Podcasts about messianic jewish

Messianic Apologetics editor John McKee reviews the current status of much of the One Law/One Torah sub-movement. How have things developed in the past ten years or so? What developments have taken place within the Messianic Jewish sphere of influence? Why is a ministry like Outreach Israel and Messianic Apologetics seen to be negative, in 2026, to One Law/One Torah theology? What has changed? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Experiencing Purim  Part 2:  A Festival For Everyone Who Loves God  -  English only.  Purim is a joyous festival for Jewish people.  But what about people who were not born Jewish and attend a Messianic Jewish congregation? Is the Festival of Purim for them as well? The scripture has a very clear answer for that question!  This is a rebroadcast of a podcast originally recorded March 13, 2022.

Meet Ana: A homeschool mom of three who transformed her journey into a successful blog. She is also a Messianic Jewish biblical scholar-in-training and a passionate teacher of Hebrew and the Bible. Ana's mission is to empower moms to move from stressed to blessed, cultivating a restful, living education.

Tim Sigler is the CEO of Ariel Ministries, a Messianic Jewish organization, founded by Arnold Fruchtenbaum. Today, Tim teaches from Isaiah 53, “The Servant Song”.1. The Message of IsaiahFour passages in Isaiah 40-55 have been identified as “songs” celebrating the sacrificial life of a righteous servant of God who brings about the redemption of others. They are Isaiah 42:1-9; 49:1-13; 50:4-11; and 52:13-53:12.Rivka's Isaiah 53 Story - Pt.1Have you identified the Servant?2. Syntax of the ServantAn examination of the grammar of Isaiah 53 demonstrates that a singular individual Jewish person would suffer for the sins of the nation as a whole. The graphic description and gruesome details outline how it was the LORD's plan to punish one individual for the salvation of many others.Rivka's Isaiah 53 Story - Pt. 2Have you believed the report?3. The Salvation of the ServantIsaiah 53 predicted Messiah's sacrificial work to accomplish salvation for all who would trust in Him. It is possible to outline the chapter as follows: Messiah will come (1-3), Messiah will carry (4-6), Messiah will be cut off (7-9), Messiah will conquer (10-12).The Jerusalem RoadSin separates (1:18; 59:1)Servant's Substitute Sacrifice (53:6)Salvation to all who trust in the LORD and turn to Him (12:2; 55:7)Rivka's Isaiah 53 Story - Pt. 3Do you have atonement for your sins?Behold My ServantYouTube: https://youtube.com/live/ldLVGxs7Je0Send a text

ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/Instagram: https://www.instagram.com/bethmessiahcongregation/

ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/Instagram: https://www.instagram.com/bethmessiahcongregation/

Assistant Congregational Leader Jared Shatz discusses Mark 4.ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/Instagram: https://www.instagram.com/bethmessiahcongregation/

Today in History: In the days of the Persian Empire, Zechariah the Prophet saw a vision of four colored horses standing among myrtle trees (see Zechariah 1:7). It's also the memorial of the “Even Tzohar,” Rabbi Yechiel Tzvi Lichtenstein (of blessed memory). He was a Messianic Jewish pioneer who died in 1912 CE (5672). He was born in 1831 in Moldavia and became a disciple of Yeshua while studying in Yeshiva. He wrote a very important Hebrew commentary on the Apostolic Scriptures (New Testament).This week's portion is called Mishpatim (judgements)TORAH PORTION: Exodus 22:28[27]–23:5GOSPEL PORTION: Mark 13:24–31What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

James and Lola Klein share their journey as Messiah followers and what it means to have a "life well lived."ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/ Instagram: https://www.instagram.com/bethmessiahcongregation/

NOTE: this is a repeat of the 2016 interview. I did with Rabbi Jonathan Bernis.Rabbi Jonathan is the founding Rabbi of my home congregation, Congregation Shema Yisrael in Rochester, New York. Jonathan has been a leader in the Messianic Jewish community for more than 30 years. He has authored numerous books and has planted communities all over the world. Rabbi Jonathan currently serves as the President and CEO of Jewish Voice Ministries International (JVMI).Jonathan resides in the Los Angeles area with his wife, Elisangela, and their two daughters. He has a heart for Los Angeles and is excited to see Jewish and interfaith families thrive in the Heritage Community!

7 takeaways from this study Incense shows us what prayer really is. The altar of incense in Exodus isn't just ancient ritual. It pictures our prayers rising continually before God, like what we see in Revelation 8. Hannah is a model of real intercession. Her silent, anguished prayer in 1Samuel 1–2 shows what it means to pour out your soul before the LORD, with no pretense and no Plan B. The “horn” is God's power to lift up the lowly. When Hannah's “horn” is lifted, it ties into the larger Bible picture of the horn as strength and victory — from the Psalms to Daniel to the Lamb with seven horns in Revelation. From bronze altar to golden altar is a journey. Sacrifice at the bronze altar leads to transformation, and the golden altar of incense pictures a life that now draws near and sends up a pleasing fragrance of prayer. Yeshua is our eternal High Priest and advocate. Unlike mortal priests, He lives forever and always intercedes for us (Hebrews 7; 1John 2). He doesn't just officiate; He fights for us. John 17 ties incense to truth and unity. Yeshua prays that we'll be set apart by God's truth and that we'll be one, just as the LORD is one. That unity is part of our “incense” to the world. Malachi warns us how not to worship. God rejects cheap, half‑hearted offerings and religious show. Yet Malachi also promises the Sun of Righteousness and an Elijah‑type call to return and be restored. There’s line from the altar of incense in Exodus 30 through Hannah's prayer, Yeshua's high priestly ministry, and Malachi's rebuke of corrupt worship, showing how Scripture presents prayer as something like heavenly incense—fragrant, costly, and “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים qodesh qodashim, “most holy”; Exodus 30:10). In Exodus 30:1–10, the altar of incense stands right in front of the curtain that separates the Holy Place from the Holy of Holies, where the Ark of the Covenant/Testimony rests. The Ark often receives the most attention, and rightly so, because the visible manifestation of God's Presence dwells above it. Yet the golden altar of incense is placed just outside the veil, very near to that Presence. The Mishkan (“Dwelling Places,” i.e., the Tabernacle) and its furniture are not merely ancient religious artifacts. They are earthly replicas of heavenly realities (cf. Hebrews 8:5). The altar is a replica of what happens in heaven; the pattern given to the priests teaches Israel what is already true in the heavenly realm. That pattern still speaks to believers today in Messiah. Hannah's Prayer: Incense of the Heart To understand what the altar of incense signifies, we must listen to חַנָּה Channah (Hannah) in 1Samuel 1–2. Her story offers a narrative picture of incense-like prayer. Hannah's deep longing for a son moved her to pour out her soul before Adonai with unusual intensity and sincerity. In the biblical world, barrenness was viewed as a source of reproach and grief for a woman, and 1 Samuel 1:9–20 emphasizes that this sorrow is what drove Hannah to such fervent, heartfelt prayer.  Channah is “greatly distressed” and “wept bitterly” as she prays at the Tabernacle, at that time pitched in Shiloh. She vows: “O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the LORD all the days of his life…” 1Samuel 1:11, NASB95 Her prayer is silent — only her lips move — so that Eli the priest misreads her anguish, assumes she is drunk (1Samuel 1:12–14). But Hannah explains that she is “a woman oppressed in spirit” who has “poured out [her] soul before the LORD” (1Samuel 1:15). This language of pouring out the soul parallels the outpouring that incense imagery conveys: something deep within rises up toward heaven. Yet, considering Eli's broader story and the moral decline he witnessed around him, it is understandable why he initially assumed the worst. Once he listened and understood the true nature of her prayer, he affirmed her request and blessed her. God remembers Hannah; she conceives and bears שְׁמוּאֵל Shemu'el (Samuel), saying, “because I asked him of the LORD” (1 Samuel 1:20). Her answered prayer leads to a song of praise in 1Samuel 2:1–10. The Horn: Power and Exaltation In Hannah's song, she says: “My heart exults in the LORD;My horn is exalted in the LORD” 1Samuel 2:1, NASB95 The Hebrew term קֶרֶן qeren, “horn,” appears repeatedly in Scripture as a symbol of power, victory, and strength. In the Psalms we read: “The LORD is my rock and my fortress and my deliverer,My God, my rock, in whom I take refuge;My shield and the horn of my salvation, my stronghold.” Psalm 18:2, NASB95 Prophetic books like Daniel 7 use horns in visions to represent kings and kingdoms rising and falling. In Revelation 5:6, the Lamb appears with seven horns, signaling complete and perfect power. 7 and 8: Completion and Overflow The number seven holds special resonance in Hebrew thought. The word שֶׁבַע sheva (“seven”) is related to שָׁבַע shava (“oath”), giving seven the sense of something you can rely on, something complete and confirmed. Thus seven horns on the Lamb picture power brought to its full, reliable, oath-like completion. The symbolism of seven lamps in Revelation 1–2 connects to the מְנוֹרָה menorah in the Tabernacle — the seven‑branched lampstand that symbolizes God's complete insight into, and care for, His people. The number eight, שְׁמוֹנֶה (shemonah), connected to שֶׁמֶן (shemen), “oil” or “fatness.” If seven is fullness and completion, eight suggests overflow—fullness that spills over, like rich oil. In the pattern of Scripture, seven stands for complete cycles (Sabbath, feasts, etc.), while eight can signal new beginnings that flow out of that completed work. In this context, the Lamb with seven horns represents perfect, complete power; the Lamb stands amid the seven lamps as the One who fully sees and fully empowers the congregations. This ties the imagery of horns, lamps, and incense together around the person of Messiah. From Bronze Altar to Golden Altar: A Journey of Transformation The bronze altar in the courtyard of the Tabernacle connects with the golden altar of incense in the Holy Place. Both have horns (קַרְנוֹת qarnot), but they serve different roles. The bronze altar (Exodus 27) receives burnt offerings; animals are consumed by fire there, and their smoke rises. The golden altar of incense (Exodus 30:1–10) stands inside, by the curtain, and receives only incense — no animal sacrifices. This layout illustrates a progression: The worshiper enters the courtyard and encounters the bronze altar. Here, a substitutionary life is poured out in blood; the offering is consumed. Only the blood of certain offerings proceeds further, toward the inner sanctum. The golden altar of incense represents the completion of that process: what has been offered and transformed now rises as a pleasing fragrance, close to God's presence. In Messianic Jewish terms, this progression points to the way a believer, Jew or Gentile, approaches God through Yeshua the Messiah. The life laid down (sacrifice) leads to cleansing and transformation, and from that transformed life arises prayer as incense before the throne. ‘Most Holy to the LORD’ Exodus 30 describes the golden altar as “most holy to the LORD” (קֹדֶשׁ קָדָשִׁים הוּא לַיהוָה qodesh qodashim hu la‑Adonai). This expression is rare and weighty. קָדוֹשׁ kadosh means “holy, set apart”; qodesh qodashim is literally “holiness of holinesses,” usually translated “Most Holy” or “Holy of Holies.” The same language describes the inner sanctuary where the Ark is kept and certain offerings that are entirely set apart for God (e.g., Leviticus 2:3; 6:17). When something is “most holy,” it is not negotiable, not a casual add‑on to life. It belongs to God in a unique way. The altar of incense stood in intimate connection with the Holy Place, positioned directly before the veil and closest to the presence of Adonai. Though smaller in size than other furnishings, its spiritual significance was immense.  The study draws a parallel between this and prayer itself. When prayer rises from a life genuinely devoted to God, it resembles that incense on the most holy altar: entirely set apart, fully given over. ‘Devoted’ Beyond Recall Leviticus 27:28 introduces the concept of חֵרֶם ḥerem: “…anything which a man sets apart to the LORD out of all that he has… shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.” Leviticus 27:28, paraphrased from NASB95 The Hebrew root חָרַם ḥaram basically means “to devote,” though in many contexts it takes on the sense “devoted to destruction,” as in the conquest of Jericho. Once something is ḥerem, it is irrevocably given over; you do not get to pull it back or swap it out. Applied to prayer, this becomes a vivid image: true prayer is ḥerem-like—wholly given to God without reservation. Hannah's plea for a child and her vow to dedicate him to the LORD (1Samuel 1:11) exemplify that kind of devotion. The High Priest and the Cloud of Incense Once a year, on Yom Kippur (Leviticus 16), the high priest enters the Most Holy Place. Crucially, he must bring incense from the golden altar in a censer, so that a cloud of incense covers the mercy seat, “that he may not die” (Leviticus 16:13). The study emphasizes that this cloud is not a mere ritual flourish; it is a protective and mediating sign, wrapping the high priest as he draws near. This leads naturally to the role of Yeshua as the eternal High Priest. Hebrews 7 contrasts mortal priests, who die, with Messiah: “…because He continues forever, holds His priesthood permanently.Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” Hebrews 7:23–25 NASB95 In a Messianic Jewish reading, Yeshua is the heavenly כֹּהֵן גָּדוֹל Cohen Gadol, who not only offers atonement but continues in intercession—like incense continually rising. The Tanakh shows that Israel's priests, descendants of Aaron, were human and varied—some served faithfully, others struggled deeply, and some, like the sons of Eli, acted in ways that dishonored their calling. Their priesthood, though divinely appointed, was limited by mortality and human weakness. Yeshua, on the other hand, is not a priest who “clocks in and out,” but the One who stands between the living and the dead, just as Aaron once did with the censer of incense to stop a plague in Israel (Numbers 16:46–48). John 17: The High Priestly Prayer of Yeshua John 17 is often called the “high priestly prayer.” Here Yeshua lifts His eyes to heaven and prays for: The glorification of the Father and the Son (John 17:1–5) Revelation of the Father's name and word to the disciples (John 17:6–8) Protection from the evil one (John 17:9–16) Sanctification in truth (John 17:17–19) Unity of believers in Him (John 17:20–23) Eternal presence with Him and experience of the Father's love (John 17:24–26) Yeshua says: “Sanctify them in the truth; Your word is truth.” John 17:17, NASB95 The Hebrew concept behind “truth” here parallels אֱמֶת (emet), “truth, reliability.” Sanctification (qiddush) is not vague spirituality; it is being set apart by the Word of God, as revealed in Torah, Prophets, Writings, and fulfilled in Messiah. Yeshua's emphasis on unity (“that they may all be one,” John 17:21) resonates deeply with the שְׁמַע Shema: “Hear, O Israel! The LORD is our God, the LORD is one!” Deuteronomy 6:4 NASB95 Just as יהוה Adonai is one, His people are called to Oneness in Him — Jew and Gentile together in Messiah, reconciled and united (cf. Ephesians 2:14–16). That unity is not theoretical. It is part of the fragrance of genuine incense-like prayer that displays God's reality to the watching world. Prayer and Judgment in Revelation 8 Revelation 8:1–5 presents a striking scene: the prayers of the saints (“holy ones,” קְדֹשִׁים kedoshim), like incense, rise before God, and then the angel takes the censer, fills it with fire from the altar, and throws it to the earth, triggering thunder, lightning, and an earthquake. Those prayers are not only requests for comfort; they include cries of “How long?”—longing for justice, the end of oppression, and the final setting-right of the world. Prayer and judgment intertwine: the persistent prayers of God's people are linked to the release of God's righteous judgments that end evil and suffering. As the narrative unfolds, these prayers are connected to the sounding of the seven trumpets, showing that intercession invites divine intervention against the forces of darkness. The cries of the saints for healing, peace, deliverance, wisdom, and righteousness are heard by God and elicit His response. Other New Covenant passages reinforce this life of continual prayer: “pray without ceasing” (1Thessalonians 5:17), “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6 NASB95), and the assurance that “the effective prayer of a righteous man can accomplish much” (James 5:16 NASB95). In this way, Revelation portrays prayer not as passive devotion but as active participation in God's triumph over evil and the restoration of creation. Malachi 1–2: How Not to Offer Incense Malachi speaks to a weary and disillusioned people and to a corrupt priesthood who, amid spiritual decline, begin to question the love and faithfulness of Adonai Malachi 1:11–2:9 uses incense language to rebuke corrupt worship. “For from the rising of the sun even to its setting,My name will be great among the nations,And in every place incense is going to be offered to My name, and a grain offering that is pure…” Malachi 1:11 NASB95 This universal vision is immediately contrasted with the failed priesthood of Malachi's day. Priests bring stolen, lame, and sick animals — offerings that cost them little and misrepresent God's holiness. God calls such behavior “despising” His name (Malachi 1:12–13). In Mal 2:3 the language becomes graphic: God threatens to spread the refuse — literally, the vomit of their festival sacrifices — on their faces. Instead of fragrant incense, their corrupted offerings produce stench. The priests' hypocrisy becomes a stumbling block for the people, leading them astray rather than drawing them near. This is not merely ancient history. It warns any community claiming to serve the God of Israel, including Messianic congregations and the wider body of Messiah. Ritual correctness without integrity of heart can become an abomination, just as Isaiah 1:11–15 says, where God refuses multiplied sacrifices and prayers because they are joined with iniquity. Crisis, Reboot, and Return to Torah Historically, Malachi stands after the Babylonian exile and the rebuilding of the Second Temple. There has been a kind of spiritual letdown: the people expected a glorious restoration, but they remain under foreign empires and spiritual zeal has cooled. The prophet confronts a generation coasting on older revivals. In times of crisis, people often cry out to God and even see short-term renewal, but unless each generation reboots back to God's original instructions — the תּוֹרָה Torah (“instruction”) — the slide returns. This “reboot” analogy works well: when a computer system is corrupted, you shut it down and restart from the manufacturer's instructions. Spiritually, that means returning to what God commanded through Moses at Horeb/Sinai (Malachi 4:4), testing every new word, teaching, or movement against the standard of Scripture (cf. Deuteronomy 13; 18). Elijah, the Day of the LORD, and Multiple Fulfillments Malachi ends not in despair but hope (Malachi 4:1–6). A coming “day” will burn like a furnace, consuming the arrogant and evildoers. Yet for those who fear God's name, “the sun of righteousness will rise with healing in its wings” (Malachi 4:2, NASB 1995). God promises to send אֵלִיָּהוּ Eliyahu (Elijah) before the great and terrible day of the LORD, to turn hearts — fathers to children, children to fathers. In the Apostolic Writings, Yeshua identifies Yochanan the Immerser (John the Baptist) as an Elijah‑figure for His generation (e.g., Matthew 11:14). Yet Revelation's two witnesses, calling down fire from heaven, again echo Elijah's ministry, suggesting multiple fulfillments of the Elijah pattern — each time God confronts widespread corruption and calls His people back to faithfulness. In each case, God's goal is the same: to distinguish between those who merely play at religion and those truly devoted (ḥerem) to Him, and to invite the undecided to step off the fence and follow truth. The Power of Pure, Hidden Prayer An ancient commentary on Malachi 1:11 notes how pure prayer — even when silent and hidden — is more precious than loud, showy words. Purity of heart constitutes prayer more than do all the prayers that are uttered out loud, and silence united to a mind that is sincere is better than a loud voice of someone crying out. My beloved, give me now your heart and your thought, and hear about the power of pure prayer; see how our righteous ancestors excelled in their prayer before God and how it served them as a “pure offering.” For it was through prayer that offerings were accepted, and it was prayer again that averted the flood from Noah. Prayer has healed barrenness, prayer has overthrown armies, prayer has revealed mysteries, prayer has divided the sea, prayer made a passage through the Jordan. It held back the sun, it made the moon stand still, it destroyed the unclean, it caused fire to descend. Prayer closed up the heaven, prayer raised up from the pit, rescued from the fire and saved from the sea. Aphrahat the Persian Sage (A.D. 270–345) It recalls how prayer in Scripture: Averts judgment (Noah and the Flood; intercession in the Prophets) Heals barrenness (Hannah) Overcomes armies Divides seas and rivers Stops the sun and moon Calls down or withholds fire and rain Raises up from the pit and rescues from danger Yeshua Himself warns against prayer done to impress others (Matthew 6:5–6). Public prayer is not wrong, but when its motive is human recognition, the “reward” is already spent. Like Hannah, genuine prayer may be misunderstood outwardly, but God hears the heart poured out. This aligns with the calling of Israel and the nations in Messiah: to become a people whose lives are living sacrifices (cf. Romans 12:1), whose prayers are like incense on the golden altar, and whose worship is qadosh qadashim — most holy to the LORD. The post ‘Most holy to the LORD’: What the altar of incense reveals about prayer (Exodus 30; Malachi 1–2; John 17; Revelation 8) appeared first on Hallel Fellowship.

Why is your calling important? What unique purposes can the Jewish people fulfill by returning to the Jewish Messiah? Join Dr. Mitch Glaser, president of Chosen People Ministries, as he provides an analysis on Romans 11 and the olive tree that connects us all while providing a glimpse into the future of the Messianic Jewish movement. We can be encouraged knowing that we have unique yet intertwined callings that pour into the ultimate plans G-d has for His people and the whole world. Shabbat Shalom!Romans 11.16–24; Ephesians 2.8-9; Luke 21.24; Matthew 23.37; Romans 11.11Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Rabbi Silverman picks up from last week's discussion, with describing what it is to be a "peacemaker."ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/ Instagram: https://www.instagram.com/bethmessiahcongregation/

Rabbi Silverman unpacks Shalom, and what it is to be a "peacemaker" (Part 1 of 2)ABOUT BETH MESSIAH CONGREGATION:As a Messianic Jewish synagogue, BMC embraces Yeshua as the Messiah and includes Jewish and Gentile followers of Yeshua from diverse backgrounds. We delight in vibrant community life, lifelong learning, and walking in the way of the L-RD in Messiah Yeshua.LINKS:Website: https://bethmessiah.org/Facebook: https://www.facebook.com/BethMessiahCongregationColumbusOh/ Instagram: https://www.instagram.com/bethmessiahcongregation/

7 takeaways from this study The symbolism of the altar: The bronze altar, especially its four horns and the placement of blood during sacrifices, serves as a powerful symbol of atonement, public accountability, and the importance of sin offerings in both Jewish and Christian traditions. Public atonement and personal responsibility: The visible act of placing blood on the altar's corners makes sin and its remedy a communal experience, reinforcing the concept that repentance and responsibility are not meant to be hidden. Diversity of biblical perspectives: Both Jewish and Christian interpretations provide meaningful insights: Christianity often associates the altar with Christ's sacrifice, while Judaism emphasizes public acknowledgment and the transformative power of shame to motivate change. Mercy is central: The consistent biblical message is that mercy — expressed as saving lives and offering forgiveness — is at the core of God's relationship with humanity, and that atonement rituals were designed to restore rather than destroy. Partnership, not automation: God's ideal relationship with people is as partners, not robots; debate, questioning, and human initiative (when oriented toward saving or improving lives) are welcomed and exemplified by figures like Moses, Abraham, and the prophets. Spiritual offerings for today: Although the physical altar is not available at this moment, spiritual offerings like gratitude, praise, doing good, and sharing remain essential gifts to God and central to Christian living, as emphasized in Hebrews, Romans, and 1Peter. Practical application: The lessons about sacrifice, obedience, and responsibility are not confined to ritual; they apply to everyday life — encouraging humility, community accountability, and the pursuit of good works in partnership with God. This is a journey through Exodus 26–27 explores the deep wisdom about the altar, the sacrifices and what they actually mean for believers in Yeshua (Jesus) as the Messiah (Christ). Let's unpack the layers of picture language, symbolism and spiritual reality placed by God in the center of Israel's worship. The Tabernacle and Its Altar: Design, Meaning and Symbolism Much of Exodus, especially from chapters 25 onward, is given over to describing the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle) and its furnishings. The colors — red, purple, blue, and white linen — cover everything (Exodus 26:1), creating a tapestry that's both beautiful and meaningful. But the focus of our session was the outer altar, the מִזְבֵּחַ mizbe'ach (“altar”) — also called the bronze or copper altar, placed outside the sanctuary itself. This altar (מִזְבֵּחַ נְחֹשֶׁת mizbe'ach nechoshet) is distinctly described in Exodus 27:1–8. It was square, covered in bronze, and had a wire mesh about halfway up. The altar had rings for carrying poles and—most notably—prominent “horns” (קַרְנוֹת qarnot) at its four corners. In the Torah, God's instructions for the altar are detailed; but it's not just about construction, it's about purpose. As the Torah says: “You shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.” Exodus 27:1 NASB95 Why is the altar so central, and what are the horns about? While these horns might appear decorative or nonfunctional, Scripture specifically instructs the priests to place blood on them. If the nation of Israel or the priests committed certain serious sins, some of the blood of the sin offering was also placed on the four horns of the incense altar. Each detail foreshadows something essential about how sin, atonement, and relationship with God works. Sin Offerings: The Purpose of Blood on the Altar The Torah is clear: when it comes to sin offerings, life is in the blood, and atonement is made by blood (Leviticus 17:11). No sin offering (חַטָּאת khatat) was acceptable unless its blood was applied at this altar. Daniel, our teacher, stressed how offering blood at the four corners of the altar was uniquely related to sin — especially unintentional sin (Numbers 15:27–28). It's also important to recognize that there were two key altars in the Tabernacle — the bronze altar (מִזְבֵּחַ הַחוּצוֹן mizbe'ach hachitzon, “outer altar”) for animals and grain, and the inner golden altar (מִזְבֵּחַ הַזָּהָב mizbe'ach hazahav, “altar of incense”) in the קֹדֶשׁ הַקֳּדָשִׁים Qodesh haQadashim (Holy of Holies). With most offerings, blood was poured out at the base of the altar. But with the sin offering, the priest took the blood and touched it upon each of the four horns. Why? It wasn’t for utility — it was symbolic. “So the priest shall make atonement for him concerning his sin, and it will be forgiven him.” Leviticus 4:35b NASB95 Symbolism of the Four Horns: Shame and Transformation The horns (קַרְנוֹת qarnot) weren’t just decorative. No one needs horns on a barbecue! In ancient Israel, the blood applied to the horns of the altar made the sin visible—to the priest, the worshiper, and the community. Jewish tradition sees this as purposeful. Public application of blood signifies the seriousness of sin and its remedy, even serving as a potential deterrent — shame (בּוּשָׁה boshet)—as an agent for repentance and change. In Judaism, the act of putting the blood on the four corners, it's an embarrassing flag. Hey, this person sinned, did something wrong. It’s motivation. We often shy away from shame, but Torah sometimes brings things into the open so we learn as a community and encourage תשובה teshuvah (“repentance/return”). The Messianic Perspective: Atonement and Fulfillment in Yeshua From a Messianic Jewish stance, everything in the Tabernacle, especially the sacrifices, points us to the deeper work of Yeshua (Jesus). There's a common Christian interpretation which sees the four corners as pointing to Messiah — some even connect the “horns” to the crown of thorns (see Matthew 27:29), but strictly speaking, Yeshua is described not as the altar, but as both the כֹּהֵן גָּדוֹל kohen gadol (“high priest”), and the ultimate קָרְבָּן korban (“offering”) (see Hebrews 8:1–6, 9:11–14). For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. Hebrews 13:11–12 NASB95 Yeshua fulfills both the priestly and sacrificial roles — His offering was “visible,” public, and covered the consequence of sin. Ariel: The Lion of God and Consuming Fire The altar's bottom half is called in Hebrew אֲרִיאֵל Ariel (“Lion of God”), a name that appears in Ezekiel 43:15–16 and Isaiah 29:1–2. The Hebrew word “Ariel” does not literally mean “Light of God,” but it is best understood as “altar hearth” or “fireplace of God,” meaning the place where God's fire consumes the sacrifice. In the context of the altar, Ariel refers to the hearth of the altar where the fire burns, which aligns directly with the concept of God's consuming and sanctifying presence. This isn't merely a technicality — it's a symbol of God as a אֵשׁ אֹכְלָה esh okhlah (consuming fire, Deuteronomy 4:24), purifying sin and transforming lives. This usage is made explicit in Ezekiel 43:13–16, where Ariel is used as a technical term for the altar hearth. Ezekiel writes that the altar hearth, the Ariel, is four cubits high and that from it extend the four horns. Ezekiel's altar measurements are much larger than the measurements in Exodus 27 and also much larger than the dimensions of the altar in Solomon's Temple.   Ezekiel describes this altar as: “And the altar hearth shall be four cubits; and from the altar hearth shall extend upwards four horns.” Ezekiel 43:15 NASB95 Here, Ariel clearly names the place of burning where sacrifices are consumed. This is the functional heart of the bronze altar—the place where divine fire meets the offering. The idea is not “light” in a poetic sense, but God's consuming fire, which in Scripture represents His holiness, presence, and judgment. Jerusalem as Ariel: The Altar Hearth of Judgment Isaiah uses the term Ariel symbolically for Jerusalem in Isaiah 29. He calls Jerusalem “Ariel,” meaning the altar hearth of God—the place where judgment and sacrifice occur. God warns that Jerusalem will become like an altar hearth, a place of burning, judgment, and purification. Isaiah, speaking for God's judgment and cleansing, uses Ariel as a code for Jerusalem — “woe to Ariel, Ariel, the city where David once camped!… Yet I will bring distress to Ariel, and she will be a city of lamenting and mourning…” (Isaiah 29:1–2 NASB95). In other words, God is saying He will consume Jerusalem in judgment just as the sin offerings are consumed on the altar. This reinforces that Ariel is a sacrificial and consuming-fire concept, not merely a name. Although Ariel does not linguistically mean “Light of God,” it does represent the place of God's fire, the visible manifestation of His holiness, and His consuming presence.  Scripture reminds us, “The LORD your God is a consuming fire.” Thus, the altar hearth is the earthly meeting point of sacrifice and divine fire and functions as the visible fire of God within Israel's worship system. Many Altars, One Purpose A key insight from our study is that there were many altars in the Tanakh — built by Abraham, Isaac, Jacob, Noah, David, and Elijah. Each had a unique function, but only this one — the altar in the Tabernacle and later the Temple — was for sin offerings (קָרְבַּן חַטָּאת korban chatat). The bronze altar is no longer in service, but our High Priest is always on duty. The bronze, being an excellent conductor of heat, helped ensure that the sacrifices were fully consumed, and the blood placed upon it would be quickly burned away. Other altars, made of unhewn stone (Deuteronomy 27:5–6), were for praise, thanksgiving, or celebration — not for covering sin. This distinction emphasizes that there's only one appointed way for forgiveness — a foreshadowing of Messiah's unique and once-for-all offering (Hebrews 10:10–14). God was not offended by these other altars, as we see when Elijah confronted the prophets of Baal on Mount Carmel and God sent fire from heaven to consume Elijah's offering, demonstrating His acceptance of Elijah and confirming his mission. True Worship: From Sacrifice to Service If, in the days of the Temple, worship was focused on bringing the right korban in the right way, how does that apply without a Temple today? Here the Apostolic Writings give essential instruction: “Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. And do not neglect doing good and sharing, for with such sacrifices God is pleased.” (Hebrews 13:15–16 NASB95) “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.” (Romans 12:1 NASB95) “You also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (1Peter 2:5 NASB95) From Hebrews, we see that our gifts include praise, thanksgiving, doing good, walking in obedience, sharing what we have, and living under proper spiritual authority. The Apostle Paul tells us that our offering includes our service, our refusal to conform to the world, and the continual transformation of our thinking. We cannot merely speak in religious language; we must also think and act in a way that reflects genuine obedience. The Apostle Peter reminds us that we are a chosen race, a royal priesthood, a holy nation, and a people for God's own possession, called to proclaim His excellencies through holy conduct, good deeds, submission to rightful authority, and lives that honor God before the world. In other words, every act of praise (תְּהִלָּה tehillah), gratitude (תּוֹדָה todah), doing good (מִצְוָה mitzvah), and sharing (κοινωνία koinonia) —these are our daily offerings. In Messianic faith, this is not just a New Testament idea; it is the living out of Torah's call to faithfulness, made possible through Yeshua our High Priest (כֹּהֵן kohen) and Mediator (μεσίτης mesites). Honesty, Shame, and Communal Growth The Torah's way of dealing with sin was public enough to encourage honesty, humility, and change. No one is exempt. Whether it was the blood on the altar's horns or a confession brought before the assembly, God's method is not for shaming's sake alone, but to motivate return (teshuvah). Messianic Jewish faith maintains this — a community accountable to one another, honoring both the call to purity and the power of forgiveness (1John 1:9). God's Partnership with Humanity: Debate, Obedience, and Mercy A fascinating theme in our discussion was the Jewish tradition of arguing, or dialoguing, with God (Genesis 18:23–33; Exodus 32:11–14). Prophets like Moses and Abraham engage God not as robots, but as responsible partners. In fact, the Hebrew root פ-ל-ל palal (“to intercede/pray”) suggests mediation or even negotiation. Our walk with God, according to the Torah and Messianic vision, involves both obedience (שְׁמַע shema') and initiative—especially when the goal is to bring more people to God. Mercy (רַחֲמִים rachamim) and transformation take precedence, just as Yeshua's ministry prioritized healing, forgiveness, and reconciliation (Matthew 9:13, quoting Hosea 6:6). Lesson: You Are a Living Altar So, what does all this mean for us today? The altar teaches: There is a high, public value in accountability, confession, and making wrongs right. God is not shaming us, but inviting us into teshuvah. Our sacrifices now include praise, service, and sharing — fulfilled in Messiah. Partnership with God welcomes honest struggle; our questioning, when it leads to more salvation or reconciliation, is blessed (Romans 9:1–3). Mercy is a priority: “For I delight in mercy rather than sacrifice, and in the knowledge of God rather than burnt offerings.” (Hosea 6:6 NASB95) God's Fire: Not Only Judgment, but Refinement When we offer praise, thanksgiving, obedience, good works, generosity, faithful submission, our bodies in service, freedom from conformity to the world, and transformed minds, God receives these offerings and blesses us for them. He burns away our sins, transgressions, and iniquities. God's holy fire is not merely punitive; it is also refining. It purifies us, shapes us, and moves us toward greater holiness, just as the fire on the altar consumed the sacrifice and made it acceptable before Him. The altar hearth, the Ariel, reminds us that God is not distant from His people. He is not a silent observer of our worship, nor a passive recipient of our words. He is a consuming fire—holy, purifying, and present. In the days of the tabernacle, that fire fell upon sacrifices of flesh and blood. Today, it falls upon lives that are willingly laid before Him. We no longer bring animals or grain, but we do bring something far more personal: ourselves. Our time, our obedience, our gratitude, our conduct, our resources, our very bodies and minds—all of these are now placed on the altar before our faithful High Priest. And just as surely as God once received the offerings placed upon the bronze altar, He still receives what is offered to Him in sincerity and faith. God's fire has not changed. It still burns, not to destroy those who belong to Him, but to cleanse, refine, and make holy. It consumes what is sinful, weak, and impure, and it strengthens what is true and pleasing in His sight. When we yield ourselves to Him, we are not diminished—we are transformed. Let's offer up ourselves — our praise, our acts of love, our repentance, our willingness to partner with God — as a קָרְבַּן חָי korban chai (“living sacrifice”), through Yeshua our Messiah. So let us come willingly to the altar, not in fear, but in trust. Let us offer lives of praise, obedience, generosity, and holiness. And let us remember that the same God who receives the offering is the God who sends the fire—and His fire is for our good, our purification, and our perfection in Him. May we remember: the fire of God, the Ariel, is not only a consuming fire but a refining one, transforming us into vessels of honor, mercy, and love — serving Him and each other, now and always. The post Understanding the Tabernacle’s bronze altar: Sacrifice and spiritual transformation (Exodus 26–27) appeared first on Hallel Fellowship.

Matt's journey of faith began early, growing up with a father who was a Messianic rabbi, which instilled in him a deep passion to see the Jewish people — and the nations — come to know Yeshua (Jesus) as Messiah. After earning his B.A. in Religion from Nyack College, Matt spent time serving in New York and Maryland before ultimately moving to Seattle to continue his ministry. Since 2010, he has led Restoration, a vibrant Messianic Jewish community committed to living out the Good News in a Jewish context. With over twenty years of experience as an ordained rabbi, he continues to serve as a leader, teacher, and encourager within the growing Messianic movement. Matt is the author of Jesus Never Said Anything New (available on Amazon) and serves on the board of Jewish Voice Ministries International. He and his wife, Laura, live in Seattle with their three children.

In this captivating episode of Holy Disruption, host Heather Schott is joined by special guest Jonathan Cahn, a renowned Messianic Jewish rabbi, author, and prophetic voice. Together, they discuss the spiritual battles facing America, drawing parallels between ancient biblical patterns and modern events. They delve into the symbolic significance of figures like Donald Trump, Kamala Harris, and other political leaders, exploring how these manifestations reflect a greater spiritual war for the nation's soul. Rabbi Cahn also shares profound insights from his latest book, 'The Avatar,' and emphasizes the urgency of revival and reformation within the church. Heather and Jonathan call the church to awaken and stand firm in their faith, pushing back against darkness to prepare for a great harvest. The episode concludes with a powerful prayer for awakening and revival in America, urging believers to live boldly and publicly for Christ.

What is the significance of being a part of a congregation? What effect can you have on others? Join guest speaker Pastor Matt Johnston of North Metro Church as he caps off 2025 by reflecting on the positive impact the Messianic Jewish movement, both ancient and modern, has had on his life and the lives of many others. Be strengthened knowing that your passion, involvement, and heart towards others can have an eternal impact. Happy New Year!1 Corinthians 1.1-8; Ephesians 1.1-2; Ephesians 1.15-17; Philippians 1.1-7; Philemon 1.1-6; 1 Thessalonians 1.1-3; 2 Thessalonians 1.1-3; Romans 1.1-2; Romans 1.7-12Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Join Jeff on Right On Radio with returning guest John Brisson for a wide‑ranging Wednesday show that mixes Bible study, geopolitical analysis, and current‑event speculation. The episode opens with the Word on Word segment (Matthew 1:20–21 vs. Ephesians 4:2) and moves into deep discussion about prophecy, humility, and what believers should expect in turbulent times. Jeff and John debate eschatological scenarios — including Gog and Magog, the possibility of a larger World War III, conscription in Europe, Russia's ties with North Korea, and the strategic dynamics in Syria, Israel, and the Golan Heights. They contrast differing readings of scripture, the timing of prophetic fulfillment, and how national sins and Christian believers in many countries factor into God's judgment. The hosts analyze contemporary political flashpoints: speculation about President Trump's Oval Office address and the Q‑operation narrative, potential announcements (Gaza peace deal 2.0 / Abraham Accord), the rumored release of Epstein documents, and the Atlas event. They also cover Trump's designation of fentanyl as a weapon of mass destruction and discuss allegations about Canada's role in fentanyl production and distribution. Religious and cultural tensions are a major focus: the episode examines Hanukkah celebrations, Judaizer activism and Messianic Jewish voices on social media, Temple Institute activity, and the clash between celebrating Old Testament festivals and New Covenant practice. Specific personalities referenced include Miriam Adelson, Mark Levin, Rabbi Brian Samuel, Alan Dershowitz, and others — and the hosts critique media narratives, plausible deniability in political speech, and the rise of anti‑Semitism online. Jeff shares personal updates — finishing a book, upcoming Rumble coverage of an important developing story, and invitations to a Wednesday prayer meeting on Right On Radio's Telegram channels. Throughout the show the central takeaways are clear: stay spiritually grounded, prepare practically without fear, listen critically to political theater, and watch for major developments in the coming days. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Do the New Testament writings vilify Jews and Judaism? Sadly, there are professing Christians today who claim they do. To address this error and shed light on several often-misinterpreted passages, I'm joined by Dr. Igal German, a Messianic Jewish scholar and apologist. I'm grateful to have Dr. German with us to tackle this important topic.https://davidwilber.com/

We have on Rabbi Eric Lakatos of Tikvat Yisrael Cleveland, Ohio to discuss his new Messianic Jewish siddur, Siddur Nishmat Kol Chai, and Messianic Jewish liturgy. We discuss why liturgy matters, the importance of Hebrew, and questions that Messianic communities face when considering liturgy in their services. Enjoy!A link to Rabbi Eric's websiteA link to Rabbi Eric's podcastA link to Tikvat Yisrael Cleveland______________________   You can also watch on our ⁠⁠⁠⁠YouTube channel⁠⁠⁠⁠    Follow us on Social Media:     ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠

In this episode of the Lausanne Movement Podcast, Dan Sered, Chief Operating Officer of Jews for Jesus and Lausanne Catalyst for Jewish Evangelism, shares his remarkable journey from a secular Jewish home in Israel to discovering Jesus as Messiah while studying in New York City. Jason and Dan explore the meaning of Messianic Jewish identity, how the gospel can be shared in culturally meaningful ways with Jewish people, and why peacemaking—not political partisanship—is the calling of every follower of Jesus. Dan also offers profound reflections on the Israel–Palestine conflict, the Church's responsibility during times of polarization, and how Jewish and Gentile believers can together bear witness to the hope of the gospel.

Today in History: The Maccabees removed the stones of the defiled altar from the Holy Temple (according to tradition, see the historical book 1 Maccabees 4:43). The memorial of Rabbi Daniel Zion (of blessed memory), a Messianic Jewish pioneer who died in 1979 CE (5740). Rabbi Zion was one of the chief rabbis of Bulgaria during World War II and a believer in Yeshua. He helped save 800 Jews from the Nazis, but ended up a prisoner himself. He survived and, in 1949, he moved to Israel.This week's portion is called Chayei Sarah (Sarah's Life) TORAH PORTION: Genesis 25:1–11GOSPEL PORTION: Matthew 12:1–21What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Draw Near to God: Understanding Your Divine PurposeIn this episode of Teens Draw Near to God, host Shirah Chante, a relationship coach, talks about the importance of teenagers drawing closer to God. She shares insights from a personal experience at a Messianic Jewish synagogue and explains how teens should not be afraid to grow close to God. Shirah Chante recites an original poem titled Before and discusses Psalm 139:13 and Jeremiah 1:5, emphasizing how God forms and ordains each person with a divine purpose even before birth. She encourages listeners to seek God's guidance to discover and fulfill their God-given destiny and offers a resource called the Relationship Rescue Plan to help in this spiritual journey.00:00 Introduction and Welcome00:23 The Inspiration Behind the Podcast02:00 Drawing Near to God with Poetry02:47 Exploring the Poem 'Before'06:57 The Significance of Being Formed by God10:16 God's Ordination and Our Destiny17:56 Concluding Thoughts and Resources

Today in History: The memorial of Abram “Bram” Poljak (of blessed memory), a Messianic Jewish pioneer who died in 1963 CE (5724). Poljak was an Orthodox Jew, born in Ukraine. Leo Tolstoy's books helped him believe Yeshua is the Messiah. He was miraculously released from a Nazi prison and moved to Israel to help others like himself.This week's portion is called Lech Lecha (Go Forth) TORAH PORTION: Genesis 12:14–13:4GOSPEL PORTION: Matthew 5:38–48What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Today in History: Haggai prophesied about the glory of the later Temple being greater than the first (see Haggai 2:2). Messiah spoke about the “living water” of the Spirit in the Holy Temple. It was the same day as the traditional water ceremony in the Temple (see John 7:37–39). The memorial of Rabbi Isaac Lichtenstein (of blessed memory), a Messianic Jewish pioneer who died in 1908 CE (5669). He was a Hungarian Orthodox rabbi who became a believer in Yeshua as Messiah. Despite many obstacles on all sides, he refused to give up his Jewish identity.This week's portion is called VeZot HaBracha (This is the blessing)TORAH PORTION: Deuteronomy 33:8–12GOSPEL PORTION: Acts 28:1–16What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Daily Dose of Hope September 26, 2025   Scripture - Luke 24:36-53   Prayer: Lord Jesus, You are King of Kings and Lord of Lords.  We are so amazingly grateful for your grace and love.  Forgive us for the many times when we fall short, when we betray you, when we fail to be loving or faithful.  We want to grow stronger, Lord, but we can only do so through your power.  Lord, help us hear your voice.  In the next few moments of silence, Lord, hear our prayers... In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  This is the devotional and podcast that complements the New Hope Church daily Bible reading plan.  Today, we are finishing up our deep dive into the book of Luke.  We are focusing on the second half of Luke 24.   The men from the road to Emmaus had found the other disciples and shared their experience.  It's beginning to sink in that something extraordinary has occurred.  And just like that, as the disciples are gathered, Jesus appears before them and says, “Peace be with you.”    A couple things to note.  We know immediately that Jesus' body is different.  He has both a human and spiritual body.  He came into the room without using a door (that isn't normal), but he also later asks for food.  The risen Lord has a body that is different from before.  Jesus also shows them his scars.  They could touch the places the nails were driven into his body.  It showed, once again, that this was really him.  He was real – he wasn't a ghost or angel.  He is physically resurrected and yet, something is also supernatural about him.   His very first statement to them is also fascinating.  Peace be with you.  They have experienced anything BUT peace over the last few days.  They've dealt with grief, depression, anxiety, uncertainty, and probably even anger.  But now, Jesus is saying that he is bringing peace.  There is something about the presence of Jesus that brings peace. In fact, Jesus is intrinsically linked to peace, which he provides not in a worldly way but as an internal state of peace with God and tranquility amid life's problems, a gift secured by his sacrifice and available to those who have faith in Him.  He is the one that provides the peace that passes understanding, it's a peace that only makes sense connected to him.   In a manner similar to what he did with the men on the road to Emmaus, Jesus then proceeds to walk them through the Scriptures.  He shows where this had been prophesied and how God had a plan all along.  Jesus was the fulfillment of the Law.  Jesus was the one that the prophets had been talking about.  Jesus was the one that God sent.  And while he had done this in other ways during his ministry, he now totally had their attention.  Their minds were opened and they began to see.   I once had a Messianic Jewish rabbi tell me that he can share the Gospel message just using Old Testament texts.  He says there is so much in the Old Testament that points to Jesus, he feels confident using those scriptures alone to provide evidence that Jesus is the Messiah, the Son of God, and the Lord of all.  That is essentially what Jesus is doing here.   How comfortable are you with the Old Testament texts?  I would challenge you to look up the many places throughout the Old Testament that speak to Jesus coming to redeem the world.  It is essential that we know the Old Testament to truly understand the New Testament.   We finally have the ascension.  Jesus tells them to wait for the helper that is going to be sent (which we know is the Holy Spirit) and his body literally ascends into heaven.  And we know that he now sits at the right hand of the Father.  He is Lord.    What does it mean to you that Jesus is now sitting next to the Father?  How does this affect your understanding of the Trinity?  How does this affect your understanding of Jesus' work in the world?    Who is Jesus to you?   Blessings, Pastor Vicki  

What are the Days of Awe, which lead up to the Feast of Yom Kippur? Beginning at sundown on October 1 Jews all over the world will observe what they call the Holiest day on the Hebrew calendar. Yet this "Holy" day points directly to the One who atoned for the sin of all mankind, Yeshua the Messiah.

Messianic Apologetics editor John McKee reviews the matter of the Star of David, a significant symbol of both Jewish and Messianic Jewish identity. Is the Star of David something to be regarded as having originated in paganism? Or, is the six-pointed star a geometric shape, just like many others? This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Are you carrying Paul's burden for the Jewish people? This weekend on "The Chosen People," Dr. Mitch Glaser and Robert Walter dive deep into Romans 9 to explore Paul's heartbreaking burden for his Jewish kinsmen. Learn about God's unchanging covenants with Israel, the doctrine of the remnant, and why the growing Messianic Jewish movement signals that the Lord's return is near.

In Prayer, Episode 4: Hearing God's Voice, Pastor Robey Barnes welcomes special guest Jamie Lash, a Messianic Jewish leader and co-founder of Jewish Jewels, to share her remarkable journey of living a life attuned to God's voice. Jamie reflects on her prayer at the moment of her salvation to always hear Him and recounts over 50 years of experiencing His guidance through Scripture, the Holy Spirit, and supernatural encounters. From receiving prophetic words to her unique ministry of writing Bible verses on seashells that have brought healing and salvation to those who find them, Jamie offers inspiring testimonies of God's creativity and love. Together, Robey and Jamie explore the importance of intimate prayer, faith, and cultivating a personal relationship with God, encouraging listeners to seek His voice and trust His presence in their lives.

Is the Torah (Law of Moses) relevant to Gentile followers of the Messiah? Many say no, citing the Jerusalem Council event in Acts 15 as proof. In this message, David Wilber challenges that common interpretation through a careful reading of this passage within its historical and theological context. Far from rejecting the Torah, we'll see how the apostles wisely and faithfully applied the Torah to Gentile believers joining the Messianic Jewish community.https://davidwilber.com/

For decades, eagle-eyed prophecy aficionados have scoured the headlines and the Scriptures hoping to find clues as to where we're at on God's prophetic timeline and how much longer we'll have to wait before the glorious return of our Master, Yeshua. But does the Bible really predict Apache helicopters, Patriot missiles, the Chernobyl disaster, and nuclear weapons? In this, the first of a multi-part series on the end times, this podcast episode features a discussion with D. Thomas Lancaster, author of the forthcoming End of Days Torah Club study track. Jacob and Daniel explore some of the apocalyptic imagery in the Bible to find out what's really going on behind the veil.

From 88 Reasons for 1988 to the Thief in the Night films and the Left Behind franchise, the sudden disappearance of the church immediately before a seven-year tribulation has been a popular belief among Evangelicals. But is this idea truly biblical? Will the church be raptured? If so, will it happen pre-trib, mid-trib, or post-trib? Who exactly will be left behind? On this episode of Messiah Podcast, the third in our multi-part series on the End of Days with D. Thomas Lancaster, we delve into the prophets of Israel to discover the true source for the Rapture, the blast of the shofar, and the ingathering of the exiles. Join us as we uncover how it all fits together in a Jewish reading of biblical prophecy.

Matt's journey of faith began early, growing up with a father who was a Messianic rabbi, which instilled in him a deep passion to see the Jewish people — and the nations — come to know Yeshua (Jesus) as Messiah. After earning his B.A. in Religion from Nyack College, Matt spent time serving in New York and Maryland before ultimately moving to Seattle to continue his ministry. Since 2010, he has led Restoration, a vibrant Messianic Jewish community committed to living out the Good News in a Jewish context. With over twenty years of experience as an ordained rabbi, he continues to serve as a leader, teacher, and encourager within the growing Messianic movement. He and his wife, Laura, live in Seattle with their three children.

Christians claim that Jesus is the Messiah, but how can we know if that is true? Jesus revealed the truth about himself through passages in the Torah, the Prophets, and the Writings, which together comprise the Tanakh (the Old Testament). Messianic Jewish author David Brickner will guide us through twelve prophecies from all three sections of the Tanakh to show why God promised a Messiah, how God planned to bless the whole world through the Jewish people, the location and strange circumstances of the Messiah's birth, and more. Join us for a fascinating conversation.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Today in History: Aaron, Moses' brother, died on this day (see Numbers 33:38). He died “the fortieth year after the sons of Is-rael had come from the land of Egypt, on the first day in the fifth month.” After traveling from Babylon, Ezra the Scribe arrived in Jerusalem (see Ezra 7:1–9). The memorial of Rabbi Paul Feivel Levertoff (of blessed memory), a Messianic Jewish pioneer who died in 1954 CE (5714). Levertoff was born in 1878 into an Orthodox Jewish family in Belarus. After graduating from the prestigious Volozhin Yeshiva, he became a believer in Yeshua as Messiah. He also became a leading voice for others like himself.This week's portion is called Mattot - Masei (Tribes - Journeys)TORAH PORTION: Numbers 35:9–36:13HAFTARAH: Jeremiah 2:4–28; 3:4APOSTLES: Jacob (James) 4:1–12How does the Haftarah connect to this season of correction?How do the Apostles connect to this season of correction?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

How do you want to serve G-d? Are you willing to do what is hard? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he shares some reflections, many memories of Beth Hallel's history, and the triumphs and trials along the way. There is great meaning in serving G-d through the Messianic Jewish movement, so we must be like living sacrifices and work through hardships in pursuit of G-d's will. This message is motivational!Luke 14.27-30; Romans 12.1; Jeremiah 31.30-36; Romans 10.1Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Joseph Culbertson is a PhD candidate in Hebrew Bible at Asbury Theological Seminary. He received his MDiv in Messianic Jewish studies from The King's University. He shares his journey from the Church to Hebrew Roots to Messianic Judaism and back to the Church. We discuss common arguments made by Hebrew Roots/One Law advocates and he explains the beauty of diversity and unity in the body of Messiah between Israel and the nations. Enjoy!

Restoring the Biblical Roots of Christianity | Exposing False Doctrines & Reclaiming the Faith | KWR0052 Kingdom War Room

This week on the podcast, R.A. Martinez welcomes his good friend, Rabbi David, for a powerful conversation about Jesus, the Bible, and faith through a Messianic Jewish lens. Together, they explore the intersection of Jewish tradition and belief in Jesus as the Messiah, offering deep insights, thoughtful dialogue, and a unique perspective you won't want to miss.Register for AG25: www.mapsglobal.org/ag25

Trevor Loudon Reports – I interview Brad Zinn, lifelong anti-communist entertainer, magician, and comedian, on his decades-long crusade against Marxism. From a fourth-grade reading that sparked his activism to a Messianic Jewish faith awakening, Zinn exposes modern communist strategies targeting America's values. He warns about debanking, CBDC, child seizures, and gun confiscation, urging unwavering vigilance and...

Trevor Loudon Reports – I interview Brad Zinn, lifelong anti-communist entertainer, magician, and comedian, on his decades-long crusade against Marxism. From a fourth-grade reading that sparked his activism to a Messianic Jewish faith awakening, Zinn exposes modern communist strategies targeting America's values. He warns about debanking, CBDC, child seizures, and gun confiscation, urging unwavering vigilance and...

Messianic Jewish musicians utilize their craft to express their faith in Yeshua in distinctly Jewish ways. Shai Sol is one such musician who brings a distinctive Israeli sound to the Messianic Jewish music world. Her musical journey began early, sparked by a childhood introduction to the darbukha. This path eventually led her to compete on the Israeli reality TV series HaKochav HaBah, where she famously and courageously revealed her discipleship to Jesus, making quite a splash. This episode explores the development of her unique sound, her extensive experience with the band MIQEDEM, her collaborations with other Israeli artists, and the passion she has to draw her audience closer to God.

On Washington Wednesday, the “MAHA” report; on World Tour, news from Nigeria, Sweden, Mongolia, and El Salvador; and a Messianic Jewish rabbi responds to the recent violence. Plus, bees on the loose, Hans Fiene on the “race wars,” and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Ridge Haven Camp and Retreat Centers in Brevard, North Carolina, and Cono, Iowa. Camp and year-round retreat registrations at ridgehaven.orgFrom Evangelism Explosion International. Helping believers share the good news of Jesus with the world. EvangelismExplosion.orgAnd from the MIssion Focused Men for Christ podcast. This month: fathers helping sons embrace biblical manhood. Mission Focused Men for Christ on all podcast apps.

Elder Andrae Parker, the esteemed pastor of Faith Temple of Hope—a Messianic Jewish temple situated in Charlotte, North Carolina—provides profound insights into the significance of the new covenant as articulated in the book of Jeremiah. He elucidates how this covenant is not merely a continuation of the old, but a transformative relationship that is written on the hearts of believers. The discussion delves into the implications for modern-day faith practices, emphasizing the importance of understanding one's identity in relation to both Jewish traditions and Christian beliefs. Throughout the episode, we explore how the observance of the Sabbath and other biblical feasts serves as a means of fostering spiritual renewal and community cohesion. Join us as we engage in this enlightening conversation that bridges the ancient with the contemporary in the pursuit of faith and unity.Elder Andrae Parker's interview on The Whole Church Podcast offers an in-depth exploration of Messianic Judaism, a faith tradition that intertwines Jewish customs with the belief in Yeshua as the Messiah. With Joshua Noel as the interlocutor, the episode unfolds a rich narrative of Elder Parker's faith journey, tracing his roots from a Pentecostal background to the establishment of his community at Faith Temple of Hope in Charlotte, NC. Elder Parker discusses the significance of the new covenant as foretold in the scriptures, particularly drawing from the book of Jeremiah, which speaks of a time when God's teachings would be inscribed upon the hearts of His people. This transformation emphasizes the continuity of God's promises from ancient times to the present, inviting listeners to contemplate their relationship with the divine. The conversation delves into the theological nuances of Messianic Judaism, addressing common misconceptions that arise when Jewish identity is conflated with a rejection of Jesus as the Messiah. Elder Parker articulates a vision for unity within the Church, advocating for an understanding that transcends denominational barriers. His insights underscore the importance of community and the shared pursuit of holiness, as well as the necessity of engaging with scripture to foster a deepened faith. By emphasizing the observance of sacred times, particularly the Sabbath, Elder Parker invites believers to explore how these practices can enrich their spiritual lives and enhance communal bonds. As the episode progresses, practical advice is offered for fostering unity within the Christian community. Elder Parker encourages listeners to dedicate time to observe the Sabbath, framing it as a spiritual discipline that cultivates a deeper reliance on God and encourages community engagement. This call to action resonates with the episode's overarching theme of unity amidst diversity, challenging believers to actively seek connections with those from different faith backgrounds. The episode concludes with a powerful reminder of the transformative potential of faith and the importance of nurturing a collective identity rooted in shared beliefs and practices.Takeaways: Elder Andrae Parker emphasizes the significance of the new covenant as a transformative relationship with God, where His teachings are inscribed upon the hearts of believers rather than merely written on tablets. In the practice of Messianic Judaism, observance of the Sabbath and Jewish festivals is seen not only as a tradition but as a vital connection to the spiritual heritage and teachings of the Scriptures. The podcast discusses the misconceptions faced by Messianic Jews, particularly the misunderstanding that they do not believe in the Messiah, emphasizing the belief in Yeshua as the fulfillment of Jewish prophecy. Elder Parker articulates the importance of unity among diverse Christian denominations, advocating for a return to the Scriptures as the foundation of faith to foster communal harmony and...

The American Messianic Jewish congregational movement as we know it today blossomed in the 1960s and ‘70s. These young congregations borrowed theological ideas from Judaism and from Christianity, but comparatively little work has been done to synthesize a truly original, authentic, relevant, and beautiful Messianic Jewish theology. Our guest today, Dr. Richard Harvey, is the only person in the world with a Ph.D. in Messianic Jewish theology, and in this conversation he discusses how far Messianic Jews have come and how far they have yet to go as they attempt to articulate their most deeply cherished beliefs in a rigorous and systematic way.

In this episode of the Drop In CEO podcast, Paul Edwards, founder of Emissary Publishing, uncovers the importance of building relationships, network-based opportunities, and the value of patience in sales. Paul shares insights about the transformative power of storytelling for leaders across industries and the impact of authentically sharing one's journey. Deb and Paul discuss various aspects of effective communication, building trust with clients, and the art of gentle leadership through networking. Episode Highlights: 06:32 Transitioning from Insurance to Publishing 08:55 The Importance of Building Relationships 23:10 Leveraging Relationships for Success 27:33 Developing Unique Writing Skills Paul Edwards is the founder of Emissary Publishing, a boutique independent book publisher that helps faith-based founders tell the stories that matter. He’s an entrepreneur, investor, and family man, a recovering analog nomad who's lived in five different countries, holds three passports, and speaks two and a half languages. Locally, Paul is active in the Chamber of Commerce and serves as a junior varsity ice hockey coach. Internationally, he's an elder and writer with On The Way, a Messianic Jewish ministry based in New Zealand. Paul resides in Phoenix, Arizona with his wife and two sons, where he enjoys bodybuilding and getting lost in the desert. Connect with Paul Edwards:Company Website: https://publishwithemissary.com For More Insights from The Drop In CEO:

Paul's relationship with Jewish law is notoriously difficult to grasp. In this episode, Dr. Matthew Novenson joins the podcast and proposes a new interpretive framework to make sense of the prolific apostle—Paul saw himself as a Jew, not at the end of Judaism, but at the end of history. Dr. Novenson is a Professor of New Testament at Princeton Theological Seminary and the author of “Paul and Judaism at the End of History.” In this conversation we will examine Paul's views on justification, legalism, and chauvinism, as well as his criticism of Jewish conversion for Gentiles. These perspectives help explain some of the tensions and seeming contradictions in his letters as he addressed communities he believed were on the cusp of a radical transformation to a new era of human history. — Takeaways — ► Paul's view of himself and Judaism: Paul considered himself a Jew and did not see his teachings as a departure from Judaism but rather as a part of its historical progression. ► Paul's imminent eschatology and its implications: Paul's belief in the imminent end of the age and the coming of the new creation heavily influenced his views on the law, justification, and conversion. ► The interpretation of "justification": The concept of justification in Paul's letters is interpreted as a "transfer term" referring to the transfer into the new creation rather than merely a forensic declaration of righteousness. ► Paul's opponents: Contrary to the common assumption that Paul's opponents were Jewish, Dr. Novenson suggests that they were actually Gentile converts advocating for proselyte circumcision. ► Paul's "legalism": Dr. Novenson challenges the traditional view of Paul as being anti-legalistic by pointing out instances in his letters where he sets strict standards and prohibitions, indicating a form of "legalism." — Chapters — (00:00) Introduction to Dr. Matthew Novenson (06:30) Galatians 1:3 – Did Paul abandon Judaism? (11:28) How Imminent Theology Informed Paul's View of Justification (16:57) Paul's Opponents Regarding Circumcision and Conversion (26:29) Legalism: Paul as a Legalist (30:57) Paul's Ethnic Perspective and Chauvinism (38:20) Perspectives that Emerge from a World Steeped in Idolatry (40:37) Romans 10:4 – Paul's View of the Law Based on the End of History (48:52) Imminent Eschatology and Its Implications (58:30) Reception of Paul's Eschatology in Contemporary Scholarship (01:04:56) Methodological Approaches to Jewish Texts in New Testament Studies — Resources — Paul and Judaism at the End of History, by Dr. Matthew Novenson https://www.amazon.com/Paul-Judaism-at-End-History/dp/1316519848 ✡️ Who is Messiah Podcast? ✝️ Messiah Podcast is a production of First Fruits of Zion (FFOZ), a Messianic Jewish education organization dedicated to reconciling disciples of Yeshua with God's prophetic promises to Israel. https://ffoz.org Messiah Podcast is made possible by the generosity of our First Fruits of Zion Friends. FFOZ Friends help advance our mission while gaining access to exclusive Messianic Jewish teachings and resources. If you want to partner with us in spreading the message of the kingdom to all nations, become an FFOZ Friend today. https://ffoz.org/friends Messiah Podcast theme music provided with permission by Joshua Aaron Music “Cover the Sea” Copyright WorshipinIsrael.com songs 2020. All rights reserved.