Podcasts about Simchat Torah

When our plans are suddenly canceled or unexpected mistakes arise, they often appear to be nothing more than unfortunate coincidences. In such moments, it's natural to feel disappointment or confusion about why things didn't go as expected. However, someone with emunah —faith in Hashem—understands that there is no such thing as a mistake. Everything unfolds precisely as it is meant to, even if the reasons are hidden from us. Most of the time, we're not privileged to see the full picture. We don't always understand why certain events deviate from our carefully laid plans. Yet sometimes, Hashem offers a glimpse behind the scenes, revealing how what seemed like a disruption was actually a necessary step in a greater design. A woman shared her experience from this past Simchat Torah . She had been eagerly preparing for a joyous Yom Tov, anticipating a full house with all her children and grandchildren. She cooked in advance, excited to host the entire family. But on Chol HaMoed , her three teenage sons expressed a strong desire to return to their out-of-town yeshivot for Simchat Torah . Though disappointed, she graciously agreed, recognizing how meaningful it would be for them. Then, on Hoshana Rabbah night, her married son informed her that he had missed his flight home from his in-laws. As a result, he, his wife, and their three children would be spending Yom Tov elsewhere. The vibrant family gathering she had envisioned quickly diminished, leaving her and her husband with unexpected quiet. On a whim, they decided to go to her husband's former yeshiva—where two of their sons would be spending the holiday. A room near the yeshiva became available that night, and they took it. They packed up the food she had lovingly prepared and made the spontaneous trip. Though out of character for them, the experience turned out to be profoundly uplifting. During the Yom Tov, two different people independently suggested a shidduch for their daughter—an alumnus of the very yeshiva they were visiting who was also there for Yom Tov . They followed up on the recommendation, and Baruch Hashem , their daughter is now engaged to that young man. A missed flight, a change of plans, and a last-minute decision to travel—all seemingly minor and natural occurrences—were, in truth, Hashem's orchestration to bring this family to the exact place where their daughter would find her zivug . In another touching story, a man shared how his 10-year-old daughter asked for a special siddur with her name engraved on it. He told her that was a gift he had planned for her bat mitzvah, over a year away. Not wanting to wait, she asked again. He gently explained that it was an expensive item and not something he could give her "just because," but he encouraged her to ask Hashem for it instead. He used the moment to teach her the power of heartfelt tefillah . Inspired, the young girl began praying earnestly each day for that personalized siddur . One day a few months later, her principal called her to her office. While she was there, the principal pulled out a beautiful sidur with her name engraved on it. She explained she bought it for her granddaughter but it was the wrong nusach. Being that the store wouldn't exchange it because the name was already engraved upon it, she was stuck with it. Then she thought of this girl in her school with the exact same name as her granddaughter and offered the sidur to her. And just like that, this 10-year-old girl received the sidur she wanted so badly. It looked like a mistake but we know there are no mistakes. Hashem wanted this girl to have that sidur and this is how He accomplished it. Her sincerity was moving—and a powerful reminder that no prayer is too small or insignificant in Hashem's eyes. Everything that happens is me'et Hashem and if we're able to internalize that, we'll have a much easier time dealing with the unexpected.

This episode originally aired April 8, 2024.Hi everyone, welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal and I am so excited about this conversation with Rebbetzin Yehudis Golshevsky. We're in a difficult time for the Jewish people. We just marked 180 days since October 7 — six whole months since Israel and the Jewish people were attacked on Simchat Torah. It's hard to believe. It's so hard to know that every single day, 134 hostages still remain in captivity, our soldiers are still fighting and our people are at riskThere is increased antisemitism around us. Incredible gaslighting about what Israel is doing in self-defense and just to survive and protect its people, our people. It's truly a painful moment and it can be confusing to know where to turn or where to find hope. This conversation with Rebbetzin Golshevsky, I hope will help you find some comfort.In our conversation, we speak about:-Rebbetzin Golshevsky's path to becoming a profound Torah teacher-How to connect to Nisan and Pesach during this unique time we're in and how we can extract so much meaning out of it-How to become joyful at this time-Why things may look so gross and ugly on the outside right now and what that means for the Jewish people-The process of redemption — what we can look to for hope-How to free yourself from something personal you're working on...and so much more! If you would like to learn more about Rebbetzin Golshevsky and SHIVITI and get on the school's mailing list for classes, visit https://shiviti.org.il/.To reach out to Rebbetzin Golshevsky directly, you can email her at Yehudis@shiviti.org. More about Rebbetzin Golshevsky:Rebbetzin Golshevsky founded and is the director of SHIVITI, a school in Jerusalem for women. She holds primary and secondary teaching certifications from Yavne Teacher's College in Cleveland, Ohio, as well as a BA from SUNY Buffalo in Classics-Judaic Studies. Rebbetzin Golshevsky has been a well-known Torah educator in Jerusalem and abroad for twenty-five years, with students all over the world. She is also published author, editor, and translator. To nominate a woman for the podcast, please send me an email at alex@chaionlifemag.com or send me a DM on Instagram at @chaionlifemag.Thanks for listening! 

“He told me: ‘We are the same. We are the same.' Meaning, me and the terrorists who penetrated the kibbutz are the same. They received the mission to murder and to burn, and I received the mission to hold you as bargaining chips for the release of the Palestinian prisoners. And this was a very cruel sentence, because while we were in captivity . . . they could do anything to us.” Former Israeli hostage Shoshan Haran, abducted during the Hamas terror attack on October 7, 2023, shares her harrowing story of survival and resilience. Shoshan was abducted from her home in Kibbutz Be'eri alongside her family, including her son-in-law Tal Shoham, her daughter, and her young grandchildren. While she and the other women and children were released after 50 days in November 2023, Tal remained in Gaza for 505 days and was released in February 2025. Now, as she welcomes Tal home, Shoshan opens up about the unbearable anguish of captivity, the emotional toll of waiting, and the devastating losses her family has endured. She sheds light on the humanity that persisted even in the darkest moments and issues a powerful call for continued global action to free the 59 hostages who are still being held. Resources: Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  U.S. Special Envoy Steve Witkoff on Gaza Reconstruction, Israeli Security, and the Future of Middle East Diplomacy Why Germany's Antisemitic Far-Right Party is Thriving Instead of Disappearing Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Shoshan Haran: Manya Brachear Pashman:   After 505 days as a hostage in Gaza, Tal Shoham returned to Israel to his wife and two young children and to an extended family whose lives have been on hold since the Hamas terror attacks on October 7, 2023. Tal had been taken hostage from his home in Kibbutz Be'eri with his wife, his children, his wife's aunt, his 12-year-old niece, and his mother in law, Shoshan Haran. Shoshan returned home with the other women and children on November 26, 2023. She is with us now to talk about welcoming Tal home, the tremendous loss she and her family have suffered, and the endless fight to get the rest of the hostages home.  Shoshan, welcome to People of the Pod.  Shoshan Haran:   Thank you. Nice being here.  Manya Brachear Pashman:   Well, I'm glad that you are here to at least partially celebrate the return of your loved ones. It has been more than 500 days since that awful day in October. Can you take our listeners back a few days before the 7th, to October 4th: what were you doing that day? Shoshan Haran:   On October 4, we had a very big event of Women Making Peace in the Dead Sea, together with a sister movement, Women of the Sun. It's a Palestinian movement. Both women-led movements working for peace on both sides. And I went there with my sister Lilach and with the founder of this movement, Vivian Silver, who was my neighbor in Kibbutz Be'eri. And it was such an optimistic event, and heartwarming, we were there with thousands of women, some men also, and we were talking about the power of women to bring peace and how we should stop the bloodshed and how we should find a new way to live together in peace. That was on October 4.  Two days later, on October 6, we are getting ready for Simchat Torah, to celebrate with our family. We had the sukkah already since a week ago, and we invited my daughter, Adi, and her husband Tal and the little kids, Naveh, who was then eight years old, and Yahel (Yula), three years old, to join us for Simchat Torah. So we were cooking, getting ready for the holidays. It was a shabbat dinner, so cooking. And then we got a call from Avshal, Avshalom, he's my husband, his nickname is Avshal, and we got a call from his sister, Sharon, that wanted to join us for that evening with her daughter, Noam who was then 12 years old. And we celebrated together in the sukkah, having fun. The kids were playing all over. And then we went to sleep. We had kind of a loft above our house for hosting our guests, and that's where Tal and Adi and the kids stayed overnight. Sharon and her daughter stayed with us on the ground level, and we went to sleep. And then at 6:29am, we heard the red . . . color red is the code for attack. And we thought it is, I shouldn't say it, but the usual missile attack on us. So we went to the safe room. And then after a few minutes, we went out. My husband went up to the second floor to get Adi, Tal, and the kids down to be with us, and I started making hot chocolate for the grandkids. And then we got the warning on our–we have a community WhatsApp for alarms. And they told us that they suspect that some terrorists penetrated the kibbutz, and then we should go into the safe room. And a few minutes later, they confirmed that a terrorist attack was launched on the kibbutz. Manya Brachear Pashman:   Who was in that safe room with you? Shoshan Haran:   We were in the safe room, seven people. Tal, Adi, my daughter, the kids–my [2] grandkids, Sharon and Noam. Avshal stayed outside with a knife ready to protect his family, and also looking through the windows to understand what was going on. And then we started hearing shooting and grenades, and they got closer and closer to us. My cell phone was the only one that had reception inside the safe room. And after one hour and a half of terror, Tal texted my husband to join us in the safe room, because he understood that a knife is not gonna protect us, so there was no way. And so Avshal joined us, and Tal and him–we had a very large dinner table when we have guests, and the extensions were in the safe room, so very heavy pieces of wood. And they used it to protect the handle of the safe room door because there was no lock, but they were just pushing it against the safe room door. I heard them breaking into my neighbor's home. I heard a lot of glass and a lot of shooting and grenades. I didn't know what was happening there. And then they left.  And then they penetrated our house. They just broke into it. It's easy. It was full of windows that you could easily break into. And they started shouting at us: open the door, open the door. We did not. And then they had steel penetrating bullets that went through the safe room's iron door. And I even saw one bullet passing very close to my head. The movement of the bullet was a little bit slowed, so I could see it. And my husband shouted at me, just lie down, you know, because my head was a little bit upwards, looking at the cell phone and trying to call for help.  They couldn't break in the safe room door, and then they left, and we thought that maybe we were saved. But then after a few minutes, they brought a bulldozer, and they just cracked the safe room window. And the safe room window is composed of two steel parts that should be connected. But with the bulldozer, they were able to dismantle the window and create a crack.  And then we had a few seconds to decide to surrender or not. And then my husband and Tal decided to surrender. We were under the bed, so we didn't see much, but they understood that the crack will allow the terrorists to throw grenades into the room. So they decided to surrender.  And then the terrorist opened the window so we stopped resisting. They opened the window, and then my husband and Tal went out first, and that was the last glance that I had of my husband. And it took us a while, because we were under the bed, and we were three women and three little kids. So we went out of the room. They grabbed us through the window. And when my daughter was out, she saw her kids. They took her kids separately. And she just shouted at them, mother, kid, mother, kids. And she, she just kidnapped. She grabbed them from the terrorist. She's a real hero, my daughter.  And then they pushed us with a gun pointed at us. And when we were out of the safe room, which I saw already, six or seven members of the kibbutz were already murdered and were lying near our home, and they were pushing us towards the fence around the kibbutz, which they already destroyed.  And one of them that looks really lunatic, he handcuffed me with my hands behind my back, and they just pushed us into the car that they brought from Gaza and drove towards the Gaza Strip. We didn't see any IDF soldiers. The border was completely abolished. There was no border. We didn't see any Air Force. We saw nothing. It was just driving through the open fields into the Gaza Strip.  We were sitting in the back seat of the car. I had Naveh, my grandson, on my lap. Adi was holding Yula, and Sharon was holding her daughter, Noam. And the two terrorists were sitting in front. And when we crossed the border into Gaza–the theoretical border, there was nothing there–one of the terrorists told us, welcome to Gaza. And I said, thank you. And then we just entered into Gaza.  Manya Brachear Pashman:   You said that was your last glance of Avshal when he climbed out the window. Shoshan Haran:   So we were in captivity for 50 days, and during these horrible days, I was almost sure that both Tal and Avshal were hostages in Gaza, because they were kidnapped a few minutes before us, and I understood that the goal of the terrorists was to have hostages. And so I was very confident, I should say, that both of them are hostages in Gaza. And I knew, I knew by intuition, that Israel will demand to release women and children first. I just knew it.  And I told Adi and Sharon all the time. I said, we need to survive. Every day that we survive will get us closer to our release, because I knew that the terrorists see us as bargain chips to get their prisoners released. So I said our mission is just to survive. I need to keep my family. I need to survive.  And I thought that Tal and Avshal are also hostages, and I learned about the fact that they murdered my husband on October 7, only after I was released and I met my daughter and my son, and they had to tell me the horrible truth that he was murdered, but not only him. My sister was murdered, my little sister, my younger sister. Her husband, his caregiver.  102 people from my kibbutz, from the little community that we know, every one were murdered on October 7. Manya Brachear Pashman:   This was your sister, Lilach, who had been at the event on October 4 with you. Yes?  Shoshan Haran:   Yes, yes. Manya Brachear Pashman:   I am so sorry. May all of those memories be a blessing, every one of them in the kibbutz.  Did you stay with your daughter and grandchildren in Gaza the entire time? Or were you separated?  Shoshan Haran:   No, we were together, luckily. We were handed over by the kidnappers to what I used to term as guards in Gaza. And I use the term guards because we wanted the children to live in the belief that these people are guarding us, so we didn't call them terrorists, not even between ourselves. We call them guards.  We were moved from one house to another. So we were not in the tunnels. We were in top Hamas leaders' houses. What they did in all of these houses, they created a separate room for us, where we did not see the family of the Hamas leader, but we heard the voices. We heard the voices of the commander. We heard the voices of his wife and the children. So it was like a provisoric arrangement. And the guards were always in between us and the family. I mean, we didn't see the family, but we heard them. And the guards were the ones who brought us food and they were kind of in between.  We had an event in the second house that we stayed. We had an event of knock on the roof. Knock on the roof is a term that the IDF is using when the Air Force is aiming to hit a specific house without harming the people who live inside the house.  One time it was supposed to be two blocks away from us, so the terrorists, they know exactly the address, and they told us to get away, just to stay away from the window. So if the window is, if the glass is breaking, we will not be wounded. The second time, it was very close to where we stayed, maybe even the place we stayed, specifically so they evacuated us and the family of the Hamas terrorist who was holding us. We were evacuated to the street, and then we were taken to another house. And eventually we were taken to a fourth house, where we stayed 43 days. And in that house, the Hamas person who joined us knew English. So I started to talk. Before that the guards or the captors, didn't speak any English. They knew some very basic words, like bomb, far, go, come. You know, simple words. But in the fourth house that we stayed 43 days, the Hamas terrorist knew quite good English.  Manya Brachear Pashman: Did you seize on that and try to have conversations with your captors? We had lots of conversations and talks. I'm a very passionate reader, so I read a lot of books, including Holocaust survivors' books. I used a lot of the wisdom on how to survive when I was in Gaza. So the first thing I knew: that I should not show any weakness. I looked in their eyes, I talked straight forward, I didn't show any panic or hysterical or crying or stuff like that.  The other thing is, I knew I had to keep hope and be determined that we will be released. So that was very important, and that gave us strength. And also I counted the days. I knew the day of the week. And I knew the date. And to eat when you can. To sleep when you can. So to be very determined and very focused on the present. You don't have the capacity to think about the past or the future, you just focus on survival every second, every minute, every hour, how to protect your family and how to create some kind of a relationship with your captors. So they will get to know us, and this will give some some layer of protection. Manya Brachear Pashman:   Did you feel like you successfully fostered a relationship?   Shoshan Haran:   Yeah, it's a very tricky situation. So on one hand, I used to thank–his mother was cooking, was providing the food. We never saw her, but we heard her voice. We heard the babies on the other side of the apartment, but there was no eye contact. But when I knew that she was the one who is preparing food for us and for the captors and for her family. So every time that this guy, her son, brought us the food, I said, I want you to thank your mother. And I mentioned a few times that I appreciate the fact that they are guarding us and they are providing us the food, although it was very minimal, but still. And after a few days, we started to talk about life. I know about their salaries. I know their problems. I know how they get married or why they're not married yet.  I know about their mission. Their mission is very clear. They want to destroy Israel. It's a jihadistic mission. It's very clear. They talk about it very openly. And actually, they tried to convince us to leave Israel. He was saying, why don't you go back to Europe or go to Florida. I don't know for some reason, Florida is like, simple for them, for the Jewish community in the US. And he said, next time we're going to come harder on Israel, and I'm not sure that you'll have such a nice team to take care of you, so I advise you go, leave Israel.  And at a certain point he said, he asked me, if you go back to Israel, will you go back to the kibbutz? So said to him, I don't want to hear the word if. When we go back to Israel. And regarding the kibbutz, I said, it's a very good question, but I never gave him an answer. I knew what he wanted to hear. They were in a state of mind that, on one hand, you do create human interactions. And they played with the children. The children were so sweet, and they started to play. His family had the same age kids at the other side of the house, so there were human interactions, but it was very clear that their mission is to keep us as bargaining chips. And at one point after I felt more, I don't know, relaxed with the interaction with him, because all my talks were with this specific guy, because he was the only one who talked English. I said, you know, I am very, I don't know which expression I said, but I'm very angry about the people I saw who penetrated the kibbutz and murdered my my friends. And I saw the house of my sister was on fire. It was already bombed. You know, with, I don't know what, with whatever. Actually, I gave her and her husband like, 1% chances to be alive. What I saw in the house was, it would require a miracle for them to survive. So I told him that I'm angry at the people who penetrated the kibbutz and did these horrible things, but I do thank him and the guards and his family, to protect us and to feed us. Manya Brachear Pashman: Did you get any glimmer of remorse or compassion or empathy from them at that point? Shoshan Haran: He told me: We are the same. We are the same, meaning me and the terrorists who penetrated the kibbutz are the same. They received the mission to murder and to burn, and I received the mission to hold you as bargaining chips for the release of the Palestinian prisoners. And this was a very cruel sentence, because while we were in captivity, we were fully dependent on every expression of their faces, they could do anything to us.  So my mind couldn't handle this sentence, and I kind of buried it, I just put it aside. I didn't want to think about it, because it was so cruel. But I was sure that if anybody tried to rescue us, they will murder us. I was sure, I was not confused in that sense. I knew that they use us as assets. They see us as assets. And if they will feel that somebody is trying to rescue us by force, then they will kill us. And going to the situation now, you know that Tal, my son in law, Tal Shoham, was released two weeks ago. And actually it's the first time I started to breathe after a year and some months of fighting for his life, and, you know, taking care of helping my daughter and the grandkids and everybody, but we need To remember there are 59 more hostages in Gaza. And when we must keep on the fight. We must not give up. Manya Brachear Pashman:   A religion reporting colleague of mine, Dave Schechter in Atlanta, is a cousin of yours. When Tal was released, he wrote about how the extended family all around the world fought for and celebrated his release. Were you able to feel that love or sense that family energy? Shoshan Haran:   When I was a hostage in Gaza, I knew that my family and friends in Israel will not stay quiet, just because I know them. But as I said before, most of the time you don't think of anything else besides what's going on in your cell. Actually, I I looked at our situation as if we are astronauts in a hostile world, but unfortunately with terrorists pointing guns at our heads inside the satellite.  So when I was in Gaza, I thought about the fact that my family and friends will not stay quiet and will fight, but only on the way to Gaza. Once I was there, the focus is survival, focus. You just don't have any capacity to think of the past or the future or on anything that is beyond here and now. After I returned, first of all, Yuval, my son, told me that he organized a march from Tel Aviv to Jerusalem with 50,000 people when we were in captivity. And Shaked, my daughter, she was then nine months pregnant, and she flew to the US with AJC, by the way. Without insurance. She was nine months pregnant, no insurance company would cover her flight, but she still went, and she was all over. And when they told me, I suddenly felt the connection.  And of course, I mean, I got, while I was there, I got millions of emails and, well, WhatsApp I didn't have, because my phone was stolen, but emails from all over the world, including from Africa, the places that my my NGO is working with smaller farmers, Fair Planet, we call it. Now I think it's a bit naive name, but still.  Manya Brachear Pashman: And really the Jewish people as a collective have come together at this moment in history. Were you able to feel that sense of community in your circumstance? Or if not, can you feel it now that Tal is home and you can, as you just said, breathe? Shoshan Haran:   10 days after I was released on 26 of November, 50 days after we were taken, I came to the US and AJC people helped us get meetings with congressmen and Senate members. They took us all over. I was just in the meetings. But, you know, in the corridors of the Senate, at the corridors of the Congress and in and out with meetings. And I really, really, really appreciate not only this help, but this was my personal feeling. I mean, we just landed. I was still half in Gaza and half in my freedom. And here I am in the US, talking to decision makers and influencers, and this was done with the help of you guys, so I think it's a nice opportunity to thank you. Thank you for all the help that you are doing since then. I know it started very early on.  Actually, my daughter, my younger daughter, Shaked, came to the US to meet you guys and to meet Congressmen a few days after I was kidnapped. So, when I was in Gaza, actually.  So I think, the way I see it, I always knew the importance of the Jewish people all over the world, and of course, the importance of Israel being an independent Jewish democratic country, the importance of Israel to the Jews in the world, and the importance of the Jews in the world for Israel. I knew it, but the strength of these connections was much more evident after this horrific October 7 attack. So I felt that the Jewish world is is not only with us, but on a very practical level with us, and using all the network and all the professionals in Washington, in New York, I was invited to synagogues a few times, to big synagogues in Manhattan, what I felt is that a lot of Jewish people abroad that were not so much active in their connection to Israel understood the importance of Israel to them. And the urgency to work together on this crisis. And I think this will not go away. That's my feeling.  But now we need to focus on the 59 hostages. I know the feeling I had until two weeks ago. I couldn't breathe. I couldn't smile. I mean, it's your you look at the news and you get heart attacks every single news piece, and you just cannot breathe, and the families of these 59 hostages are still in this situation, we are not allowed to forget and let go. Manya Brachear Pashman:   Thank you for expressing your gratitude. And I must echo that gratitude to you for sharing that story and reliving all of that trauma. I'm sorry that you had to remember some of those horrible moments, though I do think that they are illuminating for those who just simply can't grasp what your family went through.  You did not see Tal again until he returned to Israel. Is that correct?  Shoshan Haran:   Yes. Well, about my husband, I heard only when I returned. But there were evidence from October 7 that Tal was taken alive. People saw him in Gaza. So we knew that he was taken. We were just hoping and praying that none of the horrible things that could happen while you are in captivity will not happen to him. He had a horrible time, but it was released, and my daughter, Adi, his wife, told me it's either zero or one. Either you get your husband, your loved ones back alive, and you can rebuild your future and unite your family, or it's a zero.  And for the 59 hostages who are still in Gaza, we need to do anything that we can keep keep the pressure, keep the energy, keep the fight. If you care about the civilian Palestinians in Gaza, like I do–that all my life, I was working for peace–the only thing you need to focus on is releasing the hostages. Because the hostages, the fact that the Hamas terrorists are still keeping them there, is a devastating fact for the Palestinians, because the Hamas, they don't care about their own people.  Manya Brachear Pashman:   Is it too soon to ask, once all the hostages return and they will, what comes next? Is there a movement already afoot to make sure Israel and others never forget what happened on October 7? Or is it too soon to ask that question?  Shoshan Haran:   I think once all the hostages are back, there will be as we will need, and also the Jewish people in the world will need to cheshbon nefesh (accounting of the soul). I don't know how to say it in English. To rethink and reconsider our views and our actions looking forward. I think we cannot be naive anymore and say to ourselves, you know that just saying that they want to kill us all, but they don't really mean it, and they will not be, they will not dare to do it and so and so forth. I think now we need to look at the facts as they are and recalculate our stance, our thoughts.  I think, first of all, we need to follow the money. Because one thing I can tell you, without funding, Hamas would never get to this stage, and neither Iran or the Houthis or Hezbollah, there are forces in the world who are supporting financially, the organizations or the countries who declare that they want to destroy and abolish Israel. We need to follow the money. We need to be smart. That's one. The other, and that's a big question. I'm just putting it on the table, but it's a big question how to do it, but this, we must do it. And the other thing is, the key for mutual existence is education. And what I learned recently, for example, is that the Palestinian Authority, or the people in Gaza, they do not teach about the Holocaust. They do not know about the Holocaust. The people that my captors, they were 24, 25, and 31 and then the commander was 40. Looking at the dates of the decision not to teach about the Holocaust, I'm sure they had no understanding why we are here. They think that we just came here like a colonialist or, you know, and then, if they will give us enough trouble, we will go away.  But we're not going to go away. We are staying, and until they change their mission to destroy us. We need to be stronger and smarter than them. Manya Brachear Pashman:   Shoshan, thank you so much for being with us, for sharing your story, and for giving us hope, sharing your hope, and then giving us hope that the hostages are all coming home, and that there is a future for Israel. Shoshan Haran:   There is a future for Israel. This, I'm sure, yes, but we need the Jewish people with us, and we need to work together. Manya Brachear Pashman:   Thank you so much. Shoshan Haran:   Thank you. Thank you. And regards to my friends at AJC. Manya Brachear Pashman:   If you missed last week's episode, be sure to tune in for my conversation with two scientists at MIT who have created a foundation to ensure Israeli scholars and their American colleagues can collaborate freely, and foster research and innovation that benefits all of humanity.

The Rama writes in siman 695 that it is a good practice to learn Torah on Purim before the seuda, as it says in the pasuk, "ליהודים היתה אורה ושמחה – First they had אורה, which is Torah, and then שמחה , which is rejoicing. Chazal tell us when our ancestors were saved from the decree of Haman, they reaccepted upon themselves the Torah and mitzvot. At Har Sinai they accepted it out of fear and then, on Purim, they accepted it out of love. The Shem M'Shmuel in parashat Tetzaveh writes that already from three days before Purim, a special Divine light of Torah emanates from Shamayim like during the three days of hagbala before Matan Torah on Har Sinai . The Chida writes one of the reasons we wear Shabbat clothing on Purim is because it is likened to the holiday of Simchat Torah. I saw brought down, just like when we received the Torah on Har Sinai, the people were healed from any physical or spiritual ailments. That power comes back during Purim, as well, which is like the day of Matan Torah . Besides for the kedusha that is imbued in us each time we learn Torah and besides for the eternal rewards we receive for learning it, learning Torah also has side physical benefits as well. Rabbi Menashe Reizman told that the Taz wrote a kameya (amulet) 400 years ago and, with it, dozens of people became healed from illnesses and dozens of couples who couldn't have children merited to have children. A hundred years ago in Yerushalayim , an adam chashuv had an inclination to open up that kameya to see what's written inside of it. He wanted to copy it and make many more of them so more people could be helped. He knew the rule that once a kameya is opened, it loses its power, but he was willing to take the risk to help others. So he opened it up and he saw written inside, "I, David ben Shmuel HaLevy, in the merit that I toiled to understand the depths of Tosafot in Masechet Chulin, daf 96a, please Hashem, help all those who are barren and help all those who are sick." That was the whole kameya. The merit of the Taz toiling on one Tosafot brought yeshuot to so many people. Our learning of Torah is so precious to Hashem. The pasuk says in Mishleh, "יקרה היא מפנינים – It is more valuable than precious stones." The Gemara in Masechet Horayot explains the pasuk to be saying that the Torah is more precious even than the Kohen Gadol going לפני ולפנים – entering the Holy of Holies on Yom Kippur. The sefer Ki Ata Imadi puts this into perspective for us. He wrote, imagine we were able to witness the Kohen Gadol entering the Kodesh Kodeshim on Yom Kippur. Chazal say when he entered, nobody else was allowed in, not even the holiest angels. It was an exclusive meeting between the Kohen Gadol and Hashem. He would dip in the mikveh right before and then put on his special white garments. An old sage with a white beard, wearing all white, he looked like a malach . In one hand he was carrying a spoonful of coals and in the other a spoonful of ketoret . As he is about to perform the holiest avodah , in the holiest place, on the holiest day, imagine a Kohen Gadol called to someone and said, "You told me your father is sick, please tell me his name so I could ask Hashem now to heal him." What a golden opportunity to have the Kohen Gadol himself pray for a refuah shelemah for someone at that time. What could possibly be a better opportunity than that? Chazal are teaching us in Masechet Horayot , based on the pasuk , it is an even greater opportunity to ask for a refuah shelemah after a person just finished learning a piece of Torah. The learning of Torah is more precious to Hashem even than the Kohen Gadol entering the Kodesh Kodeshim on Yom Kippur. How fortunate we are! We have the opportunity to learn Torah any time we want. Hashem shared this precious gift with us. Let us take advantage and learn it as much as we can.

The Shulchan Aruch (141:6) rules that although it is permissible according to the strict Halacha to call two brothers or a father and son for successive Aliyot to the Torah, this is not done due to the concern of Ayin Ha'ra (the evil eye). Chacham David Yosef (son of Chacham Ovadia Yosef), in his work Halacha Berura (vol. 7, p. 212), adds that this applies as well to a grandfather and grandson; they should not be called for successive Aliyot due to the risk of Ayin Ha'ra. A Halachic principle establishes that "Benei Banim Harei Heim Ke'banim" – one's relationship to his grandchildren is the same for purposes of Halacha as one's relationship to his children. Thus, just as a father and son should not be called to the Torah for successive Aliyot, so should successive Aliyot not be given to a man and his grandson. Some authorities, however, as Chacham David notes, are lenient in this regard, and allow calling a grandfather and grandson for successive Aliyot. He writes that where it is necessary, such as when a family is celebrating an occasion and many family members are receiving Aliyot, they may rely on the lenient position. Our practice, however, follows the stringent view, which forbids calling a grandfather and grandson for successive Aliyot. This is particularly so in cases of a grandfather and grandson who share the same name; in such a case, according to all opinions they may not be called to the Torah for successive Aliyot. On the following page (p. 213), Chacham David writes that two brothers, a father and son, and a grandfather and grandson may be called for successive Aliyot that are read from two different Torah scrolls. On Yom Tov, for example, a second Torah scroll is opened for the Maftir reading, and it would thus be permissible to call two relatives for the final Aliya read in the first Torah and Maftir. Even though these are two successive Aliyot, nevertheless, the opening of a new Torah scroll for the Maftir reading constitutes a significant enough interruption to allow calling for Maftir a relative of the person called for the previous Aliya. This applies as well in situations where a second Torah is used for the Maftir reading on Shabbat, such as on Shabbat Zachor or Shabbat Rosh Chodesh. Another example of this situation is Simchat Torah, when we open a second Torah for the reading of Chatan Bereishit. A synagogue may call for Chatan Torah and Chatan Bereishit a father and son, two brothers, or a grandfather and grandson, despite the fact that these are successive Aliyot. Once again, the opening of a second Torah marks an interruption that allows calling a relative for the subsequent Aliya. Likewise, on Chol Ha'mo'ed Pesach, the first three Aliyot are read from one Torah, and the fourth from a second Torah. It would thus be permissible to call two relatives for the third and fourth Aliyot, since these Aliyot are read from separate Torah scrolls. Finally, Chacham David rules that a father-in-law and son-in-law may be called for successive Aliyot in situations where this is necessary, such as if a family is celebrating an occasion in the synagogue and many family members are called for Aliyot. The same Halacha we learn here applies to two Kohanim as well, who can be regarding similar to the relationship of grandfather, son, grandson. For more details, see the Halacha entitled "Simhat Torah- Is It Permissible For 2 Kohanim or 2 Leviim To Have A Back To Back Aliyah at the Torah." Summary: A congregation should not call for successive Aliyot to the Torah a father and son, two brothers, or a grandfather and grandson, except for successive Aliyot that are read from two different Torah scrolls. A father-in-law and son-in-law may be called for successive Aliyot – even from the same Torah scroll – in situations where this is necessary.

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As many Jews deepen their sense of Jewish identity, Dr. Mijal Bitton joins the podcast to explore the significance of our Jewish heritage, texts, and peoplehood and what it means as we enter the Hanukkah season. Bitton is a sociologist, storyteller, podcast host, and Jewish advocate who also serves as the spiritual leader of the Downtown Minyan in Manhattan.  As one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions. In this week's episode, Dr. Bitton discusses  Sephardic Jewry, Jewish peoplehood, academia, the needs of young Jews, and the realities of intergroup and interfaith after October 7. Resources: The Morality and Ethics of Global Jewish Advocacy: Lessons from Rabbi Lord Jonathan Sacks - AJC Advocacy Anywhere Jewish Unpacked - Wondering Jews podcast, with guest AJC CEO Ted Deutch Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  The Next Chapter in Catholic-Jewish Relations What's Next for the Abraham Accords Under President Trump? Honoring Israel's Lone Soldiers This Thanksgiving: Celebrating Service and Sacrifice Away from Home The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Mijal Bitton: Manya Brachear Pashman:   Dr. Mijal Bitton is a sociologist, storyteller and Jewish advocate. As the spiritual leader of the Downtown Minyan in Manhattan and one of the first Sacks Scholars, she helps young people reclaim and reimagine Jewish traditions.  Michal is no stranger to our AJC audiences. Earlier this month, she delivered a powerful Advocacy Anywhere to commemorate Rabbi Lord Jonathan Sacks, for which the Sacks Scholars are, of course named.  And as co-host of Jewish Unpacked's podcast Wondering Jews, she and Jewish educator Noah Weisman explore questions we all ask about the Jewish experience, from the mundane to the miraculous. In fact, just recently, they interviewed AJC CEO Ted Deutch. The podcast has covered topics spanning from how summer camp shapes Jewish lives, how to constantly juggle joy and pain, the impact of the Jewish vote in the most recent election, and in turn, the impact of Trump's resulting victory on Jewish America. Mijal is with us now in our Midtown Manhattan studio to rehash a little of that, but also to discuss what led her to take on her many roles, including her newest project. Mijal, welcome to People of the Pod. Mijal Bitton:  Thank you, thank you for having me. Manya Brachear Pashman:   If you could please share with our listeners about your heritage, about your upbringing. You were born in Argentina, correct?  Mijal Bitton: I was born in Argentina. My father's family moved to Argentina from Morocco and Syria. My mother is from Spain. And part of what shaped my interest in Jews from the Middle East and North Africa, is that when we moved to America, we moved to a Persian Jewish community. So that was like my introduction to American Jews, this very tight knit Persian community in Long Island.  Eventually, I met my husband, who is a Syrian Jew, with Egyptian and Iraqi background, and I wrote my PhD on the Syrian Jewish community in Brooklyn, which all just shows you a little bit my fascination. It's not just an identity, it's a tradition that I draw from and that I believe can actually give us very powerful tools right now. Manya Brachear Pashman:  Now, is this a Syrian Jewish community from Aleppo or Damascus?  Mijal Bitton: Historically, there is a big difference. I would say that a lot of these communities, you can think of them as pre-immigration and then new settlement in America. Right now in America, it's one community. The differences between Aleppo and Damascus are not that pronounced, maybe like when you cook a little bit the recipe that you use, or slightly different songs that you might have, depending where your family is from. Manya Brachear Pashman:  You are, in fact, a visiting researcher at NYU, and you are the director of the National Study of the Sephardic and Mizrahi in the United States. What is that study all about? Mijal Bitton: Yeah. So when I wanted to do a PhD at NYU, which I did, on Syrian Jews, and I wanted to study Sephardic Jews, what I realized very quickly, and you might have seen this from your other podcast, is that there is very little good scholarship, good literature to explain to us who these Jews are. This is a problem, both in terms of historical research, and for me, I'm really interested in contemporary Jewish life.  There was a huge gap of not having resources to understand Sephardic Jews in the United States. So I had to do my PhD, kind of trying to reconstruct, you know, even, like the categories of study, how do we think about Jewish observance and really religiosity with Jews from the Middle East. So this study is an early attempt by early I mean, we hope it's the first of many studies to begin to tease out the main pillars of what we need to know to understand Sephardic and Mizrahi Jews roughly.  And again, we'll go into this more in the actual report, which will come out in a couple of months, roughly 10% of American Jews are Sephardic or Mizrahi, very similar to, let's say, the Orthodox Jewish population, the Russian-speaking Jewish population, but much less understood, much less studied. So it's an important first attempt to begin to lay out the foundations of knowledge. Manya Brachear Pashman:  So would you say that study is overdue?  Mijal Bitton: Yes, very much overdue. I think it's overdue for many reasons. One of them is that in the American Jewish community we've had for many years now, conversations around diversity, around inclusion and the like. And Sephardic Jews have not really been part of this conversation. Or let me say this with more precision, they have not been part of this conversation in terms that they would want to be part of this conversation. Maybe I'll be a little bit more explicit as to what I mean.  Many of the Jews that we've cited that I know tend to reflect more socially conservative, Middle Eastern forms of Jewish life, and these communities don't fit in very neatly in diversity efforts that tend to align with progressive understandings of diversity. So that means that there's been a real gap in how Sephardic Jews are included or not included in many spaces that are trying to be more inclusive. So we really believe that diversity is not easy, and that it begins with listening and understanding, who are the individuals and communities that we want to include.  Manya Brachear Pashman:  I mean, how does kind of a deeper and broader knowledge of one's Jewish identity, one's Jewish history, how does your deeper and broader knowledge of your identity and history help you be a better advocate? And how can it help others be better Jewish advocates? Mijal Bitton: That's a great question. So you know, you mentioned before that I started a weekly Jewish wisdom Substack. It's called Committed and I'll be grateful to share the link with everyone. The first piece that I wrote there on Genesis was actually about Jewish pride, and it was an idea that I had been thinking for a long time about, and it was that, especially since October 7, I have been in all of these spaces with people who are newly reawakened, energized, outraged about what's been happening. And they speak constantly about the need for Jewish pride, Jewish pride. We need more Jewish pride, more Jewish pride, more Jewish pride.  And on the one hand, I love that. I love that awakening. It resonates with me strongly. On the other hand, I had like this little voice whispering to me, because, as a sociologist, I've actually done research that talks about pride as something, I want to try to say this carefully, as something that is sometimes the last thing a group holds on to before assimilating fully.  So in very simplistic terms, if you think about Italian Americans or Irish Americans right over three or four generations in this country, they will slowly lose a lot of their communal elements. They will move away from their neighborhoods. They will stop only cooking Italian food. They will stop working in certain professions. But they will still have a little bit of that Irish pride in St Patrick's Day.  So I have been concerned when we speak about Jewish pride, that Jewish pride can be seen as unsustainable if we don't know what we are proud of. There is a world of a difference between someone who says there's something here, that seems really good, and I think I'm proud. I'm proud. And it's different that if you're standing there and you say, I am proud of a heritage spanning 1000s of years, I stand on the shoulders of giants. I am continuing a legacy of Jews who have survived persecutions, who've survived assimilation, who've survived living in different countries and in different times, and I am holding all of this when I stand up as a Jew. That, to me, is the kind of confident pride that can help us as advocates when we are facing challenges, because we are facing challenges and we're going to continue to face challenges. So we desperately need that sense of Jewish history, that sense of spiritual sustenance. We have to know what we are proud of, what we are fighting for. Manya Brachear Pashman:  You wrote a piece shortly after October 7, and it was titled, The Pain You're Feeling is Peoplehood. And it was incredibly powerful. It went viral. Because it so perfectly captured what so many Jews were feeling at that moment. And for those who haven't read it, can you share what led you to write it and kind of summarize it for our listeners. Mijal Bitton: I lead a community, I'm the spiritual leader of a community called the Downtown Minyan. And like many spiritual leaders and clergy on that Simchat Torah. I had to, you know, I'm not saying anything new. Here I was, I was heartbroken, reeling. I don't use a phone on Shabbat didn't always happening. My family in Israel, the reports that were coming in, I felt like my soul, my heart was being ripped. I think many of us felt this. And I had a Shul to run, and I had to figure out, like, what Jewish wisdom can I use right now? And it was very primal and instinctive.  There was a teaching that I had taught before because I thought it was important, but at that moment, it felt essential, and it just like, came out. I stood in front of my community who were in pain, and I wanted to give them names to explain what was happening. And I described, I use a very famous teaching by Rav Soloveichik, who speaks about who asked the question, can we still speak of ourselves as Jewish people, even with all of our diversity and differences and disagreements?  And it brings up a Talmudic question about, if you have a man of two heads, is this considered one person or two? And it's a complicated question, if you take it seriously, and he offers a gruesome test to figure this out. You pour boiling water on one head, and then you look at the other, and if it cries out in pain, it is one people. If it doesn't, it is two. The reason that this teaching was important for me to say, and I think the reason you said it went viral is because, you know. I haven't said this like this before, so I am expressing this now, thinking with you. I think for very long, for us Jews in America, we have been pushed and compelled to think of Judaism along Protestant religious terms.  What I mean by this, it's a faith, it's a set of beliefs, it's a value system. It has to fit in like some universalistic framework, and that pain that we felt on October 7 was different. It was a reminder that to be a Jew is to be part of a family. That it doesn't matter how different we are from each other, how much we disagree. When your relative is in pain, you cry with them. And it's almost like that pain, to me was like a way of saying we are reminded that we're part of a family. And there's something. I don't have the right words here. There's something almost to treasure about the pain, because it reminds us that we are connected to each other, committed to each other, responsible for each other.  And I think we all felt it, and it took away some of the layers of conditioning that many of us have had, to pretend like we aren't a family. That's what I think was one of the things that were so powerful about the tragedy that we all experienced. Manya Brachear Pashman:  Yeah, because we're so trained to be individuals, right, especially here in America, right, that individual spirit, and that's, that's not part of peoplehood. Or is it? I don't know. Maybe that's not the point.  Mijal Bitton: Yeah, listen, I think our tradition is amazing and complex, and there's strands of faith that brings up individualism and agency, but there's powerful strengths that talk about us as a family, as a collective, as a tribe, and there's powerful elements in our culture that have been pushing against that. And in many parts of our community, I think we drank the Kool Aid and we said we are not like, you know, that's backwards. That's not who we are anymore.  And then we were reminded that there's something there that we all felt was true. It existed before October 7, but I think October 7 kind of like woke it up. When I've shared this metaphor of the two headed men with people, many of them have offered an objection, and they've said, how awful is it for us to speak about who we are based on antisemitism? It shouldn't have to be like that. But, I mean, I would agree with that critique on theoretical terms. On sociological human terms, there is nothing that is more potent than having a shared enemy, a shared tragedy. Think about a family again, how tragedy brings us together.  So I think that unfortunately, the fact that there is still antisemitism vibrant in our societies and our streets has served to continue to reinforce that initial sense that we had after October 7. Of course, there are rifts. We can talk about debates that are happening. We are not as united as right after the tragedy. But, you know, I wrote a piece for CNN basically saying that the virulent anti semitism in the anti-Zionist movement is creating more Zionists. It's creating more Jewish solidarity. And it hasn't gone away. I am a religious woman. When I pray to God, I ask God that God should give us the challenge of having to remain connected in good times. I prefer that, but being that we don't have that right now, I do think that we have to double down on what our response is. Manya Brachear Pashman:  You wrote another piece for CNN that had to do with the anti-Israel protests on university campuses and the fear that it was inducing in so many Jewish young people, and the solidarity that was coming out of that. So with that in mind, one thing that the Jewish communal world is experiencing, we're certainly seeing it here at AJC, is an influx in involvement. Not just solidarity, but activism and advocacy, people who want to be more involved. Have you given any thought to this influx, and whether or not the infrastructure is in place here in America especially, to kind of sustain that, that level of involvement and activism.  Mijal Bitton: So one of the things that I've seen, and I'll be honest, that I'm still trying to understand it, but one of the things that I'm seeing is, there's, there's the thing called the organized Jewish community, okay? And it's a powerful ecosystem, you know, with lovers of power and influence. And I'm also privy, partially because of my work with young Jews, to a whole world of people who are wanting to be active, but who either don't have the access or the orientation to do so, you know, within the organized Jewish community And for me, part of what's still missing are the bridges between these different ecosystems. There's all of these people who are active on social media, right? The world of influencers, there's these groups of young Jews who are creating pop up Shabbat dinners, like all over the place, and like creating new clubs to celebrate Shabbat with each other and Jewish identity. And there is a lot of energy there. And what I'm trying to figure out is, I'm thinking of this as almost two powerful ecosystems, and I think that they would both be more powerful if they're in better conversation with each other.  So that, to me, again, it's a little bit abstract. I'm still thinking it through. I am a scholar in residence at the Maimonides Fund, and this is one of the questions that I have right now in this post-October 7 world: what would it mean to better bridge between these different ecosystems? Manya Brachear Pashman:  We just talked about the campus protests and the solidarity that they fuel, and we've also talked about the lack of research and scholarship out there about Jews in the Middle East and and North Africa and the diversity of the Jewish community. Do you think if young people had a better grasp of the thousands of years of history, of Jewish history in the Middle East, do you think that would shift the conversation at all, that education? And I don't mean obviously just within the Jewish community, I mean more broadly. Mijal Bitton: I mean, broadly speaking, yeah. So I would say two things I take to heart with my friend Haviv Retig Gur, who's a brilliant analyst. He speaks a lot about the fact that Jews, we don't know our own story. And I do think there is, like, huge lack of literacy in understanding that there were nearly 1 million Jews all across the Middle East and North Africa, and they left, fled, or were expelled in like massive Arab nationalist, anti-Zionist regimes that were propped up across the region. So I do think that for people to know these stories would be incredibly powerful.  I do want to note something, though, as someone who has been active in academia, I still have one foot there. I think that in many places, and we need to not be naive. In many places, people have vested interest in certain narratives, and they are emotionally attached to this narrative, and they have no incentive to change them, no matter how many counterfactuals you provide to them.  So there are definitely many parts in academia that want to think of the world as divided between the oppressors and the oppressed, and who want to think of Jews and Israel and Zionists as aligned with the oppressors, who they equate to Europeans and white and Westerners. And no matter how many counterfactuals you will give to them, they will find a way again, and I'm happy to explain this. They will find ways to make it fit into their narrative.  So we need a multi-pronged approach. One approach is to give the literacy to those who are seeking it as a way to have greater strength and intellectual tools at their disposal. Also, there's like a huge middle to convince, you know that can be moved. And when it comes to those ideologues, we have to battle their narratives. Manya Brachear Pashman:  In other words, offering that literacy to the Jewish community first, to those who actually want it, who are curious enough to want it, that's step one.  Mijal Bitton: Yeah, Jewish community, friends of the Jewish community, people who are intellectually honest and want to have a better discourse around Israel, the Middle East and current reality. Manya Brachear Pashman:  So Mijal, I am curious how your conversations have changed and evolved since October 7. Initially I wanted to ask you about interfaith dialog, but maybe intercultural dialog is a better way to put it. But did you have more intercultural dialog before October 7 or after October 7, or is your work really immersed in the Jewish community and Jewish dialog? Mijal Bitton: Yeah, so I would say like this: I think before October 7, I had spent many years focused on interfaith work. I think that the interfaith work was often anchored in more liberal and progressive spaces, and many of those efforts really imploded. And I think that I represent, because I've heard this from so many people who basically said, we've invested years into showing up for others and into relationships. And then if I can't get someone to say that–you don't need to like Israel, you don't need to like Netanyahu, but just that Hamas raping and murdering is wrong and evil–then what am I doing here? So I think that definitely, I have been affected by that, by seeing that.  And right now, I think we're in a place a year out when there is new energy in trying to figure out, okay, like, who are those people that we can still talk to, and they exist. And also I think that, and this is like work that is ongoing, there is a real sense that we need to re-examine the work that we were doing. Perhaps we were investing in the wrong interfaith relationships and spaces. Which doesn't mean interfaith work is bad, but maybe we need to invest in other parts of interfaith work. Manya Brachear Pashman:  Can you expand on that a little bit? Mijal Bitton: I mean, yeah, this is like, personal. I am not going to be spending time in interfaith work with people who give Hamas a pass. I'll just say this, you know, like that. And I think there's a lot for me. I am much more interested right now in pursuing relationships with socially conservative leaders of other faiths, that perhaps in the past, we wouldn't have been in the same tables around interfaith work and who have spoken up with clarity when it comes to defending Jews and speaking up against antisemitism.  This doesn't mean, again, I don't want to imply that we should walk away from spaces you said before, it's important to have people fighting in many different areas. I think the real question we have to ask ourselves is, what are the lines, that if they are crossed, we walk away? Because I think too many Jews, for too long, have stayed in spaces where our basic story, dignity and humanity, was trampled, and we accepted that price. And that is not something we can do anymore.  So we have to figure out, how do we reconfigure relationships? How do we stand up for ourselves in different ways? How do we, and I'll say this: in many places Jews showed up and agreed to, you know, like, pound their chest about, like, their white Jewish privilege as a price of entry into coalitions and relationships in ways that just were not honest. We need to fight all of this. Manya Brachear Pashman:  You recently hosted AJC CEO Ted Deutch on your podcast Wondering Jews, and I'm curious what you learned from that exchange with him, both on and off the air. Mijal Bitton: Yeah, it was wonderful. I co-host the podcast Wondering Jews with Noam  Weissman, and it was really nice. I mentioned this on that episode, but I have a very fond personal memory of my first encounter with Ted. It was the March in Washington. I was one of their earliest featured speakers at the March. You know, 300,000 people in person, many watching live. And I was very nervous. And I was like, pacing behind backstage. And I see Ted.  I've never met him before, but I had read about him. And when I read about him, I was very curious. I'm like, who leaves sitting Congress to go and work for the Jews? So I was already, fascinated by like, who would make this career switch? And then I saw him, and I don't know why, I turned to him, and I asked him if I could practice with him. And he literally had me practice my speech. I memorized it, and I practiced, and he gave me some feedback, and I changed some of the words, and his wife lent me a hostage tag necklace because I wanted to have one on stage. And it was early days, I didn't have one.  So my first encounter with him was that it felt like a very personal one, and that's what came across, I think, in the in the podcast, that Ted is this, you know, was a member of Congress, like runs AJC, but he just, he's so warm, and it is so obvious in everything that he says, that this is not like a job for him, but it is a passion and a life's mission. And the way that he spoke about just his love for the Jewish people, for spirituality, for what it means to stand up in the world, his hope and optimism. He speaks about relationships that you can insist on and make sure that you can have right now. It's very moving to find leaders who are running institutions and who themselves are able to embody a very powerful sense of conviction. We need more leaders like that. Manya Brachear Pashman:  So tell us about your newest project.  Mijal Bitton: Yeah, it's called Committed. That's the name of the Substack. I started it on Simchat Torah. I'm still tinkering with it. Like you know, how long it should be, the tone, this, that. I'm very lucky to have a lot of readers and students who eagerly give me feedback as to what works and what doesn't, which is lovely, because I love learning Torah with them. But really, as many conversations that I've had with people about anti semitism and advocacy and Zionism on campus, as many conversations that I've been having around like antisemitism and Israel and politics, I have been having the same number of conversations about Judaism and spirituality and the soul and what it means to be part of this magnificent tradition.  I have been taken aback that often in my my classes and lectures, it will end with people coming to me afterwards and wanting to speak about their Jewish journeys, what it means to raise Jewish children, what it means to learn Torah, if you didn't grow up learning Torah, and now you want to what it means to to know that we are souls with bodies, as opposed to bodies with souls, all of these things.  I have felt that it's really important to try to to have weekly touch points that we can have to ask big questions and to be able to address them using Jewish tradition. So I've in my Substack so far, I've explored, like I mentioned before, Jewish pride, what it means to have Jewish pride. I've explored what it means to have, using the stories of Abraham and Rebecca, what it means to, when the world is burning, to know that we have multiple modes of responses. One of them is to provide justice, put out the flame.  Another mode is to help those who have burn marks and to just show care to them and be with them in times of need. The one that I wrote that I think went the farthest. One was around sacrifice, the binding of Isaac, which I wrote about what it means to from America. Look at Israeli parents and know that they are raising children who are willing to sacrifice in a way that American children are just not being taught.  I use the story of Jacob and Esau, and I did a beautiful thought experiment. What would have happened if a Chabad emissary would have met the bad twin of Jacob? And there's all of this text that actually allow us to imagine that Esau could have become a leader of the Jewish people if he would have been shown the kind of love that Chabad emissaries give. So I think there's amazing ways to approach Jewish tradition and to use those as and use Jewish tradition as a way to ask the most critical questions about what it means to live as a Jew today.  Manya Brachear Pashman: I imagine you'll be lighting candles soon for Hanukkah. Any other special traditions? Mijal Bitton The one thing I would say that I love that we do in our Sephardic communities, we light a little bit differently. And this is a traditional way. There's some Sephardic Jews that have changed this a little bit, but traditionally we light one Hanukkiah (menorah) as a family. So in many Ashkenazic communities, each individual lights their own. Classically, in the Sephardic tradition, a family has one Hanukkiah, and we try to light it either by a window or, even better, outside. So my family, my parents, my siblings, they have a special Hanukkiah with glass panels, and we always light it outside the house, facing the streets in a very real way.  And I think that's an important symbol for us, what it means to insist on our lights in public spaces, what it means to fight for public spaces, and what it means, I would say . . . you know, Hanukkah has become such a commercialized holiday in America that, like lives alongside Christmas, and that feels good.  And it's become not just a watered down version of its original premise, but in many ways the opposite, because what the Maccabees did is they took on not just the Greek Empire in military terms. They took on the Greek Empire in cultural and spiritual terms, and they resisted assimilation with everything they had. So in a funny way, in America, to fit in, we've remade Hanukkah in terms that have been opposite in its original meaning.  And I think this last year asked us to reconsider what Hanukkah should look like, and what would it mean, you know, we shouldn't, I'm not saying we should be like the Maccabees exactly. You know, they're a complicated story as well. But what would it mean to make sure that we're not only lighting a light outside, but that we are expressing our Judaism in Jewish terms, even when it's a little bit uncomfortable for others.  Manya Brachear Pashman:  Mijal, thank you so much for joining us.  Mijal Bitton: Thank you for having me. Really great to be here. 

R. Jonathan Sacks observed that “Jews have survived catastrophe after catastrophe, in a way unparalleled by any other culture. In each case, they did more than survive. Every tragedy in Jewish history was followed by a new wave of creativity.” Even at this early date, we have begun to witness the emergence of creative responses to the events of Simchat Torah 2023 and its long aftermath. That some of the more significant products have been delivered from within our own Orthodox community, both in Israel and abroad, makes these works especially worthy of our attention, and this week TraditionOnline ran a series of excerpts from three new books that have been written and published from within the fog of war; each aiming to offer religious insight and respond to the traumas of our collective Jewish experiences since Simchat Torah 2023. In this podcast we chat with those three authors about their writing, the challenge of responding “from the gut” in real time, and how powerful and responsive works of this nature impact in their moment and resonate across the years. Our guests are: Erica Brown, “Morning Has Broken: Faith After October 7th” (Toby Press). Rachel Sharansky Danziger discussing the tefillot she contributed to “Az Nashir—We Will Sing Again: Women's Prayers for Our Time of Need,” compiled and edited by Shira Lankin Sheps, Rachel Sharansky Danziger, and Anne Gordon (Shvilli Center). Moshe Taragin, “Dark Clouds Above, Faith Below” (Yeshivat Har Etzion & Kodesh Press). As many readers and listeners know, the son of R. Moshe and Atara Taragin was badly wounded in Lebanon. Please pray for Noam Avraham ben Atara Shlomit along with all of Israel's soldiers, citizens, and the entirety of the Jewish people.

Rachel Sharansky Danziger  co-edited and compiled a book of Israeli women's prayers for this time of need. In an eloquent and moving conversation with Eve Harow, she shares the story of the collection of this anthology of artistic expressions. From the depths of their experiences since Simchat Torah 5784 the women dialogue with our Creator, praying for strength and using their faith to help bring redemption and not lose hope. This is an inspirational and deeply meaningful work that captures the surreality of this last year in the Holy Land but will also speak to many searching for the words to capture their passion and pain. אז נשיר We. Will. Sing. Again.

We discuss celebrating Simchat Torah on the yahrtzeit of 10/7, embracing both the darkness and the light - as Jews do so well.  Anshe Sholom alum Richard Goldberg, who has the coolest resume ever (including being sanctioned by Iran), then helps us understand the scourge of antisemitism and ongoing developments in the Middle East.  Asher ends by convincing us not to become too shul-ed out as we enter the month of Marcheshvan.

We say in Ashrei that Hashem is משביע לכל חי רצון . The Seforno explains this to mean that Hashem gives everyone chesed because that is His desire. This should give us a lot of chizuk knowing that Hashem's desire is to give every one of us chesed all day long. Everyone has different needs and Hashem gives everyone what they need when it's good for them. A young man who will call Zevulun told me that there's an older man who we'll call Yosef who eats by one of his relatives every Shabbat lunch. If those relatives are ever away for Shabbat, they inform Yosef in advance so he can make other plans. A couple of weeks ago, those relatives went away and totally forgot to tell Yosef. That Shabbat morning, Zevulun was walking to shul as usual. This time, for some inexplicable reason, he decided to cross the large highway-like street much earlier than he normally does on his way to shul. A minute after that, for the first time ever on that walk, he bumped into Yosef. He asked Yosef where he was eating that day and Yosef mentioned the name of the relative that he always goes to. Zevulun then told him that they were away, but it would be his honor if he would come to him for lunch and he happily accepted. Zevulun said he saw openly how Hashem was so concerned about where Yosef would eat his Shabbat lunch that day that He orchestrated that highly unlikely meeting. A few years ago, a young orphan asked Zevulun to get him a candy/toy bag from the minyan he attends on Simchat Torah. They both pray in the same shul, but Zevulun's minyan gives out much better bags. Zevulun was unable to get him a bag that day and he felt very bad about it. He has since moved to a different shul. This year, a couple of days before Simchat Torah, he bumped into the man who was in charge of giving out the bags at that other minyan. He asked him if he could please set aside a bag for the orphan who prays in a different minyan in that shul and find him to give him one. That Simchat Torah, this man searched the building for the young orphan, but he wasn't there. As he was giving out the bags to the rest of the children there, someone came over and asked him for an extra one for someone else. That was against the rules, so he immediately said no. And then he thought about it and asked that person who the bag was for. The person mentioned the name of that young orphan. The man couldn't believe it and happily gave him a bag. Hashem made sure to give this orphan the toy and candy bag that he wanted so badly. He caused Zevulun to meet the man who gave them out. And even though the orphan wasn't even in the shul that day, He sent a messenger to get one for him. Another man told me his mother had a brain operation scheduled for 9am one day, but they had to reschedule it for 1pm. It was a two hour surgery and Baruch Hashem it was a success. While her family was in the waiting room, they saw another family saying Tehillim. Then the doctor called that family and they all huddled around to hear what he had to say. Baruch Hashem, their father was doing well after they successfully removed a tumor in a 10 hour brain surgery. The doctor said during the surgery they found a major issue. There was a very dangerous aneurysm behind the tumor. They only found it because of the tumor. The doctor operating on him was not an aneurysm specialist and wasn't able to do the surgery on it. But they needed to take care of it immediately. The doctor in the very next room who just finished operating on this other family's mother was considered a top neurologist whose expertise was in aneurysms. He went right in and saved that man's life. He was only there at that time because the surgery was postponed for that woman for over four hours. Hashem takes care of every single person's needs, billions of people, all at the same time. Whether it's finding someone a place to eat Shabbat lunch, or bringing joy to a young orphan, or saving someone's life, He is always taking care of us. This knowledge should bring us so much serenity and joy.

Rav Asher Weiss on War (2): The Day After - Now What?? by Rav Dovid Gottlieb In his recently published "Minchas Asher - Emunah U-Bitachon" R. Asher has a section dedicated to discussing the religious challenges of of the war. On October 8th, 2023, Isru Chag, the day after the horrific attacks, R. Asher gave his 1st public address, during which he attempts to process the shock and horror of what happened on Simchat Torah.

Study Guide Bava Batra 129 This month's learning is sponsored by Sami Groff in loving memory of her father, Rabbi Avraham Yair Groff, whose Yahrzeit was this week and Rabbi Raymond Harari, who sadly passed away this week. "Both Rabbis taught me that a woman’s place in Judaism is in the Shul and in the Bet Midrash. To my father, Rabbi Avraham Yair Groff, who passed a Torah to the women’s section every Simchat Torah. And to Rabbi Raymond Harari, who taught us Gemara in Yeshiva of Flatbush, who challenged his female students to delve into the Talmud and make it our own and whose Thursday night Mishmar class after school, we were excited to voluntarily stay late to attend. Rabbi Harari’s legacy in inspiring women to learn lives on directly in the hundreds of women taught by Rabbanit Michelle Farber every day." Today's daf is sponsored by Rachel and Oren Seliger in loving memory of her mother Rifka Esther bat Sara Gitel and Yishaya Halevi. "14 years and I still see your beautiful smile and your shine in your eyes, also in memory of the fallen soldiers friends of my son from the tank brigade 401/52 that have fallen this week. ברק ישראל ,אלישי יונג, אופיר ברקוביץ, אחסאן דקסה, גיא ניזרי may their memory be a comfort to all of am yisrael עם של גיבורי על" When Mar Zutra stated that we follow Rabbi Abba's rulings, to which cases was he referring? The Mishna discusses what constitutes valid gift language at the beginning, middle, and end of a statement, that would allow one to pass on property to those who were not his direct heirs. In what cases would this work? There are four different opinions about this: - Does it only work with one field and one person? - Does it also work with two fields and one person? - Does it work with two people and one field? - Or does it even work with two fields and two people? Both amoraim from Israel and Babylonia disagreed on this matter. Rav Sheshet tries to prove his position but then rejects his proof. Rav Ashi does succeed in proving Rav Sheshet's approach. However, we also rule according to Reish Lakish. How can we explain this apparent contradiction?

Do you take God's Word for granted? If you feel like one of many Christians who do, you should take notes on the Jewish people's approach to Scripture: They dedicate a holiday to celebrating it each year! They sing and dance and read the Scripture on Simchat Torah, the special holiday of rejoicing over the Law, or the Torah. Chris ... Read More The post Celebrating Simchat Torah | November 2, 2024 appeared first on The Friends of Israel Today Radio.

With the world in turmoil—the Middle East at war, a deeply polarized and divisive U.S. presidential election ahead, and countless other uncertainties—you may find yourself wondering: where are we headed? How will this end? We're emerging from the Jewish holiday season, marked by the High Holidays of Rosh Hashana and Yom Kippur, the joyous Sukkot festival, and culminating with Shemini Atzeret and Simchat Torah. This season traditionally calls for renewal, repentance, and joy, but this year carries an especially somber weight as we remember the tragic events of October 7, the massacre in southern Israel. Perhaps it's no coincidence that Israel's recent retaliatory campaign against Iran was named “Days of Repentance.” It suggests a profound message: that these High Holidays are more than a seasonal observance—they set the groundwork for a year dedicated to repentance, correction, and transformation. This year could be our opportunity to face these immense challenges and turn them into a new pioneering frontier, a new beginning, a new world. Join Rabbi Simon Jacobson in this timely conversation following the holiday season. Discover how we can harness the timeless messages, tools, and inspiration of these holy days to navigate this new year with purpose and resilience -- as we forge, build, and create a global spiritual revolution.

For this final Jewish Fall festival, both our Tarzana and Valencia congregations gathered together. Our worship team led us in a time of praise and adoration. We marched our Torah scrolls among our congregants in celebration of God's Word which He had given to us. We had a special reading out of the Torah from the book of Deuteronomy and Genesis. And I shared a message on the uniqueness of the Scriptures as the very Word of God.YouTube: https://youtu.be/DLizbw4t66kSend us a text

Since last Saturday morning was Simchat Torah, and no sermon was given in the Shabbat morning service in Manhattan - so we offer Rabbi Bruce Cohen's sermon "in" Congregation Beit Ariel of Cape Town, South Africa - given via video the evening before for Erev Simchat Torah there. We hope you enjoy it! Shalom.

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Send us a textThe theme of the POST holiday season.Support the show

SIMCHAT TORAH* (REJOICING OF THE TORAH) Today in History: King Solomon sent the people of Israel home after they celebrated the dedication of the Holy Temple for 14 days (see 2 Chronicles 7:10). Simchat Torah (Rejoicing of the Torah) is the last day after the Feast of Tabernacles (see Leviticus 23:36). We celebrate having read the whole Torah and we start “in the beginning” again in Genesis 1. * In Israel, this holiday is celebrated the day before. This week's portion is VeZot HaBracha (This is the blessing). Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life? Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context! THE KIDS' JOURNAL is available from ⁠⁠⁠https://arielmedia.shop⁠⁠⁠ BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠https://dailybreadmoms.com⁠ The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society. INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmoms Tags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

This is our last episode in the miniseries on The High Holidays for the Goyim. On October 24 and 25th, Jews will mark Simchat Torah and Shemini Atzeret. Simchat Torah is a celebration for the finish of an entire year of Torah study. While Simchat Torah is not technically part of Sukkot, it comes immediately after Sukkot as part of the fall holiday season. In Israel, Simchat Torah is observed on the same day as Shemini Atzeret, while in the diaspora, it is celebrated on the following day.Shemini Atzeret means eighth day of assembly. It comes from the command in Leviticus 23:36. God said, “Seven days you shall present the Lord's offerings by fire; on the eighth day you shall observe a holy convocation and present the Lord's offerings by fire; it is a solemn assembly; you shall not work at your occupations” (Lev. 23:36). While closely associated with Sukkot, Shemini Atzeret is considered a separate holiday with its own significance. It's often interpreted as a day when God asks the Jewish people to stay for one more day of closeness and celebration after the week-long festival of Sukkot. That interpretation makes sense to me. Often when I am on vacation, I want to extend the trip just one more day. One more day of rest and one more day of family time. God desired the same from his people. Support the show

The tabernacle is a holy place where God dwells. What do the Scriptures teach about the different types of tabernacles?

-- Opening song - "Let There Be Love" by Noah Aronson; performed by Temple Israel Cantorial Soloist Happie Hoffman Find sermons, music, conversations between clergy and special guests, and select Temple Israel University (TIU) classes – easily accessible to you through our podcast, Torah to the People. Learn more about Temple Israel-Memphis at timemphis.org.

In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett talk about Simchat Torah, the day after Sukkot which marks the completion of the annual cycle of Torah readings. Rabbi shares the prophetic significance of this day, and reflects on the horrific events that occurred last Simchat Torah on October 7th in Israel. This year has proven we are at war, not against flesh and blood but against spiritual forces of evil. God's people must arise as spiritual warriors in this hour, trusting God will equip us for victory as we surrender to walk in His strength and wisdom and not our own. Rabbi shares the prophetic word of the “7 strikes” and how this is the time to seal and send the prophetic words you received during the Fall Feasts.Learn more about Simchat Torah in our new blog: https://curtlandry.com/SimchatTorahMAPA hats: https://curlandry.com/MAPA

One Israel Fund tour guide Eve Harow calls in live from Israel to explain why tomorrow's Simchat Torah celebration is both a joyous and somber one. Learn more about your ad choices. Visit megaphone.fm/adchoices

As the High Holy Days come to a close, Jews around the world spend one last day in an intense celebration with God before resuming their normal routines.Simchat Torah, which means “Rejoicing in the Torah,” is unlike any other observance we experience in synagogue.As host Yael Eckstein describes in today's podcast, the entire congregation—from the youngest children to the oldest adults—takes out the Torah scroll and joins in a never-ending circle of dancing and singing. The celebration marks the completion of reading through the Torah, from Genesis to Deuteronomy, before the reading cycle begins again.But the lesson of Simchat Torah, says Yael, lasts all year long. Simchat Torah is a reminder that the way to stay close to God and transform inspiration into action throughout the year is through His Word.Learn more about this amazing celebration in today's powerful podcast.Visit our Learning Center to learn more about Simchat Torah.And for more information on today's episode visit mybiblicalroots.org.

Are the high holidays over yet? NOPE! We got one more (two more if you count Shemini Etzeret - the holiday where we ask God for rain). Mainly, Simchat Torah is everyone's focus. This festive holiday is about joy! But how can we be fully joyous a year into a post October 7th reality? Actor and comedian Ben Berger jumps back onto the podcast, talking happiness, laughter, l'chaims, and dancing! This sense of profound Jewish joy is shred with Chaz Volk, host of Bad Jew. Ben Berger and Chaz Volk collaborate to teach Judaism, spread joy, and inspire around the idea of starting anew! 00:00 Introduction 07:59 Chaz is leaving for Israel... again... for a year! 10:19 Jewish joy persists through dark times 15:45 Simchat Torah 2024  18:49 Unique traditions 22:39 Studying Torah 26:05 Torah relevance  26:55 Partnering up to study Torah About Ben Berger: Connect with Ben Berger: IG and TikTok @BenBererBaby Connect with Bad Jew:  BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

Have you ever gone through a dark time in your life? Has G-d felt far at times? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he recounts the storm around last year's Simchat Torah, and how we can rely on the Word of G-d to ground us as it is an immutable and unchanging way to seek the L-rd. Scripture has proven true yesterday, today, and will tomorrow, so lean upon G-d in this way when He feels distant. Chag Sameach!Leviticus 23.36; Leviticus 23.39; Psalm 42.6-9; John 1.1; Amos 9.11; Isaiah 40.8; John 8.31-32; Psalm 119.11Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

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Thoughts on the one year anniversary of the Hamas attacks, Simchat Torah, and the Story of the Garden of Eden #eden #genesis #simchattorah #israel #utopia

Rabbi Professor David Golinkin, president of The Schechter Institutes, Inc. shares his thoughts on the dilemma in observing the joy of Simchat Torah as the holiday also marks the anniversary of the devastating Hamas attack on Israel. (Photo: Simchat Torah in Tel Aviv, 2022. Tomer Neurberg/Flash90)  See omnystudio.com/listener for privacy information.

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world.   Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug.   Oy, look at Steve's punim! FROM THE SCRIPTURES Simchat Torah Lev 23:36 FOI Equip Classes: My Seven Chapters STEVE HERZIG NOVEMBER 7, 14   Everyone's testimony of coming to know Christ is unique. For Steve Herzig, his journey began in an Orthodox Jewish home. In this month's class, he will share his testimony and walk with God through seven chapters of Scripture. From Genesis to Isaiah to Revelation, learn how he moved from Judaism to a joyful relationship with the Messiah. By the end of the class, you'll be equipped to share your own testimony using seven meaningful chapters of Scripture. Register: foiequip.org FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc   News   Mayor of Portland, Maine, says he regrets voting to divest from Israel https://www.jpost.com/diaspora/antisemitism/article-825765?utm_source=jpost.app.apple&utm_medium=share   'Blatantly Supporting Terrorism': Anti-Israel University of Minnesota Students Storm Campus Building, Trapping Employees Inside https://freebeacon.com/campus/university-minnesota-students-storm-campus-building-trapping-employees-inside/   On Simchat Torah, we dance because we refuse to let the darkness win - opinion https://www.jpost.com/opinion/article-825795 Yiddish Word(s) of the Day Yiddish o'Matic - Yiddish Book Center:   1021 West Street  Amherst, MA 01002 413-256-4900 https://yiddishbookcenter.org/  

Send us a textIn this poignant story, Rabbi Bernath reflects on the profound significance of Simchat Torah amidst the backdrop of recent tragedies, particularly the events of October 7th. Drawing from historical narratives, including the inspiring actions of Rabbi Frankel in 1942, he emphasizes the enduring Jewish spirit of resilience and solidarity. As communities around the world prepare to celebrate the completion of the Torah reading cycle, Rabbi Bernath invites listeners to honor the memory of those who cannot dance with us, reminding us of our shared responsibility and unity as a people. This episode serves as a heartfelt call to action, encouraging all Jews to dance for their brethren and embrace the light of hope and redemption.Key Takeaways:Historical Context: Learn about the origins of hakafot shniyot, a tradition born from despair yet filled with hope and solidarity.Unity in Diversity: Understand the importance of Kol Yisrael Arevim Zeh Bazeh—every Jew is responsible for one another, especially in times of hardship.Resilience Through Adversity: Discover how the Jewish community has historically celebrated joy and unity, even in the face of unimaginable challenges.Faith and Hope: Embrace the message of unwavering faith in the coming of Moshiach and the promise of redemption, symbolized through dance and celebration.#SimchatTorah #Reslience #unity #RabbiFrankel #107 #October7 #hope #faith #Hakafot #HakafotShniyotSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

This week, our parsha-less streak reaches its home stretch, as we celebrate the holiday of Simchat Torah. It's a loaded one this year, as this otherwise joyous holiday marks the one year anniversary of the October 7 massacre. What do the families of those murdered on that dark day think we should do now that we're heartbroken yet are commanded to sing and dance and be merry? Tune in to find out.  Sivan Rahav-Meir is a leading Israeli journalist, media personality and Torah scholar. You can sign up for her The Daily Portion WhatsApp group, where Sivan sends small insights about Judaism and current affairs. Check out Liel's new book, How the Talmud Can Change Your Life: Surprisingly Modern Advice from a Very Old Book, available directly from the publisher, or wherever you purchase books. You can find all of Tablet's podcasts at tabletmag.com/podcasts.

Rabbi Dunner reflects on the profound challenge of celebrating Simchat Torah on the first anniversary of the October 7th massacre. Drawing from his mother's remarkable experience of Simchat Torah in post-Holocaust Rotterdam, he explores how Jewish joy has always coexisted with grief. He reminds us that even in the darkest times, dancing on Simchat Torah is an act of defiance and hope—an enduring declaration that the Jewish people, no matter the adversity, are still here.

Hosts Mijal Bitton and Noam Weissman sit down with journalist and friend, Haviv Rettig Gur to talk about what lies ahead for Israel. They discuss the many challenges Israel faces, including a regional war with new technologies, the fate of the hostages still in Gaza, an uncertain geopolitical future and deep internal divisions. Haviv, Mijal and Noam address Israel's relationship with American Jews at a time when American Jewish identity is also evolving. On this Simchat Torah, which marks one year since the Hamas attack according to the Jewish calendar, they reflect on the role of Jewish tradition after October 7th and the need to embrace difference to foster Jewish unity. Books by Micah Goodman Jonathan Haidt The Righteous Mind ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Unpacking Israeli History Soulful Jewish Living

On this week's episode of The Jerusalem Post Podcast, Tal Spungin and Aaron Reich speak with Rabbi David Fine of the Barkai Center for Practical Rabbinics and Rabbi Meesh Hammer-Kossoy of the Pardes Institute for Jewish Studies to discuss breaking out of echo chambers amid polarization, the celebration of Sukkot and Simchat Torah during wartime, and the role of rabbis in the post-Oct. 7 world.

Chag Sameach! Sukkot is known as “Zman Simchatenu” – the time of our joy. But after the year we've had – and with the yahrtzeit of those who lost their lives on October 7 coming up this week - joy is not so easy to come by nowadays. Still, we're going to try to lift your spirits just a bit this holiday by playing Israeli songs that can INSTANTLY put a smile on your face. Some songs can magically transform your day, after just a few notes. Thanks to our wonderful Israeli Music Community on Facebook, we've curated a playlist of Israeli songs that are sure to help you smile through the pain - and just maybe, that's exactly what we need as we approach Simchat Torah 5784. (Original Air Date: October 20, 2024) Full playlist at https://www.myisraelimusic.com/episode1206 Love the show? Please help us grow by becoming a member of MyIsraeliMusic.com: https://myisraelimusic.com/membership Join the Israeli Music Community on Facebook! https://www.facebook.com/groups/IsraelHourRadioFans/

In this episode Menachem explores the classic recovery slogan "Humility is not thinking less of yourself but rather thinking of yourself less" and how that relates to the practices of the Sukkah, the Esrog&Lulav and the Simchat Torah celebration as well as how that relates to some of his experience on the ground in JerusalemSign Up for our Newsletter!! Please visit our website Thelightrevealed.org for more great content and to reach out or check us out on social media and reach out by email!The Conscious(ly) teamHost: Menachem PoznanskiSocial Media: Zoe PoznanskiMusic by Eitan Katz F/t ZushaWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

This week I have three new stories for you, the first about a simple Jew that is sent to buy an etrog for his entire community and ends up doing another mitzvah instead, the second about the sukkah of Reb Mordechai of Nadvorna and the third about the dancing of the chassidim of the Baal Shem Tov on Simchat Torah and then at the end I'll add all of the stories from previous years about Sukkot. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-holy-fire-of-the-baal-shem-tov. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

"I want to show the word that you can choose light . . . no matter how much dark you saw, or what's going on in Israel now, or what's going on in the world, there's still a choice.” As we mark one year since Hamas' massacre of Israelis, Israeli DJ Daniel Vaknin, 30, shares his harrowing experience from the Nova Music Festival, where 340 attendees were brutally murdered in the deadliest event in music history.  Vaknin recounts the chaos as rockets from Gaza struck, triggering a desperate evacuation and his narrow escape while being shot at, taking refuge in nearby Kibbutz Sa'ad at the home of an 88-year-old Holocaust survivor. Vaknin highlights the incredible resilience of the Israeli people and the pressing need for global support to bring the hostages home. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Is Nasrallah's Death a Game-Changer? Matthew Levitt Breaks What's at Stake for Israel, Iran, and Hezbollah At the UN General Assembly: Jason Isaacson Highlights Israel's Challenges and the Fight Against Antisemitism From Rocket Attacks to Exploding Pagers: Michael Oren on Escalating Tensions Between Israel and Hezbollah Paris 2024: 2 Proud Jewish Paralympians on How Sports Unites Athletes Amid Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Daniel Vaknin: Manya Brachear Pashman Daniel Vaknin is a 30-year old Israeli DJ and music event producer. He was not one of the DJs responsible for the soundtrack of the Nova Festival on October 7. He was there as a fan seeking a fun weekend. He arrived less than half an hour before Hamas terrorists stormed the border between Israel and Gaza, killing more than 1,200 people, including more than 300 at the music festival.  Vaknin managed to survive, but since that day, he has dedicated his time to advocating for the hostages still in captivity. As we marked one year this week since the Hamas terror attacks, Daniel is with us now to share the story of his harrowing escape.  Daniel, welcome to People of the Pod.  Daniel Vaknin:  Thank you for having me. Manya Brachear Pashman I can't imagine, I don't want to imagine being at a music festival like Lollapalooza for example and it all coming to a sudden and terrifying end. But I think it's important for us to put ourselves in your shoes. Can you take us back to the Nova Festival that morning?  Daniel Vaknin:   So for me, the Nova festival, it's not only the Nova. It's the festival of the trance (with a c) music festivals. It symbolizes and it represents love. It's supposed to represent the connection to the nature it's supposed to represent our connection, no judgment, happiness, joyful, of course, at the end of the day, it's an amazing community of fans of specific genre of music that looking for more and more festivals and more and more events to enjoy, to celebrate, to dance, to express yourself in so many ways. So people think that the festivals or the trance (with a c) music, supposed to be about music, but it's not. When you go to this kind of festival, to this kind of event, you can walk around and people open up their tents and camps, and they're like way before they plan everything, and they bring their most colorful clothes, and they bring so much food and drinks. And you can really go through the sta;ls and see art and paints and clothes that you can buy and bags that people sell or made by themselves and want to express themselves. People are dancing, it's a festival. I think that's exactly the description that you're supposed to have when you ask Google, what is a festival?  So it's not only about music. There's so many things in it, and that's what it represents for us, and that's what it represents for me, because not all the time I'm going only to dance. Sometimes I just want to hang out. Sometimes I just want to see new stuff, buy some stuff, and express myself with different people, to meet new people. Manya Brachear Pashman: Why did it take place on the Gaza envelope? Was it always in that field? Daniel Vaknin:  So for the people that don't live in Israel, and I'm not saying it in a bad way. I'm just saying in general. I want you to know. I want you to understand. I work in the music industry, in the music production for almost 12 years. To make an event in Israel, unfortunately, Israel is a small country. Where it's a blessing and a curse, because it's a small country and everyone is together, but unfortunately, we don't have a lot of space. And we have a lot of borders, and that's okay. So 70% of Israel's open space, open fields, are military training. You cannot enter or make any kind of events in almost 70% of the country of the open fields, because the military is training there. And it's like you cannot. It's like high called area 51 that you got here, United States, nobody can enter, right? So that's why we got there. And let's say, and again, what I'm saying right now, it can be a percentage here, a percentage there, but let's say 30% that we got left it's or near borders, Lebanon, up north. We got Syria, we got Jordan, we got Egypt, and now we got Gaza.  And not only that, it means that we got people that owns the lands and maybe doesn't want festivals around their houses, their farms. They don't want you to interrupt the quiet that they have next to their kibbutzim, or, you know, their families, and let's say, even more than that, some of the areas are not proper to have festivals. Like maybe it's too muddy, maybe it's too grassy, maybe it's forest. Maybe the country, the government there's like, I don't know you call it here, but we have this company. Or maybe it's not the right word, that take care of all the trees and all the forests in Israel, like the government official. And they don't want you to make festivals, because they want to take care of the lands, or they're taking care of the lands right now, or the farms.  So it happened near Gaza only because of one reason. It's Israel. As long as it's Israel, as long as it's a place that's called Israel, that's a land of our country, I can make parties wherever I want, as long as it's called Israel. It was near Gaza, because the kibbutzim is near Gaza.  It's like to ask Sarah Jackson, the Holocaust survivor that host me while I was escaping, why she is living in Kibbutz Sa'ad next to the border, 2.5 miles. If you ask her, that's her house, that's her home for 50 years, even before Gaza. So I think to explain the best way is that I cannot ask you why you're doing in your balcony a party, because that's yours. Once you're out of your balcony, and that's not your property, I can ask you why you decide, or why you chose to do this. But I think as long as my property, it's Israel. Manya Brachear Pashman: There was also a ceasefire in place, and therefore a reasonable sense of confidence that it would remain peaceful and safe.  Daniel Vaknin:  Yes,right. So all this time we have a ceasefire. Everybody knows about it, and I won't tell you that once every three months, every five months, we're going to have a one missile launch from Gaza, and that's okay, you know, in the circumstances, because we have the Iron Dome, and we understand that sometimes it cannot be so peaceful, because things happen. But we have our military, we have our fences, we have our Iron Dome that costs Israel so much money. Every missile, every this kind of huge operation, costs a fortune, and we do the best we can to defend the country without interrupting the peace. So yeah, it was quiet and peaceful. Manya Brachear Pashman: So let's talk about that day and when that piece was broken for you, where were you? And you mentioned the person who gave you shelter when you escaped. Can you kind of walk us through the events of October 7 for you? Daniel Vaknin:  October 7 for me, started again a little bit before, because this festival was supposed to start on October 6, 10pm. And was supposed to be one of the biggest festivals that happened, and a good friend of mine was supposed to go. I didn't mean to go because I was supposed to work, and my girlfriend was working there as a bartender, and she arrived with my roommate (back then) around 2am. And both of them called me, and before they left the house, they told me, like, you have to come, if you're not working, I want you to come.  And you know, when your girlfriend, your amazing friend and roommate, ask you to come, you do the best you can to make it happen. And I had a ticket from a good friend of mine, and then we plan to go around 5am to head to the party, and I pick up my friend Ilya, and we headed to the party, and we arrived to the parking lot at around six in the morning. So I know that everybody knows the details right now.  So everybody knows that 29 minutes from now, my life's going to be changed forever. But the most important thing is that when people when I'm talking about it, I think what's important for me is that people need to understand that now you know the details, but we didn't know. We always have this amazing feeling above our heads. We always had this blessing that we're coming for the best festival ever, and everything gonna be amazing.  I want people to understand it, to realize that we didn't had any attention or thinking about something else besides having the best time. So we arrived at the parking lot, we parked a car, and we had it towards the festival, and good friends of ours was coming outside of the party to go to the car, to bring some stuff, and we're so happy. And we hugged, and we had a great time talking, like, really, what's going on in the festival? We're so excited to go inside and see. And then it was the first second that we heard a whistle, and this whistle was a missile launches from Gaza to Israel, and there's no red alert. So we freaked out, of course, but I like to say that it's not a routine in Israel. I don't want to say it's a routine, but it's not something that didn't happen, missile launches from Gaza, or missile launches from somewhere, and the party is still on, because we got the Iron Dome. You stop the music for a second, you take over, it's done, and you go back to party. And it's not the first time, but this time wasn't the same.  This time was a barrage of missiles launches from Gaza every second, hundreds of missiles just launches. So the party was over, and someone announced that we need to evacuate. And the party is not coming back. Because people were waiting. And he said, like guys, you have to evacuate. The party's not going on. Leave the perimeter, evacuate, go home.  And I saw the opportunity of going back home, fast as I can, not because we want to run from the missiles, only because we realize it's going to be a traffic jam, right? So we saw, like, so many cars, and we're like, next to our car. And we said, Okay, let's go home like the car is right here. Let's go. And I called my girlfriend and she said, like, Daniel, don't come. The party is done. I was like, That's too late. I'm right here. And I told like, Babe, I'm going to pick you up. So go out.  So I jumped back to the car, and we pick up my girlfriend, and we headed home. And at the same time, we're having a FaceTime with a good friend of mine from Israel. He was still in Tel Aviv. Was supposed to come to the party, but he woke up really late, so. We had a FaceTime, and we talked about what's going on, and we laughed about it, right? Like it was breaking news, a missile start and Nova festival is done. Are you coming back home? We're like, Yeah, we're coming to Tel Aviv. What a bummer. We want to have a great party.  So we started head back home, and that was the moment that we on this route 232, making our way back home, and a police officer stopped us and signaled us to U turn, like we cannot go that way. And he asked us to U turn. And I want you to understand it that all this time, you have unstoppable missiles. The Red Alert is above your head all the time. The missiles is just hitting the ground.  You can see so many cars stopping, people running, people sitting next to their car, smoking a cigarette, drinking something. And that's another thing that people need to know. People just finished an amazing festival in a second, they were drunk, they were high, and scared. We cannot forget it, that not anyone can handle this kind of situation smoothly, and you don't know where to go, right?  Because the police officers, and it's really important for me, I'm not blaming them, I'm just saying they didn't know as well. So they stopped us no matter where we go. They asked us to stop here, to stop there, and we cannot go towards this way or that way. So my oldest brother called me and he asked me, What's going on. He knew that I will be in this kind of festival, and I told her, we gotta stop next to one of the kibbutzim to find a bomb shelter, because we have to hide. You cannot stay in the car once you have red alerts, and we're gonna take over, and I'm calling back when it's become a little bit more quiet, and we'll head back home.  And I didn't have the chance even to hang up, because when I stopped the car and opened the door, that was the moment we were getting shot at with automatic rifles. I want to say that not everyone will recognize it, but the military, the IDF, are not supposed to shoot on automatic. We're not supposed to shoot automatically, only single bullets every time. That's like the rule. That's the law that we got in Israel.  And when you're getting shot at by automatic rifles, it feels different, it sounds different, and you can hear the gunshots just above your head, just whistling next to you everywhere. And I told my brother, I'm getting shot and I will call him back. And I hung up, and I fell to the ground, and I took cover, and I crawled next to the side of the court, and I yelled to the car that we're getting shot at, so they have to go out.  So Ilya was laying next to me, and I remember that we saw so many people stopping their car next to us and screaming and running and praying because nobody, no one understood what's going on. Nobody realized that we're in a war again. Now everybody knows it. Now we can picture that, but at the same moment you don't know. Nothing. You don't have a clue of what's coming up. So it's all blurry, right? You don't really understand what's going on.  And you try to realize where, where you at, or why you're why you're getting shot at. And we took cover, and when I left my head, I didn't see Lala, I didn't see my girlfriend. So I asked Ilya, where, where Lala at and he's and he said that maybe she's in the car.  Now, an important, an important thing that I took my mom's car and she got a child lock, so if someone's inside, you cannot open the door. So I crawl above Ilya, and I open up the door. And Lala was looking at me with his frightened look, and she was like, I can't, I can't open the door. I can't open it. I was like, I'm sorry, baby, I'm sorry. Just come next to us. So she crawled next to us, and we later cover hats for a few minutes, for a while. And all this time we have the missiles. All this time we're getting shot at all this time you can hear the bullets hitting the trees next to you. Can hear the bullets hitting the rocks, and people are running, people are screaming, and you don't know what to do. And we've been there for a while, and after a while, I felt like I don't want to stay here, like I don't know where I'm going or where I'm supposed to do but I don't want to stay here.  So what we did is we said that we gonna crawl next back to the car. We're going to take our seats back so we won't be like in the horizon of the windows that people cannot see or do, or the gunshots won't hit us through the window, and we're going to drive somewhere. I'm going to press gas and run, I don't know where, so that's exactly what we did.  And Lala was just laying like we're not in the seat, like where you put your dogs at, like, underneath the seat, and Ilya and I were taking the seats all the way back, and I crawled to the seat, to the driver's seat, and just press gas. And in the second I pressed gas, we felt all the car was shaken. And I remember that we really felt the the car moving once I press gas, and Ilya and I looked at his at each other, was like, there was a grenade. We felt it wasn't a missile.  And I remember we were like, shocked looking at each other. So we drove, like, real fast. And again, imagine that all this time I'm lifting my head, I'm picking every time just to see where I'm heading. So we drove like this for, I don't know, a while, and then after, I don't know, 15 minutes of driving we we found ourselves getting stopped by two bicycle couple. So they went for Shabbat just to have a nice ride, and they stopped us, and they lift their hands, like, you have to stop, you have to stop.  And she said, like, you cannot go forward. There's a terror attack ahead, and they're shooting it, anyone that comes, and that's the moment you start to realize that, okay, maybe I start to understand what's what I came from. So we're talking about it like, I think that's what happened there, and they tell us what happened there, and we we try to understand the bigger picture. And I remember that we didn't know where we're supposed to go. But I like to call it: the first angel came, and there was a car that is heading towards us, and a beautiful guy jumped from the car, and he looked at all the cars that stopped, and we're like, 20 or 30 cars.  And it was like, Guys, Kibbutz Sa'ad is just ahead, and I want you all to follow me. They'll open up the gates and they will and they will let you in. So please follow my lead, park the car outside the gate, and just go inside the gate. And we follow his lead. It's a beautiful kibbutz. It's a religious kibbutz, so it was Shabbat for them, so the gate was supposed to be closed all the time, and everybody was praying in the synagogue, because it was Simchat Torah. And it was around eight in the morning, more or less. And I want to say between 50 to 60 people from the Nova, kids from the Nova, are running into the kibbutz. And we don't know what to do. We're just staying at the kibbutz, and there was a soldier that getting treatment next to the gate of the kibbutz because he had a gunshot wound in his stomach. And we see that he's getting a treatment from the city patrol. And even the city patrol that took us in, they didn't know what to do with us. They looked at us with the same look that we're looking at them like we don't know what's going on. Go inside and let's see. Let's figure it out. And I remember that we just scattered the kibbutz like we just walked and so many kids, so many girls, so many guys around my age are just crying, asking themselves, what's going on. And you start to hear this like people are looking for their friends, like, Hey, where's Rachel? She with you? Where is Avi? Did you see him? So it was a horrific moment at the same time, and you're so useless, and you don't even understand what's going on.  And we made a lot of noise in this kibbutz. And this kibbutz is like a really quiet. I want you to imagine that when you entered the most quietest place in the world, it's like Yom Kippur. It's so beautiful, so nice. It's Shabbat Simchat Torah. All the porches are have decorations for the Sukkot. It's beautiful. It's quiet, but 60 people right now, with a lot of mud and dust from the party, from the festival, and running into your kibbutz. And the second angel appeared, and her name was Sarah Jackson. She's 88 years old. She's a Holocaust survivor, and she's an amazing, beautiful person, and she came outside of her house because of the noise we made, and she was standing at her porch. She looked at us with this beautiful look, and she's like, Who are you guys? And we said, it doesn't matter. Can we come to your house? Can we stay in your house? Can we can we hide for a second just to drink something?  She was like, of course, come in, and when we came in, she offered us, of course, she gave us water and drinks, and she asked if we want coffee, and she asked us if we're hungry. And she always have this chill feeling. Always chill vibe, no nervousness. The Shabbat, it's Shabbat, it's quiet, the Shabbat will keep us safe, guys leave the phones. And we started talking with her, of course, and she told us a little bit about herself, and we told her a little about ourselves.  And this time, the information start to come right? We're we're calling our friends that we don't know where they at, or that we lost at the same time, and and we start to gather the information. And I remember I called my my roommate at the same time, like, where, where you at? She was like, two of my friends got shot. Were taking them to the hospital. I was like, What do you mean? What do you mean? Got shot by who she was like, I don't know. They were getting shot at. And I got shot in the car, and two of my friend got shot, one in the knee, one at his shoulder, and I will talk to you later. I was like, okay, just be safe.  And again, this talks that you have at the same time, it's not reasonable. It doesn't make any sense. You don't know that 3000 terrorists just enter your country. You don't know that right now, people are getting slaughtered in their houses, murdered. You don't know it. And you start to get this piece of information from the news, right?  You open up the news, and we call our friends, and this friend is hiding in the bushes, and this friend, he's is running for his life, and this friend is hiding in another kibbutz, and some people managed to escape to Tel Aviv, and like they are heading home, they don't know what we're talking about. And so many, so many like different stories right at the same time. And all this time, we get all this piece of information that berries got invaded and and you can hear the people calling the news like the anchor, the anchorman, and like, gasping for help and whispering at the same time. And it's Be'eri, it's Kfar Aza and all this time, we ask, Sarah, and she was like, yeah, it's right here, why? Like, okay, never mind. Because we felt like, Sarah, I don't know if she didn't want to know. So she wasn't into all the details, but she was chilled. She didn't really realize what's going on. And we thought that maybe it's good for her not to know what's going on outside.  And I remember that I was going out all the time, was running, and I have some videos that I was running outside to the gate to see if I can help, to see what's going on, to to ask maybe to patrol, maybe they know what's going on. And every time you're running outside, you're getting red alert. So you have to go back and you do this. And I did it like 5, 4, 6, times, and you can hear the gunshots from Kfar Aza. And now you know that they are inside Kfar Aza slaughtering people.  And there was a rumor started, I don't know how, and that's how rumors start, that people saw terrorists in Kibbutz Sa'ad, so in the Kibbutz that I was hiding, and I remember that we thought that, Okay, that's it. They're inside. What are we gonna do? We don't have a lot of choice. And what we did is that I told Ilya. I was like, Okay, I'm gonna bring some knives to the bomb shelter, because if they're going to open up the door, at least we can fight, at least we're going to take one of them with us. I don't know, something that we can try to do.  And I ran to the kitchen. And again, like I told you, Sarah was a chill, quiet person, so the only knife that she had was a butter knife. So Ilya and I was standing with butter knives for a few hours, holding the door. And it was you know, a funny moment, because I have to tell you, I think when I think when, when you filled and you don't have a lot to do, humor kicks in. So we were standing with this butter knives like this, holding the door with a knife that cannot do anything to anyone.  And I remember that after a while, Sarah looked at us. She was like, What are you doing with my knives? I was like, oh, not a lot, so I don't know. Like, no, take it back. I was like, Okay. And every time she took, we took it back. We brought two others. It was a game like, you know, Cartoon Network we're running, taking it back. She's taking it back.  And after 10 hours that we've been there, something happened. We had the opportunity to go back home, to drive back home, and I took my mom's car back to the kibbutz, and we jumped to the car, and we went to the other side of the gate, and we asked the commander the military that arrived already if we can go back home, because they told us that if you're going to stay here after six o'clock, you will stay all night because they're going to close the perimeter. No, nobody gets in or out.  I don't want to stay in the war zone, so we asked the commander, and he asked us peacefully, like, Okay, if you're going home and I will let you go out, please. Are you going only to Tel Aviv? You don't you're not stopping anywhere. I was like, No, we're not going to stop anywhere, promise. Okay, don't look to the side. Just go straight. Just go home. Now, that's a weird, that's a weird thing to ask from you. But we're like, yeah, okay, we understand. But unfortunately, first of all, you cannot, when someone asks you not to do this, that's exactly what you're going to do, let's be honest.  And second of all, we couldn't even if we wanted because once while I was driving, we saw we had to maneuver in the road that we're going home, between cars that was shattered to pieces. And inside these cars, and outside these cars, there was so many dead bodies of people from the festival. And from our left side, you can always see this black smoke coming up from all the kibbutzim and Gaza. Because now Gaza is getting hit really hard and really strong from the military and from the Air Force, and it was apocalypse. It was moments of apocalypse. It's one of the most beautiful places in the world, so quiet, so peaceful. And I know it sounds ironic, but it's the truth.  Like, it's such a beautiful place, and to see it now a war zone, to see the smoke, to see these dead bodies all over and cars shattered. It's a polar [opposite]. It's 180 degrees from what you knew or saw.  Manya Brachear Pashman: Have you shared what you just shared? Have you shared this story with college students in America, or do you rarely retell this story? Daniel Vaknin:  I came to United States for the first time in May. I had an amazing opportunity to play as a DJ in a joyful Jewish event that happened in MIT, but it was for 1500 people, Jewish people, just to celebrate, just to be happy, not to talk. And I was supposed to come to this event to play as a DJ, to perform as a DJ, in front of these people, and headed back home after a while, like after eight days.  But when I went down the stage, when I got off the stage, so many people ran towards me and asked me if I want to come and speak and to share my story in communities, in schools and in synagogue, in temples. I didn't know that at the same time, that's what's going to be, it's going to be something I'm going to do every day now.  But I had almost 12 events, 12 speaking engagements in two weeks here in Boston, in Miami as well. And I had this amazing opportunity to share my story, to talk, to spread awareness. So I came here only for this purpose. I'm going to be here almost two months, speaking, talking to colleges, talking to communities, anyone and any place that will give me the opportunity and want to hear a Nova survivor experience, like a first hand experience. And to ask the questions and have this amazing dialog, to hear the truth again. I don't like to speak about politics. I like to speak about what I've been through. I like to speak about my beliefs. I want to speak about my community. I want to speak about my friends. I want to speak about the friends that I lost. I want to memorize them. I want to show the word that you can choose light, no matter how much dark you have, and no matter how much dark you saw, or what's going on in Israel now, or what's going on in the world, there's still a choice. Manya Brachear Pashman: And you have a yellow ribbon dangling from your left ear. Do you know people who are being held hostage? Daniel Vaknin:  So a month and a half ago, our missing puzzle, our amazing friend Eden Yerushalmi was murdered in captivity after 11 months that she survived. And she was the last person that I knew personally, and we spent some time together, and she's a good friend. Yes, Eden was more closer to my heart and other friends that murdered the same day. But I can tell you that Eliya Cohen, that everybody's waiting for him to come back. He's a good friend of a lot of my friends, like I know so many people that he's a friend of them. So I cannot say that I'm his friend, but he's one of the family. And each person there, the Bibas, the babies that no one's talk about them anymore, the parents of the kids, nobody talk about them anymore.  I want all of them to come back home, because again, guys, it's not about right or wrong. It's beyond insane. It's beyond insane that we got a kid that almost a year more than his life is in captivity, and nobody's talking about it. It's, it's not insane. I don't, I don't think there's a word for, for expressing it. So this ribbon, I know it represents hostages, and it's nice to put in my ear, but God, that's not enough. That's not enough, and we need to do more than that, to bring them back home and to bring them safe. Manya Brachear Pashman: I want to note for our listeners. That you are in Boston for some speaking engagements, and we're actually speaking on October 2, a day after all of Israel went into bomb shelters following a barrage of missiles from Iran and a terror attack on a train in Tel Aviv. What have you heard from your family and friends back in Israel? Daniel Vaknin:  My parents and my brothers are in Israel, and I got younger–my youngest brother is in the army right now. He's 19. He's a combat fighter. He's a commander. And my mom, she got four boys, so she is a lioness. All of us were fighters. All of us been through war. And now the youngest one, and that's the last one. Like she said, no more, no more boys, no more fighters. She wanted peace. And that's the reality right now.  Imagine that yesterday I was waking up to the news that I know that Jaffa, I lived in Tel Aviv for nine years. So Jaffa, Tel Aviv was like so close, and I got a lot of friends that lives in Jaffa, and I'm waking up to this news that terror attacks start and they're killing people, they're murdering, they're slaughtering people in a train station. And I recognize the place immediately, because I've been there a lot, and there's so many heroes. You know what? I won't give the stage to this. I want to change it.  There's so many heroes in Israel. My parents are sitting in a bomb shelter and smiling and doing the best they can to keep the morale high. And someone that I know well, and he's a good friend, he was the guy that yesterday went to buy groceries because he did had food with his flip flops and his pistol, because from the moment the war started, he had a license for a gun, and he only went down to buy some food, and he was the one that injured and killed one of the terrorists with flip flops yesterday. So that's the reality, but that's our heroes. They don't wear capes, they wear flip flops, and they're going to buy food.  Manya Brachear Pashman: Daniel, this state of war seems to have no end, no boundaries. Attacks are coming from all directions. As you travel around the States and the world, speaking and listening, what do you find to be the biggest misconception? What do people outside of Israel seem to not understand? Daniel Vaknin:  I think if we try to see and we try to fight every single day about religious and who is right and who is wrong, and all this excuses, why we're not supposed to be here. I don't know. Guys, if you don't, if you don't know what you're talking about, don't take a stand.  Come to Israel. Talk to the Nova survivors. Talk to the kibbutzim. Talk to them, there are human beings that will tell you exactly what they saw, what happened, what they lost, what they're losing.  You will see an amazing people and strong people that will tell you the truth. That they don't want it [war], not the kibbutzim, not the Nova survivors. No one wants it. But as long as it takes, we will do it. We'll defend ourselves, and we'll be the strongest people that we can. Because we have the right to live.  Manya Brachear Pashman: Daniel, thank you so much for helping us remember what happened a year ago on October 7. Thank you for sharing what I know was a very painful story and journey, but I think it really will impact our listeners and remind them about the horrors we witnessed a year ago. Thank you. Daniel Vaknin:  Thank you very much. Manya, it was a pleasure, and thank you for having me.

Purchase products from Israel's Heartland: https://blessedbuyisrael.com/ On October 7th, 2023, Dov Maisel had to make the hardest decision of his life. Not only was it Simchat Torah, the most joyful holiday of the year, but it was also the day of his son's bar-mitzvah, a momentous occasion for any 13 year old Jewish boy. As Dov and his family were running from the Bar-Mitzvah ceremony to bomb shelters as rockets began to rain down from Hamas, his phone rang.  As the VP of Operations for United Hatzalah, one of the largest emergency response organizations in Israel, Dov knew he would have a difficult decision to make. In fact, it would be the hardest decision he had ever made in his life. To send the first responders he was responsible for directly into the line of fire along the Gaza border. Their mission? To save lives, no matter who they were.  This raw and emotional story from October 7th is one that will leave you sitting on the edge of your seat. Here is Dov Maisel, director of Operations for United Hatzalah, with the story.  Follow us on Telegram: https://t.me/theisraelguys  Follow Us On Twitter: https://twitter.com/theisraelguys  Follow Us On Facebook: https://www.facebook.com/theisraelguys Instagram: https://www.instagram.com/theisraelguys Purchase TIG Merch:  Heartland Tumbler: https://theisraelguys.store/products/heartland-tumbler “Israel” Leather Patch Hat: https://theisraelguys.store/products/israel-1948-cap

October 7th, 2023 will always be notorious for being the greatest massacre in Jewish history since the holocaust. Everything changed after that Simchat Torah. In the epicenter of this terrible day was the Nova Festival. This music festival was famous for being a "nature party" filled with love, laughter, diversity, and memories that would last a lifetime. This beautiful experience quickly became the source for thousands of attendees' traumas as Hamas terrorists breached the border and massacred anyone in their site. The attendees of this festival were no exception.  Lee Sasi was one of the survivors from this harrowing day. Having survived under near impossible circumstances, Sasi was changed forever. She nearly lost her life and her survival is nothing short of a miracle. This particular episode comes at a relevant time as we pass the 1 year anniversary of the October 7th massacre. The war that was started by this tragic day still continues in the Gaza strip, and now Lebanon. Chaz Volk collaborates with comedian Ben Berger to hear the full testimony of Lee Sasi. This interview with recorded in the Los Angeles Nova Exhibit.  Special thanks to the LA Nova Exhibit for letting us record in their studio. For more information, go to: https://www.novaexhibition.com/  00:00 Trigger warning 05:09 A chance encounter 11:42 Going to Nova with family 18:09 Getting to the bomb shelter 21:00 Proximity of Gaza 29:22 The ultimate sacrifice  35:24 Surviving in the shelter 37:27 Mentally escaping the chaos 45:33 Dehumanization 48:32 Numb 56:45 Chaz's recent experiences in Israel 58:41 Remembering Kibbutz Be'eri 01:04:16 Delays from the war 01:11:45 The Nova Community 01:17:05 Honoring lives lost; deep gratitude for participation. Connect with Lee Sasi: IG @leesasi

Hi everyone, welcome back to another episode of The Chai on Life Podcast. I'm Alex Segal, and today we have a REALLY exciting guest — Danielle Renov, the recipe developer and cookbook author of the brand, Peas, Love & Carrots.Danielle has been a dream guest of mine for many reasons. One, being that I absolutely love her recipes and they are fully a part of my weekly rotations, but mainly because of her ever-inspiring simchas hachaim and unwavering bitachon.She lost a child — a baby boy named Yaakov Rafael, Z"L — more than six years ago and despite the unbearable pain, continues to be a beacon of light for Klal Yisrael.This episode is of course coming out at a powerful time. It's not only the aseret yemei teshuva, or the ten days of repentance but it's also October 7th. Danielle's words will help us get through the darkness and the unknown with a renewed dedication to Hashem, and that of course, is everything.In the episode, we speak about:-How she got started with Peas Love & Carrots-How she balances motherhood with her work-What it meant to rely on Hashem when her world went dark after the loss-How she builds her bitachon muscle daily-Where her simchas hachaim comes from and how she works to cultivate it-How she handles life with small children — how she gets through the tough moments and still finds time for herself-How she balances posting about her life on social media and staying present in real life-What's next for Peas Love & Carrots...and SO much more!She also leaves us with a message about getting through this year's Simchat Torah that deeply resonated with me and I will definitely be thinking about as we head into what will G-d willing be a beautiful yet difficult day.NOTE: We will be off through Sukkot but G-d willing back in Cheshvan with all new episodes! Wishing everyone a meaningful rest of the chagim.Special thank you to Tania Friedlander, our podcast partner! Tania is so helpful for professionals in any area — budding entrepreneurs, business owners, seasoned employees, leaders looking to take their companies to the next level, and more.Maybe you need clarity and direction, you're trying to achieve better work/life balance, not sure what next steps to take in your career, you're motivated but also burnt out, you're realizing leading people isn't simple or are fearful that you don't have what it takes to succeed.So, if you are at all interested in working with Tania, you can book a complimentary call with her at TaniaFriedlander.com/contact.

This episode is brought to you by the Federated States of Micronesia. No, they aren't paying us for sponsorship, but they are the only country that still loves us, so this one's on us!This week we discuss the Hezbollah pager explosions, the list of countries that can no longer sit with us, Hassan Nasrallah's glow-up, decolonized pizza at MIT, tips on how to focus,and more. The UN being the UNMIT activists disrupt Israeli professor, steal pizzas (and a happy ending!)The Man from Vilna - how to think about Simchat Torah this year (lyrics here)  Joing the AAJ conversation on Susbtack! askajew.substack.comEmail us your questions askajewpod@gmail.com ⭐ ⭐ ⭐ ⭐ ⭐ Want to help us grow? Rate and review us 5 stars on Apple podcasts and Spotify ⭐ ⭐ ⭐ ⭐ ⭐

In this episode of People of the Pod, Ambassador Michael Oren dives into Israel's escalating conflict with Hezbollah, which has turned Israel's northern border into a war zone and caused 60,000 to remain displaced from their homes. Oren emphasizes Israel's need to defend itself on multiple fronts, including threats from Hamas, the Houthis, and Iran, warning of the risk of all-out war. He also discusses the formation of the Israel Advocacy Group (IAG) to bolster Israel's media and diplomatic efforts and shares how his vision for Israel's future, as outlined in 2048: The Rejuvenated State, remains critical post-conflict. Listen – AJC Podcasts: The Forgotten Exodus:  Explore the untold stories of Jews from Tunisia, Syria, Yemen, and more. People of the Pod:  Paris 2024: 2 Proud Jewish Paralympians on How Sports Unites Athletes Amid Antisemitism The DNC with AJC: What You Need to Know about the Democratic Party's Israel Platform Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Interview with Michael Oren: Manya Brachear Pashman:  Michael Oren served as Israel's ambassador to the United States between 2009 and 2013. As ambassador, he was instrumental in securing US support for Israel's defense and upholding Israel's right to security. His current role isn't all that much different.  After October 7, he launched the Israel Advocacy Group (IAG), which has worked to strengthen diplomatic relations for the Jewish state and support Israelis during wartime. Ambassador Oren is with us now to explain the challenge Israelis are now facing. Ambassador Oren, welcome to People of the Pod. Michael Oren:  Good to be with you, Manya. Manya Brachear Pashman:  Ambassador, you are touring the US with residents of Northern Israel who've been displaced by near daily attacks from Hezbollah terrorists across the border with Lebanon. As we speak, Israel is conducting a military operation in Beirut. Can you tell us what is happening and why? Michael Oren:  Okay, let me begin by saying that Israel has not taken credit from the pager and walkie talkie attacks Has not. And so we want to avoid that type of symmetry, because on one hand, Hezbollah is very proud of the fact that they're firing hundreds of rockets and hundreds of explosive drones at civilians in Israel. Literally. Israel's not taking that credit. Okay.  So let's begin with this. October 8, a day after the horrendous Hamas assault on southern Israel. Hezbollah, out of a vowed desire to show solidarity with Hamas, opened fire on Northern Israel. To date, about 10,000 rockets, explosive domes, have been fired at Galilee. It began along the immediate border, some 18 communities along the immediate border, but it creeped downward. Creeped downward now where rockets are falling along the Sea of Galilee, which is in southern Galilee, and moving its way toward Haifa, nd the suburbs of Haifa, moving westward.  100,000 Israelis have been rendered homeless. 10s of 1000s of acres of farmland, forest land have been incinerated. 1000s of houses have been destroyed, and dozens of people have been wounded and killed, as well. Civilians, as well as military. The entire North has been transformed into a war zone. Cities that you know, like Kiryat Shmona, Metula, are ghost towns today.  One of the members of our delegation, Her home was rocketed in Metula yesterday. Is the 215th home destroyed by Hezbollah in that once beautiful, beautiful town of Metula. So that's the objective situation. Is it an utterly, utterly unprovoked attack on the land and the people of Israel. And Israel, of course, has to defend itself.  The great complaint among the people of the north, it is that the state has not done enough to defend the people of the north. And so any actions now taken, including last night, where Israeli warplanes were attacking Hezbollah emplacements and targets, not just in southern Lebanon, but throughout Lebanon, is very much welcomed by the people of the north. So they have yet to see how the state intends to return them and store them to their homes.  I'll just add one more point that is widely misunderstood in this country. There's a notion that somehow, if a ceasefire is attained with Hamas in Gaza, which is highly, highly unlikely, but if it is attained, then Hassan Nasrallah, the head of Hezbollah, said, he too will accept a ceasefire, but a ceasefire will restore the status quo of October 6. And Israelis simply won't go back to their homes if the situation that obtained on October 6 where Hezbollah was exactly on the opposite side of the fence, no one's going back to communities that are opposite side of the fence, because now we know what terrorists can do to Israelis on the other side of that fence, our side of the fence. So there is really no alternative but to drive Hezbollah back. It's to drive them back beyond the Litani River, which meanders opposite our northern border, between 13 and 20 kilometers. There's a diplomatic initiative by American Special Envoy Amos Hochstein to try to convince Hezbollah to retroactively implement Resolution 1701, of the Security Council. It's from 200. They called on his Hezbollah to withdraw north of the Litani River. Hezbollah never accepted it. Hezbollah violates it daily, flagrantly. I wish Mr. Hochstein all the best of luck. I don't know what leverage he can bring to bear to convince Hezbollah to implement 1701 but barring that, Israel will have absolutely no choice to push Hezbollah back physically from that fence.   Manya Brachear Pashman:  In fact, returning residents home, to their homes in northern Israel has become a war goal. The cabinet has just announced this week, right?  Michael Oren:  Well, it's about time. It's about 11 months too late. Manya Brachear Pashman:  So I guess, what does that mean? Does that mean that this conflict with Hezbollah or Lebanon could escalate? Michael Oren:  Oh, I would expect it would escalate. Yes, and that we have to prepare it for any scenario, including an all out war. Now, an all out war is no small thing. It's a war that's many times more severe than that, with Hamas in the South. First of all, Hezbollah is one of the largest military forces anywhere, not just in the Middle East. It's got upwards of 170,000 rockets hidden under villages, under hundreds of villages. It has a fighting force of terrorists that's three, four times that of Hamas. It has cyber capabilities. And it's not just Hezbollah. It's the Shiite militias that are backed by Iran and in Iraq and Syria, the Huthi rebels in Yemen. We know that they can fire Israel well. And there's Iran itself. Iran, which, on April 14, launched 315 rockets at Israel.  So the IDF estimate for rocket fire per day in any war with Hezbollah could reach as much as 10,000 rockets a day. And that will overwhelm our multi-tiered anti-missile system. We will require assistance from the United States, and even then, it will be quite a challenge. Manya Brachear Pashman:  As you mentioned, this is all happening simultaneously with the war against Hamas in Gaza. Yes, Houthis also are firing rockets, one of which, I think at least one reached, or almost reached, central Israel just this past week. And I mean, how many fronts is Israel fighting on right now? And could this escalate? Could, though, that number of fronts grow even more?  Michael Oren:  Well, right now we're at about seven fronts, according to the defense Minister's calculation. So what is it? It the North. It is the south. It is the Huthis, very much to the south, but are capable of firing into Tel Aviv. It is the Judean Samaria, the West Bank front, which is very severe indeed.  So that's just sort of the bottom line of the fronts we're firing. We're also fighting a front against Iran, more distantly, against the Shiite and militias in Iraq and Syria. So a multi, multiple front war. And make no mistake about it, this is an existential struggle for the State of Israel. Manya Brachear Pashman:  And you said that returning to October 6 or what the status was on October 6 is now not acceptable. I mean, was there a short window of time where that was, what the wish and the hope was? And that has shifted.? Michael Oren:  I think it was lost on October 7. So if you were to go to Metula on October 6, you could stick your hand through the fence, and I wouldn't recommend you do this. You could stick your hand through the fence, and you would touch Hezbollah. They're right there. And the people of Matula and other communities along that border simply won't go back under those circumstances. And you can understand why.  I don't know if you have young children, I don't think you put your children in a house that's looking at Hezbollah across from a fence. Now we know what terrorists can do to Israeli families, civilians, women, babies, who are on the other side of the fence. And a fence is no guarantee against any assault.  The people from the north also believe that there are still tunnels under that fence that we haven't discovered all of the Hezbollah tunnels. There are people in our delegation from the north who believe that Hezbollah still has tunnels that have not been detected under that fence, because Hamas digs tunnels in sand, Hezbollah digs tunnels in rock, and they're deeper and harder to detect. Manya Brachear Pashman:  You said that you wondered, if I have small children, I do. I have two small children. We go to well, they're not. They're getting less small by the day. But it made me think of a column that you wrote back in March for The Forward about how Jews are cursed to be a lonely people. And I actually gave a speech to our synagogue congregation just last week, talking about how I was so grateful to be part of a congregation on October 6, celebrating Simchat Torah when I woke up on October 7, because otherwise I would have felt and my children would have felt so alone. And I am curious where you were on October 7, and how you have combated that loneliness, that lonely feeling. Michael Oren:  Hm. Well, I had an unusual experience. On October 5, I was giving a speech in Dallas, Texas, and the speech was interesting, because at the end of my remarks, I told the audience that I believe that Israel would soon be going to war. And everyone gasped, and I'd actually been briefing foreign diplomatic personnel about this for about two weeks.  And the reason I thought Israel was going to war was because of the divisions within Israeli society, the divisions within American societies, that Iranians were following very, very closely. But the most important point was that the United States was trying to broker a peace agreement between Israel and Saudi Arabia, and as part of that deal, Saudi Arabia was going to get nuclear power. And my line was that if anybody thought that the Iranians would sit quietly while the Saudis got nuclear power, they were kidding themselves, and the Iranians would start a war. All right, I had other information, but that was the major thrust. So two days later, I was coming back to Israel. I was stopping off at my mother's house in New Jersey, woke up to the messages you never want to receive on your cell phone, which is, are you okay? Are you okay? Are you okay? And learned about this. Now for many years through the generosity of the Singer Foundation. Whenever there's a national emergency, I'm immediately put on television. So starting on the morning of October 7, I was on CNN, MSNBC throughout the day, called some friends in ElAl and got myself on the first flight out of Newark that night, and landed in a war zone the next morning and went immediately to work.  So around a small kitchen table in my house, a group of volunteers together formed an emergency NGO called the Israel Advocacy Group, because what can I say, the state wasn't doing a particularly excellent job in defending itself in the media and other forums. And what began as a small sort of a ma and pa operation around the kitchen table has now become the Israel advocacy group, IAG, dealing with international media, mainstream, non mainstream, and with track two diplomacy.  So track two diplomacy is what we're doing in Washington now by bringing the delegations to the hill. We've had meetings on the hill with both parties, both houses, and today we're in the White House. So we've gone to the White House twice with these delegations. That's tracked two diplomacy and so it's a big undertaking.  So my way of dealing with the loneliness is certainly joining with other people, especially young people, who are committed to defending Israel in every possible form. I'm very blessed because I'm a member of a community in Jaffa, a kehilla, which is just wonderful and, of course, the family, the family, the family. Tammy, my, my beloved and children and grandchildren, 6.5 and counting.  Manya Brachear Pashman:  You are heading up this Israel advocacy group that's post October 7. But before October 7, you had started a think tank. I don't know if you would call it an advocacy group. I've been calling it a think tank. Called Israel 2048. You also wrote a book titled 2048: The Rejuvenated State.  It was published in one single volume in English, Hebrew and Arabic, very, very symbolically. And I'm curious if this vision that you laid out for the next century of the Jewish state, is it stalled by all of this? Michael Oren:  So first of all, 2048 it was a project that grew out of my time in Knesset, and I was the deputy in the prime minister's office, and sort of realizing that Israel is so bogged down in its daily crises, little do we know what a daily crisis was, that we never really think about our future. And the goal was to envision the Jewish state on its 100th birthday. Our 100th birthday would be 2048, and how can we assure a second successful century? What changes had to be made in the State of Israel? And they're pretty big, far reaching changes.  And it began as a discussion group online. We had a 2048 seminar at the Hartman Institute with Natan Sharansky for about a year, then covid hit and retreated to the room and wrote this book. It's an 80 page manifesto that covers 22 aspects of Israeli society. Its educational policy, social policy, health policy, foreign policy, America-Israel diaspora relations, of course, the US relations and the peace process. Certainly the largest section on the peace process and our relationship with Israeli Arabs, the Haredi issue, the ultra orthodox issue, the Bedouin issue. It's all in 80 quick pages. And the idea of the book was to sort of to spur conversation, especially among young people within Israel and in the United States elsewhere in the diaspora. In the way Zionist thinkers used to think about the future Jewish state, starting in the 1880s up to the 1940s. Huge literature on what this Jewish state was going to look like. And we seem to have lost the ability to have that sort of broad discussion about our future. And it was going very, very well, the discussion.  It was not a think tank. It was actually an anti think tank. I didn't want to produce any papers. I just wanted to have discussions. When the war broke out. Looking back at this book now, it is actually a better seller now than it was before the war, because many of the problems that were revealed by the war were anticipated by the book. And it's actually more crucial now than ever before.  You know, Manya, I'm often asked, What wars does this war most resemble? Is it the 67 war where we were surrounded by enemies, the 73 war, when we were surprised by our enemies? But truly, the war that most resembles this one is the War of Independence, where we are fighting on multiple fronts, in our neighborhoods, in our communities, and everybody's in the army. And the tremendous, tremendous cost.  So really, we're in a second Israel war of independence. And that's the bad news. The good news is we get to rebuild afterward the way we rebuilt post 1948. I don't know any other manifesto that sets out the goals that we have to strive if we're going to have a successful Second War of Independence. Certainly, we have to address the Haredi issue. That's not sustainable.  We have to address the Bedouin issue, you know, the IDF secured the release of one of the hostages several weeks ago, a Bedouin gentleman. It was an extraordinary event, definitely praiseworthy, but that Bedouin had two wives, and had settled illegally on state land, and that sort of it was indicative of the type of problems we face with a Bedouin that no one's addressing.  But it's also our education system. How can we proceed and a road to some type of better relationship with the Palestinians? How can we maintain unity within Israel, within the Jewish world? Everything from the Kotel to teaching math on a high school level in a Haredi school. Manya Brachear Pashman:  How dismaying that there are so many wars to choose from for comparison. But I, but I appreciate the one that you the analogy that you've made and the hope that that carries with it. So, Ambassador Oren, thank you so much for joining us. Thank you. Michael Oren:  Thank you. Let me say Shana Tova.  Manya Brachear Pashman:  Shana Tova.  Michael Oren:  I also want to give a special thank you to the American Jewish Committee. Yesterday morning, we through the office under the aegis of the the AJC, our delegation of displaced northerners met with about 20 representatives of the diplomatic community here in Washington, including the German ambassador, the Czech ambassador, the Slovakian ambassador, diplomats from Spain, Italy, and for the first time, this diplomatic community was able to hear firsthand what it is to live under daily Hezbollah rocket and drone fire, to be displaced from their homes, and it was extremely important. We're very, very grateful to AJC. Manya Brachear Pashman:  Ambassador Oren, thank you so much for joining us. Michael Oren:  Thank you. Manya Brachear Pashman:  If you missed last week's episode, be sure to tune in for my conversation with two proud Jewish Paralympians on how sports can unite athletes amid antisemitism, which surfaced during the Paris 2024 Olympic Games.

Every year, Jewish people in Israel and around the world take a special spiritual journey.And on today's podcast, host Yael Eckstein shares how preparing for the upcoming High Holy Days can teach us all—Christians and Jews, alike—about connecting with God and ourselves.In coming weeks, Yael will explore how the sounds of the shofar awaken the soul; how Rosh Hashanah, the Jewish New Year, teaches us about the gift of repentance; and how Yom Kippur, the Day of Atonement, teaches us the power of forgiveness. We'll discover the blessings of unity that Sukkot, the Feast of Tabernacles, teaches. And we'll see how this holy season ends with a celebration of God's Word on Simchat Torah—bringing God and His word with us into the new year.Yael begins the journey by looking at the three spiritual paths—repentance, prayer, and charity—that help prepare us for the High Holy Days. Join us for this unique spiritual journey.For more information on today's episode visit mybiblicalroots.org.