Podcasts about Grammar

learn adverbs of degree

learn ten grammar points you might not have known

learn about comparitives and superlatives

W 387. odcinku Kwadransu na angielski bierzemy na warsztat tworzenie przysłówków (adverbs). To jedna z tych lekcji, która porządkuje wiedzę i eliminuje masę popularnych błędów! Poznasz nie tylko podstawową zasadę (np. slow -> slowly) i zasady pisowni, ale przede wszystkim zmierzysz się z najtrudniejszymi pułapkami. W odcinku dowiesz się:Jaka jest kluczowa różnica między hard a hardly?Czym różni się late od lately?Jaki jest przysłówek od good?Co zrobić z przymiotnikami, które już kończą się na -ly (np. friendly)?------Rozdziały--------(0:20) - Intro(1:07) - Nasza baza(2:46) - Zasady pisowni(5:24) - Quiz #1(6:26) - Przysłówki nieregularne(10:33) - Quiz #2(11:17) - Dalsze wyjątki(12:41) - Quiz dla mistrzów(14:58) - Outro----------------------Jeżeli doceniasz moją pracę nad podcastem, to zostań Patronem KNA dzięki stronie https://patronite.pl/kwadrans. Nie wiesz czym jest Patronite? Posłuchaj specjalnego odcinka: https://kwadransnaangielski.pl/wsparcieDołącz do naszej społeczności na stronie https://KwadransNaAngielski.plLekcji możesz słuchać na Spotify albo oglądać na YouTube.Wszystkie nowe wyrażenia z tej lekcji w formie pisemnej są dostępne na stronie https://kwadransnaangielski.pl/387#polskipodcast #kwadransnaangielski #angielski----------------------Mecenasi wśród Patronów:Joanna KwiatkowskaJoanna

Matt Shiles welcomes Pastor Josh back into the studio after their whirlwind trip to El Salvador to witness the work of World Vision. After a brief recap of that trip and how it relates to what Northland is doing in our own comminutey, Matt tees up Pastor Josh to bring the fire once more about his sermon concerning "If you don't get the grammar right, you'll get the Gospel wrong". Join us for this exciting episode of Extra Takes!

learn to talk about consequences

learn to make an invitation in German

learn how to talk about what someone is doing in Italian

learn to describe someone's actions in French

learn to casually describe an event

learn to talk about health in Thai

learn to casually describe an event

learn how to give clear instructions and requests

learn to make an invitation in Greek

Social Media: Stop Using Big Grammar That Chases Customers

Title: “Why We Give Thanks” Part 1 Text: 1 Thessalonians 1:1-5 FCF: We often struggle gaining assurance of our faith. Prop: Because Disciple Makers praise God for genuine disciples, we must display the fruit of genuine disciples. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll read from the English Standard Version starting in verse 1. You can follow along in the pew bible, with the page number on the screen, or in the version you prefer. It is a joy and privilege to begin another book series with you. In the nine years I have pastored here I have preached through 14 New Testament books. Perhaps the Lord will give me grace to live long enough to preach through the entire bible before I die. We'll see. Paul begins this letter with a quick greeting and then verses 2-5 are 1 sentence in the Greek. Grammar police may accuse Paul of writing a run on sentence – but such grammar rules didn't exist yet. The entire first chapter, while only being 10 verses long, represents a summary of every theme that will be teased out in the remaining 4 chapters of the letter. So, as you can imagine, chapter 1 is quite dense in its meaning. Covering 5 verses this morning will be quite a herculean challenge. May God sustain us. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King, you have purchased us from darkness and redeemed us to light. We are slaves to righteousness now and children of Your holy Kingdom. We praise you for this and thank you that You have given such wonderful gifts to us through Your Son and have indwelled us with Your Spirit. Allow Your Spirit to bear witness to us as we look to Your word and send Him also to give soft hearts to those who have come this morning with hearts of stone. May they be raised to new life in Your Son and baptized into Him with His Spirit. We pray this in Jesus' name and for His sake – Amen. Transition: Long sermon today. I've cut what I could. It is time for you to strive with your flesh and pay attention to what God has revealed. Let's begin, of course, in verse 1. I.) Disciple Makers praise God for genuine disciples, so we must display the cardinal graces of Christ . (1-3) a. [Slide 2] 1 - Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. i. This is only Paul's second letter he has ever sent to a church congregation. ii. His first letter was to the Galatians. iii. The tone of this letter is significantly more positive than the letter of Galatians. It isn't difficult to determine why. iv. Although both letters were written to fledgling churches who were experiencing opposition, the churches of Southern Galatia had abandoned the clear teaching that Paul and Barnabas had taught them in order to believe what the Judaizers were teaching. v. The Thessalonians were enduring. vi. As we noted last week, Paul writes this letter with the assistance of Silas and Timothy. vii. Timothy is relaying information from the Thessalonian church, having recently visited with them. And Silas, here called by his Latin name Silvanus, is the one who writes the letter itself. viii. [Slide 3] Thessalonica is positioned here on the Aegean Sea. It is likely that well over 100,000 people lived in the city with thousands more traveling to and through it on a daily basis. ix. [Slide 4] Thessalonica had a significant Jewish population but of course was predominantly gentile. The religion was certainly paganism but with unique flavors of Egyptian gods being worshipped along with the Emperor cult. x. [Slide 5] The prepositional phrase “in God the Father and the Lord Jesus Christ” is difficult to understand where it fits in. xi. Are they writing to them in God and the Lord Jesus or is the church in God and the Lord Jesus? xii. It is most certainly the latter given the context of the book. xiii. The three companions are writing to this church and Paul takes the opportunity to remind them that they rest safely in God the Father and the Lord Jesus Christ. xiv. This is significant in that Paul, a Jew, is using Old Covenant language of belonging to the community of Yahwehism, but he is doing so in reference to a predominantly gentile assembly. xv. This communicates very clearly that although we should maintain a distinction between the church and Covenant Israel- in the New Covenant that distinction is largely erased. God is creating a new people for Himself out of Israel and the nations. xvi. [Slide 6] Finally, Paul finishes his greeting with what will become his standard greeting to churches to which he writes. xvii. Grace to you and peace. xviii. At this point, if you've been attending our church for any amount of time, you should have a decent definition of God's grace. 1. Certainly, unmerited favor is an… OK… definition. But we can add a little more color to that. 2. [Slide 7] Grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. 3. In the Scriptures we see God's common grace in providing a world full of pleasures and relative happiness even to those who are wicked. 4. We also, and especially see God's saving grace or special grace, which is necessary for any to come to salvation, since all men are children of wrath by nature and dead in their trespasses and sins. 5. But we also see God's sanctifying grace which enables His children to desire and have the power to do as He has commanded them. 6. Understanding this aspect of God's grace is the only way that Paul's comments make any sense. If God's grace is only good to regenerate, convert, and justify a believer – we really have no need to wish it to anyone who is already a believer. 7. But since God's power in His grace continues to mold us and conform us to Christ – we are in constant need of its steady supply. 8. Thus, to wish for, pray for, or desire God's grace to be given to another believer – is to desire their greatest good. 9. We should stop saying – Have a great day, or God bless! 10. Instead, we should say – God's grace to you. xix. [Slide 8] And of course – peace. xx. Peace in what sense? xxi. [Slide 9] Well peace actually works on a few levels especially in the context of 1 Thessalonians. 1. First, there is peace with God. a. Unlike grace, peace with God is not something that we need in steady supply. b. True, we can strain the relationship with our Heavenly Father, but He remains our Father. There is, as Paul says in Romans, no condemnation in Christ. c. Peace with God is secured for us in the death and resurrection of Christ. d. But in another sense, the safety from the wrath of God is not fully applied until the Lord Jesus returns for His church and destroys all His enemies. e. And so, Paul is reminding them of the peace they have with God through Christ's death resurrection and future coming in glory. 2. Second, we could also see a wish for peace or harmony with one another. a. This also works on two levels. b. First is the peace with other believers. i. Paul emphasizes in this book the love that we must have for one another and how it must be abounding and growing. ii. This has ramifications on how we treat one another within the body of Christ and how we hold each other accountable. c. But Paul also speaks to the opposition the Thessalonian church is facing. i. Therefore, Paul wishes peace with outsiders as well. ii. Hoping for a quiet life where they can worship the Lord and live godly lives in peace. iii. Knowing full well that some of the church's family members, friends, colleagues, and co-workers are no doubt aggressively against their conversion to Christ. This is probably the opposition they are facing. 3. Third, we could also see this wish for peace with trials. a. Facing all the issues and problems they are, Paul may also be wishing them spiritual peace. b. Hope. c. That God is not blind to what they are enduring. d. They should trust Him in the midst of all this and continue to live holy lives before Him. xxii. Grace to them and peace is a perfect greeting. xxiii. Paul continues… b. [Slide 10] 2 - We give thanks to God always for all of you, constantly mentioning you in our prayers, i. The first word from Paul, after months of not seeing him and enduring opposition, are words of encouragement. ii. These three companions, who loved them and cared for them, are always giving thanks to God for them. iii. One constant theme throughout this book is that to every disciple-maker's greatest joy… is to see those whom they have discipled grow to be spiritually mature Christ followers. iv. Paul, Silas, and Timothy are overjoyed, they are tickled pink, that the Thessalonians are enduring in their faith. v. So much so, that in their prayers to God, they are always giving thanks for them and constantly mentioning them. vi. But what is the content of their prayers for the Thessalonians? What are they constantly praying to God about them? c. [Slide 11] 3 - remembering before our God and Father your work of faith i. Their prayers consist of recalling or bringing to mind again and again, certain aspects of the Thessalonian's godly character. ii. Grammatically the possessive pronoun “your” connects these three consecutive attributes together as graces God has given them. iii. So, what does Paul mean by their work of faith? iv. Given the context of 1 Thessalonians, it seems like Paul means a faith that produces works, specifically works of obedience and allegiance to the object of their faith. v. At the end of this triad of graces, Paul says “In the Lord Jesus Christ”. vi. Many commentators apply this only to the third grace mentioned. But some scholars see it as applied to all three of these graces. I tend to agree with the minority. vii. In that sense then, their faith, which is rooted in and allied with the Lord Jesus Christ, is the source for their works of obedience. d. [Slide 12] and labor of love i. The second characteristic of the Thessalonian church remembered in thankful prayer is their labor of love. ii. Most likely this expression follows a similar pattern as the first. iii. The labor is produced from or perhaps we could say it is motivated by their love which they have because they are in the Lord Jesus Christ. iv. We love, because He first loved us. v. And so, the Thessalonians, being united to Christ, have a supernaturally gifted love for God, and one another which motivates them to labor for one another in specific acts of love. e. [Slide 13] and steadfastness of hope i. Finally, he is thankfully remembering in prayer the Thessalonians' steadfastness in hope. ii. Again, we should see that hope is the source or the producer of endurance or steadfastness. iii. They can patiently wait and endure because they have a hope that is rooted, not only in the Lord Jesus generally, but in the finished work of Christ on the cross and the promise of His future coming and eternal salvation. f. [Slide 14] in our Lord Jesus Christ. i. In the Lord Jesus Christ, they have been given hope, love, and faith that continues to produce endurance, labor and work. ii. All of these virtues… all of these cardinal Christian graces… are rooted fully in the Lord Jesus Christ. iii. Without Christ there is no work of faith. There is no labor of love. There is no steadfastness of hope. iv. And notice these are rooted in our LORD Jesus Christ. v. We need a King, a sovereign over all things to guarantee that the faith, love and hope that He has given us will produce work, labor, and endurance. g. [Slide 15] Summary of the Point: Paul opens his letter with the encouragement that he, Silas, and Timothy are often thanking the Lord for the Thessalonian church. In this he reveals a repeated theme of this book, that disciple makers of all kinds are overjoyed and thankful to God when those they have ministered to reveal themselves to be genuine disciples by their growth in grace. Specifically, Paul calls out three cardinal graces that every genuine believer has in Christ. Every believer, since they are clothed with Christ, has a faith that produces works of obedience toward God, a love that motivates their labor for God and others, and a hope that builds endurance to weather every storm life has knowing that Christ will return and with Him justice will reign. We could choose from several applications here. None are overtly mentioned in this text. But I think the best application we could take from this text is simply asking the question… would Paul, Silas, and Timothy be thanking God continually… for our church? Are we a church who displays the work of faith, the labor of love, and the steadfastness of hope in the Lord Jesus Christ? That, I think… hits the hardest. Are we as commendable as the Thessalonians? Transition: [Slide 16 (blank)] This is only one aspect of why the evangelists give thanks for the Thessalonian church. Paul continues in verse 4 to develop this theme. II.) Disciple Makers praise God for genuine disciples, so we must evaluate how the gospel came to us. (4-5) a. [Slide 17] 4 - For we know, brothers loved by God, that he has chosen you, i. What is the word “for” taking us back to? ii. For implies… because or some connection to something previously mentioned. iii. It goes all the way back to verse 2. iv. Paul and his companions always give thanks to God for them and are constantly mentioning them to God in their prayers. v. Specifically, about their character produced by their relationship to their Lord Jesus Christ. vi. But Paul hasn't actually told the Thessalonians why they are thankful. He has told them how… but not why. So, why are they thankful? vii. Primarily, they are thankful to God and mentioning them often because they know… that God has chosen them. God has elected them. God has predestined them. viii. They are brothers which are loved by God. ix. Even though they are being rejected by their family and their friends, they have been chosen before the foundation of the world to join a new family with a new Father who loved them, not because they were special, but because He is special. x. Well, how do the evangelists know that God has chosen these Thessalonians? xi. We might expect Paul to go back to the previous character traits of grace that the Lord has given them… their works, labor, and endurance from faith, love and hope. xii. Indeed, we cannot divorce this from the reason they believe this… because Paul will bring this up later in chapter 1 which we'll see in part 2 of this sermon next week. xiii. But what is the thing Paul points to first as grounds for he and his companions to conclude that they are elect of God? b. [Slide 18] 5 - because our gospel came to you not only in word, but also in power i. There is some debate over the exact nature of the word because. ii. If you desire to hear the entire debate you can join us on Teams on Thursday night for bible study and prayer group. We will dive deeper into the three basic views. iii. But the view I took is by far the majority among scholars and translations. iv. Paul is saying that they know they are chosen because something occurred. v. Another thing that scholars insist upon here is that Paul is pointing to he and Silas and Timothy's preaching among them. However, Paul does not say “because we preached the gospel to you in power…” he says “because our gospel came to you in power.” vi. Now eventually, Paul will get to their example in the second part of verse 5. But he'll do that for a completely different reason, as we'll see in a moment. vii. But for now, it seems like Paul goes out of his way to DEEMPHASIZE he, Silas and Timothy's role in their reception of the gospel. Which only feeds back into this being the REASON that he knows they are truly elect of God. It wasn't the excellence of their preaching… it was the gospel coming to them in a specific way. viii. How did it come to them? ix. In short – the same way it comes to all who are truly believers. x. We've spoken about this recently, but as a reminder, the general call of the gospel is the preached Word of God. xi. It is when we give a defense for the hope that we have in us before those who are asking questions. It is when we preach the good news of Jesus Christ to unbelievers. xii. This, though, is merely the gospel going out in word. xiii. All our efforts are little more than words preached to a brick wall. There is no inherent power in our preaching of the Word of God. Nor is there any inherent power in our proclaiming of the gospel. xiv. As Paul says in Romans, the gospel is the power… of GOD. God chooses to empower His Word when He wishes to empower it. xv. Did Paul ever see the gospel go out in word only? You betcha. All the time in his missionary journey Luke records for us that “some believed” “as many as were appointed, believed” xvi. Many people heard the gospel but there was no power in the words they preached. xvii. But for the Thessalonian church – the gospel was not preached in word only – but in power. xviii. Listen, in every single person who genuinely receives the gospel of Jesus Christ – they do so because the gospel comes in power. xix. What power you may wonder? xx. My friends, all men are dead in sin, they are children of wrath by nature, they are not righteous, and they do not seek God. xxi. If you have a problem with anything I've just said – I have been quoting the bible. Take it up with God. xxii. The problem with natural man is that we are all born EVIL and WICKED people. Not as wicked as we could be – but with the potential to be as wicked as we could be and without any potential to be righteous. xxiii. No man seeks after God. Why? Because we are spiritually dead. We don't even know we are wicked. If you did an interview in downtown Port Huron and asked the question, “how are we all born, inherently good, neutral, or inherently evil?” 99% would tell you that we are born either good or neutral. xxiv. This is why the gospel must come in power and not merely in word. xxv. If man is only sick with sin, then a good word preached to him may yet convince him of the truth of the word of God. xxvi. But if men are dead in their sin – every proclamation of the gospel requires a supernatural and powerful act of God to convince men that they are evil and deserving of God's wrath. xxvii. My friends… how do we know we are elect of God? xxviii. Because we have been convinced that we are wicked sinners deserving the wrath of God. That is NOT a natural thought. xxix. No man or woman pops out of their mother convinced they are wicked. xxx. Instead, we are ALWAYS either the victims or the heroes. And we are NEVER the villain. xxxi. God's power in the gospel starts with convincing us that we are the villain and only He is the hero. xxxii. But Paul says, not only that the power of God was in the coming of the gospel to them, but also the third person of God was in the coming of the gospel to them… c. [Slide 19] and in the Holy Spirit i. What is the activity of the Spirit? What is the Spirit said to do in the New Testament? 1. He convicts unbelievers of sin – hmmm that sounds familiar… 2. He regenerates those who are spiritually dead – this is so they can respond to the call of the gospel. 3. He seals believers 4. He baptizes them into the body of Christ 5. He assures them of their salvation – hmmm hang on to that one for a moment. 6. He gives spiritual gifts 7. He teaches truth 8. He illuminates the scriptures ii. In short, you don't get the power of God in salvation without the Spirit of God in Salvation. iii. The Spirit of God prepares the soil of the heart to receive the gospel message and cultivates growth in such a person in order that they produce fruit. iv. We don't need sign gifts to confirm upon us the surety of our election. v. Our calling and election is sure when we bear the marks of the Holy Sprit's hostile takeover of our hearts. vi. And finally, Paul says… d. [Slide 20] and with full conviction. i. Again, many commentators insist that this is the preaching of Paul and his companions which was done in full conviction. But Paul isn't talking about how they preached. He is talking about how the gospel came. ii. This speaks to the gospel's convincing power. iii. Not only did it come in power to convict and regenerate… but also in the reception of faith in Christ is without wavering and without compromise. iv. This is the work of the Spirit to confirm the truth upon our hearts. v. When the gospel comes – it comes in certainty and without doubt. vi. That is not to say that there may never be times of doubt and assurance after this… vii. Certainly, this may be the case. viii. But when the gospel comes in power and in the Spirit, it will also come in a certainty and even an eagerness of the person who believes to grab ahold of Christ and Christ alone. ix. In this we may know that our election is true. We cling to Christ alone bearing the scars of the Holy Spirit's regeneration and indwelling. x. And this is how the evangelists knew the Thessalonians were elect of God. Because the gospel came upon the Thessalonians… and affected the Thessalonians… exactly the same way it had affected Paul, Silas, and Timothy. e. [Slide 21] You know what kind of men we proved to be among you for your sake. i. The ESV here creates a new sentence. ii. But in the Greek, this clause is still connected in this long sentence with a word that means “just as.” iii. So, Paul is saying, “Just as you know what kind of men we proved to be among you for your sake.” iv. Because he uses the word “to know” again, this indicates to us that there is the mutual ability to know each other by outward signs. v. In other words, The Evangelists know the Thessalonians are chosen of God by how the gospel came to them… just like the Thessalonians knew what kind of men the evangelists were by how they gave of themselves to the Thessalonians. vi. Paul advocates for mutual knowledge of the genuineness of each other's spiritual identities based on God's work in them to share Christlike characteristics. vii. God's power in the gospel affects everyone who receives it… EXACTLY THE SAME. And therefore, it is relatively easy to spot a genuine Christian given enough time… viii. There is no such thing as a Christian who fails to display the cardinal grace of Christ and there is no such Christian who fails to experience the coming of the gospel in power, in the Holy Spirit, and in full conviction. ix. Therefore, they give thanks to God for them, because the evangelists and the Thessalonian church are truly and eternally… family. f. [Slide 22] Summary of the Point: So, Paul's primary point in these opening words remains the same. As disciple makers they have great joy and significant reason for thankfulness because the Thessalonians are living like genuine disciples of Christ. Paul explains that they are thankful because they know that the Thessalonians are brothers and sisters in Christ, loved by God, and chosen before the foundation of the world, because when the gospel came to them, it came empowered by the Spirit and produced a resolute loyalty to Jesus Christ. Paul even compares how the Thessalonians know them as good and godly men as a valid reason that these evangelists can know their spiritual identity. As we move to apply this text, we must ask ourselves the question, would Paul, Silas and Timothy be thanking God because they know we are elect of God? Did the gospel come to us in power? Did the gospel come to us in the Holy Spirit? Did the gospel come to us with full assurance? We should, each one of us, evaluate how the gospel came to us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 23] The intent of this opening chapter is most certainly to encourage the Thessalonian church, who although new to their walk, are living faithfully unto Christ. Paul, Silas, and Timothy are overjoyed and continually grateful in their prayers to God for the news of the genuineness of these believer's faith. If we were the Thessalonians, we would gain great encouragement from the words of Paul to us. But we must first ask the question – are we like the Thessalonian church? Are we displaying the cardinal Christian graces of faith, love and hope? Did the gospel come to us in power and in the Holy Spirit and in full conviction? What if the answer to both of these questions is no? What if it is yes? Let me try to apply this text in a more practical and specific way to us this morning. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that part of making disciples is praying continually for the spiritual growth and preservation of God's people. a. It seems odd to start with this application since it was not central to anything we've discussed as yet. b. But it must be mentioned how the apostle Paul, Silas and Timothy regularly, constantly prayed to God for those whom they had ministered to. c. God has given all of us the job of making disciples. And my friends, all of us as disciple makers have the responsibility of praying for the spiritual growth and preservation of God's people. d. Our Thursday Night prayer group is attended by almost no one in this room, despite it requiring the least amount of effort to join. e. That is not to say that in order to pray for God's people you must attend. Nor is it to assume that you do not pray any other time for the people of this church. f. But long as it been true that though the church bursts at the seams on Sunday… it is so quiet on prayer group night that you could hear the church mice nibbling on a piece of cheese. g. Why do we forsake prayer? h. Why do we forsake praying together? i. It is a means that God uses to grow us… and it is an activity demonstrated by all disciple makers in the scriptures… chief among them our Lord Jesus Christ who prayed for His own disciples since the devil wished to sift them like wheat. j. How odd it would be that we spend all that time at the beginning of each service taking prayer requests… yet no one prays for them? k. I hope this isn't true. l. Take a lesson from Paul – and pray for God's people. Not their physical ailments only… but for their souls. 2.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we can know the spiritual identity of others by observing their lifestyles. a. This shouldn't be a shocking revelation to us. b. After studying so many New Testament books, including James and I John, it becomes apparent very quickly that Jesus does not save us from the penalty of our sin only. c. Instead, He frees us also from the power of sin over us. d. Meaning that God's people are not only able to crucify the sins they didn't want to destroy before, but also they desire to obey the commands of God and love others and preach His Kingdom. e. And not only CAN God's people do this… They will to a progressing degree. f. Faith without works is dead. Love without obedience is fake. Hope that doesn't include Christ as King, evaporates. g. God has no interest in saving us from hell without also saving us TO righteousness. Christ became sin for us that we might become the righteousness of God. h. We have been made into a Kingdom of priests and God's will for our lives is holiness. i. In fact, without holiness NO ONE WILL SEE GOD. j. Again – if you have any problem with what I've just said… I have basically been quoting scripture. So, take it up with God. k. Which leads us to another point…. 3.) [Slide 26] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not assume that because we prayed a prayer or have gone to church all our lives that we are a child of God. a. Praying a prayer, being baptized, writing a date in your bible, walking an aisle, saying the right things, going to church, none of this proves anything. b. The vast majority of the church today is non-Jewish. Yet the Old Testament calls the Jewish people God's chosen people. c. Being affiliated with a group that is called God's people doesn't make you one of them. d. Just as there were Jews who thought they were doing everything God wanted them to, only to reject and kill their own Messiah – so also there are those who have checked all the external boxes of what it means to be a Christian and they do not have a new heart. They have not been born again. e. How can you say that? f. Because they do not have the outward signs that proves that their faith is genuine. g. What are those signs? h. Although the list provided in this text is not exhaustive, it is a great place to start. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” First, we must evaluate whether the gospel came to us in power, the Holy Spirit, and full conviction. a. One thing that every genuine Christian has in common, is a story of the gospel coming to them in power. b. Now that is not to say that every story is the same. Because it isn't. c. Some respond to sermons. Others to reading the Word of God. d. Others respond to an audible voice beckoning them to come. e. Others respond to a dream or vision. f. Still others a tract. And others a song. g. The means of someone receiving the gospel is not what I am talking about. The means is variable. h. The effect. That is of which I speak. And that is ALWAYS THE SAME. i. The Holy Spirit regenerates and indwells a true Christian when the gospel comes to them. The Holy Spirit baptizes them into Christ. j. They become acutely aware of the wickedness and evil of their hearts. They become acutely aware of how destitute they are and how there is no hope for them to change. k. They become acutely aware of how empty and meaningless their life is. l. And then the good news of Jesus Christ a substitute for sinners comes like a blanket to a freezing man. It fills them like a feast to a starving child. It lifts them like a rope tied around their waist out of a pit of vipers. It scoops them up like a basket on a helicopter out of shark infested waters. m. And they cling to that basket, they hold fast to that rope. They eat long and drink deep of that feast. And they cling so tightly to that blanket. n. As if their very life depended on it… BECAUSE IT DOES! o. THAT is what I mean when I say the gospel comes in power, in the holy Spirit, and in full conviction to all who are truly God's elect. p. It is the same story. The details are different. But the effect… the foundation is the same. q. Did the gospel come to you this way? r. If not… Are you sure you have received it? s. If not… You'll have another chance to today. You need only keep hearing. t. But you say – ah yes, the gospel did come to me in this way. I am surely saved. But wait… there is more to say on how to know you are God's true child. 5.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We also must have and continue to grow in the cardinal Christian graces. a. The disciple makers rejoiced greatly that the young church grew because it grew in the three cardinal graces. b. Maybe you have received the gospel powerfully. Perhaps you felt the sting of sin and knew to some degree the freedom of Christ. c. But you do not obey God's commands with the faith you possess. d. You do not love God above everything else, and/or you do not love others as you love yourself. You do not love other believers the way Christ loved you. e. You do not have an enduring hope because you think little if ever of the return of the King to earth. You are just living day to day and not pursuing His Kingdom first. f. Oh, my friends. We may not be perfect in these – indeed as we study this book we'll see that Paul thinks the Thessalonians could improve in these too. g. But if you are empty of these graces. h. Then you cannot be God's child. These graces, these are gifts of Christ, they are precious stones on the engagement ring which Christ gave to His church. i. If you have no gemstones – how can you say you are engaged to Him? 6.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Only when the gospel came to us this way and we are growing in the cardinal Christian graces, can we be encouraged by the assurance this gives. a. You say, but I have these graces and have received this gospel in power and the Spirit is in me, and I am clinging to Christ alone. b. Then I have only one application for you. c. Take comfort and be assured and encouraged in the Lord. d. Your Spiritual leaders are praying for you and thanking God for you. e. Christ has saved you and He will keep you. f. He is coming again to bind you up and bring you home. g. Worry not about the stains in your garments of past sins that continue to nip at your heels, for He has white robes that He will clothe you in before the wedding feast. h. Look to that day with eagerness and endure to it. 7.) [Slide 30] The Gospel: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” If the gospel did not come to us this way and/or we are not growing in these graces, we must repent of our sin and seek the Lord to save us by His power and to these ends. a. But you say – that isn't me. I did not receive the gospel this way and/or I do not have these graces. b. Oh dear friend. What are you to do? c. You have heard the gospel yet again. One more coal of judgment has been placed on your head. d. Will you even now resist the call of the Lord? e. Will you even now flee from His Kingdom's dominion? f. Are your loyalties so in line with yourself and your father the devil that you would run to him to rescue you from the goodness and grace of Almighty God? g. Friend, the devil's end is sure. He will be cast in the lake which burns with fire and sulfur. But you don't have to join him. h. Maybe this is the day that you will finally turn from your wickedness and flee to the safety of Christ's embrace? i. I hope it is. Find me or an Elder after the service. We'd love to rejoice that you are chosen of God since the gospel has come to you in power. [Slide 31 (end)] Let me close in a prayer by the Church Father Eusebius of Caesarea who is known as the Father of Church History. No other power can be found to remedy the evil or the spirit of injustice that once dominated our race. But your compassion has reached us where we were and restored our lives, lives that had been ruined by violence and immoral living born from human passions. You displayed your restoration power openly, knowing that some would recognize and understand. Others would not. Their brutish natures would lead them to rely only on the testimony of their own senses. In the light of day, then, no one would find room for doubt. You demonstrated your blessed and wonderful healing power, restored the dead to life, and renewed the crippled with only a word. Can we then suppose that rendering the sea as firm as solid ground, calming the raging storm, and finally ascending into heaven-all while turning unbelief to faith by performing these wonders- demanded anything less than almighty power? Can we believe it was anything less than the work of God? O Christ, Savior of humanity, direct the words that celebrate who you are, and teach us to sound your praises. We pray this in Jesus' name, Amen. Benediction: May the God whose robe is light, Whose canopy is space, Whose mercies are tender and firm to the end. Show you such love so that you will say with the psalmist, You are my lamp, O LORD; the LORD turns my darkness into light. Until we meet again, go in peace.

Say It Out Loud – kurs mówienia po angielsku: siol.plVoice Loop:  teacherola.com/grupyW tym odcinku nauczysz się mówić o relacjach: od poznawania nowych osób, przez randkowanie, aż po rozstania i utrzymywanie kontaktu. Poznasz naturalne wyrażenia, które pojawiają się w prawdziwych rozmowach, i przećwiczysz je razem ze mną na głos.Dowiesz się:✔️ jak powiedzieć, że dobrze się z kimś dogadujesz („get on well”)✔️ czym różni się „hang out” od „go out with”✔️ jak opowiedzieć o zauroczeniu („have a crush on someone”)✔️ jak mówić o rozstaniach („break up”, „lose touch”, „fall out”)✔️ jak utrzymywać kontakt po angielsku („keep in touch”)

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Send Zorba a message!Dr. Zorba and Karl look at two new studies that show cannabis products can help with back pain. Zorba takes a call about a special turmeric drink, and helps listeners with insomnia, gut health issues, and advice on shingles. They also hear a mom joke and get a visit from the newly badged Grammar Cops.Support the showProduction, edit, and music by Karl Christenson Send your question to Dr. Zorba (he loves to help!): Phone: 608-492-9292 (call anytime) Email: askdoctorzorba@gmail.com Web: www.doctorzorba.org Stay well!

Send Zorba a message!Dr. Zorba and Karl look at two new studies that show cannabis products can help with back pain. Zorba takes a call about a special turmeric drink, and helps listeners with insomnia, gut health issues, and advice on shingles. They also hear a mom joke and get a visit from the newly badged Grammar Cops.Support the showProduction, edit, and music by Karl Christenson Send your question to Dr. Zorba (he loves to help!): Phone: 608-492-9292 (call anytime) Email: askdoctorzorba@gmail.com Web: www.doctorzorba.org Stay well!

もう何年も日本語を勉強したり、絵を描いたりしてるんですけど、これほど楽しいことはないから、できるだけ毎日続けたいと思ってるんですよね。

もう何年も日本語を勉強したり、絵を描いたりしてるんですけど、これほど楽しいことはないから、できるだけ毎日続けたいと思ってるんですよね。

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"Human philosophy was beaten from its usurped province, but not by any counter-philosophy; and unlearned Faith, establishing itself by its own inherent strength, ruled the Reason as far as its own interests were concerned, and from that time has employed it in the Church, first as a captive, then as a servant; not as an equal, and in nowise (far from it) as a patron." St. John Henry Newman's Oxford Sermons, delivered during his time as an Anglican preacher at the University of Oxford, were instrumental in shaping the Oxford Movement, which sought to revive High Church traditions within the Church of England and ultimately led to many conversions to Catholicism. In addition to the profound influence these sermons had on both Anglican and Catholic theology, they also bore a personal significance for Newman's own conversion to Catholicism years later. These fifteen sermons, though deeply interconnected in theme and insight, are not sequential in nature; rather, each stands on its own as a distinct and self-contained reflection on faith and reason. Newman lays the groundwork for themes developed in later works, such as Grammar of Assent and Essay on the Development of Christian Doctrine. In this fourth sermon, Newman demonstrates how Reason oversteps its bounds when it sets itself up as the legitimate judge of religious truth, over and against childlike spiritual discernment. Links The Usurpations of Reason full text: https://www.newmanreader.org/works/oxford/sermon4.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Join me on a journey from humanism to posthumanism with a focus on how we understand language, more-than-human communication, semiosis and information theory. We discuss Eduardo Kohn's How Forests Think, specifically his ideas about the Earth's open and emergent semiotic system, of which human meaning-making is a subset. We explore the idea of human language … Continue reading Episode 114  The linguistics of loss

Dan Kent tries to show why grammar might be more interesting than your school teachers led you to believe.   Episode 42 YouTube Channel: Surprising God Dan's books: Confident Humility The Training of KX12 Send Questions To: Surprising God on X: @SurprisingGodFacebook: SurprisingGod Dan on X: @thatdankent

It's the end of the month, so it's time to look back at what we studied during the month of October. The questions are available to look at for Gold members of the fan club page: patreon.com/learnenglishwithbenBuy Me A Coffee: https://buymeacoffee.com/learnenglishwithbenInstagram: instagram.com/learnenglishwithbenWebsite: learnenglishwithben.comEmail: learnenglishwithben88@gmail.com - send me an email if you're interested in classes Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

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Dave talks about his epic fail in trying to teach Jaxon a grammar lesson while texting. 

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復習用のエピソードを聴いて、もっと深く学びませんか？✨Patreonでは、復習用のPodcast “⁠⁠Deep Dive: Words & Grammar⁠⁠“を配信中！

It might shock you, but Professor Roly Sussex says some language rules are made to be broken.

Comenzaremos el segmento de actualidad comentando las enormes manifestaciones que tuvieron lugar en todo Estados Unidos el pasado sábado. A continuación, centraremos nuestra atención en Europa. Por primera vez en los últimos 35 años, Alemania ha emitido una alerta sobre la creciente probabilidad de que haya guerra. El segmento de ciencia lo dedicaremos al Premio Nobel de Economía 2025, concedido a Joel Mokyr, Philippe Aghion, y Peter Howitt por su trabajo sobre cómo el progreso tecnológico y la destrucción creativa posibilitan el crecimiento económico sostenido. Y, finalmente, hablaremos sobre el debate, en Estados Unidos, en torno al espectáculo del descanso durante la próxima Super Bowl. En particular, el debate se centra en cuestiones de representación y de idioma en los deportes y el mundo del entretenimiento estadounidenses. El resto del episodio de hoy lo dedicaremos a la lengua y la cultura españolas. La primera conversación incluirá ejemplos del tema de gramática de la semana, el verbo Gustar. En esta conversación hablaremos de una leyenda que encontramos en muchos lugares de España con distintas variantes. Hablamos de la Santa Compaña; una reunión de almas del Purgatorio que vagan noche tras noche. Pocos la pueden ver, pero esa visión, es su maldición. Y, en nuestra última conversación, aprenderemos a usar una nueva expresión española, Como pez en el agua. La usaremos para hablar de la apasionante vida que tuvo la actriz estadounidense Ava Gardner en la capital de España. En los años cincuenta, la estrella americana descubrió una España atrasada, pero alegre y divertida. Su amor por el cante flamenco, los toros y la fiesta era por todos bien conocido. Millones de personas acuden a las manifestaciones “No Kings” en todo Estados Unidos en apoyo a la democracia Las autoridades federales alemanas publican una guía que alerta sobre la posibilidad de que haya guerra El Premio Nobel de Economía 2025 es una alerta oportuna sobre el progreso Bad Bunny anima a los aficionados al fútbol americano a que aprendan español La Santa Compaña Ava Gardner, una mujer libre en la España de Franco

Wir beginnen mit einem Blick auf die Massenproteste, die letzten Samstag überall in den USA stattfanden. Danach sprechen wir über Europa. Zum ersten Mal seit 35 Jahren wird in Deutschland vor einem möglichen Krieg gewarnt. In unserem Wissenschaftssegment sprechen wir heute über die Vergabe des Nobelpreises für Wirtschaftswissenschaften 2025. Die Ökonomen Joel Mokyr, Philippe Aghion und Peter Howitt erhielten den Preis für ihre Arbeit daran, wie technologischer Fortschritt und schöpferische Zerstörung nachhaltiges Wirtschaftswachstum vorantreiben. Und zum Schluss sprechen wir über eine Debatte in den USA rund um die geplante Super-Bowl-Halbzeitshow. Dabei geht es insbesondere um Fragen der Repräsentation und Sprache im amerikanischen Sport- und Unterhaltungsbereich. Der Rest des Programms ist der deutschen Sprache und Kultur gewidmet. Die heutige Grammatiklektion konzentriert sich auf Da-Compounds / Da-Words Wir sprechen über die Fernsehsendung Bernd das Brot – ein Brot, das stets mürrisch, schlecht gelaunt und depressiv verstimmt ist. Die Figur ist dabei allerdings so komisch, dass sowohl Kinder als auch Erwachsene darüber lachen können. Bernd das Brot hat nun auch Fans in den USA. 2025 war ein wirklich turbulentes Jahr für das Oktoberfest auf der Theresienwiese in München. Hitzerekord, Bombendrohung, gefährliche Momente wegen Überfüllung: Das alles ging auf keine Kuhhaut. Genau das ist auch unsere Redewendung für diese Woche: Auf keine Kuhhaut gehen. „No Kings“-Proteste in den USA: Millionen Menschen demonstrieren für den Erhalt der Demokratie Deutsche Bundesbehörde warnt vor der Möglichkeit eines Krieges Wirtschaftsnobelpreis 2025 für Forschung zu technologischem Fortschritt und Wachstum Bad Bunny will, dass Football-Fans Spanisch lernen Bernd das Brot Ein Oktoberfest für die Geschichtsbücher

復習用のエピソードを聴いて、もっと深く学びませんか？✨Patreonでは、復習用のPodcast “⁠⁠Deep Dive: Words & Grammar⁠⁠“を配信中！

It takes us a while to get there, but it's worth the journey! In this episode of Classical Et Cetera, Tanya, Martin, and Paul share what they're reading, answer a listener question about audiobooks, and (eventually) get around to the main topic of the liberal art Here, they explore the liberal arts through the lens of Sister Miriam Joseph's The Trivium: The Liberal Arts of Logic, Grammar, and Rhetoric. This classic work provides a clear look at the foundations of classical education. We hope you enjoy this wide-ranging conversation! Read the sample from Sister Miriam Joseph's book that we use for this episode: https://www.memoriapress.com/wp-content/uploads/2025/10/The-Trivium-The-Liberal-Arts-of-Logic-Grammar-and-Rhetoric-Chapter-1-Sample.pdf?utm_source=PodBean&utm_medium=CETC&utm_campaign=192 Read with Paul & Tanya! The Hound of the Baskervilles Set: https://www.memoriapress.com/curriculum/literature-and-poetry/eighth/hound-baskervilles-set/?utm_source=PodBean&utm_medium=CETC&utm_campaign=192 Find us online! https://www.memoriapress.com/?utm_source=PodBean&utm_medium=CETC&utm_campaign=192 More to A Midsummer Night. A Midsummer Night's Dream Set: https://www.memoriapress.com/curriculum/literature-and-poetry/ninth/a-midsummer-nights-dream-set/?utm_source=PodBean&utm_medium=CETC&utm_campaign=192 About Memoria Press: https://www.memoriapress.com/about/?utm_source=PodBean&utm_medium=CETC&utm_campaign=192   What We're Reading from This Episode:  The Hound of the Baskervilles—Arthur Conan Doyle (Paul) Sun and Steel—Yukio Mishima  (Paul) Mythology—Edith Hamilton (Martin) Plutarch: Lives of the Noble Grecians and Romans—Plutarch and Arthur Hugh Clough (Martin) The Killing Stones—Ann Cleeves (Tanya) The Two Gentlemen of Verona—William Shakespeare (Tanya) Truth Matters—Robert P. George & Cornel West (Tanya) 00:00 Introduction 00:42 What We're Reading 12:18 Listener Question: Do You Count Audiobooks as Reading? 22:10 Topic: Introduction to "The Trivium"—Sister Miriam Joseph

En déplacement au Moyen-Orient, Donald Trump met en scène sa victoire diplomatique Après des débuts timides, l'Expo universelle d'Osaka remporte un grand succès populaire Sébastien Lecornu suspend la réforme des retraites La France rurale confrontée à la disparition progressive de ses pharmacies Le Louvre célèbre l'œuvre de Jacques-Louis David

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All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization