Podcasts about hoshana rabbah

Today in History: Haggai prophesied about the glory of the later Temple being greater than the first (see Haggai 2:2). Messiah spoke about the “living water” of the Spirit in the Holy Temple. It was the same day as the traditional water ceremony in the Temple (see John 7:37–39). The memorial of Rabbi Isaac Lichtenstein (of blessed memory), a Messianic Jewish pioneer who died in 1908 CE (5669). He was a Hungarian Orthodox rabbi who became a believer in Yeshua as Messiah. Despite many obstacles on all sides, he refused to give up his Jewish identity.This week's portion is called VeZot HaBracha (This is the blessing)TORAH PORTION: Deuteronomy 33:8–12GOSPEL PORTION: Acts 28:1–16What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Volume 29 Hoshana Rabbah

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Hoshana Rabbah

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In this shiur, delivered in Yeshivat HaKotel on Hoshana Rabbah, Rav Burg explains the inner meaning of seeing our shadow on Hoshana Rabbah in light of the return of the hostages. There is singing in the beginning of the shiur, the shiur begins around 8 minutes in.

The deepest, most powerful experience is simplicity.

When our plans are suddenly canceled or unexpected mistakes arise, they often appear to be nothing more than unfortunate coincidences. In such moments, it's natural to feel disappointment or confusion about why things didn't go as expected. However, someone with emunah —faith in Hashem—understands that there is no such thing as a mistake. Everything unfolds precisely as it is meant to, even if the reasons are hidden from us. Most of the time, we're not privileged to see the full picture. We don't always understand why certain events deviate from our carefully laid plans. Yet sometimes, Hashem offers a glimpse behind the scenes, revealing how what seemed like a disruption was actually a necessary step in a greater design. A woman shared her experience from this past Simchat Torah . She had been eagerly preparing for a joyous Yom Tov, anticipating a full house with all her children and grandchildren. She cooked in advance, excited to host the entire family. But on Chol HaMoed , her three teenage sons expressed a strong desire to return to their out-of-town yeshivot for Simchat Torah . Though disappointed, she graciously agreed, recognizing how meaningful it would be for them. Then, on Hoshana Rabbah night, her married son informed her that he had missed his flight home from his in-laws. As a result, he, his wife, and their three children would be spending Yom Tov elsewhere. The vibrant family gathering she had envisioned quickly diminished, leaving her and her husband with unexpected quiet. On a whim, they decided to go to her husband's former yeshiva—where two of their sons would be spending the holiday. A room near the yeshiva became available that night, and they took it. They packed up the food she had lovingly prepared and made the spontaneous trip. Though out of character for them, the experience turned out to be profoundly uplifting. During the Yom Tov, two different people independently suggested a shidduch for their daughter—an alumnus of the very yeshiva they were visiting who was also there for Yom Tov . They followed up on the recommendation, and Baruch Hashem , their daughter is now engaged to that young man. A missed flight, a change of plans, and a last-minute decision to travel—all seemingly minor and natural occurrences—were, in truth, Hashem's orchestration to bring this family to the exact place where their daughter would find her zivug . In another touching story, a man shared how his 10-year-old daughter asked for a special siddur with her name engraved on it. He told her that was a gift he had planned for her bat mitzvah, over a year away. Not wanting to wait, she asked again. He gently explained that it was an expensive item and not something he could give her "just because," but he encouraged her to ask Hashem for it instead. He used the moment to teach her the power of heartfelt tefillah . Inspired, the young girl began praying earnestly each day for that personalized siddur . One day a few months later, her principal called her to her office. While she was there, the principal pulled out a beautiful sidur with her name engraved on it. She explained she bought it for her granddaughter but it was the wrong nusach. Being that the store wouldn't exchange it because the name was already engraved upon it, she was stuck with it. Then she thought of this girl in her school with the exact same name as her granddaughter and offered the sidur to her. And just like that, this 10-year-old girl received the sidur she wanted so badly. It looked like a mistake but we know there are no mistakes. Hashem wanted this girl to have that sidur and this is how He accomplished it. Her sincerity was moving—and a powerful reminder that no prayer is too small or insignificant in Hashem's eyes. Everything that happens is me'et Hashem and if we're able to internalize that, we'll have a much easier time dealing with the unexpected.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On Purim morning, one should make an effort to wake up extra early and recite Tehilim. This is based on the Hida (Rav Haim Yosef David Azulai, 1724-1807), who writes in his "Devash L'fi" that there are five special days during the year that one should arise at "Hashkama"-extra early: Tisha B'ab, Shabuot, Rosh Hashana, Hoshana Rabba and Purim. He says that this is alluded to in the word "AVRaHaM" in the verse "Vayashkem AVRraHaM BaBoker"-Avraham arose early in the morning. The letter "Aleph" of Avraham, hints to "Echa" which is read on Tisha B'ab; the "Vet" refers to Shabuot on which the Torah was given, and the Torah begins with the letter "Bet;" the "Resh" refers to Rosh Hashana; the "Heh" alludes to Hoshana Rabbah; and the "Mem" hints to the Megillah of Purim. *** The special Tefila of "Al Hanisim" is inserted into the Amidah of Purim. If one forgot to do so, he does not have to go back and repeat the Amidah. Nevertheless, it is preferable to recite the "Al Hanisim" at the expense of prolonging his Amidah and missing the Kedusha with the Sibbur, than to skip it and finish earlier. *** The Torah reading for Purim is "VaYavo Amalek," in Parshat B'shalach. Since it only has nine verses, the accepted custom is to read the last verse twice to complete the requisite ten verses need for a public Torah reading. It is important for everyone to hear this Parasha. Those who missed hearing Parashat Zachor can fulfill the Misva with this reading, if they have intent to do so. The Kaf HaHaim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939, Ch. 693:25) writes that if someone cannot attend Bet Knesset on Purim day, he should read this passage by himself at home with the Ta'amim (cantillation). After reading the Torah, the Tefila continues with "Ashreh" and the beginning of "Uva Lesion." The Megillah is read before the Pasuk "V'atah Kadosh." In the morning, "Shehecheyanu" is not recited on the Megillah, according to the practice of the Sepharadim. The Sefer Torah is kept out until after the Megillah is read, because the Megillah states, "LaYehudim Hayta Orah V'simcha, V'saon V'y'kar"-the Jews had light and joy and happiness and glory. The Gemara understands that Orah (light) refers to the light of the Torah. One should not take off his Tefilin before the completion of the Megillah, because the same verse says that the Jews had "Y'kar"-glory. The Gemara understands that it is referring to Tefilin. In fact, the custom is to kiss the Tefilin when that word is read. If there is a Brit Mila, some say that it is performed prior to the Megillah reading to correspond to a word in that same Pasuk "Sason"-joy, which the Hachamim understand to be Brit Mila. However, the accepted practice is to conduct the Mila after Shaharit. *** There is no obligation to recite Hallel on Purim. One reason for this is that the reading of the Megillah, which tells the story of the miraculous events, takes the place of Hallel. Therefore, if one cannot hear the Megillah, there are Poskim who hold that he should recite the complete Hallel. This should be done without a Beracha, as there is a difference of opinion on the matter. After the Shir Shel Yom (Psalm of the Day), the Mizmor (Tehilim 22) "Al Ayelet Hashachar" is added. Esther was referred to as "Ayelet Hashachar," and this was the prayer she offered upon approaching the King's private chamber. *** It is prohibited to eat even a small amount before hearing the Megillah on Purim morning, even if one has already prayed. Therefore, one should insure that his wife and children hear the Megillah promptly, so that they can eat. *** Immediately after Shaharit, the Matanot LaEvyonim are distributed. Performing this Misva early is not only a fulfillment of "Zerizim Makdimim L'Misvot," but it also enables the recipients to use the money to buy what they lack for the holiday. *** The Shulhan Aruch rules that the Beracha of Shehecheyanu is not recited before reading the Megillah in the morning. This applies even if one did not fulfill the Misva of Megillah the previous night. One should have in mind to include the other Misvot when he hears the Beracha at night. *** The Hida (Lev David, Ch. 30) brings a custom for both men and women to light two candles in honor of Mordechai and Esther on Purim. After lighting the candles, one should give Sedaka and offer heartfelt prayers and requests in their merit. There is a widespread custom to don costumes on Purim. The Hida mentions this specifically regarding the Seudah. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909, Ateret Tiferet) brings a custom for women to adorn themselves with their fanciest jewelry, even more than Shabbat and Yom Tov. This custom has its origins in the Kabbalah. This should only be done within the confines of her own home and not to go out publicly, so as not to breach the standards of modesty.

New Years 2024 Rosh Hashanah & a Christian New Years By Louie Marsh, 12-29-2024     Rosh Hashanah (Hebrew: רֹאשׁ הַשָּׁנָה‎, lit. 'head of the year') is the New Year in Judaism. The biblical name for this holiday is Yom Teruah (יוֹם תְּרוּעָה‎, lit. 'day of shouting/blasting'). It is the first of the High Holy Days (יָמִים נוֹרָאִים‎, Yāmīm Nōrāʾīm, 'Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins ten days of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot which end on Shemini Atzeret in Israel and Simchat Torah everywhere else.   “24“Speak to the people of Israel, saying, In the seventh month, on the first day of the month, you shall observe a day of solemn rest, a memorial proclaimed with blast of trumpets, a holy convocation. 25You shall not do any ordinary work, and you shall present a food offering to the Lord.”” (Leviticus 23:24–25, ESV)   Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional anniversary of the creation of Adam and Eve.   Rosh Hashanah customs include sounding the shofar (a hollowed-out ram's horn), as prescribed in the Torah, following the prescription of the Hebrew Bible to "raise a noise" on Yom Teruah. Eating symbolic foods that represent various wishes for the new year is an ancient custom recorded in the Talmud. Other rabbinical customs include the "tashlich", attending synagogue services and reciting special liturgy about teshuva, as well as enjoying festive meals.   Tashlikh or Tashlich (Hebrew: תשליך "cast off") is a customary Jewish atonement ritual performed during the High Holy Days on Rosh Hashanah. In some Judaeo-Spanish-speaking communities the practice is referred to as sakudirse las faldas ('to shake the flaps [of clothing]') or simply as faldas]   Practice The ritual is performed at a large, natural body of flowing water (e.g., river, lake, sea, or ocean) on the afternoon of the first day of Rosh Hashanah, the Jewish New Year, although it may be performed until Hoshana Rabbah. If the first day of Rosh Hashanah falls on Shabbat, most Ashkenazim recite Tashlich on the second day of Rosh Hashanah, whereas most Sephardim recite it on the first day as normal. The penitent recites a Biblical passage and, optionally, additional prayers. During the Tashlikh prayer, the worshipers symbolically throw their sins into a source of water. Some people throw small pieces of bread into the water, though many rabbis consider throwing bread into the water on Rosh Hashanah to be forbidden by halakha   The name "Tashlikh" and the practice itself are derived from an allusion mentioned in the Biblical passage (Micah 7:18–20) recited at the ceremony: "You will cast (tashlikh) all their sins into the depths of the sea."   “18Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. 20You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.” (Micah 7:18–20, ESV)   Because the New Year ushers in a 10-day period of self-examination and penitence, Rosh Hashana is also called the annual Day of Judgment; during this period Jews review their individual relationships with God, the Supreme Judge.   “1“On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, 2and you shall offer a burnt offering, for a pleasing aroma to the Lord: one bull from the herd, one ram, seven male lambs a year old without blemish;” (Numbers 29:1–2, ESV)   “1When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the Lord, burnt offerings morning and evening. 4And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required,” (Ezra 3:1–4, ESV)   A More Biblical Approach to New Years   “12Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on toward the goal for the prize of the upward call of God in Christ Jesus.” (Philippians 3:12–14, ESV)   1) Be HUMBLE   ·       Especially about my SPIRITUAL LIFE.   2) Be DILIGENT   ·       Especially in dealing with my PAST   3) Be ALL IN on my future.   ·       Especially in being more like JESUS.   ·       APPLY this to all areas of my life.   4) Be WISE in how I approach all this.   ·       Do things SEQUENTIALLY.

GOG U'MAGOG WAR - 8th Annual HoShanna Rabbah TORAH ALL NIGHTER https://youtu.be/HCaaiMl_V8E Many have heard teachings of Gog UMagog War Beginning On Sukkot and Peaking on Hoshana Rabbah. But where is this hidden in the Torah? Today we will go through countless sources from across the spectrum of the Torah to see exactly what is this War, How Do We Identify if When It's Here, and What Do We Do To Truly Prepare. After that we'll open to any questions if there are still any. Our 8th Annual Hoshana Rabbah All Nighter Shiur Torah, it will change many perspectives you've had until now. #HoshannaRabbah #Sukkot #Judaism #Jewish #Jews #RabbiYaronReuven #Torah #Learning #gogmagog #war

GOG U'MAGOG WAR - 8th Annual HoShanna Rabbah TORAH ALL NIGHTER https://youtu.be/HCaaiMl_V8E Many have heard teachings of Gog UMagog War Beginning On Sukkot and Peaking on Hoshana Rabbah. But where is this hidden in the Torah? Today we will go through countless sources from across the spectrum of the Torah to see exactly what is this War, How Do We Identify if When It's Here, and What Do We Do To Truly Prepare. After that we'll open to any questions if there are still any. Our 8th Annual Hoshana Rabbah All Nighter Shiur Torah, it will change many perspectives you've had until now. #HoshannaRabbah #Sukkot #Judaism #Jewish #Jews #RabbiYaronReuven #Torah #Learning #gogmagog #war

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

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Lesson on the topic of "Hoshana Rabbah", part 2

Lesson on the topic of "Hoshana Rabbah", part 1

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Nachum Segal presents great Jewish music, the latest news from Israel Harry Rothenberg's parsha vlog and Rabbi Benjamin Yudin to discuss Hoshana Rabbah, Shemini Atzeret and Simchat Torah.

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In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

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Understanding Hoshana Rabbah (5785)

In this shiur, delivered in Yerushalayim at the Ba'er Miriam Simchas Beis HaShoeva, Rav Burg explains (based on a Sicha from the Shvilei Pinchas) the inner meaning of Succos and how we return the Shechina to this world.

Hoshana Rabbah - Your Last Chance Why is Hoshana Rabbah compared to Yom Kippur? What hidden power lies within this often-overlooked day? Delve into the mystical depths of Hoshana Rabbah and uncover its profound connection to teshuvah, judgment, and unity. This episode explores the fascinating concept of two distinct systems of repentance, revealing how our actions ripple through Klal Yisroel in unexpected ways. Discover the secret behind the sukkah's power to unite and why smacking the aravos holds such significance. Rabbi Asaf Aharon Prisman offers a fresh perspective on this "hidden Yom Tov," challenging us to reconsider our approach to the final days of Sukkos, which are sometimes taken for granted. With insights drawn from Kabbalistic sources and practical wisdom for daily life, this episode promises to transform your understanding of Hoshana Rabbah and its pivotal role in our spiritual journey. Don't miss this opportunity to elevate your avodas Hashem - tune in now!

Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu

Click here to listen to Hoshana Rabbah - Sukkot

00:00 - Good Kvittel00:25 - Emails01:25 - MDYshabbos.com03:04 - Emails08:48 - MDYsponsor.com11:20 - Story time12:26 - Amud Beis13:59 - Amud Aleph36:14 - Amud Beis56:56 - Have a Wonderful MoedQuiz - https://kahoot.it/challenge/001653556--Shiur Motzei Shabbos - 9:30pm at MDY--Today's shiur is sponsoredLock and Lebovic families Lakewood NJ: because torah and achdus are the best segula&As a זכות that our family should be blessed with health, שמחה and נחת for 120&Hatzlocha L'zechus Yosef Mayer ben Rochel&Elan Chaim Golan: Leiluy nishmat Batsheva Chaya bat Miriam&לע״נ זכריה בן משה&לע״נ חיה בת יוסף&BRAIN INTACT Unleash your full potential: Should be זוכה 2 נחת דק and tremendous success in all my Endeavors&לר״ש פסח בצלאל בן חיה בת-שבע&לפתקא טבא לכל כלל ישראל&Etan Ogorek: In honor of my 46th birthday on the holy day of Hoshana Rabbah, I would like to take this opportunity to give the bracha of גפן, gezunt, parnasah, and nachas, to R Eli, the entire MDY family, all of my family and friends, and all of כלל ישראל. יברך ה׳ וישמרךיאר ה׳ פניו אליך ויחונךישא ה׳ פניו אליך וישם לך שלוםA gutten kvittel!&Yitzy Aisenthal: In the זכות for Reb Eli & Fam and all of the MDY Fam to have a Gut Kvittel---Turning of the daf:For all those in need of a Refuah Shlema&Kidnovations, in honor of my Uncle, Reb Elchanan Pressman and as a zechus for a year filled with Mazel, Bracha, hatzlacha and Parnassa b'revach for all of the MDY family!_________________________________

This shiur, delivered at the Yeshivat HaKotel Hoshana Rabbah program, begins with three questions: 1. What's the inner nature of Hoshana Rabbah such that it has the capacity to override the psak of Yom Kippur? 2. Why does the war of Gog and Magog take place on Hoshana Rabbah? 3. What's the connection between Dovid HaMelech (the Ushpizin of the night) and Hoshana Rabbah? In this shiur Rav Burg explains how music represents the mergjng of the spiritual and the physical. Though they don't naturally go together, it is possible to synthesize the two. This is the meaning of the pleasantness of Torah and Olam Haba which are both called Noam.

Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Because Sh'mini Atzeret and Simchat Torah fall on Shabbat and Sunday, we have another special edition of Parashah Talk. The parashah for this Shabbat is Deuteronomy 14:22–16:17, from parashat Re'eh, which is also read on the last day of Passover and second day of Shavuot. It is Deuteronomy's festival calendar. Ironically, this calendar does not mention Sh'mini Atzeret. Our conversation took up in turn, the holidays of Hoshanah Rabbah [Friday, October 6], Shmini Atzeret [Shabbat, October 7], and Simchat Torah [October 8]. Next week we return to the regular weekly parashah, as we start the Torah reading cycle over, with Bereshit [Genesis 1:1–6:8]. At this time of year, with the conclusion of the long holiday season in sight, I am reminded of President Ford's comment when he assumed office in August, 1974: Our long national nightmare is over. Regularity and routine never looked so good! Shabbat Shalom & Chag Same'ach!!

This month's learning is sponsored by Leah Goldford in loving memory of her grandmothers, Tzipporah bat Yechezkiel, Rivka Yoda Bat Dovide Tzvi, Bracha Bayla bat Beryl, whose yahrzeits are on Rosh Hashana. -Her father in-law, Chaim Gershon ben Tzvi Aryeh, whose yahrzeit is on Erev Yom Kippur, her mother, Devorah Rivkah bat Tuvia Hacohen, whose yahrzeit is on Hoshana Rabbah, her cousins, Avrum Baer ben Mordechai, whose yahrzeit is on Simchat Torah, and Sharon bat Yaakov, whose first yahrzeit is on 4 Tishrei. "All the myriad things they taught us serve as a testament to their memory and all these lessons are being passed on to the next generation giving meaning behind "May their memory be for a blessing". They brought us up to fear Hashem, walk in the ways of the Torah and Mitzvot, have courage through Emunah in the face of unspeakable odds, reflect on our midot, laugh, and love each and every person. Yehi Zicram Baruch. Today's daf is sponsored by Debbie Baumgarten Kusnetz in honor of her daughter-in-law, Dvoranit Sussman Schwartz. "For all she does for her family and still makes time for learning the daf." There are three different explanations given to explain why Isi added a fourth case to the list of negative commandments that don't apply to women - the prohibition of making oneself bald as a sign of mourning for a loved one. Why do each of them not accept the explanation of the others? There are several actions that are performed in the Temple relating to sacrifices that are traditionally performed by men and not women. The Mishna lists these actions and the Gemara explains from where in the Torah can we derive that each of these actions is meant to be performed only by men. There are two exceptions to the rule - the waving of the Sotah and the Nazirite meal offering. From where is this exception derived?

This month's learning is sponsored by Leah Goldford in loving memory of her grandmothers, Tzipporah bat Yechezkiel, Rivka Yoda Bat Dovide Tzvi, Bracha Bayla bat Beryl, whose yahrzeits are on Rosh Hashana. -Her father in-law, Chaim Gershon ben Tzvi Aryeh, whose yahrzeit is on Erev Yom Kippur, her mother, Devorah Rivkah bat Tuvia Hacohen, whose yahrzeit is on Hoshana Rabbah, her cousins, Avrum Baer ben Mordechai, whose yahrzeit is on Simchat Torah, and Sharon bat Yaakov, whose first yahrzeit is on 4 Tishrei. "All the myriad things they taught us serve as a testament to their memory and all these lessons are being passed on to the next generation giving meaning behind "May their memory be for a blessing". They brought us up to fear Hashem, walk in the ways of the Torah and Mitzvot, have courage through Emunah in the face of unspeakable odds, reflect on our midot, laugh, and love each and every person. Yehi Zicram Baruch. Today's daf is sponsored by Debbie Baumgarten Kusnetz in honor of her daughter-in-law, Dvoranit Sussman Schwartz. "For all she does for her family and still makes time for learning the daf." There are three different explanations given to explain why Isi added a fourth case to the list of negative commandments that don't apply to women - the prohibition of making oneself bald as a sign of mourning for a loved one. Why do each of them not accept the explanation of the others? There are several actions that are performed in the Temple relating to sacrifices that are traditionally performed by men and not women. The Mishna lists these actions and the Gemara explains from where in the Torah can we derive that each of these actions is meant to be performed only by men. There are two exceptions to the rule - the waving of the Sotah and the Nazirite meal offering. From where is this exception derived?

The Poskim discuss whether reciting a Beracha Aharona of Boreh Nefashot cancels the original Beracha. This applies to a case where one explicitly intended to continue eating over an extended period, and he recited the Boreh Nefashot not to signify the end of his eating, but to avoid an interval of 90 minutes since he last ate, which revokes his ability to recite it. This is a common occurrence when people snack throughout the night while learning, such as on Shabuot and Hoshana Rabbah. When they make the original Beracha, they intend to eat and drink continuously, yet they may have to make a Boreh Nefashot in the middle. The question is whether a new Beracha must be recited when he continues eating. The Meoreh Ohr says a tremendous Hidush: The Boreh Nefashot does not cancel the original Beracha, and he may continue eating or drinking without a new Beracha. The problem with his position is that he does not bring any source or proof for his ruling. On the contrary, the Poskim rebut his position with a proof from the Be'ur Halacha (Rav Yisrael Meir Kagan of Radin, 1839-1933) in Hilchot Pesach. There, the Hafetz Haim explains that the reason one should eat less than a Kezayit of Karpas is to avoid having to make a Boreh Nefashot afterward, which would force him to make a new Beracha of Ha'adamah on the Maror. Thus, it is apparent that the Boreh Nefashot does cancel out the original Beracha. This is the opinion of Hacham Ovadia.SUMMARYEven if one made a Beracha with intent to continue eating, he must make a Boreh Nefashot before 90 minutes elapse from his last sip, and that cancels the original Beracha, forcing him to make new Berachot before he continues eating.

בַּאֲבוֹד רְשָׁעִים רִנָּה

Does הֻשְׁעֲנָה רַבָּה mean "the day of the willows?" Or "the day of the salvation"?