††† ••• “...And she brought forth her FIRSTBORN SON, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they WERE GREATLY AFRAID...” Luke 2.7+ NKJV ••• What was the difference between the virgin Mary's and Zechariah's reactions? ••• Who can say like Mary, "Be it unto me, according to your word"? ••• What question must you ask to make Christmas meaningful in your life? ••• What were the 5-reasons why Mary's response was so special? ••• Will you ask your small group to pray that you will be the kind of person who will see God's plan fulfilled in his or her life? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Nasa's Deep Space Hubble Telescope , Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/cooperating-with-the-divine-plan-ep-408c . ••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ . Clive Staples Lewis, 1898-1963, was born in Belfast Ireland to a devout Christian mother who influenced his beliefs. After she died in his early youth, he was influenced by his agnostic/atheistic friends. Later, in a moment of clear rationality, he came to a belief in God and later became a Christian. After being wounded in WWI, he attended university at Oxford. He joined the faculty of Magdalen College where he taught ancient English. He often wrote clearly on the topic of religion. His most famous works include the Screwtape Letters, Chronicles of Narnia and “Surprised by Joy”, his autobiography about his conversion from atheism in 1931. †† http://christian-quotes.ochristian.com/Corrie-Ten-Boom-Quotes/ . Corrie Ten Boom was a Dutch, Christian, Holocaust survivor who helped many Jews escape the Nazis. She returned to Germany in 1946, and traveled the world as a public speaker, appearing in over 60-countries and writing many books . ••• ††† http://christian-quotes.ochristian.com/Thomas-Merton-Quotes/ . Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. He had prohibited their publication for 25 years after his death . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251220-Episode#408c GOT251220 Ep408c••• Christmas Story: Response to the New Born KingSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

••• When the Heavens Appear Silent, Ep 406a ••• Bible Study Verses: Genesis 15:13-14, Numbers 23:19, II Peter 3:9, Deuteronomy 18:15, Isaiah 7:14, Micah 5:2, Luke 2:1-32, Malachi 4:5-6, Luke 1:5-17, Hosea 11:1, Jeremiah 31:15, Matthew 2:1-4, Isaiah 60:3.••• "The Son of God became a man to enable men to become sons of God" C.S. Lewis, Mere Christianity. † ••• "Who can add to Christmas? The perfect motive is that God so loved the world. The perfect gift is that He gave His only Son. The only requirement is to believe in Him. The reward of faith is that you shall have everlasting life", Corrie Ten Boom.1892–1983 ††••• “...you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.Luke” 1:31+, NKJV . ••• What does Genesis 15 have to do with the Christmas story? ••• What are at least 8-actions by Our Creator when He is about to fulfill His promises? ••• What can we know about God when it appears that He has forgotten His promise? ••• What are at least 4-reasons why God choose unusual characters to fulfill the Christmas story? ••• Are you going to ask your small group to pray that you will be more intentional about using advent season as a springboard to tell others about The Lord Christ Jesus through the power of Holy Spirit? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible.••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you.••• Broadcaster's Website - https://www.lifelonganointing.com/ ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Nasa's Deep Space Hubble Telescope , Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/when-the-heavens-appear-silent-ep-406a••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ . Clive Staples Lewis, 1898-1963, was born in Belfast Ireland to a devout Christian mother who influenced his beliefs. After she died in his early youth, he was influenced by his agnostic/atheistic friends. Later, in a moment of clear rationality, he came to a belief in God and later became a Christian. After being wounded in WWI, he attended university at Oxford. He joined the faculty of Magdalen College where he taught ancient English. He often wrote clearly on the topic of religion. His most famous works include the Screwtape Letters, Chronicles of Narnia and “Surprised by Joy”, his autobiography about his conversion from atheism in 1931.† † http://christian-quotes.ochristian.com/Corrie-Ten-Boom-Quotes/ . Corrie Ten Boom was a Dutch, Christian, Holocaust survivor who helped many Jews escape the Nazis. She returned to Germany in 1946, and traveled the world as a public speaker, appearing in over 60-countries and writing many books .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20••• FERP251206-Episode#406a GOT251206 Ep406a .••• Christmas Story: When the Heavens Appear SilentSupport this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Pan started as a shepherds' god in a wild and backward area of Greece, but became one of the best-known in the Greek and Roman world. This was partly because the leading city of Athens imported him as a saviour, and partly because he came to represent the freedom, peace and simplicity of the countryside to urban people. He was the most earthy of Greek deities, summing up wild nature in its beauty but also its danger. He was a god of both liberation and menace, and this lecture faces up to him as both.This lecture was recorded by Professor Ronald Hutton on the 17th of September 2025 at Barnard's Inn Hall, London.Professor Hutton is Professor of History at the University of Bristol. He took degrees at Cambridge and then Oxford Universities, and was a fellow of Magdalen College, Oxford. He is now a Fellow of the British Academy, the Royal Historical Society, the Society of Antiquaries and the Learned Society of Wales, and has won awards for teaching and research.He has lectured all over the world, authored twenty books and ninety-six essays, appeared in or presented scores of television and radio programmes, and sits on the editorial boards of six journals concerned with the history of religion and magic.He is currently working on the third volume of his biography of Oliver Cromwell. The transcript and downloadable versions of the lecture are available from the Gresham College website: https://www.gresham.ac.uk/watch-now/god-panGresham College has offered free public lectures for over 400 years, thanks to the generosity of our supporters. There are currently over 2,500 lectures free to access. We believe that everyone should have the opportunity to learn from some of the greatest minds. To support Gresham's mission, please consider making a donation: https://gresham.ac.uk/support/Website:  https://gresham.ac.ukTwitter:  https://twitter.com/greshamcollegeFacebook: https://facebook.com/greshamcollegeInstagram: https://instagram.com/greshamcollegeSupport the show

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A bold, unforgettable novel of war, imagination, and survival. Thirteen-year-old Kamiran is fleeing the collapse of Syria when his body begins to harden literally—turning to chalk. As his transformation unfolds, he pours his memories, secrets, and darkly funny confessions into a piece of chalk he stole at school. Through the eyes of this precocious, resilient boy, Safe Corridor explores what it means to survive the unthinkable—with tenderness, fury, and imagination. Written by acclaimed Kurdish-Syrian novelist Jan Dost and translated by Marilyn Booth—winner of the 2019 International Booker Prize—Safe Corridor is a searing, surreal journey through displacement, coming of age, and the cost of war. Winner of the 2024 Bait AlGhasham DarArab International Translation Prize. Jan Dost, born in 1966, is a native of Kobani in the Aleppo region of Syria. A student of natural sciences at the University of Aleppo (1985-89), he embarked on a career in journalism in the roles of reporter and editor, currently for the Kurdistan Chronicle (published in English in Erbil, Iraq) He is editor-in-chief of the Arabic-language magazine Kurdistan. Marilyn Booth is professor emerita, Faculty of Asian and Middle Eastern Studies and Magdalen College, Oxford University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Episode SummaryRenowned evolutionary psychologist Robin Dunbar returns for part two of his conversation with Jef Szi and the How Humans Work Podcast, diving deeper into the limits and leaps of human social patterns.In this episode, Professor Dunbar expands on the evolutionary foundations of human relationships, moving beyond social grooming and the endorphin system to explore kinship and the deeper nature of our social lives.He begins by examining the cost and time investment required to maintain our inner circle of intimate friends. From there, he maps out the concentric layers of more peripheral friendships and the behaviors and expectations that characterize them. Dunbar emphasizes the vital role our closest five friends play in our wellbeing and longevity.We then explore how humans scaled up from the group sizes typical of primates to the now-famous “Dunbar's Number” of 150. This leap—central to the Social Brain Hypothesis—reveals how brain size in primates correlates with social group size, due to the cognitive demands of managing complex, stable relationships.Dunbar illustrates these ideas through compelling examples—courtship, language, and religion—showing how humans have creatively repurposed existing biological mechanisms to sustain cohesion in increasingly larger groups.He also sheds light on how cultural practices like laughter, feasting, ritual, and storytelling serve to bind people together into broad, loosely connected “supergroups.”Ultimately, Dunbar offers a concentric model of our social world, illuminating the patterns, breakthroughs, and constraints of human sociality. This conversation helps us better understand our evolutionary journey and how we might draw on both embodied emotion and cognitive insight to navigate a highly uncertain future.***** About: Robin Dunbar: Robin Dunbar is Emeritus Professor of Evolutionary Psychology at Oxford University. His work in the Experimental Psychology department at the Magdalen College is concerned with ‘trying to understand the behavioral, cognitive and neuroendocrinological mechanisms that underpin social bonding in primates (in general) and humans (in particular).' Robin is the author of several books, including The Social Brain, Human Evolution, and Friends: Understanding the Power of Our Most Important Relationships. Professor Dunbar is known for advancing the Social Brain Hypothesis with Dunbar's Number. *****Episode #48 TakeawaysDunbar's number suggests humans can maintain 150 relationships.Time investment is key to strong friendships.Friendships provide emotional support during crises.Social interactions can be as beneficial as medical interventions.Volunteering can substitute for friendships in terms of social exposure.Cohesion in larger groups requires superficial cues and shared knowledge. Friendship layers are assessed within the first four weeks.Common interests determine the depth of friendships.Intuition plays a key role in evaluating relationships.Institutions help manage social cohesion and relationships.Shared knowledge and folklore create larger communities.Religion serves as a stabilizing force in communities.Top-down structures provide discipline, while bottom-up structures foster local identity.Population density poses significant future challenges.Humans have historically found solutions to problems.Optimism is essential for...

Episode SummaryThe equally erudite and jovial Robin Dunbar joins Jef Szi and the How Humans Work Podcast for the first of a two part conversation about limits and leaps of social patterns in primates and humans. An Oxford University professor of evolutionary psychology and someone with a facile grasp of multiple sciences and histories, Professor Dunbar offers us a fascinating account of the social roots of human nature. In part 1—The Chemistry of Connection—we dive deeply into the endorphin system and the how it functions to stabilize social bonds in groups. We come to see freshly how critical a role endorphins play in our day to day reality. Drawing on his rich understanding of touch, primates, and the wildly comprehensive health benefits endorphins, Dunbar illustrates the connections between chemistry, evolution, and the roots of social blueprint—translating it into the very familiar ‘raw feels' of relationships that inform how we see, think, and feel about the world. In particular, Robin clarifies how and why social grooming assists us in dealing with unique social stresses that accompany a group survival strategy that primate species have. Further, Robin mirthfully shows us the unique elements of the human social tool kit, which activates social glue of endorphins without the time intensive work of touch. Indeed, the social tool kit of humans relies on the beautiful elements of laughter, dancing, singing, feasting, storytelling, and rituals to foster social cohesion. The Chemistry of Connection helps us in on our search for to understand what Social Cohesion is and how we can more successfully find it. Thank you Robin, it was a brilliant blessing to learn so much about human nature and our human story with you!***** About: Robin Dunbar: Professor Dunbar is Emeritus Professor of Evolutionary Psychology at Oxford University. His work in the Experimental Psychology department at the Magdalen College is concerned with ‘trying to understand the behavioral, cognitive and neuroendocrinological mechanisms that underpin social bonding in primates (in general) and humans (in particular).' Robin is the author of several books, including The Social Brain, Human Evolution, and Friends: Understanding the Power of Our Most Important Relationships. Professor Dunbar is known for advancing the Social Brain Hypothesis with Dunbar's Number. *****Episode #47TakeawaysSociality is a key evolutionary adaptation for survival.Group living helps solve problems of reproduction and defense.Primates invest heavily in maintaining social relationships.Social grooming triggers the endorphin system, promoting bonding.Humans have developed social tools like singing and dancing to bond.The endorphin system acts as a natural antidepressant.Addiction to opiates can diminish social engagement.Oxytocin plays a role in mother-infant bonding and romantic relationships.Endorphins provide pain relief and promote feelings of well-being.The evolution of sociality is complex and multifaceted. Endorphins enhance social bonding and immune function.Quality friendships are crucial for mental and physical health.Five close friends are optimal for well-being.Social grooming is vital for maintaining relationships.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Five Mere ChristiansDevotional: 5 of 5[Jesus said,] remain in my love...I have told you this so that my joy may be in you and that your joy may be complete. (John 15:9, 11)The search for joy was the dominant theme of C.S. Lewis's life. And he sought it apart from Christ in all the usual (and some unusual) places: alcohol abuse, an alleged affair with his dead best friend's mom, and perhaps most relatably his career.In 1925, after years of professional disappointments, Lewis landed his dream job as Fellow and Tutor in English Literature at Magdalen College in Oxford. In an induction ceremony that had all the pomp and circumstance a 467-year-old college can muster, Lewis knelt before the president of Magdalen College, who dramatically met his gaze and declared, “I wish you joy.” Lewis then rose and proceeded around the room, stopping in front of each new colleague who echoed the refrain: “I wish you joy,” “I wish you joy,” “I wish you joy.”I guarantee you that in that moment, C.S. Lewis believed he had finally found joy in the ultimate. He had achieved his vocational dream! But by God's grace, Lewis came to learn what every successful professional inevitably does: that without Christ, even a dream job will eventually turn into a nightmare. It is only by remaining in Christ's love that “your joy may be complete” (see John 15:11). Here's how Lewis himself said it years later: “God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.”Is it wrong to find joy in our work? Absolutely not! God created us to love our jobs (see Genesis 1:26-28 and Ecclesiastes 2:24). But Lewis's story and today's passage remind us that we mere Christians glorify God by finding our ultimate joy in Christ and not our work.Is your mood perfectly correlated to whether you're winning at work? Do you spend less time with the Lord when things aren't going your way? Are you unable to enjoy God's gift of rest from your work? Take it from someone with loads of experience in this area: If you answered yes to any of those questions, you're probably looking to your work to provide you with the ultimate joy that can be found only in Christ.If that's you, let me encourage you to do three things right now: Confess your idolatry to God and other believers Meditate on the gospel Ask the Lord for his power to enjoy the good gift of work without turning it into an idolatrous ultimate goodIn doing this, you will be glorifying God as you work today!

Our Spring Fundraising Drive is live! Support this podcast by making a donation today. The first $7,000 in donations will be matched! Patricia Martin and Paul Bishop, author and professor at the University of Glasgow, discuss the mystery of the holy grail, what it meant to Carl Jung, and what it offers us.  Paul Bishop was born in 1967 in Southend-on-Sea. He studied at Magdalen College, Oxford, and he is currently William Jacks Chair of Modern Languages at the University of Glasgow. His books examine the history of ideas and the histories of psychoanalysis and analytical psychology, with particular emphasis on Nietzsche, C.G. Jung, and Ludwig Klages. He has edited Companion volumes for Camden House on Goethe’s “Faust“, Parts One and Two; and on the life and works of Nietzsche. He is currently working on a four-volume project for Chiron Books entitled Jung and the Epic of Transformation, whose first volume is Wolfram von Eschenbach’s “Parzival” and the Grail as Transformation:  Books by Paul Bishop: Patricia Martin, MFA, is the host of Jung in the World. A noted cultural analyst, she applies Jungian theory to her work as a researcher and writer. Author of three books, her work has been featured in the New York Times, Harvard Business Review, Huffington Post, and USA Today. She holds an MFA in writing and literature from Bennington College and an MA in cultural studies at the University College, Dublin (honors). In 2018, she completed the Jungian Studies Program at the C. G. Jung Institute Chicago where she is a professional affiliate. A scholar in residence at the Chicago Public Library, for the last decade she's been studying the digital culture and its impact on the individuation process. Patricia travels the world giving talks and workshops based on her findings, and has a private consulting practice in Chicago. Be informed of new programs and content by joining our mailing list! Support this free podcast by making a donation, becoming a member of the Institute, or making a purchase in our online store! Your support enables us to provide free and low-cost educational resources to all. This podcast is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. You may share it, but please do not change it, sell it, or transcribe it.Executive Producer: Ben LawHosts: Patricia Martin, Judith Cooper, Daniel Ross, Adina Davidson, and Raisa Cabrera2024-2025 Season Intern: Kavya KrishnamurthyMusic: Peter Demuth

On 28 February 2025 The Rt. Hon. Lord Briggs of Westbourne delivered the 2025 XXIV Old Buildings Lecture entitled "Equitable Ownership".Michael Townley Featherstone Briggs, Lord Briggs of Westbourne became a Justice of the Supreme Court in October 2017.Lord Briggs grew up around Portsmouth and Plymouth, following his naval officer father between ships, before spending his later childhood in West Sussex. He attended Charterhouse and Magdalen College, Oxford. A keen sailor and the first lawyer in his family, he practised in commercial and chancery work before being appointed to the High Court in 2006. He was the judge in charge of the extensive Lehman insolvency litigation from 2009 to 2013.Lord Briggs was appointed as a Lord Justice of Appeal in 2013. He was the judge in charge of the Chancery Modernisation Review in 2013, and led the Civil Courts Structure Review in 2015 to 2016. In January 2016 he was appointed Deputy Head of Civil Justice.Timings:Professor Graham Virgo - Introduction: 00:00The Rt. Hon. Lord Briggs of Westbourne: 02:07The XXIV Old Buildings Lecture is an annual address delivered by a guest of the Cambridge Private Law Centre, and the event is sponsored by XXIV Old Buildings.More information about this lecture is available from the Private Law Centre website:https://www.privatelaw.law.cam.ac.uk/events

rWotD Episode 2856: Charles Goring (1743–1829) Welcome to Random Wiki of the Day, your journey through Wikipedia’s vast and varied content, one random article at a time.The random article for Thursday, 27 February 2025 is Charles Goring (1743–1829).Charles Goring (1743–1829) was a British country landowner and politician who sat in the House of Commons from 1774 to 1780.Goring was the second son of Sir Charles Matthew Goring, 5th Baronet and his second wife Elizabeth Fagge, daughter of Sir Robert Fagge, 3rd Baronet, of Wiston. He matriculated at Magdalen College, Oxford on 27 March 1762, aged 18.His father died in 1769 and the property near Shoreham, which Goring inherited through his mother, increased his political influence in the West of Sussex . The Goring family had represented various Sussex constituencies in Parliament.In the 1774 general election Goring stood as Member of Parliament for New Shoreham and topped the poll. The constituency had been enlarged in 1771 by an Act which enfranchised about 1200 freeholders. In Parliament he voted with the opposition and is only known to have made one speech. He decided not to stand again in 1780.Goring was married three times. His first wife was Sarah Beard, daughter of Ralph Beard of Hurstpierpoint, Sussex whom he married on 20 April 1779. She died on 6 December 1797. He married secondly Elizabeth Luxford, daughter of Edward Luxford on 7 June 1798. She died on 8 August 1811. He married thirdly, Mary Ballard, daughter of Rev. John Ballard, rector of Great Longford, Wiltshire on 7 May 1812.Goring died 3 December 1829 aged 86. He is buried in Wiston, West Sussex and his monument was sculpted by Francis Chantrey.The Gentleman's Magazine described him as "a singular specimen of an old English gentleman ... of a hearty vigorous constitution and great hospitality". He had three daughters by his second wife Elizabeth, and had two sons Charles and John and a daughter Mary by his third wife Mary. His son Charles was later MP for New Shoreham.This recording reflects the Wikipedia text as of 01:17 UTC on Thursday, 27 February 2025.For the full current version of the article, see Charles Goring (1743–1829) on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Kevin.

How do people cope with uncertainty? What differentiates ways of predicting the future from scientific study of patterns – be that in epidemiology or forecasting weather? Might techniques of divination reveal as much about the past and the present as what happens next?Michelle Aroney is a historian at Magdalen College, Oxford, and co-curator – with David Zeitlyn – of an exhibition at the Bodleian Library titled “Oracles, Omens and Answers”. As we discuss, there are fascinating links between modern sciences and older approaches – particularly astrology. Yet we also examine what distinguishes their methods, and how different cultures do similar things.The exhibition focuses more on social function than predictive accuracy – though it does say all systems have limits. You can find out more in an accompanying book that covers two dozen disciplines – or see recent articles by the co-authors here and here. Michelle also posts on X, and the Bodleian Library shares pictures on Instagram.

Today on Mythmakers, Julia Golding is joined by Professor Simon Horobin who has stepped into C.S. Lewis's shoes at Magdalen College, Oxford, and now he has written a beautiful book detailing Lewis's relationship with the iconic city. Join us as he discusses with Julia the peculiarities of college life in Oxford, the move to Cambridge later in life, Headington and the Kilns, as well as C.S. Lewis as a poet. The discussion ends off by venturing through the wardrobe into different fantasy lands…   Simon's book is available for purchase at https://bodleianshop.co.uk/products/c-s-lewiss-oxford   For more information on the Oxford Centre for Fantasy, our writing courses, and to check out our awesome social media content visit: Website: https://centre4fantasy.com/website Instagram: https://centre4fantasy.com/Instagram Facebook: https://centre4fantasy.com/Facebook TikTok: https://centre4fantasy.com/tiktok   0:10 Welcome to Mythmakers 3:38 The Legacy of C.S. Lewis 6:12 Exploring C.S. Lewis's Oxford 9:56 Oddities of Magdalen College 12:15 Women in Lewis's Life 15:00 Life at The Kilns 17:04 Lewis's Academic Journey 19:05 Surprising Discoveries in Archives 24:54 Transition to Cambridge 29:41 Oxford's Influence on Fantasy 35:08 Best Fantasy Worlds to Explore

Was Romeo and Juliet your first brush with Shakespeare? Whether it was on stage, on screen in films by Franco Zeffirelli or Baz Luhrmann or Shonda Rhimes' Still Star-Crossed, or in the pages of the Folger Shakespeare edition, your early experience probably shaped how you see Juliet. Over 400 years, our thinking about Shakespeare's first tragic heroine has shifted repeatedly, revealing as much about us as Shakespeare's play does. Oxford professor Sophie Duncan, Shakespeare scholar and author of Juliet: The Life and Afterlives of Shakespeare's First Tragic Heroine, explores the enduring legacy of one of Shakespeare's most iconic characters. The conversation touches on Juliet's cultural impact, why Shakespeare may have centered his tragedy around a young woman and the societal reflections found in the various interpretations of Juliet throughout history. The episode also discusses how different eras, particularly the Victorian period, have grappled with Juliet's rebellious and passionate nature, often reshaping her character to fit their values. Duncan shares insights into why Juliet remains a potent symbol of love and tragedy and how this character continues to captivate audiences centuries after she was first brought to life on the stage. Sophie Duncan is a scholar who specializes in Shakespeare's performance history and how Early Modern dramas have been used to explore issues of gender, race, and sexuality over the last four and a half centuries. She is interested in women's creative networks, theatrical memory, theater props, cognitive approaches to drama, and cultural memory. Sophie regularly works with theater companies to bring Shakespeare's works to life. Duncan is the author of Juliet: The Life and Afterlives of Shakespeare's First Tragic Heroine and Shakespeare's Women and the Fin de Siècle. She writes about Shakespeare and gender and has worked extensively as a historical advisor in theater and television. Additionally, Sophie is a Research Fellow and Dean for Welfare at Magdalen College, University of Oxford. She lives in Oxford, UK. Join us at the Folger for our upcoming production of Romeo and Juliet, running from October 1st to November 10th, 2024. Get your tickets now! From the Shakespeare Unlimited podcast. Published August 26, 2024. © Folger Shakespeare Library. All rights reserved. This episode was produced by Matt Frassica. Garland Scott is the associate producer. It was edited by Gail Kern Paster. We had help with web production from Paola García Acuña. Leonor Fernandez edits our transcripts. Final mixing services are provided by Clean Cuts at Three Seas, Inc.

Jim Fanell is a retired U.S. Navy captain, serving twenty-nine-years in the military. He is the former Director of Intelligence and Information Operations for the U.S. Pacific Fleet, Government Fellow at the Geneva Centre for Security Policy, and Founding Member of the Committee on Present Danger China. Bradl Thayer, Ph.D., is a founding member of the Committee on Present Danger China and a former visiting fellow at Magdalen College, University of Oxford.

They say "you are what you read!" We read all sorts of things in life but rarely do we think all that much about reading as we struggle to keep up with the many words and authors that cross our path. In this special episode, Andy and Aaron met up in Oxford to talk about the books they've been reading of late, and how these books relate to life, the universe, and everything. They discuss numerous things, from reading Tolkien's letters whilst walking through Magdalen College, to books by atheist comedians, to Wind in the Willows! Somehow they still manage to talk about numerous themes relating to church, politics, secularism, beauty, culture, apologetics, and the kingdom of God. They even manage to get interrupted mid-episode by the cast of an outdoor Shakespeare play ... enjoy!

The Pugs continue their adventure in Oxford with an interview with Dr. Simon Horobin, the man behind the recently released book C. S. Lewis's Oxford. Dr. Horobin is an authority in medieval literature and teaches at Magdalen College. The Pugs joined Dr. Horobin in his room at Magdalen, not for from the rooms where Lewis taught and met with the Inklings. The conversation was rich and covers a lot of ground. Enjoy! Order C. S. Lewis's Oxford: https://a.co/d/05QZ0wdj Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

The Pugs continue their adventure in Oxford with an interview with Dr. Simon Horobin, the man behind the recently released book ‘C. S. Lewis's Oxford'. Dr. Horobin is an authority in medieval literature and teaches at Magdalen College. The Pugs joined Dr. Horobin in his room at Magdalen, not for from the rooms where Lewis taught and met with the Inklings. The conversation was rich and covers a lot of ground. Enjoy! Order C. S. Lewis's Oxford: https://a.co/d/05QZ0wdj Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

The Pugs continue their adventure in Oxford with an interview with Dr. Simon Horobin, the man behind the recently released book C. S. Lewis's Oxford. Dr. Horobin is an authority in medieval literature and teaches at Magdalen College. The Pugs joined Dr. Horobin in his room at Magdalen, not for from the rooms where Lewis taught and met with the Inklings. The conversation was rich and covers a lot of ground. Enjoy! Order C. S. Lewis's Oxford: https://a.co/d/05QZ0wdj Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

The Pugs continue their adventure in Oxford with an interview with Dr. Simon Horobin, the man behind the recently released book C. S. Lewis's Oxford. Dr. Horobin is an authority in medieval literature and teaches at Magdalen College. The Pugs joined Dr. Horobin in his room at Magdalen, not for from the rooms where Lewis taught and met with the Inklings. The conversation was rich and covers a lot of ground. Enjoy! Order C. S. Lewis's Oxford: https://a.co/d/05QZ0wdj Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 The Theology Pugcast is a ministry of Trinity Reformed Church in Huntsville Alabama. To view more media from TRC, visit their website: https://trinityreformedkirk.com/trc-media/

AMDG.  We're all searching for something we've forgotten.  Today's guest describes his search for reintroduction to reality through both foundational texts and sense experiences.  Trae Bailey, currently Director of Residence Life at Belmont Abbey College and formerly Dean of Student Life at Magdalen College, highlights familial and societal dynamics that are important conduits for the fullness of reality, describes the importance of students taking on responsibility of their education, and emphasizes the importance of wonder.  Relevant Kolbecast episodes:  27 An Appreciation of Wonder  188 Dr. Kevin Majeres Sees Challenges As Opportunities  212 Portable Treasure with Abigail Palmer  Hear more from Trae on The Classical Education Podcast and read his writing on Substack  Links mentioned and relevant:  Jordan mentions leading a book club discussion about Fr. Gereon Goldmann's memoir Shadow of His Wings  Trae hosted a few episodes of Magdalen College's From the Summit podcast, which is still available on podcast platforms.   The conversation includes a reference to a conversation with Autumn Kern on her podcast The Commonplace   News article on the origins of the Integrated Humanities Program at the University of Kansas    Have questions or suggestions for future episodes or a story of your own experience that you'd like to share? We'd love to hear from you! Send your thoughts to podcast@kolbe.org and be a part of the Kolbecast odyssey.  We'd be grateful for your feedback! Please share your thoughts with us via this Kolbecast survey!  The Kolbecast is available on Apple Podcasts, Spotify, and most podcast apps. By leaving a rating and review in your podcast app of choice, you can help the Kolbecast reach more listeners. The Kolbecast is also on Kolbe's YouTube channel (audio only with subtitles).  Using the filters on our website, you can sort through the episodes to find just what you're looking for. However you listen, spread the word about the Kolbecast! 

••• The Exchange Factor of Our Living Faith, Part-3, Ep 335 .••• Bible Study Verses: Luke 5:4-7. Matthew 8:5-13, Psalm 107:20, Isaiah 55:11, Romans 10:17, Psalm 138:2, Numbers 23:19, Acts 2:17, I Kings 19:12, II Timothy 3:16-17, Luke 1:26, Psalm 105.19, I Samuel 1:17, Hebrews 1:3, Matthew 7:24, John 7:38, Luke 10:41, Luke 8:12-14, Psalm 138.2, Luke 8:12, Habakkuk 2:1 .••• “If we retain only what can be justified by standards of prudence and convenience at the bar of enlightened common sense, then we exchange revelation for that old wraith Natural Religion”, 'Notes on the Way', Time and Tide, C.S. Lewis, 1898-1963, Clive Staples Lewis was born in Belfast Ireland on 29 November 1898. His mother was a devout Christian & made efforts to influence his beliefs. When she died in his early youth her influence waned & Lewis was subject to the musings & mutterings of his friends who were decidedly agnostic & atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian. Lewis volunteered for the army in 1917 & was wounded in the trenches in World War I. After the war, he attended university at Oxford. He joined the faculty of Magdalen College. "Surprised by Joy" is his autobiography about his reluctant conversion from atheism to Christianity in 1931. †••• “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land”, Isaiah 1 1.18, KJV .••• What are the 6-things that St. Peter commanded that people add to their faith once you become a born again Christian?••• What is the Great Exchange?••• What was the surprise of the Master?••• Why did fishing philosophy change?••• What are 4-reasons why we need The Word?••• What is the Exchange Factor?••• What is the Exchange Factor so important?••• What are 5-processes of the Exchange Factor?••• What are the 5-blessings of the Exchange Factor?••• What are 4-challenges to the Exchange Factor?••• Are you going to ask your small group to pray that you will be willing to remove obstacles to hearing the voice of God through the power of Holy Spirit?••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on June 29, 2024 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible .••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you .••• Broadcaster's Website - https://www.lifelonganointing.com/ .•••• Exceeding Thanks to Universe Creator Christ Jesus AND painting by Frédéric Schopin (1804–1880), artuk.org, Art Direction by gil on his mac with free mac layout software .••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/240629-irrational-faith-exchange-ep-335 .••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP240629 Episode#335 GOT240629Ep335 .••• Irrational - The Exchange Factor of Our Living Faith, Part-3Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Frank starts the show joined by WABC host Dominic Carter to talk about employees of TJ Maxx, Marshalls and Homegoods wearing body cams to prevent theft. He moves on to talk about his experience at the Talkers conference. Frank starts the hour discussing the slow birth rates in Japan and the government creating a dating app to try and help curb the issue. He is later joined by Dr. Jerome Corsi, a Harvard trained political scientist, reporter for World Net Daily and a New York Times best-selling author, whose latest book is The Final Analysis. They discuss JFK's assassination. Frank starts the third hour with commendations for the week. He moves on to talk with Bradley Thayer and James Fanell, co-authors of Embracing Communist China: America's Greatest Strategic Failure. James E. Fanell is a retired U.S. Navy captain, serving twenty-nine-years in the military. He is the former Director of Intelligence and Information Operations for the U.S. Pacific Fleet, Government Fellow at the Geneva Centre for Security Policy, and Founding Member of the Committee on Present Danger China. Bradley A. Thayer, Ph.D., is a founding member of the Committee on Present Danger China and a former visiting fellow at Magdalen College, University of Oxford. They discuss the future of the U.S.'s relationship with China. Frank wraps up the show talking about the trend of online dating falling. He is also joined by Noam Laden for News You Can Use. Learn more about your ad choices. Visit megaphone.fm/adchoices

Frank starts the third hour with commendations for the week. He moves on to talk with Bradley Thayer and James Fanell, co-authors of Embracing Communist China: America's Greatest Strategic Failure. James E. Fanell is a retired U.S. Navy captain, serving twenty-nine-years in the military. He is the former Director of Intelligence and Information Operations for the U.S. Pacific Fleet, Government Fellow at the Geneva Centre for Security Policy, and Founding Member of the Committee on Present Danger China. Bradley A. Thayer, Ph.D., is a founding member of the Committee on Present Danger China and a former visiting fellow at Magdalen College, University of Oxford. They discuss the future of the U.S.'s relationship with China. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bradley Thayer and James Fanell, co-authors of “Embracing Communist China: America's Greatest Strategic Failure” (more detailed bio below, not necessary for graphics for podcast notes, promotion and your own edification) James E. Fanell is a retired U.S. Navy captain, serving twenty-nine-years in the military. He is the former Director of Intelligence and Information Operations for the U.S. Pacific Fleet, Government Fellow at the Geneva Centre for Security Policy, and Founding Member of the Committee on Present Danger China.    Bradley A. Thayer, Ph.D., is a founding member of the Committee on Present Danger China and a former visiting fellow at Magdalen College, University of Oxford.   Topic: the future of our relationship with China Book: https://urldefense.com/v3/__https://www.amazon.com/Embracing-Communist-China-Americas-Strategic/dp/1648210597/ref=sr_1_1?crid=2XZ0YASLBW7NQ&dib=eyJ2IjoiMSJ9.KOsqR8DMktHImRdvZs1QdbvoVC1BsdhkRyzkLJDBJUfGjHj071QN20LucGBJIEps.LVv6fRCLnkfMjFmOvvYS4eDnzZkHJvnR5muYsEGHcAQ&dib_tag=se&keywords=embracing*communist&qid=1717170510&s=books&sprefix=embracing*communist*2Cstripbooks*2C91&sr=1-1__;KyslJQ!!GLfh-cLJdg!eiDxiQKdSd4vjsGSwyCymU4d22UXBGKXWMMc0KmYSel5op1vrhZ4x7n0qo-ocyHwwlEB84fkblOHGNO78d_junTjG24QAtc$ Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comGeorge writes a twice-weekly column on politics and foreign affairs for the Washington Post, a column he launched in 1974. He is also a regular contributor to MSNBC and NBC News. The author of 14 books, his latest is American Happiness and Discontents, but the one we primarily cover in this episode is The Conservative Sensibility — which I reviewed for the NYT.For two clips of our convo — on why the presidency has too much power, and the necessity of stopping Putin — pop over to our YouTube page. Other topics: growing up in Lincoln country; the son of a philosophy prof and an academic editor; Isaiah Berlin was a family friend; George and I both attending Magdalen College, Oxford; his meeting with Thatcher in late '60s; how socialism is stultifying; Oakeshott; industrial policy as crony capitalism “from the start”; Milton Friedman; why “secure” is the most important word in the Constitution; just war theory; Vietnam as the “professors' war”; collectivism vs national security; the trauma of 9/11 and the Iraq War; the China threat today; Gaza; why natcons are jealous of progressives; Elizabeth Warren; why Woodrow Wilson criticized the Founding as quaint; FDR and his fireside chats; in praise of Eisenhower; the spread of the administrative state; Caldwell's The Age of Entitlement; Reagan and the national debt; his bad wager on the Laffer Curve; the meaning of his smile; presentism; Hume at a dinner party; Madison's genius; George the “amiable low-voltage atheist”; Christian nationalism; evangelicals for Trump; the entitlement crunch with Boomers; “not voting is an opinion”; our disagreement on immigration; the “execrable” 1924 law; climate change as a low priority for Gen Z; why Trump is unprecedented; Biden's age and his “stupendous act of selfishness” in running again; Gina Raimondo; DEI as the new racial discrimination; the deep distrust in media; the flailing WaPo; “happiness is overrated”; the appeal of baseball; and the reasons why America is exceptional.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Nellie Bowles on the woke revolution, Lionel Shriver on her new novel, Elizabeth Corey on Oakeshott, Tim Shipman on the UK elections, Erick Erickson on the left's spiritual crisis, Bill Wasik and Monica Murphy on animal cruelty, Van Jones, and Stephen Fry! Send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

In July 2022, we held an interdisciplinary panel at the University of Oxford on the role of beauty in science. The event was sponsored by Templeton Religion Trust and Magdalen College. The panel represented perspectives from diverse disciplines: mathematics, physics, biology, philosophy of science, and sociology.This is the third episode in the series. In this episode, I present results from the world's first large-scale survey of beauty in science. You can see the slides from the presentation on the YouTube video here: https://youtu.be/t6AQ9O2MLUY?si=VQpoyHYaMSWYpBoN Following this presentation we'll have a discussion among panelists and Q&A from the audience.Support the Show.

After achieving victory in the Cold War against the Soviet Union, US political leadership, starting with the Clinton Administration, has made a continuing string of strategic blunders that have brought the United States to the point where - after building China up for decades - we face an enemy determined to become the new global hegemon and that now possesses equal economic, military and diplomatic resources. To learn how this came about, in this episode Bill talks with  James E. Fanell and Bradley A. Thayer, Ph.D, authors of  Embracing Communist China: America's Greatest Strategic Failure.   Jim Fanell, a retired U.S. Navy captain and the former Director of Intelligence and Information Operations for the U.S. Pacific Fleet, is now a Government Fellow at the Geneva Centre for Security Policy.  Brad Thayer is an expert in Chinese grand strategies and the history of Chinese and Western strategic thought; and a former visiting fellow at Magdalen College, University of Oxford. “How did China go from an underdeveloped country in 1990 with about 0.6 of 1% of world gross domestic product to over 20% of world GDP today?” asks Brad. “The answer in large part is that the United States aided and abetted the rise of the Chinese Communist Party and kept it in power. That has never happened before in international politics where one state, the dominant state, has funded the rise of an enemy.” U.S. foreign policy toward the People's Republic of China (PRC) has been dominated by the so-called “Engagement School” since the end of the Cold War. They believed that U.S. political and economic engagement with the Chinese Communist Party (CCP) would transform the PRC into a “responsible stakeholder” in the Western economic system and, ideally a democracy. Of course, none of that happened.   Instead, the Engagement School saved the CCP and ensured that the PRC became wealthier and more powerful year-after-year and used that power to re-make the international order to suit the CCP's interests and to threaten U.S. national security, allies, and partners.  “Engaging” with China has led to the offshoring of manufacturing jobs, the loss of intellectual property, and making the U.S. energy future dependent on China, just to name a few of our strategic blunders. “We thought we could make China and CCP become more like us, that they would see the value of the being part of a US dominated system created in the post-World War II era. We assumed they would just naturally drift into becoming a liberal democracy. So we didn't fundamentally understand communism. We didn't understand the Chinese Communist Party's commitment to that ideology,” explains Jim. The Trump administration began the difficult task of ending Engagement. However, under Biden, it has now returned in a supercharged form. The Biden “reset” began in earnest in May when CIA Director Nicholas Burns made a secret trip to Beijing to meet with his Chinese counterparts. Then began a cavalcade of visits to the PRC from senior Biden officials: Secretary of State Anthony Blinken, National Security Advisor Jake Sullivan, Treasury Secretary Janet Yellen, Climate Czar John Kerry, and Commerce Secretary Gina Raimondo who was most explicit regarding why nothing could jeopardize the approximately $750 billion per year trade relationship with the PRC. “But the apotheosis of the engagement paradigm was the summit meeting in November between Xi and Biden. The meeting with Biden was just Xi's doormat to get to what really mattered: the meeting with the 400 business leaders,” explain Jim and Brad. “Never in our history have Americans so openly and brazenly celebrated a communist and murderous dictator. It was an appalling and shameful moment in American history.” “The U.S. has little to show in return for all these meetings, except for the loss of face and its own national power—again, year-after-year. It is stunning that so few Americans have asked what good has America received from the Engagement School. The elite have gotten wealthier, so they and the CCP are the winners. But it's the Chinese and American people that bear the costs.”

Melvyn Bragg and guests discuss Lewis Carroll's book which first appeared in print in 1865 with illustrations by John Tenniel. It has since become one of the best known works in English, captivating readers who follow young Alice as she chases a white rabbit, pink eyed, in a waistcoat with pocket watch, down a rabbit hole that becomes a well and into wonderland. There she meets the Cheshire Cat, the Hatter, the March Hare, the Mock Turtle and more, all the while growing smaller and larger, finally outgrowing everyone at the trial of Who Stole the Tarts from the Queen of Hearts and exclaiming 'Who cares for you? You're nothing but a pack of cards!'WithFranziska Kohlt Leverhulme Research Fellow in the History of Science at the University of Leeds and the Inaugural Carrollian Fellow of the University of Southern CaliforniaKiera Vaclavik Professor of Children's Literature and Childhood Culture at Queen Mary, University of LondonAndRobert Douglas-Fairhurst Professor of English Literature at Magdalen College, University of OxfordProducer: Simon TillotsonReading list:Kate Bailey and Simon Sladen (eds), Alice: Curiouser and Curiouser (V&A Publishing, 2021)Gillian Beer, Alice in Space: The Sideways Victorian World of Lewis Carroll (University of Chicago Press, 2016)Will Brooker, Alice's Adventures: Lewis Carroll and Alice in Popular Culture (Continuum, 2004)Humphrey Carpenter, Secret Gardens: A Study of the Golden Age of Children's Literature (first published 1985; Faber and Faber, 2009)Lewis Carroll (introduced by Martin Gardner), The Annotated Alice: The Definitive Edition, (W. W. Norton & Company, 2000)Gavin Delahunty and Christoph Benjamin Schulz (eds), Alice in Wonderland Through the Visual Arts (Tate Publishing, 2011)Robert Douglas-Fairhurst, The Story of Alice: Lewis Carroll and the Secret History of Wonderland (Harvill Secker, 2015)Colleen Hill, Fairy Tale Fashion (Yale University Press, 2016)Franziska Kohlt, Alice through the Wonderglass: The Surprising Histories of a Children's Classic (Reaktion, forthcoming 2025) Franziska Kohlt and Justine Houyaux (eds.), Alice: Through the Looking-Glass: A Companion (Peter Lang, forthcoming 2024)Charlie Lovett, Lewis Carroll: Formed by Faith (University of Virginia Press, 2022)Elizabeth Sewell, The Field of Nonsense (first published 1952; Dalkey Archive Press, 2016)Kiera Vaclavik, 'Listening to the Alice books' (Journal of Victorian Culture, Volume 26, Issue 1, January 2021)Diane Waggoner, Lewis Carroll's Photography and Modern Childhood (Princeton University Press 2020)Edward Wakeling, The Man and his Circle (IB Tauris, 2014)Edward Wakeling, The Photographs of Lewis Carroll: A Catalogue Raisonné (University of Texas Press, 2015)

Melvyn Bragg and guests discuss Lewis Carroll's book which first appeared in print in 1865 with illustrations by John Tenniel. It has since become one of the best known works in English, captivating readers who follow young Alice as she chases a white rabbit, pink eyed, in a waistcoat with pocket watch, down a rabbit hole that becomes a well and into wonderland. There she meets the Cheshire Cat, the Hatter, the March Hare, the Mock Turtle and more, all the while growing smaller and larger, finally outgrowing everyone at the trial of Who Stole the Tarts from the Queen of Hearts and exclaiming 'Who cares for you? You're nothing but a pack of cards!'WithFranziska Kohlt Leverhulme Research Fellow in the History of Science at the University of Leeds and the Inaugural Carrollian Fellow of the University of Southern CaliforniaKiera Vaclavik Professor of Children's Literature and Childhood Culture at Queen Mary, University of LondonAndRobert Douglas-Fairhurst Professor of English Literature at Magdalen College, University of OxfordProducer: Simon TillotsonReading list:Kate Bailey and Simon Sladen (eds), Alice: Curiouser and Curiouser (V&A Publishing, 2021)Gillian Beer, Alice in Space: The Sideways Victorian World of Lewis Carroll (University of Chicago Press, 2016)Will Brooker, Alice's Adventures: Lewis Carroll and Alice in Popular Culture (Continuum, 2004)Humphrey Carpenter, Secret Gardens: A Study of the Golden Age of Children's Literature (first published 1985; Faber and Faber, 2009)Lewis Carroll (introduced by Martin Gardner), The Annotated Alice: The Definitive Edition, (W. W. Norton & Company, 2000)Gavin Delahunty and Christoph Benjamin Schulz (eds), Alice in Wonderland Through the Visual Arts (Tate Publishing, 2011)Robert Douglas-Fairhurst, The Story of Alice: Lewis Carroll and the Secret History of Wonderland (Harvill Secker, 2015)Colleen Hill, Fairy Tale Fashion (Yale University Press, 2016)Franziska Kohlt, Alice through the Wonderglass: The Surprising Histories of a Children's Classic (Reaktion, forthcoming 2025) Franziska Kohlt and Justine Houyaux (eds.), Alice: Through the Looking-Glass: A Companion (Peter Lang, forthcoming 2024)Charlie Lovett, Lewis Carroll: Formed by Faith (University of Virginia Press, 2022)Elizabeth Sewell, The Field of Nonsense (first published 1952; Dalkey Archive Press, 2016)Kiera Vaclavik, 'Listening to the Alice books' (Journal of Victorian Culture, Volume 26, Issue 1, January 2021)Diane Waggoner, Lewis Carroll's Photography and Modern Childhood (Princeton University Press 2020)Edward Wakeling, The Man and his Circle (IB Tauris, 2014)Edward Wakeling, The Photographs of Lewis Carroll: A Catalogue Raisonné (University of Texas Press, 2015)

From Lady Macbeth to Portia, Viola and Rosalind - Shakespeare's female characters continue to hold the highest appeal for actors, but less is known about the women in his own life. The Shakespeare Birthplace Trust is embarking on a year of events and exhibitions looking a the women who made Shakespeare, many of them forgotten, exploring their influence in his lifetime and the women who shaped his legacy beyond. Anne McElvoy hears about the latest research looking at the women in Shakespeare's life, his plays and his legacy. Sophie Duncan has looked at this first tragic heroine and the actress who did so much to promote his legacy, Ellen Terry. Hailey Bachrach has examined how Shakespeare used female characters in deliberate and consistent ways across his history plays. Emma Whipday has written Shakespeare's Sister, a play which follows Virginia Woolf's Room of One's Own in reimagining Shakespeare's sister as the playwright 'Judith Shakespeare'. And, Anouska Lester has looked at the role of Marie Corelli in Shakespeare heritage.Sophie Duncan is a Research Fellow at Magdalen College, University of Oxford and the author of Searching for Juliet: The Lives and Deaths of Shakespeare's First Tragic Heroine. Hailey Bachrach is a Leverhulme Early Career Fellow at the University of Roehampton, drama critic and dramaturg who has worked at Shakespeare's Globe. Her book is called, Staging Female Characters in Shakespeare's English History Plays. Emma Whipday is a BBC Radio 3 AHRC New Generation Thinker and author of Shakespeare's Domestic Tragedies. Anouska Lester is researching the role of Marie Corelli in preserving Shakespeare's legacy and has recently completed a PhD at the University of Roehampton.Producer: Ruth WattsYou can find a collection of Free Thinking episodes exploring Shakespeare on the programme website and available to download as Arts & Ideas podcasts and Radio 3 also has podcast versions of some of the dramas to listen to as The Shakespeare Sessions.