Podcasts about kedusha

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 05-25-2025 05-26-2025 05-27-2025 05-28-2025 05-29-2025 How and When Should Tefillin Be Removed? This Halacha outlines the proper time, manner, and mindset for removing Tefillin, and the importance of not treating the end of the Misva as an afterthought. Topics include the order in which the Tefillin are removed, whether one should face the Sefer Torah while removing them, if a blessing is recited, how to handle the straps, and how to place the Tefillin back into the Kuracha —the special Tefillin bag. Special customs from the Mekubalim regarding reverence and silence during removal are also addressed. What Is the Proper Time and Setting to Remove Tefillin? Tefillin should ideally be worn until the end of Tefilah. According to the Ari"zal, one should keep the Tefillin on through the end of Aleinu Leshabeah , and only remove them afterward. Some Poskim allow removing them after Uva Letzion , but the more proper custom is to keep them on until the very end of Tefilah. This ensures we do not treat the conclusion of the Misva as insignificant. Additionally, one should not remove Tefillin while standing directly in front of a Sefer Torah. Doing so shows disrespect, as if turning one's back on the Torah. Instead, one should take a few steps to the side or angle themselves away. The act of removing the Tefillin should be done with quiet dignity, not rushed or distracted. The removal should also be delayed if Kaddish or Kedusha is about to begin. One must prioritize answering to these sanctified sections before beginning to take off the Tefillin. What Is the Correct Order for Removing the Tefillin? First, remove the Tefillin Shel Rosh, and only then the Shel Yad. This reflects the same order in which the Berachot are made and preserves the order of importance. The head Tefillin represents a higher level of Kedusha and is treated with extra care. According to the Zohar and the custom of the Mekubalim, even though the Shel Yad was put on first, the Shel Rosh must be taken off first to preserve the sanctity. Removing them out of order is considered improper. Some have the custom to pause briefly before removing the Shel Yad to reflect on the Misva and end it with thoughtfulness, not mechanically. Should One Say a Beracha When Removing Tefillin? A question arises whether one should recite a blessing upon removing the Tefillin, to thank Hashem for the opportunity to fulfill the Misva. The answer is no—there is no blessing recited upon removing Tefillin, just as there is no Beracha when exiting a Suka or finishing a fast. The Misva ends silently, respectfully. However, one should have a feeling of gratitude in their heart, recognizing the privilege of having worn Tefillin and asking Hashem to merit to wear them again. Should One Talk While Taking Off Tefillin? Just like during the donning of Tefillin, the removal should be done with seriousness and respect. One should not talk during the process, and ideally one should remain seated, focused, and silent while removing and storing the Tefillin. The Kabbalists stress that removing Tefillin is still part of the Misva, not a break from it. A person should not transition to regular speech or casual behavior until the Tefillin are completely removed and put away. How Should the Tefillin Be Stored After Removal? After removing the Tefillin, one should take care to store them neatly and respectfully. The straps should be gathered carefully—not tangled or stuffed haphazardly. Each component should be placed gently into the Kuracha , the dedicated Tefillin bag. The Kuracha serves not just as a case, but as a vessel of honor. It should be kept clean, closed securely, and not treated like a casual container. It holds sacred items and should be handled with care. One should avoid winding the straps in a sloppy or rushed manner. Although the special wrapping (to form the Name of Hashem) is only done when donning the Tefillin, even when putting them away one should show respect and care. Summary Tefillin should be worn through the end of Tefilah, preferably after Aleinu . When removing them, one should avoid facing the Sefer Torah, remove the head Tefillin first, and not speak during the process. There is no blessing upon removal, though gratitude should be felt. After removal, the Tefillin should be stored with care and placed respectfully into the Kuracha . All of this reflects the great respect we must show for this precious Misva from beginning to end.

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 05/14/25 ; 05/19/25 What Is the Requirement to Maintain Awareness While Wearing Tefillin—And Is It a Torah Obligation? The Tefillin are not just a physical Misva—they represent a spiritual bond between a Jew and Hashem. Because of this, Halacha includes laws about how we wear them and even how we think about them. Is there a Torah requirement to be aware of the Tefillin at all times while they are being worn? What level of mindfulness is expected, and what happens if one becomes distracted? Is There a Torah Obligation to Maintain Awareness of Tefillin? The Torah says, "Ukeshartam le'ot al yadecha"—"Bind them as a sign on your arm." The Misva is to place the Tefillin on the body, not necessarily to be constantly thinking about them. Therefore, according to many Rishonim, including the Rambam, the main obligation is the wearing of the Tefillin, not the awareness. However, the Gemara (Menahot 36a) mentions that one must not act lightheaded while wearing Tefillin—such as joking, sleeping, or entering a bathroom. These behaviors are prohibited because of the Kedusha of the Tefillin, not because of a Torah command to actively concentrate on them at all times. What Is 'Heseh HaDa'at' and Why Does It Matter? The term 'Heseh HaDa'at' means a lapse of awareness. In the context of Tefillin, this means forgetting that one is wearing them. While not sinful in itself, such forgetfulness may lead to disrespectful behavior. For example, one may lean back or act in a light manner—something that is forbidden while Tefillin are worn. According to the Mishnah Berurah, even though there is no Torah obligation to maintain constant focus, one must still be cautious not to behave in a way that shows a lack of reverence. That is why many people avoid doing work or even walking in a public place while wearing Tefillin if they know their mind will wander completely. Do I Have to Be Focused the Entire Time I Wear Tefillin? No. One does not need to meditate on the Tefillin throughout the entire Shaharit. It is expected that during Keri'at Shema and the Amida, a person will have proper Kavana (intent). Outside those moments, the level of focus may decrease, but one should avoid completely forgetting that the Tefillin are on. This is especially important for the Shel Rosh, which contains Hashem's Name in its inner scrolls. The Kedusha of the Tefillin Shel Rosh demands that one maintain a general awareness and respectful behavior the entire time it is worn. Can One Speak, Think, or Walk Around While Wearing Tefillin? Yes, it is permissible to talk, walk, and go about regular activities while wearing Tefillin—so long as one avoids behavior that is silly, disrespectful, or inappropriate. The Halacha only prohibits things like sleeping, joking, or entering a bathroom while wearing Tefillin. Hacham Ovadia Yosef writes that working, learning Torah, or even walking down the street while wearing Tefillin is allowed, as long as one remembers they are on and treats them with dignity. Summary - There is no Torah obligation to actively focus on the Tefillin at all times. - One must avoid forgetting about them entirely and behave respectfully. - The concept of Heseh HaDa'at is important for maintaining proper conduct. - Sleeping, joking, and entering inappropriate places are forbidden while wearing them. - Speaking or walking is allowed, so long as one behaves with Kedusha and awareness.

When Is the Best Time to Wear Rabenu Tam Tefillin—And Can One Switch Between Them During the Hazara? Many Sepharadim follow the custom of wearing both Rashi and Rabenu Tam Tefillin each morning. While Rashi's Tefillin fulfill the primary obligation, Rabenu Tam's are worn as an added measure of piety—especially among those who follow the teachings of the Mekubalim . This practice raises several practical questions: When should one switch to Rabenu Tam? Can it be done during the Hazara or Kaddish? And what is the proper way to time and perform this change? What's the Ideal Time to Wear Rabenu Tam Tefillin? The most preferred time to switch to Rabenu Tam is after completing Shaharit entirely , including: Aleinu Any post-prayer supplications Removal of the Rashi Tefillin respectfully The Mekubalim —especially the Arizal —emphasized that Rabenu Tam should be worn after the formal structure of Shaharit , not in the middle. Can One Switch Tefillin During Hazara or Kaddish? Some mistakenly remove Rashi and put on Rabenu Tam during the Hazara (repetition of the Amidah) or Kaddish . This is not recommended : The Hazara is part of the structured Tefilla. It's forbidden to do actions that interrupt its sanctity—even silently switching Tefillin. The same applies to Kaddish or Kedusha —no switching should take place during these portions. Best practice: Wait until Shaharit is completely over, and only then switch Tefillin. Why Wear Rabenu Tam at All—And What Did Hacham Ovadia Say? While some authorities argue that one should only wear Rashi's Tefillin, Hacham Ovadia Yosef ruled that it is a beautiful minhag to also wear Rabenu Tam, especially for those who: Come from families with this tradition Follow the customs of the Arizal Have extra time after prayers That said, it should not be rushed or done publicly if it will cause embarrassment to others or look like showing off. The Ben Ish Hai emphasizes that if done privately and with humility , the reward is immense. How Long Should Rabenu Tam Be Worn? At minimum: Say Shema with Kavana Learn a few lines of Halacha or Torah Even reading one perek (chapter) of Tehillim fulfills the enhancement Torah learning while wearing Rabenu Tam Tefillin is essential— don't just wear them and remove them immediately . The learning gives them spiritual function and purpose. Summary: Rabenu Tam Tefillin should be worn after completing all of Shaharit . Do not switch Tefillin during the Hazara, Kaddish, or Kedusha. If worn, say Shema and learn a bit of Torah before removing them. The practice is commendable when done with humility and intention.

Should One Always Wrap the Tefillin Strap Eight Times, or Can It Be Skipped to Avoid Missing Kaddish or Kedusha? One of the beautiful customs in donning the Tefillin Shel Yad is to wrap the strap around the forearm eight times before proceeding to the Tefillin Shel Rosh. This is the widely accepted Sephardic custom , as taught by the Ben Ish Hai (Parashat Vayera, Halacha 11) and based on Kabbalistic sources . Each of the eight windings corresponds to a spiritual level or sefirah and reflects the binding of one's physical strength and actions to the service of Hashem. Though some Ashkenazim follow the custom of wrapping seven times , for Sephardim — particularly those who follow the teachings of the Mekubalim — eight wraps is the standard. This practice is not just symbolic; it is seen as an integral part of the proper fulfillment of the Misva. The Spiritual Meaning of the Eight Wraps The number eight signifies that which is above nature — transcending the seven-day cycle of creation. According to the Mekubalim, these eight coils spiritually bind the Tefillin Shel Yad to one's heart, representing full control over emotions and desires. It connects the physical arm to a higher spiritual purpose. The wraps are to be done after tightening the Shel Yad on the biceps , and the strap should go down the arm in smooth, evenly spaced coils. The eight wraps help secure the Tefillin in place while also fulfilling this deeper mystical layer. The Ben Ish Hai and Kaf Ha'Haim both warn against neglecting this practice, especially for those who follow Kabbalistic customs. This is the dominant opinion among Sephardic Poskim, including Maran Ha'Hida and Rav Ben Sion Abba Shaul . The Halachic Dilemma: Missing Kaddish or Kedusha A common scenario: A person begins wrapping the Tefillin Shel Yad and realizes the Hazan is about to begin Kaddish or Kedusha . If he performs all eight wraps, he may miss the opportunity to respond to "Yehe Shemeh Rabba" or "Kadosh, Kadosh, Kadosh." Can he shorten or delay the wraps? This situation creates a halachic and spiritual tension : Should one preserve the integrity of the Tefillin placement and do all eight wraps? Or should he interrupt or shorten the process to participate in a communal declaration of Hashem's greatness? The Kabbalistic View: Never Skip the Wraps The Mekubalim are clear: Do not skip the eight wraps , even if it means missing Kaddish or Kedusha. Rav Eliyahu Mani , one of the great Mekubalim of Hebron and a teacher of the Ben Ish Hai , ruled that these eight wraps are an inseparable part of the Misva . To skip them—even temporarily—compromises the spiritual completeness of the Tefillin. According to this view, Kaddish and Kedusha are important, but not at the expense of properly fulfilling a Torah-level obligation with its spiritual intentions intact. The Ben Ish Hai heavily relies on Rabbi Mani for rulings in matters of Kabbalah, making this a binding view for Sephardim who follow the Mekubalim. The Practical View: Skip Temporarily If Necessary Some Halachic authorities take a more practical approach , especially in situations where missing Kaddish or Kedusha would result in a spiritual or emotional loss. According to this view: One may put on the Shel Yad, do one or two wraps to hold it in place, Then place the Shel Rosh, And return to complete the remaining wraps afterward . This opinion appears in Mishna Berura (O.H. 25:16) and is cited by various contemporary Poskim who aim to accommodate modern prayer timing challenges. For Sephardim, however, this approach is only a last resort , and only when all of the following conditions are met: The Tefillin Shel Yad is securely in place , even with only partial wrapping. The person intends to return and complete the wraps immediately after Shel Rosh. The person is responding to Kaddish, Kedusha, or Barchu , not idle speech or distraction. Even then, some Mekubalim object to this entirely and say one should miss Kaddish rather than compromise the Misva's structure. Anticipating the Situation: The Best Option The best practice is to plan ahead : If you know Kaddish or Kedusha is about to begin, wait a few moments before starting the Tefillin process. If you're already mid-Tefillin, continue properly and listen quietly (without verbal response) if you must. Summary: Sephardic custom is to wrap the Tefillin strap eight times around the forearm, based on Kabbalistic sources. These wraps are spiritually and halachically significant , and should not be skipped , even to answer Kaddish or Kedusha. In urgent situations, one may wrap partially , place the Shel Rosh, and return to complete the wraps —but this is only under pressing circumstances and with intention to fix the order. Best practice: Anticipate upcoming parts of tefillah and plan Tefillin placement accordingly to avoid halachic compromise.

Can One Respond to Amen, Kaddish, or Kedusha While Putting on Tefillin—And What If He Already Did? One of the most common halachic dilemmas in the morning prayer is what to do when someone is putting on Tefillin and hears Kaddish , Kedusha , or a Beracha . Can he respond out loud? Should he listen silently? Or must he remain completely passive until finishing the Tefillin? This question centers on the concern of interrupting between the Tefillin Shel Yad and the Tefillin Shel Rosh . As discussed earlier, any Hefsek (interruption) between the two parts of the Misva may require repeating the Beracha . The situation becomes more complicated when the interruption is not mundane speech but a holy response , such as saying "Amen" or "Yehe Shemeh Rabba." The Strict View: No Interruptions, Even for Holy Words Maran in Shulhan Aruch (O.H. 25:9) rules that one may not speak at all between the Tefillin Shel Yad and Shel Rosh—even to respond "Amen" or to say "Kadosh, Kadosh, Kadosh." This is the view of the Rosh , cited in the Mordechi , who maintains that these responses still count as interruptions because the person has already started one Misva and must complete it without pause. Following this view, one should not respond to Kaddish or Kedusha between the two Tefillin. Even though these responses are important, the Misva of Tefillin is in progress and must not be interrupted. The Ben Ish Hai (Parashat Vayera, Halacha 8) agrees and writes that although it is painful to miss answering Kedusha, it is more important to complete the Tefillin properly. He explains that the person should simply pause silently , listen attentively, and intend to fulfill the Misva through listening ( Shome'a Ke'Oneh ). This ruling is widely accepted by Sephardic authorities , including Hacham Ovadia Yosef ( Yabia Omer vol. 1 and Halichot Olam ). A Middle Opinion: Listen Without Answering According to the middle-ground opinion, a person who hears Kaddish or Kedusha while wrapping Tefillin should stop what he's doing , listen silently, and fulfill the obligation through listening alone . This is based on the rule of Shome'a Ke'Oneh — "the listener is as one who recites." However, some Aharonim raise a concern: If listening is equivalent to speaking, then isn't that also an interruption? Not necessarily. The logic is that Shome'a Ke'Oneh does not require active speech , and therefore it does not violate the condition of silence between the Tefillin Shel Yad and Shel Rosh. This is the approach of the Magen Avraham and is mentioned by the Hida in Birkei Yosef . It is considered the ideal practice when caught in this situation: stop, listen quietly, and do not speak . Still, this only works if the person saying Kaddish or the Beracha has proper intent to fulfill others' obligation. If he's just reciting the words by rote and not thinking about others listening, Shome'a Ke'Oneh might not apply—especially for a Tefillah like Kaddish, where communal intent is crucial. Therefore, Maran Ha'Hida and later Hacham Ben Sion Abba Shaul note that if one is unsure whether the Hazan is a learned person with kavana, it's better not to stop to listen , and just continue putting on the Tefillin. The Lenient View: If You Answered, You're Still Covered What if someone did answer "Amen," "Yehe Shemeh Rabba," or another phrase during the Tefillin process? According to most Sephardic authorities, although one should not have answered, if he did, he does not repeat the Beracha . This follows the principle of Safek Berachot Le'hakel —when there is doubt about whether a Beracha must be repeated, we err on the side of caution and do not say Hashem's name again unnecessarily. This view is stated clearly by the Ben Ish Hai and Kaf Ha'Haim , and is upheld by Hacham Ovadia Yosef. Even though answering was improper, the holiness of the response and the minimal nature of the interruption make it insufficient to require a new Beracha. However, some Ashkenazic authorities (such as the Mishna Berura citing the Eliyahu Rabba ) are stricter. They hold that if one answered anything between the Tefillin Shel Yad and Shel Rosh, he must repeat the Beracha for the Shel Rosh. Sephardim do not follow this opinion . Best Practice: Anticipate and Avoid the Situation If a person sees that Kaddish or Kedusha is about to begin , and he hasn't started donning Tefillin yet, he should wait a moment and delay putting them on. It is better to fulfill both Misvot properly —answering Kaddish and wrapping Tefillin—than to get caught between them and risk an interruption. If he's already started wrapping the Shel Yad, he should proceed without interruption and miss answering Kaddish if necessary. Summary: Do not speak between the Tefillin Shel Yad and Shel Rosh—not even to answer Amen or Kaddish. If caught in the middle, stop silently and listen ( Shome'a Ke'Oneh )—but only if the Hazan has intent to fulfill others' obligation. If one did answer , most Sephardic Poskim say he should not repeat the Beracha , though it is discouraged. Best of all is to time your Tefillin placement so that you are not mid-wrap when Kaddish or Kedusha begins.

Audio, eng_t_rav_2025-06-15_lesson_bs-shamati-008-evdel-bein-tzel_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_rav_2025-06-15_lesson_bs-shamati-008-evdel-bein-tzel_n1_p1. Lesson_part :: Daily_lesson 1

And the argument regarding the Kedusha of the names written there

Unlock the secrets of Jewish customs and practices and see your spiritual understanding blossom. We promise you'll gain insights into the Shema prayer's profound rituals, as we uncover the significance behind reciting its first verse aloud and the cherished custom of covering the eyes. Join us as we explore the Sephardic tradition of forming Hebrew letters with one's fingers, enriching your appreciation of these age-old practices and encouraging a deeper personal connection to your faith.As we navigate the turbulent waters of moral and theological quandaries, we reflect on prayer's role in times of conflict, especially in light of recent historical events involving Hamas. Through thoughtful discussions on scriptural interpretations and the balance between human judgment and divine will, we confront the ethical dilemmas of mercy and justice. Our conversations don't shy away from the difficult questions, examining how historical precedents guide us in dealing with malevolent forces and seeking peace.Finally, we reflect on the resilience of Jewish identity in the shadow of the Holocaust, celebrating the resurgence of Jewish life and the importance of quality in observance over sheer numbers. Hear stories of unwavering commitment, even under societal pressure, and absorb the power of communal prayer and shared traditions. Join us for an engaging Q&A session, where thought-provoking questions and heartfelt answers bring the episode to a thoughtful close. Join us and strengthen your bond with Jewish traditions and community.In this episode of Ask Away we address these various topics:Understanding Jewish Customs and Practices : Shema prayer customs include reciting aloud, covering eyes, and using specific finger placements, emphasizing personal understanding and connection.The Nature of Prayer and Evil: Examining moral and theological considerations in visualizing and praying for conflict resolution, including concepts of absolute evil, mercy, and human judgment.Understanding Mourning and Spiritual Meaning: Maintaining sanity in a chaotic world through prayer, Omer traditions, Lag B'Omer celebrations, and spiritual insights of Rabbi Shimon Bar Yochai.Lessons From the Holocaust: The Holocaust's impact on Jewish identity and observance, the resurgence of Jewish life and Torah study, and the importance of active participation in traditions.Quality Over Quantity in Jewish Observance: Jewish immigrants face challenges in maintaining religious observance, Holocaust's impact on demographics, and importance of genuine faith and observance.Importance of Prayer and Community: Communal prayer and Kedusha are significant in Jewish practice, with a minyan enhancing prayer and individual devotion valued.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 4, 2025, in Houston, Texas.Released as Podcast on June 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Jewishtraditions, #JewishCustoms, #HebrewLetters, #Prayer, #Evil, #Conflict, #Hamas, #Holocaust, #Assimilation, #Shabbat, #Commitment, #Conversion, #Minyan, #Kedusha, #Synagogue, #Community, #Q&A ★ Support this podcast ★

Unlock the secrets of Jewish customs and practices and see your spiritual understanding blossom. We promise you'll gain insights into the Shema prayer's profound rituals, as we uncover the significance behind reciting its first verse aloud and the cherished custom of covering the eyes. Join us as we explore the Sephardic tradition of forming Hebrew letters with one's fingers, enriching your appreciation of these age-old practices and encouraging a deeper personal connection to your faith.As we navigate the turbulent waters of moral and theological quandaries, we reflect on prayer's role in times of conflict, especially in light of recent historical events involving Hamas. Through thoughtful discussions on scriptural interpretations and the balance between human judgment and divine will, we confront the ethical dilemmas of mercy and justice. Our conversations don't shy away from the difficult questions, examining how historical precedents guide us in dealing with malevolent forces and seeking peace.Finally, we reflect on the resilience of Jewish identity in the shadow of the Holocaust, celebrating the resurgence of Jewish life and the importance of quality in observance over sheer numbers. Hear stories of unwavering commitment, even under societal pressure, and absorb the power of communal prayer and shared traditions. Join us for an engaging Q&A session, where thought-provoking questions and heartfelt answers bring the episode to a thoughtful close. Join us and strengthen your bond with Jewish traditions and community.In this episode of Ask Away we address these various topics:Understanding Jewish Customs and Practices : Shema prayer customs include reciting aloud, covering eyes, and using specific finger placements, emphasizing personal understanding and connection.The Nature of Prayer and Evil: Examining moral and theological considerations in visualizing and praying for conflict resolution, including concepts of absolute evil, mercy, and human judgment.Understanding Mourning and Spiritual Meaning: Maintaining sanity in a chaotic world through prayer, Omer traditions, Lag B'Omer celebrations, and spiritual insights of Rabbi Shimon Bar Yochai.Lessons From the Holocaust: The Holocaust's impact on Jewish identity and observance, the resurgence of Jewish life and Torah study, and the importance of active participation in traditions.Quality Over Quantity in Jewish Observance: Jewish immigrants face challenges in maintaining religious observance, Holocaust's impact on demographics, and importance of genuine faith and observance.Importance of Prayer and Community: Communal prayer and Kedusha are significant in Jewish practice, with a minyan enhancing prayer and individual devotion valued.And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #39) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on May 4, 2025, in Houston, Texas.Released as Podcast on June 4, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #Jewishtraditions, #JewishCustoms, #HebrewLetters, #Prayer, #Evil, #Conflict, #Hamas, #Holocaust, #Assimilation, #Shabbat, #Commitment, #Conversion, #Minyan, #Kedusha, #Synagogue, #Community, #Q&A ★ Support this podcast ★

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

Eshet Chayil 28

Send us a textA rabbi shares a heartbreaking conversation with a father who proudly claimed he never said "no" to his child, revealing how this approach endangers the child's Jewish future. Without boundaries, children cannot develop respect for mitzvot or understand the concept of kedusha (holiness).• The juxtaposition in Parshas Kedoshim between "be holy" and "respect your parents" is not coincidental• Rabbi Samson Raphael Hirsch teaches that holiness emerges from understanding boundaries• Children who respect parental authority learn to respect divine authority• Kedusha (holiness) requires separation and boundaries, like a sporting event needs defined borders• Setting appropriate limits for children prepares them for a meaningful Jewish lifeConsider telling yourself and your children "no" at the right times, because Judaism is about special times, places, and things that require boundaries to be meaningful.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Shvuos 11: “Kedusha laundering” by “Dafsplaining”: daf yomi made simple

Shiur given by Rabbi Yisroel Saperstein on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

We hope you enjoy this shiur. If you would like to sponsor or dedicate any of our shiurim or help with the running costs please do not hesitate to get in contact with us at office@rabbiroodyn.com or WhatsApp +447791221449May Hashem heal the wounded, free the captives and lead our soldiers to a swift and painless victory.#jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes #jewishunderstanding #omer #sefira #The48Ways

In this shiur we discuss: 1) Maaser on tax return (correction), 2) Turning head by Kedusha (follow-up), 3) Bringing food to table after Kiddush, 4) Filtering water on Shabbos due to bugs, 5) Walking passed a light sensor, 6) Last time to recite Birchas Hashachar, 7) One who didn't yet wear Tefillin until after sunset on Friday night, 8) Praying in a room with a cross, 9) Appointing a chazzan during Pesukei D'Zimra, 10) Standing and learning with your back to the Aron, 11) Placing a laptop on a sefer, 12) Birchas Hagomel for a katan who was ill, 13) Rubbing in suntan lotion on a infant on Shabbos

This one is pretty hard hitting. I didn't mean for it to be so intense but I realized how much I have personally weakened in my own Kedusha since I have moved from Israel and I guess this is the product of that! We talk about the famous Ramban of Menuval B'reshut hatroah in todays society. We find a hidden gem of a Ramban in Acharei Mot that teaches 4 levels of living for this world and the next. And a funny story in a pizza shop in Israel.

Tazria - Bringing Kedusha to the Inanimate World

Gimmel Iyar (20:18)

The Torah in Parashat Shemini introduces the subject of "Ma'achalot Asurot" – the forbidden foods, outlining the general principles that govern which foods are permissible for consumption and which are not. In its conclusion of this topic, the Torah connects these laws to the concept of Kedusha, the sanctity of Beneh Yisrael: "Ve'hitkadishtem Vi'hyitem Kedoshim Ki Kadosh Ani" – "You shall sanctify yourselves and be sacred, for I am sacred…" (11:44). This association between "Ma'achalot Asurot" and the concept of Kedusha is underscored by the Rambam, who includes these laws in the "Kedusha" section of his halachic code. To explain this connection, Rav Eliyahu Bakshi-Doron (1941-2020), former Sephardic Chief Rabbi of Israel, draws our attention to an important passage in the Midrash Tanhuma (Shemini, 6), which offers an analogy to a doctor who visited two ailing patients. He noticed that the first patient was gravely ill with little chance of surviving, whereas the second was likely to recover. The doctor told the first patient's family member to feed him whichever foods he wanted, whereas the family of the second patient were given very strict instructions regarding the patient's diet. Since the first patient in any event was not likely to live, the doctor explained, he could be allowed to enjoy whichever foods he wished. The second, however, had the potential to live, and so he needed to care for his health so that he could recover. The Midrash explains that the same is true of Am Yisrael and the other nations of the world. While there is no physical difference between us, and our bodies are no different than the bodies of other peoples, we are destined to "live," as the verse says in the Book of Debarim (4:4), "Ve'atem Ha'debekim B'Hashem Elokechem Haim Kulechem" – "And you, who are attached to Hashem your G-d, are living." Rav Bakshi-Doron explains that we are destined to receive a portion in the next world, in the eternal afterlife, where our souls will exist together with Hashem, and this is the "life" to which we are uniquely destined. We are "sacred" in the sense that we are given the potential to build a special connection with the Almighty. Therefore, we are given a special "diet" that we must follow. We of course do not understand the spiritual effects of kosher food and non-kosher food, but Hashem Himself – the greatest "doctor" – informed us of which foods we must abstain from in order to preserve our spiritual health so we can build a unique connection with Him and become the holy people that we are meant to become. Rav Bakshi-Doron adds that this explains why the laws of "Ma'achalot Asurot" appear here in Parashat Shemini, which also tells of the events that took place when the Mishkan was inaugurated. The purpose of the Mishkan, as Hashem famously told Moshe back in Parashat Teruma (Shemot 25:8), is "Ve'shachanti Be'tocham" – that Hashem would reside among His people. Through the Mishkan, Hashem came to live intimately with us, to dwell within each and every member of our nation. The Mishkan, then, signifies the special relationship that we are to build with our Creator, the unique spiritual potential that we have been given. This is the connection between the Mishkan – the most powerful symbol of our unique spiritual potential – and "Ma'achalot Asurot," the laws we must observe in order to bring that potential into fruition. Hashem chose us to become a special nation – and to that end, He equipped us with special potential and abilities. This does not mean we are naturally better than others – rather, it means that we are given the responsibility and the challenge to rise to greater heights, and we are guaranteed the ability to meet this challenge if we truly strive to. Once we recognize our unique spiritual mission, and the unique potential we have to complete this mission, we will feel more confident and more driven to pursue spiritual greatness, to maximize our potential, and become the great people that we are expected to become.

Gimmel Nissan (18:48)

How can mirrors, so often symbols of vanity, transform into vessels of sanctity (Kedusha)? What profound lesson does the Kiyor teach us about the elevation of the mundane? In Parshas Pekudei, we explore these compelling questions and unravel the debate between Moshe Rabbeinu and Hashem over the purpose of physical pleasures in this world. Delve into the remarkable insights of Rav Shimshon Raphael Hirsch, uncovering how even the Yetzer Hara can be elevated into a tool for Avodas Hashem. This episode illustrates how we can infuse holiness into the very fabric of our daily lives. Tune in now for a profound journey into the heart of Kedusha and discover how to elevate the physical into the spiritual.

Series of items that when sold the monies need to be elevated in use, with conditions for the rulings, distinction between tashmishei mitzva and kedusha after use

Bowing on stone floor and during tachanun, number of aliyos and references points, ten people needed for "devarim she'bikedusha"

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On Purim morning, one should make an effort to wake up extra early and recite Tehilim. This is based on the Hida (Rav Haim Yosef David Azulai, 1724-1807), who writes in his "Devash L'fi" that there are five special days during the year that one should arise at "Hashkama"-extra early: Tisha B'ab, Shabuot, Rosh Hashana, Hoshana Rabba and Purim. He says that this is alluded to in the word "AVRaHaM" in the verse "Vayashkem AVRraHaM BaBoker"-Avraham arose early in the morning. The letter "Aleph" of Avraham, hints to "Echa" which is read on Tisha B'ab; the "Vet" refers to Shabuot on which the Torah was given, and the Torah begins with the letter "Bet;" the "Resh" refers to Rosh Hashana; the "Heh" alludes to Hoshana Rabbah; and the "Mem" hints to the Megillah of Purim. *** The special Tefila of "Al Hanisim" is inserted into the Amidah of Purim. If one forgot to do so, he does not have to go back and repeat the Amidah. Nevertheless, it is preferable to recite the "Al Hanisim" at the expense of prolonging his Amidah and missing the Kedusha with the Sibbur, than to skip it and finish earlier. *** The Torah reading for Purim is "VaYavo Amalek," in Parshat B'shalach. Since it only has nine verses, the accepted custom is to read the last verse twice to complete the requisite ten verses need for a public Torah reading. It is important for everyone to hear this Parasha. Those who missed hearing Parashat Zachor can fulfill the Misva with this reading, if they have intent to do so. The Kaf HaHaim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939, Ch. 693:25) writes that if someone cannot attend Bet Knesset on Purim day, he should read this passage by himself at home with the Ta'amim (cantillation). After reading the Torah, the Tefila continues with "Ashreh" and the beginning of "Uva Lesion." The Megillah is read before the Pasuk "V'atah Kadosh." In the morning, "Shehecheyanu" is not recited on the Megillah, according to the practice of the Sepharadim. The Sefer Torah is kept out until after the Megillah is read, because the Megillah states, "LaYehudim Hayta Orah V'simcha, V'saon V'y'kar"-the Jews had light and joy and happiness and glory. The Gemara understands that Orah (light) refers to the light of the Torah. One should not take off his Tefilin before the completion of the Megillah, because the same verse says that the Jews had "Y'kar"-glory. The Gemara understands that it is referring to Tefilin. In fact, the custom is to kiss the Tefilin when that word is read. If there is a Brit Mila, some say that it is performed prior to the Megillah reading to correspond to a word in that same Pasuk "Sason"-joy, which the Hachamim understand to be Brit Mila. However, the accepted practice is to conduct the Mila after Shaharit. *** There is no obligation to recite Hallel on Purim. One reason for this is that the reading of the Megillah, which tells the story of the miraculous events, takes the place of Hallel. Therefore, if one cannot hear the Megillah, there are Poskim who hold that he should recite the complete Hallel. This should be done without a Beracha, as there is a difference of opinion on the matter. After the Shir Shel Yom (Psalm of the Day), the Mizmor (Tehilim 22) "Al Ayelet Hashachar" is added. Esther was referred to as "Ayelet Hashachar," and this was the prayer she offered upon approaching the King's private chamber. *** It is prohibited to eat even a small amount before hearing the Megillah on Purim morning, even if one has already prayed. Therefore, one should insure that his wife and children hear the Megillah promptly, so that they can eat. *** Immediately after Shaharit, the Matanot LaEvyonim are distributed. Performing this Misva early is not only a fulfillment of "Zerizim Makdimim L'Misvot," but it also enables the recipients to use the money to buy what they lack for the holiday. *** The Shulhan Aruch rules that the Beracha of Shehecheyanu is not recited before reading the Megillah in the morning. This applies even if one did not fulfill the Misva of Megillah the previous night. One should have in mind to include the other Misvot when he hears the Beracha at night. *** The Hida (Lev David, Ch. 30) brings a custom for both men and women to light two candles in honor of Mordechai and Esther on Purim. After lighting the candles, one should give Sedaka and offer heartfelt prayers and requests in their merit. There is a widespread custom to don costumes on Purim. The Hida mentions this specifically regarding the Seudah. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909, Ateret Tiferet) brings a custom for women to adorn themselves with their fanciest jewelry, even more than Shabbat and Yom Tov. This custom has its origins in the Kabbalah. This should only be done within the confines of her own home and not to go out publicly, so as not to breach the standards of modesty.

Unlock the profound layers of the morning prayers with us, as we journey through the intricate teachings of the Kitzur Shulchan Aruch. Get ready to enrich your understanding of Ashrei and Uva Letzion, two pivotal components of the Jewish prayer service. We'll take you through the flow of the morning prayers, from the initial blessings to the powerful verses of Shema and Amidah, culminating in the deep reflections on the recitation of Ashrei. Special emphasis is placed on the verse "Potach Eet Yadecha," where we encourage you to elevate your concentration and intention. Together, let's uncover the nuances of Psalm 20, L'menatzach, learning when and why it is omitted, especially in the poignant setting of a mourner's house.As we conclude our exploration of Siman 25, we'll highlight the spiritual weight of the Kedusha in Uvaletzion and why it is essential to recite it with the congregation. Understand the rituals that preserve the sanctity of this prayer, including maintaining silence and the importance of not leaving the synagogue prematurely._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #29) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 2, 2025, in Houston, Texas.Released as Podcast on March 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Jewishtradition, #Concentration, #Intention, #Psalm20, #Ashrei, #Kedusha, #AskAway ★ Support this podcast ★

Unlock the profound layers of the morning prayers with us, as we journey through the intricate teachings of the Kitzur Shulchan Aruch. Get ready to enrich your understanding of Ashrei and Uva Letzion, two pivotal components of the Jewish prayer service. We'll take you through the flow of the morning prayers, from the initial blessings to the powerful verses of Shema and Amidah, culminating in the deep reflections on the recitation of Ashrei. Special emphasis is placed on the verse "Potach Eet Yadecha," where we encourage you to elevate your concentration and intention. Together, let's uncover the nuances of Psalm 20, L'menatzach, learning when and why it is omitted, especially in the poignant setting of a mourner's house.As we conclude our exploration of Siman 25, we'll highlight the spiritual weight of the Kedusha in Uvaletzion and why it is essential to recite it with the congregation. Understand the rituals that preserve the sanctity of this prayer, including maintaining silence and the importance of not leaving the synagogue prematurely. _____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #29) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 2, 2025, in Houston, Texas.Released as Podcast on March 9, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Jewishtradition, #Concentration, #Intention, #Psalm20, #Ashrei, #Kedusha, #AskAway ★ Support this podcast ★

Audio, eng_t_rav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_norav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n2_p1. Lesson_part :: Daily_lesson 2

Baal HaSulam. Shamati, 8. What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra? Baal HaSulam. Shamati, 7. What Is, “A Habit Becomes a Second Nature,” in the Work?

Baal HaSulam. Shamati, 8. What Is the Difference between a Shade of Kedusha and a Shade of Sitra Achra?

Video, eng_t_rav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_norav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n2_p1. Lesson_part :: Daily_lesson 2

Audio, eng_t_norav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n2_p1. Lesson_part :: Daily_lesson 2

Audio, eng_t_rav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_norav_2025-03-07_lesson_bs-shamati-008-evdel-bein-tzel_n2_p1. Lesson_part :: Daily_lesson 2

Yisro - Fixing Kedusha into Our Lives

R' Nachman Fried Likutei Tefillos on Torah Beis Tinyana - Shiur 4

No downgrades for Tashmishei Kedusha!! Siddurim in Aron!!! Sefarim to block sunlight!?!? Chida says WHAT about flipping over sefarim?!! Rav Ovadia as my wallpaper?! Baba Sali's letter to the Rebbeh!

In this week's parasha , Mishpatim , the Torah teaches us how careful we must be not to cause harm to another person or his property. Right after Matan Torah , the first mitzvot that Bnei Yisrael were taught were the civil laws governing interpersonal relationships. We must take to heart that the same Hashem who commanded us to observe Shabbat , Kashrut , and Taharot HaMishpacha also commanded us to compensate others if we cause them damage. The same kedusha that we receive by fulfilling mitzvot between us and Hashem is present when we fulfill mitzvot ben adam l'chavero . Just as a person understands that he cannot possibly know the halachot of Shabbat without learning them, he must also understand that he cannot possibly know the halachot of monetary law without studying them or consulting a rav . Those who are truly yirei shamayim are extremely careful when it comes to monetary halachot . Just as they would not take a chance with consuming something that is not kosher , they are equally meticulous about not violating laws related to theft or withholding payments owed to others. Rabbi Shlomo Levenstein told the following story: A young rabbi in Bet Shemesh had been learning in kollel for years but was not satisfied with the upcoming sugyot they were scheduled to study. He began searching for a kollel that was learning the topics he was most passionate about, but after months of searching, he was unable to find what he was looking for. Meanwhile, his household expenses continued to mount, and he had no source of income to cover them. One day, his wife went to the grocery store. After checking out, she met someone she knew outside and began talking. In the middle of their conversation, her shopping wagon slipped away unnoticed. Suddenly, someone shouted, alerting her that the wagon was rolling straight toward the street. She ran to catch up with it, managing to grab it just before it entered the road. However, on its way, the wagon had hit a parked car, leaving a scratch. She returned home and told her husband what had happened. He immediately jumped out of his chair and exclaimed, "Oh no! We damaged someone's property and didn't pay for it. We owe him money! We must find him at once." Without hesitation, they hurried out of the house and ran back to the grocery store. When they arrived, the woman pointed out the car that had been scratched, and they saw that the driver was just pulling out of the parking spot. The young rabbi motioned for the driver to stop so he could speak with him. He explained that his wife had accidentally scratched the car with her shopping wagon. The driver responded that he had seen the scratch and was very upset that someone had damaged his brand-new car without leaving a note. He said, "If the car had been old, it wouldn't have bothered me so much. But I just got this car two days ago. It really upset me." The young rabbi apologized profusely, gave the driver his phone number, and told him, "No matter what it costs, we will pay the full price." As the rabbi and his wife walked home, he began to wonder how he would possibly pay for the damages. It was never a question of whether he would pay—only a question of how . A minute later, as they continued walking, he bumped into a friend who asked how he was doing. He mentioned that he had been searching for a new kollel but had not been able to find the right one. The friend responded, "I actually just opened a kollel that is learning exactly what you're looking for. We have nine avreichim and one spot left." Not only that, but the stipend they were paying was significantly higher than what he had been receiving in his previous kollel . The rabbi immediately told his friend, "I would love to join." Afterward, he reflected on what had happened. "Paying for damages when you don't have the money is difficult. But when Hashem saw that I was willing to do the right thing, He gave me the greatest gift—the kollel I had been searching for—as well as the ability to pay for the damages." Every mitzva is precious. Just because monetary laws involve other people and seem like mundane matters does not mean they have any less kedusha than mitzvot between us and Hashem. Hashem wants us to be complete in all mitzvot . And those that involve parting with money—especially when it is difficult—are even greater in His eyes. Shabbat Shalom.

Yahrtzeit Yomi #1356!! יז שבט (Shabbos)Rav Chaim Palagiרב חיים ב״ר יעקב פלאג'ימועד לכל חי(1788 - 1868)Presented by HaRav HaChacham Shlomo Gigi Shlita!!--------------------------------------------------------------Rabboisai, for the following edition of Yahrtzeit Yomi, we are honored once again to host Chacham HaRav Shlomo Gigi Shlita, Rav of K'hal Ahavas Yisroel in Waterbury CT, who will be presenting today's featured tzaddik Rav Chaim Palagi ZY”A!!In the following audio clip, Chacham Gigi charges us to live a live committed to the lofty ideals of the Torah, as demonstrated by a beautiful story he masterfully retells about the Tzaddik, Rav Palagi ZTL!!We thank כבוד הרב גיגי for taking the time to share from his vast treasury of illuminating insights, and we wish him only continued success in inspiring Klal Yisrael to ever greater heights in Kedusha, Torah and Yirat Shamayim!!Shevat Yahrtzeits1. Maharam Shick/Ozhrover Rebbe2. Reb Zusha of Anipoli3. Rav S. Bunim of Peshischa4. Rav ML Sassover/Baba Sali5. Sfas Emes6. Oneg Yom Tov/Skolya Rebbe7. Minsker Gadol8. Era of Zekainim9. The Ran/Rav Eliezer Silver10. Rav Isaac Sher/Rayatz/Ronnie Greenwald11. Rav Noach Weinberg12. Rav Meir Atlas13. Rav Baruch Sorotzkin14. Pnei Yehoshua/Rav Aryeh Kaplan15. Shaarei Teshuva16. Maharsham17. Rav Chaim Falagi18. Rav Beinish Finkel/Rav Dovid Soloveitchik/Rav Yitzchok Scheiner19. Rav Yisroel Belsky/Rabbi Dr. Twersky20. Rav Ezra Attiah21. Kochav MiYaakov22. Kotzker/Rav Yehuda Zev Segal/Rav Yankel Galinsky23. Sar Shalom (Belz)24. Nevuas Zechariah25. Rav Yisrael Salanter/Rav Mottel Pogromansky26. The Taz27. Rav Zundel Hutner28. Rav Nesanel Quinn/Rav Yaakov Edelstein29. Alter of Slabodka30. Rav Yerucham Fishel Perla----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

ZOHAR on Yisro: Authentic & Holy Spirituality: The Kohen / Priest of Kelipa vs. The Kohen of Kedusha.

Street shuls and house minyans have NO KEDUSHA??!!Halachot of Tashmishe Kedusha!!! We have to bury bookshelves??! Are Tefilin bags Tashmishe Kedusha or not? Don't put good sefarim in shemos!!!!

There's a struggle that almost every Ben Torah faces—but few talk about openly. Today, we're breaking that silence. Rabbi David Lapin joins Shtark Tank to explore the delicate balance of Shemiras HaEinayim in today's hyper-visual world. From the Torah's foundational perspective on attraction and discipline to practical strategies for strengthening ourselves from within, this episode tackles the real challenges head-on. We discuss:✅ Why Shemiras HaEinayim is about more than just avoiding temptation✅ The hidden dangers of guilt and how it can actually hold you back✅ How to reinforce yourself from within, rather than just escaping challenges✅ The role of marriage in maintaining a strong inner world✅ Practical tools to stay strong in a world of endless distractions Plus, Rabbi Lapin shares his thoughts on how Torah itself serves as the ultimate anchor—and why true self-discipline is built through joy, creativity, and deep learning. You can listen to our first conversation with Rav Lapin here Join Our Whatsapp Group! If you enjoy Shtark Tank, you don't want to miss our Quiet Whatsapp group, which includes updates, exclusive bonus content and more. You will also get the chance to submit questions for the show itself. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here to join.⁠⁠⁠⁠⁠⁠⁠ Additional Content is also available at ⁠⁠shtarktank.org⁠⁠ Additional Resources from Rav Lapin The Ultimate Sacrifice Power In Marriage Playfulness In Marriage Time Stamps

Yahrtzeit Yomi #1339!! ד שבט The Baba Sali הבבא סאלי רב ישראל בן רב מסאד אַבּוּחַצִירָא (1889 - 1984) Presented by HaRav HaChacham Shlomo Gigi Shlita!! ---------------------------------------------------------------- AH GUTTEH VOCH RABBOISAI!! Friends, for today's edition of Yahrtzeit Yomi, we are honored to host Chacham HaRav Shlomo Gigi Shlita, Rav of K'hal Ahavas Yisroel in Waterbury CT, who will be presenting today's featured tzaddik: The Baba Sali זי״ע!! In the following audio clip, Chacham Gigi concisely and masterfully portrays how the Tzaddik ZTL exhibited the power of a life dedicated to the observance of Torah and Mitzvot!! We thank כבוד הרב גיגי for taking the time to share from his vast treasury of illuminating insights, and we wish him only continued success in inspiring Klal Yisrael to ever greater heights in Kedusha, Torah and Yirat Shamayim!! ---------------------------------------------------- Shvat Yahrtzeits 4. Rav ML Sassover/Baba Sali 5. Sfas Emes 6. Oneg Yom Tov/Skolya Rebbe 7. Minsker Gadol 8. Era of Zekainim 9. The Ran/Rav Eliezer Silver 10. Rav Isaac Sher/Rayatz/Ronnie Greenwald 11. Rav Noach Weinberg 12. Rav Meir Atlas 13. Rav Baruch Sorotzkin 14. Pnei Yehoshua/Rav Aryeh Kaplan 15. Shaarei Teshuva 16. Maharsham 17. Rav Chaim Falagi 18. Rav Beinish Finkel/Rav Dovid Soloveitchik/Rav Yitzchok Scheiner 19. Rav Yisroel Belsky/Rabbi Dr. Twersky 20. Rav Ezra Attiah 21. Kochav MiYaakov 22. Kotzker/Rav Yehuda Zev Segal/Rav Yankel Galinsky 23. Sar Shalom (Belz) 24. Nevuas Zechariah 25. Rav Yisrael Salanter/Rav Mottel Pogromansky 26. The Taz 27. Rav Zundel Hutner 28. Rav Nesanel Quinn/Rav Yaakov Edelstein 29. Alter of Slabodka 30. Rav Yerucham Fishel Perla ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk --------------------------------------------------- To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100. The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180. MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

There is an obligation to recite the entire Hallel service on each of the eight days of Hanukah. This obligation applies regardless of whether one prays privately or with a Minyan; in either case, one is required to recite Hallel. Before reciting Hallel, one recites the Beracha, "…Asher Kideshanu Be'misvotav Ve'sivanu Li'gmor Et Ha'Hallel," and after the recitation, one recites the concluding Beracha of "Yehalelucha." If one mistakenly recited the "half-Hallel" on Hanukah – meaning, he omitted the sections of Hallel that are not recited during Hallel on Rosh Hodesh – then he must repeat the Hallel. However, he does not recite a Beracha before or after his repetition of Hallel. Women are exempt from the obligation of Hallel. Even though they are included in the obligation of the Hanukah candle lighting, they are nevertheless exempt from the Hallel obligation, just as they are not required to recite Hallel on the Yamim Tobim (Pesah, Shavuot and Sukkot). A woman who wishes to recite the complete Hallel on Hanukah may certainly do so, but she should not recite the Berachot before or after the Hallel. One may not make any interruptions during the recitation of Hallel. One should not speak at all during Hallel, or use any gadgets – such as cell phones or Tablets – during Hallel. (Of course, one should not be using these gadgets at any point during the prayer service, as this is very disrespectful to the service.) However, if a person hears somebody recite a Beracha while he recites Hallel, he should answer "Amen" to the Beracha. Likewise, one may respond to Kaddish, Kedusha or Barechu during the Hallel recitation. It occasionally happens that the congregation completes Hallel and the Hazzan begins Kaddish before some congregants completed Hallel. They may interrupt their recitation of Hallel in order to answer to Kaddish. It is interesting to note that there is a verse in the Torah which alludes to the twenty-one days when we recite the complete Hallel. The Torah writes that before the flood, "Shenayim Shenayim Ba'u El Noah" ("two of each [animal] came to Noah" – Bereshit 7:9). The first word, "Shenayim" ("two"), alludes to the first two days of Pesah, when Diaspora communities recite the complete Hallel (as opposed to the other days of Pesah, when the half-Hallel is recited). The second "Shenayim" alludes to the two days of Shabuot, and the word "Ba'u" ("they came") has the numerical value of nine, referring to the nine days of Sukkot, Shemini Aseret and Simhat Torah. Finally, Noah's name in the phrase "El Noah" may be read as an acronym for the phrase "Ner Hanukah," thus alluding to the eight days of Hanukah, when we recite the full Hallel. Summary: Men are obligated to recite the complete Hallel on each day of Hanukah; women who wish to recite Hallel may do so, but without the Berachot. One who mistakenly recited "half-Hallel" on Hanukah must recite the whole Hallel, but without the Berachot. One may not make any interruptions during the Hallel recitation, except to answer "Amen" to a Beracha, or to respond to Kaddish, Kedusha or Barechu.