Podcasts about Chol HaMoed

Chof Tishrei - Chol Hamoed Sukkos (18:09)

A travel agent called his rabbi the other day, asking if hewas allowed to book a flight that was scheduled to leave on Shabbat for anotherJew. The rabbi told him, although it would not violate the negative commandmentof לפני עיור, because this potential customer could easily book the same flightelsewhere, however, there would be an issur d'rabanan of helpingsomebody else commit an avera . Yet, there are acharonim who holdthat this prohibition does not apply to people who don't care about keeping themitzvah. And therefore the rabbi concluded there is what to rely upon if hewanted to book that ticket, but he would recommend not to. The travel agent then said, "You mean, it would belike a Kiddush Hashem if I don't? I want to make sure I do everything inmy business the way Hashem wants. The rabbi replied, "Yes, it would be a KiddushHashem, and don't worry, you'll never lose out on business by being carefulto follow Halacha the best way. In fact, another man just called me a half anhour ago and told me a personal story." The rabbi continued, "He is a contractor, and toldthat he found a great home that he wanted to renovate and resell. It was asuper deal. The real estate agent gave him her word that it was his for$675,000. The papers were finally in order, and the contract was ready to sign,but it was Chol Hamoed Sukkot . The contractor did not want to dobusiness on Chol Hamoed. He told the real estate agent he wanted to waituntil after the holiday to sign it. She replied that if he didn't sign rightthen and there, she would put it back in the market and surely the price wouldgo up. 'This is a דבר האבד,' she added. 'It's a loss if you don'tdo it now. And therefore it's permissible to purchase, even on Chol Hamoed. "The contractor told her he wanted to honor Hashem, and be strict, especiallysince Chol Hamoed is treated lightly these days. She then told him,'Okay, it's your loss.' And she put the house back on the market. Sure enough,the price did go up as a bidding war ensued, until it finally reached $810,000.After the holiday, she called the contractor and asked him if he wanted to beatthat price or let it go. She added, 'You see if you would have listened to meand signed on Chol Hamoed , you would have gotten it for $675,000.' Hetold her, 'It's okay, let the other person take it for 810.' 'The real estate agent then told the owner of the homeabout all of the events, which transpired. The owner himself is a religiousJew. When he heard that the contractor refused to sign because of CholHamoed, he said, 'I'm very impressed with him. And I want him to have thehouse.' The real estate agent told him, 'That would mean you're foregoing$135,000.' The owner said, 'There are things that are more important thanmoney. Nobody should lose for being strict on Halacha.' And with that, thecontractor got the home for $675,000." He told the rabbi afterward, "I see this all the time.Nobody can take what's yours. If Hashem wants you to have something, you'll getit. And of course you'll never lose by following His will." When the rabbitold this story to the travel agent, the travel agent replied, "Thank you,Rabbi. That's just what I needed to hear. That story couldn't have come at abetter time." This is the absolute truth. Hashemis in charge of our parnasa . If we do our best to go over and above todo His will, we'll only gain from it."

A mistake for mincha and two things to watch out for in Kohelet. Follow along in Devarim 34:11, 34:1, Kohelet 3:11, 5:16, 2:23, Bereshit 1:2. Provide your feedback or join the WhatsApp group by sending an email to torahreadingpodcast@gmail.com.  

Yud-Ches Tishrei - Chol Hamoed Sukkos (21:26)

Yud-Tes Tishrei - Shabbos Chol Hamoed Sukkos (18:55)

Summary of Hilchos Chol HamoedSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Yud-Zayin Tishrei - Chol Hamoed Sukkos (25:12)

Introduction to Hilchos Chol HamoedSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe discusses Siman 134 of the Kitzur Shulchan Aruch, covering the laws of building a sukkah, timed with the preparation period between Yom Kippur (September 20, 2025) and Sukkot (September 25, 2025). He emphasizes the mitzvah's spiritual significance as a divine “hug” and a fresh start post-Yom Kippur. Key points include:Sukkot's Timing and Purpose: The days between Yom Kippur and Sukkot are “free days” for preparation (building sukkahs, selecting four species), keeping one too busy to sin. Sukkot, called “Yom HaRishon” (first day), is the first opportunity for sin post-Yom Kippur, making it a time to establish new, righteous habits. Dwelling in the sukkah mirrors the Clouds of Glory that protected the Israelites in the desert, symbolizing divine protection and closeness.Halachot of Sukkah Construction (Siman 134):Halacha 1: It's a mitzvah to build the sukkah immediately after Yom Kippur, even on Erev Shabbos (e.g., September 21, 2025). Choose a clean, stable location (e.g., driveway, not mud). Everyone, even dignitaries, should personally participate in building, though the Shehechiyanu blessing is covered by the Kiddush on Sukkot's first night.Halacha 2: Beautify the sukkah with nice furnishings (e.g., tablecloths, artwork), as one would a home, to honor the mitzvah and the spiritual “guests” (Ushpizin: Abraham, Isaac, Jacob, etc.). Walls must be sturdy, with at least two and a half walls, symbolizing Hashem's hug.Halacha 3–4: Schach must grow from the ground, be detached, and not be susceptible to ritual impurity (tumah). Bamboo mats or tree branches are ideal; pre-cut wood slats or utensils (e.g., ladders, shovels) are invalid. Consult a rabbi if proper schach is unavailable. Supports for schach can be tumah-susceptible items (e.g., metal) after the fact, though stringencies avoid metal entirely.Halacha 5: Schach must provide more shade than sunlight on the floor. If sunlight exceeds shade or there's a three-tefach (handbreadth) gap, the sukkah is invalid. Thick schach blocking all stars is still kosher, but if it prevents rain penetration, it's like a permanent roof and invalid.Halacha 6–7: A sukkah needs at least three walls. Invalid schach (e.g., four tefachim wide, about 16 inches) can split a three-walled sukkah, invalidating it. A space less than four amos (eight feet) from a wall is considered a “bent wall,” valid as part of the sukkah, but don't sit under it. Schach under tree branches (attached to the ground) is invalid, even if cut later, unless lifted and replaced for the sukkah's sake.Halacha 8–9: For built-in sukkahs with retractable roofs, open the roof before placing schach. A sukkah doesn't require a mezuzah if temporary, but a permanent sukkah (e.g., part of a house) does. A borrowed sukkah is valid, but a stolen one or one in a public domain is not, unless no alternative exists.Halacha 10–12: Don't cut schach from others' trees without permission. Building a sukkah during Chol HaMoed is permitted. Sukkah materials (walls, schach) are designated for the mitzvah and can't be repurposed (e.g., as a toothpick) until after Simchas Torah.Halacha 13–15: Don't step on or degrade sukkah materials post-holiday, as they were used for a mitzvah, like tzitzis. Don't engrave Torah verses on food decorations (e.g., gourds), as they'll rot, disrespecting the verses. On Erev Sukkos, avoid eating bread after midday to enter the sukkah with an appetite. Increase charity before Sukkot to enhance the mitzvah.Spiritual Insights: The sukkah represents leaving comfort zones to bond with Hashem, as the Israelites did in the desert, protected by the Clouds of Glory. Rabbi Wolbe shares a story of a community member who builds sukkahs for free, reflecting the mitzvah's joy, and his childhood memories of using tarps in Brooklyn to shield sukkahs from rain, emphasizing practical challenges and solutions.The episode concludes with a blessing for a meaningful Sukkot, encouraging listeners to embrace the holiday's spiritual renewal and closeness with Hashem, followed by an invitation to the “Ask Away” segment._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on October 5, 2025, in Houston, Texas.Released as Podcast on October 6, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at

Hilchot Chol Hamoed Part 1 (2025)

Hilchot Chol Hamoed Part 2 (2025)

Hilchot Chol Hamoed Part 3 (2025)

Moed Katan 19a: Tefillin on Chol HaMoed Part 1

Moed Katan 19b: Tefilin on Chol Hamoed Part 2

Moed Katan 17b: Manicures on Chol Hamoed

Avodah Zara 50 : Marc Chipkin : 2025-08-07 Stones found in the area of Markilus. Markilus stones which were removed to pave streets. Applying fertilizer to a tree during shemittah vs during Chol HaMoed.

It's a common and surprisingly tricky scenario—you live in Israel and keep one day of Yom Tov, but your guest is visiting from the Diaspora and keeps two days. It's your Chol HaMoed, their second Yom Tov—can you cook for them?This isn't just a yes-or-no halachic question. There are two sides, and the topic raises a fascinating halachic and hashkafic discussion about respecting others' observance and the boundaries of Yom Tov laws in Israel vs. the Diaspora.In this episode, we break it down clearly:• What are the opinions?• What are the options?• And what's the best way to approach it in real life?Tune in for a quick but deep dive into a relatable Chol HaMoed scenario.

We often think of Chol Hamoed restrictions as revolving around melacha—but there's a separate prohibition against earning money, even when no technical melacha is involved. In this episode, we explore why that is. The answer lies in the Torah's description of the moed as a mikra kodesh — a time meant to be elevated, protected from weekday distractions. We'll examine how Chazal used this principle to build a framework that preserves the unique atmosphere of the days, and why even a perfectly permissible task becomes problematic when it becomes a paid job.

Moed Katan 10b:What Qualifies as a Davar Ha'avud on Chol Hamoed?

Are activities like horseback riding or going on a road trip allowed on Chol Hamoed? Does it matter if you're doing it for fun or just killing time? This episode breaks down the halachos of travel and leisure during Chol Hamoed—what's permitted, what's not, and what depends on your intent.

Getting Paid for Mitzvah Work on Chol HamoedIf someone does a job on Chol Hamoed and it happens to be a mitzvah—can they get paid? Does it make a difference if the work requires professional skill, like writing or fixing something, or if it's simple, everyday help? In this episode, we go through the halachos of getting paid for mitzvah-related work during Chol Hamoed. Clear, practical, and straight to the point—understand what's allowed, what's not, and why.

Gefet- Gemara, Perushim, and Tosafot, an in-depth Iyun gemara shiurThe sugya on the final Daf of our Perek says that if a Kuti performs labor on Chol HaMoed for a Jew, the Jew has violated the prohibition of "lifnei iver" Rabbeinu Tam celebrates our gemara, using it to demonstrate that the prohibition of lifnei iver applies to Rabbinic prohibitions -- after all, the prohibition of work on Chol Hamoed is only Rabbinic. But other Baalei HaTosafot disagree with Rabbeinu Tam's read, and our sugya becomes a battleground for the Tosafists! Join us as we delve into this heated dispute.Gefet Ep 110, Avodah Zarah 22Gefet with Rabbanit Yael Shimoni and Shalhevet Schwartz is in collaboration with Yeshivat Drisha. Learn more on ⁠⁠hadran.org.il

The Rebbe supports the writer's interest in connecting with the vegetarian institute. He encourages maintaining a fixed learning schedule before bedtime without it harming classroom preparation. On tefillin during Chol HaMoed, he warns against relying on merely omitting the blessing, due to strong kabbalistic objections. https://www.torahrecordings.com/rebbe/igroskodesh/015/011/5577

When our plans are suddenly canceled or unexpected mistakes arise, they often appear to be nothing more than unfortunate coincidences. In such moments, it's natural to feel disappointment or confusion about why things didn't go as expected. However, someone with emunah —faith in Hashem—understands that there is no such thing as a mistake. Everything unfolds precisely as it is meant to, even if the reasons are hidden from us. Most of the time, we're not privileged to see the full picture. We don't always understand why certain events deviate from our carefully laid plans. Yet sometimes, Hashem offers a glimpse behind the scenes, revealing how what seemed like a disruption was actually a necessary step in a greater design. A woman shared her experience from this past Simchat Torah . She had been eagerly preparing for a joyous Yom Tov, anticipating a full house with all her children and grandchildren. She cooked in advance, excited to host the entire family. But on Chol HaMoed , her three teenage sons expressed a strong desire to return to their out-of-town yeshivot for Simchat Torah . Though disappointed, she graciously agreed, recognizing how meaningful it would be for them. Then, on Hoshana Rabbah night, her married son informed her that he had missed his flight home from his in-laws. As a result, he, his wife, and their three children would be spending Yom Tov elsewhere. The vibrant family gathering she had envisioned quickly diminished, leaving her and her husband with unexpected quiet. On a whim, they decided to go to her husband's former yeshiva—where two of their sons would be spending the holiday. A room near the yeshiva became available that night, and they took it. They packed up the food she had lovingly prepared and made the spontaneous trip. Though out of character for them, the experience turned out to be profoundly uplifting. During the Yom Tov, two different people independently suggested a shidduch for their daughter—an alumnus of the very yeshiva they were visiting who was also there for Yom Tov . They followed up on the recommendation, and Baruch Hashem , their daughter is now engaged to that young man. A missed flight, a change of plans, and a last-minute decision to travel—all seemingly minor and natural occurrences—were, in truth, Hashem's orchestration to bring this family to the exact place where their daughter would find her zivug . In another touching story, a man shared how his 10-year-old daughter asked for a special siddur with her name engraved on it. He told her that was a gift he had planned for her bat mitzvah, over a year away. Not wanting to wait, she asked again. He gently explained that it was an expensive item and not something he could give her "just because," but he encouraged her to ask Hashem for it instead. He used the moment to teach her the power of heartfelt tefillah . Inspired, the young girl began praying earnestly each day for that personalized siddur . One day a few months later, her principal called her to her office. While she was there, the principal pulled out a beautiful sidur with her name engraved on it. She explained she bought it for her granddaughter but it was the wrong nusach. Being that the store wouldn't exchange it because the name was already engraved upon it, she was stuck with it. Then she thought of this girl in her school with the exact same name as her granddaughter and offered the sidur to her. And just like that, this 10-year-old girl received the sidur she wanted so badly. It looked like a mistake but we know there are no mistakes. Hashem wanted this girl to have that sidur and this is how He accomplished it. Her sincerity was moving—and a powerful reminder that no prayer is too small or insignificant in Hashem's eyes. Everything that happens is me'et Hashem and if we're able to internalize that, we'll have a much easier time dealing with the unexpected.

There are times in life when a person feels that not receiving what they desperately want would be the worst possible outcome. In such moments, they may cry out and beg Hashem for help, day and night, with their entire being. During this time, they find it difficult to enjoy anything. Their thoughts are consumed by the issue, and they can't imagine life without a resolution. Naturally, we are encouraged to pray for what we believe is best and to place our hopes in Hashem's kindness. However, it's important to recognize that sometimes, a person's mission in this world may specifically depend on enduring that very challenge. What may appear to be an obstacle could, in truth, be the catalyst for personal growth and transformation. By resenting or resisting it, a person may miss the opportunity to fulfill their unique purpose. On the other hand, if one can sincerely accept Hashem's will, even while continuing to pray for relief, they open the door to spiritual elevation. Acceptance does not mean surrendering hope. It means that as long as the challenge remains, one embraces it and strives to grow through it. A simple shift in perspective can often save a person from months—or even years—of stress and anxiety. A man recently told me that he was out of town for Pesach. On the last day of Chol HaMoed, he attended a shiur after shul, where the rabbi spoke about the seventh day of Pesach and how the splitting of the sea is compared to the miracle of bringing couples together. Chazal teach us that not only does Hashem orchestrate marriages, but He arranges all human encounters. Later that morning, as he walked down the street, an Israeli woman approached him and began speaking in Hebrew. He couldn't fully understand her, so he turned to another man passing by—someone he recognized—who was fluent and could interpret. The woman had noticed that this man was missing fingers on one hand. She explained that her infant daughter was born with the same condition, and she was overwhelmed with fear and sorrow for her child's future. Without hesitation, the man called over his wife and children and told her, "I am the happiest man in the world." He shared how he lives a fulfilling life—with a job, a loving family, friends, and a deep sense of contentment. He had never felt that he was lacking anything. His sincerity and joy radiated to her. She was overcome with emotion, nearly brought to tears by the chizuk he gave her. Until that moment, she had envisioned only difficulty and despair for her daughter. But now, she saw hope. She never imagined that her daughter could possibly live a normal life let alone get married and raise a family. She was in such misery over the past six months but now everything changed. She thanked the man from the bottom of her heart for his words of encouragement and her life is now changed. Nothing else changed from that meeting other than her perspective and that made all the difference. Hashem gave her the exact chizuk that she needed by meeting this man while he was away in her hometown. Yes, Hashem was once again Mizaveg Zivugim. We always hope to get what we want but we must remember there's a much bigger plan for us and the worst thing we could do is fight against the circumstances that Hashem puts us in. Everything we go through is to make us the people we're meant to become. This man said he sees so clearly the fact that he was born with a hand without fingers has made his life more meaningful and better in countless ways. We are always encouraged to pray for what we want but if we didn't get it yet we should happily accept the circumstances that Hashem has put us in.

In this shiur we discuss: 1) Chinuch and counting sefirah, 2) The proper time to count sefirah, 3) Cooking a parve food in a meat pot with dairy spatula, 4) Shabbos makeup and lip gloss, 5) Israelis in America for yom tov, 6) Tefillin on Chol Hamoed, 8) Cooking fish and meat together, 9) Using a water bottle with a filter at spout on Shabbos, 10) Plucking out a gray hair

In the middle of Chol HaMoed, I got an email from YouTube telling me that they had removed one of my videos from their site. What was it that they objected to? This is the answer. In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

1)     One of the participants at the Rebbe'sSeder in the year 5719 ('59) said the Al Netilas Yodayim at Urchatz. The Rebbe told to eat his Matzo right then. At the farbrengen of Acharon shel Pesach the Rebbe discussed this further. In a newly published letter the Rebbe explains why he didn't tell the man to wear gloves until time for Matzo:[1]2)    May one trim nails of children during Chol haMoed?[2]3)    Someone wishes to offer cash for post-dated cheques for less than the amount written in the cheque. The presenters of the cheque have guaranteed payment in full when the cheque becomes payable. Does this present a problem ofcharging Ribbis?[3]4)    We don't call relatives to the Torah in immediate succession.[4] What about for Hagbeh & Gelilah? What about making ‘Mishebeirach's for two relatives in succession?[5]5)    For the procedure of Hatoras Nedorim for a woman, the halocho limits this to when a Beis Din has already been convened, but we shouldn't convene a Beis Din for this purpose.[6] What's the reason for this limitation?[7]6)    Why is Yoim Mikro Koidesh said in Musaf but not in YaalehveYovoi in the other Tefilos and in bentsching?[8]7)    When teaching a newcomer to say brochois, may I/we utter Hashem's name?[9]8)    The brocho for Matzo covers for the Afikoman. Yet we may chat in between. Why?[10][1] ראה אוצר מנהגי חב"ד –ניסן ע' קמז; תורת מנחם כרך כה ע' 230 ואילך; מכתב שבסוף קונטרס 'התוועדות'י"א ניסן תשל"ז ח"ב; הגדה ש"פ מהדורת קבקוב (להגרי"יברוין שליט"א) הערה עב.[2] בשו"ע סי'תקלא ס"ו מתיר בקטן להסתפר. וכל שכן שיש להתיר בצפרניים. [3]  ספר תורתריבית פי"ח ס"ג. [4] רמ"א או"ח סי'קמא ס"ו;.[5] בפסקי תשובות שם אות המחמיר. במשנ"ב מהדורת דרשו (מס' 12) הביא שהרב אלישיב והר' קרליץ ע"המקילים.[6] שו"עיו"ד סי' רלד סנ"ו. [7] ט"זוש"ך על הגליון שם.  [8] ראה 'סדור רבנו הזקן'ח"ב ע' תתעז הע' 101; ח"ג ע' א'צז הע' 28.[9] ראה שו"ע או"חסי' רטו ס"ג; מג"א שם סק"ד; שוע"ר שם ס"ב; אג"קח"ג ע' קלח.[10] ראה שוע"ר סי' תעה סי"ח; פסקי הסדור לפנימצות מצה; הגדה של הרבי ד"ה ויכוין

Nachum Segal presents great Jewish music Harry Rothenberg's parsha vlog and Rabbi Benjamin Yudin to discuss the final days of Pesach.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

In this first episode of the second season of The Kosher Wine Podcast, join Dr. Kenny Friedman and Rabbi Yisroel Bernath as they sit together for the first time live on the podcast.They welcome their wives, special guests, family and friends, drink wonderful wines, and celebrate the holiday of Pesach (Passover) with happiness and special friendship. Kenny and Rabbi Bernath enjoy the:Nana Estate, Mitzpe Ramon, Tethys, 2021Shirah, Coalition, 2019Four Gates, Santa Clara Valley, Syrah, 2016Listen in and have a seat at the table.Support the showEmail your questions and comments to kosherwinepodcast@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 185 Miller Road Lakewood NJ. For more info email: kih185miller@gmail.com

התוכן הוראה מחול המועד וערב יו"ט: יהודי, כחלק מ"גוי קדוש", נשלח למטה כדי לעשות את עניני "חול" לענינים הקשורים עם "מועד", ועד לעשותם חלק מיו"ט; הוראה מקריאת התורה של היום בענין פסח שני: כל נשמה רוצה למלאות רצונו ית' וצועקת בפנימיותה "למה נגרע?", וע"ז באה התשובה ש"עס איז ניטאָ קיין פאַרפאַלן!" ועד ש"יתרון האור מן החושך" וכו'; וכ"ז נעשה הכנה לימים האחרונים דחה"פ וכו'.שיחת יום ועש"ק, ד' דחול-המועד פסח, ערב שש"פ, כ' ניסן ה'תשמ"א, אחרי תפילת שחרית (מוסף), ב"זאַל" הקטן ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=18-04-2025 Synopsis A lesson from Chol Hamoed and Erev Shevi'i Shel Pesach: A Jew, as part of the “Holy Nation,” is sent down below in order to transform chol (mundane matters) into moed (holiness), and moreover, to elevate it to become Yom Tov. With regards to today's Torah reading, which discusses Pesach Sheini: every soul wants to fulfill Hashem's will, and cries out from its inner depths, “Why should we be excluded?” – to which the response is that es iz nitah kein farfalen (it's never too late). And in fact, there is an “advantage to light that comes from the darkness,” etc. All this serves as preparation for the last days of Pesach etc.Sichah of Friday, Erev Shevi'i Shel Pesach, 20 Nissan 5741, after Shacharis in the small zal. For a transcript in English of the Sicha: https://thedailysicha.com/?date=18-04-2025 לזכות נחמה בת חי' שרה שתחי' וויינבוים ליום ההולדת שלה שביעי של פסחלשנת ברכה והצלחה‏, ואריכות ימים ושנים טובות*לע"נ הת' יוסף יצחק ע"ה בן - יבלחט"א - ר' צבי זאב שי' זקלס ליום היארצייט שלו שביעי של פסח. ת.נ.צ.ב.ה.נדבת ר' מאיר שי' זקלס

Avrumi Finkelstein presents great Jewish music and Morning Chizuk with Rabbi Dovid Goldwasser.

Yud-Ches Nisan - Chol Hamoed Pesach (23:31)

Mattes Weingast presents great Jewish music and Morning Chizuk with Rabbi Dovid Goldwasser.

Nachum Segal presents great Jewish music and Morning Chizuk with Rabbi Dovid Goldwasser.

B"H Between the holidays of Pesach and Sukkot, we have Chol HaMoed, a sacred “break” filled with meaning. It's a time to rest, travel, enjoy special meals, and most importantly, to learn Torah and reflect on our lives and spirituality. Let's use this time not just to recharge, but to reconnect, with ourselves, with Hashem, and with our brothers and sisters in Israel. To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

Vort on Shir HaShirim

Ready for a Pesach knowledge showdown that's perfect for the whole family? Our trivia game brings Jewish learning to life through challenging questions that will test what you know about Pesach while keeping everyone entertained from start to finish.Two teams of kids go head-to-head in our studio – the confident "Pesach Pros" facing off against the determined "Gebruks Girls." The beauty of this episode is that you can play along right from home. Grab a paper and pen, follow the prompts, and see how your score compares to our studio contestants. Submit your score at inkrediblekids.org/pesach-trivia for a chance to win fantastic prizes including a $100 Amazon gift card, delicious Popinsanity popcorn, or the beloved Kichel It! family game. Don't forget to check out our family-friendly films at ikfilm.org – perfect viewing for those relaxing Chol HaMoed evenings!Support the show

What Can I Do?

Rabbi Eli Mansour's NEW Book - Maayan Eliyahu on Pesah is here!! (Derashot in English for the upcoming Sedarim) CLICK THE LINK BELOW TO ORDER YOUR COPY https://itorahbooks.com/produc ts/maayan-eliyahu-pesach- hardcover?mc_cid=08f9dc045e& mc_eid=f5807e4c64 Every Jew has a neshama that is literally a part of Hashem. No matter how distant a person may seem from religion, he will always have an inner connection to Hashem—because that is his essence. Deep down, every Jew has emunah ; sometimes, it just needs to be brought out. A man once shared that he was at a hotel for Pesach , and early one Chol HaMoed morning, he went to the breakfast room to prepare a bottle for his daughter. A waiter approached him and asked for a d'var Torah . It seemed like an unusual request, as the waiter did not look Jewish. After sharing a Torah thought, the man was shocked when the waiter revealed that his mother was Jewish—but he was about to marry a non-Jewish woman. Recognizing the significance of the moment, the man introduced him to the rabbi at the hotel, who spoke to him at length, trying to convince him to reconsider. Amazingly, four years later, this man is now fully religious and engaged to a bat Yisrael . The neshama of a Jew yearns for a relationship with Hashem, even if it may not seem that way on the surface. A rabbi from Arachim , a well-known outreach organization, shared a similar story: Many years ago, he was on a flight from New York to Israel. Sitting next to him was a man named David, who took a sleeping pill the moment the flight began. Something about David seemed familiar, but the rabbi couldn't place where he knew him from. Five hours later, David woke up, and the rabbi tried to start a conversation. David immediately shut him down. " I'm not interested in religion. I don't want to discuss it. " He mentioned that he had gone to yeshiva as a child but had since left religion entirely. It was then that the rabbi realized—David had attended the same yeshivah as he had! Curious, the rabbi asked him why he had abandoned Judaism. David explained, "At first, I felt lonely in yeshivah and realized I wasn't going to become anything special there. Slowly, I started becoming angry—first with the people, then with the religion. And now, I don't even believe in Hashem anymore." The rabbi asked if he could share just one story. David agreed. The rabbi told him about an event that had been recorded by Simcha Raz, the author of Ish Tzadik Hayah , about Rabbi Aryeh Levine. Simcha Raz was once invited to a gathering of dignitaries, where some of Israel's top military officials were present. He was the only one in the room wearing a kippah , and some people began challenging him about his belief in Hashem. He asked them, "When you go into battle, do you have a plan, or do you just wing it?" A general replied, "Of course, we have a plan! We also have a Plan B in case Plan A doesn't work. And we even have a Plan C in case Plan B fails." Simcha Raz then said, "I see that you don't believe in Hashem. But what if you're wrong? What if, after 120 years, you are banished from Olam Haba? Shouldn't you at least have a Plan B—just in case?" The general responded, " You only need a Plan B when there is a doubt about Plan A. But I have no doubt that religion is false. In fact, to prove it, I'll even write you a contract right now, signing over my Olam Haba to you." And so they did. The general wrote up a contract, signed it, and handed it over to Simcha Raz. Two days later, the general's son showed up at Simcha Raz's house, pleading for the contract back. At first, Simcha refused. He told the boy to come back in a few days. Then, he asked his rabbi what to do. His rabbi advised him to return the contract. When the son came back two days later, begging once more, Simcha gave it to him. The boy then revealed, "My father doesn't want to take the risk. He decided to follow your advice and have a Plan B." The rabbi then told David, "You see every Jew deep down feels the truth. Maybe you should second guess your decision about leaving Hashem." David remained silent, and that was the last they spoke on the plane. But recently, the rabbi attended an Arachim seminar—and saw David there, wearing a kippah . David told him, "When I saw all the hostages who weren't religious before saying that what kept them going was their tefillot, their Tehillim, and their connection to Hashem, I realized—I don't want to take the risk. Maybe it's real." Every Jew has a spark inside of him, yearning to be close to Hashem. If we ever have the opportunity to help someone who has strayed, we must remember—deep down, they want it. They just need the right words to bring it out.

Kitzur Yomi 37 [12.1] Siman 19 11-13 Ya'aleh v'Yavo // Rosh Chodesh/ Chol HaMoed/ Forgetting]

One does not wear Tefillin on Shabbat or Yom Tov. See Shulchan Aruch 31:2, and Rama. This includes both the first day of Yom Tov and the additional day observed in the Diaspora. The custom among Sepharadim is not to wear Tefillin during Chol Ha'mo'ed Pesach or Chol Ha'mo'ed Sukkot, either. Among Ashkenazim, different customs exists in this regard of Chol HaMoed. Some wear Tefillin with a Beracha, some wear them without a Beracha, and some do not wear them at all. Tefillin are worn on Chanukah and Purim. On Purim, there is a custom to kiss the Tefillin during the reading of the Megila, when the reader reaches the word "Ve'ykar" in the verse, "La'Yehudim Hayeta Ora Ve'simcha Ve'sason Ve'ykar" ("The Jews had light, joy, jubilation and glory"), because the word "Ve'ykar" alludes to the Mitzva of Tefillin. (Ben Ish Chai, Hilchot Purim Halacha 9) Given that Tefillin may not be worn on Shabbat or Yom Tov, the question arises as to whether they are considered Muktze – an object that serves no functional purpose on Shabbat and may therefore not be handled on Shabbat. For example, if one wants to sit on a chair on Shabbat but his Tefillin were left on the chair before Shabbat, may he move the Tefillin so he can sit? Furthermore, if a Rabbi teaches a class on Shabbat about Tefillin, may he show the students Tefillin as part of his instruction? Halacha classifies Tefillin under the category known as "Keli She'melachto Le'issur" – utensils whose primary use involves activity forbidden on Shabbat. The law regarding such a "utensil" is that one may move it either to use the space it currently occupies, or to use the item itself for a permissible purpose. Therefore, in the aforementioned case of the Tefillin left on a chair, one may, indeed, move the Tefillin so that he can use the chair. Likewise, one may use Tefillin for a permissible purpose on Shabbat, such as if a Rabbi wishes to show the Tefillin to his students as part of his instruction of the laws of Tefillin. Summary: 1) One may not wear Tefillin on Shabbat or Yom Tov; different customs exist regarding wearing Tefillin on Chol Ha'mo'ed. 2) Tefillin are worn on Chanukah and Purim. 3) On Shabbat and Yom Tov, one may move Tefillin only for the purpose of using the space it occupies, or to use the Tefillin themselves in a manner permissible on Shabbat. See Halichot Olam, Helek 3, page 196. See Menuhat Ahava, Helek 1, page 263.

Hurray for another trivia episode!! After you play, enter your score here. Have you seen our full-length film "Through Their Eyes?" Watch it here.Good Yom Tov to all!

Rabbi Yochanan quotes an opinion of Rabbi Shimon bar Yochai saying if one dies without sons, it is a sign of God's wrath. Rabbi Yochanan himself and Rabbi Yehoshua ben Levi disagree about whether it is the lack of a son or lack of a student that is a sign that one is not truly God-fearing. Who held which position? On what basis can that be concluded? Three statements of Rabbi Pinchas ben Hama are quoted - the first relates to the importance of fathers leaving male children to follow in their ways. Rami bar Hama has some questions regarding cases of inheritance when there are no sons, daughters, or father. Does it go to the grandfather or the uncle? If the two heirs left are the grandfather and the brother of the deceased, who comes first? His questions derive from the last line in the Mishna, "the father comes before all those who come from him." Does it mean all his descendants or only before his own children, but not his grandchildren? Rava thought the answers to his questions were clear - the grandfather comes before any of his descendants.