Podcasts about Baghdad

Every effort must be made to arrive in the synagogue on time in the morning so one can recite the complete service – from the morning blessings, through the Akeda and Korbanot, followed by Pesukeh De'zimra, Shema and its blessings, the Amida, and so on. The Kabbalists in particular emphasized the importance of reciting the entire service without skipping any section. According to Kabbalistic thought, the prayer service is a process whereby one ascends from one level to the next, so that by the time he recites the Amida, he is on the highest level where he can speak directly to Hashem. Just as one cannot reach the third floor of a building without first reaching the second floor, likewise, one cannot reach the higher levels before passing through the lower levels, and so each stage of the prayer process is indispensable for the prayers to be effective. Indeed, in the work Maggid Mesharim (Parashat Beshalah), we read that the angel who taught Torah to Maran, author of the Shulhan Aruch, sternly admonished him to ensure to arrive on time in the synagogue so he can complete the entire prayer service. Skipping portions of the service, the angel warned, violates the "Heavenly protocol." Nevertheless, it occasionally happens that, for whatever reason, a person arrives late in the synagogue, and if he recites the entire service, he will be unable to pray the Amida together with the congregation. What should the individual do in this situation? Should he forego the recitation of the Korbanot for the sake of Tefila Be'sibur – praying the Amida together with the congregation – or must he follow the sequence of the prayer service even at the expense of Tefila Be'sibur? The Shulhan Aruch writes that if a person arrives late, then he should skip the introductory sections, and begin with Baruch She'amar so that he can catch up to the congregation and pray with them. If one has time for reciting some of the introductory portions of the prayer service, the Shulhan Aruch adds, then he should recite the morning blessings, as well as the paragraph of "Lefichach" through the verse of "Shema Yisrael" and "Baruch Shem." He should also recite the verses of the Tamid, and the section of the Ketoret, until but not including the paragraph that begins "Rabban Shimon Ben Gamliel." Additionally, he should recite the Ana Be'cho'ah prayer. He should recite the first part of Hodu – until the words "U'bi'nvi'ai Al Tare'u" – and then skip until "Kel Nekamot Hashem," continuing through "Ya'anenu Be'yom Kor'enu." He should then skip until "Hashem Melech" and Baruch She'amar. If one does not have time to recite any part of the Korbanot section, then he should skip it entirely in order to pray the Amida with the congregation, as the value of Tefila Be'sibur – praying with the congregation – overrides the value of reciting the Korbanot. This is the ruling of the Shulhan Aruch, based on the opinion of the Rashba (Rav Shlomo Ben Aderet, Spain, 1235-1310). Likewise, the Hacham Sevi (Rav Sevi Ashkenazi, 1656-1718), after noting the comments of the Zohar and the Arizal about the importance of reciting the entire prayer service, and of not skipping any portions of it, writes that Tefila Be'sibur is the highest priority, and thus one should skip the earlier sections of the service when necessary to pray the Amida with the congregation. This was the position taken also by the Hida (Rav Haim Yosef David Azulai, 1724-1806). By contrast, the Poskim who follow the teachings of the Kabbalah ruled that one may never skip any portion of the prayer service, even for the sake of Tefila Be'sibur. These include the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). This is the view accepted by Hacham Bension Abba Shaul (Jerusalem, 1924-1998). He writes that notwithstanding the Shulhan Aruch's ruling, we cannot ignore the Kabbalists' teaching about the importance of the sequence of the prayer service. Furthermore, Hacham Bension adds, if we allow skipping the earlier sections of the prayer service, many people will do so habitually. It is preferable to forbid skipping, so people will see that by arriving late they forfeit the benefits of Tefila Be'sibur, and this will motivate them to make a greater effort to arrive on time. A mourner, Heaven forbid, should not skip the Korbanot section or any other portions of the daily prayer service. Although a mourner is not permitted to learn Torah, he may recite the passages from the Torah and other sources that have been incorporated into the prayer service.

✈️ ETF III Update #5: Bangkok 2026 Hey now! I am your host Ric Gazarian. And I am here with the fifth update for the Extraordinary Travel Festival for October 22-25, 2026 in Bangkok. We have 4 amazing days of community, content, and exploration of Bangkok and beyond. Over 150 people have committed to joining ETF III.

When Nussaibah Younis decided to write a book about ISIS brides, everyone expected it to be an academic tome. Instead, she wrote a raunchy satire about a woman who takes a job in a warzone to get over a recent heartbreak. Nussaibah's debut novel, Fundamentally, sees protagonist Nadia in over her head working for the UN in Baghdad. But her sense of purpose renews when she connects deeply with Sara, a young ISIS bride who Nadia becomes intent on saving. Drawing on her own professional experience, Nussaibah tells Mattea Roach why the UN's work culture is ripe for satire, why the conversation about ISIS brides needs nuance and what it really takes to deradicalize someone. Liked this conversation? Keep listening:Exploring the shady side of charity organizationsNeed cash fast? Become a corpse bride today Check us out on Instagram @cbcbooks and TikTok @cbcbooks

Richard Epstein critiques the construction of the Obama Center in Chicago, lamenting the destruction of 800 historical trees and the seizure of public land. He describes the project's design as a "monstrosity" with a flawed traffic plan and expresses concern over the foundation's lack of financial transparency and endowment. (4)1904 BAGHDAD

As discussed in a previous installment, the Ana Be'cho'ah prayer, which consists of 42 words, alludes to the special 42-letter Name of G-d. We conclude this prayer with the exclamation, "Baruch Shem Kebod Malchuto Le'olam Va'ed" – "Blessed is the Name of the Majesty of His Kingship, forever and ever." After reciting the prayer expressing the divine Name, we make this proclamation giving praise to the Name of the Almighty. This proclamation is significant in that the first letters of its six words – Bet, Shem, Kaf, Mem, Lamed and Vav – are the only letters in the Hebrew alphabet that are used as prefixes to G-d's Name. These six letters can be appended to the Name to form the words "B'Hashem" (as in "Ach B'Hashem Al Timrodu" – Bamidbar 14:9), "She'Hashem" (as in "Ashreh Ha'am She'Hashem Elokav" – Tehillim 144:15), "K'Hashem" (as in "K'Hashem Elokenu Be'chol Kore'nu Elav" – Debarim 4:7), "Me'Hashem" (as in "Me'Hashem Yasa Ha'dabar" – Bereishit 24:50), "L'Hashem" (as in "L'Hashem Ha'yeshu'a" – Tehillim 3:9), and "V'Hashem" (as in "V'Hashem Holech Lifnehem" – Shemot 13:21). These letters thus have a special connection to Hashem's Name, and so we proclaim "Baruch Shem…" after making a reference to the divine Name. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Torah Li'shmah, writes that although this proclamation is made silently when it is recited during the Shema reading, in other contexts it may be recited aloud. Accordingly, we do not need to recite "Baruch Shem" silently when we say Ana Be'cho'ah during the Korbanot section each morning. However, Hacham Ovadia Yosef noted that elsewhere in his writings (Od Yosef Hai), the Ben Ish Hai contradicts this ruling, and writes that "Baruch Shem" must be recited silently even in Ana Be'cho'ah. The accepted practice is to recite it silently in Ana Be'cho'ah just as we do during the reading of Shema.

Florida man robs a bank as 'Sonic the Hedgehog,' and Florida family consumes 'Spaghetti-O's Parasite.' On this episode, Josh Mills and Wayne McCarty discuss your favorite Florida Man headlines, read listener letters, and celebrate the end of their three-month table read! Stick around until the end for the final reading of the hit '90s classic film Point Break. Headlines: Florida family consumes parasite found in canned spaghetti; Florida man arrested in a river by paddleboard cops; Louisiana man running from police escapes into a swamp, where he is attacked by an alligator; Florida man robs a bank wearing a Sonic the Hedgehog mask; Florida man surfs his Chevy S-10 at New Smyrna Beach. On mic: Josh Mills, Wayne McCarty, Emily Grabill, Luke West, Jesse Nieman Each week, the Florida Men on Florida Man podcast blends comedy with the fascinating legends, lore, and history of the wildest state in the Union: Florida. Learn more at www.fmofm.com Support the show at www.patreon.com/fmofmpodcast

The Kabbalists taught that when one recites the "Ana Be'cho'ah" prayer, he should arrange the words of the prayer in pairs. Meaning, he should say the first two words, briefly pause, say the next two words, pause, and so on. This is the instruction given by Rav Haim Vital (1543-1620), in Sha'ar Ha'kavanot, based on the teachings of the Arizal. This is brought later by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). However, Rav Meir Mazuz (1945-2025) ruled that one should not follow this custom, as the reading becomes unintelligible in this manner. By reciting the text of this prayer in pairs of words, one ends up saying, "Ana Be'cho'ah" – "Please, with the strength"; "Gedulat Yeminecha" – "the greatness of Your right"; "Tatir Serura" – "release those who are trapped"; "Kabel Rinat" – "accept the prayer of"; "Amecha Sagebenu" – "Your nation, protect us"; "Taharenu Nora" – "purify us, O Awesome One," and so on. The words are clearly not intended to be broken up in alternating pairs of two, as they have no meaning when recited this way. Rav Mazuz therefore ruled that one should recite the text of the prayer this way: "Ana Be'cho'ah Gedulat Yeminecha" ("Please with the power of the greatness of Your right"), "Tatir Serura" ("release those who are trapped"); "Kabel Rinat Amecha" ("Accept the prayer of Your nation"); "Sagebenu Taharenu Nora" ("protect us, purify us, O Awesome One"). (Incidentally, Rav Mazuz issued a similar ruling regarding the recitation of the famous verse, "Hashem Hoshi'a Ha'Melech Ya'anenu Be'yom Kor'enu." The Kabbalists instructed pausing after the word "Ha'melech," such that one should say: "Hashem Hoshi'a Ha'Melech, Ya'anenu Be'yom Kor'enu." Rav Mazuz noted that this reading sounds as though we ask Hashem to save the King ("Hoshi'a Ha'melech"). The proper way to read this verse, Rav Mazuz ruled, is with the pause after the word "Hoshi'a," such that we say, "Hashem save us; the King shall answer us on the day we call out.") Some Siddurim use a very complex system in punctuating this prayer, adding commas and periods, in an attempt to accommodate both opinions. In any event, Rav Yisrael Bitan writes that as the Arizal, the Ben Ish Hai and the Kaf Ha'haim all say that this prayer should be divided into pairs of words, it is difficult to dismiss this practice. Therefore, this is the preferred way to read Ana Be'cho'ah.

After months of deadlock following the November 2025 elections, Iraq's parliament approved a new government under Prime Minister Ali al-Zaidi on May 14, 2026 — just as the country has become a battleground in the US-Israel-Iran war. Zaidi inherits a daunting brief: reviving a struggling economy, reining in armed factions, and steering Iraq through a perilous regional landscape. Dr. Renad Mansour, deputy director of the Middle East and North Africa Programme and director of the Iraq Initiative at Chatham House, joins host Alistair Taylor to discuss the war's impact on Iraq — from Iran's militia networks to the surge of attacks on the Kurdistan region — and how it's reshaping Baghdad's ties with Tehran and Washington.   Recorded on June 9, 2026.

The Iraq War didn't just “happen” it was sold with a storyline, staffed by specific operators, and justified by a strategy that had been circulating for years. I'm joined by Scott Horton of the Libertarian Institute to unpack the Clean Break doctrine, what it tried to achieve for Israel's right wing security vision, and how a set of wildly wrong assumptions helped push the US into a war that ended up strengthening Iran instead of containing it. We walk through the mechanics of how the war case was built: exile sourcing, the Office of Special Plans, alternative intelligence streams, and the WMD and terrorism claims that made Baghdad sound like an urgent threat. Then we connect the fallout to today's Middle East power map, where leaders are still trying to “fix” the original mistake, often by escalating in new arenas. Scott also explains why Israel's objectives toward Iran can look less like clean regime change and more like limiting Iran's ability to support Hezbollah and project power into the Levant, even if that means betting on destabilization. From there we shift to the Trump era crisis: ceasefire fragility, Iran's demand to release frozen assets as a trust test, and the hard technical reality behind the slogans about nuclear enrichment. We also talk about how Lebanon, Gaza, and the West Bank remain active fronts that can sabotage diplomacy at any moment, and what it would take for Washington to actually restrain Netanyahu if a real US-Iran deal is the goal. Subscribe, share the episode, and leave a review, then tell us what you think: is a durable peace even possible with these incentives in place?

After we recite in the morning the section of the Ketoret and the passage of "Abayeh Hava Mesader," we recite a very special prayer – Ana Be'cho'ah. This prayer was composed by one of the great Tanna'im – Rabbi Nehunya Ben Ha'kaneh, whom the Hida (Rav Haim Yosef David Azulai, 1724-1806) describes as one of the earliest Kabbalists, preceding even Rabbi Shimon Bar Yohai. The Ana Be'cho'ah prayer is so significant that the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and many others write that if a person arrives late to Shaharit, and needs to skip the introductory portions of the prayer service, he should not skip Ana Be'cho'ah. This prayer consists of seven lines, each of which with six letters, for a total of 42 letters, and these 42 letters spell the special 42-letter Name of Hashem. This Name is the "elevator," the Name associated with rising to the upper worlds. It is critically important to recite Ana Be'cho'ah as part of our introduction to Shaharit because it elevates us to the heavens so we can present our Tefilot to G-d. By the time we recite the Amida, we want to be standing before the Heavenly Throne, so we can speak directly to the Almighty. The recitation of Ana Be'cho'ah elevates us to the higher spheres so we can speak to Hashem while standing in front of His Throne. It is proper to recite this Tefila slowly and to take note of the first letters of the words. This Name is alluded to also in the first paragraph of Shema, which consists of 42 words (from "Ve'ahabta" through "U'bi'sh'arecha"), corresponding to the 42 letters of this Name. For this reason, some Siddurim feature the letters of this divine Name alongside the words of this paragraph of Shema. Another allusion to this Name is found in Kaddish – specifically, in the phrase "Ve'yishtabah Ve'yitpa'ar Ve'yitromam Ve'yitnaseh Ve'yit'hadar Ve'yit'aleh Ve'yit'halal," which consists of seven words that each contains six letters, for a total of 42. Some have the custom to recite Ana Be'cho'ah each night before going to sleep. The soul departs and rises to the heavens when one sleeps, and so it is appropriate to recite this prayer which, as mentioned, is associated with elevation and ascent. Likewise, it is customary to recite Ana Be'cho'ah at funerals, Heaven forbid, as the coffin is being taken for burial, and the soul is ready to rise to the heavens. In some communities, Ana Be'cho'ah is recited before Lecha Dodi on Friday night, as we elevate ourselves to the higher plane of Shabbat. Likewise, many recite this prayer after counting the Omer, as the Omer counting is intended to elevate us in preparation for Matan Torah on Shabuot. The custom to read Ana Be'cho'ah following the recitation of "Abayeh Hava Mesader" was taught by the Arizal, as brought in Sha'ar Ha'kavanot. This is cited by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century), by contrast, writes that it is better to recite Ana Be'cho'ah later, just before Baruch She'amar. He explains that the world was created with the power of this 42-letter Name, and so it is appropriate to allude to this Name just before reciting "Baruch She'amar Ve'haya Ha'olam," when we give praise to Hashem who created the world. However, we follow the Arizal's teaching, that Ana Be'cho'ah should be recited after the section of "Abayeh Hava Mesader." One possible explanation for the Arizal's custom is that the section of "Abayeh Hava Mesader," which lists the various Abodot (services) performed daily in the Bet Ha'mikdash, omits Birkat Kohaim (the priestly blessing), which was recited each day in the Bet Ha'mikdash. In the Bet Ha'mikdash, the Kohanim reciting Birkat Kohanim would use the Shem Ha'meforash – the divine Name that is normally forbidden to utter, and according to some, this was the 42-letter Name. Perhaps, then, we add Ana Be'cho'ah – which is associated with this Name – after the section of "Abayeh Hava Mesader" to allude to the daily recitation of Birkat Kohanim in the Bet Ha'mikdash. The Ana Be'cho'ah prayer concludes with the pronouncement of "Baruch Shem Kebod Malchuto Le'olam Va'ed," giving praise to the exalted Name of G-d, which this prayer expresses.

After the recitation of the Ketoret, we recite "Abayeh Hava Mesader," a section from the Gemara (Yoma 33a) citing Abayeh's concise list of all the Abodot (services) performed daily in the Bet Ha'mikdash, following the sequence in which they were performed. This list was compiled "Aliba De'Abba Shaul" – according to the view of Abba Shaul, as there is some debate concerning the sequence of the Abodot. We read this section so that we will be considered as though we followed this procedure and performed all these Abodot. However, this is effective only if one understands what he reads. Let us, then, briefly go through this list so we understand what we are saying: Ma'aracha Gedola – placing the firewood on the large altar in the Temple courtyard. Ma'aracha Sheniya Shel Ketoret – placing the firewood on the smaller altar, the incense altar inside the Bet Ha'mikdash. Siddur Sheneh Gizreh Esim – placing two long logs of wood on the large altar in the courtyard. Dishun Mizbe'ah Ha'penimi – cleaning the ashes from the incense altar. Hatabat Hamesh Nerot – preparing five of the lamps of the Menorah for kindling. Dam Ha'tamid – sprinkling the blood of the morning Tamid sacrifice. Hatabat Sheteh Nerot – preparing the remaining two lamps of the Menorah for kindling. Ketoret – bringing the morning incense offering. Ebarim – offering the Tamid sacrifice on the altar. Minha – the flour offering that accompanied the Tamid sacrifice. Havitin – the flour offering brought each day by the Kohen Gadol. Nesachin – the wine libations that accompanied the daily Tamid. Musafin – offering the special Musaf sacrifice on Shabbat, Rosh Hodesh and holidays. Bazichin – placing on the altar each Shabbat the frankincense that was on the Shulhan (table) with the Lehem Ha'panim (show-bread). Tamid Shel Ben Ha'arbayim – the afternoon Tamid sacrifice. Abayeh concludes his statement by mentioning the law that no sacrifice may be offered after the afternoon Tamid ("Aleha Hashlem Kol Ha'korbanot Kulam"). As mentioned, this section begins with the words "Abayeh Hava Mesader" ("Abayeh would arrange…"). The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that there were those who added the word "Hu" ("he") in between the words "Abayeh" and "Hava." The reason is that if one recites the words "Abayeh Hava" quickly, he may inadvertently utter the Name of "Havaya," which may not be pronounced the way it is written. By breaking up these words with the word "Hu," one ensures not to mistakenly violate this prohibition, which, according to Tosafot (Shebuot 35a), is so severe that one forfeits his share in the next world if he transgresses and utters the Name. Hacham Ovadia Yosef writes that strictly speaking, this is not necessary, because one transgresses this prohibition only if he utters the Name intentionally. Even if one indeed ends up saying the Name of "Havaya" by reciting the words "Abayeh Hava," he has not committed any wrongdoing, because he had no intention at all of uttering the Name. Nevertheless, it is commendable to briefly pause between the words "Abayeh" and "Hava."

Visit us at Network2020.org. Recent hostilities with Iran have once again highlighted the role of the Kurds as a key player in regional conflicts. While seen as a threat by governments in Ankara, Tehran, Damascus, and Baghdad, the world's largest stateless group of people continues to be considered by Washington as potential allies when convenient. As the region faces new waves of destabilization, particularly with the war with Iran and the new Syrian government consolidating its territory, what will the role of the Kurds be across the region? How will the disparate views of 30-40 million people spread over four countries impact dynamics in this volatile region as well as for their own quest for independence? .Join us for a discussion with Bill Park, Visiting Research Fellow in the Defence Studies Department, King's College, London, where we will examine how today's rapidly shifting regional dynamics are creating both new opportunities and new vulnerabilities for Kurdish communities and whether potential support from the U.S. will be strong and sustainable or easily abandoned.Music by Aleksey Chistilin from Pixabay

Army infantry veteran Tyler Hoover shares the truth about serving in the U.S. Army, going through airborne school, deploying to Iraq, surviving the constant threat of EFPs and IEDs, and trying to come home after war. Tyler opens up to Urban Valor about Army basic training, the culture shock of infantry life, Fort Bragg, the 82nd Airborne, Baghdad in 2008, convoy missions, lead truck gunner danger, post-deployment drinking, losing friends, and the reality of veteran reintegration after combat.Tyler talks about joining the Army after seeing the war on TV, signing an infantry contract, losing his Ranger contract, becoming airborne, getting sent to Iraq, and realizing that some days survival came down to nothing more than a left turn or a right turn.But the most powerful part of this story may not be Iraq itself.It's what happened after.The alcohol. The car crashes. The murders. The friends who didn't make it home emotionally, even when they physically made it back. Tyler's story is a reminder that war does not always end when the deployment does.Chapters: 00:00 - Intro: Crazy Army Stories & Close Calls01:26 - Growing Up in Pennsylvania & Virginia02:21 - Playing in Bands & Learning Branding02:45 - Growing Up as a Cop's Son05:04 - Why Tyler Decided to Join the Military07:46 - Trying to Join the Marines08:26 - Joining the Army Infantry08:45 - Signing a Ranger Contract09:47 - Arriving at Army Basic Training10:51 - Finding Out He Was a Mortarman12:37 - Culture Shock in the Army17:09 - Drill Sergeants, Integrity & War Prep21:58 - Army Airborne School24:03 - Getting in Trouble With an Officer25:50 - The Army Friends Who Never Made It26:28 - Getting Sent to Fort Bragg28:34 - Assigned to the Support Battalion29:42 - Finally Getting Sent to the Line30:23 - Deploying to Baghdad, Iraq30:52 - EFPs, IEDs & Convoy Danger31:58 - Life as the Lead Truck Gunner34:37 - The Left Turn That Saved His Life36:26 - Living Like Every Day Was Extra37:19 - The Photo That Got Him in Trouble39:58 - Coming Home From Iraq40:42 - Losing Friends After Deployment42:18 - Why Coming Home Is So Hard43:35 - Drinking, DUI & Leaving the Army51:14 - Becoming a Police Officer51:57 - Working Night Shift in Orlando52:27 - The Baby Not Breathing Call57:05 - The McDonald's SWAT Call59:21 - The Adrenaline Crash After the Call1:00:37 - Why Police Work Wasn't Like the Military1:02:06 - Getting Kicked Off SWAT1:05:03 - The Clothing Line That Caused Problems1:06:20 - Starting the Anti-Hero Podcast1:08:11 - Turning the Podcast Into a Broadcast1:09:07 - Building a Community for the 99%1:10:23 - Why Regular Veterans Get Overlooked1:12:01 - Smoke Pit Humor & Veteran Culture1:18:07 - Lessons From Military & Police Work1:19:02 - What the Anti-Hero Broadcast Is Today1:20:25 - Final Thoughts on Regular Service Members

#265: Lieutenant General (Retired) Mark Hertling served 38 years in the United States Army as a tanker and cavalry officer, culminating as Commander of U.S. Army Europe and Seventh Army. During his military career, Hertling spent 38 months in combat. He served as a major and operations officer of a cavalry squadron during Operation Desert Storm, as Assistant Division Commander of the 1st Armored Division in Baghdad in 2003–2004, and later as Commander of the 1st Armored Division and Multinational Task Force Iron in northern Iraq during the 2007–2008 surge. After retiring from the Army in 2012, Hertling transitioned to the private sector as a Senior Vice President at a major healthcare organization. He was asked to design and lead a healthcare leadership program, work that led to his first book, Growing Physician Leaders (2016). His second book, If I Don't Return: A Father's Wartime Journal, was published by Ballast Books in 2026.From 2014 to 2024, he served as a senior analyst for CNN. He currently writes for The Bulwark and appears on MSNBC as a freelance national security analyst.For more on General Hertling check out markhertling.com as well as LinkedIn & Twitter. You can find his book in the amazon link below. Enjoy the show! Book: https://www.amazon.com/If-Dont-Return-Fathers-Wartime-ebook/dp/B0GDJFMF21?ref_=ast_author_mpb 

On this Zero Limits Podcast Matty Morris chats with Dean Burgess former 3rd Battalion Paratrooper and 2nd Commando Regiment Operator.Dean Burgess is a former Australian Army Commando, veteran, and social commentator who brings a unique frontline perspective to today's most important conversations.Dean began his military career with the 3rd Battalion, Royal Australian Regiment (3RAR) as a paratrooper, deploying to Baghdad, Iraq as part of a Security Detachment. Following his return to Australia, he successfully completed the demanding selection and reinforcement cycle for the 2nd Commando Regiment, earning his qualification as a Commando. During his service with the Regiment, Dean deployed to Afghanistan on two separate occasions as part of a mortar team with the Special Operations Task Group.Pressure, and firsthand exposure to global conflict zones, Dean now focuses on creating content that explores current affairs, social issues, culture, and the rapidly changing world around us. Through honest commentary and thought-provoking discussion, he challenges conventionSend us a text however note we cannot reply through these means. Please message the instagram or email if you are wanting a response. Support the showWebsite - www.zerolimitspodcast.comInstagram - https://www.instagram.com/zero.limits.podcast/?hl=enHost - Matty Morris www.instagram.com/matty.m.morrisFor the new Zero Limits Pre workout and creatine supplements head to link belowZero Limits Supplements - www.zerolimitssupplements.comSponsorsInstagram - @gatorzaustraliawww.gatorzaustralia.com15% Discount Code - ZERO15(former/current military & first responders 20% discount to order please email orders@gatorzaustralia.com.auInstagram - @3zeroscoffee3 Zeros Coffee - www.3zeroscoffee.com.au10% Discount Code - 3ZLimitsInstagram - @getsome_auGetSome Jocko Fuel - www.getsome.com.au10% Discount Code - ZEROLIMITS

Le rêve américain existait déjà avant l'Amérique ! Impossible ? Et pourtant dès le Moyen Âge, donc bien avant la colonisation atlantique, il y a déjà une lointaine cité, garnie de hautes tours, où tout devient possible ! C'est là que Sinbad le Marin, un héritier ruiné, devient richissime. Quant au vizir Iznogoud, il ne rêve que d'une chose : devenir calife à la place du calife. Pas de chance pour lui, c'est Aladdin, un mendiant orphelin, qui décroche le poste en épousant la princesse Jasmine d'Agrabah. Parce que oui, Agrabah c'est juste la version “Disney” de cette même ville : Bagdad ! La capitale de l'ambition et de l'ascension sociale, où tout devient possible ! Et c'est pas étonnant, vu que c'est son histoire incroyable mais bien réelle que nous allons découvrir !Bonne écoute !

Our Midlands Correspondent Sinead Hussey spoke to Mr Pether's family.

We read each morning the section of the Ketoret, which includes verses from the Torah that discuss the Ketoret incense offering brought in the Bet Ha'mikdash, as well as a passage from the Talmud that goes into the detail of how the Ketoret was prepared. It is customary when reciting the Gemara's list of the eleven spices from which the Ketoret was made to count them with one's fingers. According to the teachings of Kabbalah, one should count on only one hand, the right hand. One counts the first five with the five fingers of the right hand, and then the next five with those same five fingers, and then the eleventh with one finger on that hand. The right hand is used because it is associated with the divine attribute of Hesed, and we want the Ketoret offering to arouse this quality. Additionally, the Kohen in the Bet Ha'mikdash would offer the Ketoret specifically with his right hand. The Hesed La'alafim (Rav Eliezer Papo, 1785-1828) maintained that one should count the spices with both hands, but we follow the position of the Kabbalists, to count only with the right hand. This is the ruling of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) and the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939). The first four of the eleven spices are Sori, Siporen, Helbena and Lebona, and we then say, "Mishkal Shibim Shibim Maneh" – that seventy measurements of each of these four spices – a total of 280 portions – were included in the Ketoret. We then proceed to list the next four spices: Mor, Kesi'a, Shibolet Nerd, and Karkom, and add "Mishkal Shisha Asar Shisha Asar Maneh" – sixteen portions of each of these four ingredients (a total of 64) were included. The next spice is "Kost," of which "Shenem Asar" – twelve portions – were included in the Ketoret. The list concludes with the final two spices – three portions of Kilufa and nine portions of Kinamon. This brings the total amount of portions to 368 (280+64+12+3+9). All the other items listed in the Ketoret section were not ingredients of the Ketoret, but were used in the process of preparing of the Ketoret. Interestingly, although the section from the Gemara lists eleven spices that comprised the Ketoret, the Torah lists only four – Nataf, Shehelet, Helbena, Lebona Zaka (Shemot 30:34). The Sages arrived at a total of 11 because the Torah introduces its list with the word "Samim" (spices), which implies the inclusion of an additional two spices. And, after listing the first three spices – Nataf, Shehelet and Helbena – the Torah repeats the word "Samim," indicating another five in addition to the five that were already mentioned. The Torah then mentions the final spice, Lebona Zaka, bringing the total to 11. Hacham Baruch Ben-Haim would count the eleven spices with his fingers not only when reading the Gemara's list, but also when reading these verses. He counted the first instance of the word "Samim" as two, then Nataf, Shehelet and Helbena, followed by five for the second instance of "Samim," and then the eleventh when reading the word "Lebona Zaka." Hacham Baruch noted that the Gemara, when listing the eleven spices, adds the preface "Ha" when mentioning the first four spices: "Ha'sori, Ve'ha'siporen, Ha'helbena, Ve'halebona." The preface "Ha" is the definitive article "the," and thus the Gemara is identifying these four spices as ingredients that we are already familiar with, as though saying, "The Sori that was already mentioned, the Siporen that was already mentioned," and so on. Hacham Baruch explained that these are the four spices mentioned explicitly in the Torah, and so the Gemara refers to them with the definitive article "Ha."

Bookwaves/Artwaves is produced and hosted by Richard Wolinsky. Links to assorted local theater & book venues   Helen Benedict, “The Soldier's House,” Iraqi Refugees in the United States Helen Benedict, Columbia Profesysor of Journalism and author of the novel, “The Soldier's House,” about the lives of Iraqi refugees in America in 2010, in conversation with host Richard Wolinsky. “The Soldier's House” tells the story of a refugee from Baghdad, Naemi, who comes to America in 2010, sponsored by an American soldier whose translator was killed after the invasion. She, her young son Tariq and her mother in law have come to the United States, to the Albany area, after a time in Damascus, hoping to find a new life. A pediatrics physician over there, she can only gain the lowest levels of employment in America. Helen Benedict has focused her literary career on the plight of refugees in America and Europe as she teaches young journalists the ways to keep digging for the truth and for justice. In this interview, she discusses how Iraqi and Afghanistani refugees have fared in this country and talks in detail about the legacy press and the challenges young journalists face as they come into the profession.   Review of “The Lunchbox” at Berkeley Rep Roda Theatre through July 5, 2026.           The post Bookwaves/Artwaves – June 4, 2026: Helen Benedict, Journalism Professor & Novelist appeared first on KPFA.

90 Days In - Is The Iran War Illegal? RFK & Hegseth Unfit for Office? Elk Camps & the Rural Health Care Crisis.  The day after Montana's 2026 primary, Paul sits down with Colonel Mike Eisenhauer — a 25-year Army veteran, Bronze Star recipient, and practicing interventional cardiologist who is now running as an independent for Congress (https://eisenhauerforcongress.com/) in Montana's massive 2nd District. While the Republican incumbent ran unopposed and three Democrats fought over a primary their party hasn't won statewide in decades, Eisenhauer was outside the rigged two-party system entirely, gathering nearly 13,000 verified signatures to earn his spot on the November ballot. This is what it actually takes to break through when the machine is designed to keep you out. The conversation covers the affordability crisis crushing Montana families, the gutting of rural healthcare under the so-called big beautiful bill, the illegal and unauthorized war in Iran, congressional abdication under the War Powers Act, and why Eisenhauer — alongside Green Beret Seth Bodnar's Senate run — may be proof that Montana is ground zero for the independent movement. Paul and Mike also get into RFK Jr., right-to-repair, Trump accountability, the day after a huge primary day, the NBA Finals and why a doctor's diagnostic framework might be exactly what a broken Congress needs.  -WATCH full video of this episode here. -Join IVA and stand up to Trump's Forever Wars. -Learn more about Paul's work to elect a new generation of independent leaders with Independent Veterans of America. -Learn more about American Veterans for Ukraine here. -Remember Independent is an Attitude. -Learn more about The Headstrong Project for Veterans, Tragedy Assistance Program for Survivors (TAPS), and Department of Veterans Affairs resources in your area. Seeking support is not a sign of weakness. It's a show of strength. If you or a loved one are in immediate crisis, dial 988 and press 1, or text 838255. Connect with Independent Americans: Subscribe on YouTube, Spotify, Apple Podcasts, and all podcast platforms Read more at Substack Support ad-free episodes at Patreon  Connect: Instagram  • X/Twitter • BlueSky • Facebook  Follow on social: @PaulRieckhoff on X, Instagram, Threads, and Bluesky -Join the movement. Hook into our exclusive Patreon community of Independent Americans. Get extra content, connect with guests, meet other Independent Americans, attend events, get merch discounts, and support this show that speaks truth to power.  -And get cool IA and Righteous hats, t-shirts and other merch now in time for the new year.  Independent Americans is powered by veteran-owned and led Righteous Media.  And now part of the BLEAV network!  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We introduce the section of the Ketoret with the proclamation, "Ata Hu Hashem Elokenu…," stating that "You are Hashem our G-d" to whom our ancestors would offer incense in the Bet Ha'mikdash. Our custom is to recite this introduction each time we recite the Ketoret – toward the beginning of Shaharit, before Alenu at the end of Shaharit, and at the beginning of Minha. The question arises as to why this introduction is necessary. Before we recite the verses discussing the daily Tamid sacrifice, we do not make a similar pronouncement, that Hashem commanded us to offer the Tamid sacrifice that our ancestors would bring in the Bet Ha'mikdash. Why do we introduce the Ketoret with this declaration? One explanation is given by the Noda Bi'Yehuda (Rav Yehezkel Landau of Prague, 1713-1793). He notes that before the recitation of the Ketoret toward the end of Shaharit, we recite "En K'Elokenu," a hymn poetically declaring that there is no being comparable to Hashem. This hymn concludes, "Ata Hu Elokenu, Ata Hu Abinu, Ata Hu Malkenu, Ata Hu Moshi'enu" – "You are our G-d, You are our Father, You are our King, Your are our Savior." As a natural continuation of this phrase, we add, "Ata Hu Hashem Elokenu She'hiktiru…" The Noda Bi'Yehuda explains that we introduce the Ketoret with "En K'Elokenu" because of the Gemara's teaching (Yoma 26a) that the Kohen who offered the Ketoret was rewarded with wealth. We, too, aspire to earn wealth through the recitation of the Ketoret, and so we begin by proclaiming "En K'Elokenu" – acknowledging that everything we have, all our material blessings, have been given to us by Hashem, that there is no one and nothing in the world like Hashem, as He and only He provides us with everything we have. (Another explanation for the recitation of "En K'Elokenu" is based on the comment of the Talmud Yerushalmi (Yoma 1:5) that nobody was allowed in the Bet Ha'mikdash at the time when the Kohen offered the incense. Even the angels were barred from the Temple during those moments, so the Kohen could be alone with the Almighty. We therefore introduce the recitation of the Ketoret by emphasizing that "En K'Elokenu" – there is no one like Hashem, and thus only He was present at the time the Ketoret was offered.) The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) offers a different explanation for the "Ata Hu Hashem Elokenu" introduction to the Ketoret. He contrasts this introduction with the prayer that introduces the recitation of the section of the Tamid (the verses about the daily animal sacrifice in the Temple) – a prayer asking Hashem to consider our recitation of the Tamid as though we actually brought the sacrifice on the altar in the Bet Ha'mikdash. Before reciting the Ketoret, we do not say such a prayer, and we instead emphasize that the Ketoret was offered only by our ancestors during the times of the Temple. The reason, the Ben Ish Hai writes, is that it was a grievous infraction if the Ketoret was missing even one of its eleven ingredients when it was offered on the altar. If our recitation of the Ketoret would be regarded as the actual offering, then if a person read this section quickly and mistakenly omitted one of the ingredients, he would be guilty of offering an invalid Ketoret. Hence, instead of asking Hashem to accept our reading as though we actually offered the Ketoret, we do just the opposite – emphasizing that this is what our ancestors did and what we are unable to do. This way, if we miss a word, our recitation would still have value as reading about the Ketoret offering, but we would not be guilty of bringing a deficient offering.

Kellerkommando: Kerwa Hämatom & Troglauer: Wir haben Dorf Fiddler's Green: My fairy of the west Sportfreunde Stiller: '54, '74, '90, 2006 Benzin: Chor der Kaputten Betontod: Zusammen Trio: Sunday you need love Monday be alone Rummelsnuff: Pumper Madsen: Neue Erinnerungen Marcus Wiebusch: Der Tag wird kommen Northern Lite: Ich sage ja Goerl: Falscher Ton Reinhold Heil: Weg da, weg da Ascii.Disko: Aldimarkt Ernst Horn: The skies over Baghdad

Helen Benedict, Columbia Profesysor of Journalism and author of the novel, “The Soldier's House,” about the lives of Iraqi refugees in America in 2010, in conversation with host Richard Wolinsky. “The Soldier's House” tells the story of a refugee from Baghdad, Naemi, who comes to America in 2010, sponsored by an American soldier whose translator was killed after the invasion. She, her young son Tariq and her mother in law have come to the United States, to the Albany area, after a time in Damascus, hoping to find a new life. A pediatrics physician over there, she can only gain the lowest levels of employment in America. Helen Benedict has focused her literary career on the plight of refugees in America and Europe as she teaches young journalists the ways to keep digging for the truth and for justice. In this interview, she discusses how Iraqi and Afghanistani refugees have fared in this country and talks in detail about the legacy press and the challenges young journalists face as they come into the profession. The post Helen Benedict, “The Soldier's House,” a novel about Iraqi refugees in America, 2026 appeared first on KPFA.

This week Shelley and I create movies and then travel through Baghdad Movie Tricks by Vegard Eliassen Stillerud, Eilif Svensson and Asmund Svensson from Chilifox Baghdad: The City of Peace by Fabio Lopiano and Nestore Mangone from Alley Cat Games Remember to check out our video series over on YouTube, and you can sponsor this podcast and our video series by going to www.patreon.com/garrettsgames OR check out our extensive list of games that no longer fit on our shelves, but belong on your table: https://docs.google.com/spreadsheets/d/16ovRDNBqur0RiAzgFAfI0tYYnjlJ68hoHyHffU7ZDWk/edit?usp=sharing

Host Meg Grier interviews Dennis Blocker, a military war dog trainer and handler with experience in Iraq and Afghanistan and author of three books. Dennis shares a story from his time guarding the US Embassy construction site in Baghdad along the Tigris River. He explains how he and his German shepherd Taurus identified a suspicious motorcyclist with explosive residue on his hands — using the concepts of "JND" (Just Noticeable Difference) and "COB" (Change of Behavior) in dog handling. He draws a parallel to faith: just as a handler must spend time with their dog to recognize subtle behavioral cues, we must spend consistent time with God to recognize when He's communicating with us. The episode closes with a reflection on relying on God the way dogs rely on their owners. 0:00 Show intro — "God and Our Dogs" on Bernie Radio 0:07 Mission statement & show overview 0:38 Guest intro — Dennis Blocker, war dog trainer & author 1:10 Welcome & conversation begins; favorite stories from three books 1:56 Dennis introduces the theme of trust — in God and in your dog 2:21 Reading dog body language — how dogs communicate through movement 3:22 Explains JND (Just Noticeable Difference) and COB (Change of Behavior) 4:22 Connects JND/COB to recognizing when God is speaking to us 5:07 Story begins — Checkpoint Miami, guarding the US Embassy in Baghdad 5:58 Suspicious motorcyclist arrives; Taurus begins growling 6:34 Dennis positions Taurus downwind; reads the dog's cues 7:28 Taurus alerts on handle grips — explosive odor detected 8:09 Suspect's hands test positive for multiple explosive residues 8:56 Meg draws the spiritual lesson — time with God = recognizing His signs 9:36 Discussion on growing closer to God over time 9:51 Book three update — Dennis's son handles publishing to Amazon 10:33 How to contact Dennis & find his books (DogsOf2Wars@yahoo.com) 10:59 Closing thought: "PAWND-ER" — how is your dog relying on you today? 11:24 Sign-off, show info, and how to find Bernie Radio Host: Meg Grier - Stories@GodAndOurDogs.com Website: www.facebook.com/profile.php?id=100072683640098 God and Our Dogs airs every Saturday at 11:15am on Boerne Radio 103.9FM - www.boerneradio.com. Air Date: 05/30/26See omnystudio.com/listener for privacy information.

The Chaldean Catholic Church installs a new patriarch in Baghdad. Meanwhile, Catholic charities confront rising hunger as demand surges across the U.S. And, as the National Eucharistic Pilgrimage continues through Georgia, the Georgia Martyrs are remembered ahead of their historic beatification.

Parashat Naso is famous for being the longest Parasha in the entire Torah, as it consists of 176 verses. Not coincidentally, this is also the number of verses in the longest chapter of Tehillim (119), and the number of pages in the longest Masechet in the Talmud, Masechet Baba Batra. The unique significance of this number is revealed to us by the Maharal of Prague (Rav Yehuda Loew, d. 1609). He begins by establishing what has become a well-known principle regarding the number 8 – namely, that it signifies the notion of extending beyond the confines of nature. The world was created in seven days – and, in the teachings of Kabbalah, through the process of the seven Sefirot, spiritual energies – and so the number 7 represents the natural order. The number 8, then, alludes to that which is beyond the limits of nature. Thus, for example, the Berit Mila is performed on a child's eighth day, indicating that we are expected to restrain our natural impulses, to live on a higher plane, where our sacred soul controls our natural body. Likewise, the Maharal explains, the seven lamps of the Menorah in the Bet Ha'mikdash symbolize the natural world – and behind the curtain in the Mikdash there was the eighth "light," the Torah. The sacred Aron (ark) contained the Torah, and it was thus called "Aron," a derivative of the word "Or" – "light." The Torah shines its own form of light – not a natural light that enables us to see with our eyes, but a spiritual light that reaches our souls, and uplifts and inspires us. The Torah is written with the 22 letters of the Hebrew alphabet, the Maharal writes, and when we multiply 22 by 8, we arrive at 176. This number, then, is associated with Torah's supernatural quality, its having originated outside our world, reminding us that it is through the study of Torah that we can extend beyond the confines of our world and connect ourselves to Hashem and to all the powers that lie outside our world. For this reason, the longest Parasha, the longest chapter of Tehillim, and the long section of the Gemara are all connected with this number, as they embody the great power of Torah. This unique power, which is associated with the number 176, also enables us to overcome our foes. Kabbalah teaches that the greatest spiritual force that threatens Beneh Yisrael is represented by one of the grandsons of Esav, a man named Sefo (Tzadi, Peh, Vav), whose name is listed among the twelve chieftains of Edom, the nation that descended from Esav (Bereshit 36:15). The Ramban cites the historian Josephus as relating that Sefo was a fierce enemy of Yaakob Abinu and his family, and when Yaakob's sons brought his remains from Egypt to Hebron for burial in Me'arat Ha'machpela, Sefo and his men waged war against them. However, Yaakob's sons prevailed, captured Sefo, and brought him as a prisoner to Egypt. Sefo would later escape and make his way to what would become Rome, and he is thus the founder of the kingdom of Rome, the bitter enemy of the Jewish People. According to the wisdom of Kabbalah, Sefo represents the spiritual force of our wicked enemies who wage war against us and seek our demise. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) taught that the way we defeat the power of Sefo is through the power of Torah. Indeed, the name "Sefo" in Gematria equals 176 – and we thus overcome his force through the power of Torah, which is represented by that same number. This is why Sefo waged war at that time of Yaakob Abinu's funeral – because he knew that the greatest power Beneh Yisrael possess is the power of Torah, which was embodied by Yaakob. Sefo sought to fight Beneh Yisrael at that time to neutralize this power so he could defeat them – but the power of Yaakob, the power of Torah, prevailed. The Shabbat when we read Parashat Naso – especially coming on the heels of Shabuot, when we renewed our acceptance of the Torah – is an appropriate occasion to remind ourselves of the unique power of Torah learning. As we see the alarming rise of antisemitism around the world, and as the Jewish State finds itself in the midst of a difficult war against its fierce, evil enemies, let us recommit ourselves to Torah learning. Let us all ensure that we are devoting the time and effort that we should to learn, so that we can harness the great power of Torah with which to overcome our nation's bitter foes.

Hey, Scuttlebutt listeners. Thank you for joining us and your continued support. This week, we welcome Josh Bates to the scuttlebutt. Josh is a retired Marine infantry officer, podcaster, and author of the book, Baghdad Shuffle, a noir crime thriller set in the backdrop of the 2003 invasion of Iraq. It goes without saying that this is a genre-bending story. Josh talks to us about his path to the yellow footprints, serving with his dad, the impetus for writing a book that centers on a geopolitical murder mystery, and how his personal experiences in Iraq shaped the plot of Baghdad Shuffle. One topic Josh shares with us is his experience in getting a book “on the shelves” and the current state of publishing. It was really interesting to get his perspectives on veterans entering the literary world. Also, you can check out more of Josh on the Green Door Podcast, where veterans, innovators, and creatives share stories that bind the battlefield, intelligence, industry, innovation, and creativity. Enjoy! linkedin.com/in/josh-bates-8b08a623b doubledagger.ca/the-baghdad-shuffle instagram.com/author_josh_bates instagram.com/green_door_media The post #245: Doing the Baghdad Shuffle with LtCol Josh Bates (Ret.) first appeared on Marine Corps Association.

Hey, Scuttlebutt listeners. Thank you for joining us and your continued support. This week, we welcome Josh Bates to the scuttlebutt. Josh is a retired Marine infantry officer, podcaster, and author of the book, Baghdad Shuffle, a noir crime thriller set in the backdrop of the 2003 invasion of Iraq. It goes without saying that this is a genre-bending story. Josh talks to us about his path to the yellow footprints, serving with his dad, the impetus for writing a book that centers on a geopolitical murder mystery, and how his personal experiences in Iraq shaped the plot of Baghdad Shuffle. One topic Josh shares with us is his experience in getting a book “on the shelves” and the current state of publishing. It was really interesting to get his perspectives on veterans entering the literary world. Also, you can check out more of Josh on the Green Door Podcast, where veterans, innovators, and creatives share stories that bind the battlefield, intelligence, industry, innovation, and creativity. Enjoy! linkedin.com/in/josh-bates-8b08a623b doubledagger.ca/the-baghdad-shuffle instagram.com/author_josh_bates instagram.com/green_door_media The post #245: Doing the Baghdad Shuffle with LtCol Josh Bates (Ret.) first appeared on Marine Corps Association.

In today's episode of Trending Middle East, Kuwait said its air defences responded to missile and drone attacks on Thursday morning. It came after US forces carried out new strikes on Iranian drones. The Israeli military ordered the mass displacement of all of southern Lebanon, telling residents to move north of the Zahrani River. Iraqi cleric Moqtada Al Sadr said his armed faction, Saraya Al Salam, would integrate into state forces, while Baghdad faces growing pressure to bring other armed groups into its ranks. Authorities in Syria and Iraq have issued evacuation orders along the Euphrates River amid fears of major flooding. And the UAE dirham symbol is currently under review to be added to computer and smartphone keyboards. Trending Middle East is AI-assisted, using original reporting published in The National and curated and edited by humans.

If you feel like there is something missing, like you are drifting rather than truly living, this episode is for you. I remember at a low point in my life, feeling lost, Googling "how to find your purpose." I did not find the answer there. A mentor of mine used to open talks on purpose by telling a room of two hundred people: you cannot find your purpose by coming to talks like this. Purpose is not something outside you that you need to find. It is something you realise from the inside. There is a story I love of Nasruddin, the wise fool of Sufi tales, racing frantically through the streets of Baghdad on his donkey, looking for his donkey. When we search outside ourselves for purpose, for a feeling of meaning, for the life we are meant to live, we are doing exactly that. Looking in the wrong place. The work is not to search harder. Your purpose is innate. The more you live from your true self, the more it gets revealed, one small breadcrumb at a time. I trained as a therapist purely for fun, with no intention of making it my career. Halfway through the course, I realised: I think this is what I am meant to be doing. You do not need to burn your life down to find your purpose. You just need to come back home to yourself.

In the prayer we recite before the Korbanot section each morning, we express our joy over the fact that we arise early each morning to go to the synagogue and study hall, and we remain there in the evenings: "Fortunate are we! How good is our portion, how pleasant is our lot, and how exceedingly beautiful is our heritage. Fortunate are we when we rise early and stay late in synagogues and houses of study." In some editions of the Siddur, the phrase "Ke'she'anahnu Mashkimim" is written without the prefix "Ke" at the beginning. According to this version, we are exclaiming that we are fortunate "She'anahnu Mashkimim" – "that we arise early," not "when we arise early." The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that a person should not say, "She'anahnu Mashkimim," because this would be dishonest, as most people do not arise at dawn to go to the synagogue or study hall. We should instead recite "Ke'she'anahnu," expressing that we are fortunate when we succeed in arising early to serve Hashem. Hacham Ovadia Yosef, however, disagreed, noting that the word is written "She'anahnu Mashkimim" in numerous texts of the earlier generations. It is found in Tana De'beh Eliyahu, the Siddur of Rav Amram Gaon, the Tur, the Seder Ha'yom, and several other sources. Hacham Ovadia explains that even one who does not rise early can recite this text – "She'anahnu" – because this word is written in the plural form, and thus refers not specifically to the individual reciting the prayer, but to the Jewish People generally, and many Jews indeed make a point of rising very early. This is comparable to the Vidui Ma'aser declaration that would be made every third and six years of the seven-year Shemitta cycle avowing compliance with the various tithing requirements (Terumot and Ma'aserot). Rashi (to Kiddushin 26a) writes that even a person who does not own land in Eretz Yisrael can make this proclamation, even though it refers to Eretz Yisrael as the land "Asher Natata Lanu" – "that You have given us" (Debarim 26:15), because this means that the land was given to the entire Jewish Nation. Even though the person himself has no portion in the Land of Israel, he can nevertheless speak of it as the land which Hashem has given "us," because the land was given to the entire nation. By contrast, a person without land in Eretz Yisrael cannot make the Mikra Bikkurim proclamation which is declared upon bringing one's first fruits, because this declaration speaks of the land "Asher Natati Li Hashem" – "that You, O G-d, have given me" (Debarim 26:10), in the first-person form. The phrase "She'anahnu Mashkimim" is written in the plural form, and thus refers to all Am Yisrael, and not specifically to the person reciting the prayer. Hence, it is legitimate even for somebody who does not rise early to recite this text. Nevertheless, most of the Siddurim that have become accepted in our community use the text "Ke'she'anahnu Mashkimim."

This episode is sponsored by House of Macadamias -- ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to get our specially curated box that also comes with the free snack bars and 15% offer for CURVA MUNDIAL listeners! ⁠⁠⁠⁠⁠⁠⁠⁠⁠Also, be sure to visit our merch store!⁠⁠⁠⁠⁠⁠⁠⁠⁠Polish indie rockers Baghdad joins CURVA MUNDIAL to talk football in Poland, their favorite Ekstraklasa clubs, why Robert Lewandoski is the most important player ever for their country and more.

There is a time-honored tradition to remain awake throughout the night of Shabuot and read the special "Tikkun Lel Shabuot" text that is printed in the Mahzorim. Hacham Ben Sion Abba Shaul (Israel, 1924-1998), in his work Or Le'siyon (vol. 3, 18:11), discusses the importance of this custom and presents numerous laws and guidelines relevant to the proper observance of this special occasion (listen to audio clip for precise citation). First, he mentions that even learned men who prefer studying Gemara must set aside their Talmudic studies in order to read the text of the Tikkun Lel Shabuot. If time remains after they complete the Tikkun, they may then study other material that they find more enjoyable. In Yeshivot, Hacham Ben Sion writes, students should follow the instructions of their Rosh Yeshiva in this regard. He also emphasizes that one should read the Tikkun even if he does not understand some sections of the service. Even if one plans to remain awake throughout the night, he should nevertheless recite the Keri'at Shema Al Ha'mita before Hassot (midnight as defined by Halacha). Already after Hassot, one may recite all the morning Berachot, with the exception of "Al Netilat Yadayim" and Birkot Ha'Torah. One should make a point to use the bathroom at some point before morning in order to be able to recite "Asher Yasar." At the point in the pre-dawn hours when it is uncertain whether Alot Ha'shahar (daybreak, the first appearance of light in the eastern sky) has occurred, one should discontinue his Torah learning. He should instead either immerse in a Mikveh or sing songs of praise until Alot Ha'shahar. After Alot Ha'shahar, one should wash his hands in preparation for prayer, but without reciting a Beracha. He then must recite Birkat HaTorah. Hacham Ben Sion cites in this context a passage in the work Sha'ar Ha'kavanot, which comments that whoever remains awake and diligently involves himself in Torah study throughout this night is guaranteed to survive the entire next year and to avoid all harm. Nevertheless, one should make a point of studying "Li'shmah" – with the proper motivation, out of sincere love for and commitment to Torah learning, and not to receive reward. Hacham Ben Sion also warns that sitting idly or engaging in meaningless chatter is no better than sleeping. It is therefore imperative to ensure to spend the entire night engrossed in Torah learning, and not in any other activities. In particular, one must avoid idle conversation inside the synagogue. Hacham Ben Sion also cites a comment from the Zohar that emphasizes the importance of studying with joy and fervor, in reward for which one is blessed with seventy blessings. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) similarly stressed the importance of studying on this night with great enthusiasm and what he termed "purity of heart." Furthermore, on the festival of Shabuot God decrees how many "Hiddushim" (new insights) each individual will be privileged to develop during the coming year, which is determined based on the level of one's intensive study on Shabuot. Hacham Ben Sion writes that when we speak of Shabuot as "the day of the giving of the Torah," we refer not merely to the historical event of Matan Torah, but rather of the process that is renewed each year on this day. God grants a person on Shabuot the ability to think of new Torah insights, and one must therefore pray on Shabuot for Torah knowledge and the wisdom to understand to the best of his soul's capability, and also try to think of "Hiddushim" during his study on Shabuot. During the day of Shabuot, too, one should try to minimize his sleeping in order to spend as much time as possible involved in Torah learning. Every moment spent learning on Shabuot earns a person reward, and one must not squander this opportunity. In fact, there were great Rabbis who would not sleep at all on Shabuot; after remaining awake throughout the night, they would simply continue learning through the day of Shabuot. The Hid"a (Rav Haim Yosef David Azulai, 1724-1806) likewise advises against indulging in sleep on the day of Shabuot. He also emphasizes that one must ensure not to fall asleep during the prayer service. Finally, one should also devote himself to Torah study with extra vigor and diligence during the "Sheloshet Yemeh Hagbala" – the three days of preparation prior to Shabuot. Just as in the wilderness Beneh Yisrael were instructed to abstain from relations and prepare themselves for three days prior to Matan Torah, so must we increase our efforts to learn Torah and minimize our physical indulgence during these three days. Hacham Ben Sion writes that the level of inspiration one receives from the experience of Shabuot depends on the amount of effort he exerted during the three previous days to prepare for this great experience.

Forty years of waiting have finally ended in triumph. In this episode, we explore the tactical masterclass of Graham Arnold and how he forged a disciplined, high-pressing unit that conquered the inter-confederation playoffs. We break down the clinical finishing of Aymen Hussein, the creative spark of Zidane Iqbal, and the veteran leadership of captain Jalal Hassan. From the streets of Baghdad to the stadiums of North America, join us as we analyze how this resilient Iraqi squad became the ultimate underdog story of the 2026 FIFA World Cup. Iraq national football team, 2026 FIFA World Cup, Aymen Hussein, Graham Arnold, Zidane Iqbal

This week on Holly Randall Unfiltered, Holly sits down with the captivating Ava Amira for one of the most unexpected origin stories in the industry. Born in Baghdad and raised across four countries, Ava opens up about escaping war, rebuilding her life across continents, and how those experiences shaped the fiercely independent woman she is today.Before entering the adult industry, Ava worked as an international flight attendant, traveling the world while quietly rebuilding herself after a painful breakup and five-year engagement. She shares the deeply personal story of moving to Costa Rica for love, questioning her sexuality during what she calls her “asexual phase,” and realizing she wasn't broken, she was simply with the wrong person.Ava also pulls back the curtain on how she strategically entered the adult business, treating it like a career from day one. From studying the industry and connecting with veteran performers and agents to landing scenes with some of the biggest names in the business, Ava explains why preparation became her biggest advantage.The conversation gets candid as Ava talks relationships, dating, personal boundaries, staying single while building her career, and the mindset that keeps her focused in an industry built on distraction.Raw, funny, and surprisingly vulnerable, this episode is an honest look at reinvention, ambition, and knowing exactly what you want out of life.Huge thanks to SC World for sponsoring this episode.YouTube: @scworld.officialInstagram: @scworld.officialFollow Holly Randall: HollyLinks.comSubscribe for more exclusive interviews, bonus episodes, and behind-the-scenes content:Patreon.com/HollyRandallUnfilteredBecome a supporter of this podcast: https://www.spreaker.com/podcast/holly-randall-unfiltered--6630320/support.

The Korban Ha'tamid was the sacrifice that was offered each day in the Bet Ha'mikdash – one sheep was brought every morning, and a second sheep was brought every afternoon. This sacrifice was required each day, without exception, on weekdays, Shabbat, and all holidays, including Yom Kippur. The unique importance of this sacrifice can be seen in the story told by the Gemara in Masechet Menahot (64b) of the civil war that was waged during the Second Commonwealth, and one side besieged Jerusalem. The besieging army would send sheep over the wall into the city each day for the offering of the Tamid, until they were advised that as long the Tamid sacrifice was offered, they would not succeed in taking the city. The next day, they sent a pig instead of a sheep. The Gemara relates that as the pig was being lifted over the wall, the entire Land of Israel shook. Once the Tamid sacrifice was discontinued, disaster befell the nation. Due to the special importance of the Tamid, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes in his work Rav Pe'alim that if a person arrives late in the synagogue, and does not have enough time to recite the entire Korbanot section (the section about the sacrifices), he should at least recite the verses of the Tamid (as well as the section of the Ketoret). We introduce the recitation of the Tamid with a special "Yehi Rason" prayer asking Hashem to forgive our sins and rebuild the Bet Ha'mikdash so we can again offer the daily Tamid sacrifice. This prayer appears in the Seder Ha'yom (by Rabbi Moshe Ben Machir, 16 th century). Although we generally omit on Shabbat prayers that include requests for forgiveness, we recite this prayer before the Tamid even on Shabbat. After reciting the Tamid section, we recite the section of the Ketoret followed by the paragraph of "Abayeh Hava Mesader" – Abayeh's outline of the entire daily procedure in the Bet Ha'mikdash. We then recite a concluding prayer – "Ribon Ha'olamim" – acknowledging that we are unable to offer sacrifices in the Bet Ha'mikdash because of our sins, and asking that our recitation of the Korbanot section should be accepted as though we actually offered the sacrifices. The Yafeh La'leb (Rav Rahamim Nissim Yitzchak Palachi, Turkey, 1814-1907) notes a passage in the Midrash stating that we will not require the offering of Korbanot in the future. He thus raises the question of why we ask Hashem for the opportunity to again offer sacrifices, if the sacrifices will not be brought in the times of the final redemption. In truth, this question was discussed already by his father, the Leb Haim (Rav Haim Palachi, 1787-1868), who concludes that all the Torah's Misvot – including the sacrifices – will remain binding for all time. The Midrash's comment about the sacrifices in the future needs to be understood, but it is clear that sacrifices will be brought in the times of the third Bet Ha'mikdash.

Shownotes After five months of negotiations, Iraq's power brokers have agreed on a completely unknown compromise candidate for the country's new prime minister. Ali al-Zaidi, a businessman with no experience in politics or public administration, took over leadership of Iraq on May 14 as the country faces multiple emergencies. Iraq can't sell its oil because of the blockade of the Strait of Hormuz and is running out of money to pay salaries. Iraqi militias, beyond the government's control, have been attacking Saudi Arabia and targets inside Iraq. And Iraq just found out that its supposed ally, the United States, has been covering up the existence of multiple Israeli bases that were operating in the Iraqi desert. Zaidi, perhaps the weakest prime minister to take office since the U.S. invasion in 2003, faces a sovereignty crisis of epic proportions from his first day in office. Sajad Jiyad, Century International's fellow in Baghdad, analyzes the many challenges for Iraq's new prime minister. Participants Sajad Jiyad is a fellow at Century International.  Thanassis Cambanis is director of Century International.  Date: Tuesday, May 19, 2026 Episode: Order from Ashes 113

Today in 1946, the birthday of professional wrestling's Eighth Wonder of the World, Andre the Giant. What a movie they could make about this guy's life, and arguably the weirdest scene would be the time he came to Baghdad to wrestle in front of a future Iraqi dictator. Plus: it's Lettuce Month, which means it's time for the annual lettuce eating contest for the University of Minnesota's Lettuce Club. The Sheikh of Baghdad (from Weird Minnesota by Eric Dregni (via Google Books) Lettuce Club at University of Minnesota has lettuce eating contest (The Minnesota Daily)Anybody want a peanut? Or anybody want to back our show on Patreon?

Matthew Shindell discusses the Islamic Renaissance, noting that scholars in Baghdad and Damascus conducted rigorous scientific observations while Western Europe possessed only fragmented ancient knowledge. This era's large-scale translation movement and original astronomical research eventually fueled the later European Renaissance. Shindellalso analyzes Dante Alighieri's reinterpretation of Mars in the Divine Comedy, where the planet represents a celestial sphere of virtue. Moving beyond traditional associations with war, Dante portrays Mars as a symbol of fortitude and holy martyrdom. This literary shift connected the red planet to the sacrifice of Christ and his followers. (2/4)1917 Burroughs

The custom among Sepharadim is to recite immediately following the section of Akedat Yishak a verse from Parashat Vayikra (1:11): "Ve'shahat Oto Al Yerech Ha'mizbe'ah Safona Lifneh Hashem…" This verse describes the procedure for the offering of a sheep as an Ola sacrifice – such as the daily Tamid offering, which consisted of a sheep brought each morning and another sheep brought each afternoon. The connection between this verse and the story of Akedat Yishak is indicated by the Midrash which states that whenever this verse is read, Hashem remembers the great merit of the Akeda. A different passage in the Midrash, cited by the Bet Yosef, teaches that it was at the time of Akedat Yishak that G-d instituted the Misva of the daily Tamid that would later be observed in the Bet Ha'mikdash. The word "Safona" in this verse – which literally means "north," and requires slaughtering the sacrifice on the north side of the altar – alludes to the "ashes" of Yishak Abinu which are "hidden" and stored away as an eternal reminder of the merit of Akeidat Yishak. After this verse, we recite a special prayer – which is printed in standard editions of the Siddur – beseeching Hashem to remember the merit of Akedat Yishak and compassionately annul any harsh decrees that may have been issued against us. This custom is mentioned by the Hida (Rav Haim Yosef David Azulai, 1724-1806), in his work Kesher Godel. Interestingly, neither the verse "Ve'shahat Oto" nor this prayer appears in the Siddur of the Rashash (Rav Shalom Sharabi, Yemen-Jerusalem, 1720-1777). Nevertheless, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes in his Od Yosef Hai that it was customary in the communities of Baghdad to recite these passages, and this is, indeed, our custom today. We recite the verse "Ve'shahat Oto" also a second time – just before the section of "Ezehu Mekoman," which is comprised of the Mishnayot from the fifth chapter of Masechet Zebahim, and goes through the procedure for the offering of the various kinds of sacrifices. The Shulhan Aruch rules somewhat ambiguously that this verse should be recited along with the Korbanot – the section which speaks of the sacrifices – without specifying at which point exactly it should be recited. Some Poskim understood that it should be recited before the Korbanot section, which is the custom we follow. Indeed, it would seem reasonable to recite first a verse from the Torah before reciting the Mishnayot discussing the sacrifices. (Incidentally, it should be noted that the practice of Maran, author of the Shulhan Aruch, was not to recite the Mishnayot of "Eizehu Mekoman," and to recite instead the verses from the Torah dealing with each kind of sacrifice.) By contrast, the Peri Megadim (Rav Yosef Teomim, 1727-1792), cited by the Mishna Berura, writes that after the Akeda, one should recite the verses of the Torah discussing the Tamid sacrifice, following by the verse "Ve'shahat Oto." The rationale for reciting it only after the Tamid is that the recitation of this verse is considered like the actual offering of a sacrifice, and no sacrifice may be offered in the morning before the Tamid was brought. Hence, according to the Peri Megadim, this verse cannot be recited until after the recitation of the Tamid. This is the practice of the Ashkenazim. Sepharadim, however, as mentioned, recite this verse immediately after Akedat Yishak, before reciting the section of the Tamid. The explanation might be that this verse is recited not in lieu of the offering of a sacrifice, but rather to supplement the recitation of Akedat Yishak, asking Hashem to remember the merit of that act of sacrifice. In any event, we recite this verse twice – immediately after Akedat Yishak, and just before the Mishnayot of "Eizehu Mekoman."

"Not until those pictures came out... yeah, then the biggest rule was 'no fucking cameras.'"In January 2007, a user named Deathlyillington posted a video to YouTube. Roughly three minutes long, the video didn't feature any visually graphic content. It was just three guys - two in front of the camera, one behind it - chatting about one's experiences over in Iraq. Specifically, during his time stationed at Abu Ghraib, the notorious prison outside of Baghdad that had become synonymous with human rights abuses during the war.In this video, the young man details the casual dehumanization of Iraqis that had become routine to him, including the CIA's involvement in teaching interrogation techniques and physical torture. He also expresses a blanket contempt for all Iraqis, guilty and innocent alike. Then the cameraman asks him what the most fun thing he did over there was...To view the video on YouTube, check it out at the following link: https://www.youtube.com/watch?v=M0jpU6a-toUIf you have any information about this video that you'd like to share, please reach through the following methods:Email: micheal@unresolved.meVoicemail or Text: +18312003550Learn more about this podcast at http://unresolved.meCheck out the podcast store at unresolved.dashery.comIf you would like to support this podcast, consider heading to https://www.patreon.com/unresolvedpod to become a Patron or ProducerBecome a supporter of this podcast: https://www.spreaker.com/podcast/unresolved-a-true-crime-mystery-podcast--3266604/support.

On February 28th, Israel attacked Iran. Almost immediately, the U.S. joined the fray. The claims against Iran are eerily similar to those made against Iraq in 2003. Remember back then, Baghdad supposedly was a great danger. Today, it is Iran we are to fear. It's an “imminent” threat we are told. No evidence is given. None is needed. The master has spoken. The U.S. must take military action. To paraphrase an old song, “propaganda runs deep, into your brains it will seep.” Washington has never forgiven Iran for ousting the Shah. If the U.S. didn't destroy democracy in Iran in the 1953 coup, things would have turned out differently. The geopolitical and economic consequences of this war will be felt not just in the U.S. but around the world for years to come. Recorded at Princeton University.

In this episode of the PFC Podcast, Dennis sits down with Kevin — a Nurse Anesthetist (CRNA) with deep experience in hospice/oncology floors, Level I trauma ICUs and ERs, military nursing, and years in austere environments, including a Role III in Baghdad. Kevin delivers straight talk on the most overlooked, time-consuming, and life-saving phase of Prolonged Field Care: nursing care.He answers the exact question every medic wants to know: When does nursing actually start? Then he walks through the full reality of what “nursing” means in the field — from relentless data gathering and charting, to turning patients, pulmonary toileting, skin care, oral care, managing the mess (yes, including bowel movements on litters), and preventing the downstream killers like pressure ulcers, ventilator-associated pneumonia, and sepsis that can undo even perfect damage-control surgery.You'll get practical austere hacks (including Kevin's legendary Barbasol shaving cream trick), training advice that actually works, how to know when the patient is truly stable, when to escalate to a provider, and why evacuation must remain the primary plan — not prolonged field care.Key Takeaways:PFC nursing starts the moment life-saving interventions (hemorrhage control, surgery, cric, chest tubes, etc.) are complete and the patient is stabilized — not during the gunfight or initial resuscitation.Skin care and turning patients prevents deadly complications — pressure ulcers, infections, and sepsis can kill a patient with otherwise survivable injuries.Austere game-changer: Barbasol shaving cream + washcloths cuts through blood, stool, grease, and debris without drying out skin. Bring cheap bottles.First hour priorities: frequent vitals/assessments, confirm stability, get fluids/sedation/maintenance running, then move to the full nursing checklist.Set clear “left and right limits” / parameters for teammates or non-nurses so you can actually rest, rearm, or plan the next mission.Best training: Work real ICU/floor shifts (especially weekends when staffing is thin) — mannequins and sims don't teach the time sink or the “why.”Mindset shift: Move from high-speed, high-adrenaline interventions to the “boring but essential” maintenance phase. If it feels boring, you're probably doing it right.Strategic reality: Evacuation (Medevac or CasEvac) should stay the P in your PACE plan. Prolonged field care with high casualty volumes and limited resources is an enormous time and math problem — history (WWII South Pacific, etc.) proves it.Chapters:01:50 – When Does Prolonged Field Care Nursing Actually Start?04:39 – The Foundation: Data Gathering, Assessments & Charting07:03 – The Full Laundry List of Bedside Nursing Interventions09:26 – How to Train Real Nursing Care (ICU Shifts Beat Mannequins)11:46 – The Critical First Hour: Settling In & Confirming Stability14:04 – Head-to-Toe Assessment, Pulmonary Toileting, Oral Care & Eye Care16:16 – Real Talk: Skin Care, Turning Patients, Bowel Movements & Preventing Ulcers/Sepsis20:50 – How Long Until the Patient Is Truly Stable? (The Pregnant Pause)34:49 – Patient Changes: When to Call the Provider & Setting Left/Right Limits41:34 – Common Pitfalls Medics & Teams Make in PFC Nursing48:59 – Nursing Care Plans, Early Ambulation & Broader Patient Needs54:26 – PACE Plan Reality Check: Why Evacuation Must Stay Priority #1For more content, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.prolongedfieldcare.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Consider supporting us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/ProlongedFieldCareCollective⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.lobocoffeeco.com/product-page/prolonged-field-care⁠⁠

What is the true cost of hesitation? In the powerful conclusion to the Sheepdog Strong attribute series (Episode 10), retired Navy SEAL Commander Mark Divine breaks down the ultimate conversion mechanism: Decisiveness. Discover why delay is never neutral and how waiting for perfect conditions can actually be your most dangerous choice. Mark shares a gripping story from Baghdad in 2004, where SEAL Team One abandoned static defense and utilized the OODA loop (Observe, Orient, Decide, Act) to aggressively hunt threats before they could strike. Learn why analysis paralysis is an epidemic among high achievers and how to break it. Finally, Mark reviews all nine Sheepdog attributes and challenges you with the "Two-Minute Choice" and the "Pressure Decision Drill" to permanently wire your nervous system for action.Special thanks to Will Potter for providing the incredible track "Easy Day" featured in this episode!200,000+ leaders have become unbeatable with my operating system, will you be the next? Join The Unbeatable Leader Challenge Today: https://www.unbeatableleader.com#leadership #mental toughness #mindset #peakperformance #NavySEAL #executivecoaching #resilience #selfimprovement #growthmindset #unbeatablemind #highperformance #mindfulness #personaldevelopment #warriormindset #stoicleadership

Some kids from Jersey go down the Shore. Tom Mangine went to West Point, then to the Balkans, then Haiti, then Africa, then Chile — and somehow managed to be on the ground every time history got loud.   Reviews are the lifeblood of independent podcasts. If TP&R belongs in more people's ears, here's how you make that happen: Apple Podcasts: Rate & Review on Apple Spotify: Rate on Spotify   Thomas Mangine grew up in Manalapan, New Jersey — Springsteen country — and went on to spend three decades doing work most of us only encounter in spy thrillers. A West Point graduate, U.S. Army officer, intelligence professional, and financial crimes investigator, Tom has worked across six continents and visited 87 countries. He has tracked money for terrorists, investigated organ trafficking and corruption in professional sports, advised major financial institutions on predictive compliance, and taught financial crime investigation to military and civilian professionals across dozens of countries. He is a certified instructor with both the Association of Certified Financial Crime Specialists (ACFCS) and the Association of Certified Anti-Money Laundering Specialists (ACAMS).   This one's a little different. Tom is a high school buddy, and we hit record in the middle of a conversation that had already started. What followed was nearly two hours of stories, insights, and the kind of frank talk you only get from someone who has no reason to perform for a camera.   Calls to Action ✅ If this conversation resonates, consider sharing it with someone who believes connection across difference still matters. ✅ Subscribe to Corey's Substack: coreysnathan.substack.com ✅ Leave a review on Apple Podcasts, Spotify, or wherever you listen: ratethispodcast.com/goodfaithpolitics ✅ Subscribe to Talkin' Politics & Religion Without Killin' Each Other on your favorite podcast platform. ✅ Watch the full conversation and subscribe on YouTube: youtube.com/@politicsandreligion   Key Takeaways From Manalapan to the world's pressure points. Growing up in a central Jersey town full of World War II veterans, Holocaust survivors' grandchildren, and teachers who took their students seriously shaped Tom's sense of civic obligation well before West Point entered the picture. The community you grow up in sets the frame for what you think is worth doing.   Arabic, Kuwait, and the value of obscure skills. Tom chose to study Arabic at West Point when almost no one else was. Within a year, Saddam Hussein had invaded Kuwait and suddenly everyone wanted to know who spoke Arabic. The lesson: depth in an unfashionable area compounds.   What George H.W. Bush actually understood. Tom's instructor at West Point, Colonel Richard Augustus Norton — a Vietnam vet who had also served in Lebanon and learned both Farsi and Arabic — explained to his cadets exactly why the first Bush did not drive to Baghdad. Occupying it would have meant a decade of entanglement. A decade later, Tom watched those predictions come true in real time.   Learn what normal looks like before you can spot abnormal. From a South African tracker teaching Tom to read an empty watering hole as a threat indicator, to Secret Service agents training currency detection by feel rather than scanner, to teaching financial crime investigators to recognize patterns before they see violations — this is a through-line of Tom's entire career.   Predictive compliance versus retroactive compliance. When Tom moved into the private sector at the Bank of Montreal, his boss Andy Hoffman wanted something the financial industry rarely did: get ahead of problems instead of responding to them. Tom's military intelligence background — built on anticipating failure before it happens — turned out to be exactly the right preparation.   Bureaucracies eat good work. Tom spent two years writing threat assessments in Haiti, working 90-hour weeks, only to have a naval vessel show up with a 2003 report because his updates had been lost in the system. The same pattern repeated across Afghanistan, Ukraine, Belarus, and elsewhere. Institutional memory is not a given. Someone has to fight for it.   Being open to learning is harder than it sounds. Tom has trained professionals ranging from 20 to 55 years old across dozens of countries. The single hardest thing to teach is not technical knowledge. It is the willingness to actually revise what you already believe.   About Our Guest Thomas J. Mangine is a West Point graduate, retired U.S. Army officer, and financial crimes and risk management expert with three decades of experience across the military, diplomatic, and private sectors. He has deployed to Bosnia, Haiti, Africa, Chile, and beyond, and has trained financial crime investigators and national security professionals in dozens of countries. He is a certified instructor with ACFCS and ACAMS.   Links and Resources Connect with Tom on LinkedIn: Thomas J. Mangine Association of Certified Financial Crime Specialists (ACFCS): acfcs.org Association of Certified Anti-Money Laundering Specialists (ACAMS): acams.org Joint Special Operations University (JSOU): jsou.edu   Connect on Social Media Corey is @coreysnathan on all the socials… Substack LinkedIn Facebook Instagram Twitter Threads Bluesky TikTok Thanks to our Sponsors and Partners Thanks to Pew Research Center (pewresearch.org) for making today's conversation possible. Proud members of The Democracy Group   Jersey produces fighters, dreamers, and people who show up. Tom Mangine is proof. Now go talk some politics and religion with gentleness and respect.

To meet the demands of modern, high-intensity warfare, the U.S. Army Reserve must remake itself --"Army Reserve 4.0"-- is the finding of an Army War College integrated research project. Steve Trynosky discussed this study with authors Kiona Pritchard, Brandon Collins, and Colleen Vermeulen. They found the Army Reserve is in a "readiness trap" caused by spreading insufficient infrastructure and budget across too many formations. To address this, the team proposes a tiered readiness model: "Ready Now" for immediate response, "Expand Tomorrow" for operational depth, and "Endure Always" for a long-term strategic reserve. Beyond structural changes, the authors advocate for a "unified culture" through increased cross-pollination, such as embedding Reserve officers in active-duty units and vice versa. By offering flexible service options tailored to diverse civilian lifestyles, the Army Reserve can better retain top talent and remain an indispensable partner to the joint force in future peer conflicts. One of the things that we see here at the Army War College and out across the broader force—it's considered okay as an active duty officer to not be familiar with the reserve component. And that's a problem because the reserve components, plural, make up roughly 50% of the force. Brandon Collins is an Army lieutenant colonel and was commissioned as a Military Intelligence Officer in 2006 from Officer Candidate School and has held an array of assignments in both the Regular Army and Army Reserve, to include, most recently, CJ2X Director for Combined Joint Task Force-OIR in Baghdad, Iraq. LTC Collins holds a Juris Doctor from South Texas College of Law – Houston; a Master's Degree in Global and International Studies from the University of Kansas, and a Bachelor's Degree in Communications from Stephen F. Austin State University. He is a member of the AY26 Resident Course at the U.S. Army War College. Kiona Pritchard is a colonel and an Army Nurse Corps Officer commissioned in 2005 through the Army ROTC Green to Gold Program following several years of active duty enlisted service. She began her career in the Regular Army and later transferred to the Army Reserve becoming a Nurse Practitioner. COL Pritchard has held a variety of command, clinical, and staff assignments, most recently as Commander of the 10th Battalion, 108th Regiment, an Army Reserve instructor unit for medical non-commissioned officer professional military education and enlisted medical MOS qualification courses. Kiona holds a Master of Science in Nursing from the University of Cincinnati and Bachelor of Science in Nursing from the University of Portland. She is a member of the AY26 Resident Course at the U.S. Army War College. Colleen Vermeulen is a colonel who earned her commission as an Army Engineer Officer from ROTC in 2004. She has held a diverse range of command and staff assignments in both the Regular Army and Army Reserve, to include, Reserve Command Engineer for Special Operations Command South and Commander, 3rd Battalion, 330th Infantry Regiment, a unique Army Reserve unit missioned to deliver Infantry One Station Unit Training. COL Vermeulen holds both a Master of Divinity and Master of Nonprofit Administration from the University of Notre Dame as well as a Bachelor of Arts in Government from Cornell University. She is a member of the AY26 Resident Course at the U.S. Army War College. Stephen Trynosky is the John Parker Chair of Reserve Component Studies at the U.S. Army War College and earned his commission as a Medical Service Corps Officer from ROTC in 1998.  He has held a diverse range of command and staff assignments in both the Regular Army and Army Reserve, to include, most recently, Senior Advisor, Professional Military Education, Office of the Secretary of War; and Commander, 993rd Medical Detachment (Veterinary Service Support). COL Trynosky holds both Juris Doctor and Master of Public Health degrees from the State University of New York at Buffalo, as well as a Master of Military Art and Science from the U.S. Army School of Advanced Military Studies and a BA in history from Saint Peter's College. He is a graduate of the AY23 Resident Course at the U.S. Army War College. Photo Credit: Created by Gemini

Stijn Schmitz welcomes back Colonel Douglas Macgregor to the show. Mr. Macgregor is a retired U.S. Army Colonel and a decorated combat veteran. In this in-depth discussion, Macgregor provides a critical analysis of the current geopolitical situation, focusing on the ongoing conflict in the Persian Gulf and its profound global economic implications. Macgregor argues that the current war has created a catastrophic disruption in global maritime trade, with commercial ship traffic through the Strait of Hormuz down by over 90%. This disruption is causing severe economic challenges, including potential famines, skyrocketing energy prices, and significant supply chain disruptions. He predicts oil prices could reach $150-$200 per barrel, which would have devastating economic consequences. The colonel is particularly critical of the U.S. approach to the conflict, suggesting that the war is primarily driven by Israeli interests rather than vital U.S. strategic objectives. He believes the strategic initiative has passed to Iran, which can absorb more punishment and endure more economic pain than the United States. Macgregor emphasizes the critical importance of resource sovereignty, arguing that countries must now focus on securing their own critical mineral supplies, refining capabilities, and energy infrastructure. He sees this conflict as a transformative moment that will fundamentally reshape global economic and geopolitical relationships, potentially accelerating the de-dollarization process and China’s economic rise. The discussion highlights the urgent need for a diplomatic solution to stop the conflict, warning that continued military operations will only exacerbate global economic challenges. Macgregor suggests that the world needs to move towards a new approach of international cooperation, focusing on practical economic survival rather than military confrontation. Ultimately, Macgregor believes the current crisis will force nations to rethink their economic strategies, prioritize resource security, and develop more resilient and self-sufficient economic models. Timestamps: 00:00:00 – Introduction 00:00:40 – Iran Campaign Prediction Review 00:00:40 – Iran War Phases Clarified 00:03:02 – Strait of Hormuz Closure 00:03:44 – Global Economic Catastrophe Warning 00:04:41 – Resource Sovereignty Essential Now 00:06:53 – Markets Manipulation and Warfare 00:09:00 – Revolution in Warfare 00:10:33 – Concealing War Strategic Disaster 00:13:00 – Trump’s Strategic Dilemma 00:16:43 – Commodity Investments Shift 00:20:26 – Gold Reserves De-Dollarization Trends 00:24:00 – War Duration and Oil Disruptions 00:30:10 – China & Oil Refining 00:36:43 – Western Reindustrialization 00:40:30 – US Reorganization Critical Minerals 00:44:20 – Reindustrialization and Direction 00:46:04 – Strategic Metal Concerns 00:49:35 – Concluding Thoughts Guest Links: Website: https://douglasmacgregor.com X: https://x.com/DougAMacgregor YouTube: https://www.youtube.com/@douglasmacgregorTV Articles: https://breakingdefense.com/author/doug-macgregor/ Substack: https://substack.com/@coloneldoug Douglas Macgregor is a decorated combat veteran, an author of five books, a PhD, and a defense and foreign policy consultant. Macgregor was commissioned in the Regular Army in 1976 after 1 year at VMI and 4 years at West Point. In 2004, Macgregor retired with the rank of Colonel. In 2020, the President appointed Macgregor to serve as Senior Advisor to the Secretary of Defense, a post he held until President Trump left office. He holds an MA in comparative politics and a PhD in international relations from the University of Virginia. Macgregor is widely known inside the U.S., Europe, Israel, Russia, China and Korea for both his leadership in the Battle of 73 Easting, the U.S. Army's largest tank battle since World War II, and for his ground breaking books on military transformation: Breaking the Phalanx (Praeger, 1997) and Transformation under Fire (Praeger, 2003). Macgregor's recommendations for change in Force Design and “integrated all arms-all effects” operations have profoundly influenced force development in Israel, Russia and China. In 2010, Macgregor traveled to Seoul, Korea to advise the ROK Ministry of Defense on force design. In 2019, Transformation under Fire was selected by Lt. Gen. Aviv Kohavi, Chief of the Israeli Defense Force (IDF), as the intellectual basis for IDF transformation. His fifth book, Margin of Victory: Five Battles that Changed the Face of Modern War from Naval Institute Press is available in Chinese, as well as, English and will soon appear in Hebrew. In 28 years of service Macgregor taught in the Department of Social Sciences at West Point, commanded the 1st Squadron, 4th Cavalry, and served as the Director of the Joint Operations Center at SHAPE during the 1999 Kosovo Air Campaign for which he was awarded the Defense Superior Service medal. In January 2002, at Secretary of Defense Donald Rumsfeld's insistence the USCENTCOM Commander listened to Colonel Macgregor's concept for the offensive to seize Baghdad. The plan was largely adopted, but assumed no occupation of Iraq by U.S. Forces. Macgregor has also testified as an expert witness before the Senate and House Armed Services Committees and appeared as a defense analyst on Fox News, CNN, BBC, Sky News and public radio. He is fluent in German.

Preview for Later Today: Guest Bridget Toomey. Toomey profiles Iraq's new Prime Minister, Zedi Ali al-Zahedi, a wealthy businessman with extensive experience across various sectors. She examines his transition from a multi-sector conglomerate leader to a non-political figure in Baghdad. 3/3

This week on the pod, Seth and Josh welcome Andy Serkis! Andy talks about growing up in a multicultural family with an Iraqi-Armenian father and British mother, being one of five siblings, and feeling caught between two very different worlds: Middle Eastern adventures and classic British caravan holidays. He also shares incredible stories including spending summers in Baghdad, traveling to places like Syria, Babylon, and Lebanon, and camping under the stars in the desert, his father's narcoleptic tendencies while road tripping, and so much more. Plus, he shares his experiences second-unit directing in The Hobbit trilogy, directing his latest film, Animal Farm, and his upcoming directing venture in The Hunt for Gollum. Watch more Family Trips episodes: https://www.youtube.com/playlist?list=PLlqYOfxU_jQem4_NRJPM8_wLBrEEQ17B6 Support our sponsors: Yahoo Stress less with Planner from Yahoo mail Fitbod Level up your workout. Join Fitbod today to get your personalized workout plan. Get 25% off your subscription or try the app FREE for seven days at https://Fitbod.me/trip. Aura Frames For a limited time, listeners can get 25 dollars off their best-selling Carver Mat frame at https://auraframes.com promo code TRIPS. Support the show by mentioning us at checkout! Terms and conditions apply. ------------------------- Family Trips is produced by Rabbit Grin Productions. Theme song written and performed by Jeff Tweedy. ------------------------- About the Show: Lifelong brothers Seth Meyers and Josh Meyers ask guests to relive childhood memories, unforgettable family trips, and other disasters! New Episodes of Family Trips with the Meyers Brothers are available every Tuesday. ------------------------- Executive Producers: Rob Holysz, Jeph Porter, Natalie Holysz Creative Producer: Sam Skelton Coordinating Producer: Derek Johnson Video Editor: Josh Windisch Mix & Master: Josh Windisch Episode Artwork: Analise Jorgensen Learn more about your ad choices. Visit megaphone.fm/adchoices