Podcasts about Baal

In this episode, I sit down with Andrew Root to talk about his book Baal and the Gods of More and how the modern church can subtly drift into idolizing success, growth, and productivity over faithfulness to God. We unpack how ancient idolatry still shows up today, not in statues, but in our obsession with “more” and what it looks like to return to a Gospel-centered life and ministry. If you’ve ever felt the pressure to perform, produce, or prove yourself, even in your faith, this conversation will challenge you to slow down, refocus, and rediscover what it truly means to follow Jesus!

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Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!What do you do when the world around you is constantly chasing false idols — when society’s empty promises tempt you to forget the true source of your provision? Join Jaime on the Praying Christian Women Podcast for a devotional on Psalm 65 — God’s Abundant Favor to Earth and Man — a psalm that speaks directly to the spiritual battle for our loyalty and the revolutionary goodness of the one true God. Jaime unpacks the rich historical and geographical context of this beautiful passage, revealing that it is far more than just a simple harvest celebration. Instead, she explores its powerful original purpose: a bold, spiritual assault on the false Canaanite god, Baal. While the ancient world was ruled by the fear of bloodthirsty, territorial deities who demanded horrific sacrifices in exchange for rain and crops, the God of Abraham, Isaac, and Jacob revealed Himself as a completely different kind of ruler—a loving Father who provides not because of what we do, but because of who He is. Even today, when we are surrounded by a culture that tempts us to fill our voids with modern-day idols and fleeting comforts, God remains the ultimate authority over the chaos. He is the One who truly establishes the mountains, stills the roaring seas, and crowns the year with His bounty. When the world demands constant noise and striving, God gently invites us into His courts, showing us that even our awestruck, still silence can be a profoundly effective form of praise. Come ready to lay down the earthly vices you’ve been clinging to and confront the ways the enemy tries to veil your spiritual eyes. Let this psalm remind you of the stark contrast between the exhausting demands of this world and the boundless grace of the Creator. Because He is the King of Kings and Lord of Lords, you don't have to look anywhere else to find your ultimate satisfaction, and you can confidently join all of creation in shouting for joy. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Pastor Eric Nelson continues the Fire From Heaven series by examining Elijah's confrontation with the prophets of Baal on Mount Carmel. Through the failed rituals, desperate devotion, and ultimate silence of Baal, this message exposes how modern idols—such as money, success, control, and approval—promise fulfillment but ultimately abandon those who trust in them. Discover why false gods always disappoint and how Jesus reveals Himself as the only Savior who hears, responds, and never leaves His people.

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Welcome to The Daily. We are 14 days away from beginning our next book of the Bible. We are moving to the New Testament, 1 Peter. We are going to discover how to live holy in a hostile world. Go ahead and pick up your 1 Peter Scripture Journal now. And if you are a Project23 donor giving $35 or more per month, this has already been shipped to you. So become a donor and partner with us in Project23. Our text today is Hosea 13:1 When Ephraim spoke, there was trembling;     he was exalted in Israel,     but he incurred guilt through Baal and died. — Hosea 13:1 One of the lessons we have learned throughout Hosea is that spiritual collapse never happens suddenly. It happens slowly. This warning continues in this chapter. You see, there was a time when Ephraim/Israel was respected, strong, and honored. There was spiritual weight and seriousness to their lives. But then something changed. "...he incurred guilt through Baal and died." Notice how slow the change is, but how quickly God perceives it. One compromise slowly opened the door to another. And eventually, the very people who once feared God became spiritually lifeless. That is how sin always works. Most people do not wake up one day planning to drift far from God. It begins with smaller compromises that do not seem dangerous at first: tolerated sin, ignored conviction, spiritual passivity, quiet pride, hidden lust, bitterness, greed, dishonesty, compromise with culture. Over time, what once bothered you stops bothering you. Your conscience grows unconscious. Your spiritual sensitivity saps. And slowly, sin begins to reshape into a new normal. That is why compromise is so dangerous. It never stays isolated and small. This is happening everywhere in our culture today. You see it happening right before your eyes. People are normalizing what God calls destructive. We celebrate things that slowly erode souls, families, marriages, identity, and truth itself. Hate speech, doxing, sexual sin, and killing children in the womb. Many Christians are slowly adapting to the spirit of the age until they no longer recognize how far they have drifted from the truth in God's Word. James Talirico in Texas is one of these men. He claims to be an evangelical Christian, but holds numerous views that no longer align with the truth in the Bible, and claims his positions do. Faithful believers have always faced pressure to compromise with the surrounding culture. That tension is not new. And it is exactly why believers must learn how to live differently inside a drifting world. Sin may slowly take over—but surrender can slowly restore too. The moment you stop justifying compromise and honestly bring it before God, healing begins. Conviction is not God rejecting you. It is God rescuing you before drift becomes destruction. Do not ignore the small compromises. Bring them into the light right now. Let the unchanging truth (in God's Word) change you. What you repeatedly tolerate in culture eventually shapes who you become. And yet truth has the power to turn you back to the God who loves you and wants you to return. DO THIS: Ask God to expose one area of compromise you have slowly started accepting as normal. ASK THIS: What small compromise have I been tolerating lately? When did my spiritual sensitivity start to grow weaker? Am I becoming more shaped by God's truth or by culture's values? PRAY THIS: Father, help me recognize compromise before it hardens my heart. Keep me spiritually awake, sensitive to conviction, and quick to surrender anything pulling me away from you. Amen. PLAY THIS: "Unshakeable"

Send us Fan MailI have been trying to use the Alexa all week, but it never answers me anymore. I figured it was broken. That was until my wife informed me there is a reason it won't answer my calls anymore - the kids changed it's name. I've been calling out the wrong name. Whose name are you calling on? If we call on any other name than the Lord, we will receive no reply, like that of the prophets of Baal. Idols, be they ancient or modern, cannot deliver. There is only one name that we can find deliverance through when we call upon it: the name of Jesus. #SetYourMindAbovePodcast

God's Mercy With Gideon's Doubt by Autumn Dickson The book of Judges records a time period in which Israel had no centralized prophet. There was apostasy and partial restorations as the Israelites would sway into worshipping like the Canaanites did. The Lord sometimes sent judges to help Israel against their enemies. These judges were charismatic, military leaders. Some of the judges would save all of Israel; other judges were more regional. Gideon was one of these regional judges, primarily protecting Manasseh, Asher, Zebulun, Naphtali, and Ephraim. Gideon is interesting because he struggled with his faith in the Lord, and yet, the Lord was merciful. There are plenty of instances in the scriptures where the Lord doesn't seem to respond to that very well. Right after the Red Sea parted, the Israelites demanded a sign of Moses to show his favor with God. They were complaining and challenging Moses to show a sign. The place was named Massah as a memorial to their lack of faith. When Zechariah was told that his wife would have a son, he didn't believe it because she was old. He was struck as a mute. Thomas the apostle was likewise rebuked for his lack of faith. Gideon receives not just one, but multiple signs from the Lord. The angel burns up his offering to the Lord. His blanket is covered with dew while the ground is dry one night; his blanket is dry while the ground is wet one night. As he stands in the camp with his 300 men to go against the Midianites, the Lord encourages him to go spy on the Midianites and see what they're saying in order to receive comfort. He does so and overhears a Midianite sharing a dream in which a barley loaf came and flattened a tent. The Midianite's companion interprets it as God helping Israel defeat them. Here is Gideon's response. Judges 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian. Multiple signs! God continually blesses Gideon and gives him signs to encourage him along. In fact, Gideon didn't even ask for the last sign. The Lord just gave it to him, and He gave it to Gideon in a powerful way. It would have been one thing to send a dream to Gideon about defeating the Midianites. It would have been easy for Gideon to wonder if it was just wishful thinking. In comparison, hearing the mighty Midianites have a dream and interpret it as defeat by the Israelites was much more powerful in calming Gideon's fears. So why did Gideon get multiple signs while others seem to be rebuked for asking for the same thing? I think there are a lot of reasons because the Lord works according to individual circumstances, but I want to talk about two potential reasons that can be applied in our own lives as we work to approach the Lord. The first reason the Lord was willing to work with Gideon is because the Lord is wise enough to understand that Gideon didn't have much of a relationship with the Lord. The fact that his father had a Baal altar implies that Gideon's family had fallen into idolatry. How much did Gideon know about God? We know Gideon had some knowledge of God because he asks about the deliverance from Egypt, but how much had Gideon experienced God? There's a difference. How much could the Lord reasonably expect Gideon to trust Him? The Lord knew Gideon, but did Gideon know the Lord? The Lord isn't looking for blind, obedient dogs. He is looking to have a true relationship with us. The fact that Gideon was cautious about running into danger isn't a sign that Gideon is faithless; it is more an indication that Gideon did not yet know the Lord. So what does this teach us about our own lives? The Lord will not begrudge us the time it takes to learn how to trust Him; He doesn't mind allowing us to approach Him until we've built up a number of encounters and start to understand His character. David fought off two wild animals before he fought off Goliath. We recently read about Moses whose trust in the Lord was extremely fragile in the beginning; Moses grew to the point where he encouraged the Israelites to have faith in the face of certain death even though he did not yet know the plan for rescue. The Old Testament gives us a front row seat to watching people experience the Lord and grow in their trust of Him. In contrast, imagine a powerful stranger coming up to you and saying, “Trust me.” When you ask them why you should trust them, they respond with, “Because I told you to.” Um…what? You may not immediately hate them or be wary of them, but you're not going to give them your darkest secrets or social security number (or hopefully you won't…). The Lord understands that He is a stranger to us; He is the one who put the veil there. He understands that we need experiences with Him before we're ready to run into danger when He asks. Once again, He isn't looking for blind, obedient dogs. He wants His children to be wise and consciously and voluntarily choose Him. He gave Gideon experiences because Gideon likely hadn't had many previously. He was patient with Israel. He was patient with Moses. The Lord has no problem being patient. If He seems impatient in specific scenarios, we can usually assume it's for the benefit of the person He is working with. He is trying to get their attention or get them moving. Which leads me to my second reason: The Lord allowed Gideon to approach Him multiple times for signs because Gideon's heart was soft. Over and over and over and over and over we read about the Lord responding with intensity in response to a hard heart and responding with mercy and encouragement to a soft heart. Gideon's heart was obviously soft. Look at this verse. Judges 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me. Gideon approaches the Lord so humbly. When the angel gave him a sign, Gideon immediately built an altar unto the Lord. That night, Gideon went and took down the altar of Baal according to the direction of the Lord. We see this multiple times with Gideon. He approaches the Lord in humility and asks for help knowing the truth. Gideon was willing to follow the truth and power and peace; Gideon was just trying to make sure he was looking in the right direction before moving forward. It is only when we've closed our heart off to that truth and power and peace that the Lord shakes the earth to reach us. I think of the Egyptians that saw all the same signs as the Israelites but didn't bother to ask whether they should follow after the same God as the Israelites. I think of Rahab and her people. The Canaanites were all terrified, but it didn't change who they put their faith in. Only Rahab was willing to follow the Israelite God and was spared because of it. You would think that people would open their eyes and ask, “Is there something here?” You would think that they would pause long enough and open their hearts so that the Lord could speak to them. Gideon asked, but Gideon was likewise prepared to follow through. This was part of why the Lord was so willing to encourage him along. I testify of a Lord that responds with wisdom. He knows what He is doing. He will not condemn us for approaching Him for reassurances if we're doing so with the intent to follow after Him. He doesn't even condemn us when we struggle; His intensity is not a sign of condemnation. It's a sign of God's love in trying to reach us! However the Lord is working in your life, you can take it with the perspective that He is trying to do what's best for you. I'm grateful for a Lord who is wise and can train me so purposefully and deliberately. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Judges 2–4; 6–8; 13–16 – Part 2 – Autumn Dickson appeared first on FAIR.

Welcome to Day 2872 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2872 – Wisdom Nuggets – Psalm 132:1-5 Daily Wisdom Wisdom-Trek Podcast Script - Day 2872 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2872 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – Securing the Cosmic Footstool Today, we are lacing up our boots, and setting our feet firmly onto the thirteenth step of our fifteen-part pilgrimage, through the beautiful, ancient collection known as the Songs of Ascents. We are entering into a magnificent, epic narrative found in Psalm One Hundred Thirty-Two, verses one through five, in the New Living Translation. In our previous episode, we rested on a quiet, sunlit ridge of this alphabetical mountain range, exploring the beautiful, intimate sanctuary of Psalm One Hundred Thirty-One. In that short, brilliant song, King David modeled the rare, supernatural art of a quiet, weaned soul. We witnessed him completely abdicate cosmic hubris, choosing to step out of the frantic, status-driven games of the surrounding pagan empires. We saw him rest peacefully upon the lap of Yahweh; content, quiet, and still, like a fully satisfied child content simply to be in its mother's loving presence. But today, as we transition into Psalm One Hundred Thirty-Two, we encounter a stunning, brilliant paradox in the life of King David. While he possessed a deeply quiet, fully content internal soul, his external life was driven by a fierce, restless, and completely unyielding passion for the glory of God. He was a man who absolutely refused to settle for comfortable, private spirituality, while the presence of the Creator remained neglected. This psalm takes us deep into the history of the kingdom, reminding the traveling pilgrims exactly why they are marching up this hill toward Jerusalem in the first place. It pulls back the cosmic curtain, exposing the intense spiritual warfare, and the grueling, historical sacrifices, required to secure the Holy City as the definitive center of the universe. Let us step onto the rugged trail, look back at the origins of our sanctuary, and explore the terms of David's historic vow. Let us listen closely to the opening lines of this powerful anthem. Lord, remember David and all that he suffered. He made a solemn promise to the Lord. He vowed to the Mighty One of Israel, The song begins with a direct, legally framed petition to the heavenly throne room: “Lord, remember David and all that he suffered.” Other translations render this as “all his afflictions,” or “all his humility.” This is a corporate plea from the community, reminding Yahweh of the heavy price David paid to establish the worship of God on earth. To fully understand the nature of David's suffering, we must look past our modern, shallow political histories, and look through the brilliant lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He scattered humanity into seventy separate nations, placing them under the jurisdiction of lesser, rebel spiritual principalities—the fallen sons of God. But Yahweh set apart Israel as His own personal, treasured allotment. Because Israel was the direct beachhead of the true Kingdom of God on earth, the rebel gods held a deeply rooted, cosmic grudge against David. The surrounding pagan tribes—like the Jebusites who originally controlled the fortress of Jerusalem—were the earthly proxies of these dark, spiritual entities. When David fought to capture the stronghold of Zion, he wasn't just engaged in a secular military campaign; he was actively marching into the teeth of territorial, demonic principalities. He was violently reclaiming a physical piece of earth from cosmic rebels to establish a sanctuary where the True King could rule. His suffering included years of running from assassins, fighting brutal wars, and enduring the intense pressure of spiritual warfare, driven by a singular, burning vision. The text explains the exact engine that drove David through this multi-year gauntlet of affliction: “He made a solemn promise to the Lord. He vowed to the Mighty One of Israel,”. In the Hebrew text, this title for God is exceptionally powerful—Abir Ya'aqob, meaning the “Mighty One of Jacob.” This ancient, patriarchal title is full of heavy cosmic significance. By invoking the Mighty One of Israel, the psalmist makes an aggressive, polemical statement against the surrounding nations. While pagan cultures bragged about the raw power of their gods—like Baal or Chemosh—David directs his oath exclusively to the supreme, unrivaled Warrior of Jacob. He enters into a binding covenant with the only spiritual Being who possesses the ultimate authority to completely dispossess the rebel principalities and claim the earth for Himself. Let us now listen to the dramatic, radical terms of David's vow, as recorded in verses three through five. “I will not go home; I will not let myself rest. I will not let my eyes sleep nor close my eyelids in slumber, until I find a place to build a house for the Lord, a sanctuary for the Mighty One of Israel.” The words of David's vow ring out with an absolute, shocking lack of moderation. He declares, “I will not go home; I will not let myself rest. I will not let my eyes sleep nor close my eyelids in slumber,”. This is the language of holy, hyper-focused obsession. David had built himself a magnificent, luxurious palace made of expensive cedar wood. He had achieved political security, defeated his immediate military rivals, and secured an earthly throne. By all human standards, it was time for him to sit back, relax, and enjoy the sweet fruit of his labor. The world told him he had earned the right to sleep soundly in his comfortable bed. But David looked across his kingdom, and his heart was deeply grieved. While he slept in a palace of cedar, the Ark of the Covenant—the literal footstool of Yahweh's heavenly throne, the mobile cosmic mountain where the presence of the True King uniquely manifested on earth—was hidden away, neglected in a simple tent in the distant countryside. He refused to tolerate a reality where his own private comfort was superior to the public honor of his God. He viewed his luxurious palace not as a place of rest, but as a place of distraction, until a permanent, secure beachhead could be established for the Lord. He placed an intense, physical embargo upon his own body, denying himself the basic human comforts of home, rest, and sleep until his mission was accomplished. This is the absolute opposite of spiritual lethargy. The rebel spiritual forces want nothing more than for the leaders of God's people to become comfortable and complacent. If the enemy can lure the warrior into a deep, lazy sleep of private luxury, the territory remains un-reclaimed. But David weaponized his own insomnia. He chose restlessness, deliberately keeping his eyelids open, forcing his body to stay in a state of high-alert, active combat until a space could be secured for the presence of the Most High. Look at the ultimate goal of this sleepless pursuit in verse five: “until I find a place to build a house for the Lord, a sanctuary for the Mighty One of Israel.” The Hebrew word for “place” here is maqom, which carries a deep, sacred meaning. It doesn't just mean any random piece of real estate. In ancient Near Eastern literature, a maqom was a holy site, a specific, divinely appointed intersection where heaven and earth met. David was looking for the precise geographic spot where Yahweh desired to plant His feet, establishing a permanent, unshakeable embassy for the Divine Council right in the middle of human history. He calls it “a house for the Lord, a sanctuary for the Mighty One of Israel.” This house was not meant to trap the infinite, omnipresent Creator within stone walls. Rather, the sanctuary was designed to be a visible, physical monument of divine ownership over the earth. It was a proclamation to the seventy disinherited nations, and to the corrupt, territorial elohim ruling over them, that Yahweh had definitively returned to reclaim His property. Jerusalem, specifically Mount Zion, would serve as the centralized headquarters of cosmic order, truth, and restorative justice. David was willing to bleed, sweat, and completely sacrifice his own rest, simply to lay the first stones of that eternal, global empire. As we look at this text from the high vantage point of our Wisdom Trek today, we must integrate the profound lessons of Psalm One Hundred Thirty-One and Psalm One Hundred Thirty-Two. In the previous psalm, we learned to cultivate a weaned, quiet soul—completely free from the anxious striving of our own egos. But today, we learn that a quiet soul should never lead to a passive life. True biblical humility does not make a person indifferent to the spiritual condition of their culture. In fact,

CULT OF BAAL | ANCIENT OCCULT RITUALS! with ‪@thelegendsofhistory‬ Legends of History on YT:    / @thelegendsofhistory  What was the Cult of Baal?How did ancient civilizations worship Baal, and why do these rituals still fascinate historians and researchers today?In this deep dive, we explore the dark history, mythology, symbolism, and ancient rituals surrounding one of history's most controversial deities. From ancient temples and sacrificial ceremonies to occult symbolism and mysterious historical accounts, this episode uncovers the legends and theories connected to Baal worship throughout history.We're also happy to have David from the Legends of History channel joining us for this fascinating conversation and historical breakdown.⚠️ This video is for historical, educational, and discussion purposes only.

Mind Stayed on Him In this mid-week teaching at Church of the Harvest, Associate Pastor Todd Haggard addresses the pervasive spiritual challenge of the modern digital era: the saturation of our attention and the degradation of our spiritual hearing. Using the dramatic narrative of the Prophet Elijah from 1 Kings 19, Pastor Todd illustrates that a chaotic environment or an emotional crisis will actively skew a believer's perspective, making a deliberate pursuit of quiet reflection the ultimate prerequisite for processing the voice of God. Key Highlights The Hostage of Attention: Satan utilizes modern technology, targeted algorithmic marketing (such as tracking data across platforms like Amazon, Walmart, and Facebook), and sensory notifications to take the human mind hostage. Pastor Todd notes that we have become like frogs in boiling water—so accustomed to constant mental simulation that we fail to notice our attention is being systematically stolen. The Immediacy Trap: Modern search engines process roughly 100,000 requests per second, conditioning society to expect instant results. This entitlement to immediate answers creates deep friction when brought into a walk of faith, as believers begin to mistake a sovereign God's requirement for patient waiting as a lack of response or absolute rejection. The Danger of Emotional Amplification: When an individual enters a season of physical, circumstantial, or relational trauma, their internal spiritual hearing is instantly compromised. Instead of processing raw truth, the mind filters messages exclusively through the lens of active pain, causing the emotions to artificially amplify fear and distortion. The Logic of Elijah's Flight: After executing the spectacular supernatural defeat of 450 prophets of Baal at Mount Carmel, Elijah fled in absolute terror from the threats of Queen Jezebel. He traveled to Mount Horeb (Sinai)—the exact opposite end of the kingdom. While Elijah was actively running from an earthly crisis, his instinct subconsciously guided him toward the historically established mountain of God. The Sovereign Whisper: God did not position His presence inside the mountain-shattering wind, the structural trauma of the earthquake, or the blazing heat of the fire. Instead, He chose to communicate through a fragile, low-whisper cadence ("a gentle whisper"). God uses the subtle volume of a whisper to demand that a believer quiet their environment and pull close to hear Him. The Spectrum of Spiritual Hearing: Noise vs. The Whisper [ HIGH VOLUME: THE STREET LEVEL ] ────► Notifications, News Alerts, Anxiety, Chaos │ ▼ (The Transition: Active Isolation & Cave Mentalities) │ [ LOW VOLUME: THE THRONE LEVEL ] ────► The Gentle Whisper, Patient Trust, Wisdom Source of Sound Structural Character The Impact on the Believer's Mind The Earthly Torrent Digital alerts, targeted tracking, social media loops, and cultural paranoia (e.g., alien conspiracies, global panics). Creates a thick layer of static that clogs the cognitive ability to filter eternal truth from temporary noise. The Voice of Crisis Intense screaming, emotional reactions, active wounds, and feelings of utter isolation ("I am the only one left"). Distorts logic and forces the individual to interpret God's behavior through their current hurt rather than His historical character. The Gentle Whisper Sovereignly timed, slow-paced, intimate, requiring stillness and the total abandonment of performance. Calibrates internal perspective, imparts true structural understanding, and restores clear direction for the calling. Core Message: Trusting the Heart When Blind to the Hand The core directive of the teaching centers on breaking free from the cultural demands for quick, easy formulas. When your current circumstances are completely obscured by structural shifting, you must lean on the historical consistency of God's character. "All the information in the world is useless if you don't know how to apply it and use it... Quick answers usually aren't great answers. When we can't see His hand, we trust His heart." Scriptural Foundations Isaiah 26:3: The promise of absolute, perfect emotional preservation for the mind that remains unswervingly fixed on God. 1 Kings 19:11-18: The structural recording of Elijah's retreat into the cave at Horeb, the subsequent atmospheric disruptions, and the realization of God's presence within the low whisper. Proverbs 4:7: The paramount structural command of scriptural living: "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding." "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

Send us Fan MailIdolatry is one of those Bible words that can feel obvious until you try to use it carefully. We live far from Baal temples, yet we still talk about idols constantly and sometimes we label everything as an idol until the word loses its bite. Derek and Alastair slow down and rebuild the category from the ground up, starting where Scripture starts: the Ten Commandments, the golden calf, and the question of what it means to worship the true God rather than a controllable substitute.—Mere Fidelity is a podcast from Mere Orthodoxy and is listener-supported. If you would like to support this work, become a Mere Orthodoxy Member today at http://mereorthodoxy.com/membership.Get 30% of the Baker Book of the Month, Classical Theism: A Christian Introduction, by going to: http://bakerbookhouse.com/pages/mere-fidelityApply for fall 2026 admission to Beeson Divinity School's MDiv and be considered for a full-tuition scholarship. https://bit.ly/beesonscholarships

This week I have three stories for you. The first is about Rabbi Eliezer Gordon, the founder of the Telz Yeshivah, who traveled to London on what appeared to be a fundraising mission. The second is about Michel Weiss, an assimilated French politician who encountered a Chabad mitzvah tank on a Manhattan street corner. The third is about a letter that ended up in unexpected hands. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/not-by-chance To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

In this episode of On The Fence, Pastor Eric Nelson dives into the story of Elijah's showdown with the prophets of Baal in 1 Kings, revealing how every culture creates its own idols—things we look to for meaning, security, and identity apart from God. From success and money to appearance and relationships, “Fire From Heaven Pt. 1” challenges listeners to examine the counterfeit gods that eventually leave us spiritually dry and empty. Through the drought in Israel and Elijah's bold question, “How long will you waver between two opinions?”, this message calls us to recognize the showdown between the gods in our own lives and choose who we will truly follow.

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FRATER on YT    / @liftingthelamp  What was really happening behind the scenes of Jeffrey Epstein's world? Were there deeper connections, powerful networks, and hidden relationships that have yet to be fully uncovered?In this explosive livestream, we sit down with Frater Eleftheria to break down the Epstein files, alleged inner circles, and the wider network of influence that continues to raise serious questions worldwide.This discussion explores claims, theories, and documented associations surrounding Epstein's connections—separating fact from speculation while asking the hard questions mainstream coverage often avoids.⚠️ Viewer discretion advised. This content is for educational and analytical purposes only. All claims discussed are part of ongoing public discourse.⸻

Audio, eng_t_norav_2026-05-25_lesson_bs-tes-05-or-pnimi_n1_p3. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5

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Marriage, Divorce and Fornication (1) (audio) David Eells, 5/24/26   Scriptural Marriage and Divorce David Eells I know this can be a real can of worms and such a touchy subject when dealing with people who love each other, but we owe it to the brethren to speak the truth concerning their eternal life. We must consider scripture rather than human reasoning, which has gotten a lot of people in trouble and they don't know why they are there. Here are some basic things the Lord has shown from scripture on divorce and remarriage: Jesus' commands superseded the Jews' permission for divorce by His statements, so we cannot go to the law to justify divorce. (Mat.19:8) He said to them, Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. Once again religion is wrong. Hardened hearts cannot be turned easily but in respecting scripture there is safety. There is only one reason for divorce. (9) And I say to you, whoever divorces his wife, except for fornication (Numeric) and marries another woman commits adultery.” If a spouse commits fornication, whether outside of the first marriage or by illegal remarriage, the other is free to remarry because the first spouse broke the marriage bond. Being legally able to remarry does not mean this is God's will for you. God loves to restore. If your mate repents and asks your forgiveness, then forgive as Christ forgave you. Also, spiritual fornication of the heart is not an excuse, for the scripture speaks of physical fornication of the body. You may be concerned, thinking, “What can I do if I got married before I came to the Lord?” Don't worry about that, because everything we did before we came to the Lord was sin, and we can't go back and do anything about it. After you're saved, you are now a new creation in the Lord, and your sins are washed clean by the blood of Christ. The disciples admitted this was a hard statement, and many think so today, but it is better to obey than to bring yourselves under a curse that many endure. (Mat.19:10) The disciples said to Him, “If the relationship of the man with his wife is like this, it is better not to marry.” Even in the Old Testament, it was fornication for a believer to be married to an unbeliever but hear me out... (Ezr.9:2) For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands: yea, the hand of the princes and rulers hath been chief in this trespass. ... (Ezr.10:10) And Ezra the priest stood up, and said unto them, Ye have trespassed, and have married foreign women, to increase the guilt of Israel. (11) Now therefore make confession unto Jehovah, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the land, and from the foreign women. Don't act here without reading on. And so it is in the New Covenant: (1Co.7:39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. Notice we are to marry “only in the Lord”. (1Co.9:5) Have we no right to lead about a wife that is a believer. Notice the condition, the wife must be a believer.. (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? (15) And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? (If one becomes one with an unbeliever to some extent they are leavening themselves.)(16) And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. (17) Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you. Better not even to date an unbeliever, saints. You don't want to go there because it will bring you a lot of heartache and curses in the future. However, God makes a concession in the New Testament when a person comes to the Lord with an unbelieving spouse because the unbelieving spouse might eventually be saved through their faith. (1Co.7:12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. If that spouse, as an unbeliever, departs, you can remarry. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]... Even if you are remarried illegally many times before coming to the Lord, the commands are to Christians and are not retroactive to the old life, for we are a new creation, cleansed of all past sins. Also, Christians can do things in ignorance that are under the blood, for knowledge precedes sin in the New Testament, as before the Law. (Rom.5:13) for until the law sin was in the world; but sin is not imputed when there is no law. (Rom.7:8)... for apart from the law sin [is] dead. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. (Joh.15:22) If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. This is not an excuse for someone to falsely claim ignorance because God looks on the heart and knows all; He knows what you understand and what you do not. Judgment is sure for fornicators and adulterers. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators (Basically illegal sexual actions), nor idolaters, nor adulterers (Sometimes this is marrying someone who is already married and not scripturally divorced), nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Marriage and divorce can be a very convoluted problem. If, after diligently searching into all that the New Covenant teaches on this subject and asking elders with no satisfaction, remember what Moses did. (Exo.18:25) And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. (26) And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. God told Moses that he would be as God to Israel. For some things, we need to get a word from our Lord. But be careful that you don't receive a flesh pleasing answer from your own mind. Samson kept choosing women for looks rather than staying with scripture and it got him killed. Let's look at what Paul wrote to the Corinthians about marriage. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. (3) Let the husband render unto the wife her due: and likewise also the wife unto the husband. (4) The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. (5) Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. (6) But this I say by way of concession, not of commandment. (7) Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. (If you're not married, then you won't be distracted, but not everybody has this gift to be celibate, and we're told, (Pro.18:22) Whoso findeth a wife findeth a good thing, And obtaineth favor of the Lord.) (8) But I say to the unmarried and to widows, It is good for them if they abide even as I. (9) But if they have not continency, let them marry: for it is better to marry than to burn. (10) But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband (11) (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.  (I know there are circumstances where a believing or unbelieving husband can be very obnoxious, very overbearing, very sinful, and that's very crucifying to the wife, but that's not an excuse to leave. In most cases, unless he is asking the wife to willfully sin, there can be submission on her part. However, no one should stay in a situation where their life or the lives of their children are in physical danger. We have permission in such a case to flee (Matthew 24:16; Luke 21:21; etc.). (12) But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. (13) And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. (14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Sanctified here means that the influence of you Christian life can save them and also your faith can stand in for them. (15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace. (Just know that in the New Testament, being married to an unbeliever is not grounds to leave them; again, only if they leave you, are you free. In the Old Testament, however, if a believer married a non-believer, they demanded a divorce over that because for Jews to be married to non-Jews was fornication (Nehemiah 13:23-30; Ezra chapters 9 and 10). (Neh.13:26) Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. (27) Shall we then hearken unto you to do all this great evil, to trespass against our God in marrying foreign women? Back to (1Cor.7:16) For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife? …(25) Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy. (26) I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is. (27) Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. (28) But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. (29) But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none; (In other words don't let this distract from your service to God.) (30) and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; (31) and those that use the world, as not using it to the full: for the fashion of this world passeth away. (32) But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord; (In other words, they're not divided in their attention. However, people don't have to be divided in their attention; they can be celibate or they can always put the Lord first.) (33) but he that is married is careful for the things of the world, how he may please his wife, (Well, if a man is married, it's necessary for him to please his wife, but not to the extent that he lets her be the head of the house; that's bad, very bad. That's like Jezebel and Ahab  and I'll share more on that later.) (34) and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. (Is this a bad thing? No, it's commanded, as a matter of fact. It's not a bad thing; it's just that your ability to have your total attention on the Lord without being distracted by family situations is going to be limited. God created the family, so He's not against families. He's against families where they're not married, obviously. What Paul is saying is that if a woman is married, she has to please her husband.) (35) And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction. (36) But if any man thinketh that he behaveth himself unseemly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry. (You have to understand that a woman was under the authority of her father until she married.)(37) But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well. (38) So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better. (39) A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord. (40) But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.   Polygamy in the Church? Question from a sister: Someone told me that polygamy is allowed by God! I don't believe this, but I had no way to refute this claim. I tried finding some scriptures, but to no avail. When I looked this subject up on the internet, I actually found a “Christian” website promoting polygamy. What will they think of next? Can you share some scriptures that refute this claim? My answer: Under the Law, they were permitted to have more than one wife and divorce their wives because of their “hardness of heart” but under grace, there is no such permission. Jesus said a man could have one wife and “the two shall become one flesh.” (Mat.19:5-8) and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put [her] away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. From the beginning, God gave Adam, the Son of God, one wife. It appears his righteous seed through Seth were monogamous also. Cain's evil descendant, Lamech, was the first to take two wives. (Gen.4:19) And Lamech took unto him two wives. In order that a line of Israel not be extinct, the next of kin was permitted to raise up seed to a dead man's wife. But the seed of New Testament spiritual Israel is passed on through the Word (seed or sperma) of God. That which is born of the flesh is flesh, and that which is born of the spirit is spirit. Although they disobeyed God, the Kings of Israel were forbidden to multiply wives. (Deu.17:17-19) Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them. The Apostles had one wife. (1Co.9:5) Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas? All of God's people must be upright, but Paul required elders to be “without reproach” and “blameless” in that they were to be the “husband of one wife.” This is definitely one wife at a time because fornication is a legal ground for divorce and remarriage (1 Corinthians 7), and the death of a spouse is a legal ground to remarry. (1Ti.3:2) The bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach. (12) Let deacons be husbands of one wife, ruling [their] children and their own houses well. (Tit.1:6,7) if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly. For the bishop must be blameless, as God's steward... If the elders or the mature in the Lord need to be upright in having one wife, all need to be this way to be mature. The husband is the head of one wife as Christ is the head of one church. (Eph.5:23-33) For the husband is the head of the wife (not wives), as Christ also is the head of the church, [being] himself the saviour of the body. (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (25) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; (26) that he might sanctify it, having cleansed it by the washing of water with the word, (27) that he might present the church to himself a glorious [church], not having spot or wrinkle or any such thing; but that it should be holy and without blemish. (28) Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: (29) for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; (30) because we are members of his body. (31) For this cause shall a man leave his father and mother, and shall cleave to his wife (not wives); and the two shall become one flesh. (32) This mystery is great: but I speak in regard of Christ and of the church. (33) Nevertheless do ye also severally love each one his own wife even as himself; and [let] the wife [see] that she fear her husband. Now, I want to share this, too. Men, do not appease a Jezebel spirit; it's going to seduce you and lead you astray. This is our command from God. (Eph.5:22) Wives, [be in subjection] unto your own husbands, as unto the Lord. (The Lord, not I, said this, but those who have a Jezebel spirit will still get angry, although this is the truth. We have to obey God's Word, or we can't call ourselves “disciples.”) (23) For the husband is the head of the wife, as Christ also is the head of the church, (Just as much as Jesus is Head of the Church, the husband is the head of the wife.), [being] himself the saviour of the body. (If a wife does not obey her husband, she is not going to get saved.) (24) But as the church is subject to Christ, so [let] the wives also [be] to their husbands in everything. (To make this possible for the wife, we are then told,) (25) Husbands, love your wives (Feeling unloved isn't an excuse for a wife to disobey her husband, but love makes it easier for the wife to obey her husband.), even as Christ also loved the church, and gave himself up for it. Men, loving your wife does not include giving in to a Jezebel spirit. Giving in means you are putting yourself under a demon spirit and taking yourself and your family out from under God. If you do that, you will pay the price. On the other hand, do not judge the lost wife. God insists on Christ the Word being your Head. Don't judge her, but don't allow her to be your Head. If Jesus is not your Head, then you are following a false god. It's very plain. (Mat.12:30) He that is not with me is against me… If, because of your stand for Christ, your wife leaves you, then suffer for Christ's sake. We all have to suffer in one way or another, but do not follow a false god. The Bible says, (1Co.7:15) Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases:] but God hath called us in peace If your spouse leaves because you follow Jesus, then so be it. You are not bound in such a case; God never really wants you to be married to an unbeliever anyway. He says to stay married to them only if they are content to dwell with you, because they can be saved through your witness. Amen! The wife who has an unbelieving husband should obey him up to, but not including, moral sin. (1Pe.3:1) In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives. (Read our book on our site, Word Woman and Authority.) If you want to be a disciple of Jesus, you have to follow the Word. If you want to be a “Christian” and not be a disciple of Jesus, you are not going to be saved. It's that simple. The word “Christian” is a very loose term in our day, meaning almost nothing. In the early days, people were called “Christians” because they followed Christ Jesus and did His works. Today, the word “Christian” should mean more, but, sadly, it doesn't mean much to people. Jesus told us, (Mat.10:34) Think not that I came to send peace on the earth (You might think, “Peace between me and my wife is the most important. I have to do whatever I have to do.” No, you don't. Jesus did not come to send peace on the earth.): I came not to send peace, but a sword. (And that “sword” is to divide those who are loyal to God's Word from those who are not.) (35) For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law (Now, there are many more relationships. He's just making a point.): (36) and a man's foes [shall be] they of his own household. When you come to God, and they have not, you have no communion there. The Bible says, (2Co.6:14) Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? If you follow the Lord, they can be converted by your witness. If you don't follow the Lord, you have no favor from God, and in that event, don't expect your family to be saved. For your family to be saved, the most important thing for you to do is follow the Lord as a disciple of Jesus Christ and have favor from God. He will save your family if you believe Him for it. (Mat.10:37) He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. You can love people more than you love the Word. The Lord and Word are the same. If you love someone or something more than the Word, you are going to be deceived. It's possible to pity demon-possessed people and then, through demons manipulating that pity, to be deceived and fall right into their situation. Don't believe that all those who call themselves “Christian” are going to be saved, because (Mat.10:38) And he that doth not take his cross and follow after me, is not worthy of me. (We are to die on our “cross” in order to gain our higher life, the life of the born-again man.) (39) He that findeth his life (This is the old psuche life.) shall lose it; (39) and he that loseth his life (Again, this is the old psuche life, the carnal self.) for my sake shall find it. Let me share with you a testimony we have on our site called:   Marriage Lost and Found William and Jamie Leek - 02/09/2010 My wife and I have been separated and near divorce twice since the year 2000 because we loved “our sin”, plain and simple. The first separation was in 2002 and 2003. This separation wasn't as bad as the second, but there were a lot of lies and deceit practiced by both parties during the first separation. We got back together in 2003, where our “Mother in the Lord” renewed our vows. The only problem with this is that we were still mocking God in our walks with Him and still “playing church.” We had made a “confession” of Jesus Christ, but we were not being taught the “whole counsel of God,” so we thought the Lord forgave our sin at the cross, and we were “Covered in the Blood.” According to Matthew 12:43-45, when we confessed Christ and His blood cleansed us from our sin and the curse, we allowed that sin to remain in our lives. The demons, which plagued us, brought seven more back with them, stronger than the first. Thus, we were worse off than ever before. We thank the Lord for His mercy, grace, and long-suffering with us. In 2004 came the second separation. This time, the Lord had given us both over to the desires of our very own wicked hearts and allowed us to sink to levels of darkness that we never knew we had in us. During our second separation, the Lord allowed us to see just how sick the human heart, will, and emotions really are (Jeremiah 17:9). During this time of separation, we both fled at top speed back into the world, and we returned to our old ways. I began to smoke pot again (all day EVERYDAY), and she began to drink more than she ever did. We both began to sleep around with other people outside of our marriage. We were separated for nine months, and the combined number of people the two of us slept with was 16. The Lord really allowed us to fall to the bottom of the depths of the sea of sin, which our lives had become. We were going to a little Pentecostal church at the time when these separations took place. It was here we met a woman I considered to be like a mother in the Lord. She loved my wife and family with all her heart. She took time to come to our home and share the scriptures with us once a week for an extended period of time. She believed with her whole heart that we were “called” to the ministry. She would call me in the middle of the night and say, “I woke up in tears, praying in tongues because I just had such a burden for your family.” The Lord would end up using this mighty woman of God and her fervent prayer life to reconcile our marriage and heal our family. She also told me during the 2004 separation that the Lord gave her a dream where He showed her my family living together in a home happier than we had ever been. This, of course, did not matter to me at the time because my heart was full of rage and hatred. I don't believe in accidents; I believe in the sovereign God written about in the scriptures. In January of 2005, I took a trip to Florida with a woman with whom I had been committing adultery. We drove down together, but for some reason at the end of the trip I made her get on a plane, and I drove home alone. On the trip home, my wife and I started to talk again. The Lord also began to really convict me of my sin. Even though, at the time, I did not understand the meaning of “conviction of sin.” All I knew was that I had an overwhelming feeling of guilt for what I was doing. I knew that a change had to come. In April of 2005, my wife and I really started to talk again on a regular basis. At the beginning of May, we had been together for the entire weekend when we received a phone call from a lady with whom we had gone to church. This lady had news that would shake my wife and me to the very core of our being. She told me that my Mother in the Lord, Shirley Summers, was dying of cancer. Well, this is where we know the Lord began to heal our marriage. When the woman shared this news with me on the phone, I began to weep. With tears streaming down my face, I shared the news with my wife, and we shared tears together. She looked at me and said, “I am going to my parents' house, and I'm getting my things, and I am coming home.” That was on May 4, 2005. The next day, my mom called me on the phone and told me that Shirley had gone on to glory. The reason this stands out as one of the most important events in our marriage is that this woman prayed for us fervently (James 5:16). She never stopped believing in our call to the ministry, and she stood in faith for our marriage when we couldn't. Also, the number “5” in the scriptures signifies “GRACE,” and we didn't realize that until a year later, that our Mother in the Lord had died on 5/05/05, a number and day of GRACE. The Lord was very long-suffering with my wife and me. It was not until after we reconciled that we ran across a website where we began to hear the “full Gospel” being preached. We had never heard all the important doctrines taught throughout the scriptures. We had not been taught about repentance, obedience, holiness, or real Bible faith. We also realized that neither one of us was truly saved, as spoken of in the Bible. The scariest thing of all is that we realized that if the Lord would have called our numbers, we would have gone to HELL! It has been a long journey for both of us, as we got rid of the leaven in our lives after leaving the organized church. Over the years, we have had to learn what it means to repent and to truly come to the Lord, believing who He is and that He rewards those who diligently seek Him. We thank the Lord for UBM for standing for the “TRUE GOSPEL”! Deuteronomy 4:30 When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice. Matthew 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Now, what about common law marriage? Is that biblical? Most states in America have abolished common law marriage, and only a few states recognize it as a legal marriage between two people who have not purchased a marriage license or had their marriage solemnized by a ceremony. The few states that do recognize it have conditional statutes. Scripture is clear that marriage is a binding commitment before witnesses and God; a public, covenantal relationship. It is a commitment agreement until death. When Christians marry, they commit to loving each other just as Christ loved the church. If you are not married, you are living in fornication.   Heterosexual and Homosexual Fornication Letter from a friend:  Hi! I have a neighbor friend with whom I've been having sort of an ongoing “discussion/argument” about whether sex outside of marriage is OK, according to the Bible. I know in my heart it is not, but he wants me to prove it to him with scripture. I haven't studied it extensively, but what I've read doesn't say it precisely enough to prove my point. There is one passage about two unwed people being found in the act and having to marry. Since the Ten Commandments do not say, thou shalt not have sex outside of marriage, he thinks it is ok. (LOL) Of course, the real issue is that he's not a born-again believer. But he asked me to prove it to him, so I'm going to try to do it. I don't know much about the Hebrew meanings of the words, etc. Can you help when you have time? :-) Thanks! My reply:  Fornication is the broad term that covers all sex outside of heterosexual marriage. Adultery, homosexuality, whoremonger, bestiality, and masturbation all fall under this category. The Greek word for fornication is “porneia”, from which we get pornography. Many commit fornication with pornography in print or on any visual screen, TV, social media sites, movies, etc. (Mat.5:28) but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. The same is true for any other illicit sexual desire. Repentance and faith deliver from these sins.   Heterosexual Fornication Everyone who has sex out of marriage is a fornicator. (1Co.7:1) Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. (7:2) But, because of fornications, let each man have his own wife, and let each woman have her own husband. All fornicators must repent or face eternal damnation. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (15) Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid. (16) Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh. (17) But he that is joined unto the Lord is one spirit. (18) Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. (1Co.10:8) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness (License to “go beyond the things that are written”), (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city (the bride). (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. (1Co.7:9) But if they have not continency (self-control of sexual appetites), let them marry: for it is better to marry than to burn. (1Ti.5:14) I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling: (15) for already some are turned aside after Satan. (Job.31:1) I made a covenant with mine eyes; How then should I look upon a virgin? (9) If my heart hath been enticed unto a woman, And I have laid wait at my neighbor's door; (10) Then let my wife grind unto another, And let others bow down upon her. (11) For that were a heinous crime; Yea, it were an iniquity to be punished by the judges: (12) For it is a fire that consumeth unto Destruction, And would root out all mine increase. (Pro.2:16) To deliver thee from the strange woman, Even from the foreigner that flattereth with her words; (17) That forsaketh the friend of her youth, And forgetteth the covenant of her God: (18) For her house inclineth unto death, And her paths unto the dead; (19) None that go unto her return again, Neither do they attain unto the paths of life: (Exo.22:16) And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife. (17) If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. (Deu.22:28) If a man find a damsel that is a virgin, that is not betrothed, and lay hold on her, and lie with her, and they be found; (29) then the man that lay with her shall give unto the damsel's father fifty [shekels] of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. Do you believe that because you are “saved” that you can get away with this willful disobedience? (Jer.7:9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. That is just the Old Testament, you say? In any place that we are willfully disobedient, we need the fear of God. Sins of ignorance (Rom.5:13; 7:8,9) and sins of failure (Rom.7:19-25) are under the blood when we repent. However, we cannot claim the sacrificial benefits if we willfully walk in premeditated sin. (Heb.10:26) For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment... Jesus bore all sin; He also bore the penalty for all sin, except willful disobedience. Notice that there is “no more a sacrifice” for that sin. We would have “a certain fearful expectation of judgment.” Many of us have been lied to about the cleansing of the blood. (1Jn.1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The blood cleanses the one who walks in the light of the Word, not in the darkness of willful disobedience. For willful disobedience, we are promised certain judgment. We pay the penalty for this sin here and now, as in the following verses: (Mat.18:34) And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. God will use the demons to make us pay for a sin of the will. (Mat.5:25) Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge (God), and the judge deliver thee to the officer (demon), and thou be cast into prison. (26) Verily I say unto thee, thou shalt by no means come out thence, till thou have paid the last farthing. The prison here is spiritual bondage to sin and the curse, administered by the demons. Jesus came “...to proclaim liberty to the captives, and the opening [of the prison] to them that are bound” (Isa.61:1). Willful disobedience throws us back into the prison that Jesus delivered us from. David sinned willfully with Bathsheba. When he repented, Nathan the prophet said, “The Lord also hath put away thy sin”, but he also said, “The sword shall never depart from thy house.” In other words, I forgive you, but you will have to pay the penalty. This proved true, for David lost three sons and many people. His own son Absalom won the sympathy of the people and usurped the kingdom. David had to flee for his life. As parents we do not spank our children for failure or mistakes, but for willful disobedience. Paul said, “For the good which I would I do not: but the evil which I would not (willed not), that I practice. But if what I would not (willed not), that I do, it is no more I that do it, but sin which dwelleth in me” (Rom.7:19,20). Paul was failing God in a sin that his will was against. Notice that he hated the sin and was not accounted guilty; the old sin nature was guilty. When we are against the sin, God takes our side against the sin. He takes the side of the spiritual man against the old man. In this state, Paul cried out to the Lord. (24) Wretched man that I am! who shall deliver me out of the body of this death? Then he accepted God's promise of deliverance by faith. (25) I thank God through Jesus Christ our Lord. Jesus bore the curse of the sin for a person who, like Paul, is repentant. The curse of death is upon the one who will not save themselves for marriage. (Deu.22:13) If any man take a wife, and go in unto her, and hate her,(14) and lay shameful things to her charge, and bring up an evil name upon her, and say, I took this woman, and when I came nigh to her, I found not in her the tokens of virginity; …(20) But if this thing be true, that the tokens of virginity were not found in the damsel; (21) then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her to death with stones, because she hath wrought folly in Israel, to play the harlot in her father's house: so shalt thou put away the evil from the midst of thee. Only repentance and faith in the sacrifice of Jesus removes this curse. (22) If a man be found lying with a woman married to a husband,(Adultery) then they shall both of them die, the man that lay with the woman, and the woman: so shalt thou put away the evil from Israel. (23) If there be a damsel that is a virgin betrothed unto a husband, and a man find her in the city, and lie with her; (24) then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee. (25) But if the man find the damsel that is betrothed in the field, and the man force her, and lie with her; then the man only that lay with her shall die: (26) but unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter; (27) for he found her in the field, the betrothed damsel cried, and there was none to save her.   Homosexual Fornication (Jude 1:7) Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh (Men with men/women with women), are set forth as an example, suffering the punishment of eternal fire. (2Pe.2:6) and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly; (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. We have seen many people who fell into faction and ultimately into fornication of many kinds, and God reprobated them. Let me share a portion of a dream from Reynaldo Portela: In this dream, an angel put me in a room where a group of men was practicing homosexuality, and the angel told me, “The man who has sex with another man is going to regret it. God hates the practice of that sin.” (David: In the spiritual, we are reborn with Christ's spirit. Therefore, we should only sow Christ's spirit in our soul, which is our mind, will, and emotions. If we receive the spiritual seed of “men”, we often lose our first love and become reprobate.) (Rom.1:24) Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: (25) for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (26) For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: (27) and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. (28) And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting (32) who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them. In an open vision, I, David, saw a factious group, and one of them that I knew left them and went behind a wall. The Lord said, “Follow him,” so I did. What I saw behind the wall was this man committing sodomy on 3 of his friends. Over the next day or two, I went to this man and told him my vision, and his eyes widened, and Michael and I both saw he was guilty. He didn't deny it, but later he threatened me. The factious leader told me about three times that he spoke with them during a certain time period, when he was supposed to be with us, and then he fell away three times. I told him he could not associate with them according to the Word. Eve Brast had a dream where they had captured her, and they were bisexual. Other factious leaders had the same problem and were also bisexual. They all have sexual perversion. Satan demands perversion from his servants. The DS are satanists also and are bisexual. They have the same spirits. God is always willing to deliver anyone like this if there is repentance. (Gal.5:19) Now the works of the flesh are manifest, which are [these]: fornication, uncleanness, lasciviousness, (21) ...they who practise such things shall not inherit the kingdom of God. (1Co.6:9) Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, (10) ... shall inherit the kingdom of God. (11) And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. (Deu.23:17) There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. (18) Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. (Rev.22:14) Blessed are they that wash their robes, that they may have the right [to come] to the tree of life, and my enter in by the gates into the city. (15) Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie. Sodomite Crossdressers -(1Ki.14:24) and there were also sodomites in the land: they did according to all the abominations of the nations which Jehovah drove out before the children of Israel. (1Ki.15:11) And Asa did that which was right in the eyes of Jehovah, as did David his father. (12) And he put away the sodomites out of the land, and removed all the idols that his fathers had made. (Deu.22:5) A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment; for whosoever doeth these things is an abomination unto Jehovah thy God. (Lev.18:22) Thou shalt not lie with mankind, as with womankind: it is abomination. (Lev.20:13) And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.   Bestiality (Exo.22:19) Whosoever lieth with a beast shall surely be put to death. (Lev.18:23) And thou shalt not lie with any beast to defile thyself therewith; neither shall any woman stand before a beast, to lie down thereto: it is confusion. (Lev.20:15) And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. (16) And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. (Deu.27:21) Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.   Masturbation (Gen.38:8) And Judah said unto Onan, Go in unto thy brother's wife, and perform the duty of a husband's brother unto her, and raise up seed to thy brother. (9) And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. (10) And the thing which he did was evil in the sight of Jehovah: and he slew him also. Remember I said that through repentance and faith in Jesus and His sacrifice for us, there is deliverance from these sins and its curses. Now God knows that you did not necessarily choose this life, and some of you think you had this from birth, which is not true. A lot of you already know that you were molested at some point in your life, and you became a sinner. Well, these demons entered in then. Now the Good News of the Gospel is that Jesus Christ bore this sin upon Himself for you, and He is offering you grace to repent and be delivered from it so you will never have these wrong desires and emotions again. He took away the sin nature of homosexuality and any sin of fornication. He wants you to repent and surrender your life to Him. Confess your sins as the Bible says in 1Jo.1:9 If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. God will give you a new, clean spirit and a new nature, this free gift of His salvation! Let's pray. Father, we thank You, and we ask You, Lord, to reach out and touch the people out there who are in bondage to sin, homosexual, heterosexual, or any kind of sin, and we ask You, Lord, to reach out and touch them with Your convicting power. Father, we ask You to show them that Your word is true. We ask You to reveal Yourself to them, and to show them the Real True Good News that Jesus has already delivered them from this; He's already borne their sin on the cross, and they don't have to bear it any longer. Father, we ask it in the name of Jesus that You go forth right now and deliver those who are listening to us who believe what's been shared here. Please, Lord, go forth and deliver them now in the name of Jesus. We rebuke these demons from your life in the name of Jesus Christ! O Lord, we thank You for Your mighty power going forth to restore those that You have loved from the foundation of the world. Thank you, Father.  Now, friends, if you agreed and prayed this with us, you need to go and start reading your New Testament and believe what it says and know that the Lord is working in you both to will and do of His good pleasure. It's not by your works, it's His working in you! Now, I want to share a published article on a study done that proves there is freedom from homosexuality.   'Groundbreaking' study shows 'gays' can change  Posted: September 15, 2007 1:00 a.m. Eastern © 2007 WorldNetDaily.com In the first longitudinal, peer-reviewed, scientific study of its kind, researchers have concluded that some homosexuals can change their “orientation” through religiously mediated guidance. Researchers Stanton L. Jones and Mark A. Yarhouse released the results of a three-year study on Thursday during an address at the American Association of Christian Counselors World Conference. Their conclusions contradict the claims of the American Psychological Association and the American Psychiatric Association, which contend that such a change in sexual orientation is impossible and attempting to pursue it likely will cause depression, anxiety, or self-destructive behavior. The new study concluded such changes do not cause psychological harm to the patient. Nicholas A. Cummings, former American Psychological Association president, praised the research. “This study has broken new ground in its adherence to objectivity and a scientific precision that can be replicated and expanded, and it opens new horizons for investigation”, he said. Exodus International, the world's largest Christian ministry to homosexuals, said it funded the research because of the absence of any scientific, peer-reviewed research on the topic. The major findings are reported in a book to be released by the evangelical Christian publisher InterVarsity Press, “Ex-Gays? A Longitudinal Study of Religiously Mediated Change in Sexual Orientation.” A homosexual-activist group called Truth Wins Out warned news organizations “to be highly skeptical of a biased 'ex-gay' sham study.” The homosexual group said, “Caution should be taken in prematurely critiquing the study until the full methodology is available. However, based on unconfirmed reports, there is great concern that these notorious anti-gay researchers did little more than professional ex-gay lobbyists and ministers from Exodus International, and ask them if they had 'changed.'” Alan Chambers, president of Exodus International and a former homosexual, said, “Finally, there is now scientific evidence to prove what we as former homosexuals have known all along - that those who struggle with unwanted same-sex attraction can experience freedom from it.” “For years, opponents of choice have said otherwise, and this body of research is critical in advancing the national dialogue on this issue”, he said. Chambers said, “the life-changing process of leaving homosexuality behind” is not easy, but “for thousands of us, the journey has been well worth it, and we are grateful that these study findings give credence to our existence as men and women whose lives have been transformed by Jesus Christ.” Jones, a provost and professor at Wheaton College, an evangelical school in Wheaton, Ill., told CitizenLink magazine in an interview he was prompted to do the study because of the “ever-increasing pessimism expressed in the professional world that sexual orientation could ever be changed.” “This was in contrast to the fact that I occasionally met individuals in Christian circles who claim to have experienced precisely such change”, he said. “When the mental-health field actually began to say that change is impossible - that sexual orientation cannot be changed - it formed the perfect scientific hypothesis to be able to conduct a study.” Jones noted there have been dozens of studies conducted suggesting change is possible for some people, but “the research is not of the highest quality and has been deeply and highly criticized.” After studying the criticisms of those studies, Jones and Yarhouse concluded the proper methodology would need to be both “prospective and longitudinal.” “Prospective means that you catch people before they begin the change process and follow them through the process, while longitudinal means that you're actually following people over time to see if the change is stable”, Jones explained to CitizenLink. “The scientific characteristics of the study are unique, in that no one has ever started early and then followed people over a long period of time like we did.” Jones said they found that, by following the subjects over time, “not everyone is successful, not even a majority is successful, but a very substantial group of people report fairly dramatic change.” “We found that 15 percent of our sample of about 100 claimed to actually have changed from homosexuality to heterosexuality”, he said. “These people experienced significant enough change that they really felt like they had left one sexual orientation to shift into another.” He acknowledged “life is still complicated for these people, and some still have some residuals of their homosexual attractions.” “However, they are people who report being able to function as heterosexuals, they're happy with their marriages, and they feel that their lives have changed dramatically”, he said. The other type of success he found - in almost a quarter of the subjects - was “people who left the homosexual lifestyle and experienced very substantial reductions in homosexual attraction by embracing the Christian discipline of chastity, not acting on their sexual impulses.” “These were people who felt like they were free now to orient their lives not on their sexual, erotic desires and needs, but on their relationship with God and on healthy, nonsexual intimacy with other people”, Jones said. The two groups together, those who converted and those who experienced chastity, made up about 38 percent of the sample. “We feel these changes observed over this substantial period of time provide a clear indication that the opinions of the secular mental-health field that change is impossible are simply wrong”, Jones said. The second area of the research focused on the secular mental-health community's claims that the attempt to change is harmful. Jones and Yarhouse administered a standard psychological inventory that measures psychological distress to subjects at every point along the way. “We found that there was essentially no change in their psychological distress over time”, Jones said. “On that basis, we feel that there is no evidence that the change attempt is harmful, and we found evidence that change is possible for some people.” He added, however, the research does not prove that anybody can change or that no one has ever been harmed from the attempt to change. “It just suggests that the forceful way in which the secular mental-health community is saying change is impossible and harmful is just not well-advised”, he said. Jones pointed out that the American Psychological Association has a blue-ribbon panel right now examining the question of how it should formulate its policies on the subject of attempts to change sexual orientation. Certain members, Jones noted, have already said publicly that change is impossible and harmful. Jones said he hopes “there will be enough of an open mind on the part of the secular mental-health community that they will not continue the movement towards banning these kinds of attempts to change sexual orientation, harassing them out of existence and labeling as unethical any professional person who cooperates with them.” “There is a need to respect the autonomy of individuals who are distressed about what they have experienced sexually and for religious or moral reasons want to try the attempt to change”, Jones told CitizenLink. “Those people first need to be fully informed about just how complex and difficult that process is, and then they should have the right as individuals, as an exercise of personal and religious freedom, to seek support in their attempt to change sexual orientation.”   Printer-friendly version

Video, eng_t_norav_2026-05-24_lesson_bs-matan-tora_n1_p3. Lesson_part :: Lessons_series. Baal HaSulam. Matan Torah [The Giving of the Torah] :: Daily_lesson 1

Video, eng_t_norav_2026-05-24_lesson_bs-tes-05-or-pnimi_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 2:18-23: And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. I will betroth you to me in faithfulness. And you shall know the Lord. "And in that day I will answer, declares the Lord, I will answer the heavens, and they shall answer the earth, and the earth shall answer the grain, the wine, and the oil, and they shall answer Jezreel, and I will sow her for myself in the land. And I will have mercy on No Mercy, and I will say to Not My People, 'You are my people'; and he shall say, 'You are my God.'"  — Hosea 2:18-23 This chapter began with betrayal. Now it ends with a wedding. "I will betroth you to me forever." Three times God repeats it. Not once. Three times. "I will betroth you." "I will betroth you." "I will betroth you." This is the language of a husband pursuing an unfaithful bride. Israel had chased other lovers. They trusted Baal for prosperity. They built a culture of worship around false gods. But God does something shocking. He pursues her anyway. And notice what the restoration is built on. Not Israel's faithfulness. God says: "I will betroth you in righteousness… justice… steadfast love… mercy… faithfulness." Every one of those words describes his character, not theirs. Because the relationship is restored not by Israel becoming worthy—but by God choosing to love. Then God does something even more beautiful. He restores their identity. Earlier in Hosea, the children's names symbolized judgment: Jezreel — scattered. Lo-Ruhamah — no mercy. Lo-Ammi — not my people. But now God reverses them. "I will sow her." "I will have mercy." "You are my people." God doesn't just forgive. He renames. He gives back the identity that sin tried to destroy. This is the heart of the gospel. God does not pursue perfect people. He pursues unfaithful people. People who drift. Who compromise. Who chase other loves. And he restores them because of who he is, not who they are. But here's where this becomes personal. If you think your failures have disqualified you from God's pursuit, you have misunderstood the entire story of Hosea. God is not looking for a perfect bride. He is calling a wandering bride home. The question is not whether God is willing to restore you. The question is whether you will turn back to the Lover whom you betrayed, who never stopped loving you. DO THIS: Take a moment today to thank God for pursuing you even when you have drifted, and consciously return your heart to him. ASK THIS: Why is it difficult for people to believe God still pursues them after failure? How does God's character make restoration possible? Where might God be inviting you to return to him today? PRAY THIS: Father, thank you for pursuing me even when I wander. Restore my heart and help me live in the identity you have given me. Amen. PLAY THIS: "Goodness of God"

Read It! The Invasion of False Gods and the Sleeping WatchmenWelcome to Word Time. In this session, Coach Shelby delivers an urgent, uncompromising wake-up call to the modern church. The title says it all: Read It.Many believers are completely blind to the times we are living in simply because they do not know what the Word of God actually says. If we aren't reading the Bible from cover to cover, how can we expect the Holy Spirit to remind us of His truth?We pull back the curtain on the three ancient demonic influences currently running rampant across America:Baal: The god of prosperity, materialism, and perverting scripture for self-gratification—symbolized right in the heart of our economy by the golden bull of Wall Street.Ishtar: The goddess of sexuality and war, driving deep identity confusion, hyper-sexualization, and an aggressive demand for cultural endorsement.Molech: The god of child sacrifice, manifesting today not just in the destruction of innocent life, but in the total spiritual neglect of the next generation.This isn't a message of defeat; it's a strategic call to action for dads, moms, coaches, and leaders. It's time for the slumbering watchmen to wake up, pick up the Word, and reclaim authority over their homes, classrooms, and communities. Before you criticize the message, do one thing: Read it.Key Highlights:The Hat Mic Revolution: Starting a new fashion trend in Coach Shelby's classroom.The Fall Requirement: Why reading the Bible cover to cover is non-negotiable for spiritual common ground.The New York Calf: The striking connection between Israel's wilderness rebellion and modern American materialism.Ishtar's Two Faces: Understanding why the spirit of sexual immorality always turns into a spirit of war and control.A Prayer of Deliverance: Coach Shelby takes authority in the name of Jesus over identity confusion and binding spirits.The Sleeping Watchmen: Why conservative men are seeing the destruction but remaining completely powerless.Gideon's 300: Why a tiny, faithful remnant standing on the Word is more powerful than a compromised multitude.Key Scriptures:Romans 8 – Those who are sons of God are led by the Spirit of God.Proverbs 12:1 – "Whoever loves instruction loves knowledge, but he who hates correction is stupid."Romans 1 – The reality of a nation being "given up" to the lusts of the flesh.Matthew 16:19 – Whatever you bind on earth will be bound in heaven.#ReadYourBible #SpiritualWarfare #WordTime #CoachShelby #ExposingIdols #BoldPreaching #FaithfulRemnant #BiblicalTruthChapters0:00 - Intro: The Hat Mic and a New Classroom Fashion0:33 - The Fall Requirement: Reading the Bible Cover to Cover1:13 - The Holy Spirit is a Gentleman: He Convicts, He Doesn't Force2:06 - The Ancient Threat: Introducing Baal, Ishtar, and Molech3:07 - Proverbs 12:1: Stop Criticizing the Word Before You Read It3:38 - Baal & The Prosperity Gospel: Materialism in the Modern Church4:31 - The Golden Calf of Wall Street: Our National Idolatry5:53 - The Trump Deal vs. National Repentance: Standing Before a Holy God6:52 - Ishtar Exposed: The Sexualization of Culture and Media8:26 - The Quenchless Fire: How False Gods Always Leave a Void9:02 - Ishtar as the Goddess of War: The Enforcement of Culture10:02 - Target the Children: Why the Devil Wants the Next Generation Young11:12 - A Powerful Prayer: Breaking the Bonds of Sexual Deception11:50 - Dads, Check the Social Media: Sowing Seeds and Telling the Truth12:20 - Molech & Child Sacrifice: Human Life and the Hatred of God13:15 - Pharisee Eyesight: Learning How to Function in Pitch Darkness14:24 - The Spirit of Slumber: Why Men are Powerless to Change the Culture15:25 - Do the Homework: Look Up the Scriptures Yourself16:08 - Gideon's 300: The Power of a Faithful Remnant17:40 - Reclaiming Your Garden: Taking Authority Over Your Home and Classroom18:50 - What is Wisdom? The Proper Application of Knowledge

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Merle Wiseman from Hillsboro, MO. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:14-17: "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope. And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. "And in that day, declares the Lord, you will call me 'My Husband,' and no longer will you call me 'My Baal.' For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. — Hosea 2:14-17 Right when you expect judgment to continue… God changes tone. "Therefore… I will allure her." After exposing Israel's spiritual adultery, God does something unexpected. He pursues her. "I will bring her into the wilderness and speak tenderly to her." The wilderness is where God often rebuilds his people. Israel learned dependence there after leaving Egypt. Moses encountered God there. Elijah heard God there. The wilderness strips away distractions. It removes false securities. It exposes what you actually trust. And that is exactly where God takes Israel again. Then comes a surprising promise: "I will make the Valley of Achor a door of hope." The Valley of Achor was one of the darkest moments in Israel's early history. After the fall of Jericho, a man named Achan secretly stole devoted treasures. Because of his hidden sin, Israel suffered defeat and judgment until the sin was exposed and dealt with (Joshua 7:24–26). The place where Israel once experienced trouble and discipline became known as the Valley of Achor. And now God says something remarkable. That same place of failure… That same place of judgment… That same place will become a door of hope. This is how God works. He redeems what once represented rebellion. He restores what was broken. Then comes the deeper promise: "You will call me 'My Husband,' and no longer will you call me 'My Baal.'" Baal meant "master." It reflected a distant, transactional relationship. But God wants something different. He wants covenant love. Not religious duty. Not surface-level loyalty. Real devotion. And this is where the passage confronts you. If God is allowing a wilderness season in your life—loss, disruption, correction, exposure—you may assume something has gone wrong. But sometimes God brings you into the wilderness because he is calling you back. He removes the idols. He exposes the compromises. He strips away the things you trust more than him. Not to destroy you. But to restore you. So if you find yourself in a difficult season right now. If God is closing doors… he might be using it to open a door of hope. Your wilderness is often where God rebuilds the hearts that wandered. DO THIS: Identify one difficult area in your life right now and ask God how he might be using it to draw you closer to him. ASK THIS: Where have you seen God turn past failures into future hope? What "wilderness seasons" has God used in Scripture to shape his people? What might God be trying to reveal or rebuild in your life right now? PRAY THIS: Father, help me trust you even in the wilderness. Turn my places of trouble into doors of hope and draw my heart back to you. Amen. PLAY THIS: "Returning"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Jonathan Santiago from Ocala, FL. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:11-13 And I will put an end to all her mirth, her feasts, her new moons, her Sabbaths, and all her appointed feasts. And I will lay waste her vines and her fig trees, of which she said, 'These are my wages, which my lovers have given me.' I will make them a forest, and the beasts of the field shall devour them. And I will punish her for the feast days of the Baals when she burned offerings to them and adorned herself with her ring and jewelry, and went after her lovers and forgot me, declares the Lord.— Hosea 2:11-13 Count the words in this passage. Her. Her. Her. Her. Ten times. God is describing Israel the way a wounded husband would describe an unfaithful wife. The language is deliberate. The metaphor is unmistakable. This is spiritual adultery. The feasts are her feasts. The celebrations are her celebrations. The prosperity is her prosperity. And the lovers? Also hers. At some point, the worship that once belonged to God had become something else entirely. Israel still had the festivals. They still had the Sabbaths. They still had the religious calendar. But their devotion had shifted. They had blended loyalty to Yahweh with loyalty to Baal. The prophets called this syncretism—mixing the worship of God with devotion to other gods. The result was religion that looked right on the outside but was corrupted at the center. Israel was celebrating feasts while trusting Baal for provision. They were honoring rituals while chasing other lovers. And God exposes the truth in one devastating sentence: "She went after her lovers… and forgot me." That is the heart of spiritual adultery. Not abandoning religion. Forgetting God while pretending you haven't. And this is where the text turns toward you. If you are going to church for the appearance of faith, but you never open God's Word during the week… you may be practicing religion while forgetting God. If you sing worship songs on Sunday but your security rests in money, status, or political power… your heart may be trusting another lover. If you talk about God publicly but privately live as if your life belongs to you… that is exactly the kind of divided devotion Hosea is exposing. God will not share his bride with idols. He does not want your rituals if he does not have your heart. Because the real question is not whether you attend worship. The real question is this: Does God actually have your devotion? DO THIS: Take ten minutes today to sit quietly with God and honestly ask him to reveal anything competing for your loyalty. ASK THIS: Where is it easiest for you to substitute religious activity for real devotion to God? What "lovers" does our culture tempt believers to trust instead of God? What would wholehearted devotion to God look like in your life right now? PRAY THIS: Father, expose anything in my heart that competes with my devotion to you. Teach me to worship you with sincerity and undivided loyalty. Amen. PLAY THIS: "The Heart of Worship"

Deze week in The Trueman Show: Jeff Hoeyberghs

In this explosive livestream, we're joined by Arthur Kwon Lee to break down the alleged connections between Jeffrey Epstein, elite power structures, and claims surrounding the Cult of Baal.What really went on behind the scenes?Are there deeper networks and influences that haven't been fully uncovered?And why do these theories continue to surface in connection with powerful figures?Arthur Kwon Lee brings his perspective and research as we dive into one of the most controversial and talked-about topics in modern true crime and discussion.⚠️ This discussion explores allegations, theories, and publicly discussed claims for informational and entertainment purposes. Viewer discretion is advised.⸻

In this episode of The Bible as Literature, Fr. Marc Boulos delivers a powerful Mother's Day homily and biblical reflection on the meaning of Baal, husbandry, empire, and the anti-imperial function of scripture. Beginning with the Semitic root ב־ע־ל / ب־ع־ل (b-ʿ-l), Fr. Marc explains how the biblical attack is not against the husband or father, but against the corruption of husbandry into domination, ownership, kingship, and institutional power, what he calls “Baalism.”Drawing on examples from Roman slavery, Baalbek, St. George, Ezekiel, Luke 9, Isaiah, Nahum, and the Qur'an, this episode explores how scripture dismantles empire and restores humanity to its proper place as caretaker of the land rather than master over it. Fr. Marc argues that the earth functions as mother, not as a goddess, and that Elohim alone is Father, King, and Lord.The second half of the episode turns to Luke 9:6 and the Greek verbs διέρχομαι, εὐαγγελίζω, and θεραπεύω, showing how the apostles do not possess healing as power, but cross through the land as slaves bearing witness to the coming judgment and kingdom of God. Through Hebrew and Arabic lexical correspondences, Fr. Marc demonstrates how biblical language functions not as abstract philosophy, but as enacted decree.This episode challenges modern assumptions about power, property, fatherhood, rights, religion, and institutional life, while presenting scripture as an ancient anti-imperial witness against tyranny and domination.Luke 9:6Εξερχόμενοι διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ“Departing, they began going throughout the villages, preaching the gospel and serving everywhere.” ★ Support this podcast on Patreon ★

What do Stan Jones, King David, the Apache Tribe, the Canaanites, Baal, and Yahweh have in common? You'll have to listen to find out more. My latest talk from Psalm 68.

A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: The Showdown on Mount Carmel: Elijah vs. the Prophets of BaalSummary: A study of 1 Kings 18 explores how a bold prophet confronted a corrupt king and 850 false prophets on Mount Carmel, exposing the emptiness of Baal worship and calling a wavering nation to choose the one true God.Approximate Lesson Outline:00:00 - Introduction & Context02:00 - Elijah Returns to Ahab06:00 - Power Shift: Prophet vs. King10:00 - The Challenge at Mount Carmel14:00 - Elijah & the Spirit of John the Baptist17:00 - Hebrew Word Treasures20:00 - Gathering at the Holy Mountain23:00 - The Prophets of Baal Begin27:00 - The Production of False Worship30:00 - Only the Blood of Jesus Saves

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Clinton Cann from Kingston, ON. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:9-10 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.— Hosea 2:9-10 One word dominates this passage. My. "My grain." "My wine." "My wool." "My flax." Israel had begun to believe the blessings of life came from somewhere else—from Baal, from fertility rituals, from the surrounding cultures they had started to imitate. The harvest was good, the economy was strong, and the nation assumed their idols were responsible. But God interrupts that illusion. He reminds them that every blessing they enjoyed was never theirs in the first place. The crops came from him. The resources came from him. Even the clothing that covered them came from him. And now God says he will take it back. This is not petty anger. It is a necessary correction. Israel had not just forgotten God—they had reassigned credit. They took God's gifts and used them to serve other gods. Prosperity became the fuel for spiritual betrayal. So God removes the prosperity. Not because he delights in hardship. But because sometimes the only way to expose a false belief is to remove the thing that belief depends on. When the harvest disappears, the illusion disappears with it. This principle still plays. It is possible to enjoy God's gifts while slowly forgetting God himself. Success grows. Opportunities multiply. Comfort increases. And somewhere along the way, gratitude fades and independence rises. We begin to believe we built it. Or our "gods" have done it. But every breath we take… every ability we possess… every opportunity we steward… ultimately belongs to God. And sometimes the most merciful thing God can do is remind us of that. Because the moment we remember that everything comes from him… our hearts begin to return to him. DO THIS: Take one blessing in your life—your job, health, income, or influence—and thank God specifically for it today. ASK THIS: What blessing in your life is easiest to take credit for? Why do prosperity and comfort often cause people to forget God? How can gratitude protect your heart from drifting away from him? PRAY THIS: Father, everything I have ultimately comes from you. Guard my heart from pride and help me live with daily gratitude for your provision. Amen. PLAY THIS: "Jireh"

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Clinton Cann from Kingston, ON. Thanks for your partnership in Project23. Listen to our text today, Hosea 2:9-10 Therefore I will take back my grain in its time, and my wine in its season, and I will take away my wool and my flax, which were to cover her nakedness. Now I will uncover her lewdness in the sight of her lovers, and no one shall rescue her out of my hand.— Hosea 2:9-10 One word dominates this passage. My. "My grain." "My wine." "My wool." "My flax." Israel had begun to believe the blessings of life came from somewhere else—from Baal, from fertility rituals, from the surrounding cultures they had started to imitate. The harvest was good, the economy was strong, and the nation assumed their idols were responsible. But God interrupts that illusion. He reminds them that every blessing they enjoyed was never theirs in the first place. The crops came from him. The resources came from him. Even the clothing that covered them came from him. And now God says he will take it back. This is not petty anger. It is a necessary correction. Israel had not just forgotten God—they had reassigned credit. They took God's gifts and used them to serve other gods. Prosperity became the fuel for spiritual betrayal. So God removes the prosperity. Not because he delights in hardship. But because sometimes the only way to expose a false belief is to remove the thing that belief depends on. When the harvest disappears, the illusion disappears with it. This principle still plays. It is possible to enjoy God's gifts while slowly forgetting God himself. Success grows. Opportunities multiply. Comfort increases. And somewhere along the way, gratitude fades and independence rises. We begin to believe we built it. Or our "gods" have done it. But every breath we take… every ability we possess… every opportunity we steward… ultimately belongs to God. And sometimes the most merciful thing God can do is remind us of that. Because the moment we remember that everything comes from him… our hearts begin to return to him. DO THIS: Take one blessing in your life—your job, health, income, or influence—and thank God specifically for it today. ASK THIS: What blessing in your life is easiest to take credit for? Why do prosperity and comfort often cause people to forget God? How can gratitude protect your heart from drifting away from him? PRAY THIS: Father, everything I have ultimately comes from you. Guard my heart from pride and help me live with daily gratitude for your provision. Amen. PLAY THIS: "Jireh"

Audio, eng_t_norav_2026-05-20_lesson_bs-tes-05-or-pnimi_n1_p3. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5

Video, eng_t_norav_2026-05-20_lesson_bs-tes-05-or-pnimi_n1_p3. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5

Audio, eng_t_norav_2026-05-20_lesson_bs-tes-05-or-pnimi_n1_p3. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5

These are the days of Elijah?  | KIB 531 Kingdom Intelligence Briefing   In Episode 531 of the Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake expose the spiritual dynamics behind the growing deception within modern Christianity and the prophetic movement. Drawing from the ministries of Elijah and John the Baptist, they examine how Jezebel's system operates through compromise, celebrity Christianity, manipulation, sensuality, and covenant unfaithfulness. This powerful teaching reveals why the days ahead will require true discernment, covenant fidelity, and the restoration of the fear of the Lord. Dr. Lake explores the biblical parallels between ancient Israel's mixture of Baal worship and Yahweh worship and the modern blending of worldly systems, occult influence, entertainment culture, and compromised theology within today's church. Topics include: The spirit and power of Elijah in the last days Jezebel's influence in religion, culture, and government False prophetic movements and celebrity ministries Covenant fidelity versus Babylonian compromise The rise of a faithful remnant The need for discernment in an age of deception and AI manipulation Why true prophetic ministry restores holiness and obedience This episode is a wake-up call for the remnant to separate from mixture, reject counterfeit spirituality, and return fully to the ways of the Kingdom of God. Topics Discussed 00:00 – Introduction and KIB opening remarks 01:30 – Prayer for the remnant and God's protection 02:40 – AI relationships and the growing deception of technology 03:12 – Tulsi Gabbard, MKUltra documents, and deep state concerns 06:24 – The prophetic movement in crisis 07:20 – "These Are the Days of Elijah" examined biblically 09:00 – Elijah confronting covenant compromise in Israel 11:00 – Syncretism: blending Baal worship with Yahweh worship 12:30 – America's modern parallels to ancient Israel 14:10 – Freemasonry, occult influence, and mixture in Christianity 16:00 – Political idolatry and self-centered theology 18:00 – How prophetic ministries become compromised systems 20:00 – False prophetic training and counterfeit spirituality 21:30 – Why the Elijah anointing is needed today 22:45 – Understanding Jezebel as a spiritual system 24:00 – Prophets at Jezebel's table vs. hidden remnant prophets 27:00 – Branding, celebrity Christianity, and Babylonian ministry models 31:00 – True prophetic ministry restores covenant fidelity 36:30 – Mount Carmel as covenant litigation before God 39:00 – Economic shaking, drought, and judgment 42:00 – The preserved remnant and God's restoration plan 45:00 – Hearing God beyond spectacle and hype 47:00 – John the Baptist and the spirit of Elijah 49:00 – Elijah's ministry as a model for the last days 51:00 – Jezebel's influence through manipulation and control 57:00 – Babylonian systems and principalities over nations 01:00:00 – God exposing false prophecy and preparing the remnant 01:00:45 – Final prayer for discernment and covenant faithfulness Call to Action If this teaching encouraged and challenged you, make sure to: ✅ LIKE this video✅ SUBSCRIBE to Biblical Life TV✅ SHARE this broadcast with fellow believers and watchmen✅ COMMENT below and let us know how this teaching ministered to you The remnant must be informed, spiritually prepared, and grounded in the truth of God's Word for the days ahead. Partner Support Biblical Life TV and Kingdom Intelligence Briefing are made possible by faithful partners around the world who help us continue producing uncompromising biblical teaching focused on spiritual warfare, covenant truth, and end-times preparation. Your prayers and financial support help us: Equip the remnant worldwide Produce weekly teachings and broadcasts Develop study materials and resources Continue exposing deception while proclaiming the Kingdom of God To support the ministry:

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

This week I have four stories for you. The first is about a young chassid who abandons his wagon in a forest to spend Shavuos with the Alter Rebbe. The second is about a woman who walks into Rabbi Moshe Feller's Chabad house wanting to convert — and takes Judaism more seriously than the Jewish man she came with. The third is about Miri Gabay, who visited Rav Shlomo Zalman Auerbach after ten years of marriage with no children. And lastly, Reb Baruch of Mezhibuzh, the Baal Shem Tov's grandson, who made two trips to his grandfather's grave — and what he asked for each time. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/why-arent-we-screaming To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to Jerry DeVries from Cleveland, GA. Thanks for your partnership in Project23. Have you ever chased something you were convinced would make life better—only to watch the door slam shut? Plans fall apart. Opportunities disappear. The road suddenly becomes hard. In Hosea 2:6-8, God explains why that sometimes happens. Listen to our text today. Therefore I will hedge up her way with thorns, and I will build a wall against her, so that she cannot find her paths. She shall pursue her lovers but not overtake them, and she shall seek them but shall not find them. Then she shall say, 'I will go and return to my first husband, for it was better for me then than now.' And she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished on her silver and gold, which they used for Baal. — Hosea 2:6-8 Israel was chasing other "lovers"—the fertility gods of Baal. They believed these idols were the ones providing rain, crops, prosperity, and success. So they ran after them. But God steps in and blocks the road. Not because he hates them. Because he loves them. Sometimes God makes the wrong path difficult, so we will stop running down it. He frustrates the pursuit. He closes the doors. He removes the illusion that the idol can deliver what it promised. Eventually, the people begin to realize something: "It was better for me then than now." This is the moment of awakening. But verse 8 reveals the deeper tragedy. "She did not know that it was I who gave her the grain, the wine, and the oil." Everything Israel thought Baal provided had actually come from God all along. Even worse, the silver and gold God gave them were being used to worship the very idols that replaced him. This is the madness of idolatry. We use the gifts of God to run from the God who gave them. Our abilities. Our money. Our influence. Our success. All of it can slowly become fuel for the very idols that pull our hearts away from him. That's why God sometimes blocks the road. Because the most loving thing God can do is interrupt a path that leads to destruction. And when that happens, it's not rejection. It's rescue. So if you're facing a closed door today, pause before assuming God is against you. He may be guiding you back to what matters most. DO THIS: Think about one closed door or frustration in your life recently and ask God if he might be redirecting you toward him. ASK THIS: Have you ever experienced a time when a closed door later proved to be God's protection? Why do we often give credit to other things for blessings that ultimately come from God? Is there anything in your life that might be slowly replacing your dependence on him? PRAY THIS: Father, help me recognize you as the source of every good gift in my life. Redirect my heart whenever I begin chasing things that cannot truly satisfy. Amen. PLAY THIS: "Gratitude + Great Are You Lord"

Audio, eng_t_norav_2026-05-19_lesson_bs-tes-05-or-pnimi_n1_p3. Lesson_part :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 2. Part 5 :: Daily_lesson 1

Welcome to Day 2863 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2863 – Wisdom Nuggets – Psalm 127:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2863 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2863 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Architect, the Watchman, and the Warrior In our previous episode on this grand expedition, we climbed through the seventh Song of Ascent, Psalm One Hundred Twenty-Six. We stood in the tension of the “already, but not yet,” remembering the unbelievable, dream-like rescue of God's people from exile, while desperately praying for a fresh outpouring of His grace. We learned the profound, agricultural lesson of the sower. We discovered that in the contested territory of this fallen world, we often have to plant our seeds in tears, exhausted by the spiritual warfare around us. Yet, we anchored our souls to the unbreakable, cosmic guarantee that those who weep as they plant will eventually return singing, carrying a massive, joyful harvest. Today, we take our next deliberate steps upward on this ancient pilgrim trail. We are exploring the eighth song in this magnificent collection. We are turning our attention to Psalm One Hundred Twenty-Seven, verses one through five, in the New Living Translation. Interestingly, this specific psalm is attributed to King Solomon. Solomon was the ultimate builder of the ancient world; he built the glorious Temple, fortified cities, and amassed unprecedented wealth. Yet, in this psalm, he pauses to deliver a sobering warning about the futility of human ambition. He teaches us that building a physical empire, or a lasting family legacy, is entirely useless if the Architect of the cosmos is not the one holding the blueprints. Let us step onto the trail, and learn how to build a legacy that actually lasts. The first segment is: The Futility of Autonomous Ambition Psalm One Hundred Twenty-Seven: verses one and two. Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones. This magnificent stanza opens with a definitive, double-sided declaration of human limitation. “Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.” To truly grasp the weight of these words, we must view them through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council and the cosmic rebellion. When human beings attempt to build a house, a dynasty, or a fortified city without the authorization and the active presence of Yahweh, they are essentially repeating the catastrophic sin of the Tower of Babel. At Babel, humanity sought to build a localized empire, a massive tower to reach the heavens, in order to make a great name for themselves, completely autonomous from the Creator. That act of autonomous ambition resulted in God disinheriting the nations, confusing their languages, and placing them under the jurisdiction of lesser, rebel spiritual principalities, the fallen elohim. Therefore, any city, or any human institution, built outside the cosmic order of God, is inherently vulnerable. It belongs to the chaotic, unstable realm of the rebel gods. You can hire the greatest architects, lay the thickest foundation stones, and post the most highly trained sentries on the walls, but if the Most High God is not the active Protector of that territory, the entire enterprise is spiritually bankrupt. It is destined to collapse into the dust. This reality brings us to the deeply psychological, and practical, observation in verse two. “It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones.” The rebel gods of the surrounding pagan cultures demanded endless, anxious labor from their followers. The deities of Canaan, Egypt, and Babylon were viewed as cruel taskmasters, requiring constant sacrifices and frantic appeasement just to ensure the rains would fall, and the crops would grow. The kingdom of darkness thrives on human anxiety. It wants you waking up before dawn, terrified of failure, and going to bed late, exhausted and consumed by the stress of basic survival. But Solomon, the wisest king of Israel, calls this frantic, autonomous striving “useless.” It is vanity. It is chasing the wind. He draws a sharp, beautiful contrast between the oppressive systems of the world, and the loving economy of Yahweh. “For God gives rest to his loved ones.” Other translations say, “He provides for His beloved even in his sleep.” The God of the Bible is not a cruel taskmaster. He is the loving Father who provides Shalom—complete, restful wholeness. This does not mean that believers are called to be lazy. We are called to be diligent, responsible stewards of creation. But the motivation changes entirely. We do not work out of a suffocating, paralyzing fear of starvation, or a desperate need to build our own autonomous empires. We work from a place of profound rest, knowing that the Sovereign Lord is the ultimate Provider, and that He is intimately guarding the house we are building. The second segment is: The Divine Gift and the Rejection of the Fertility Cults Psalm One Hundred Twenty-Seven: verse three. Children are a gift from the Lord; they are a reward from him. Suddenly, the psalm pivots. Solomon shifts the metaphor from building a physical house out of stones and cedar, to building a household, a dynasty, made out of human lives. He declares, “Children are a gift from the Lord; they are a reward from him.” In our modern culture, we might read this simply as a sweet, sentimental statement about the joy of parenting. But in the ancient Near East, this was a massive, aggressive theological claim. It was an act of profound spiritual warfare. The nations surrounding Israel were deeply entrenched in fertility cults. They worshiped gods like Baal and Asherah, believing that these localized, rebel deities controlled the womb, the rain, and the harvest. When a couple wanted to conceive a child, they would participate in the corrupt, often deeply immoral, rituals of the pagan temples, frantically trying to manipulate the gods into granting them fertility. By stating that “Children are a gift from the Lord,” the psalmist is explicitly stripping all power and authority away from the false gods of Canaan. He is reminding the pilgrims that Baal has absolutely no jurisdiction over human life. The womb is not controlled by the chaotic forces of nature; it is the exclusive, sovereign domain of Yahweh. Every single child is a direct, intentional inheritance, and a precious reward, handed down by the Creator of the universe. To build a family legacy, you do not turn to the frantic, anxious practices of the world; you look upward, to the Giver of all good things. The third segment is: The Warrior's Quiver and the Expansion of the Kingdom Psalm One Hundred Twenty-Seven: verses four and five. Children born to a young man are like arrows in a warrior's hands. How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates. Having established the divine origin of the family, Solomon introduces one of the most striking, martial metaphors in the entire Psalter. “Children born to a young man are like arrows in a warrior's hands.” Why does he compare children to weapons of war? Because, in the biblical worldview, raising a family is not a neutral, passive activity. It is an act of strategic, generational combat. The world is contested territory, deeply infected by the lies, the injustice, and the chaotic rebellion of the dark spiritual principalities. When you raise children in the fear and admonition of the Lord, you are intentionally shaping imagers of God, preparing them to push back against the darkness. Consider the nature of an arrow. An arrow is not meant to be kept safely inside the quiver forever. A warrior carefully shapes the shaft, balances the weight, sharpens the arrowhead, and attaches the fletching. All of this meticulous, grueling preparation is done for one specific purpose: to launch the arrow outward, into enemy...

Welcome to Season 6, Episode 20! With Christina Baal Owens is a nationally recognized advocate and nonprofit leader dedicated to advancing racial and gender justice in the United States. She currently serves as the Executive Director of the National Asian Pacific American Women's Forum, where she leads efforts to uplift the voices and rights of Asian American, Native Hawaiian, and Pacific Islander women and gender-expansive people. Before joining NAPAWF, Christina built a career at the intersection of civil rights, labor, and strategic communications. She's held leadership roles in various organizations that have promoted equity and representation, including key positions at the Service Employees International Union, where she helped to elevate the voices of workers—particularly women and immigrants—in national policy conversations. At NAPAWF, she continues this work by championing issues such as reproductive justice, economic equity, immigration rights, and community safety. Christina is committed to ensuring that AAPI women are not only included in national conversations, but centered in shaping the policies that impact their lives. Enjoy the conversation! In our conversation, Christina shares how it feels moving from Interim Executive Director to the full-time Executive Director, what NAPAWF is prioritizing, some future issues they want to tackle, and so much more. You can learn more about NAPAWF by going to their website NAPAWF.org, following their Instagram @napawf, or reading some of their research. AND you can of course Donate to support them.  If you like what we do, please share, follow, and like us in your podcast directory of choice or on Instagram @AAHistory101. For previous episodes and resources, please visit our site at https://asianamericanhistory101.libsyn.com or our links at http://castpie.com/AAHistory101. If you have any questions, comments or suggestions, email us at info@aahistory101.com.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Our shout-out today goes to EB Cologne from St. Augustine, FL. Thanks for your partnership in Project23. Why do people turn to idols in the first place? Because they believe a lie. Listen to our text today, Hosea 2:4-5. Upon her children also I will have no mercy, because they are children of whoredom. For their mother has played the whore; she who conceived them has acted shamefully. For she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.' — Hosea 2:4-5 In these verses, God reveals the thinking behind Israel's spiritual adultery. The nation is chasing other "lovers"—the false gods of the surrounding cultures. But notice why. Israel believes those gods are the ones providing their prosperity. "My lovers give me my bread and my water… my wool and my flax… my oil and my drink." In other words, Israel has started crediting Baal and the fertility gods for the blessings God himself provided. This is the lie behind every idol. An idol is not just something people worship—it's something they believe will provide what only God can provide. Provision. Security. Identity. Satisfaction. In ancient Israel, Baal was believed to control rain, crops, and fertility. So when the harvest came, the people assumed Baal had delivered it. They forgot the God who had given them the land in the first place. But this problem is not ancient history. People still misplace credit today. When life is going well, many assume success comes from their intelligence, their hard work, their financial strategy, or the system they trust. Others believe prosperity flows from political power, cultural influence, or personal ambition. And slowly, without even realizing it, gratitude toward God disappears. That's how idolatry grows. It rarely begins with open rebellion. It begins with misplaced credit—believing that something other than God is the true source of life's blessings. The book of Hosea pulls the curtain back on that deception. Everything Israel believed their "lovers" were providing had actually been coming from God all along. The same is true for us. Every good thing we enjoy—breath, provision, relationships, opportunity—ultimately comes from the Lord. When we forget that, we risk placing our trust in things that cannot sustain us—misplaced credit. Today is a good day to practice gratitude. Recognize the true source of every blessing in your life. Then give thanks to the One who provided it. DO THIS: Take a moment today to thank God for three specific blessings in your life and consciously acknowledge him as their true source. ASK THIS: Why do you think people naturally credit success to themselves or other systems instead of to God? How does gratitude protect us from drifting into idolatry? What blessing in your life have you most recently taken for granted? PRAY THIS: Father, forgive me when I forget that every good thing comes from you. Help me recognize your provision and live with gratitude for your faithfulness. Amen. PLAY THIS: "Great Is Thy Faithfulness"

From God's view, the Northern Kingdom of Israel isn't just a history lesson—it's 200 years of calf‑worshiping pukes proving what happens when a nation builds its own religion and rides off from the real God. In Part 5 of “The Story of God,” we zoom out and trace the trail from Solomon's drift and the split of the kingdom, to Jeroboam's golden calves at Bethel and Dan, to 19 kings in 9 dynasties who kept the “sin of Jeroboam” alive while prophets like Elijah, Amos, and Hosea shouted for them to turn back. You'll see how false worship, high places, Asherah poles, Baal altars, and partial obedience finally ended with Assyria riding in and wiping the Northern Kingdom off the map. This message is for folks who suspect they've built a comfortable, home‑made religion instead of actually following Jesus, believers who keep winning little battles but won't lay down their favorite “calf,” and top hands who want to make sure their life points at the real God, not just at tradition. Connect with Save the Cowboy Save the Cowboy is a ranch‑based ministry helping ordinary people follow Jesus in the real world—no fluff, no nonsense, just the truth told in a cowboy way. Website: SaveTheCowboy.org Ranch ministry: LXRanch.org Facebook, Instagram: @SaveTheCowboy Please help us reach more cowboys by liking and subscribing!

By Matt King - When survival logic and God's instructions collide, where does life truly flourish? In 1 Kings 17, a widow in the heart of Baal's territory faces an impossible choice: prepare one final meal for herself and her son, or trust the word of God. Against every instinct of self—preservation, she obeys and

Is America facing more than just political and cultural division? A growing number of Christians believe a deeper spiritual battle is unfolding across the nation, one that reaches far beyond headlines and politics. From gender ideology and public school indoctrination to parental rights, Supreme Court rulings, and the growing tension between biblical truth and modern culture, these conversations are striking a nerve with families who feel like the moral foundation of society is rapidly shifting. Referencing Romans 1 alongside ancient figures like Baal, Molech, and Ashtaroth, we explore whether the same spiritual patterns that influenced past civilizations are resurfacing in modern society through confusion, rebellion, and the rejection of God's design.Spiritual warfare, biblical prophecy, Christian freedom, and the future of the next generation all collide. We draw connections between ancient pagan worship and modern cultural movements. You need to stay spiritually alert in a time marked by deception, identity confusion, and increasing hostility toward biblical values. It's time to stand firm and proclaim the gospel.--------------------------------------------------------------------------------------------------------