Podcasts about Mem

In today's story we learn about a loving gift that smelled wonderful. What could it be? Find out what Mary gave Jesus and how you can say thank you with a gift of love. The nature lesson explores His gift of our 5 senses. Mem.vs Mark 14:8. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Audrey, Heidi, and Eliisa. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

In today's story we learn about a loving gift that smelled wonderful. What could it be? Find out what Mary gave Jesus and how you can say thank you with a gift of love. The nature lesson explores His gift of our 5 senses. Mem.vs Mark 14:8. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Audrey, Heidi, and Eliisa. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

When workplace injuries become complex, high-dollar work comp claims, the financial impact extends far beyond immediate medical costs. MEM's claims experts Shannon Fox and Lyndi Barthel share strategies for recognizing warning signs, managing costs, and successfully navigating the most challenging claims.

Avui dimecres, a El Matí de Canal Blau Ràdio, hem començat el programa repassant les notícies destacades de les darreres hores. Tot seguit, a la col·laboració del dia, ens han acompanyat des de Gestingral, assessoria i consultoria vilanovina amb qui abordem temes fiscals o laborals. Avui hem parlat del complement de la bretxa de gènere de les pensions, arrel d'una sentència que permet que els homes puguin cobrar-lo, i sobre la no aprovació de la reducció de la jornada laboral de les 40 a les 37'5 hores. Ens han acompanyat per a fer-ho l'Amadeu Pujol, administrador de Gestingral, i la Rosa Juárez, diplomada en relacions laborals i experta en jubilacions. Avui dimecres també hem tingut la secció "Parlem de Salut" en col·laboració amb el Consorci Sanitari de l'Alt Penedès i el Garraf. Hem parlat de la prevenció d'accidents domèstics en infants amb l'Andrea Masiá, metgessa especialista en pediatria del CAPI de Baix-a-Mar de Vilanova i la Geltrú. I a Vilanova i la Geltrú demà dijous 2 d'octubre hi comença la programació d'activitats dedicades a la memòria històrica, una programació que vol apropar a la ciutadania episodis clau del passat recent, fomentar la reflexió col·lectiva i posar en valor el paper de les persones i col·lectius que han contribuït a la recuperació de drets i llibertats. Hem parlat de memòria històrica i hem desgranat aquesta programació amb Salvador López, regidor de Memòria Històrica a l'ajuntament de Vilanova i la Geltrú. podcast recorded with enacast.com

Davant del tresillo m'arrodillo. Crítica teatral de l'obra «L'amor venia amb taxi». Idea original de l'espectacle: Jordi Milán. Guió: Jordi Milán, Toni Sans i Rubèn Montañá. Músiques originals: Xavier Mestres i Joan Vives. Arranjaments: Joan Vives. Intèrprets: Anna Barrachina, Xavi Tena, Maria Garrido, Núria Benet, Montse Amat, Bernat Cot, Oriol Burés, Laia Piró, Toni Sans, Víctor G. Casademunt, Rubpen Montañá, Albert Mora, Ariadna Clapés, Ferran Casanova i Xavier Mestres. Músics-intèrprets: Xavier Mestres (piano), Ferran Casanova (saxo i clarinet), Laia Ferrer Vila (violí), Helena Capdevila (acordió), Xavi Sánchez (contrabaix i sousàfon), Jan Espinach Rota (bateria - percussió). Escenografia: Castells Planas i La Cubana. Decorats originals dels Germans Salvador: ShowTex i Helena Salvador. Imatge: Joan Rodón (dLux.pro) i Martín Elena. Disseny de so: Jordi Ballbé. Disseny de llums: Kiko Planas. Disseny Gràfic: Raúl Pascuali. Vestuari i creació de personatges: La Cubana, Leo Quintana, Raúl Herrera i Jan Alexander Romero. Perruqueria: Raúl Herrera. Coreografia: Leo Quintana, Oriol Burés i Núria Benet. Auxiliar de vestuari: Montse Ricart, Tanti Fabregat i Noelia Echevarria. Administració: Natalia Morillas. Cap de comunicació: Pol Vinyes. Cap de producció: Frederic Santa-Olalla. Direcció tècnica de l'espectacle: Director tècnic: Miquel Arnau. Tècnic de so: Roger Blasco Cardona. Tècnic de llums: Antonio Salas. Tècnics del teatre: Director oficina tècnica: Moi Cuenca. Caps tècnics: Sergi Lobaco i Raúl Martínez. Maquinistes: María Alejandra Díaz, Maximiliano Eduardo René i Jordi Serrano. Canoners: Raúl Beldarrain i Martí Roda. Figuració: Àlex Rodríguez i Gonzalo Loruz. Agraïments: Keka Anglada, Toni Font-Mir, Direcció del Teatre Romea, Helena Salvador, Toni Font, Laura Cendrós, Propietat Teatre Romea, Fer Acosta, Pilar Albadalejo, Pere-Pau Hervás, Aleix Costales, Jordi Agut, Natàlia Obiols, Dani López-Orós, Gran Teatre del Liceu, Besaluc Tallers, Assossoria Cinc, Grup Focus, Enric González, BSM, Bar Mendizabal, Pas Consultoria Accessibilitat Urbana, Veïns carrer Hospital núm. 49-51-53, Taxis Joinup, Família Voltas Teruel, Casinet Horta, Grup de Teatre Guinea Espanyola, Grup Helena Teatre, Jovetut Artística de Calella, Cau Balmesià de Sant Boi, Grup Escènic Rafael R. Briquets de Sant Boi, Memòria Gràfica de Cabrianes, Elenc Artístic Arbocenc, Parròquia dels Dolors de Sants, Flors Carolina i Pastisseria Escribà. Amb el suport de l'Institut Català de les Empreses Culturals, la Generalitat de Catalunya i la col·laboració del Gobierno de España, Reixach Escorxador Frigorífic i ShowTex. Ajudant de direcció: Toni Torres. Direcció musical: Xavier Mestres. Direcció: Jordi Milán. Companyia La Cubana. Teatre Romea, Barcelona, 30 setembre 2025. Veu: Andreu Sotorra. Música: Taxi al Romea. Interpretació: La Cubana. Composició: Xavier Mestres i Joan Vives. Àlbum: L'amor venia amb taxi, 2025.

The sixth message in our 'Psalm 119 ' series: Psalm 119:49-72 מ Mem נ Nun ס SamekhThis message was recorded during our Sunday morning gathering.We are a warm and friendly church and you are very welcome to join us. Find us at www. riverviewchurch.uk

(1) "Respect Burger" Tigers, Silverfield, Oregon, Dan Lanning, Calen Deboer (2) Bad Bunny is the hafltime performer at the Super Bowl. NFL going global (3) Grizzlies Media Day on 92.9 - Will Brandon Clarke ever bounce back for Mem?

What would you do if you had a huge group of people to feed, but only enough food for one person? Find out what a little boy did to help their hunger. The nature lesson reveals a special nose that God gave to help fish. Mem vs. Matt. 14:16. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Heidi and Audrey. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Este domingo llega el primer capítulo de 'Sons de memòria'. Maria Antònia Oliver, presidenta de Memòria de Mallorca, habla sobre el estado en que se encuentra la memoria histórica en Baleares. Además, damos paso a la primera de las historias, la de Aurora Picornell, figura de explica el profesor de historia de la UIB David Ginard. Puedes escucharlo en 'A vivir Baleares'.

What would you do if you had a huge group of people to feed, but only enough food for one person? Find out what a little boy did to help their hunger. The nature lesson reveals a special nose that God gave to help fish. Mem vs. Matt. 14:16. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Heidi and Audrey. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Um momento mágico do rádio em 25 de setembro de 2012. A então Rádio Estadão ESPN coloca no ar um especial com 5 vozes que marcam a evolução do radiojornalismo brasileiro: Joseval Peixoto, Heródoto Barbeiro, Milton Jung, Haisem Abaki e o saudoso José Paulo de Andrade. Neste episódio, você ouve como foi este encontro e, na sequência, outros “grandes lances” da reportagem da Estadão ESPN. Tem um depoimento da então editora-chefe Filomena Salemme e reportagem especial sobre o rádio feita por Camila Tuchlinski. A parceria entre Estadão e ESPN começa em 2007 com a jornada esportiva e se intensifica nos anos de 2011 e 2012, quando os 700 AM e os 92,9 FM em São Paulo passam a ter o nome do Estadão (antes, Nova Eldorado). A partir de 2017 a rádio do Grupo Estado, Eldorado, passa a transmitir em 107,3, com música e notícia, como segue até os dias de hoje. Capítulos:00:00:00 Chamada para especial do Dia do Rádio em 2012 com grandes nomes do radiojornalismo00:01:58 Abertura sobre o Dia do Rádio e a relação com onascimento de Edgard Roquette-Pinto, considerado o Pai do Rádio no Brasil00:03:34 Depoimento de Haisem Abaki, jornalista eapresentador da Rádio Eldorado (em 2012, Estadão ESPN)00:05:15 Especial Dia do Rádio na Estadão ESPN, em 2012, com participações de José Paulo de Andrade, Joseval Peixoto, Heródoto Barbeiro, Milton Jung e do âncora Haisem Abaki00:06:46 José Paulo de Andrade, que apresentou O Pulo doGato por décadas na Rádio Bandeirantes, dá boas-vindas aos ouvintes e ressalta a importância que o radiojornalismo havia ganhado nos últimos anos00:07:25 Heródoto Barbeiro se apresenta00:08:05 Milton Jung, da CBN, ressalta o privilégio de estardiante de jornalistas que admira 00:09:14 José Paulo de Andrade relembra como entrou para o rádio e fala da importância que a convivência com Atílio Ricco teve para isso00:12:17 Joseval Peixoto chega ao estúdio e destacaconvivência com José Paulo de Andrade e Heródoto Barbeiro00:13:14 Joseval Peixoto fala do seu início como radialistano interior em Presidente Prudente, em uma época em que o profissional de rádio era um faz-tudo00:15:56 Heródoto fala da transição de professor de Históriapara jornalista de rádio e TV00:17:20 Memória do Rádio: Joseval Peixoto narra milésimogol de Pelé pela Jovem Pan00:18:56 Heródoto lembra do início na Jovem Pan, comocomentarista de sambas-enredo no carnaval00:21:11 Milton Jung cita a origem em uma família deradialistas e destaca a atuação do pai Milton Ferreti Jung na Rádio Guaíba 00:23:47 No segundo bloco, o bate-papo é sobre a força dorádio e o poder de se adaptar a mudanças00:26:26 José Paulo de Andrade lembra de dois momentosmarcantes da trajetória dele na Bandeirantes: em 1982, os metalúrgicos do ABC em greve comandados por Lula ganham voz na emissora; o Prêmio Libero Badaró em1992 pela ligação entre Bandeirantes e CBN para colocar no ar Rogério Magri e o ex-diretor de arrecadação e fiscalização do INSS, Volnei Avila, que acusava o ministro do trabalho no governo Collor de corrupção00:32:56 Bloco em que radiojornalistas relembram momentos importantes e deslizes de suas trajetórias00:45:00 Milton Jung comenta cobertura do 11 de setembro pelo rádio e TV00:49:38 Haisem lembra de gafe que cometeu quando estava na CBN e conversou com Valdir Peres, mas não o goleiro mas sim um homônimo dele00:51:37 Radiojornalistas falam de suas preparações paraentrar no ar muito cedo na rádio01:02:30 Os grandes nomes do radiojornalismo citam feitos do rádio e projetam o futuro do meio01:03:25 Joseval Peixoto enaltece a narração esportiva norádio do Brasil e juntamente com Milton Jung fazem uma evolução de como a tecnologia evoluiu neste segmento01:10:04 Heródoto elege Joseval como o melhor narrador, mas aponta a comunicação única de Osmar Santos no futebol e além dele01:18:08 Mensagens de ouvintes sobre a importância do rádio 01:20:14 Filomena Salemme dá depoimento sobre o que aencanta no rádio01:22:14 Reportagem especial sobre os 90 anos do rádio

L'actor repassa la seva trajectòria vital i artística en una entrevista a ‘Llapis de Memòria' de SER Catalunya, amb moments memorables com el rècord mundial d'espectadors o els inicis amb la seva dona, la Meri.

Previa de la división texana con SAS, DAL, HOU y también MEM y NOLA

Have you ever wondered if Jesus can bring people back to life? Find out about the wonderful miracle He did for a very sick girl and how butterflies can teach us about heaven and transformation. Mem vs. Mark 5:36. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Emma, Eliza, Audrey, and Eliisa. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Have you ever wondered if Jesus can bring people back to life? Find out about the wonderful miracle He did for a very sick girl and how butterflies can teach us about heaven and transformation. Mem vs. Mark 5:36. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Emma, Eliza, Audrey, and Eliisa. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

(1) Raja Jackson discussion continued.. then Bills vs. Dolphins and around the NFL wkend & CFB Weekend slate - Mem v Ark (2) Tennessee vs. UAB and more weekend matchups

Republicamos a conversa gravada ao vivo em janeiro no Festival PodFest entre a escritora Isabela Figueiredo e o autor e jornalista Bernardo Mendonça. No podcast mais antigo do Expresso, que celebra agora dez anos de existência, a autora dos livros “Caderno de Memórias Coloniais”; “A Gorda” e “Um Cão no Meio do Caminho” fala sobre a imigração em Portugal, a vida que agora leva na aldeia e revela os temas do novo romance que anda a preparar: a morte do pai e, mais uma vez, as memórias de África. “Estou-me nas tintas se sou cancelada. Vou continuar a fazer aquilo que acho que deve ser feito.”See omnystudio.com/listener for privacy information.

Dennis Xu, co-founder of Mem, unpacks the future of personal knowledge and how it's being reshaped by networked thinking, cognitive design, and human-centered AI. Drawing on his Stanford background, founder journey, and product philosophy, Dennis challenges the folder-based paradigms of information management — replacing them with malleable, graph-based systems that mirror how the human brain actually works. The conversation spans topics like information retrieval, product-market fit, second brains, deep work, and the difference between tourists and true builders in Silicon Valley. More than an app, Mem is portrayed as a thinking infrastructure for the modern knowledge worker. Together, Dennis and Srini explore how radical agency, creative autonomy, and better tools converge to help people manage complexity — without managing their software. Hosted on Acast. See acast.com/privacy for more information.

(1) NFL contin' then "The Rundown" on EARLY coaching carousel @ V Tech & UCLA, Mem vs Arkansas (2) Monday Night Football Double Header includes Bucs vs. Texans

Storms can be scary, but when Jesus is near we don't need to be afraid. Be encouraged to face your fears with Jesus in this story about storms. Mem. vs. Matt. 4:39. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers:Cora, Emma, Eliza, and Audrey Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Storms can be scary, but when Jesus is near we don't need to be afraid. Be encouraged to face your fears with Jesus in this story about storms. Mem. vs. Matt. 4:39. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers:Cora, Emma, Eliza, and Audrey Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

What can you find in a tree? Leaves? Animals? Zaccheus? Find out why Jesus found Zaccheus hiding in a tree in today's lesson. Mem. vs John 8:29. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Dylan, Kent, Issac, and Audrey. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

What can you find in a tree? Leaves? Animals? Zaccheus? Find out why Jesus found Zaccheus hiding in a tree in today's lesson. Mem. vs John 8:29. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Dylan, Kent, Issac, and Audrey. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Brian (@BrianThomas878 - Twitter/X) and Jay (@JayRanHere - Twitter/X) welcome yours truly into the MEM booth for the first time this week for a special episode! We cover The White Castle of Fear Strap Match between Sting and Big Van Vader from SuperBrawl III! We talk about why I love WCW so much, the corny nature of the mini movie, and how Vader bled from his back! Brian (@BrianThomas878 - Twitter/X) and Jay (@JayRanHere - Twitter/X)   Follow me on Twitter/X! - @JuicySteen Follow me on IG! - @JuicyWrestlingCloset Subscribe on YouTube! - @JuicySteen   Subscribe to this podcast on Apple Podcasts! And, if you have the time, swing by iTunes and leave a rating and review. Thank you for your support!    NOW ON SPOTIFY & AMAZON MUSIC!

Crianças com amigos imaginários: um fenômeno comum, inofensivo... ou seria um sintoma de algo além da nossa compreensão? Em muitos casos, esses companheiros invisíveis têm nomes, personalidades, vozes — e até segredos que a criança jamais poderia saber sozinha.Neste episódio do Mundo Freak Confidencial, Andrei Fernandes recebe Inês Barreto e Zoucas (Podcast Relatos do além) para mergulhar nas histórias mais enigmáticas envolvendo amigos imaginários que parecem ultrapassar os limites da fantasia.Vozes que sussurram à noite. Presenças que permanecem por anos. Memórias que não são só de infância. Seriam manifestações da mente infantil? Espíritos solitários em busca de companhia? Ou algo ainda mais perturbador que habita a tênue linha entre o real e o invisível?Prepare seu fone de ouvido e sua coragem — talvez você também já tenha conhecido alguém... que ninguém mais via.Comentado nos Recados:Dominando a Arte da Ritualística: Criando e Realizando Rituais - Vinícius Ferreira

If a person hears a Beracha for the purpose of fulfilling an obligation, and he listens attentively and responds "Amen," then hearing this Beracha counts toward the required recitation of 100 blessings each day. Thus, for example, when a person hears Kiddush on Friday night to fulfill the Misva of Kiddush, those two Berachot – "Ha'gefen" and "Mekadesh Ha'Shabbat" – count as two of the 100 Berachot which he is obligated to recite each day. The same is true of the Misva over the Shofar blowing on Rosh Hashanah ("Li'shmoa Kol Shofar") and the Berachot recited over the Megilla reading on Purim ("Al Mikra Megilla," "She'asa Nissim," and – at night – "She'hehiyanu"). By listening to these Berachot and responding "Amen," one adds to his total number of Berachot recited that day. If a person recites a Beracha for others to fulfill their obligation, then, according to the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), this Beracha counts toward his recitation of 100 blessings. Thus, for example, if someone works as a chaplain in a hospital, and on Friday night he goes around the hospital making Kiddush for patients, all those Berachot can be counted toward his obligation. Even though he had already fulfilled the Misva of Kiddush, and he is reciting Kiddush solely for the sake of others, nevertheless, since he is, after all, reciting these Berachot, they count toward his 100 daily blessings. An interesting question arises in the case of somebody who recited the Amida, and then realized that he did not concentrate on the meaning of the words during the first Beracha. The Shulhan Aruch ruled that although we must of course endeavor to pray the entire Amida with Kavana (concentration), one fulfills his obligation even if he prayed without Kavana, as long as he recited the first blessing with Kavana. If, however, one did not concentrate on the meaning of the words while reciting the first Beracha, then he did not fulfill his obligation. Nevertheless, the accepted practice follows the ruling of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) that one does not repeat the Amida in such a case, given the likelihood that he will not have Kavana the second time, either. The Poskim posed the question of whether these 19 Berachot – the blessings that comprise the Amida – can be counted toward one's required 100 daily Berachot in such a case. Seemingly, since it turns out that the person did not fulfill his obligation through the recitation of the Amida, the Berachot are considered to have been recited in vain, and thus they cannot count toward the required 100 blessings. Rav Shlomo Zalman Auerbach, however, ruled that these Berachot do, in fact, count toward the 100 Berachot. He proves this from the fact that if a person realizes during the recitation of the Amida that he did not have Kavana while reciting the first Beracha, he nevertheless continues reciting the Amida. Although he cannot fulfill the Amida requirement, as he recited the first blessing without Kavana, nevertheless, he completes the Amida. This proves that the Berachot of the Amida are not considered to have been recited in vain even if one had not concentrated while reciting the first Beracha. Rav Shlomo Zalman explains that although the person does not fulfill his obligation in this case, his prayer still formally qualifies as a valid Amida prayer. Thus, for example, the prohibition against walking in front of someone praying the Amida applies even if someone prays the Amida and did not have Kavana during the first blessing. Since the remainder of his Amida qualifies as an Amida – notwithstanding the fact that the individual does not fulfill his prayer obligation through this Amida – one may not pass in front of him. By the same token, Rav Shlomo Zalman rules, the Berachot can be counted toward the obligatory 100 blessings. Rav Shlomo Zalman applies this ruling also to the case of somebody who mistakenly omitted "Ya'aleh Ve'yabo" from the Amida on Rosh Hodesh, or recited "Ve'ten Tal U'matar" in the summer, and thus needs to repeat the Amida. Although the Amida was invalid, and the individual did not fulfill his obligation, Rav Shlomo Zalman maintained that these blessings count toward the 100 required daily Berachot. Rav Shlomo Zalman writes that if someone hears his fellow make such a mistake in his Amida prayer without realizing it, and the fellow continues the Amida, the person may not walk in front of him, as the one reciting the Amida is still considered to be praying the Amida. As in the case of one who did not concentrate during the first Beracha, the Amida still qualifies as an Amida prayer, even though the person does not fulfill his prayer obligation through the recitation of this prayer. (Regarding "Ya'aleh Ve'yabo," there is a debate among the Rishonim as to whether one who mistakenly omits this addition is considered not to have prayed at all, or has simply not fulfilled the obligation of "Ya'aleh Ve'yabo." According to one view, if one forgets "Ya'aleh Ve'yabo" at Minha on Rosh Hodesh, and he realizes his mistake only that night, when it is no longer Rosh Hodesh, he must recite an extra Amida at Arbit, even though he will not be adding "Ya'aleh Ve'yabo," since he is considered not to have prayed Minha. The other view maintains that this fellow has fulfilled his obligation of Minha, but failed to fulfill his obligation to recite "Ya'aleh Ve'yabo," and so there is no value in adding an Amida at Arbit, since he will not be reciting "Ya'aleh Ve'yabo." At first glance, it seems that Rav Shlomo Zalman's ruling was said specifically according to this second view, though in truth, it applies according to all opinions. A comprehensive analysis of this subject lies beyond the scope of our discussion here.) The Poskim offer different solutions for reaching a total of 100 Berachot on Shabbat and Yom Tob, when the Amida prayer is much shorter than the weekday Amida. The Amida prayer on Shabbat and Yom Tov consists of only seven blessings, as opposed to the weekday Amida, which contains 19. The Musaf prayer – with its seven Berachot – is added on Shabbat and Yom Tob, but nevertheless, one is left with 19 fewer Berachot – and these become 20 Berachot once we consider that one does not recite the Beracha over Tefillin on Shabbat and Yom Tob. Several of these missing Berachot are supplied by reciting and listening to Kiddush, but nevertheless, one is missing a considerable number of Berachot. The Shulhan Aruch writes that this problem can be solved by listening attentively and answering "Amen" to the Berachot recited over the Torah reading. On Shabbat morning, eight people are called to the Torah (seven regular Aliyot, and Maftir), and another three are called to the Torah at Minha – and each of these 11 men recite two Berachot. If a person listens to these Berachot and recites "Amen," he adds 22 Berachot to his total. The Magen Abraham (Rav Avraham Gombiner, 1633-1683) writes that this solution should be relied upon only if one has no other possibility of reaching a total of 100 Berachot. Preferably, one should fulfill the obligation in other ways. This is the position taken by others, as well, including the Shulhan Aruch Ha'Rav (Rav Shneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), and the Mishna Berura. This was also the view taken by Hacham Ovadia Yosef in his earlier works. However, in his Hazon Ovadia, which he wrote later in life, he cites the Magen Giborim as stating that one can rely on this solution even Le'chatehila (on the optimal level of Halachic observance), and this is the Halacha. By listening attentively to the Berachot recited before and after the Haftara reading, one adds even more Berachot to his total. Hacham Baruch Ben-Haim taught us an allusion to this Halacha in the final verses of Shir Hashirim, which speak of the fruit of King Shlomo's vineyard. The Gemara tells that if someone slaughtered a chicken, and before he fulfilled the Misva of Kisui Ha'dam (covering the blood), somebody else came along and covered the blood, the person who covered the blood owes the Shohet (slaughterer) 100 gold coins. The reason, the Gemara explains, is that this person caused the Shohet to lose the opportunity to recite the Beracha over this Misva, and so he owes compensation. It thus turns out that a Beracha is worth 100 gold coins – such that the 100 Berachot we recite each day have a total value of 1000 gold coins. The verse in Shir Hashirim says, "A thousand for you, Shlomo, and 200 for those who guard the fruit." The name "Shlomo" in Shir Hashirim sometimes refers to Hashem, and thus this verse alludes to the 1000 gold coins we are to earn through the recitation of 100 Berachot each day. The phrase "and 200 for those who guard the fruit" alludes to the 20 missing Berachot on Shabbat – valued at 200 gold coins – which some people achieve through "fruit," by eating extra delicacies on Shabbat so they add more Berachot. The next verse then says, "Haberim Makshibim Le'kolech" – "friends heeding your voice," alluding to attentively listening to the Torah reading, which is the other method of reaching the required 100 blessings. Rabbi Bitan notes that in light of this Halacha, it seems that one should not respond "Baruch Hu U'baruch Shemo" to Hashem's Name in the blessings recited over the Torah reading. Since one needs to be considered as though he recites these Berachot, so he can reach a total of 100 blessings, he should listen silently without saying "Baruch Hu U'baruch Shemo." Moreover, those who are called to the Torah should ensure to recite the Berachot loudly and clearly, so that everyone can hear the recitation. The Mishna Berura writes that if one listens attentively to the Hazan's repetition of the Amida, then he is considered to have recited those Berachot, and they count toward his total of 100 Berachot. The Abudarham (Spain, 14 th century), quoted by the Bet Yosef, goes even further, saying that one is considered to have recited the Hazan's blessings by listening to them, and then, by answering "Amen," he receives credit again for all those Berachot. According to the Abudarham, then, one can be credited with 57 Berachot at each weekday Shaharit and Minha. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) finds an allusion to this concept – that listening to the Hazan's repetition counts as the recitation of Berachot – in the verse, "L'Hashem Ha'yeshu'a Al Amcha Birchatecha Sela" (Tehillim 3:9). This could be read to mean that G-d's salvation is upon those who bless Him "Sela" – who recite 95 blessings, the numerical value of "Sela." By listening to the Hazan's repetition, one is considered as though he recites 38 Berachot (19 X 2) at Shaharit, another 38 at Minha, and 19 at Arbit (when the Hazan does not repeat the Amida), for a total of 95. However, the Shulhan Aruch clearly disagreed with this opinion. In presenting the way to reach 100 Berachot each day, he makes no mention at all of the Hazan's repetition, indicating that he did not feel that this counts toward the required 100 daily blessings. Some Poskim proposed that one can be considered to have recited 100 Berachot simply by reciting the blessing of "Modim" in the Amida with concentration. The word "Modim" in Gematria equals 100, and thus reciting this Beracha properly, with Kavana, is equivalent to reciting 100 blessings. Others suggest that this can be achieved through the recitation in Shaharit, after Shema, of the phrase "Ve'yasib Ve'nachon Ve'kayam…Ve'yafeh." This clause consists of 15 words which begin with the letter Vav, which in Gematria equals 6, for a total of 90. The next two words – "Ha'dabar Ha'zeh" – both begin with the letter Heh, which in Gematria equals 5, thus adding another 10, for a total of 100. By reciting these words with this in mind, one can perhaps be considered to have recited 100 Berachot. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham, Rome, 13 th century) writes that the recitation of "En K'Elokenu" adds an additional 12 Berachot to one's total. This prayer begins, "En K'Elokenu, En K'Adonenu, En Ke'Malkenu, En Ke'Moshi'enu" – four phrases that begin with the word "En." It continues with the same four phrases but that begin with "Mi," followed by these four phrases beginning with the word "Nodeh." The first letters of "En," "Mi" and "Nodeh" are Alef, Mem and Nun, which spell "Amen." Reciting this hymn, therefore, is akin to answering "Amen," and by answering "Amen" one is considered to have recited a Beracha. These three lines, then, can qualify as 12 Berachot (as each line contains four phrases). Other Poskim, however, are skeptical as to whether this recitation is really effective to be considered as the recitation of Berachot. The Ben Ish Hai, in Parashat Vayesheb, brings a source that suggests a different way of reaching 100 Berachot: reciting seven or ten times each day the verses of "Va'yebarech David" (Divrei Hayamim I 29:10-12), which contains a Beracha ("Baruch Ata Hashem Elokeh Yisrael…") and reciting after each time the verse "Baruch Ata Hashem Lamedeni Hukecha" (Tehillim 119:12). This recitation qualifies as the recitation of 100 Berachot. This practice is recommended for women, who do not recite as many Berachot as men, and thus face a challenge trying to reach a total of 100 Berachot each day. (As we saw in an earlier installment, Hacham Ovadia maintained that women are included in the obligation to recite 100 daily Berachot.) Hacham Ovadia Yosef had the practice of smelling different fragrant items over the course of Shabbat in order to add more Berachot. One who smells Hadas branches recites "Boreh Aseh Besamim"; before smelling mint leaves one recites "Boreh Asbeh Besamim"; over the scent of a fragrant fruit one recites "Ha'noten Re'ah Tob Ba'perot"; and over perfume one recites "Boreh Mineh Besamim." By smelling different items at different points over the course of Shabbat, one can add more Berachot. One can recite a new Beracha over a fragrance after "Heseh Ha'da'at" – meaning, when he smells it again after it was no longer on his mind. Normally, if a person has a fragrant plant requiring the Beracha of "Aseh Besamim," another which requires "Asbeh Besamim," and a third whose Beracha is uncertain, he simply recites the Brachot over the first two, having mind to cover the third. However, Hacham Ben Sion Abba Shaul (Jerusalem, 1924-1998) writes that on Shabbat, one should first recite the generic blessing of "Boreh Mineh Besamim" over the questionable plant, and then recite the Berachot over the other two, in order to have the opportunity to recite an additional Beracha. Although we generally discourage unnecessarily putting oneself into a position to recite a Beracha ("Beracha She'ena Sericha"), this is permitted on Shabbat for the purpose of reaching a total of 100 blessings.

MEM adjudica petróleo escudado en emergencia

Does Jesus have time for children? Find out what Jesus did when a big group of children wanted to come see Jesus. This week's nature lesson is about how to get along with siblings, just like a group of fish do. Mem. Vs. Matt. 19:14. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Sam, Issac, and Emma. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Does Jesus have time for children? Find out what Jesus did when a big group of children wanted to come see Jesus. This week's nature lesson is about how to get along with siblings, just like a group of fish do. Mem. Vs. Matt. 19:14. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Sam, Issac, and Emma. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

In this episode of Carioca Connection, Alexia and Foster explore analog photography in Brazilian Portuguese. They discuss the experience of developing film and capturing moments with Kodak cameras. Alexia shares her recent adventure using a disposable camera during a trip to England and the excitement of waiting to see how the photos turned out. The episode covers photography culture in Brazil and plenty of nostalgic memories that will help you learn Brazilian Portuguese naturally. As always, this episode is full of real-life Brazilian Portuguese that you won't find in textbooks or apps. Enjoy!E agora em português…

✺ Descendo do Trem Bala ✺ Sobre a velocidade da vida, sobre nossas ideias de futuro e de passado.:: Mais parecido do que diferente :: :: Nadando mais rápido do que o tubarão :: :: Teoria Geral das Bolhas :::: “O Mundo tá sempre acabando” :::: FIm do Mundo é uma solução para muita gente :::: Limite :::: Aprendendo Ensinando :::: Ganchos de Memória :::: Futuro Analógico ::  :: Inteligência Emocional :::: Estóicos ::** Para as referências deste e de outros episódios, acesse nosso aplicativo: Neblina.me **

In this episode, Neno's joined by Weeksy & Willett to discuss something we hadn't seen for 165 long, painful days... three points for Bristol Rovers FC!The lads chat about back-to-back clean sheets at The Mem, the switch to a back four & why Alfie Kilgour is the greatest man on the planet.Enjoy & UTGSupport the showProudly sponsored by: https://theoakfieldgroup.co.uk

Neste episódio do podcast De Volta Para o Sofá, nós rebobinamos a fita até o ano de 1988 para revisitarmos uma das franquias mais engraçadas de todos os tempos: "Corra que a Polícia Vem Aí!" Relembramos os três filmes de paródia do cinema policial estrelados pelo inesquecível Leslie Nielsen e realizados pelo trio ZAZ (David Zucker, Jim Abrahams e Jerry Zucker). Também comentamos o longa de 2025 protagonizado por Liam Neeson. - Visite a página do podcast no site e confira material extra sobre o tema do episódio - Junte-se ao Cineclube Cinematório e tenha acesso a conteúdo exclusivo de cinema Confira abaixo a minutagem dos quadros do podcast: 00:00:00 - Introdução 00:05:17 - Memória Afetiva: quando vimos o filme pela primeira vez e como foi revê-lo agora? 00:20:24 - Almanaque: uma coleção de informações, reflexões e curiosidades 00:44:18 - Deu Tilt: aspectos que ficaram datados ou cenas que não funcionam mais 01:09:13 - Momento Supra Sumo: nossas cenas favoritas 01:19:46 - Por Onde Anda: saiba o que o elenco principal está fazendo hoje em dia 01:43:27 - Corra que a Polícia Vem Aí! (2025) 02:07:53 - Música de Encerramento Em "Corra que a Polícia Vem Aí!", o corajoso, mas atrapalhado detetive Frank Drebin (Leslie Nielsen), do Esquadrão de Polícia, descobre sem querer um plano para assassinar a Rainha da Inglaterra durante um jogo de beisebol nos EUA. Para impedir o atentado, ele acaba se metendo em diversas confusões. Ao lado de Drebin estão os colegas policiais Ed (George Kennedy) e Nordberg (O.J. Simpson), além de sua amada Jane (Priscilla Presley). O sucesso do filme original -- realizado na esteira de "Apertem os Cintos... O Piloto Sumiu!" (1980) e "Top Sectet! Superconfidencial" (1984), ambos também do trio ZAZ -- rendeu as continuações "Corra que a Polícia Vem Aí! 2 e 1/2" (1991) e "Corra que a Polícia Vem Aí! 33 e 1/3 - O Insulto Final" (1994). Em 2025, a franquia voltou às telas com Liam Neeson, interpretando o filho de Frank Drebin, e Pamela Anderson, vivendo seu interesse amoroso. A direção de Akiva Schaffer, de "Tico e Teco: Defensores da Lei" (2022) e "Hot Rod: Loucos Sobre Rodas" (2007). No podcast, além da nossa análise, você conhece diversas curiosidades sobre "Corra que a Polícia Vem Aí!" -- que teve sua origem na série de TV "Esquadrão de Polícia" (Police Squad!), também criada pelo trio ZAZ e estrelada por Leslie Nielsen. O programa traz ainda o quadro "Deu Tilt", no qual nós listamos aspectos ou cenas que não funcionaram na revisão dos filmes, e o "Momento Supra Sumo", quando nós elegemos nossas cenas favoritas. Você também fica sabendo por onde andam os principais integrantes do elenco. Ligue o giroflex e aperte o play para revisitar "Corra que a Polícia Vem Aí!" com a gente! Venha descobrir se o filme ainda é tão marcante quanto na época em que o vimos pela primeira vez. O De Volta Para o Sofá é produzido e apresentado por Renato Silveira e Kel Gomes, editores do cinematório. Quer mandar um e-mail? Escreva para contato@cinematorio.com.br. Este episódio contém trechos meramente ilustrativos das músicas "The Naked Gun Theme" (1988), de Ira Newborn, e "Polícia" (1986), dos Titãs, composição de Tony Bellotto. Todos os direitos reservados aos artistas.

O Exército de Israel confirmou na segunda, 25, ter realizado um ataque na área do Hospital Nasser, no sul da Faixa de Gaza.Em nota divulgada pelo Ministério das Relações Exteriores no X, o país informou que abriu uma investigação preliminar a respeito do caso.Nesta terça, 26, o ministro da Defesa israelense, Israel Katz, chamou Lula de “antissemita declarado e apoiador do Hamas”, ao comentar a saída do Brasil da Aliança Internacional para a Memória do Holocausto, que ocorreu no final do mês de julho. Horas depois, o Itamaraty reagiu às declarações de Katz e, no mesmo dia, Lula voltou a acusar Israel de cometer um genocídio na Faixa de Gaza. Felipe Moura Brasil, Duda Teixeira e Ricardo Kertzman comentam:Papo Antagonista é o programa que explica e debate os principais acontecimentos do   dia com análises críticas e aprofundadas sobre a política brasileira e seus bastidores.     Apresentado por Felipe Moura Brasil, o programa traz contexto e opinião sobre os temas mais quentes da atualidade.     Com foco em jornalismo, eleições e debate, é um espaço essencial para quem busca informação de qualidade.     Ao vivo de segunda a sexta-feira às 18h.    Apoie o jornalismo Vigilante: 10% de desconto para audiência do Papo Antagonista  https://bit.ly/papoantagonista  Siga O Antagonista no X:  https://x.com/o_antagonista   Acompanhe O Antagonista no canal do WhatsApp. Boletins diários, conteúdos exclusivos em vídeo e muito mais.  https://whatsapp.com/channel/0029Va2SurQHLHQbI5yJN344  Leia mais em www.oantagonista.com.br | www.crusoe.com.br 

What are your favorite gifts? What kind of gifts have you given? This week we learn that Jesus cares more about how cheerfully we give than how much we give. Nature lesson is about hens and their chicks. Mem vs.2 Cor.9:7. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp// Child helpers: Audrey and Heidi Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Jornal da ONU, com Felipe de Carvalho:*Ataque a hospital em Gaza mata pelo menos 20 incluindo cinco jornalistas*Banco Mundial divulga pesquisa sobre futuro de empresas e do emprego*São Tomé e Príncipe deve potenciar infraestruturas resilientes e planos de adaptação ao clima*Unesco marca Dia Internacional em Memória do Tráfico de Escravos e sua Abolição

What are your favorite gifts? What kind of gifts have you given? This week we learn that Jesus cares more about how cheerfully we give than how much we give. Nature lesson is about hens and their chicks. Mem vs.2 Cor.9:7. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp// Child helpers: Audrey and Heidi Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

One of the Berachot we recite each morning as part of Birkot Ha'shahar is "Malbish Arumim," with which we express gratitude to Hashem for the gift of clothing. The clothing that we wear protects us from the elements, and maintains our dignity. As such, it is a precious gift that we must never take for granted, and the Sages therefore instituted a special blessing to thank G-d for the garments that we are privileged to wear in the morning. The literal meaning of the words "Malbish Arumim" is "who clothes the naked." Grammatically, the letter Mem has a "Dagesh" (a dot for emphasis), such that it is to be pronounced as a strong "m," as opposed to a Mem without a "Dagesh" which is pronounced as a softer "m." One should pronounce the word properly, with a "Dagesh" in the Mem, because the word "Arumim" with a soft Mem, without a "Dagesh," means "clever people." It would thus sound as though G-d provides clothing only to the wise, which is, of course, not true. We want to emphasize that Hashem provides clothing to all His creatures, and so we must ensure to recite the word "Arumim" correctly. In several sources, the text of this Beracha is "Malbish Ha'arumim" (as opposed to "Malbish Arumim," without "Ha-"). This is the text found in Sha'ar Ha'kavanot (by Rav Haim Vital, 1542-1620), and this was the view also of Rav Haim Palachi (Turkey, 1788-1868). The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) writes that he taught his students to recite this text. The reason given is that if one recites, "Baruch Ata…Melech Ha'olam Malbish Arumim," he might pronounce the words "Ha'olam" and "Malbish" as one long word. Since the word "Ha'olam" ends with a Mem, and the word "Malbish" begins with a Mem, a separation must be made to avoid combining them into a single long word that has no meaning. This problem is avoided by adding the prefix "Ha-" before "Malbish." (Some also suggest proving this text from a phrase in the Book of Shmuel II 1:24.) Nevertheless, the common custom is to recite "Malbish," and not "Ha'malbish," and this is the text that appears in the ancient Siddur of Rav Amram Gaon (Babylonia, 810-875). Another Beracha which we recite each morning is "Ha'noten La'ya'ef Koah," thanking Hashem for "giving strength to the weary." G-d created our bodies with the ability to rejuvenate itself through sleep, such that we can regain our strength and energy, and so we thank Him each morning for granting us the physical strength we need to function. Interestingly enough, this Beracha appears nowhere in the Gemara. When the Gemara lists the blessings that one should make in the morning, it makes no mention of "Ha'noten La'ya'ef Koah." Therefore, the Shulhan Aruch (Orah Haim 46) writes that the custom to recite this Beracha is incorrect, as we do not have the authority to introduce new Berachot that the Sages in the Talmud did not institute. This Beracha does not appear in Rav Amram Gaon's Siddur, either. The question thus arises as to why the widespread practice is to recite this Beracha, which does not appear anywhere in the Talmud, and which the Shulhan Aruch thus opposed. The Hida (Rav Haim Yosef David Azulai, 1724-1806) writes that although the Shulhan Aruch opposed reciting this Beracha, the Arizal maintained that this Beracha should be said. In the view of the Hida, the teachings of the Arizal are authoritative and binding, even when they conflict with the rulings of the Shulhan Aruch. The Hida even speculates that if the Shulhan Aruch had been aware of the Arizal's teaching, requiring the recitation of this Beracha, he would have concurred. This is the position taken also by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) – that we must always follow the Arizal's opinions, regardless of which and how many Rabbis rule differently. Hacham Ovadia Yosef does not accept this approach. In his view, the Arizal's opinions are not necessarily more authoritative than those of other Poskim. And in the case of "Ha'noten La'ya'ef Koah," Hacham Ovadia notes, the Ashkenazim also recite this Beracha, even though they do not always follow the Arizal's teachings. Hacham Ovadia therefore gives a different explanation for the widespread practice to recite this Beracha. He shows that this Beracha appears in early sources – such as in Mahzor Vitri, and in the writings of Rav David Abudarham (Spain, 14 th century), and the Tur (Rabbenu Yaakob Ben Asher, 1270-1340) – indicating that this practice earned widespread acceptance well before the Shulhan Aruch. And when there is an accepted Minhag (custom), Hacham Ovadia writes, we follow the custom even if it runs counter to the ruling of the Shulhan Aruch. Rav Haim Vital cites the Arizal as explaining the deeper meaning underlying the two Berachot we have been discussing – "Malbish Arumim" and "Ha'noten La'ya'ef Koah." The Arizal taught that our sins have the effect of removing, or tearing, the "garments" that cover our souls. The missing garment, or the missing portion of the garment, is replaced by the "Kelipot" – harmful spiritual energies. A relatively minor sin wears out this "garment," whereas a grievous sin causes the garment to be removed entirely. When a person goes to sleep at night, his soul ascends to the heavens, where Hashem, in His infinite mercy and kindness, "repairs" the damaged "garment" for us, so we will not be subject to the harmful effects of the "Kelipot." When our souls are restored in the morning, they are newly clean and pristine. The Arizal taught that the two Berachot of "Malbish Arumim" and "Ha'noten La'ya'ef Koah" thank Hashem for this precious gift. The Beracha of "Malbish Arumim" refers to the new "garments" that Hashem grants to those who had committed severe sins which caused the complete loss of their soul's "garment." The Beracha of "Ha'noten La'ya'ef Koah" speaks of the "weary" souls, those which had been tainted by minor transgressions, and whose garments thus needed "mending." These two blessings, then, thank Hashem for His mercifully cleansing and repairing our souls each and every night. In light of this teaching of the Arizal, some have suggested that we should reverse the order, and recite "Ha'noten La'ya'ef Koah" before "Malbish Arumim." After all, once we thank Hashem for replacing a lost "garment," this encompasses also His repairing the damaged "garments." Common practice, however, is to first recite "Malbish Arumim." These Berachot thank Hashem not for our personal experience of these phenomena, but rather for the phenomena themselves, for the fact that Hashem has made them part of the natural order. As such, the sequence of these blessings is not important, as both the replacement of lost spiritual "garments" and the repair of the damaged "garments" occur regularly, warranting our expression of praise and gratitude to the Almighty.

This lesson is all about saying please and thank you. Find out who said “thank you” to Jesus for the wonderful thing he did for him. Mem. vs. Psa.92:1.In the nature lesson about leopards we learn how God wants to wash away our spots of sin and make us clean and beautiful like Jesus. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Cora and Eliza, Heidi, Issac, and Dylan. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

This lesson is all about saying please and thank you. Find out who said “thank you” to Jesus for the wonderful thing he did for him. Mem. vs. Psa.92:1.In the nature lesson about leopards we learn how God wants to wash away our spots of sin and make us clean and beautiful like Jesus. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Cora and Eliza, Heidi, Issac, and Dylan. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Hour 2--J&J Show Wednesday 8/13/25--Brendon Lewis is QB at Mem, Okl QB & Porter gambling, Denzel X Cowboys + Grizz/Tigers

We get sick when our bodies are not working right. In today's story we learn about a daddy who was so worried about his sick boy and looked for Jesus to help. His daddy loved him, but we learn how Jesus loved him even MORE and healed him. Mem. vs. Hosea 6:1. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Issac, Sam, Audrey, Heidi, and Cora. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

We are to begin our day, each day of our lives, by expressing our gratitude to Hashem for all the blessings He has granted us. Immediately upon awakening, we recite "Modeh Ani," thanking Hashem for restoring our souls, and we are then required to recite a series of Berachot known as "Birkot Ha'shahar" – the morning blessings. These Berachot thank Hashem for our ability to open our eyes to see, the ability to get out of bed and walk, and other basic functions of the body. They also thank Hashem for spiritual blessings, such as His having chosen us and given us the Torah. As parents, we know how much it means when a child expresses gratitude. The more our children acknowledge what we do for them and thank us, the more we want to do for them. But when children act ungratefully, and do not thank their parents, the parents will be less inclined to give them what they want. We are Hashem's children, and we owe Him an enormous debt of gratitude for the countless blessings He gives us each day, starting with life itself. The more we thank Him for the blessings we have received, the more He will continue blessing us. We therefore thank Hashem each morning for some of the precious gifts that He has given us. Rav Natrunai Gaon (9 th century, Babylonia) traces the origins of the Birkot Ha'shahar to the obligation to recite one hundred Berachot each day. This obligation was taught as a "Halacha Le'Moshe Mi'Sinai" – a law that Moshe heard at Mount Sinai and has since been transmitted orally from one generation to the next. In ancient times, there were no fixed Berachot, and everyone was expected to recite Berachot on his own, until reaching a total of one hundred each day. However, without a fixed text of Berachot, and without specific Berachot required at certain times and on certain occasions, people became lax, and failed to recite the obligatory one hundred Berachot. In fact, the Midrash relates that when a devastating plague ravaged the Jewish Nation during the time of King David, killing one hundred people a day, King David determined that this was caused by the people's failure to fulfill this obligation of reciting one hundred Berachot every day. He therefore issued an edict to ensure that people recite the required number of Berachot, and the plague suddenly stopped. Still, this obligation was not always fulfilled. Therefore, the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), a group of scholars and prophets that was formed at the beginning of the Second Commonwealth, established fixed Berachot that we are required to recite every day, thus ensuring that we recite one hundred blessings over the course of the day. Included in these Berachot are the eighteen Birkot Ha'shahar that we must recite each morning. Indeed, the Shulhan Aruch discusses the Birkot Ha'shahar in the same Siman (chapter) in which he mentions the obligation to recite one hundred Berachot each day – indicating that, as Rav Natrunai Gaon explained, the Birkot Ha'shahar are related to this obligation. They were instituted to help ensure that a person recites the required amount of Berachot every day. As mentioned earlier, underlying the requirement of Birkot Ha'shahar is our debt of gratitude to Hashem. Not surprisingly, we find a close connection between the obligation to recite one hundred Berachot each day and the concept of gratitude. First, the 100 th chapter of Tehillim is the chapter "Mizmor Le'toda" – the song which was sung to express gratitude to Hashem, thus establishing an association between the number 100 and gratitude. And, the first two letters of the word "Modim" ("We thank") are Mem and Vav, which together in Gematria equal 46 – the Siman in the Shulhan Aruch that speaks of the obligation of one hundred Berachot. We might wonder, why is it necessary to recite these Berachot each and every day? Why does it not suffice for us to occasionally praise and thank Hashem for all He gives us and does for us? An important answer to this question is offered by the Rashba (Rav Shlomo Ben Aderet, Barcelona, Spain, 1235-1310). He writes that every morning, we must see ourselves as born anew. As the verse says (Echa 3:23), "Hadashim La'bekarim, Rabba Emunatecha" – G-d performs great kindnesses for us each and every morning by restoring our consciousness, by giving us a new day, showing us His trust in our capacity to achieve and accomplish. Yesterday's blessings do not suffice today, because today we have been created anew, and so we must express gratitude to G-d anew. The Berachot that comprise Birkot Ha'shahar thank Hashem for many things – such as our vision, our ability to stand up straight and walk, our clothing, our having been chosen by Hashem – but does not appear to be exhaustive. Rav Haim Palachi (Turkey, 1788-1868) raised the question of why the Sages did not institute a Beracha thanking Hashem for the ability to speak. It goes without saying that the faculty of speech is one of the human being's most important capabilities. In fact, the Torah says that when G-d created Adam, He infused within Him "Nishmat Haim" – "a living soul" (Bereshit 2:7), and Targum Onkelos translates this expression to mean "Ru'ah Memalela" – "a spirit that speaks." The power of speech can be said to be our defining characteristic, the quality that distinguishes the human being from other creatures in the animal kingdom. Why, then, do we not have a special blessing thanking Hashem for this most precious gift? An answer to this question appears in the work Petah Ha'debir by Rav Binyamin Pontremoli (Turkey, d. 1784). He notes the aforementioned verse, and Onkelos' translation, which teaches us that the faculty of speech is a function of the Neshama, the human soul. Now the Sages instituted as one of the Birkot Ha'shahar a special Beracha thanking Hashem for the soul which He has given us – the blessing of "Elokai Neshama." Hence, as the ability to speak stems from the Neshama, this Beracha which thanks Hashem for giving us our soul also thanks Hashem for the power of speech. (It would thus seem that if parents have a child who, G-d forbid, is not developing the ability to speak, or struggles with speech issues, they should have special intention when reciting the Beracha of "Elokai Neshama," and have in mind the child's soul through which they wish that he develop the faculty of speech.) Moreover, Rav David Abudarham (Spain, 14 th century), in explaining the Beracha of "Elokai Neshama," cites the verse in Tehillim (115:17), "Lo Ha'metim Yehalelu Y-ah" – "It is not the dead that will praise G-d." Once a person's soul is taken, he is no longer able to express Hashem's praises. Rav Abudarham notes the implication of this verse that the primary purpose of speech is to praise G-d. (This is indicated in the text of "Elokai Neshama," in which we say, "As long as the soul is within me, I give thanks before You…") Accordingly, it stands to reason that when we recite "Elokai Neshama" and give thanks to Hashem for giving us a soul, this includes an expression of gratitude for our ability to speak. A second answer to this question was offered by Rav Shmuel Alexander Unsdorfer (1920-2002), who explained that we express gratitude for the faculty of speech by reciting Birkat Ha'Torah – the blessing over Torah learning. The Misva of learning Torah includes the obligation to speak words of Torah and to transmit them to others, and so when we thank Hashem for this precious Misva, we automatically thank Him also for the gift of speech. A different question was asked regarding the omission of the faculty of hearing from the Birkot Ha'shahar. Clearly, our hearing is exceedingly important. In fact, if somebody injured another person and caused him to lose his hearing, he must pay compensation for the damages. Why, then, is this capability not included in our morning blessings? One answer given is that the ability to hear is included in the Beracha of "Ha'noten La'sechvi Bina Le'havhin Ben Yom U'ben Layla" – thanking Hashem for granting the rooster the knowledge to crow in the morning, thus waking people up. Of course, the rooster's crow is effective in waking people only because of the ability to hear, and so this Beracha implicitly expresses gratitude for the sense of hearing. Another answer is that the morning blessings thank Hashem only for those abilities which we lost, as it were, during the night when we slept, and were restored in the morning. Thus, for example, we thank Hashem for restoring our vision after our eyes were closed throughout the night, and for allowing us to get out of bed, stand upright and walk, after we spent the night lying down. Our sense of hearing, however, is unaffected by sleep; we can still hear while sleeping, and so this capability is not included in Birkot Ha'shahar. (Interestingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Mi'kavse'el, cites a Rabbi who wanted to apply this theory to explain why we do not recite a Beracha over the ability to speak. This Rabbi noted that some people talk in their sleep, and so this capability is not technically "lost" at night, such that we should give thanks for it when we wake up in the morning. The Ben Ish Hai dismissed this answer, noting that some people sleepwalk, and yet we still recite each morning the Beracha of "Ha'mechin Mis'adeh Gaber," thanking Hashem for the ability to walk. One might, however, distinguish between talking in one's sleep and sleepwalking, as a person who sleepwalks is not actually sleeping as he walks, whereas those who talk in their sleep really are still asleep and have not woken up to talk.) The Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that he once met an exceptionally pious individual who recited additional blessings each morning, thanking Hashem for each and every part of the body, and the Sefer Hasidim expressed great admiration for this practice. He noted the verse in Tehillim (84:3), "Libi U'bsari Yeranenu El Kel Hai" – "My heart and my flesh shall sing praise to the living G-d" – implying that each and every part of the body which functions properly is a sufficient reason to give praise to Hashem. A different verse in Tehillim (35:10) states, "Kol Asmotai Tomarna, Hashem Mi Kamocha" – "All my bones shall declare: G-d, who is like you?" Indeed, it is worthwhile to express our gratitude to the Almighty for each and every limb and organ in the body. The Hida (Rav Haim Yosef David Azulai, 1724-1806), in his commentary to Sefer Hasidim, asserts that this righteous man could not have actually recited additional Berachot, for a Beracha that was not instituted by the Sages constitutes a Beracha Le'batala – a Beracha recited in vain, which is forbidden. Undoubtedly, this man expressed his gratitude to Hashem for all his working body parts without reciting formal Berachot. By contrast, Rav Meir Mazuz (1945-2025) suggested that this righteous man followed the opinion that one is permitted to create his own Beracha to give praise to Hashem. In any event, the truth is that we do not need additional Berachot – formal or informal – to express our gratitude to Hashem for everything in our body that works properly. The Tur (Rabbenu Yaakov Ben Asher, Spain, 1270-1340) notes that in the Beracha of "Asher Yasar," which one recites after using the restroom, we say that Hashem created "Halulim Halulim" (hollow spaces in the body). The Gematria of the word "Halulim," the Tur observes, is 124, and we recite this word twice, for a total of 248 – the number of limbs and organs in a person's body. This expression, then, alludes to all our body parts. Thus, when we recite "Asher Yasar," we give thanks to Hashem not only for the wondrous ability to eliminate the waste from our body, but also for each and every body part. The Rishonim (Medieval scholars) debate the question of whether a person recites a Beracha that is not applicable to him, because he unfortunately does not have the ability for which that Beracha gives thanks. For example, does a blind person recite the Beracha of "Poke'ah Ivrim," in which we thank Hashem for the gift of vision? The Rambam (Hilchot Tefila 7:7-8) writes explicitly that a person recites each of these Berachot only after performing the action referred to by that Beracha. For example, after standing upright, one recites the Beracha of "Zokef Kefufim" ("Who makes the bent upright"), and after getting dressed, one recites the Beracha of "Malbish Arumim" ("Who clothes the naked"). The Rambam writes that if, for whatever reason, a person did not experience that which a given Beracha speaks of, then he does not recite that Beracha. In the Rambam's opinion, the Birkot Ha'shahar resemble the Berachot recited over food, which one recites only when eating. By the same token, one recites each of the morning blessings only after receiving the benefit for which each blessing gives praise. The Shulhan Aruch follows this opinion. By contrast, the Kolbo (anonymous work from the period of the Rishonim), citing several of the Geonim, writes that every person recites all the Birkot Ha'shahar, regardless of whether or not he personally experiences these phenomena. According to this opinion, the morning blessings express gratitude not for one's personal experience, but rather for the general phenomena mentioned by these Berachot. Even if one is not, Heaven forbid, able to see, for example, he still recites the Beracha of "Poke'ah Ivrim" to praise Hashem for the phenomenon of vision. Common practice follows this view of the Kolbo. One of the interesting questions asked regarding the Birkot Ha'shahar relates to the Halachic principle that applies in situations of a "Beracha Semucha La'haveratah" – a Beracha which is recited immediately following another Beracha. Normally, when a Beracha is recited right after another Beracha, it does not begin with the word "Baruch." Thus, for example, the text of Birkat Ha'mazon consists of four Berachot recited in immediate succession of one another, and thus only the first Beracha begins with "Baruch." The three subsequent Berachot are covered, so-to-speak, by the "Baruch" which begins the first Beracha, and so they do not require the introductory word "Baruch." In the Amida prayer, too, only the first Beracha begins with the word "Baruch," whereas all the subsequent Berachot do not, because they are recited immediately after the first Beracha. When it comes to Birkot Ha'shahar, however, the blessings all begin with the word "Baruch," despite the fact that they are recited as a series of Berachot, one right after the other. Tosafot in Masechet Berachot (46) offer two answers. First, they explain, unlike the blessings of Birkat Ha'mazon and the Amida, the blessings of Birkot Ha'shahar were not instituted as a series of Berachot. The Sages did not require reciting them together in a particular sequence. As we saw, the Rambam maintained that one recites each Beracha as he experiences the phenomenon referred to by each Beracha, and the Rambam writes explicitly that there is no set order for these Berachot. The rule of "Beracha Semucha La'haveratah," Tosafot write, applies only to a series of Berachot which were instituted to be recited together in a particular order, and so it does not apply to Birkot Ha'shahar. Secondly, Tosafot suggest, this rule applies only to relatively lengthy Berachot, such as the Berachot of Birkat Ha'mazon and the Amida. The Birkot Ha'shahar, however, are very brief, and thus they require the introduction of "Baruch Ata Hashem." A person should not unnecessarily get involved in other matters before reciting the Birkot Ha'shahar. Ideally, the Hesed La'alafim (Rav Eliezer Papo, 1785-1827) writes, the first words that come out of a person's mouth in the morning should be words of praise and gratitude to Hashem. One should not write text messages, make phone calls and the like before reciting the morning blessings. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) warns that according to the Kabbalah, unnecessarily delaying the recitation of Birkot Ha'shahar has the effect of allowing the Kelipot (negative spiritual energies) access to the person's soul, which can cause great harm. One should not be doing anything else while reciting a Beracha. This applies not only to Birkot Ha'shahar, but to all blessings that we recite. The Ben Ish Hai writes that "Lo Tiheyeh Ka'zot Be'Yisrael" – it should never happen that a Jew recites a Beracha while being involved in some other activity. And the Ben Ish Hai laments the fact that many people make this mistake. One common example is Netilat Yadayim – many people mistakenly recite the Beracha while drying their hands. One must ensure not to begin reciting the Beracha of "Al Netilat Yadayim" until after he finished drying his hands. Another common mistake is people reciting Birkot Ha'shahar while rushing to get to shul. This is improper. One should recite a Beracha while standing in place and doing nothing else, focusing his attention fully on the Beracha. The Taz (Rav David Ha'levi Segal, Poland, 1586-1667) writes that one who recites a Beracha while performing other activities is included in the Torah's harsh warnings against serving Hashem "Be'keri" – in a casual, haphazard manner, without focus and attentiveness. Rav Chaim Brim (1922-2002) tells that he once went to visit Rav Moshe Yehoshua Landau in the middle of the night. Rav Landau was in the restroom when he arrived, and so he waited. When Rav Landau came out, he recited the Beracha of "Asher Yasar" without realizing that he was being watched. Rav Brim said that at 2am, without realizing that anyone was around, Rav Landau recited "Asher Yasar" with greater concentration and emotion than most people have while reciting Ne'ila in the synagogue on Yom Kippur. We start our day by thanking Hashem for all the great blessings He has granted us. I had the occasion during my trips to Israel to visit Israeli soldiers who, unfortunately, sustained injuries that necessitated the amputation of limbs. They do not have the ability that the rest of having to easily get out of bed and move about. We need to appreciate these great blessings that Hashem gives us anew each morning, and try, as much as possible, to recite the Berachot with thought and concentration, truly appreciating all that Hashem does for us.