Podcasts about Baal

Baal HaSulam. Introduction to The Study of the Ten Sefirot

Baal HaSulam. Introduction to The Study of the Ten Sefirot

Audio, eng_t_norav_2025-12-01_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Recording of Rabash. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4. Chapter 6, item 12

Video, eng_t_norav_2025-12-01_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

EN EL HÖRNS ÜP ROCK BLUES & BEERS NOS VISITAN: John Lindberg Trio - Santa Bring My Baby Back (To Me) Turquoise Steel - Hitchhiking Blues Handsome Jack - Let's Go Downtown Tyler Bryant - Mama Like To Rock DISCOS HERRADOS A FUEGO por David García (ofrecido por EMP): Kelsey Waldon – EVERY GHOST Tiger Lilies My Kin Midnight Cowgirls - Born Ready Caitlin Krisko & The Broadcast - Everything I Need Michael Katon - Boogie Town, Pt. 2 G. Love & Special Sauce - Feel Me Better ROCK BLUES & BEERS ON FIRE (ofrecido por Electric Drinks): Buddy Guy - Blues Chase The Blues Away RESPOKEN de Buddy Guy – AIN´T DONE WITH THE BLUES por David García Buddy Guy - Upside Down Caroline Jones - Good Omen Spencer Mackenzie - Frozen Hearts The Cold Stares - Standing Against The Wind Joanne Shaw Taylor - Irish Christmas In New York Playlist HORNS UP ROCK BLUES & BEERS en Exclusiva! https://open.spotify.com/playlist/4ArzuFlMC0PCiv15ye02Up?si=bb2d860a0ab64c44 Este icono Portada del programa para #LauraCox Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Carolina, Moy A.M., Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Xauxa666 y Una vida de cine, Alberto Chabrán y Anónimo 1. APOYA AL PROGRAMA EN ESTE ENLACE: https://www.ivoox.com/support/835002

Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...

Audio, eng_t_norav_2025-11-30_lesson_bs-kabbala-ve-filosofia_n2_p1. Lesson_part :: Daily_lesson 2

Audio, eng_t_norav_2025-11-30_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Video, eng_t_norav_2025-11-30_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Recording of Rabash. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4. Chapter 6, item 8

Baal HaSulam. The Wisdom of Kabbalah and Philosophy

Video, eng_t_norav_2025-11-30_lesson_bs-kabbala-ve-filosofia_n2_p1. Lesson_part :: Daily_lesson 2

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Stephan Cristiansen preken med tittel: "Et Baal-Perasim i Refa'im-dalen!" Opptak fra gudstjeneste i Jesus Church 30.11.2025. https://jesuschurch.no

Audio, eng_t_rav_2025-11-29_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot :: Daily_lesson 1

Baal HaSulam. Introduction to The Study of the Ten Sefirot, item 40

Video, eng_t_rav_2025-11-29_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot :: Daily_lesson 1

“… Let me tell you a story … “ Un 17 de Enero de 1996, en el Waldorf Astoria de la ciudad de New York, se realizaba la ceremonia del Rock 'N' Roll Hall Of Fame para celebrar la inducción de unos cuantos genios a la clase del año 1996. Hörns Üp continúa con sus aulas abiertas para dar a conocer a todos aquellos que quieran recordar a las leyendas y los pioneros del Rock ‘N' Roll, un espacio para rendirle homenaje a los clásicos mientras aprendemos y disfrutamos. Bienvenidos a clase, todos a sus puestos … y sean buenos La "teacher", Carolina Rico Little Willie John: Need your Love So Bad. Little Willie John: Let Them Talk. Gladys Knight & The Pips: Neither One of Us. Gladys Knight & The Pips: Midnight Train to Georgia. The Shireless: Soldier Boy. The Shireless: Will You Love Me Tomorrow. The Velvet Underground: After Hours. The Velvet Underground: Sunday Morning. Jefferson Airplane: White Rabbit. Jefferson Airplane: We Built This City. Pink Floyd: Wish You Were Here. Pink Floyd: Take It Back. David Bowie: Starman. David Bowie: Heroes. David Bowie: Absolut Beginners “ … As long as you're still smiling … there's nothing more I need … “ Síguenos en: #hornsuppodcast https://hornsup.es Canal de Whatsapp: https://whatsapp.com/channel/0029VaFJWCQJJhzZzHtuYs0i Instagram: @hornsuppodcast Twitter: @HornsUp2020 YouTube: SUSCRÍBETE !!! https://www.youtube.com/@hornsuppodcastspain Puedes ayudar a Horns Up como nuestros "Fans": Ander, Ricardo, Eric, Charly, Mau, Raspu, Óscar, Pedro, Juankar, Carolina, Moy A.M., Iñaki, Carlos Blasco, Valentín, Baal, José Manuel Ruiz, David García, Rick Bass Baker, Fran, Fonchi, Moy Lora, Carlos Makina, Jesús Jiménez, Esther "Impala" Miguelón, Jorge, Pablo, Pere, Xauxa666 y Una vida de cine, Alberto Chabrán y Anónimo 1.

At the Gates of Hell, the very place where Baal and Pan were worshipped and sacrificed to, Jesus brought His disciples and asks them to share who they think He is. Jesus affirms for the first time that He is the Son of the living God and the large rock that His church will be built upon. He then He gives them a key for His church to live in victory. GIVE HERE - https://awake.church/give

Audio, eng_t_norav_2025-11-28_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Video, eng_t_norav_2025-11-28_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Audio, eng_t_norav_2025-11-27_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Video, eng_t_norav_2025-11-27_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

This week I have two stories for you. The first is about Rabbi Shalom Dovber Lipskar looking to make a minyan for his shul and the second, an Rabbi Moshe Pardo travels halfway across the world for a crucial meeting with a wealthy donor, only to fall ill the night before. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/the-three-dollar-minyan To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Audio, eng_t_rav_2025-11-26_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot :: Daily_lesson 1

Video, eng_t_rav_2025-11-26_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot :: Daily_lesson 1

CHEAPER Than Last Time!!From now until December 1st you can usecode: Daniel for 50% OFFJoin Dr. Glidden's Membership site: https://leavebigpharmabehind.com/?via=pgndhealth⁠For the already marked down annual membership to Dr GLIDDEN's health maintenance and education website. Make Dr. Glidden Your Doctor before Dec 1st and lock it in for life at only 55 cents a day!Code: Daniel for 50% OFF AnnualCode: baalbusters for 25% Off MonthyThe annual code discount brings the membership down to 55 cents a day, or 16.67/mo. This is the most affordable the membership has been EVER! Get locked in at the very BEST rate ever!Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrientswith code BB5 here: https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Find clickable portals to Dr Monzo and Dr Glidden on Dan's site, and it's the home of the best hot sauce, his book, and Clean Source Creatine-HCL.Get Dr Monzo's Whole Food Supplements for your 90 Essential Revitalizing Nutrients here: https://SemperFryLLC.comClick His Picture on the Right for the AZURE WELL products and use code BB5 for your discount.Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Pastor Michael Kisaka warns that Israel's downfall began when leaders like Solomon, Jeroboam, Jehu, and Amaziah tolerated “high places,” letting idols capture their hearts and lead the people astray. He urges us to examine our own lives for anything elevated above God.

Audio, eng_t_norav_2025-11-25_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Video, eng_t_norav_2025-11-25_lesson_bs-tes-04-or-pnimi-perek-06_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Audio, eng_t_norav_2025-11-24_lesson_bs-tes-04-or-pnimi-perek-05_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4 :: Daily_lesson 1

Audio, eng_t_norav_2025-11-23_lesson_bs-maamar-le-sium-zohar_n2_p1. Lesson_part :: Daily_lesson 2 :: Virtual_lessons. לומדים מהמקורות :: Lessons_series. Baal HaSulam. A Speech for the Completion of The Zohar

Video, eng_t_norav_2025-11-24_lesson_bs-tes-04-or-pnimi-perek-05_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4 :: Daily_lesson 1

Video, eng_t_norav_2025-11-23_lesson_bs-maamar-le-sium-zohar_n2_p1. Lesson_part :: Daily_lesson 2 :: Virtual_lessons. לומדים מהמקורות :: Lessons_series. Baal HaSulam. A Speech for the Completion of The Zohar

"Tenho ouvido o que dizem aqueles profetas, profetizando mentiras em Meu Nome, dizendo: Sonhei, sonhei.Até quando sucederá isso no coração dos profetas que profetizam mentiras, e que só profetizam do engano do seu coração?Os quais cuidam fazer com que o meu povo se esqueça do meu nome pelos seus sonhos que cada um conta ao seu próximo, assim como seus pais se esqueceram do Meu Nome por causa de Baal.O profeta que tem um sonho conte o sonho; e aquele que tem a Minha Palavra, fale a Minha Palavra com verdade. Que tem a palha com o trigo? Diz o Senhor.Porventura a Minha Palavra não é como o fogo, diz o Senhor, e como um martelo que esmiúça a pedra?" Jeremias 23:25-29."Enganoso é o coração, mais do que todas as coisas, e perverso; quem o conhecerá? Eu, o Senhor, esquadrinho o coração e provo as entranhas; e isto para dar a cada um segundo os seus caminhos e segundo o fruto das suas ações." Jeremias 17:9-10

Audio, eng_t_rav_2025-11-23_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot

SHOW NOTES   In Podcast Episode 350, “Who Do You Imitate?” Kim discusses the importance of being very careful in choosing who you imitate. Kim shared the sentiment of a song written about 20 years ago that showed what it might look like when someone imitates another's not so honorable behaviors, but also how the imitation of healthy behaviors might look. Be careful who you imitate, making sure to live a life that points any who choose to follow you to Christ and Christlikeness.   Our focal passage for this episode is 2 Chronicles 28:1-4, with 2 and 3 as the focal verses:   2 Instead, he followed the example of the kings of Israel. He cast metal images for the worship of Baal. 3 He offered sacrifices in the valley of Ben-Hinnom, even sacrificing his own sons in the fire. In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.      WEEKLY ENGAGEMENT FEATURE:   The Apostle Paul told the Corinthians to imitate him as he imitated Christ. Is your current Christ walk so that you would be willing to tell someone to imitate you? If not, what needs to change?     Additional Resources and Scriptures:  1 And you should imitate me, just as I imitate Christ. (1 Corinthians 11:1) Watching You by Rodney Atkins, Written by Songwriters: Brian Gene White / Rodney A. Atkins / Steven A. Dean EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III. xAI. (2025). Grok [Large language model]. https://x.ai/grok/chat      "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.     The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Video, eng_t_rav_2025-11-23_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot

[1 Kings 19:1-3a] When Ahab got home, he told Jezebel everything Elijah had done, including the way he had killed all the prophets of Baal. [2] So Jezebel sent this message to Elijah: “May the gods strike me and even kill me if by this time tomorrow I have not killed you just as you killed them.” [3] Elijah was afraid and fled for his life. Depression is often triggered by ___________________ that goes unchecked. Depression comes when we start listening to our ___________________. Depression comes when we allow ___________ to direct us. [1 Kings 19:3b-4a] He went to Beersheba, a town in Judah, and he left his servant there. [4] Then he went on alone into the wilderness, traveling all day. Depression escalates when we __________________. [1 Kings 19:4b-8] He sat down under a solitary broom tree and prayed that he might die. “I have had enough, Lord,” he said. “Take my life, for I am no better than my ancestors who have already died.” [5] Then he lay down and slept under the broom tree. But as he was sleeping, an angel touched him and told him, “Get up and eat!” [6] He looked around and there beside his head was some bread baked on hot stones and a jar of water! So he ate and drank and lay down again. [7] Then the angel of the Lord came again and touched him and said, “Get up and eat some more, or the journey ahead will be too much for you.” [8] So he got up and ate and drank, and the food gave him enough strength to travel forty days and forty nights to Mount Sinai, the mountain of God. God wants to give us _____________. [1 Kings 19:9-10] There he came to a cave, where he spent the night. But the Lord said to him, “What are you doing here, Elijah?” [10] Elijah replied, “I have zealously served the Lord God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.” You can hear __________ ____________ if you listen. [1 Kings 19:15] Then the Lord told him, “Go back the same way you came, and travel to the wilderness of Damascus. When you arrive there, anoint Hazael to be king of Aram. God wants to work through _____________. [Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up. [Psalm 30:5b] Weeping may last through the night, but joy comes with the morning.

Audio, eng_t_rav_2025-11-21_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot

Video, eng_t_rav_2025-11-21_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot

WARNING!!!  You have until Dec. 1st to make Dr. Glidden your doctor (ND) for 55 cents a day!  Use Code: Daniel for 50% Off, locked in for life!  That's only 16.67/month.  Use this link:  https://leavebigpharmabehind.com/?via=pgndhealth Use Code: Daniel on the annual membership.If you choose to still go with the monthly, use code baalbusters for a 25% discount.Twitter Account: https://x.com/KristosCastPatreon: https://patreon.com/c/DisguisetheLimitsHurting Murphy/Frojax making Points, and MusicGuest Links: https://www.youtube.com/@hurtingmurphy https://www.youtube.com/@FrojaxOfficial https://www.instagram.com/hurtingmurphy/ https://www.instagram.com/frojax_/Become a supporter of this podcast: https://www.spreaker.com/podcast/ba-al-busters-broadcast--5100262/support.

Audio, eng_t_rav_2025-11-21_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot

Audio, eng_t_norav_2025-11-20_lesson_bs-tes-04-or-pnimi-perek-05_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Video, eng_t_norav_2025-11-20_lesson_bs-tes-04-or-pnimi-perek-05_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

Audio, eng_t_norav_2025-11-20_lesson_bs-tes-04-or-pnimi-perek-05_n1_p2. Lesson_part :: Daily_lesson 1 :: Lessons_series. Baal HaSulam. Study of the Ten Sefirot. Vol. 1. Part 4

This week I have three stories for you. The first, a mysterious tale from the court of Reb Mottel of Chernobyl about a suffering servant, the second the Kotzker Rebbe faces a desperate father begging him to save his brilliant son-in-law and the last, the Chofetz Chaim boards a train for a historic gathering of European rabbis and refuses to step off the train. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/unfinished-work To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Audio, eng_t_rav_2025-11-19_lesson_bs-akdama-tes_n1_p2. Lesson_part :: Lessons_series. Baal HaSulam. Introduction to The Study of the Ten Sefirot :: Daily_lesson 1

00:05:55 — Sinbad and the Arabian Nights 00:10:24 — Moon photo shadows contradict sunlight 00:14:13 — Walmart flip physics, not fake 00:17:35 — Paper or plastic TV segment 00:28:06 — Candace Owens follower drop controversy 00:35:50 — Portland furries rally speech, slur 00:44:00 — Uncle Monday, king of alligators 00:51:51 — WWI balloon allegedly found in orbit 01:03:00 — Baal, Hasidic power struggle montage 01:09:06 — Zapruder tape: driver shoots Kennedy 01:11:24 — Weird first date, fluoride monologue 01:23:07 — Channeled message: planetary frequency shift Watch Full Episodes on Sam's channels: YouTube: https://www.youtube.com/@SamTripoli Rumble: https://rumble.com/c/SamTripoli Sam Tripoli: Tin Foil Hat Podcast Website: SamTripoli.com Twitter: @samtripoli Midnight Mike: The OBDM Podcast Website: ourbigdumbmouth.com Twitter: @obdmpod Doom Scrollin' Telegram https://t.me/+La3v2IUctLlhYWUx Video Creators in Order of Appearance 1. sinbads carrying loads on a whale - @remeber.yourselves 2. older woman details the production behind fake moon landing - @conspricacyworld__ 3. engineer calculating, youtubers Speeds back flip w weights - @learnwithsherlock 4. late 80s supermarket bag lady - @WatchFightBack 5. haarp using billions of watts - @truthache68 & @foundconsciouness 6. ben shapiro being the worst -@jtfollowsjc 7. pigs are possessed by demons & latin american tribes are zombies infected by parasites VOD - @electric_being 8. lgbtq street protests - @jd_delay 9. lake tahoe water conditions following a perfect graveyard - @tilscience 10.latin americans turning into alligators - @ninjasarebutterflies 11. two lesbian npc news anchors -@enigma9716 12. world war one balloon pulsing in space - @igorkyran 13. girls need to cry to survive- @mihaelahegarty2 14. worst video of the day - @anonymousacreator 15. southcoast of antarctica - @tfu.podcast 16. baaallll so anyway hes this guy @dan313ii 17. uk stole 1.8 billion in gold from venezuela -@africax5 18. grandma says JFK's assaintion videos released to the media were doctored- @maximumpain333 19. semen samples stored under rockefeller center -@shaynethen_vibe 20. politicians should be held accountable roast -@scottythekid 21. ancient bone architecture - @interstellar_isabellar 22. 1913 was fucked for more than four reasons - @comeoutbetter 23. woman channeling being -@officaltruthcosmo 24. 67 is demonic - @jokaqarmy1 25. we cool with the karma -@dukegomez7 26. irish firefighters set ablaze circus after they lost to clowns in brothel fight - @oddballhistorypodcast 27. 1776 & privilege - @anthonybolgan 28. wholesome father video - @ n/a 29. microwave helmet - @ n/a Learn more about your ad choices. Visit podcastchoices.com/adchoices