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In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe concludes the tragic stories of Kfar Sekania's destruction and delves into the Roman massacre of Betar (Beitar), using it to illustrate the dangers of reckless reaction and the power of lashon hara (slander) in causing national catastrophe.The Gemara recounts how Betar's custom of planting cedar trees for boys and pine for girls—later used for wedding canopies—led to disaster: when Caesar's daughter's carriage broke, her attendants cut down a local cedar, prompting Jews to attack them in outrage. This sparked Roman retaliation, resulting in the slaughter of millions (80,000 division leaders entering, blood flowing to the sea, streets running red). The destruction stemmed from overreaction to a perceived personal affront (the tree symbolizing a child's future), mirroring how lashon hara about Eretz Yisrael by the spies doomed a generation.The rabbi emphasizes intentional Jewish living over myths (e.g., tattoos or lashon hara barring burial), urging daily teshuva and vibrancy in mitzvot. He shares powerful personal reflections on family purity laws (niddah): physical separation (no touching, separate beds) creates 12 annual honeymoons, nurturing emotional depth and preventing relationships from becoming stale or objectified—preserving long-term love and holiness.The episode closes with a call to invest in authentic Judaism now, not just "die Jewish," and to recognize that all is in Hashem's hand._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 9, 2026, in Houston, Texas.Released as Podcast on January 23, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #BetarDestruction, #FamilyPurity, #NiddahLaws, #JewishMarriage ★ Support this podcast ★
In this episode, Rabbi Michael Cohen and I explore a radical idea from Rav Dessler that reframes how we think about success, reward, and mitzvah observance. This world is not where mitzvot are paid back. It is where we are provisioned. What looks like reward is often just operating capital providing the resources necessary to fulfill our mission. We examine how imagination and experiential learning turn Torah from something we merely understand into something we actually live. You'll walk away with a clearer sense of purpose, a healthier relationship with struggle, and a practical way to align your pursuit of happiness with meaningful action.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com.
Have you ever suddenly found yourself in terrible circumstances beyond your control? Like Esther sleeping while genocide is decreed, you've probably experienced that moment—the diagnosis, the layoff, the betrayal—when life spins beyond your control. Even when it feels like evil is winning and God is silent, Esther 2-3 reminds us God is always several moves ahead. Inside this episode of our Esther Bible Study:Mordecai at the King's Gate. Why “sitting at the gate” means political authority, not loitering.The forgotten hero. Mordecai saves King Xerxes and is recorded in the royal annals but not rewarded.Haman the Agagite vs. Mordecai the Benjamite. Mordecai's refusal to bow to Haman wasn't just personal, it was an ancient spiritual conflict between the descendants of King Saul and King Agag. (1 Samuel 15)The seven things God hates. How Haman serves as a "masterclass" in the evil traits described in Proverbs 6, from a lying tongue to feet that rush into evil. The Purim plot. Why Haman cast lots (Purim) to determine the timing of the Jews' destruction and how God uses the resulting 11-month delay to prepare His people.Esther 2-3 sets the stage for one of Scripture's most dramatic confrontations between good and evil. And it holds lessons we can apply to our lives today:God often positions us for a purpose before He reveals the plan. Faithfulness often precedes understanding.Delayed justice is not denied justice. What's “forgotten” on earth is never forgotten by God.The need to be honored quietly reshapes the heart. When social media–driven approval, titles, or respect become non-negotiable needs for us, they don't just damage relationships, they distort judgment.We love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!
In this episode of Sages of the Talmud, I'm joined by Morty Roth to explore the life of Rabbi Akiva, one of the most influential figures in Jewish history.My goal in this conversation is not to retell a familiar story, but to extract the lessons that matter for real life. We explore what it means to begin without certainty, how to respond when years of effort are suddenly lost, and how to keep growing when starting over feels overwhelming. Rabbi Akiva's life offers a powerful framework for perseverance, humility, and steady personal growth over time.If you're looking for practical insight on how to keep moving forward in your own spiritual or personal development, this episode is for you.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Download the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.
In this Ask Away #27 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields live and emailed questions on practical halacha, with emphasis on thoughtful, intentional Jewish living.Key topics include:Netilat Yadayim (hand-washing): Proper technique (one continuous flow of water, ideally covering the entire hand to the wrist), alternatives when no vessel is available (faucet with human force by turning on/off), and the spiritual significance (removing arrogance before eating bread).Temple-related immersions: Today, men have no biblical obligation for mikvah (unlike women after niddah); these laws will fully apply again with the future Temple.Scam suspicion on online forums: Use common sense—don't give to unknown causes (especially overseas); prioritize local tzedakah; report suspected scams; avoid reckless generosity that risks financial harm.Finding a rabbi/mentor: Actively pursue a teacher (run after them); persistence is key (e.g., leave persistent voicemails); a rabbi provides personalized guidance in halacha, life, and growth—don't wait for one to chase you.Order of morning blessings: Follow body needs first (restroom), then wash hands, recite Al Netilat Yadayim, Asher Yatzar, then Elokai Neshama (attach them); Modeh Ani comes immediately upon waking.The rabbi shares inspiring stories (e.g., a woman's soul-leaving experience resolved by mikvah) and stresses daily growth, community, and avoiding superstition while embracing practical mitzvot.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #82) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #NetilatYadayim, #HandWashing, #Mikvah, #FindingARabbi, #TzedakahScams, #MorningBlessings, #JewishHalacha, #EverydayJudaism, #TorahGuidance ★ Support this podcast ★
In this special Everyday Judaism episode timed for the start of Chanukah, Rabbi Aryeh Wolbe explores the significance and halachot of Rosh Chodesh (the new month), which coincides with Hallel recitation beginning the next morning. Rosh Chodesh is an auspicious time for atonement—Erev Rosh Chodesh is treated by some as Yom Kippur Katan (minor Day of Atonement) with fasting and special supplications—mirroring the monthly sin-offering in Temple times.Key practices include eating a festive meal (even adding a unique dish on Shabbos-Rosh Chodesh), women customarily refraining from work (in merit of not donating jewelry for the Golden Calf), reciting Yaaleh V'Yavo in Amidah, partial ("Chatzi") Hallel standing (as testimony to Hashem's miracles), Torah reading with four aliyot, and full Kaddish Titkabbal. Hallel is ideally with a minyan, uninterrupted, and standing; interruptions from Pesukei D'Zimra are permitted for Chatzi Hallel on Rosh Chodesh.The episode culminates in detailed laws of Kiddush Levanah (sanctifying the new moon outdoors at night, ideally Motzei Shabbos in fine attire and joy, with a minyan)—a protective mitzvah recited only when the moon's light is visible and beneficial, from after three days post-molad until the midpoint of the lunar month. Priorities favor frequent mitzvot (e.g., Ma'ariv before Kiddush Levanah unless time is pressing), with flexibility for weather or need.The class emphasizes Rosh Chodesh's role in renewal, gratitude, and connecting to Hashem's lunar cycle.The episode concludes with a transition to the Ask Away #26._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #80) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 14, 2025, in Houston, Texas.Released as Podcast on January 19, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #RoshChodesh,#KiddushLevanah, #Hallel, #YomKippurKatan, #ChanukahPrep, #JewishCalendar #MoonBlessing ★ Support this podcast ★
In this Thinking Talmudist episode on Gittin 57a, Rabbi Aryeh Wolbe revisits the tragic destruction of Kfar Sekania in Egypt, sharing three powerful stories that highlight extraordinary devotion to Torah law amid extreme circumstances:A betrothed couple captured and forcibly "married" by idolaters: The wife insists on no physical intimacy without a ketubah (marriage contract); the husband honors her request for their entire lives, overcoming daily temptation far greater than Yosef's single encounter with Potiphar's wife (daily trials, shared bed, legal marriage).A sudden grain price drop (from 40 to 39 modios per dinar) traced to a father and son who violated a married woman on Yom Kippur; they were stoned, and prices normalized—showing divine justice even in exile.A man framing his wife for adultery to avoid ketubah payment by staging a fake scene with egg white and witnesses; Baba ben Buta (student of Shammai) exposed the fraud by testing the substance (egg white contracts near fire; semen does not), leading to lashes and proper payment.The rabbi emphasizes intentional living, rejecting the common focus on "dying Jewish" (e.g., myths about burial with tattoos or lashon hara) over living Jewish with purpose. He stresses that every aveira requires teshuva now, and true Jewish life means vibrant, daily commitment to mitzvot—not superficial identity.The episode closes with a beautiful discussion on the laws of family purity (niddah): the physical separation (no touching, separate beds, no passing items) creates emotional depth and preserves freshness in marriage, turning 12 days of distance into 12 annual honeymoons and preventing relationships from becoming stale or objectified._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 16, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Yosef, #Temptation, #FamilyPurity, #Niddah, #JewishMarriage ★ Support this podcast ★
We're thrilled to bring this experience closer to you by presenting a prayer read-along in Ashkenazic, Sephardic and Chassidic dialects, enhancing our personal connection to these sacred words. Ashkenazic read-along by Rabbi Aryeh Wolbe of TORCHSephardic read-along by Rabbi Danny Masri of Congregation Beth Rambam in Houston, TexasChassidic read-along by R' Shloime Zionce of Chassidic Embassy in Houston, TexasThis Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergThis episode (Ep. #44) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★
We're thrilled to bring this experience closer to you by presenting a prayer read-along in Ashkenazic, Sephardic and Chassidic dialects, enhancing our personal connection to these sacred words. Ashkenazic read-along by Rabbi Aryeh Wolbe of TORCHSephardic read-along by Rabbi Danny Masri of Congregation Beth Rambam in Houston, TexasChassidic read-along by R' Shloime Zionce of Chassidic Embassy in Houston, TexasThis Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergThis episode (Ep. #44) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★
In this concluding Mussar Masterclass (Day 118) on Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe explores the remaining three (of five) destructive forms of mockery (leitzanut) that block the Divine Presence:Mocking beneficial deeds/activities without intent to shame—arrogantly rejecting what one doesn't personally value, leading to scorning mitzvot and eventual heresy; mockers reject rebuke and have "no hope."Habitual idle mockery (e.g., "corner dwellers" seeking laughs)—wastes time, increases sin, neglects Torah study, and incurs double loss (committing evil while missing good).Jesting mockery for entertainment (e.g., late-night shows)—lightens serious matters, leads to excessive drinking, weakens mitzvah observance in oneself and others, and desensitizes to holiness.Mockery ultimately backfires measure-for-measure ("do not mock lest your affliction worsen"), discourages mitzvot, and can lead to heresy—except when mocking grave sins like idolatry to deter others. The rabbi warns against habitual joking that erodes inspiration and clarity, urging silence to preserve reverence. The Gate of Silence concludes; next week begins the Gate of Falsehood.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mockery, #Sin, #Dignity, #Humility ★ Support this podcast ★
Abraham comes back from the battle. The king of Sodom is waiting with an offer: keep all the wealth, just return the people.Abraham won't touch any of it. Not a thread, not a shoe strap. He refuses to let anyone claim they made him rich. But someone else is there too. Melchizedek, king of Salem. He's actually Shem, Noah's son, and he's the high priest. He brings out bread and wine and offers Abraham a blessing. But he makes a critical mistake. He blesses Abraham first, before blessing G-d, and this costs him everything. The priesthood is taken from his line and given to Abraham's descendants forever.Abraham's refusal of the spoils brings its own reward. From that thread and shoelace come two commandments: tzitzit and tefillin. Eternal reminders woven into Jewish life.Twenty-six years later, the same group that Abraham returned to the king of Sodom would be destroyed when fire rained down on Sodom and Gomorrah. The Talmud says Abraham shouldn't have done that. He should have kept them and set them free. The episode digs into a question we all face: how much do we do ourselves, and how much do we trust G-d? Abraham left guards at his base when he went after the four kings. Smart strategy or lack of faith? It depends. What's right for one person at one spiritual level might be wrong for someone else.This is about knowing when to act and when to let go, why even the righteous stumble, and how one reversed blessing changed everything.
In this Prayer Podcast episode, Rabbi Aryeh Wolbe begins an in-depth exploration of Baruch She'amar—the opening blessing of Pesukei Dezimra (verses of praise)—noting it may take one or two classes to cover fully. He explains the prayer's structure: an introductory section of 10 praises (corresponding to the 10 utterances of creation and 10 Commandments) followed by the actual blessing, with a total of 13 mentions of "Baruch" (representing Hashem's 13 Attributes of Mercy) and 87 words (numerical value of "paz" = finest gold, and acronym for Pesukei Dezimra).The rabbi highlights key practices: reciting Baruch She'amar standing, with song, while men hold the two front tzitzit strings (symbolizing 26 = YKVK); the prayer's origin (likely Men of the Great Assembly, with a heavenly revelation of exact wording); and its deeper meaning—praising Hashem who spoke the world into existence (yesh me'ayin), renews creation constantly (present tense verbs), decrees and fulfills, has compassion on all creatures, rewards the righteous eternally, redeems and rescues, and whose Name is blessed despite His hidden form.Hashem's actions are visible everywhere (modern miracles prove His presence), yet He remains concealed—Baruch She'amar reminds us to see the divine hand in all creation and live with constant gratitude and awe. The episode connects beautifully to the weekly parsha (Va'era), emphasizing Hashem's control and redemption._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #44) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 13, 2025, in Houston, Texas.Released as Podcast on December 15, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #PrayerPodcast, #BaruchSheamar, #VersesOfPraise, #Hashem, #Renewal, #13Attributes, #DivineCreation, #JewishPrayer ★ Support this podcast ★
In this Parshas Review episode, Rabbi Aryeh Wolbe as the parsha transitions from Moshe's doubts ("Pharaoh won't listen") to the onset of the Ten Plagues (seven here, three next week), emphasizing Hashem's total control over creation. The rabbi draws a profound lesson from a Talmudic passage in Chagigah: "Woe to those who see but do not realize what they see." The earth rests on pillars, pillars on water, water on mountains, mountains on wind, wind on storm—and the storm rests in Hashem's hand. This chain reveals that everything ultimately depends on Hashem alone—there is nothing to fear, as He holds the keys to all existence.The plagues were not random but targeted demonstrations: Egypt claimed mastery over nature (Nile, animals, atmosphere, darkness), so Hashem overturned each element to prove absolute divine sovereignty. Pharaoh's calm before the storm mirrors our false confidence in health, wealth, or plans—yet one moment can change everything (e.g., the healthy cyclist who died from a tree stump). We blame others for our "plagues" (jobs, health, relationships), but the true message is to look up: all is from Hashem.Daily mitzvot (Shema, Shabbos) remind us of the Exodus—freedom from all slavery (materialism, sports idolatry, distractions). Shabbos is the antidote: a day to "be" rather than "do," stripping away worldly pursuits to focus on Hashem, family, and eternity. The rabbi urges investing in this eternal relationship, as true security lies not in fleeting things but in the unchanging hand of Hashem._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa Friedman and in Loving Memory of Yehoshua Ben Yehuda Leib Z"L and Sarah Bat Yisroel Z"LDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 13, 2026, in Houston, Texas.Released as Podcast on January 14, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #TenPlagues, #Trust, #Shabbos, #Divine, #JewishFaith ★ Support this podcast ★
In this Mussar Masterclass (Day 117) from Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe delves into the first of four categories that block the Divine Presence: leitzim (mockers). Mockery divides into five types, with the focus on two profoundly evil forms:Slandering/mocking others for no gain—pure malice that steals dignity, lowers reputation, and breeds hatred, worse than theft (which at least seeks personal benefit).Mocking the poor or less successful out of arrogance and haughtiness—despising Hashem's handiwork while falsely crediting one's wealth to personal brilliance ("my power and the might of my hand").Such mockery stems from pride, ingratitude, and forgetting that Hashem creates both rich and poor. True humility recognizes personal flaws, refrains from judging others, and honors every person as divine creation. The episode powerfully warns that mocking others ultimately mocks the Creator Himself.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 13, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mockery, #Sin, #Dignity, #Humility ★ Support this podcast ★
In this final episode on Tefillah from the wonderful book, "What the Angels Taught you" we delve in to the final two steps of Tefillah. Understanding ourselves better through what we ask for and how we go about our own effort to obtaining what we need. Along the way I read a heartfelt letter from one of my talmidim and talk about meeting a Senator, Enjoy.
In this episode of Strive for Truth, I explore Rav Eliyahu Dessler's opening teaching on happiness together with Rabbi Michael Cohen, challenging one of the most deeply held assumptions about what makes life fulfilling. Rather than offering techniques or motivation, this conversation helps listeners recognize the hidden drivers that quietly undermine happiness and learn how to relate differently to ambition, success, and desire. By reframing happiness as something rooted in inner alignment rather than external achievement, this episode offers a practical lens for reducing inner tension, clarifying priorities, and beginning a more grounded, purposeful way of living. Listeners will come away with a clearer understanding of themselves, their motivations, and how to start redirecting their energy toward what actually brings lasting satisfaction.Connect with Rabbi Michael CohenReach out to Rabbi Michael Cohen to learn more about his one-on-one coaching work, where he applies the teachings of Strive for Truth to help individuals untangle inner confusion, clarify priorities, and live more grounded, self-expressed lives. To inquire or connect, email him at mailto:rabbicohen@msn.com.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.
Just as the zodiac of Shevat, the D'li (bucket), has no value on its own and only matters when it is filled with water and carried to those who need it, this month invites us to quietly work on becoming clear, humble vessels for Hashem's Torah in the world. In this episode of The Power of the Hebrew Months, Rabbi Pill and I explore how Shevat shifts our focus away from external performance and toward what lies beneath—our kavannah (intent), emunah, and bitachon. Like trees in winter, the work of Shevat happens below the surface, strengthening roots rather than producing visible fruit. Listeners will walk away with a clearer understanding of how to approach mitzvot without overwhelm, how to measure spiritual progress by alignment rather than output, and how the inner work of Shevat prepares the ground for meaningful growth and “fruit” as the year unfolds.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Get the Companion Guide: The Power of the MonthsThis free resource outlines the spiritual focus of each Hebrew month — including its mazal (zodiac sign), tribe, Hebrew letter, body part, and unique avodah. It also includes suggested actions you can take to align yourself with the energy of the time. Click here to download and keep this month-by-month guide as a tool for your own growth and reflection.
Our Parsha begins in the middle of the dialogue between Moses and God. Moses' initial foray into saving the nation has gone horribly awry. Instead of alleviating the pain of the Jewish nation; his intervention exacerbated it, and he returned to the Almighty asking for an explanation. In His response, God tells Moses that he will yet see the tremendous miracles and signs of the pending Exodus. In our parsha, that plan begins to unfold, and we read about the first seven of the eventual Ten Plagues.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this Mussar Masterclass (Day 116) from Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe teaches the seven hallmarks of a wise person (chacham) versus a fool (golem): a wise person speaks only after greater/older people, avoids interrupting, answers thoughtfully and in order, admits "I didn't hear" or "I don't know," and concedes truth—while a fool does the opposite.Silence earns reward when listening to the wise, but becomes sinful when rooted in arrogance ("I know more"). Wise speech adds flavor like salt or a ruby in gold; weak or foolish words are ignored. If your advice is rejected, quietly share it through someone influential instead of persisting.Idle chatter (sichah betelah) destroys concentration in prayer and fear of heaven—guarding speech like precious jewels in layered safes is essential. The episode concludes with an introduction to four categories (mockers, liars, flatterers, slanderers) who cannot receive the Divine Presence, promising deeper exploration next time.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 11, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mussar, #WiseVsFool, #IdleChatter, #SilenceVirtue ★ Support this podcast ★
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Shulhan Aruch (Orah Haim 99:1) rules that if a person has become inebriated such that he cannot articulate his words properly, and is not fit to appear before a king, then he may not pray, and if he does pray in such a condition, his prayer is considered an "abomination." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Bet Yehuda (Rav Yehuda Ayash, Algeria, 1700-1759) as ruling that a person in this state cannot be counted toward a Minyan. Interestingly, the Ben Ish Hai adds that since people in such a condition do not necessarily appear drunk, it is important to ensure that the ten men who comprise a Minyan are in fact sober and worthy of being counted. Hacham Ovadia Yosef, however, noted that this is not, in fact, what the Bet Yehuda wrote. The Bet Yehuda wrote that a person cannot be counted toward a Minyan if he had reached the point of "Shichruto Shel Lot" – the level of intoxication reached by Lot, who was so inebriated that he had intimate relations with his daughters, as he did not recognize them. It is only if a person is drunk to this extent, that he is entirely unaware of what is happening and is not thinking straight at all, that he may not be counted toward a Minyan. Such a person is exempt from Misvot due to his temporary state of mental impairment, and so he cannot be counted toward a Minyan. If, however, a person is merely tipsy, then although he should not pray, he may nevertheless be counted toward a Minyan. Hacham Ovadia noted that even somebody who is asleep can be counted toward a Minyan, so certainly somebody who is drunk can be counted, as long as he has not reached the point of "Shichruto Shel Lot." Apparently, Hacham Ovadia writes, the Ben Ish Hai saw a faulty edition of the Bet Yehuda which mistakenly stated that even mild inebriation disqualifies a person from being counted. Hacham Ovadia noted that a number of other Poskim also cited the Bet Yehuda as disqualifying even a mildly inebriated person, as they, too, evidently used the faulty edition of this work. The Mishna Berura writes that if necessary, a mentally challenged individual may be counted toward a Minyan if he has enough understanding to pray properly and recognize that he prays to Hashem. If there is no other option, then such a person may be counted. Rav Yisrael Bitan writes that this would apply also to a mildly inebriated individual, who may be counted toward a Minyan when necessary. This situation often arises on Purim, when people drink and become inebriated. Summary: A person who is so drunk that he is entirely unaware of what he is doing may not be counted toward a Minyan. If a person is tipsy and cannot enunciate his words properly, then he should not pray, but he may be counted toward a Minyan, especially if he is needed for forming the Minyan.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Shulhan Aruch (Orah Haim 99:1) rules that if a person has become inebriated such that he cannot articulate his words properly, and is not fit to appear before a king, then he may not pray, and if he does pray in such a condition, his prayer is considered an "abomination." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) cites the Bet Yehuda (Rav Yehuda Ayash, Algeria, 1700-1759) as ruling that a person in this state cannot be counted toward a Minyan. Interestingly, the Ben Ish Hai adds that since people in such a condition do not necessarily appear drunk, it is important to ensure that the ten men who comprise a Minyan are in fact sober and worthy of being counted. Hacham Ovadia Yosef, however, noted that this is not, in fact, what the Bet Yehuda wrote. The Bet Yehuda wrote that a person cannot be counted toward a Minyan if he had reached the point of "Shichruto Shel Lot" – the level of intoxication reached by Lot, who was so inebriated that he had intimate relations with his daughters, as he did not recognize them. It is only if a person is drunk to this extent, that he is entirely unaware of what is happening and is not thinking straight at all, that he may not be counted toward a Minyan. Such a person is exempt from Misvot due to his temporary state of mental impairment, and so he cannot be counted toward a Minyan. If, however, a person is merely tipsy, then although he should not pray, he may nevertheless be counted toward a Minyan. Hacham Ovadia noted that even somebody who is asleep can be counted toward a Minyan, so certainly somebody who is drunk can be counted, as long as he has not reached the point of "Shichruto Shel Lot." Apparently, Hacham Ovadia writes, the Ben Ish Hai saw a faulty edition of the Bet Yehuda which mistakenly stated that even mild inebriation disqualifies a person from being counted. Hacham Ovadia noted that a number of other Poskim also cited the Bet Yehuda as disqualifying even a mildly inebriated person, as they, too, evidently used the faulty edition of this work. The Mishna Berura writes that if necessary, a mentally challenged individual may be counted toward a Minyan if he has enough understanding to pray properly and recognize that he prays to Hashem. If there is no other option, then such a person may be counted. Rav Yisrael Bitan writes that this would apply also to a mildly inebriated individual, who may be counted toward a Minyan when necessary. This situation often arises on Purim, when people drink and become inebriated. Summary: A person who is so drunk that he is entirely unaware of what he is doing may not be counted toward a Minyan. If a person is tipsy and cannot enunciate his words properly, then he should not pray, but he may be counted toward a Minyan, especially if he is needed for forming the Minyan.
In this Mussar Masterclass (Day 115) from Orchos Tzaddikim's Gate of Silence, Rabbi Aryeh Wolbe explores when silence is not a virtue but harmful. While silence often protects from sin, one must speak up—gently and softly—to correct mockery of Torah/sages, rebuke transgressors, or prevent error, lest fools remain "wise in their own eyes." Harsh words destroy; soft answers turn away wrath.The rabbi stresses extreme care with speech: never shame, embarrass, or pain others (a biblical prohibition, including online); avoid discussing sensitive blemishes (physical, family, past mistakes) in front of those affected; don't remind repentant people of old sins; let others finish known stories without interrupting; and never reopen resolved quarrels, as it reignites conflict or embarrassment.True dignity lies in guarding others' feelings—silence preserves peace, but thoughtful, kind words build it. The class ends emphasizing maintaining human dignity in all interactions.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on July 1, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #Mussar, #JewishEthics, #SoftRebuke, #ProtectDignity, #GentleSpeech ★ Support this podcast ★
In this Thinking Talmudist episode on Gittin 56b-57a, Rabbi Aryeh Wolbe explores the dramatic aftermath of the Temple's destruction through Titus's deathbed fear of divine judgment (scattering his ashes over seven seas to evade accountability) and Onkelos's necromantic consultations with Titus, Balaam, and Jewish sinners—all affirming Jewish prominence in the World to Come while warning against joining or harming Israel.The Talmud contrasts: idolaters' prophets (like Balaam) advise attacking Jews for worldly leadership, while even Jewish sinners urge seeking Jewish benefit ("one who touches them touches the apple of His eye"). Punishments fit measure-for-measure: Titus scattered eternally, Balaam in boiling semen for seduction schemes.Rabbi Wolbe connects this to modern miracles (e.g., a Yemenite missile landing harmlessly near Tel Aviv's airport on May 4, 2025) as Hashem's "hug" reminding us of divine control—not military might or technology. He stresses humility, gratitude, and recognizing "there is no happenstance" (mikre = only from Hashem), urging constant awareness that everything is Hashem's precise guidance.The episode emphasizes living with eternal perspective: prioritize Torah, mitzvot, and family over fleeting materialism, as we'll face judgment on maximizing our unique potential ("Why weren't you you?")._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 26, 2025, in Houston, Texas.Released as Podcast on January 9, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★
The mission that Moshe was entrusted with in this week's Parsha was very clear: Go to Egypt and extract the nation of Israelite slaves. The difficulty in the mission was not due to the lack of clarity. The instructions were abundantly clear. The mission, though, was highly implausible. Moshe had been out of Egypt for decades. He was a shepherd working for his father-in-law in faraway Midian. What business does Moshe have to go down to Pharaoh and demand that he release his legions of Israelite slaves? We would assign a big, fat zero to the likelihood of the mission's success. But Moshe undertook it nonetheless. When we examine the Parsha further, we discover several other missions which also seemed to be thoroughly impossible. But there is a secret way to approach an impossible mission. If you want to know the secret, this podcast is for you. – – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in honor and for the success of Noam Yitzhak ben Shlomi. May he be successful in all his endeavors.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
A person who has lost an immediate family member, Heaven forbid, has the status of "Onen" from the time of the death until the burial, a status which exempts him from Misva obligation, including the requirement to pray. As such, an Onen cannot be counted toward a Minyan. If nine men wish to make a Minyan, and the only person they can find to complete the Minyan is an Onen, he cannot be counted. Importantly, however, this applies only until the point that the Hebra Kadisha has taken responsibility for the burial arrangements. Once the Hebra Kadisha assumes responsibility, the deceased family members may be counted toward a Minyan. Moreover, on Shabbat, when burial arrangements cannot be made, the family members do not have the status of Onen, and so they may be counted toward a Minyan. Years ago, people would be put into formal excommunication – "Nidui" – for certain transgressions. The Poskim write that the status of a Menudeh (person in excommunication) vis-à-vis Minyan depends on the circumstances of his Nidui. If he was excommunicated for a grave transgression that he had committed, then he cannot be counted toward a Minyan. If, however, he was placed into Nidui for improperly handling a financial dispute, then he may be counted. Likewise, if he treated a Torah sage disrespectfully, and the sage placed him in Nidui, then he may nevertheless be counted toward a Minyan. Even in situations where a Menudeh may not be counted toward a Minyan, the congregation may pray in his presence; they do not need to send him out of the synagogue. The status of Nidui requires people to keep a distance from the individual (approximately two meters), but they may pray even though he is in the room. However, if the Bet Din that declared the excommunication included in their declaration a provision barring the individual's participation in a Minyan, then the congregation may not pray in his presence. The Bet Yosef cites the Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) as addressing the case of a congregation that refused to pray because a Menudeh was present. The Ribash ruled that the congregants acted with unnecessary zealotry, as there is no prohibition against praying in the presence of a Menudeh unless this provision was included in the Nidui decree. The Peri Megadim (Rav Yosef Teomim, 1727-1892), cited by the Mishna Berura, raises the possibility that even a Menudeh who may not be counted toward a Minyan for prayer may nevertheless be counted toward a Minyan for Megilla reading on Purim. The reading of the Megilla does not, strictly speaking, require a Minyan, but it is nevertheless a Misva to conduct the reading in a Minyan for the purpose of "Pirsumeh Nisa" – publicizing the miracle. Since the objective is Pirsum – publicity, it is likely that a person's status of Menudeh is irrelevant. When it comes to Tefila, the concept of a Minyan is that ten people assemble to form a group for prayer, and so a person who has been excommunicated cannot join together with other people for this purpose. For Megilla reading, however, it is necessary only for ten people to be present, not for them to join together and form a single unit. Therefore, it would stand to reason that even a Menudeh can be counted for this purpose.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
A person who has lost an immediate family member, Heaven forbid, has the status of "Onen" from the time of the death until the burial, a status which exempts him from Misva obligation, including the requirement to pray. As such, an Onen cannot be counted toward a Minyan. If nine men wish to make a Minyan, and the only person they can find to complete the Minyan is an Onen, he cannot be counted. Importantly, however, this applies only until the point that the Hebra Kadisha has taken responsibility for the burial arrangements. Once the Hebra Kadisha assumes responsibility, the deceased family members may be counted toward a Minyan. Moreover, on Shabbat, when burial arrangements cannot be made, the family members do not have the status of Onen, and so they may be counted toward a Minyan. Years ago, people would be put into formal excommunication – "Nidui" – for certain transgressions. The Poskim write that the status of a Menudeh (person in excommunication) vis-à-vis Minyan depends on the circumstances of his Nidui. If he was excommunicated for a grave transgression that he had committed, then he cannot be counted toward a Minyan. If, however, he was placed into Nidui for improperly handling a financial dispute, then he may be counted. Likewise, if he treated a Torah sage disrespectfully, and the sage placed him in Nidui, then he may nevertheless be counted toward a Minyan. Even in situations where a Menudeh may not be counted toward a Minyan, the congregation may pray in his presence; they do not need to send him out of the synagogue. The status of Nidui requires people to keep a distance from the individual (approximately two meters), but they may pray even though he is in the room. However, if the Bet Din that declared the excommunication included in their declaration a provision barring the individual's participation in a Minyan, then the congregation may not pray in his presence. The Bet Yosef cites the Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) as addressing the case of a congregation that refused to pray because a Menudeh was present. The Ribash ruled that the congregants acted with unnecessary zealotry, as there is no prohibition against praying in the presence of a Menudeh unless this provision was included in the Nidui decree. The Peri Megadim (Rav Yosef Teomim, 1727-1892), cited by the Mishna Berura, raises the possibility that even a Menudeh who may not be counted toward a Minyan for prayer may nevertheless be counted toward a Minyan for Megilla reading on Purim. The reading of the Megilla does not, strictly speaking, require a Minyan, but it is nevertheless a Misva to conduct the reading in a Minyan for the purpose of "Pirsumeh Nisa" – publicizing the miracle. Since the objective is Pirsum – publicity, it is likely that a person's status of Menudeh is irrelevant. When it comes to Tefila, the concept of a Minyan is that ten people assemble to form a group for prayer, and so a person who has been excommunicated cannot join together with other people for this purpose. For Megilla reading, however, it is necessary only for ten people to be present, not for them to join together and form a single unit. Therefore, it would stand to reason that even a Menudeh can be counted for this purpose.
In this Tefillah class we delve further into the give and take between us and Hashem in prayer. We use the classic book "What the angels have taught you" as a guide for this thought provoking journey. I feel you will find some new and fresh ideas about Tefillah that may help with your day to day connection to Hashem. There are some bits along the way. Enjoy
In this Parshas Shemos review—the opening of Sefer Shemot (Exodus)—Rabbi Aryeh Wolbe explains the shift from the family-focused stories of Bereishis to the birth of the Jewish nation in Egypt. The parsha begins with the 70 souls descending to Egypt, rapidly multiplying ("paru v'yishretzu v'yarbu v'yaatzmu b'meod meod"), becoming mighty—yet a new Pharaoh arises who "did not know Yosef" and enslaves them out of fear.The rabbi poses the central question: Why did the strong, numerous Jews passively accept enslavement? The answer lies in the death of Yosef's generation—the proud, warrior-like leaders—leaving a spiritually weakened people with superficial "cultural" Jewish identity but no deep Torah connection. This lack of authentic pride and investment in Judaism rendered them vulnerable, mirroring recurring patterns (Golden Calf, Spies) where low self-worth led to catastrophe.True Jewish pride, Rabbi Wolbe stresses, comes not from empty slogans ("I'm proud to be Jewish," flags, or national symbols) but from personal investment in Torah and mitzvot—turning Judaism from a shallow "culture" into a vibrant, lived reality. The four books from Shemos to Devarim teach exactly what authentic pride looks like: observing Hashem's commandments, binding tefillin, reciting blessings, affixing mezuzot—daily actions that infuse God-consciousness and genuine dignity. Only through such commitment do Jews gain unshakeable strength against oppression._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 6, 2026, in Houston, Texas.Released as Podcast on January 7, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Joseph, #Shemos, #JewishPride, #Torah, #Identity, #Authentic, #Judaism ★ Support this podcast ★
We begin the new calendar year with a new book, the book of Exodus. The Jewish nation - still a family - is in Egypt, and things go from bad to worse. Pharaoh torments the people, enslaves them, and embitters their lives with back breaking labor. He then implements a policy of infanticide. But a great light emerges: Moshe is born. The leader of the Jewish people -- who will extricate us from Egypt and lead us into the wilderness, and convey the Torah to us, and shepherd us -- is born and is raised in Pharaoh's household. In this Parsha Podcast we go behind the scenes - we go to the backstage of the parsha and explore two interesting and topical elements of Moshe's treatment: both how he was treated and how he treated others.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
We all like celebrations, right? So did the Israelites. It's interesting that God mandated not just solemn assemblies like the Day of Atonement but also joyous ones like the Feast of Tabernacles where people camped out and ate for a whole week. Pastor Ricky will be teaching from the book of Esther focusing on the creation of the feast called Purim. He'll be showing the importance of remembering events through celebration and how these lessons from the past apply to us today.
Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org
We all aspire to accomplish great things. The Almighty surely did not create us to be mediocre. We're here to make something of ourselves; to achieve grand ambitions. What is the most effective way to accomplish that? In this very unique podcast, you will learn a very interesting, provocative, delightful, and a bit startling insight that will radically reshape your life for the better. You will never look at the path to success the same.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this Everyday Judaism episode on practical Jewish law (Kitzur Shulchan Aruch, Siman 40), Rabbi Aryeh Wolbe explains the rabbinic obligation of netilat yadayim (ritual hand-washing) before eating bread—a meal's centerpiece. Rooted in Temple-era purity laws (tumah and taharah) to prepare for terumah consumption, this decree persists today to maintain readiness for the future Temple, promote physical hygiene (highlighted during COVID-19), and foster spiritual holiness by countering arrogance.Key rules include using a complete, spoutless vessel (kli) with a flat top; pouring a generous revi'it (about 3–4 oz) of clean water twice per hand (right first), covering up to the wrist in one flow; reciting "al netilat yadayim" after washing while raising hands; and thoroughly drying (not on clothes, to avoid forgetfulness). Alternatives for no vessel: immersing in a river/mikvah/spring, or (in need) snow or faucet with human force.Rabbi Wolbe shares inspiring stories (Chafetz Chaim's sensitivity and humility) and emphasizes washing's deeper purpose: humbling ourselves before bread's 11-step process, recognizing accomplishments as Hashem's gifts rather than our own. The episode transitions to Ask Away #27, urging maximal spiritual use of Zos Chanukah (eighth day) through gazing at menorah lights, prayer, and abundant thanks to Hashem.The episode concludes with a transition to the Ask Away #27._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #81) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 21, 2025, in Houston, Texas.Released as Podcast on January 5, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #blessings, #Kitzur, #NetilatYadayim, #HandWashing, #Halacha, #SpiritualHumility, #EverydayJudaism ★ Support this podcast ★
The Book of Exodus begins with the Egyptians cunningly enslaving their Hebrew subjects: mandating that they work in backbreaking labor, killing their male sons, and trying to stamp out their spirit and curb their population. But God heard their cries and saw their suffering and dispatched the greatest of all men, Moses, a reluctant leader, to lobby Pharaoh to release the people.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this profound Mussar Masterclass (Day 114) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores why silence is praised as the greatest trait—even for fools—citing Rabbi Shimon ben Gamliel ("nothing better than silence") and King Solomon ("even a fool appears wise when silent"). Silence protects from sin (insults, slander, flattery, falsehood), fosters listening, and prevents regret, as "words can kill from afar while a sword harms only nearby."Examples include Aaron's silence after his sons' death (earning divine favor), responding to insults with quiet (forgiving all sins), and avoiding synagogue chatter to focus on prayer. Rabbi Wolbe contrasts harmful speech (mockery, gossip, online cruelty) with beneficial silence that reveals secrets and earns trust. He urges minimizing words—speaking half what we hear—while using speech wisely to uplift, teach Torah, and praise good deeds.The episode concludes the Gate with a call to cultivate silence as a "universal remedy" for spiritual growth, humility, and avoiding transgression.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 4, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
In certain years, an extra month of Adar is added to the Jewish calendar. The reason for this occasional extension of the year is to synchronize the Jewish calendar with the solar calendar. The solar calendar, which is used by the Christian world, is based upon the earth's revolution around the sun, which occurs over the course of 365 days. The Jewish calendar, by contrast, is arranged on the basis of the moon's revolution around the earth, which occurs approximately every 28-29 days. The Jewish year is determined by twelve revolutions of the moon, which spans 354 days. Hence, the Jewish calendar is eleven days shorter than the solar calendar. If we would follow only the lunar system, all our holidays would fall each year eleven days earlier than the previous year, and they could thus fall during any season. (In fact, the Moslems' calendar follows exclusively the lunar system, and so their holidays can fall at any time during the year.) The Torah requires that Pesach always be observed during the spring season, and it is therefore necessary to adjust the lunar calendar so it is synchronized with the solar calendar, assuring that each Jewish holiday falls in its appropriate season. We do this by adding a month every several years. The month that is added is a second month of Adar. (Interestingly enough, the zodiacal sign of the month of Adar is Pisces, which has two distinct images, corresponding to the two months of Adar. The sign of every other month has only one image.) During a leap year, when an extra Adar is added, the second Adar is considered the actual month of Adar, and the first Adar is regarded as the additional month. Therefore, we celebrate Purim during the second Adar, and we likewise observe Shabbat Shekalim and Shabbat Zachor during that month. If a child was born in Adar Sheni (the second Adar) during a leap year, and the year of his Bar-Misva is also a leap year, then, quite obviously, he becomes a Bar-Misva on his birthday in Adar Sheni. And a boy born during Adar Rishon (the first Adar) during a leap year becomes Bar-Misva in Adar Rishon if that year is a leap year. If a child was born in Adar Rishon during a leap year, and the year of his Bar-Misva is a regular year, then he becomes Bar-Misva on his birthday during the month of Adar. One might have thought that we should consider Adar Rishon the equivalent of Shevat – the month before Adar – such that his Bar-Misva should occur in Shevat. This is not the case, as Halacha considers this boy to have been born during Adar, and so be becomes a Bar-Misva in Adar. Conversely, if a boy was born in Nissan during a regular year, and the year of his Bar-Misva is a leap year, he becomes a Bar-Misva during Nissan. We do not consider his birthday to be in Adar Sheni – the month after the first Adar – but rather in Nissan. These Halachot result in an intriguing anomaly – that a boy can become Bar-Misva before a boy who is older than him. If a boy was born toward the end of Adar Rishon in a leap year, and another boy was born several days later, toward the beginning of Adar Sheni, then if the year of their Bar-Misva is a regular year, the younger boy will celebrate his Bar-Misva first. Since he was born in the beginning of Adar Sheni, he will become Bar-Misva on that date in Adar, whereas the older boy – who was born at the end of Adar Rishon – will not become Bar-Misva until that date arrives toward the end of Adar.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
In certain years, an extra month of Adar is added to the Jewish calendar. The reason for this occasional extension of the year is to synchronize the Jewish calendar with the solar calendar. The solar calendar, which is used by the Christian world, is based upon the earth's revolution around the sun, which occurs over the course of 365 days. The Jewish calendar, by contrast, is arranged on the basis of the moon's revolution around the earth, which occurs approximately every 28-29 days. The Jewish year is determined by twelve revolutions of the moon, which spans 354 days. Hence, the Jewish calendar is eleven days shorter than the solar calendar. If we would follow only the lunar system, all our holidays would fall each year eleven days earlier than the previous year, and they could thus fall during any season. (In fact, the Moslems' calendar follows exclusively the lunar system, and so their holidays can fall at any time during the year.) The Torah requires that Pesach always be observed during the spring season, and it is therefore necessary to adjust the lunar calendar so it is synchronized with the solar calendar, assuring that each Jewish holiday falls in its appropriate season. We do this by adding a month every several years. The month that is added is a second month of Adar. (Interestingly enough, the zodiacal sign of the month of Adar is Pisces, which has two distinct images, corresponding to the two months of Adar. The sign of every other month has only one image.) During a leap year, when an extra Adar is added, the second Adar is considered the actual month of Adar, and the first Adar is regarded as the additional month. Therefore, we celebrate Purim during the second Adar, and we likewise observe Shabbat Shekalim and Shabbat Zachor during that month. If a child was born in Adar Sheni (the second Adar) during a leap year, and the year of his Bar-Misva is also a leap year, then, quite obviously, he becomes a Bar-Misva on his birthday in Adar Sheni. And a boy born during Adar Rishon (the first Adar) during a leap year becomes Bar-Misva in Adar Rishon if that year is a leap year. If a child was born in Adar Rishon during a leap year, and the year of his Bar-Misva is a regular year, then he becomes Bar-Misva on his birthday during the month of Adar. One might have thought that we should consider Adar Rishon the equivalent of Shevat – the month before Adar – such that his Bar-Misva should occur in Shevat. This is not the case, as Halacha considers this boy to have been born during Adar, and so be becomes a Bar-Misva in Adar. Conversely, if a boy was born in Nissan during a regular year, and the year of his Bar-Misva is a leap year, he becomes a Bar-Misva during Nissan. We do not consider his birthday to be in Adar Sheni – the month after the first Adar – but rather in Nissan. These Halachot result in an intriguing anomaly – that a boy can become Bar-Misva before a boy who is older than him. If a boy was born toward the end of Adar Rishon in a leap year, and another boy was born several days later, toward the beginning of Adar Sheni, then if the year of their Bar-Misva is a regular year, the younger boy will celebrate his Bar-Misva first. Since he was born in the beginning of Adar Sheni, he will become Bar-Misva on that date in Adar, whereas the older boy – who was born at the end of Adar Rishon – will not become Bar-Misva until that date arrives toward the end of Adar.
In this Mussar Masterclass (Day 113) on the Gate of Silence in Orchos Tzaddikim, Rabbi Aryeh Wolbe explores the profound power of speech through Rabbi Shimon ben Gamliel's declaration: "All my life I grew up among sages and found nothing better for oneself than silence." King Solomon adds that even a fool appears wise when silent, and one regrets speech far more than silence.The episode contrasts four (or five) categories of speech: forbidden (mockery, flattery, falsehood, slander—each excluding one from the World to Come by opposing Hashem's essence of oneness, truth, purpose, and sustenance); unnecessary/idle chatter (most worldly talk); and beloved/permissible speech (Torah study, praising good deeds, condemning evil to guide others, and essential livelihood matters). A clever servant's tongue dish (soft vs. hard) illustrates how words can uplift or devastate.Rabbi Wolbe warns against modern pitfalls like social media's anonymous cruelty and sensationalism, urging mindful, positive speech that reflects inner holiness. Silence protects from sin, fosters listening, and allows deeper spiritual focus—ultimately elevating the soul.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #KingSolomon, #Words ★ Support this podcast ★
In this Thinking Talmudist episode continuing Gittin 55b, Rabbi Aryeh Wolbe delves into the Talmud's account of Vespasian's siege of Jerusalem and the miraculous rise of Titus (Vespasian's successor). When Vespasian receives word of Caesar's death and his impending appointment as emperor, his feet swell from joy—preventing him from putting on his second shoe—until Rabbi Yochanan ben Zakkai explains it as "good tidings fatten the bones," then suggests seeing someone disliked to restore normal size. Vespasian, now emperor, questions why Rabbi Yochanan delayed coming; the rabbi cites the violent biryone blocking escape.Rabbi Yochanan requests three things: Yavne and its sages (to preserve Torah study), the family of Rabbi Gamliel (Davidic lineage), and doctors for Rabbi Tzadok (who fasted 40 years to avert destruction but shrank his intestines). Rabbi Yosef (or Akiva) critiques this as "foolish wisdom"—he should have asked to save Jerusalem—but the rabbi feared refusal would doom even Yavne. The episode ends with Titus entering the Temple, slashing the parochet (curtain), seeing blood (interpreted as killing God), and the sages marveling at Hashem's restraint toward blasphemy while rewarding the wicked here to punish them eternally._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on December 19, 2025, in Houston, Texas.Released as Podcast on January 2, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Gittin, #Kamtza, #Temple, #JewishHistory, #Exile, #Yochanan, #Vespasian, #Titus, #Blasphemy, #Yavne ★ Support this podcast ★
In this inspiring Parshas Vayechi review, Rabbi Aryeh Wolbe highlights Jacob's individualized blessings to each son and grandson—emphasizing uniqueness over uniformity—as a model for parenting and personal growth. No "cookie-cutter" approach: every child has distinct talents to nurture, rejecting worldly "equality" (equal outcomes) for Torah's equal potential.Central focus: the eternal Friday-night blessing "Yisimcha Elokim k'Ephraim v'chi'Menashe"—Ephraim and Menashe, raised in decadent Egypt yet remaining steadfastly Jewish, became exemplars of harmony, resilience, and spiritual elevation despite surroundings. Rabbi Wolbe reveals the deeper charge: to merit such children, parents must emulate Yosef—unwavering commitment, resisting temptation, seeing divine plan in adversity.The episode calls for "intentional Judaism": deliberate steps forward (Shabbos observance, kashrut, relationships) rather than stagnation or excuses. Small, consistent improvements—rejecting complacency—honor our unique potential, transforming challenges into growth. Rabbi Wolbe urges viewing life as ongoing journey, not destination, with Hashem guiding every step._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 2, 2026, in Houston, Texas.Released as Podcast on January 2, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Jacob, #Brotherhood, #Vayechi, #Yosef, #Ephraim, #Menashe, #Unique, #IntentionalJudaism, #Parenting, #SpiritualGrowth, #Shabbos, #Blessing ★ Support this podcast ★
Jacob's life has been extremely chaotic. Forced to tussle with his twin. Jacob's life got off to a rocky start. Compelled to usurp the blessings, Jacob had to flee. Laban's house was hardly a refuge - it was 20 years of non-stop contention with the wiliest trickster of them all. After battling Esau's angel, still fully navigating the reunion, reckoning with the rape of Dinah and the slaughter of Shechem, Jacob thought that his series of travails was over. But then the imbroglio of Joseph was foisted upon him. Jacob's life is emblematic of what will happen to his descendants on a macro scale. Our people will likewise be subjected to chaos and upheaval. In this week's Parsha, Jacob prepares for his passing - securing a burial spot, blessing Joseph and his sons, and all twelve of his sons. But the story is also one of descent into exile. Those menacing clouds though have a brilliant silver lining.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this Mussar Masterclass (Day 112), Rabbi Aryeh Wolbe opens the Gate of Silence (Shtika) in Orchos Tzaddikim, praising silence as the greatest trait discovered among sages. Rabbi Shimon ben Gamliel declares: “All my life I grew up among sages and found nothing better for the body than silence.” King Solomon adds that even a fool who remains silent is considered wise, and one regrets speech far more often than silence.Silence protects from sin—especially lashon hara (slander), insults, and harmful words—while allowing deeper listening and reflection. Rabbi Wolbe critiques modern culture's loss of restraint, especially on social media, where anonymity enables vicious speech people would never say face-to-face (cyberbullying, sensationalism, "if it bleeds, it leads"). He warns that habitual negative speech erodes decency even toward the righteous.The episode calls for cultivating silence not as muteness, but as mindful speech: uplifting others, avoiding gossip, and recognizing words' power to heal or destroy. True wisdom lies in knowing when to speak—and when to refrain.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 16, 2025, in Houston, Texas.Released as Podcast on January 1, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Speech, #Silence, #LashonHara, #Ethics, #SocialMedia, #Caution ★ Support this podcast ★
Parshas Vayechi marks the final installment of the book of Genesis. The family of Israel, the sons of Jacob, are all together in Egypt, where they settle and flourish. A lot happened to this family up to this point, and the setting for the next epoch of their story, and of Jewish history, is ready. In this parsha podcast, we address two elements from the Parsha: Jacobs decision to promote Joseph's two sons, Ephraim and Menashe, and Jacob's superlative self-control.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis. If it is known that a young man has not yet reached this stage of physical development, then he is not considered a Bar-Misva even though his thirteenth birthday has passed. In fact, even if he is older than thirteen, he is not considered a Bar-Misva if it has been determined that he does not have the physical properties required to establish halachic adulthood. If, Heaven forbid, a man does not physically develop until the age of 35, at that point he is considered a "Saris" – an adult man who will never experience physical maturity, and he may thus be counted toward a Minyan. Until then, however, he cannot be considered an adult and may thus not be counted toward a Minyan.
In this episode of the Jewish Inspiration Podcast (Mussar Masterclass, Gate of Forgetfulness), Rabbi Aryeh Wolbe explores the trait of forgetfulness as a dangerous flaw in both this world and the next. Forgetfulness leads to broken commitments, forgotten debts (even a penny must be recorded), and lost opportunities for mitzvot. He advises creating systems/reminders (notes, ledgers) to compensate, avoiding borrowing if forgetfulness is chronic to prevent embarrassment or transgression, and reviewing affairs diligently.Rabbi Wolbe emphasizes forgetting good deeds (to avoid arrogance) while remembering sins (to repent), and forgetting wrongs done to us (to forgive) while recalling our own harms to seek forgiveness. He stresses constant remembrance of Hashem's presence (like a king holding a Torah scroll) and using forgetfulness positively—forgetting worldly distractions during prayer to connect simply with Hashem. The chapter concludes that mitzvot are lights removing darkness; forgetting them wastes chances to illuminate the world. True greatness comes from striving for more mitzvot, not resting on past achievements.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on June 9, 2025, in Houston, Texas.Released as Podcast on December 30, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Forgetfulness, #Teshuvah, #Prayer, #Simplicity, #Remember, #Forget ★ Support this podcast ★
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