Podcasts about Baal

Obey God’s word, and serve Him first, and see that the Lord will bless your obedience. “But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son.” (1 Kings 17:13 NLT-SE)

Obey God’s word, and serve Him first, and see that the Lord will bless your obedience. “But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son.” (1 Kings 17:13 NLT-SE)

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - EN EL HÖRNS ÜP 577 NOS VISITAN: https://hornsup.es/apoya/ Paul Laine – Someday The New Roses – Saints & Sinners Thundermother – Bimbo Boost Clutch – Wasted Lands Hardcore Superstar – Halo Metalite – Neon Rain Brymir – How Much Is The Fish DragonForce – Hunger of the Beast Iron Savior – Light In The Dark Knife – Shadows Bloodstain – Carved Into Stone - I Am Death *Respoken* Whiplash – Bullet Train Atreyu – Her Portrait in Black Hatebreed – The Carrion Choir Bullet For My Valentine – Social Apocalypse Lacrimas Profundere – Days Of Doom Shores Of Null – Homesick Enslaved – Tales of Trees Crypta – A Portrait of Decay https://hornsup.es/apoya/ Playlist HORNS UP! (Más de 6.600 canciones y más de 459 horas) https://open.spotify.com/playlist/0vJgw1Zc6Upx6JO4jCcsIQ?si=40cf4fe0d817417b Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Carolina, Moy A.M., Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Una vida de cine, Alberto Chabrán, David Vargas y Anónimo 1. APOYA AL PROGRAMA EN ESTE ENLACE: https://www.ivoox.com/support/835002 #HornsUp #JuanmaFernandez #RadioRebelde #Heavymetal #EvilInvaders #Streetlight #KissinDynamite #theBites #VelveteenQueen #Girishandthechronicles #JadedHeart #KingKraken #KaiHansen #Elysion #Anthrax #Xion #DeathDealerUnion #Temic #Architects #WolvesattheGate #Wecameasromans #BuryTomorrow #Trivium #Cabal #Employedtoserve #MentalCruelty https://hornsup.es/apoya/Escucha este episodio completo y accede a todo el contenido exclusivo de HÖRNS ÜP. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/835002

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - EN EL HÖRNS ÜP 577 NOS VISITAN: https://hornsup.es/apoya/ Paul Laine – Someday The New Roses – Saints & Sinners Thundermother – Bimbo Boost Clutch – Wasted Lands Hardcore Superstar – Halo Metalite – Neon Rain Brymir – How Much Is The Fish DragonForce – Hunger of the Beast Iron Savior – Light In The Dark Knife – Shadows Bloodstain – Carved Into Stone - I Am Death *Respoken* Whiplash – Bullet Train Atreyu – Her Portrait in Black Hatebreed – The Carrion Choir Bullet For My Valentine – Social Apocalypse Lacrimas Profundere – Days Of Doom Shores Of Null – Homesick Enslaved – Tales of Trees Crypta – A Portrait of Decay https://hornsup.es/apoya/ Playlist HORNS UP! (Más de 6.600 canciones y más de 459 horas) https://open.spotify.com/playlist/0vJgw1Zc6Upx6JO4jCcsIQ?si=40cf4fe0d817417b Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Carolina, Moy A.M., Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Una vida de cine, Alberto Chabrán, David Vargas y Anónimo 1. APOYA AL PROGRAMA EN ESTE ENLACE: https://www.ivoox.com/support/835002 #HornsUp #JuanmaFernandez #RadioRebelde #Heavymetal #EvilInvaders #Streetlight #KissinDynamite #theBites #VelveteenQueen #Girishandthechronicles #JadedHeart #KingKraken #KaiHansen #Elysion #Anthrax #Xion #DeathDealerUnion #Temic #Architects #WolvesattheGate #Wecameasromans #BuryTomorrow #Trivium #Cabal #Employedtoserve #MentalCruelty https://hornsup.es/apoya/Escucha este episodio completo y accede a todo el contenido exclusivo de HÖRNS ÜP. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/835002

Worshippers of Baal believed they could earn the favor of their god through violence or promiscuous sex. For that reason...

Audio, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

In this study we will take a look at the women within the Bible. We will look at each one of them and see how their story influences our lives today.As we continue our study in this fantastic insight of the Women of the Bible, this morning we will finish our study on Deborah and Jael.Deborah (a bee) & Jael (wild or mountain goat) – Warrior WomenDeborah is one of the major judges (other words more of a charismatic military leaders, not a justice type judge figure) in the story of how Israel takes the land of Canaan. Deborah summons Barak to lead the battle against the Canaanites; he agrees, but only if she accompanies him. Barak and his warriors destroy all the Canaanites except Sisera, who seeks refuge with but is killed by Jael. Later rabbis acknowledged Deborah as a prophet but, due to their discomfort with women leaders, blunted her impact by speculating about her husband, reading her self-identification in the Song of Deborah in Judges 5 as hubris, and minimizing her role as judge. Deborah led the Israelites in peace and in war. She was a prophetess, but when war came she devised a battle strategy that gave the out-numbered and badly equipped Israelite troops victory over their Canaanite enemy. Meanwhile woman, Jael, used a tent peg and a mallet to finish off the unfortunate enemy general, Sisera.The story of Deborah describes the unlikely victory of the Israelites, led by the wisdom of Deborah, over superior Canaanite [do you remember who these people were?] forces. After the battle, the defeated Canaanite general Sisera was killed by a Kenite woman called Jael. Deborah's achievement was significant because the battle gave the Israelites their first access to the fertile and prosperous Plain of Esdraelon and part of the Plain of Sharon.Jael's story is similar to the one told about David and Goliath. A small, weak person, Jael, triumphs over a terrifying and apparently invincible warrior, Sisera. The story celebrates the defeat of Israel's enemies and the power of Israel's Elohim. The story of Deborah and Jael contains four main sections: 1 Deborah, a judge of Israel, summoned Barak (Judges 4:1-11, 5:1-18). When war and oppression come, Deborah acted as a leader of the people. She chose the most able military general and told him what he must do. 2 The battle was fought: Sisera fled (Judges 4:12-16, 5: 19-23). The superior enemy forces were routed, their troops were slaughtered, and the Israelites were jubilant. Their faith in their Yahweh was strengthened. Sisera, the enemy general, fled from the battlefield towards the encampment of Jael the Kenite woman. 3 Jael met Sisera, and killed him (Judges 4:17-24, 5:24-27). Jael called Sisera into her tent, hid him and fed him. After he fell asleep Jael killed him by driving a tent peg through the side of his head. She was hailed as a national heroine by the pursuing Israelite forces, led by Deborah and Barak. 4 The mother of Sisera (Judge 5:28-30). Sisera's mother and the noblewomen who surrounded her waited for her son to return. But as the reader knows, he was already dead by Jael's hand. The Song of Deborah (Judges 5) is dated at about 1285-1265BC, near when these events happened. It is a vivid picture, giving more details than Judges 4. For example, it contains a series of curses on those tribes who did not help in the battle, planting the seed for a later separation of the northern and southern tribes of Israel.Deborah is the only woman judge mentioned in the Book of Judges. The people of her time had no difficulty in accepting her as a judge. This suggests that judges were seen as ‘Yahweh's people', and their gender was unimportant.It is always sin which puts things out of Yahweh's order, and all kinds of complications follow. At this time, the children of Israel did evil in the sight of Yahweh, and "Yahweh sold them into the hand of Jabin “one who is intelligence', king of Canaan, that reigned in Hazor “village”; the captain of whose host was Sisera “battle array”, which dwelt in Harosheth “workmanship” [so called from the different races, possible giants included]of the Gentiles." Again and again, this history had been repeated. Yahweh had fulfilled His word, "If ye will not hearken unto Me, and will not do all these commandments; and if ye shall despise My statutes, or if your soul abhor My judgments, so that ye will not do all My commandments, but that ye break My covenant: I will also do this unto you;…I will set My face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you." (Lev. 26:14-17.) The Battle: Phase 1Deborah summoned as many Israelite tribesmen as she could get – the main contingent was from Naphtali and Zebulun. Some of the tribes would not come, but those who did camped at Mount Tabor.It was hilly ground, easily defensible, with a flanking position facing the Jezreel Valley. There was excellent visibility in all directions. The sloping ground gave the Israelites security against any Canaanite chariot attack.The main Canaanite army base was at “Harosheth of the Gentiles.” This must have been close to the Valley of Jezreel, for the site of the decisive battle was near Megiddo, in the western section of the valley.Just before the battle, a flash flood swelled the nearby Wadi Kishon and turned the battleground into deep mud (documented in the Song of Deborah 5:4-5), giving the Israelite foot soldiers the advantage over the Canaanite chariots. The Battle: Phase 2Deborah guessed that when Sisera was told about the Israelite deployment, he would concentrate all his forces at Mount Tabor, to contain Barak.Eventually, Sisera would have reasoned, Barak would be forced out into the open to fight on the open plain – where he could be defeated.But Deborah had a second force at her disposal, militia she had gathered from Ephraim. She used this body of soldiers to draw Sisera away from his vigil opposite Mount Tabor, towards the swampy area of the Kishon River in the western part of the Jezreel Valley.She must have provided good reason for him to abandon his first position – tantalizingly, the Bible does not tell us what it was.But it must have been a movement threatening the unprotected plain. Only this would have induced Sisera to break camp and move in the direction of the Kishon River, to secure the narrow pass between the Carmel and the Tivon hills leading from the Jezreel Valley into the coastal plain. Whatever this feint was, it worked.The Battle: Phase 3The opposing forces watched each other for a few days. One guesses that Deborah was waiting for rain to turn the Kishon and its tributaries into a mire. When she received the confirmation she hoped for, she gave Barak the sign to attack: ‘Up, for this is the day in which the Lord hath delivered Sisera into thine hand' (Judges 4:13).Her assault caught Sisera's troops in the flanks or rear, or possibly both. At that point the Ephraimite force joined the main battle. ‘And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak' (Judges 4:15).There was a wonderful irony in this. Baal, the main god of the Canaanite forces, was god of storms and weather. He was worshipped by the Canaanites, with Anat, a fierce goddess who fought vigorously to protect her family. Yet the Canaanites lost the battle because of a storm!The Israelites could hardly believe their luck. Yahweh, their Elohim, was clearly superior to the gods of the Canaanites.Abandoning his army, Sisera fled on foot away from the battlefield, towards the encampment of Jael, the Kenite woman (Judges 4:12-16).Jael had her own tent, separate from her husband's tent. At this period in Israelite history it was still common for several women to be married to one man. In such a case, each wife had her tent, which she made, pitched and maintained herself. When she had children, they lived with her in this tent.‘So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, “Please give me a little water to drink; for I am thirsty”. She opened a skin of milk and gave him a drink and covered him. He said to her “Stand at the entrance of the tent, and if anybody comes and asks you “Is anyone here?” say “No”.When Sisera arrived at the encampment in the last stages of exhaustion and terror, Jael saw him and called him to her tent.  One point to notice is that Sisera went into Jael's tent, not the tent of Heber her husband. The ancient laws of hospitality in the Middle East were very strict. A guest, once ritually invited into the home, had to be protected and cared for, even at the expense of everyone else in the house. But only the chief man of the household could offer ritual hospitality. Sisera went into Jael's tent. She covered him with a rug, which suggests that he was afraid and wanted to hide. He asked for water. She gave him a drink of goat's milk. Exhausted from the battle and his flight, he fell asleep.Faced with a man who was far superior to her in physical strength, Jael used her wits and courage. She took the wooden hammer used to put up her tent and one of the pegs that held the tent ropes, and then with one expert blow she drove the peg deep into the side of Sisera's head. Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Audio, spa_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Video, spa_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Video, spa_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Audio, spa_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Audio, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_rav_2026-09-29_lesson_bs-maamar-le-sium-zohar_n1_p1. Lesson_part :: Daily_lesson 1

"When you throw in the idea of self-care, that makes a lot of Christian people cringe and run away, because what it sounds like is self-interest, self-indulgence, and pride." ~ Pat MilleaIs wanting rest actually a form of pride, or is refusing rest the real problem?What does the prophet Elijah, collapsed under a tree and praying for death, have to teach us about rest and mission?Where's the actual line between self-care and self-indulgence?In this episode of This Whole Life, Pat and Kenna Millea tackle a topic that makes a lot of faithful Christians uneasy: self-care. They name the tension head-on, if love means seeking the good of the other, why would seeking your own good ever be justified? From there they work through the common cultural misuses of self-care before proposing a clearly Catholic definition: self-care is seeking out the renewal, recreation, and refreshment we need in order to return to our duties with greater love, freedom, and generosity, not an end in itself.Pat brings two scriptural examples to ground the conversation, including a deep dive into 1 Kings 19, where the prophet Elijah, exhausted and afraid after his showdown with the prophets of Baal, flees into the wilderness and prays for death. God's response isn't a rebuke. It's food, rest, and eventually a face-to-face encounter that sends him back to his mission renewed. Pat and Kenna use that story to draw out the real dividing line between self-indulgence and the kind of self-care that actually serves love.This episode is for anyone who has ever felt guilty for needing rest, or wondered if taking care of themselves is somehow in conflict with taking care of everyone else.Episode 110 Show NotesChapters:(00:00) - Cold Open (00:29) - Welcome, Where in the World, and a Movie Trivia Game (22:17) - Naming the Tension: Does Self-Care Sound Like Pride? (28:16) - A Catholic Definition of Self-Care (34:27) - Elijah in the Wilderness: 1 Kings 19 (39:52) - Self-Care as Return to Mission (54:59) - Challenge by Choice and Closing PrayerSupport the showThank you for listening, and a very special thank you to our community of supporters!Join our email list and never miss an episode or an eventVisit us online at thiswholelifepodcast.com, and send us an email with your thoughts, questions, or ideas.Follow us on Instagram & FacebookInterested in more faith-filled mental health resources? Check out the Martin Center for IntegrationMusic: "You're Not Alone" by Marie Miller. Used with permission.

Ryder Lee of "Raised by Giants" and Dan Kristos of "Ba'al Busters Broadcast" join Ryan for a discussion about the misconceptions of BAAL, Moloch, and general mythology, and the influence of BAAL imagery in pop-culture and politics. Also, how a wicked death cult, comprised of the worst aspects within human history, is very much still operating today.  Ryder Lee: https://www.youtube.com/@RaisedByGiantsDan Kristos: https://www.semperfryllc.com/store/p93/Priestcraft%3A_Beyond_Babylon_%28Signed_Copy%29.htmlBaal Busters Broadcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262*The is the FREE archive, which includes advertisements. Subscribe to remove ads. The show has no sponsorship and has been banned countless places. 

#1- Exodus 20:1-3Then God spoke all these words: I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery. Do not have other gods besides me.Big Idea: Loving God and loving others starts with _______. I. It's #1 for a reason.Matthew 22:36-40 “Teacher, which command in the law is the greatest?” He said to him, “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important command. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commands.”II. #1 touches everything.1 Kings 18:21Then Elijah approached all the people and said, “How long will you waver between two opinions? If the Lord is God, follow him. But if Baal, follow him.” But the people didn't answer him a word.III. Everything follows #1.Exodus 34:14Because the Lord is jealous for his reputation, you are never to bow down to another god. He is a jealous God.Next Steps: Believe: Today, I renounce my lesser gods and trust Jesus.Become: I will trust the Holy Spirit to direct me this week.Be Sent: I will show my trust in God to others this week.Discussion Questions: Has your loyalty to God been challenged this week? If so, explain.If loving God with “all your heart, soul, and mind” is the greatest commandment, what needs to change in your life to live it out fully this week?Ezekiel 14:3–6 describes “setting up idols in their hearts.” Does this differ from ancient carved images? What internal “idols” compete for your devotion?Do you know anyone who worships created things rather than the Creator? If so, explain.Is it possible to serve two gods at the same time?  Explain your answer using Scripture. Pray for the Holy Spirit to help you follow God fully this week. 

Are you trying to keep one foot in God's kingdom and one foot in the world? Many believers affirm the Lord on Sunday while quietly trusting the culture for security, approval, and moral direction. Pastor Dorrell examines 1 Kings 18:17-40, where Elijah confronts a nation limping between Yahweh and Baal and calls them to decision on Mount Carmel. He illuminates the powerlessness of the world's idols and the grace of a God whose fire falls on the substitute rather than the compromised people, pointing to the cross of Christ. Listeners are challenged to end their hesitation, repair the altar of prayer and Scripture, and follow the true God with full commitment.Eastland is a Place to BelongEastland Baptist Church is located in Tulsa, Oklahoma. We are a welcoming and close-knit family community that loves to care for each other through the Church. We strongly believe in loving and supporting each other and our neighbors. Our members don't just attend our Church; they feel a strong sense of belonging.Join UsFind service times and our location at https://www.eastlandbaptist.org/join.Connect with UsWebsite: https://www.eastlandbaptist.orgFacebook: https://www.facebook.com/eastlandbaptisttulsaInstagram: https://www.instagram.com/eastlandbaptistTo support the ministry of Eastland Baptist Church, tap here: https://www.eastlandbaptist.org/give

VOCÊ ESTÁ CANSADO, MAS NÃO TERMINOU.Elias havia acabado de viver uma das maiores vitórias do seu ministério. Viu fogo cair do céu, enfrentou os profetas de Baal e testemunhou o poder de Deus.Mas, pouco tempo depois, uma mensagem de Jezabel mudou completamente sua direção.Elias fugiu.Cansado, com medo e sem forças para continuar, sentou-se debaixo de uma árvore e pediu para morrer.Mas Deus ainda não havia terminado com Elias.Em vez de condená-lo ou cobrar resultados, Deus cuidou dele e disse:“Levanta-te e come, porque o caminho te será sobremodo longo.” — 1 Reis 19:7Nesta mensagem, vamos aprender três verdades:Cuidado com a voz que entra no seu coração.Nem toda voz merece acesso ao seu coração. Não permita que uma palavra de alguns minutos apague aquilo que Deus construiu durante anos.Não despreze o deserto.O deserto não significa necessariamente abandono. Pode ser justamente o lugar onde descobrimos que, quando nossos recursos acabam, os recursos de Deus continuam.Deus já preparou provisão para o seu deserto.Antes de falar sobre o próximo caminho, Deus cuidou de Elias. A ordem foi: alimento, descanso e direção.Talvez você esteja cansado, frustrado ou atravessando um deserto.Não tome uma decisão definitiva em um momento de esgotamento.Você está cansado, mas não terminou.Você está no deserto, mas não está abandonado.Você chegou ao limite das suas forças, mas não chegou ao limite da graça de Deus.LEVANTA-TE E COME.Porque ainda há um longo caminho pela frente.

EN EL PROGRAMA DE HOY, NOS VISITAN: Stop, Stop! - The Last Call Los Zigarros - El mundo es cosa de hombres Rave in Fire - Speed and Rave Greedy Killers - Greed Kill the Rock and Roll Maldito Matas - Miedo Bewitched - Diabolical Death Mass Tooth Unlabeled Society - Drums of War Eshtadur - Thunderground Kardinal Punch - Insurgeam Bolu2 Death - Habitar Against The Waves - Dissolution Hijos Del Viento - Insomnia Primal Fear - Far Away Argion - El Amanecer Herido Dragonfly - Un Beso y Una Flor Playlist ESP Oficial: https://open.spotify.com/playlist/59wYM2xYT4ZZP0Ptwmd7ld?si=e9bad1589d5d4dfd Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Visita a nuestro partner Metal Hammer España. Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Una vida de cine, Alberto Chabrán, David Vargas y Anónimo 1. APOYA AL PROGRAMA EN ESTE ENLACE: https://www.ivoox.com/support/835002 ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/835002 https://hornsup.es/apoya/ #StopStop #LosZigarros #RaveInFire #GreedyKillers #MalditoMatas #Bewitched #Eshtadur #KardinalPunch #Bolu2Death #AgainstTheWaves #Hijosdelviento #PrimalFear #Argion #Dragonfly #RickBaker #HornsUpEsp #hornsup #RickBassBaker

EN EL PROGRAMA DE HOY, NOS VISITAN: Stop, Stop! - The Last Call Los Zigarros - El mundo es cosa de hombres Rave in Fire - Speed and Rave Greedy Killers - Greed Kill the Rock and Roll Maldito Matas - Miedo Bewitched - Diabolical Death Mass Tooth Unlabeled Society - Drums of War Eshtadur - Thunderground Kardinal Punch - Insurgeam Bolu2 Death - Habitar Against The Waves - Dissolution Hijos Del Viento - Insomnia Primal Fear - Far Away Argion - El Amanecer Herido Dragonfly - Un Beso y Una Flor Playlist ESP Oficial: https://open.spotify.com/playlist/59wYM2xYT4ZZP0Ptwmd7ld?si=e9bad1589d5d4dfd Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Visita a nuestro partner Metal Hammer España. Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Una vida de cine, Alberto Chabrán, David Vargas y Anónimo 1. APOYA AL PROGRAMA EN ESTE ENLACE: https://www.ivoox.com/support/835002 ¿Quieres anunciarte en este podcast? Hazlo con advoices.com/podcast/ivoox/835002 https://hornsup.es/apoya/ #StopStop #LosZigarros #RaveInFire #GreedyKillers #MalditoMatas #Bewitched #Eshtadur #KardinalPunch #Bolu2Death #AgainstTheWaves #Hijosdelviento #PrimalFear #Argion #Dragonfly #RickBaker #HornsUpEsp #hornsup #RickBassBaker

09/27/2026 Paul Bang   Judges 8:22-35  Gideon's Ephod 22 Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23 Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.” 24 And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, because they were Ishmaelites.) 25 And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26 And the weight of the golden earrings that he requested was 1,700 shekels[a] of gold, besides the crescent ornaments and the pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27 And Gideon made an ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. 28 So Midian was subdued before the people of Israel, and they raised their heads no more. And the land had rest for forty years in the days of Gideon. The Death of Gideon 29 Jerubbaal the son of Joash went and lived in his own house. 30 Now Gideon had seventy sons, his own offspring,[b] for he had many wives. 31 And his concubine who was in Shechem also bore him a son, and he called his name Abimelech. 32 And Gideon the son of Joash died in a good old age and was buried in the tomb of Joash his father, at Ophrah of the Abiezrites. 33 As soon as Gideon died, the people of Israel turned again and whored after the Baals and made Baal-berith their god. 34 And the people of Israel did not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35 and they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

Obey God’s word, and serve Him first, and see that the Lord will bless your obedience. “But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son.” (1 Kings 17:13 NLT-SE)

God Asks September 27, 2026 Elwyn N. Johnston 1 Kings 17: 1 – 7 Verse of the Week: “Elijah was a man like us. He asked God not to let it rain. And for three years and six months it did not rain on the earth.” James 5:17 1. Will you speak for Me? “Ahab son of Omri did what was evil in the Lord's sight, even more than any of the kings before him….he married Jezebel, the daughter of King Ethbaal of the Sidonians, and he began to bow down in worship of Baal. First Ahab built a temple and an altar for Baal in Samaria.” 1 Kings 16:30 - 32 “As the Lord, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word.” 1 Kings 17:1 2. Will you hide with Me? “Go away from here and turn eastward, and hide yourself by the brook Cherith, which is east of the Jordan.” 1 Kings 17:3 “hide” – sathar – to conceal, to be covered, to be tucked away out of sight “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.” Psalm 91:1 “God will hide me in His shelter in the day of trouble” Psalm 27:5 “Cherith” – a cutting, a separation 3. Will you depend on Me? “you will drink of the brook, and I have commanded the ravens to provide for you there.” 1 Kings 17:4 “provide” – kul – to sustain “ravens brought Elijah bread and meat in the morning and bread and meat in the evening, and he would drink from the brook.” 1 Kings 17:6 “It happened after a while that the brook dried up, because there was no rain in the land.” 1 Kings 17:7 To keep our focus on God, not the brook. New lessons about ourselves and our insufficiency and God and His sufficiency. That God desires to take us to new places to do new works.

Obey God’s word, and serve Him first, and see that the Lord will bless your obedience. “But Elijah said to her, “Don’t be afraid! Go ahead and do just what you’ve said, but make a little bread for me first. Then use what’s left to prepare a meal for yourself and your son.” (1 Kings 17:13 NLT-SE)

What if the greatest revelation Elijah received was not the fire from heaven, but the silence that came afterward? In 1 Kings 19, Elijah goes from the spectacular victory on Mount Carmel to one of the darkest moments of his life. Jezebel threatens him, Elijah flees into the wilderness, and under a desert broom bush he asks Hashem to take his life. But instead of rebuke, Heaven gives him food, rest, and time. Elijah then journeys forty days and forty nights to Horeb, where Hashem reveals Himself through kol demamah dakah — a still, small voice. The chapter also reveals the hidden seven thousand faithful Israelites and introduces Elisha, the man who will inherit Elijah's mantle. In this chapter: -Elijah after Mount Carmel: Why does the prophet who fearlessly confronted 450 prophets of Baal suddenly flee for his life? -“The journey is too great for you”: Elijah receives food, rest, and compassion before receiving any explanation or correction. -The still, small voice: At Horeb, wind, earthquake, and fire pass before -Elijah encounters kol demamah dakah—a profound lesson about hearing Hashem beyond the miraculous spectacle. -The seven thousand: Elijah believes he is completely alone, but Hashem reveals that thousands of Israelites have remained faithful even though their names are never recorded. -Elisha and the mantle: Elijah finds his successor plowing a field, and ---Elisha burns his plow and oxen before following the prophet—leaving his old life completely behind. ✡️Join the Land of Israel Fellowship If you want to study Torah, the Prophets of Israel, and the Land of Israel together with a worldwide community, come join us in the Land of Israel Fellowship.

Explore the turbulent reign of King Ahab in the northern kingdom of Israel. Delve into the story of Ahab, son of Omri, as he leads Israel further into idolatry by marrying Jezebel and promoting Baal worship. Witness the dramatic confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel, showcasing God's supreme power. Learn about the drought that plagued Israel, Elijah's miraculous provisions, and the first resurrection in the Bible. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

This week I have two stories for you. The first is about a poor melamed named who leaves home with just enough money for a beautiful esrog and a chance encounter on the road to Lemberg changes everything. The second is about Reb Zusha being cold on a freezing night in a Russian sukkah and then all of the stories from previous years. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Link to Two Cups of Tea, my first story video! https://www.youtube.com/watch?v=3d48AFirymU Also available at https://soundcloud.com/barak-hullman/zusha-is-cold To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

00:00:00 2 Kings 1 – Ahaziah Sendeth to Inquire of Baal-zebub, and Elijah Bringeth Down Fire From Heaven00:03:21 2 Kings 2 – Elijah is Taken Up by a Whirlwind Into Heaven, and Elisha Succeedeth Him00:07:21 2 Kings 3 – Jehoram's Reign, and the War Against the Moabites00:11:23 2 Kings 4 – Elisha Multiplieth the Widow's Oil and Raiseth the Shunammite's Son00:17:31 2 Kings 5 – Naaman is Cured of His Leprosy, and Gehazi is Smitten Therewith00:22:29 2 Kings 6 – Elisha Causeth Iron to Swim and Smiteth the Syrians With Blindness00:27:26 2 Kings 7 – Elisha Prophesieth Incredible Plenty, and the Arameans Flee00:31:17 2 Kings 8 – The Shunammite's Land Restored; Hazael Murdereth Ben-hadad, and Jehoram Reigneth00:36:11 2 Kings 9 – Jehu is Anointed King, Slayeth Joram and Ahaziah, and Jezebel is Eaten by Dogs00:42:05 2 Kings 10 – Jehu Slayeth the Sons of Ahab and All the Worshipers of Baal00:48:32 2 Kings 11 – Athaliah Usurpeth the Throne, and Joash is Anointed King00:52:19 2 Kings 12 – Jehoash Repaireth the House of the LORD and is Slain by His Servants00:56:00 2 Kings 13 – The Reigns of Jehoahaz and Jehoash, and the Death of Elisha01:00:11 2 Kings 14 – Amaziah's Reign, His War With Israel, and the Reign of Jeroboam II01:04:53 2 Kings 15 – The Reigns of Azariah, Zechariah, Shallum, Menahem, Pekahiah, Pekah, and Jotham01:10:49 2 Kings 16 – Ahaz Reigneth Wickedly in Judah and Maketh an Altar After the Pattern of Damascus01:14:16 2 Kings 17 – Israel is Carried Away Captive Into Assyria for Their Sins01:20:54 2 Kings 18 – Hezekiah's Righteous Reign, and Sennacherib Besiegeth Jerusalem01:27:15 2 Kings 19 – Hezekiah Prayeth, and the Angel of the LORD Smiteth the Camp of the Assyrians01:33:16 2 Kings 20 – Hezekiah's Sickness, His Life Lengthened, and the Babylonian Envoys01:36:32 2 Kings 21 – The Wicked Reigns of Manasseh and Amon in Judah01:40:14 2 Kings 22 – Josiah's Good Reign, and Hilkiah Findeth the Book of the Law01:43:47 2 Kings 23 – Josiah Destroyeth Idolatry, Keepeth the Passover, and is Slain in Battle01:51:01 2 Kings 24 – Jerusalem is Besieged and Nebuchadnezzar Carrieth Away the First Captives01:54:05 2 Kings 25 – Jerusalem is Destroyed, the Temple Burnt, and Judah Carried Away Captive

“‘I have made no trouble for Israel,’ Elijah replied. ‘You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead.’” (1 Kings 18:18 NLT) In yesterday’s devotion, we talked about the impossibility of knowing what lies ahead and the importance of trusting an unknown future to a known God. But there’s an important exception to the Bible’s warnings about not knowing what the future holds. In fact, in a general sense, some things are quite predictable. The apostle Paul explained it this way: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life” (Galatians 6:7–8 NKJV). This message of reaping what you sow was at the heart of the prophet Elijah’s warning to the evil King Ahab. Elijah had declared, “As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word!” (1 Kings 17:1 NLT). When Elijah encountered Ahab again, the king asked, “So, is it really you, you troublemaker of Israel?” (1 Kings 18:17 NLT). But Elijah answered, “I have made no trouble for Israel . . . You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead” (verse 18 nlt). In other words, Elijah was saying, “You brought this on yourself, King Ahab, because you turned to false gods.” It’s always amazing to me how people will break God’s commands over and over again, resist His loving warnings, and then blame Him when hardship hits, often because of their own actions. They demand to know, “Why did God let this happen to me? Why did God do this?” I’m not suggesting that this is always the case when bad things happen. But often there is cause and effect. When we do wrong things, we reap the consequences. There’s no need to scratch our heads and wonder why. And there’s certainly no need to blame God when we reap the bad things we’ve sown. A better option is to embrace the notion of reaping what we sow by sowing good things. Paul put it this way: “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up. Therefore, whenever we have the opportunity, we should do good to everyone—especially to those in the family of faith” (Galatians 6:9–10 NLT). What kind of spiritual crop will you harvest? Reflection question: What are you sowing now that you will one day reap? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What do you do when you've prayed, looked for the answer, and the sky still looks completely empty? In Part 2 of 1 Kings Chapter 18, Elijah faces the prophets of Baal on Mount Carmel, and the difference between false worship and genuine faith could not be clearer. The prophets of Baal scream and perform in desperation, but Elijah simply calls out, “Aneni Hashem, aneni” — “Answer me, Hashem, answer me” — and fire falls from heaven. Ari Abramowitz and Jeremy Gimpel explore the powerful meaning behind the cry “Hashem Hu HaElohim,” its connection to the closing moments of Yom Kippur, and the difference between shouting to manufacture God's presence and crying out because we recognize that He is already there. We also follow Elijah as he prays for rain and sends his servant to look toward the sea seven times—until finally, a tiny cloud appears and the three-year drought comes to an end. In this chapter: • Elijah and the prophets of Baal on Mount Carmel • The theology hidden inside Elijah's mockery of Baal • The fire that falls from heaven • “Hashem Hu HaElohim” and its connection to Yom Kippur • Why Jewish prayer can move from silence to a cry from the soul • Elijah's seven attempts to see the coming rain • The tiny cloud and the arrival of redemption • What Mount Carmel teaches us about faith, persistence, and Israel today

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A Sunday morning sermon, scripture reading, testimony, and song by Mike Zello and ther Beauty For Ashes Ministry Team.In the New Testament, we find another letter to the church in Corinth. These people, filled with the Spirit and passionate about God's call on their lives, were nevertheless struggling to live out their faith in ways pleasing to the Lord. They were rankled by Paul's apostleship and his frequent sufferings. They had “a better way” in mind, one in which they could serve the Lord in ways that seemed right to them. Despite all their Spirit-empowerment and commission as a kingdom of priests, they failed to understand how the work of Christ's kingdom comes through humility and weakness (2 Corinthians 1.9; 4.7; 11.30). While others around them boasted in their strength and lorded over people with violent power (2 Corinthians 1.24; Matthew 20.25-26), God's kingdom of priests was to follow in the way of King Jesus, who, “though He was rich, yet for your sake He became poor, so that you by His poverty might become rich” (2 Corinthians 8.9). These verses reveal how hard it was for the early Church to feel the solid ground of Christ the King's foundation beneath them.The Corinthians' struggle helps us better identify with God's kingdom of priests in the Old Testament, who repeatedly failed to fulfill their high calling to bear God's blessing to all nations. Seven times—a meaningful number of times—the author of Judges repeats how the Israelites did what was evil in the Lord's eyes (Judges 2.11; 3.7, 12; 4.1; 6.1; 10.6; 13.1). Why did they fail so consistently and so miserably? Because they forgot God was their true king (1 Samuel 8.7). Unlike the neighboring peoples with their Baal worship, viceroys, and minor monarchs, the people of Israel were a kingdom brought into the Promised Land by the Lord God, their eternal King (Numbers 23.21). But like the Corinthians after them, and—too often—like you and me, the people lived their lives as if “there was no king in Israel. Everyone did what was right in his own eyes” (Judges 17.6; 21.25). Choosing to live this way, we not only affect the way we live under the Lord's blessing for ourselves, but also the lives of those around us who have yet to know the name of King Jesus.

Video, eng_t_rav_2026-09-22_lesson_yortzait-baalsulam_n1_p1. Lesson_part :: Daily_lesson 1

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Today on the Daily Nugget, Mike looks at Samuel's first action to lead Israel back to worshiping the one true God. The Israelites had turned away from the Lord, following the people around them and trusting in false gods like Baal and Asherah for weather, fertility, and prosperity. Samuel called them to repent, put away their foreign gods, and serve the Lord alone. We may not have Asherah poles or carved idols in our homes today, but are we truly worshiping God and trusting Him, or have we placed our confidence in money, success, relationships, or other things? What are we trusting to provide what only God can give?

1 King 18:20-4020 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” 38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.

In the Bible, "other gods" refers to anything—spiritual, cultural, or man‑made—that people treat as divine, trust as ultimate, or obey as if it has the authority of God.   Every generation thinks idolatry is ancient history—stone statues, carved poles, temples in far‑off lands. But the Bible is wiser than we are. It knows the human heart never stops creating gods. Not with chisels and hammers, but with desires, fears, and misplaced trust.   When God says, "You shall have no other gods before Me" (Exodus 20:3), He isn't just talking about Baal, Molech, or Asherah. He's talking about the subtle rivals that creep into our lives today.   This sermon explores what the Bible means by other gods—and how God calls us back to Himself.

Rev. Jake Foster - Wednesday Evening - 09.09.2026

What if the prophecy that came true wasn't from God at all? Scripture says that not only is that possible, but it's happened before. And, it's happening now. How can you tell the difference?ABOUT THE EPISODE:Michael Rowntree tackles the question, "Can demons prophesy?" The answer matters because it changes how prophecy gets practiced, interpreted, and discerned. Starting with King Saul's unsettling character arc across 1 Samuel 10, 18, and 19, Michael traces how the same Hebrew word for prophesying gets applied to the Spirit of the Lord, to a harmful spirit, and to the prophets of Baal in 1 Kings 18.Michael also examines whether demons can predict the future and explores why that question has to be answered carefully. Satan isn't the opposite of God, and he doesn't share God's omniscience, but Scripture and church history both describe a limited, counterfeit version of foresight that can look convincing. Join Michael to better understand, from Scripture and church history, whether demons can prophesy and learn how to discern the real from the counterfeit.0:00 – Introduction0:33 – King Saul's Demonic Spirit2:04 – Saul's Election Prophecy2:58 – Spirit of Lord Returns5:02 – Prophets of Baal5:52 – Micaiah's Lying Spirit6:49 – Deuteronomy 13 Nuance8:01 – Irenaeus and Marcus9:13 – Chrysostom on Discernment9:56 – Can Demons Predict Future?13:17 – Demonic Prophecy Conclusion14:22 – Testing the SpiritsRESOURCES MENTIONED:- 1 Samuel 10, 18, 19 (ESV)- 1 Kings 18, 22 (ESV)- Deuteronomy 13, 18 (ESV)- Isaiah 46:9-10 (ESV)- Acts 16:16-18 (ESV)- 1 Corinthians 12; 1 John 4- Irenaeus, Against Heresies- John Chrysostom, Homily on 1 Thessalonians 5 Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul.Support Reb Joey's Torah: ⁠⁠⁠https://inwardtorah.org/support⁠⁠

What happens when the prophet Elijah walks into the throne room with no credentials, no introduction, and only three words to identify himself: asher amadti lefanav—“before whom I have stood”? In 1 Kings 17, Elijah confronts Baal, disappears into the wilderness, and is eventually sent to a widow in Sidon who has only a handful of flour and a little oil left. This powerful chapter explores what it means to stand before God and trust Him when the jar still looks empty. In this chapter learn: -Elijah's dramatic entrance and his confrontation with Baal -Asher amadti lefanav — “before whom I have stood” -What it means to know before Whom you stand -Why God sends Elijah into hiding -Elijah and the widow of Sidon -Faith when there is only a handful of flour and a little oil -The miracle of the flour and oil that do not run out -Elijah's prayer for the widow's son -“See—your son lives” -The deeper meaning of Elijah's mission -Turning the hearts of fathers and children back to one another -Trusting Hashem even when the jar still looks empty 1 Kings 17 reminds us that faith does not always mean seeing abundance. Sometimes faith means looking at what little remains and trusting that Hashem is still at work.