Podcasts about Baghdad

After the US invasion of Iraq in 2003 and the death of Saddam Hussein, scientists who worked for the regime were killed or left the country. When one of them –microbiologist Thamer Abdul Rahman Imran – learned the new regime wanted to arrest him and the insurgents wanted to kill him, he went into hiding. Racing against time, ex–Secret Service agent Steve Monteiro and his team from the Department of Homeland Security set out to find the missing scientist and learn what he knew about the anthrax crisis that was baffling investigators in the United States. The journey took them from the White House to the Middle East as they fight bureaucrats in Washington who seemed to want them to fail. The Gray Bird of Baghdad tells the true story of one's man's quest to protect his country and another man's fight to save his family from the ravages of a country at war.Heroes Behind HeadlinesExecutive Producer Ralph PezzulloProduced & Engineered by Mike DawsonMusic provided by ExtremeMusic.com

Episode: 1456 In which paper goes from China to Europe by way of Samarkand.  Today, paper makes a long journey.

From Greek to Arabic and then to Latin, translators in 8th-century Baghdad eventually brought to Europe the works of Plato, Aristotle, Galen, and others who became central pillars of Western thought. IDEAS explores what is known as the Graeco-Arabic Translation Movement. *This episode originally aired on June 19, 2025.Fill out our listener survey here. We appreciate your input!

Send us a textWhat if the title you're most proud of is the very thing holding you back from who you're meant to become? That's the heart of this powerful conversation with Marine infantry officer turned pastor and Mighty Oaks Foundation CEO, Jeremy Stalnecker. From leading Marines in the 2003 push to Baghdad with 1/5 to leading a church in Oceanside, Jeremy opens up about anger, dislocation, and a misplaced identity that nearly cost him his marriage and his calling—until trusted mentors stepped in with hard truth and hope.We unpack what it means to be a leader instead of just doing leadership, and how faith reframed Jeremy's view of the Marine Corps as a noble chapter—not a permanent identity. If you've ever felt stuck between who you were and who you're becoming, this episode offers clarity, courage, and perspective. The uniform comes off, but the mission continues.Connect with Jeremy Stallnecker

PREVIEW HEADLINE: The Earliest Printing Press: Stamped Bricks of Mesopotamia GUEST NAME: Muriel al-Rashid SUMMARY: John Bachelor interviewed author Muriel al-Rashid about her book Between Two Rivers: The Story of Mesopotamian Civilizations. The conversation covered stamped bricks used in ziggurats, like the one built by Ur-Nammu at Ur around 2000 BCE. These stamps served as the earliest printing press, detailing the builder, the building, and the dedication to a god, eliminating the need for scribes. 1923 BAGHDAD

In this episode of The PDB Afternoon Bulletin:  First—The White House alerted Congress on Thursday that the U.S. is now essentially at war with Latin America's drug cartels, issuing a memo that declares cartel members to be enemy combatants subject to the full force of the U.S. military. Later in the show—the U.S. military has begun drawing down its mission in Iraq under an agreement inked with Baghdad last year, signaling the end of America's two-decade-long military presence in the country. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Stash Financial: Don't Let your money sit around. Go to ⁠https://get.stash.com/PDB⁠ to see how you can receive $25 towards your first stock purchase. TriTails Premium Beef: Reclaim dinner from the jaws of school-year chaos Visit ⁠https://trybeef.com/PDB⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we're covering the latest news in construction, including:Baghdad's New District "Sustainable Forest" = https://www.instagram.com/p/DOtfziNjaHM/Santander's New Miami Skyscraper = https://www.instagram.com/p/DOF9kkLDcq3/Riyadh's Expo 2030 Site = https://www.instagram.com/p/DOQXaigDUjm/We end the show with some topical Spotify comments from Ryan, Clement and Finlay McBride.Get in touch! Podcast@TheB1M.comwww.TheB1M.com Hosted on Acast. See acast.com/privacy for more information.

Olivier Guez"Mesopotamia"La nave di Teseowww.lanavediteseo.euAvventuriera, archeologa, scrittrice, diplomatica, spia in grado di parlare fluentemente arabo e persiano, Gertrude Bell fu la donna più potente dell'impero coloniale britannico al termine del primo conflitto mondiale. Protagonista della creazione del moderno stato dell'Iraq, di cui ha contribuito a tracciare i confini, idealista come il suo fedele alleato Lawrence d'Arabia, coraggiosa, tenace e imperialista come il giovane Winston Churchill, figlia amata e incompresa di una ricca famiglia vittoriana, donna disperatamente innamorata, Gertrude Bell resta per noi un enigma, persa nel silenzio che la Storia, troppo spesso, riserva alle imprese femminili.Dalla scoperta di giganteschi giacimenti di petrolio ai crudeli giochi di potere tra inglesi, francesi e tedeschi, dalle trattative sotto le tende beduine alle sabbie di Baghdad, dove il destino di migliaia di persone è ogni giorno appeso a un filo: Olivier Guez recupera dal deserto la vita di una donna straordinaria, per raccontare l'epopea travolgente di una terra mitica e maledetta, la terra di Abramo, la terra del diluvio e di Babele, dei sogni infranti di Alessandro Magno: la Mesopotamia.Traduzione di Milena Zemira Ciccimarra.Olivier Guez è uno dei più noti scrittori francesi. Nel 2017 ha vinto il premio Renaudot per La scomparsa di Josef Mengele, di cui La nave di Teseo ha pubblicato l'adattamento a fumetti (2024). Da questo romanzo Kirill Serebrennikov ha tratto l'omonimo film, presentato al Festival di Cannes 2025. Guez ha inoltre pubblicato in Italia Elogio della finta (2018), Nel paese dell'aquilone cosmico (2022) e ha curato Il secolo dei dittatori (2020). Ha ricevuto il Deutscher Filmpreis per la miglior sceneggiatura nel 2016 con il film Lo Stato contro Fritz Bauer e ha insegnato Letteratura francese e Storia della cultura europea all'Università di Princeton nel 2025. Collaboratore per anni delle più importanti testate internazionali, ha scritto per “Le Monde”, “Le Point”, “The New York Times”, “Frankfurter Allgemeine Zeitung”, “Corriere della Sera” e “Il Foglio”.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

A doctor saves a MAGA patient as the GOP hides federal data while America's global relevance crumbles under Trump's chaos and right-wing extremism.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

* This doctor's humanity superseded her FAFO desire for her MAGA patient: It is admirable that this doctor disregarded the FAFO instinct and went above and beyond to save a MAGA patient in a rural healthcare desert. [More]* America is becoming the Baghdad of our millennia, the decline to irrelevance: As the Right pushes to make Ameri… To hear more, visit egberto.substack.com

HEADLINE: Defining Vikings and Early Expansion BOOK TITLE: American Vikings: How the Norse Sailed into the Lands and Imaginations of America AUTHOR: Martyn Whittock 100 WORD SUMMARY: The book discusses the Norse expansion ("Viking" being an activity, not a societal label) that began sweeping across Europe and the British Isles in the late 8th century. Key drivers of this extraordinary diaspora included population growth, pushback against the Christian Frankish Empire, and, most notably, the disruption of the Islamic silver trade from Baghdad, which funded Scandinavia's gift-giving economy. This silver shortage forced the Norse to raid monasteries and coastal settlements for precious metals. The westward movement extended to the British Isles, Iceland (settled 870s), and eventually Greenland (10th century) as the Norse continued their exploration.

In this episode of Explaining History, we delve into the intricate web of diplomacy, ambition, and betrayal that led the Ottoman Empire into the Great War. Drawing from Eugene Rogan's "The Fall of the Ottomans," we explore the Empire's precarious position in the years before 1914, caught between the competing interests of Europe's great powers.Discover Germany's strategic "Weltpolitik," which saw the Ottomans as a key partner to challenge British and Russian dominance, leading to ambitious projects like the Berlin-to-Baghdad railway and the controversial appointment of a German military mission to modernize the Ottoman army. We'll unpack the diplomatic crisis that this provoked with Russia, which viewed Istanbul and the Straits as its own sphere of influence.As the clouds of war gathered over Europe in the summer of 1914, the Ottoman leadership desperately sought a powerful ally to protect its vulnerable territory. We'll follow the fascinating, and ultimately failed, attempts to forge an alliance with Britain and France. Learn about the final act of betrayal—Britain's seizure of two newly built Ottoman dreadnoughts—that served as a national humiliation and pushed the wavering Empire into a secret alliance with Germany, a decision that would seal its fate and reshape the Middle East forever.Go Deeper: Visit our website at www.explaininghistory.org for articles and detailed explorations of the topics discussed.▸ Join the Conversation: Our community of history enthusiasts discusses episodes, shares ideas, and continues the conversation. Find us on:Facebook: https://www.facebook.com/groups/ExplainingHistoryPodcast/Substack: https://theexplaininghistorypodcast.substack.com/▸ Support the Podcast: Explaining History is a listener-supported production. Your contribution helps us cover the costs of research and keep these conversations going. You can support the show and get access to exclusive content by becoming a patron.Support on Patreon: https://www.patreon.com/explaininghistoryExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

We continue our conversation about the history and interaction of Christianity and Islam with Dr. Wafik Wahba of Tyndale University in Toronto, Canada. We will be discussing more highlights from Wafik's latest book Global Christianity and Islam - Exploring History Politics and Beliefs. Wafik will also give us a concise overview about the differences between how Christians and Muslims understand the Person of Jesus. From Dr. Wahba's website at Tyndale University: Dr. Wahba first came to Tyndale as adjunct professor of theology in 1998, having previously taught contextualized theology at the Evangelical Theological Seminary in Cairo, Egypt, as well as having pastored churches in Chicago and Toronto. Dr. Wahba has taught theology and intercultural studies in the United States, the Middle East, Africa, Asia and South America. Dr. Wahba is one of 31 contemporary reformed theologians who have contributed to The Future of Reformed Theology, edited by Willis, David & Welker, Michael, (Eerdmans, 1999). Dr. Wahba has also published in Zur Zunkunft Der Reformierten Theologie, (Neukirchener Verlag, 1998). He co-led the unit on Theological Education for Mission at the 2004 Forum of Lausanne Committee in Pattaya, Thailand and is one of the authors of “Effective Theological Education for World Evangelization” Lausanne Occasional Paper No. 57, (May 2005). Dr. Wahba serves on the Board of Directors for several international Christian organizations. Related Links: Access additional Watchman Fellowship resources related to this week's podcast:  Watchman book: What the Qur'an Really Teaches about Jesus, by James Walker Watchman Fellowship's 4-page Profile on Islam by James Walker:www.watchman.org/Muslim   Watchman Fellowship 4-page Profile on Shi'a Islam by Dr. Mike Edens: www.watchman.org/Shia  Watchman Fellowship 4-page Profile on Ahmadiyya Islam by Eric Pement: www.watchman.org/Ahmadiyya   Watchman Fellowship 4-page Profile on The Bahai Faith by Robert Pardon: www.watchman.org/Bahai  Watchman Fellowship's complete Profile Notebook demo video: www.watchman.org/Demo   Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Scott Allis, experienced ESL teacher and travel creator, joins Laura to share hard-won lessons from a global teaching career that spans China, Iraq, Thailand and beyond. In this candid conversation, Scott unpacks five key things to check before signing a contract—and what to do when the job doesn't match what was promised. Whether you're teaching abroad, considering your next move, or advising others on job offers, this episode is packed with practical advice and relatable stories to help you make informed career decisions.Watch with closed captions.TALKING POINTSWhat Looks Good on Paper Isn't Always the Right Fit: Scott reflects on contracts that promised the world, but delivered far less—and how to read between the lines.What Scott Checks Before Signing: From checking the exit clause to aligning work expectations with your lifestyle.Knowing Your Priorities: Why your dealbreakers matter more than rankings or salaries.Tips for Confident Negotiation: How to ask for what you need—without feeling like you're being difficult.ABOUTScottie is an experienced ESL teacher with over ten years of teaching in places like Wuhan and Baghdad, currently based in Bangkok, Thailand. Today, he shares five essential lessons on finding the right contract as an ESL teacher—focusing on what works for your lifestyle, not just what looks best on paper. Alongside his teaching, Scottie creates mindful adventure travel content on Instagram and will soon launch YouTube content. Follow Scott on Instagram: @scottallisRELATED EPISODESS4E9: The problem with native-speakerism - with Meri MaroutianS8E3: Three ways to grow your money - with Nicola PrentisSUPPORT US

Hakim Abul-Majd Majdūd ibn Ādam, better known as Sanai, was an influential poet of Sufism who was attached to the Ghaznavid court in modern day Afghanistan. His major work The Walled Garden of Truth has been an enduring classic. An adaption of his verses were quoted at the end of the 2017 Hollywood film The Shape of Water. Q1. Sanai was born 1080CE. During his life the Abbasid caliphs of Baghdad were clashing with internal enemies from their supposed Seljuk vassal, engaged in a Cold War with Fatimid Cairo, and reckoning with Crusaders in the Levant. And the Almohads would established themselves in North Africa. What more can we say about his socio-political and cultural context? Q2. Sanai was associated with the last Ghaznavid ruler Bahram Shah who reigned from 1117-1152. What do we know about the life of Sanai considering I found three different dates for his death? Q3. Sanai is considered the first poet to use the qasidah (ode), ghazal (lyric), and the masnavi (rhymed couplet) to express the philosophical, mystical and ethical ideas of Sufism. Describe for us his works.  Q4. What translations and secondary resources would you recommend on Sanai? Q5. And finally lets end with a sample and translation Ali Hammoud: https://x.com/AliHammoud7777 https://alihammoud7.substack.com/  We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases. Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout. Terms and conditions apply. Contact IHRC bookshop for details. 

Daniel P. Driscoll is the 26th Secretary of the Army, sworn in on February 25th, 2025, following his nomination by President Donald J. Trump and confirmation by the United States Senate. As Secretary of the Army, he oversees operations, modernization, and resource allocation for nearly one million Active, Guard, and Reserve Soldiers and more than 265,000 Army Civilians. A former Army officer and business leader, Secretary Driscoll brings experience spanning military service, law, and the private sector. Secretary Driscoll was commissioned in 2007 as an Armor Officer through the U.S. Army Officer Candidate School. While on active duty, he led a cavalry platoon in the 10th Mountain Division at Fort Drum, New York, and deployed to Baghdad, Iraq, in support of Operation Iraqi Freedom in 2009. His military awards include the Army Commendation Medal, Ranger Tab, and Combat Action Badge. After departing active duty, Secretary Driscoll attended Yale Law School and worked in Yale's Veterans Legal Services Clinic. He has held leadership roles in investment banking, private equity, and business operations, including as Chief Operating Officer of a $200 million venture capital fund. Secretary Driscoll holds a Bachelor of Science in Business Administration from the University of North Carolina at Chapel Hill and a Juris Doctor from Yale Law School. He is a member of the North Carolina State Bar, the Rotary Club, VFW Post 1134, and Iraq and Afghanistan Veterans of America. A native of Boone, North Carolina, Secretary Driscoll comes from a family with a legacy of military service. His grandfather served in the Army during World War II as a decoder, and his father served during Vietnam as an infantryman. He is married to his high-school sweetheart, and they have two children. Shawn Ryan Show Sponsors: ⁠https://betterhelp.com/srs⁠ This episode is sponsored. Give online therapy a try at betterhelp.com/srs and get on your way to being your best self. ⁠https://bruntworkwear.com⁠ – USE CODE SRS ⁠https://calderalab.com/srs⁠ Use code SRS for 20% off your first order. ⁠https://meetfabric.com/shawn⁠ ⁠https://shawnlikesgold.com⁠ ⁠https://helixsleep.com/srs⁠ ⁠https://www.hulu.com/welcome⁠ ⁠https://ketone.com/srs⁠ Visit https://ketone.com/srs for 30% OFF your subscription order. ⁠https://moinkbox.com/srs⁠ ⁠https://patriotmobile.com/srs⁠ ⁠https://rocketmoney.com/srs⁠ ⁠https://ROKA.com⁠ – USE CODE SRS ⁠https://ziprecruiter.com/srs Dan Driscoll Links: X - https://x.com/SecArmy U.S. Army Bio - https://www.army.mil/leaders/sa/bio Learn more about your ad choices. Visit podcastchoices.com/adchoices

Army Infantryman Will Jones didn't get a slow start to his military career.He got thrown into the fire—checking into his first unit mid-deployment… in Baghdad.No stateside prep. No easing in.Just boots on ground, rifle in hand, and mortar fire exploding around him.In this Urban Valor interview, Will shares what it's like to be a brand new 11B Infantry soldier landing in a war zone without any time to train. His story is one of chaos, trauma, brotherhood, and survival. From Baghdad to Hurricane Katrina relief to a second 15-month deployment in Iraq, this episode is stacked with combat stories, dark military humor, and brutally honest truths about PTSD, reintegration, and what it takes to keep going.If you're looking for real veteran stories, Iraq war combat footage-style details, and first-hand experience from an infantry soldier in the kill zone, you're in the right place.

In this episode, we embark on a journey that stretches from the dawn of human civilization to the fires of modern warfare, from the Tower of Babel to the streets of Baghdad, from Nebuchadnezzar's throne to the halls of Washington and Tel Aviv.We also discuss the Trump Administration's Autism Action Plan, Charlie Kirk, and much more.Email: thefacthunter@mail.comShow Notes:Southern Prepper 1 https://youtu.be/fdXs-vQtz14?si=xv5R8CUdZDRQ0_ev The White House now openly admits that TikTok's algorithm will be “retrained and secured” under the new system. https://x.com/shadowofezra/status/1970186593777393925?s=46&t=ytitK_qmWZMvJd0lLKbt-gVietnam is being used as a testing ground for what many are now calling the New Banking Order. https://x.com/shadowofezra/status/1969438581002551743?s=46&t=ytitK_qmWZMvJd0lLKbt-gTrump & Afghanistanhttps://x.com/clashreport/status/1969609282124390610?s=46&t=ytitK_qmWZMvJd0lLKbt-g

Send us a textWhat happens when an Army infantry squad leader swaps his rifle for a business plan? In this episode of Unarmored Talk, I sit down with veteran entrepreneur Matthew Kemp to hear how he went from leading combat missions in Baghdad to building two thriving businesses.Matthew shares how he defied the odds—finishing college in under three years, navigating corporate America, and ultimately breaking free from layoffs and cold calls to launch his own staffing firm during one of the toughest economic climates. His story is packed with real lessons on risk, resilience, and the freedom that comes with entrepreneurship.

PREVIEW: GUEST: Moudhy al-Rashid SUMMARY: Moudhy al-Rashid discusses her book, Between Two Rivers, focusing on stamped bricks found in Mesopotamian ziggurats (like Ur). These 4,000-5,000-year-old stamps, deemed the earliest printing press, recorded the king's name (like Ur-Nammu, c. 2000 BCE) and the god to whom the building was dedicated. Stamping bypassed the need for scribes. 1923 BAGHDAD

Today on the show, we are going to step back into the early centuries of the church to explore the lives of two extraordinary men: a man named Aba I, and another man named Timothy of Baghdad. Aba took a bold stand against false teachings, enduring imprisonment and assassination attempts. His conviction could not be broken.A century later, Timothy of Baghdad emerged as a brilliant theologian and philosopher. Timothy carried the gospel to some of the most challenging places in the world. Their stories remind us how God has advanced his church through unlikely people in difficult times and difficult circumstances, leaving a legacy that still shapes our faith today. To tell the story of these unknown missionaries, we're joined by Pastor and missiology professor James Fyffe.Visit https://www.lfbi.org/learnmore

The history of Christianity and Islam has a long and complex history spanning several centuries, from Christians living among Muslims in Baghdad during the Golden Age of Islam to the Crusades and on into the 21st century. What does the future hold for Christian and Islamic relations? On the next two episodes of the Profile, we will be talking with an expert in the fields of Christianity and Islam, Dr. Wafik Wahba about his new book Global Christianity and Islam - Exploring History Politics and Beliefs. Wafik will give us a comprehensive overview of how Christianity and Islam have engaged and clashed since Islam emerged in the 7th century A.D. From Dr. Wahba's website at Tyndale University: Dr. Wahba first came to Tyndale as adjunct professor of theology in 1998, having previously taught contextualized theology at the Evangelical Theological Seminary in Cairo, Egypt, as well as having pastored churches in Chicago and Toronto. Dr. Wahba has taught theology and intercultural studies in the United States, the Middle East, Africa, Asia and South America. Dr. Wahba is one of 31 contemporary reformed theologians who have contributed to The Future of Reformed Theology, edited by Willis, David & Welker, Michael, (Eerdmans, 1999). Dr. Wahba has also published in Zur Zunkunft Der Reformierten Theologie, (Neukirchener Verlag, 1998). He co-led the unit on Theological Education for Mission at the 2004 Forum of Lausanne Committee in Pattaya, Thailand and is one of the authors of “Effective Theological Education for World Evangelization” Lausanne Occasional Paper No. 57, (May 2005). Dr. Wahba serves on the Board of Directors for several international Christian organizations. Related Links: Access additional Watchman Fellowship resources related to this week's podcast:  Watchman book: What the Qur'an Really Teaches about Jesus, by James Walker Watchman Fellowship's 4-page Profile on Islam by James Walker:www.watchman.org/Muslim   Watchman Fellowship 4-page Profile on Shi'a Islam by Dr. Mike Edens: www.watchman.org/Shia  Watchman Fellowship 4-page Profile on Ahmadiyya Islam by Eric Pement: www.watchman.org/Ahmadiyya   Watchman Fellowship 4-page Profile on The Bahai Faith by Robert Pardon: www.watchman.org/Bahai  Watchman Fellowship's complete Profile Notebook demo video: www.watchman.org/Demo   Additional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

After waking in the morning, a person is not permitted to learn Torah before reciting Birkot Ha'Torah. As we saw in earlier installments, however, this applies only to learning verbally. Merely thinking Torah in one's mind, without speaking, is allowed before reciting Birkot Ha'Torah in the morning. (We saw, though, that reading a Torah book, even silently, might require the recitation of Birkot Ha'Torah.) Intuitively, we might assume that silently listening to a Torah lecture should be no different than silently thinking about Torah. Seemingly, then, if a person attends a Torah class in the synagogue early in the morning, he does not need to first recite Birkot Ha'Torah. However, the Halachot Ketanot (Rav Yisrael Yaakob Hagiz, 1680-1757) rules that listening to a Torah class differs from thinking about Torah in this regard. He applies to this situation the famous Halachic principle of "Shome'a Ke'oneh" – that listening to the recitation of a text is akin to reciting it oneself. Thus, for example, every Shabbat, one person recites Kiddush, and everyone else at the table fulfills his obligation by listening to the recitation. Accordingly, people who listen to a Torah class are considered to be saying the words spoken by the teacher. Hence, listening to a Torah class is akin to verbally speaking words of Torah, and requires the recitation of Birkot Ha'Torah. Hacham Ovadia Yosef brought proof to this theory from the Gemara's inference of the Birkot Ha'Torah obligation from a verse in the Book of Debarim (32:3). The Gemara in Masechet Berachot (21a) cites as the Biblical source of this requirement the verse, "Ki Shem Hashem Ekra, Habu Godel L'Elokenu" – "When I call the Name of G-d, give praise to G-d." Moshe here was announcing that when he teaches Torah, the people should recite a blessing. Thus, the very source of Birkot Ha'Torah is a situation where people recite a Beracha before listening to words of Torah, clearly implying that even silently listening to a Torah lecture requires the recitation of Birkot Ha'Torah. This is the ruling also of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). Although several Poskim (including the Lebush and Hida) disagree, Halacha follows the opinion of the Halachot Ketanot. Therefore, those who attend a Torah class early in the morning must ensure to first recite Birkot Ha'Torah. Some addressed the question of how to reconcile the Halachot Ketanot's reasoning with the ruling of the Rosh (Rabbenu Asher Ben Yehiel, 1250-1327) that the person who receives an Aliya to the Torah must read along with the Ba'al Koreh (reader). Fundamentally, the obligation to read is upon the Oleh (person who was called to the Torah); the Ba'al Koreh reads the Torah on his behalf. Seemingly, the rule of "Shome'a Ke'oneh" should allow the Oleh to silently listen to the reader and thereby discharge his obligation. Indeed, the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698) disputed the Rosh's ruling, and maintained that the Oleh does not need to read together with the reader. Halacha, however, follows the Rosh's ruling. If, as the Halachot Ketanot writes, listening to words of Torah is akin to reciting them, then why must the Oleh read along with the Ba'al Koreh? Several explanations were given for why the congregational Torah reading might be different, and is not subject to the rule of "Shome'a Ke'oneh." One theory is that "Shome'a Ke'oneh" applies only when there is a general obligation to recite a certain text. The congregational Torah reading is an obligation upon the congregation as a whole, and not on any particular individual, and it therefore is not included in the rule of "Shome'a Ke'oneh." Others explain that since the original format of Torah reading was that the Oleh reads the text, and the concept of a Ba'al Koreh was introduced later, the Oleh is required to read along, to preserve the initial arrangement. Yet another answer is that the rule of "Shome'a Ke'oneh" does not allow for one person to recite the Beracha over a Misva and another person to perform the Misva. On Purim, for example, the one who reads the Megilla for the congregation also recites the Beracha. Never does someone from the congregation recite the Beracha, and then the Ba'al Koreh reads the Megilla. Therefore, the Oleh cannot recite the Beracha and then fulfill his obligation by listening to the Ba'al Koreh's reading. Interestingly, Rav Shlomo Kluger (1785-1869) asserted that this Halacha regarding Birkot Ha'Torah before listening a Torah class hinges on a debate among the Rishonim regarding a different issue. It often happens that somebody is still in the middle of the Amida prayer when the Hazzan begins the repetition, and reaches Nakdishach. Common practice follows the view of Rashi, that the person in this situation should stop and listen silently to Nakdishach in order to fulfill this Misva. Rabbenu Tam (France, 1100-1171), however, disagreed with this ruling, arguing that in light of the principle of "Shome'a Ke'oneh," listening to Nakdishach in the middle of the Amida would constitute a Hefsek (forbidden interruption) in the Amida. This is no different than reciting Nakdishach in the middle of the Amida, which is of course not allowed. Seemingly, Rav Kluger writes, the ruling of the Halachot Ketanot, that listening to Torah is akin to speaking Torah, follows the view of Rabbenu Tam, that "Shome'a Ke'oneh" actually equates listening to speaking. According to Rashi, listening is not precisely the same as speaking, which is why he permits listening to Nakdishach during the Amida. By the same token, it would seem that Rashi would not require reciting Birkot Ha'Torah before listening to a Torah lecture. The question, then, becomes why we follow Rashi's opinion regarding listening to Nakdishach during the Amida, but we accept the Halachot Ketanot's ruling regarding Birkot Ha'Torah. These two rulings seem to contradict one another – as the first presumes that listening is not precisely like speaking, whereas the second presumes that listening is equivalent to speaking. Hacham Ovadia answers that when a person is reciting the Amida as the congregation reaches Nakdishach, he wants to fulfill the Misva of reciting Nakdishach, but he also does not wish to interrupt his Amida. Halacha therefore allows him to listen to Nakdishach – such that he will be credited with this Misva – without being considered in violation of disrupting the Amida. Since the person seeks to perform the Misva, an exception is made to allow him to do so. Even Rashi agrees that listening is equivalent to speaking, but in the specific instance where a person recites the Amida and hears Nakdishach, special permission is given to listen to Nakdishach. Hacham Ovadia cites in this context the Gemara's teaching (Kiddushin 39b) that a person's intention to transgress a sin is disregarded if he ends up being unable to commit the forbidden act. A person's thoughts are discounted as far as Halachic violations are concerned, and thus one cannot be considered guilty of disrupting his Amida by silently listening to Nakdishach. Another question that was asked regarding the Halachot Ketanot's ruling is whether the speaker and audience must have specific intention for "Shome'a Ke'oneh" to take effect. During Kiddush, the person reciting Kiddush must have in mind that his recitation will be effective in satisfying the listeners' obligation, and they must likewise intend to fulfill their obligation by hearing his recitation. Seemingly, then, if listening to a Torah class is akin to speaking words of Torah due to the principle of "Shome'a Ke'oneh," this should depend on whether or not the speaker and audience have this specific intention. However, Hacham Ovadia Yosef, in his Yabia Omer (vol. 4, addendum to #8), writes that this specific intention is not necessary, and he draws proof to the fact that Torah study marks an exception to the general rule. The Gemara in Masechet Sukka (38) infers the principle of "Shome'a Ke'oneh" from the story of King Yoshiyahu, before whom a man named Shafan read the Torah, and Yoshiyahu was considered to have read it himself. There is no mention of either Yoshiyahu or Shafan having specific intention that Yoshiyahu should be considered to have read the text – indicating that such intention is not necessary. Although in general "Shome'a Ke'oneh" requires the intention of both the speaker and listener, Torah study marks an exception, where such intention is not needed for "Shome'a Ke'oneh" to take effect. Rav Yisrael Bitan offers two possible explanations for this distinction, for why the mechanism of "Shome'a Ke'oneh" does not require Kavana (intent) in the context of Torah study, but it does in the context of all other Misvot. First, the primary method of Torah learning is through a teacher and listeners; this is the most common way that Torah is studied. Therefore, the listeners fulfill their obligation by listening without having to create a connection to the speaker through Kavana. Alternatively, one could say that in the case of Torah learning, the intent is present by default. When a Rabbi or teacher stands up before a room to teach Torah, everyone's intention is clearly to fulfill the Misva of Torah learning, and there is no need to consciously think this. The fundamental difference between these two explanations is that according to the first, Kavana is not necessary for "Shome'a Ke'oneh" to take effect when teaching Torah, whereas according to the second, Kavana is necessary, but it is presumed even without consciously having it in mind. These different perspectives will affect the fascinating question of whether a distinction exists between attending a Torah class and listening to a recording. According to the first explanation, listening to Torah is equivalent to speaking Torah even without Kavana, and this would be true even when listening to a recording of a Torah class. According to the second approach, however, Kavana is necessary for the listener to be considered to be speaking, and the speaker and listener are presumed to have this intent – and thus this would not apply in the case of a recording. When listening to a recording, there is no speaker to supply the Kavana, and thus the listener is not considered to be speaking the words. It would then follow that one would not be required to recite Birkot Ha'Torah before listening to a recorded Torah class in the morning. For example, if a person wishes to listen to a Torah class as he makes his way to the synagogue in the morning, he would not – according to this second explanation – be required to first recite Birkot Ha'Torah. In practice, however, as this matter cannot be conclusively determined one way or another, we must be stringent and recite Birkot Ha'Torah even before listening to a recorded Torah class. Therefore, one who wishes to hear a Torah class in the morning – either in person or a recording – must first recite Birkot Ha'Torah and the verses of Birkat Kohanim beforehand. Summary: One who wishes to hear a Torah class in the morning – either in person or a recording – must first recite Birkot Ha'Torah and the verses of Birkat Kohanim beforehand.

Tonight on Veritas, our special guest is Charles Ross. He was born in East Germany, raised in the heart of Shakespeare's Stratford-upon-Avon, traveled through Africa, and now makes his home in Taiwan. That life journey has given him a perspective few can claim. It is the perspective of someone who notices what others overlook. Charles speaks of walking down streets in Taiwan and experiencing powerful deja vu. He sees train stations, cobbled alleys, Roman villages, even European architecture that simply should not be there. While most pass by without a second thought, he feels a memory that seems older than the place itself. It is as if the stones are speaking, and he happens to be listening. His research takes us across continents and across time. We will explore heraldry where Black royals appear in coats of arms, yet are later labeled as servants. We will ask why lions, towers, and crowns appear in families whose names remain common today. We will look at maps that once displayed Tartaria, a vast land now erased from mainstream history. We will study statues and crests that feature the double-headed eagle, a symbol carried by empires from Austria to Russia. Why does it appear everywhere, and what story does it tell? Charles also leads us into the world of technology and architecture. We will examine photographs of the great World Fairs, filled with palaces and domes that appeared and vanished within a season. We will discuss Tesla, the Baghdad battery, and energy systems that may have promised free power for humanity. We will consider pyramids in China that remain hidden from researchers, and the strange harmony between sacred geometry, human anatomy, and music itself. What emerges is not just a story about history, but about us. Who we are, where we come from, and why certain truths seem to be buried while others are celebrated. Tonight, Charles Ross joins us to bring forward those forgotten fragments, and to ask us to see with new eyes.

In 2003 the UN headquarters in Baghdad was bombed and 22 people were killed. That attack also killed the UN's top envoy, Sergio Vieira de Mello. In 2008 the UN General Assembly established 19 of August as World Humanitarian Day. However, we often wonder how many people remember that day? So, what is the purpose of having World Humanitarian Day?

Episode 673: Neal and Toby discuss another late-night shake up after Jimmy Kimmel is suspended ‘indefinitely' after comments about the Charlie Kirk shooting. Then, the Fed makes its first rate cut since last December. Also, Meta unveils its next-gen smart glasses that impresses despite some awkward live-demo moments. Meanwhile, Neal shares his favorite numbers on huge parking lots, a Baghdad resurgence, and the Great Lakes graveyard. Finally, Ben & Jerry's…is now just Ben.  Get a $500 match on your first $500 spent with code BREW500 at advertising.roku.com/brew Terms apply. Get your MBD live show tickets here! Presale code: LETSRIDE Subscribe to Morning Brew Daily for more of the news you need to start your day. Share the show with a friend, and leave us a review on your favorite podcast app. Listen to Morning Brew Daily Here:⁠ ⁠⁠https://www.swap.fm/l/mbd-note⁠⁠⁠  Watch Morning Brew Daily Here:⁠ ⁠⁠https://www.youtube.com/@MorningBrewDailyShow⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Halacha requires reciting Birkot Ha'Torah in the morning before one learns Torah. Does this apply only if one wants to learn Torah verbally, or even if one is interested in learning silently, such as by reading without saying the words? For example, if a person wakes up in the middle of the night, and he wants to read a Torah book to help him fall back asleep, must he first recite Birkot Ha'Torah? This question arises also if one sits and drinks coffee early in the morning before reciting Birkot Ha'Torah. May he silently read a Torah book while drinking, or must he first recite Birkot Ha'Torah? For that matter, is one allowed upon waking in the morning to think about Torah before he recites Birkot Ha'Torah? The Bet Yosef cites the Agur (Rav Yaakob Landau, 1410-1493) as ruling that Birkot Ha'Torah is required only before learning Torah verbally, but not before learning silently. Just as praying only with one's eyes, without saying the words, does not qualify as prayer, likewise, learning Torah without saying the words does not constitute "learning" as far as the Birkot Ha'Torah requirement is concerned. The Shulhan Aruch rules accordingly. The Vilna Gaon (Rav Eliyahu of Vilna, 1720-1797), however, disagrees. He notes the verse in which G-d commands, "Ve'hagita Bo Yomam Va'layla" (Yehoshua 1:8), that we must study Torah day and night. The word "Hagita," the Gaon asserts, refers to unspoken thoughts, as in the expression, "Hegyon Libi" ("the stirrings of my heart" – Tehillim 19:15), and thus the Misva of Torah study is fulfilled even through silent learning. The Nishmat Adam (Rav Abraham Danzig of Vilna, 1748-1820) refuted this proof, pointing to the text of Birkot Ha'Torah, which mentions "words of Torah" ("Dibreh Torah"), implying that this refers specifically to spoken words (as "Dibur" means "speech"). Moreover, the Nishmat Adam cites several instances where the word "Hegyon" clearly refers to speech, and not to silent thought, such as "U'lshoni Tehegeh Sidkecha" (Tehillim 35:28), "Pi Sadik Yehegeh Hochma" (Tehillim 37:30), and "Lo Yehegu Bi'gronam" (Tehillim 115:7). (The Vilna Gaon would likely respond that "Hegyon" refers to both speech and silent thoughts, and thus both fall under the command of "Ve'hagita" and require Birkot Ha'Torah.) The Nishmat Adam further notes that the Gemara (Berachot 21a) cites as the source of the Birkot Ha'Torah obligation the verse in Debarim (32:3), "Ki Shem Hashem Ekra Habu Godel L'Elokenu" – "When I call the Name of G-d, express praise to our G-d." This verse speaks of reciting a Beracha when one "calls the Name of G-d," suggesting that this applies only to verbally articulating the words of Torah. The majority of Poskim follow the view of the Shulhan Aruch, that Birkot Ha'Torah is not required before silent Torah study. These include the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and Hacham Ovadia Yosef. (Moreover, there is considerable discussion among later Poskim as to whether the Vilna Gaon truly held the stringent position that even thinking Torah requires Birkot Ha'Torah, or only considered this possibility.) Therefore, one who wishes to silently think about Torah in the middle of the night, or in the morning before reciting Birkot Ha'Torah, may do so.

In 2006 CBS correspondent Kimberly Dozier was gavely wounded in a car bomb attack in Baghdad. But two years later she was back home, running a marathon.In this 2008 interview Dozier talks about her amazing recovery.Get your copy of Breathing the Fire by Kimberly DozierAs an Amazon Associate, Now I've Heard Everything earns from qualifying purchases.You may also enjoy my interviews with Peter Arnett and Jeremiah Workman For more vintage interviews with celebrities, leaders, and influencers, subscribe to Now I've Heard Everything on Spotify, Apple Podcasts. and now on YouTubePhoto by The Peabody Awards#Iraq #War correspondent #CBS #Of 2006Come on over to AI After 40 on YouTube

Partner on this video: KYIV OF MINE Watch the trailer now: https://www.youtube.com/watch?v=arJUcE1rxY0'Kyiv of Mine' is a documentary series about Ukraine's beautiful capital, Kyiv. The film production began in 2018, and much has changed since then. It is now 2025, and this story is far from over.https://www.youtube.com/@UCz6UbVKfqutH-N7WXnC5Ykg https://www.kyivofmine.com/#theprojectKyiv of Mine is fast paced, beautifully filmed, humorous, fun, insightful, heartbreaking, moving, hopeful. The very antithesis in fact of a doom-laden and worthy wartime documentary. This is a work that is extraordinarily uplifting. My friend Operator Starsky says the film is “Made with so much love. The film series will make you laugh and cry.” ----------Colin Freeman is a former chief foreign correspondent of The Sunday Telegraph, and is now a freelance foreign affairs journalist. He writes features, comment and book reviews for The Daily Telegraph, as well as for The Spectator, The Economist, and The National in Abu Dhabi. He contributes regularly to From Our Own Correspondent on BBC Radio Four and does media punditry on foreign affairs. He is also the author of three previous books: Between the Devil and the Deep Blue Sea: The mission to rescue the hostages the world forgot (2021). Kidnapped: Life as a Somali pirate hostage (2011) about the author's own experience of being abducted in Somalia in 2008. And The Curse of the Al-Dulaimi Hotel and other half-truths from Baghdad (2008) is a book of reportage about post-Saddam Iraq.----------BOOKS: Between the Devil and the Deep Blue Sea: The mission to rescue the hostages the world forgot (2021)The Mad and the Brave: The Untold Story of Ukraine's Foreign Legion (2025)Kidnapped (2011)----------LINKS:https://colinfreemansite.wordpress.com/about/https://x.com/colinfreeman99?lang=enhttps://www.telegraph.co.uk/authors/c/ck-co/colin-freeman/https://www.spectator.co.uk/writer/colin-freeman/https://www.linkedin.com/in/colin-freeman-3a366217/https://www.amazon.co.uk/stores/author/B001KIFODOhttps://muckrack.com/colin-freeman----------DESCRIPTION: Unveiling 'The Mad and the Brave': Colin Freeman Talks Ukraine's Foreign LegionIn this episode, we sit down with Colin Freeman, former chief foreign correspondent for the Sunday Telegraph and a seasoned freelance journalist. Freeman discusses his latest book, 'The Mad and the Brave: The Untold Story of Ukraine's Foreign Legion,' which delves into the lives of foreign volunteers who have joined the fight in Ukraine. He shares insights from numerous interviews with volunteers, explores their motivations, and compares the conflict to historical precedents like the Spanish Civil War. The conversation also touches on the organizational challenges faced by the International Legion and the psychological toll on combatants. Additionally, the episode features recommendations and commentary on the documentary series 'Kyiv of Mine,' which aims to change perspectives on Ukraine beyond the war narrative. Watch as Freeman provides a detailed, humanizing look into one of the 21st century's most significant conflicts.----------

In this episode of the US Navy History Podcast, Dale and Christophe explore the often overlooked but pivotal Mesopotamian Campaign of World War I. They delve into the British and Indian forces' struggles and triumphs deep in modern-day Iraq, emphasizing the crucial role of the Royal Navy's river gunboats. The discussion covers the initial landings at the Chatal Arab, the disastrous siege of KT, and the strategic push towards Baghdad under General Maude's disciplined command. Listeners will learn how the campaign's logistics and naval operations on the Tigris and Euphrates rivers were essential to British success, ultimately shaping the modern Middle East. The episode concludes with a solemn remembrance of Private First Class Dennis Lee Zazu and an invitation for listener interaction.

Not all hauntings are the same. Some whisper, some torment, and some leave scars that never fade. In one family's story from Baghdad in the late 1950s, the haunting was relentless—until the horrifying truth was uncovered. It began with a boy hearing a toy train moving on its own. When he looked up, he saw a little girl in old-fashioned clothes inviting him to play. She spoke in Arabic, her name was Aline, and she appeared and vanished as if she'd never existed. Soon after, the family began experiencing terrifying activity: blankets ripped away, dishes flying from shelves, and unseen hands striking them. The haunting grew darker. His brother Sam became a sleepwalker, lured by a voice telling him to climb the stairs and jump to his death. His mother was shoved down the stairs, breaking her elbow. Prayers were the only thing that seemed to calm the house, if only briefly. This isn't just a ghost story. It's a chilling reminder that some hauntings don't come from restless spirits alone—but from the dead buried beneath our feet. #TrueGhostStory #RealHaunting #BaghdadHaunting #ParanormalActivity #GhostEncounters #SupernaturalEncounter #HauntedHouse #SkeletonsInTheWell #PoltergeistActivity #TheGraveTalks #CreepyTrueStory Love real ghost stories? Don't just listen—join us on YouTube and be part of the largest community of real paranormal encounters anywhere. Subscribe now and never miss a chilling new story:

Danny and Derek recently reunited with Eleanor Janega and Luke Waters of ⁠We're Not So Different⁠ for a special mailbag episode of their cross-pod collaboration, ⁠Welcome to the Crusades: The First Crusade⁠. We have already posted ⁠Episode 1⁠ and ⁠Episode 2 ⁠in the feed, so we figured we'd give everyone the third episode to further entice you to dig into this miniseries. Enjoy! We leave the Crusaders behind temporarily to grapple with conditions in the Near East of the late 11th century. We'll discuss the emergence and disintegration of the Great Seljuk Empire in Baghdad as well as the rise of the Fatimid Caliphate in Cairo, with additional focus on the situation in Jerusalem as the Crusaders began their journey. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian and diplomatic reporter Nava Freiberg join host Amanda Borschel-Dan for today's episode. Israeli officials quoted anonymously in several Hebrew-language news sites appear to cast increasing doubt on the success of a strike in Qatar targeting the leaders of the Hamas terror group’s politburo yesterday. According to some reports, the leadership had gathered in Doha to discuss a new US-sponsored hostage-ceasefire proposal aimed at ending the war in Gaza. At recording time, reports differ as to whether the attack was successful. Fabian takes us through the strike and we learn about Qatar's military prowess. Defense Minister Israel Katz appeared to reject criticism of the decision to go after Hamas figures in US-allied Qatar, reiterating Israel's stance that the Jewish state will not allow the group to find safe haven anywhere. At the same time, the UN Security Council will meet this afternoon to discuss the attack, among a ripple effect of condemnations from across the globe. Freiberg fills us in on US President Donald Trump's reaction, as well as the statements we're hearing from Gulf states and the greater globe. Fabian updates us on what is happening on the ground in Gaza as around 150,000 Palestinians are estimated by the military to have evacuated from Gaza City, including tens of thousands in the past day. And finally, we speak about freed Israeli-Russian hostage Elizabeth Tsurkov, who is expected to be flown to Israel today and will undergo the same process as hostages freed or rescued from Hamas captivity in Gaza, after she was released to the US embassy in Baghdad yesterday. Fabian reminds us of who Tsurkov is and the events of her capture in March 2023. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Israeli officials said to doubt success of strike on Hamas leaders in Doha Israel strikes Hamas Qatar-based leadership, awaits result; Hamas claims attack failed Trump pans Israel for striking in Doha but says ‘eliminating Hamas’ is a ‘worthy goal’ Israeli-Russian graduate student Elizabeth Tsurkov freed from captivity in Iraq Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Damage is seen after an Israeli strike targeted a compound that hosted Hamas' political leadership in Doha, Qatar, September 10, 2025. (AP/Jon Gambrell)See omnystudio.com/listener for privacy information.

Virtually all the Berachot that we are required to recite were introduced by the Sages. One notable exception is Birkat Ha'mazon – the obligation to recite a series of blessings after eating bread, which is explicitly mentioned by the Torah: "You shall eat and be satiated, and you shall bless Hashem your G-d…" (Debarim 8:10). According to some Rishonim, however, there is also another exception – Birkot Ha'Torah, the special blessing recited over Torah study each day. The Gemara (Berachot 21a) infers the obligation to recite a Beracha over the Torah from the verse in Parashat Haazinu (Debarim 32:3), "Ki Shem Hashem Ekra, Habu Godel L'Elokenu" – "When I call the Name of G-d, give praise to G-d." The Torah is comprised of the Names of Hashem; they are encoded in the text of the Torah. Thus, this verse means that when we learn the Torah – "calling" the Names of G-d – we must give praise to Hashem for granting us this precious gift. Indeed, the text of the blessing over the Torah includes a prayer that we and all our descendants should be "knowers of Your Name, and people who study Torah for its sake." By studying the Torah, we become "knowers" of Hashem's Name. Based on the Gemara's comment, the Ramban (Rav Moshe Nahmanides, Spain, 1194-1270) maintained that this Beracha constitutes a Torah obligation. Others, however, disagree. They explain the verse to mean that when we hear someone recite G-d's Name in a Beracha, we must respond "Amen." According to this view, the Gemara does not actually point to this verse as the source of the obligation of Birkot Ha'Torah, but rather it finds a subtle allusion in the Biblical text to a law enacted later by the Sages. This is the opinion of the Rambam, who does not include Birkot Ha'Torah in his list of Torah commands. The Shulhan Aruch appears to follow this view, ruling that if someone is uncertain whether or not he recited a required Beracha, he does not recite it – except in the case of Birkat Ha'mazon. Since Birkat Ha'mazon is required on the level of Torah obligation, we apply the rule of "Safek De'Orayta Le'humra" – that we must act stringently in a situation of uncertainty when a Torah law is at stake. The fact that the Shulhan Aruch mentions Birkat Ha'mazon as the only exception clearly indicates that this is the only Beracha mandated by the Torah, and he regarded Birkot Ha'Torah as a Rabbinic obligation, such that we act leniently in a situation of doubt. This inference is made by the Hida (Rav Haim Yosef David Azulai, 1724-1806), who notes that others disagree, and follow the opinion that Birkot Ha'Torah is a Biblical requirement. Later scholars who embraced this position include the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698), the Mor U'kesi'a (Rav Yaakov Emden, Germany, 1697-1776), the Yad Aharon (Rav Aharon Alfandari, d. 1774), the Hikreh Leb (Rav Raphael Yosef Hazan, 1741-1820), and the Sha'agat Aryeh (Rav Aryeh Leib Ginsburg, d. 1785). The Mishna Berura writes that given the large number of Aharonim (later scholars) who accept the view that Birkot Ha'Torah constitutes a Biblical obligation, it is difficult to rely on the lenient position in a case of uncertainty. As for the practical Halacha, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that although we follow the Shulhan Aruch's view, that Birkot Ha'Torah is required only by force of Rabbinic enactment, nevertheless, we must seek to satisfy the stringent view. Therefore, if one cannot remember whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind. This is the ruling accepted by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) and Hacham Ovadia Yosef. Summary: If a person is unsure whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind.

General Tom Bussiere, the commander of Air Force Global Strike Command, discusses the modernization of the nuclear triad, including the challenges and progress of the Sentinel system, updates on the B-21 program, and the importance of long-range stand-off capabilities. He emphasizes the need for support and understanding of the nuclear enterprise and shares insights on recent operations and future goals. Gen. Thomas A. Bussiere is Commander, Air Force Global Strike Command and Commander, Air Forces Strategic - Air, U.S. Strategic Command, Barksdale Air Force Base, Louisiana. AFGSC provides strategic deterrence, global strike capability, and combat support to USSTRATCOM and other geographic combatant commands. The command is comprised of more than 33,700 professionals operating at two numbered air forces; 12 active duty, Air National Guard, and Air Force Reserve wings; and the Joint Global Strike Operations Center. Weapons systems assigned to AFGSC include all U.S. Air Force intercontinental ballistic missiles and bomber aircraft, UH-1N helicopters, E-4B National Airborne Operations Center aircraft, and the U.S. Air Force NC3 weapons system. Gen. Bussiere is a 1985 distinguished graduate of Air Force ROTC from Norwich University. He has held a variety of flying, staff and command assignments including the Deputy Director for Nuclear, Homeland Defense and Current Operations, Joint Staff; Inspector General, Headquarters, AFGSC; Advanced Programs Division, Headquarters, Air Combat Command and duty as the Deputy Chief of Staff, Multi-National Force-Iraq, Camp Victory, Baghdad. He commanded the 325th Bomb Squadron, 13th Bomb Squadron, 509th Operations Group and the 509th Bomb Wing at Whiteman AFB, Missouri. He also served as the Commander, Alaskan Command, United States Northern Command; Commander, Eleventh Air Force, Pacific Air Forces; and Commander, Alaskan North American Aerospace Defense Command Region, Joint Base Elmendorf-Richardson, Alaska; Commander, Eighth Air Force; Commander, Joint-Global Strike Operations Center, Barksdale AFB, Louisiana, and Commander, Joint Functional Component for Global Strike; Commander, Task Force 204, U.S. Strategic Command, Offutt AFB, Nebraska. Gen. Bussiere is a graduate of the School of Advanced Air and Space Studies and the U.S. Army War College Advanced Strategic Arts Program. Prior to his current position, Gen. Bussiere served as Deputy Commander, USSTRATCOM. Gen. Bussiere is a command pilot with more than 3,400 hours in the T-38 Talon, F-15C Eagle, B-2A Spirit, B-1B Lancer and F-22 Raptor. He led F-15C combat missions during operations Southern Watch and Vigilant Warrior and B-2 combat missions during operations Allied Force and Iraqi Freedom. Socials:Follow on Twitter at @NucleCastFollow on LinkedIn: https://linkedin.com/company/nuclecastpodcastSubscribe RSS Feed: https://rss.com/podcasts/nuclecast-podcast/Rate: https://podcasts.apple.com/us/podcast/nuclecast/id1644921278Email comments and topic/guest suggestions to NucleCast@anwadeter.org

PREVIEW:  Malcolm Hoenlein: Iraq accuses Iran of disguising its crude as Iraqi exports to bypass sanctions, launching a high-level probe into the oil smuggling network, signaling a major relationship shift. MORE LATER. 1900 BAGHDAD 

Guitar: Dylan Vocals: mat, greg, matt, drew, paul Mixed by Matt Mastered by Paul

Our correspondent meets Iraq's prime minister Muhammad al-Sudani to discuss the country's construction boom, its future aspirations and the obstacles that must still be overcome. Visit America's YIMBYiest neighbourhood: the place where Americans actually want to increase the local population. And how superstition in Hong Kong can haunt the economy.  Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

Our correspondent meets Iraq's prime minister Muhammad al-Sudani to discuss the country's construction boom, its future aspirations and the obstacles that must still be overcome. Visit America's YIMBYiest neighbourhood: the place where Americans actually want to increase the local population. And how superstition in Hong Kong can haunt the economy.  Listen to what matters most, from global politics and business to science and technology—Subscribe to Economist Podcasts+For more information about how to access Economist Podcasts+, please visit our FAQs page or watch our video explaining how to link your account. Hosted on Acast. See acast.com/privacy for more information.

This week's episode was recorded and broadcasted live from the Axel Contemporary Truck onto Radio Tomada in Santa Fe. Thibault talks with Mathew and Jerry about woo, and talks with Zina about the sound bath she did at Electra Gallery, living in Arkansas, and the art world. About Radio TomadaRadio Tomada 87.9 is a mobile radio broadcast project organized by Autumn Chacon for SITE Santa Fe's International Biennial curated by Cecila Alemani. Zina Al ShukriZina Al-Shukri was born in Baghdad, Iraq in 1978. She moved with her parents to the United States when she was 5 years of age. Al-Shukri received her BA from the University of Arkansas at Little Rock, and attended the California College of the Arts, receiving her MFA in 2009.Zina Al-Shukri is an emerging artist whose exhibition history includes Jack Hanley Gallery, San Francisco, and Pulliam Deffenbach Gallery, Portland, Oregon.Zina's workMatthew Chase-DanielMatthew Chase-Daniel  was born in Cambridge, Massachusetts in 1965 and lived in New York City in the 1960s. In the mid and late 1980s, Chase-Daniel studied at the Ojai Foundation in Ojai, California, at Sarah Lawrence College in Bronxville, New York (B.A.), and in Paris, France, where he studied cultural anthropology, photography, and ethnographic film production (Ecole Pratique des Hautes Etudes & Sorbonne). Since 1989, he has lived in Santa Fe, New Mexico, making family, and roaming the landscape to make his art. His photography and sculpture have been exhibited across the U.S. and in Europe.He is the co-founder, co-owner, and co-curator of Axle Contemporary, a mobile gallery of art, founded in 2010, a radio/podcast host at Coffee and Culture, curator of The Lena Wall, and a member of the Railyard Art Committee, all in Santa Fe.Jerry WellmanJerry Wellman is a Santa Fe-based artist whose cultural work includes curatorial projects, performance, writing, video and studio production. Wellman earned an MFA from CalArts. Wellman's paintings and drawings have been exhibited at the Brooklyn Museum of Art, Holly Solomon Gallery in New York City, Pierogi Gallery in Brooklyn, The Downey Museum, and The Orange County Center of Contemporary Art in California, The El Paso Museum of Art, The Revolving Museum in Boston, and The Paseo Project in Taos, NM. His drawings were selected for a traveling show sponsored by the Smithsonian. His work with Axle Contemporary has been exhibited at SITE Santa Fe, 516 Arts in Albuquerque, The. Navajo Nation Museum in Window Rock AZ, The Western Heritage Museum in Hobbs NM and the Roswell Art Center in Roswell NM. Awards of note include: Art Matters Foundation Grant, LINE Grant, Puffin Grant, and an NEA grant. Wellman has taught at the Pasadena College of Art and Design, CalArts, and New Mexico State University. He was formerly the head curator at Los Angeles Institute of Contemporary Art. He is the co-founder, co-director and co-curator of Axle Contemporary artspaceAbout The Side WooThe Side Woo podcast was created to open a frank dialogue about the overlaps of mental health, queer stories, the metaphysical (woo), and creativity as a way to understand how one builds a sustainable creative life, and to shine a light on the ways artists overcome trauma and adversity. New episodes come out on Thursdays.About ThibaultThibault² is a trans, interdisciplinary artist based in New Mexico. To learn more you can follow them on their blog, artdate.substack.com

If a person hears a Beracha for the purpose of fulfilling an obligation, and he listens attentively and responds "Amen," then hearing this Beracha counts toward the required recitation of 100 blessings each day. Thus, for example, when a person hears Kiddush on Friday night to fulfill the Misva of Kiddush, those two Berachot – "Ha'gefen" and "Mekadesh Ha'Shabbat" – count as two of the 100 Berachot which he is obligated to recite each day. The same is true of the Misva over the Shofar blowing on Rosh Hashanah ("Li'shmoa Kol Shofar") and the Berachot recited over the Megilla reading on Purim ("Al Mikra Megilla," "She'asa Nissim," and – at night – "She'hehiyanu"). By listening to these Berachot and responding "Amen," one adds to his total number of Berachot recited that day. If a person recites a Beracha for others to fulfill their obligation, then, according to the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), this Beracha counts toward his recitation of 100 blessings. Thus, for example, if someone works as a chaplain in a hospital, and on Friday night he goes around the hospital making Kiddush for patients, all those Berachot can be counted toward his obligation. Even though he had already fulfilled the Misva of Kiddush, and he is reciting Kiddush solely for the sake of others, nevertheless, since he is, after all, reciting these Berachot, they count toward his 100 daily blessings. An interesting question arises in the case of somebody who recited the Amida, and then realized that he did not concentrate on the meaning of the words during the first Beracha. The Shulhan Aruch ruled that although we must of course endeavor to pray the entire Amida with Kavana (concentration), one fulfills his obligation even if he prayed without Kavana, as long as he recited the first blessing with Kavana. If, however, one did not concentrate on the meaning of the words while reciting the first Beracha, then he did not fulfill his obligation. Nevertheless, the accepted practice follows the ruling of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) that one does not repeat the Amida in such a case, given the likelihood that he will not have Kavana the second time, either. The Poskim posed the question of whether these 19 Berachot – the blessings that comprise the Amida – can be counted toward one's required 100 daily Berachot in such a case. Seemingly, since it turns out that the person did not fulfill his obligation through the recitation of the Amida, the Berachot are considered to have been recited in vain, and thus they cannot count toward the required 100 blessings. Rav Shlomo Zalman Auerbach, however, ruled that these Berachot do, in fact, count toward the 100 Berachot. He proves this from the fact that if a person realizes during the recitation of the Amida that he did not have Kavana while reciting the first Beracha, he nevertheless continues reciting the Amida. Although he cannot fulfill the Amida requirement, as he recited the first blessing without Kavana, nevertheless, he completes the Amida. This proves that the Berachot of the Amida are not considered to have been recited in vain even if one had not concentrated while reciting the first Beracha. Rav Shlomo Zalman explains that although the person does not fulfill his obligation in this case, his prayer still formally qualifies as a valid Amida prayer. Thus, for example, the prohibition against walking in front of someone praying the Amida applies even if someone prays the Amida and did not have Kavana during the first blessing. Since the remainder of his Amida qualifies as an Amida – notwithstanding the fact that the individual does not fulfill his prayer obligation through this Amida – one may not pass in front of him. By the same token, Rav Shlomo Zalman rules, the Berachot can be counted toward the obligatory 100 blessings. Rav Shlomo Zalman applies this ruling also to the case of somebody who mistakenly omitted "Ya'aleh Ve'yabo" from the Amida on Rosh Hodesh, or recited "Ve'ten Tal U'matar" in the summer, and thus needs to repeat the Amida. Although the Amida was invalid, and the individual did not fulfill his obligation, Rav Shlomo Zalman maintained that these blessings count toward the 100 required daily Berachot. Rav Shlomo Zalman writes that if someone hears his fellow make such a mistake in his Amida prayer without realizing it, and the fellow continues the Amida, the person may not walk in front of him, as the one reciting the Amida is still considered to be praying the Amida. As in the case of one who did not concentrate during the first Beracha, the Amida still qualifies as an Amida prayer, even though the person does not fulfill his prayer obligation through the recitation of this prayer. (Regarding "Ya'aleh Ve'yabo," there is a debate among the Rishonim as to whether one who mistakenly omits this addition is considered not to have prayed at all, or has simply not fulfilled the obligation of "Ya'aleh Ve'yabo." According to one view, if one forgets "Ya'aleh Ve'yabo" at Minha on Rosh Hodesh, and he realizes his mistake only that night, when it is no longer Rosh Hodesh, he must recite an extra Amida at Arbit, even though he will not be adding "Ya'aleh Ve'yabo," since he is considered not to have prayed Minha. The other view maintains that this fellow has fulfilled his obligation of Minha, but failed to fulfill his obligation to recite "Ya'aleh Ve'yabo," and so there is no value in adding an Amida at Arbit, since he will not be reciting "Ya'aleh Ve'yabo." At first glance, it seems that Rav Shlomo Zalman's ruling was said specifically according to this second view, though in truth, it applies according to all opinions. A comprehensive analysis of this subject lies beyond the scope of our discussion here.) The Poskim offer different solutions for reaching a total of 100 Berachot on Shabbat and Yom Tob, when the Amida prayer is much shorter than the weekday Amida. The Amida prayer on Shabbat and Yom Tov consists of only seven blessings, as opposed to the weekday Amida, which contains 19. The Musaf prayer – with its seven Berachot – is added on Shabbat and Yom Tob, but nevertheless, one is left with 19 fewer Berachot – and these become 20 Berachot once we consider that one does not recite the Beracha over Tefillin on Shabbat and Yom Tob. Several of these missing Berachot are supplied by reciting and listening to Kiddush, but nevertheless, one is missing a considerable number of Berachot. The Shulhan Aruch writes that this problem can be solved by listening attentively and answering "Amen" to the Berachot recited over the Torah reading. On Shabbat morning, eight people are called to the Torah (seven regular Aliyot, and Maftir), and another three are called to the Torah at Minha – and each of these 11 men recite two Berachot. If a person listens to these Berachot and recites "Amen," he adds 22 Berachot to his total. The Magen Abraham (Rav Avraham Gombiner, 1633-1683) writes that this solution should be relied upon only if one has no other possibility of reaching a total of 100 Berachot. Preferably, one should fulfill the obligation in other ways. This is the position taken by others, as well, including the Shulhan Aruch Ha'Rav (Rav Shneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), and the Mishna Berura. This was also the view taken by Hacham Ovadia Yosef in his earlier works. However, in his Hazon Ovadia, which he wrote later in life, he cites the Magen Giborim as stating that one can rely on this solution even Le'chatehila (on the optimal level of Halachic observance), and this is the Halacha. By listening attentively to the Berachot recited before and after the Haftara reading, one adds even more Berachot to his total. Hacham Baruch Ben-Haim taught us an allusion to this Halacha in the final verses of Shir Hashirim, which speak of the fruit of King Shlomo's vineyard. The Gemara tells that if someone slaughtered a chicken, and before he fulfilled the Misva of Kisui Ha'dam (covering the blood), somebody else came along and covered the blood, the person who covered the blood owes the Shohet (slaughterer) 100 gold coins. The reason, the Gemara explains, is that this person caused the Shohet to lose the opportunity to recite the Beracha over this Misva, and so he owes compensation. It thus turns out that a Beracha is worth 100 gold coins – such that the 100 Berachot we recite each day have a total value of 1000 gold coins. The verse in Shir Hashirim says, "A thousand for you, Shlomo, and 200 for those who guard the fruit." The name "Shlomo" in Shir Hashirim sometimes refers to Hashem, and thus this verse alludes to the 1000 gold coins we are to earn through the recitation of 100 Berachot each day. The phrase "and 200 for those who guard the fruit" alludes to the 20 missing Berachot on Shabbat – valued at 200 gold coins – which some people achieve through "fruit," by eating extra delicacies on Shabbat so they add more Berachot. The next verse then says, "Haberim Makshibim Le'kolech" – "friends heeding your voice," alluding to attentively listening to the Torah reading, which is the other method of reaching the required 100 blessings. Rabbi Bitan notes that in light of this Halacha, it seems that one should not respond "Baruch Hu U'baruch Shemo" to Hashem's Name in the blessings recited over the Torah reading. Since one needs to be considered as though he recites these Berachot, so he can reach a total of 100 blessings, he should listen silently without saying "Baruch Hu U'baruch Shemo." Moreover, those who are called to the Torah should ensure to recite the Berachot loudly and clearly, so that everyone can hear the recitation. The Mishna Berura writes that if one listens attentively to the Hazan's repetition of the Amida, then he is considered to have recited those Berachot, and they count toward his total of 100 Berachot. The Abudarham (Spain, 14 th century), quoted by the Bet Yosef, goes even further, saying that one is considered to have recited the Hazan's blessings by listening to them, and then, by answering "Amen," he receives credit again for all those Berachot. According to the Abudarham, then, one can be credited with 57 Berachot at each weekday Shaharit and Minha. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) finds an allusion to this concept – that listening to the Hazan's repetition counts as the recitation of Berachot – in the verse, "L'Hashem Ha'yeshu'a Al Amcha Birchatecha Sela" (Tehillim 3:9). This could be read to mean that G-d's salvation is upon those who bless Him "Sela" – who recite 95 blessings, the numerical value of "Sela." By listening to the Hazan's repetition, one is considered as though he recites 38 Berachot (19 X 2) at Shaharit, another 38 at Minha, and 19 at Arbit (when the Hazan does not repeat the Amida), for a total of 95. However, the Shulhan Aruch clearly disagreed with this opinion. In presenting the way to reach 100 Berachot each day, he makes no mention at all of the Hazan's repetition, indicating that he did not feel that this counts toward the required 100 daily blessings. Some Poskim proposed that one can be considered to have recited 100 Berachot simply by reciting the blessing of "Modim" in the Amida with concentration. The word "Modim" in Gematria equals 100, and thus reciting this Beracha properly, with Kavana, is equivalent to reciting 100 blessings. Others suggest that this can be achieved through the recitation in Shaharit, after Shema, of the phrase "Ve'yasib Ve'nachon Ve'kayam…Ve'yafeh." This clause consists of 15 words which begin with the letter Vav, which in Gematria equals 6, for a total of 90. The next two words – "Ha'dabar Ha'zeh" – both begin with the letter Heh, which in Gematria equals 5, thus adding another 10, for a total of 100. By reciting these words with this in mind, one can perhaps be considered to have recited 100 Berachot. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham, Rome, 13 th century) writes that the recitation of "En K'Elokenu" adds an additional 12 Berachot to one's total. This prayer begins, "En K'Elokenu, En K'Adonenu, En Ke'Malkenu, En Ke'Moshi'enu" – four phrases that begin with the word "En." It continues with the same four phrases but that begin with "Mi," followed by these four phrases beginning with the word "Nodeh." The first letters of "En," "Mi" and "Nodeh" are Alef, Mem and Nun, which spell "Amen." Reciting this hymn, therefore, is akin to answering "Amen," and by answering "Amen" one is considered to have recited a Beracha. These three lines, then, can qualify as 12 Berachot (as each line contains four phrases). Other Poskim, however, are skeptical as to whether this recitation is really effective to be considered as the recitation of Berachot. The Ben Ish Hai, in Parashat Vayesheb, brings a source that suggests a different way of reaching 100 Berachot: reciting seven or ten times each day the verses of "Va'yebarech David" (Divrei Hayamim I 29:10-12), which contains a Beracha ("Baruch Ata Hashem Elokeh Yisrael…") and reciting after each time the verse "Baruch Ata Hashem Lamedeni Hukecha" (Tehillim 119:12). This recitation qualifies as the recitation of 100 Berachot. This practice is recommended for women, who do not recite as many Berachot as men, and thus face a challenge trying to reach a total of 100 Berachot each day. (As we saw in an earlier installment, Hacham Ovadia maintained that women are included in the obligation to recite 100 daily Berachot.) Hacham Ovadia Yosef had the practice of smelling different fragrant items over the course of Shabbat in order to add more Berachot. One who smells Hadas branches recites "Boreh Aseh Besamim"; before smelling mint leaves one recites "Boreh Asbeh Besamim"; over the scent of a fragrant fruit one recites "Ha'noten Re'ah Tob Ba'perot"; and over perfume one recites "Boreh Mineh Besamim." By smelling different items at different points over the course of Shabbat, one can add more Berachot. One can recite a new Beracha over a fragrance after "Heseh Ha'da'at" – meaning, when he smells it again after it was no longer on his mind. Normally, if a person has a fragrant plant requiring the Beracha of "Aseh Besamim," another which requires "Asbeh Besamim," and a third whose Beracha is uncertain, he simply recites the Brachot over the first two, having mind to cover the third. However, Hacham Ben Sion Abba Shaul (Jerusalem, 1924-1998) writes that on Shabbat, one should first recite the generic blessing of "Boreh Mineh Besamim" over the questionable plant, and then recite the Berachot over the other two, in order to have the opportunity to recite an additional Beracha. Although we generally discourage unnecessarily putting oneself into a position to recite a Beracha ("Beracha She'ena Sericha"), this is permitted on Shabbat for the purpose of reaching a total of 100 blessings.

LightSpeed VT: https://www.lightspeedvt.com/ Dropping Bombs Podcast: https://www.droppingbombs.com/ Trapped in a broken healthcare system? On this episode of Dropping Bombs, Brad Lea sits with Dr. Remina Panjwani—board-certified internal medicine physician, Air Force veteran, and functional medicine trailblazer—who pulls no punches exposing Big Pharma corruption, COVID hospital lies, and vaccine scandals. From surviving a Baghdad rocket attack to battling panic attacks and burnout, Dr. Remina reveals raw truths on lab-made viruses, opioid epidemics, and why conventional medicine keeps you sick for profit. She drops game-changing biohacking bombs like sound healing, grounding, and nervous system resets to optimize health without drugs. Ready to hack your way to peak performance and longevity? This episode will wake you up and arm you with the tools to take control!  

Robert Young Pelton first became aware of the phenomenon of hired guns in the War on Terror when he met a covert team of contractors on the Afghanistan/Pakistan border in the fall of 2003. Pelton soon embarked on a globe-spanning odyssey to penetrate and understand this shadowy world, ultimately delivering stunning insights into the way private soldiers are used.Enter a blood-soaked world of South African mercenaries and tribal fighters backed by ruthless financiers. Drop into Baghdad's Green Zone, strap on body armor, and take a daily high-speed ride with a doomed crew of security contractors who dodge car bombs and snipers just to get their charges to the airport. Share a drink in a chic hotel bar with wealthy owners of private armies who debate the best way to stay alive in war zones.Licensed to Kill spans four continents and three years, taking us inside the CIA's dirty wars; the brutal contractor murders in Fallujah and the Alamo-like sieges in Najaf and Al Kut; the Deep South contractor training camps where ex–Special Operations soldiers and even small town cops learn the ropes; the contractor conventions where macho attendees swap bullet-punctuated tales and discuss upcoming gigs; and the grim Central African prison where contractors turned failed mercenaries pay a steep price.The United States has encouraged the use of the private sector in all facets of the War on Terror, placing contractors outside the bounds of functional legal constraints. With the shocking clarity that can come only from firsthand observation, Licensed to Kill painstakingly deconstructs the most controversial events and introduces the pivotal players. Most disturbingly, it shows that there are indeed thousands of contractors—with hundreds more being produced every month—who've been given a license to kill, their services available to the highest bidder.https://amzn.to/3HWKcwVBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Robert Young Pelton first became aware of the phenomenon of hired guns in the War on Terror when he met a covert team of contractors on the Afghanistan/Pakistan border in the fall of 2003. Pelton soon embarked on a globe-spanning odyssey to penetrate and understand this shadowy world, ultimately delivering stunning insights into the way private soldiers are used.Enter a blood-soaked world of South African mercenaries and tribal fighters backed by ruthless financiers. Drop into Baghdad's Green Zone, strap on body armor, and take a daily high-speed ride with a doomed crew of security contractors who dodge car bombs and snipers just to get their charges to the airport. Share a drink in a chic hotel bar with wealthy owners of private armies who debate the best way to stay alive in war zones.Licensed to Kill spans four continents and three years, taking us inside the CIA's dirty wars; the brutal contractor murders in Fallujah and the Alamo-like sieges in Najaf and Al Kut; the Deep South contractor training camps where ex–Special Operations soldiers and even small town cops learn the ropes; the contractor conventions where macho attendees swap bullet-punctuated tales and discuss upcoming gigs; and the grim Central African prison where contractors turned failed mercenaries pay a steep price.The United States has encouraged the use of the private sector in all facets of the War on Terror, placing contractors outside the bounds of functional legal constraints. With the shocking clarity that can come only from firsthand observation, Licensed to Kill painstakingly deconstructs the most controversial events and introduces the pivotal players. Most disturbingly, it shows that there are indeed thousands of contractors—with hundreds more being produced every month—who've been given a license to kill, their services available to the highest bidder.https://amzn.to/3HWKcwVBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

New York Times correspondent Edward Wong has reported from Beijing to Baghdad, covering the rise of China and the reach of American power. In his new book At the Edge of Empire: A Family's Reckoning with China, Wong blends geopolitics with personal history, from his father's time in Mao's army to his own years navigating censorship and nationalism in modern China. Mike talks with Wong about ideology, disillusionment, and what China's trajectory means for the United States and the world. Plus: On the 20th anniversary of Hurricane Katrina, Mike reflects on how rumors and misinformation shaped the disaster response, and what lessons still echo in today's media landscape. Use Code gist at the link to get an exclusive 60% off an annual incogni plan: https://incogni.com/gist Come See Mike Pesca at Open Debate Produced by Corey Wara Production Coordinator Ashley Khan Email us at ⁠⁠⁠⁠thegist@mikepesca.com⁠⁠⁠⁠ To advertise on the show, contact ⁠⁠⁠⁠ad-sales@libsyn.com⁠⁠⁠⁠ or visit ⁠⁠⁠⁠https://advertising.libsyn.com/TheGist⁠⁠⁠⁠ Subscribe to The Gist: ⁠⁠⁠⁠https://subscribe.mikepesca.com/⁠⁠⁠⁠ Subscribe to The Gist Youtube Page: ⁠⁠⁠⁠https://www.youtube.com/channel/UC4_bh0wHgk2YfpKf4rg40_g⁠⁠⁠⁠ Subscribe to The Gist Instagram Page: ⁠⁠⁠⁠GIST INSTAGRAM⁠⁠⁠⁠ Follow The Gist List at: ⁠⁠⁠⁠Pesca⁠⁠⁠⁠ ⁠⁠⁠⁠Profundities | Mike Pesca | Substack⁠⁠⁠⁠   

Eliot and Eric welcome John Spencer, Chair of Urban Warfare Studies with the Madison Policy Forum and Co-Director of the Urban Warfare Project and author of numerous articles and studies of urban and subterranean warfare. They discuss the unique characteristics of urban warfare, the traditional U.S. military approach to urban warfare as well as historical examples from the U.S.-Mexican War in the 19th Century to more recent examples like the Battle of Aachen in World War II and the Battles of Baghdad, Fallujah, and Sadr City during the Iraq War. Based on Spencer's multiple trips to Israel and Gaza, they also discuss how the Israeli Defense Forces have attempted to deal with the even more difficult urban warfare conditions in Gaza including the more than 400 miles of tunnels that created enormously complicated problems for Israeli forces attempting to destroy Hamas's 24 battalions of some 30 to 40 thousand fighters and the inevitable impact that has on civilian populations. They also discuss the information or cognitive warfare dimension of fighting on urban terrain and the difficulties Israel has had in that regard. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia.

Islam's complex relationship with arts and culture across Africa, the Middle East, and Asia presents special paradoxes and intrigue in the realm of music. Islam has been used both to nurture and curtail musical expression. This program delves into the historic roots of this debate, all the way back to Baghdad in the early centuries of Islam. Case studies highlight sublime and ecstatic music from Iraq, Iran, Morocco, Algeria, Egypt, Pakistan and more. Author and Middle East specialist Joseph Braude discusses the history and issues with two Islamic scholars. (originally aired 2008) Produced by Banning Eyre APWW #561

>Join Jocko Underground< Apache pilot, Dan McClinton recounts the harrowing mission over Baghdad that claimed the lives of two fellow crew members. Through vivid memories and raw emotion, he shares the bond of the Crazy Horse team, the reality of combat in the skies, and the enduring weight of loss.Support this podcast at — https://redcircle.com/jocko-podcast/exclusive-content

Over the past few months, classified document releases related to Russiagate, the deep state, and other scandals have shown us just how frightening the government can be. But as Gina Keating has proven, it is NOT invincible. Gina — an investigative journalist and lifelong liberal — was forced to question everything she knew when she discovered that the DOJ under Obama, at the urging of Secretary of State Hillary Clinton, was wrongfully prosecuting four Blackwater contractors for allegedly staging a massacre at Nisour Square in Baghdad, Iraq. Gina joins Glenn Beck to tell the story of these men, as documented in her new book, “Raven 23: How the Department of Justice Betrayed American Heroes.” She and Glenn discuss why the government really prosecuted these men, how Wikileaks helped expose the truth, and how Pete Hegseth helped convince President Trump to pardon them. But perhaps just as concerning was the media's response to this story. Gina describes how her fellow journalists wouldn't touch the case on “moral” grounds and provides solutions to help get partisan politics out of journalism.   Sponsors: Relief Factor Tired of pain controlling your life? Try Relief Factor's three-week QuickStart for only $19.95. Visit ⁠⁠https://www.relieffactor.com/⁠⁠ or call 800-4-RELIEF.   American Financing If you're a homeowner and frustrated with debt, give American Financing a call. Their salary-based mortgage consultants are saving their customers an average of $800 a month. Call now at 800-906-2440, or visit ⁠⁠https://www.americanfinancing.net⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices