Podcasts about sicha

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Latest podcast episodes about sicha

Full Sicha, Rabbi Avraham Brashevitzky
Likutei Sichos Vol 27 Behar 1 Rabbi Avrohom Brashevitzky

Full Sicha, Rabbi Avraham Brashevitzky

Play Episode Listen Later May 18, 2025 26:10


Sicha explaining how the halachic concept of legal transactions and how it relates to our service of Hashem

Sicha Womenโ€™s Shiur
Volume 27 Behar sicha 1. Freidy Yanover

Sicha Womenโ€™s Shiur

Play Episode Listen Later May 17, 2025 21:25


Volume 27 Behar sicha 1

Weekly Sichos
214. Emor: See the Zchusim, Say It, Create It!

Weekly Sichos

Play Episode Listen Later May 16, 2025 36:34


***This is THE Sicha!***Every parent, every teacher, every leader, every human! Listen to this one :)Parshas EmorChelek Chof Zayin page 158Creating positive qualities through gentle, positive speech

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ืืžื•ืจ, ื™"ื— ืื™ื™ืจ, ืœ"ื’ ื‘ืขื•ืžืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 16, 2025 9:49


ื”ืชื•ื›ืŸ ื' ื”ื˜ืขืžื™ื ืœืฉืžื—ื” ื‘ืœ"ื’ ื”ืขื•ืžืจ ืงืฉื•ืจ ืขื ืจืฉื‘"ื™ โ€“ ื™ื•ื ื”ื”ืกืชืœืงื•ืช ืฉืœื•, "ื™ื•ื ืฉืžื—ืชื•", ื•ืขื“ ืฉื‘ื™ืงืฉ ืฉื›ื•ืœื ื™ืฉืžื—ื• ื‘ื™ื•ื ื–ื”. ื”ื˜ืขื ืœืฉืžื—ืชื• ื‘ื™ื•ื ื–ื” โ€“ ืžืคื ื™ ืฉื‘ื™ื•ื ื–ื” ื”ืจื’ื™ืฉ ืฉื”ื’ื™ืข ืœืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ื‘ืื•ืคืŸ ื”ืชืงืฉืจื•ืชื• ื•ืชืื—ื“ื•ื•ืชื• ืขื ื”', ื•ื‘ืœืฉื•ื ื• ื‘ืกืคืจ ื”ื–ื”ืจ "ื‘ื™' ืื—ื™ื“ื ื‘ื™' ืœื”ื˜ื ื‘ื™' ืืชื“ื‘ืงืช", ืœืžืจื•ืช ืฉื’ื ืœืคื "ื– ื”ื™ืชื” ืขื‘ื•ื“ืชื• ื‘ืฉืœื™ืžื•ืช. ื•ื”ื”ื•ืจืื” ืœื›ืœ ื”ืžืฉืชืชืคื™ื ื‘ืฉืžื—ืชื•, ื›ื•ืœืœ ื•ื‘ืขื™ืงืจ ื™ืœื“ื™ ื™ืฉืจืืœ: ื›ื‘ืจ ืžืฉืขื” ืฉื”ื™ืœื“ ื™ื•ืฆื ืœืื•ื™ืจ ื”ืขื•ืœื ืžืฉืชื“ืœื™ื ืœืงืฉืจ ื•ืœืื—ื“ ืื•ืชื• ืขื ื”' ืข"ื™ ืฉืžืกื•ื‘ื‘ื™ื ืื•ืชื• ื‘ืฉืžื•ืช ืงื“ื•ืฉื™ื ื•ื›ื•', ื•ื›ื›ืœ ืฉื”ื•ืœืš ื•ื’ื•ื“ืœ ื‘ื’ืฉืžื™ื•ืช, ื›ืš ื”ื•ืœืš ื•ื’ื•ื“ืœ ื‘ื”ืชืงืฉืจื•ืช ื•ื”ืชืื—ื“ื•ืช ืขื ื”' โ€“ ืข"ื™ ืœื™ืžื•ื“ ื”ืชื•ืจื” ื•ืงื™ื•ื ื”ืžืฆื•ื•ืช, ื‘ืืžื™ืจืช "ืžื•ื“ื” ืื ื™" ืžื™ื“ ื›ืฉื ื™ืขื•ืจ ืžืฉื ืชื• โ€“ ืฉืžืจื’ื™ืฉ ืฉื”ืงื‘"ื” ื”ื—ื–ื™ืจ ืœื• ืืช ื”ื ืฉืžื”, ื•ืขื™"ื– ืžืชืงืฉืจ ืขื ื”' ื‘ื›ืœ ืคืขื•ืœื•ืชื™ื• ื‘ืžืฉืš ื›ืœ ื”ื™ื•ื ื›ื•ืœื•. ืืœื ืฉืื™ืŸ ืœื”ืกืชืคืง ื‘ื”ื”ืชืงืฉืจื•ืช ื•ื”ื”ืชืื—ื“ื•ืช ืฉื”ื™' ื‘ื™ื•ื ืฉืœืคื "ื–, ืืœื ืชืžื™ื“ ื™ืฉ ืœื”ื•ืกื™ืฃ ื‘ื–ื”.ืžืฉื™ื—ืช ืœ"ื’ ื‘ืขื•ืžืจ โ€“ ื‘ืขืช ื”"ืคืืจืื“" โ€“ ื”'ืชืฉื“"ืž ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=16-05-2025 Synopsis One of the reasons for the celebration of Lag B'Omer is that it is the day of Rashbi's passing, โ€œhis day of celebration,โ€ to the extent that he requested that everyone rejoice on that day. The reason he celebrated Lag B'Omer is because he felt he had reached the ultimate perfection in his connection and oneness with Hashem on that day, as he says in the Zohar, โ€œone with Him, aflame with Him, attached to Himโ€ โ€“ even though his service was already complete before that. The lesson for everyone who participate in his celebration, especially Jewish children, is that from the moment a child enters the world, we strive to connect and unite him with Hashem by surrounding him with names of Hashem etc., and as he grows physically, he also grows in his connection and oneness with Hashem, by learning Torah and performing mitzvos, by saying Modeh Ani the moment he wakes up, expressing the feeling that Hashem has returned his soul to him, and in this way he connects to Hashem in everything he does throughout the entire day. But one must not suffice with the connection and unity that he achieved the day before โ€“ rather, one must always increase it.Excerpt from Lag B'Omer parade of 5744 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-05-2025 ืœืขโ€ื  ืžืจืช ืœืื” ื‘ืช ืจ' ื–ืื‘ ืข"ื” ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื” ืœ"ื’ ื‘ืขื•ืžืจ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ื ื” ืจ' ืื‘ืจื”ื ื“ื•ื“ ื”ื›ื”ืŸ ืฉื™' ื˜ื™ื™ื˜ืขืœื‘ื•ื™ื

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ืืžื•ืจ, ื™"ื– ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 15, 2025 10:58


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ืžืื•ืคืŸ ืขื‘ื•ื“ืชื• ืฉืœ ืจืฉื‘"ื™ โ€“ "ืชื•ืจืชื• ืื•ืžื ืชื•": ื›ืžื• ืฉืขื™ืงืจ ื—ื™ื•ืชื• ืฉืœ ื”ืื•ืžืŸ ื”ื™ื ื‘"ืื•ืžื ื•ืช" ืฉืœื•, ื•ื‘ื–ื” ื—ื•ืฉื‘ ื›ืœ ื”ื™ื•ื, ื’ื ื›ืฉืขื•ืกืง ื‘ื“ื‘ืจื™ื ืื—ืจื™ื โ€“ ื•ืขื“"ื– ื‘ื ื•ื’ืข ืœื›ืื•"ื ืžื™ืฉืจืืœ: ื™ืฉื ื ื–ืžื ื™ื ืžืกื•ื™ื™ืžื™ื ื‘ืžืฉืš ื”ื™ื•ื ืฉื‘ื”ื ืขื•ืกืง ื”ื™ื”ื•ื“ื™ ื‘ืฉืืจ ืขื ื™ื ื™ื, ื›ืžื• ืื›ื™ืœื” ื•ืฉื™ื ื” ื•ื›ื•'. ืื‘ืœ ืืขืค"ื› ื”"ืื•ืžื ื•ืช" ืฉืœ ื™ื”ื•ื“ื™ ื•ืขื™ืงืจ ืžืฆื™ืื•ืชื• ื”ื™ื โ€“ ืชื•ืจื”. ื•ื–ื” ืฆ"ืœ ื ื™ื›ืจ ื‘ื›ืœ ืคืขื•ืœืชื™ื• ื‘ืžืฉืš ื”ื™ื•ื, ื’ื ื›ืืฉืจ ืื™ื ื• ืœื•ืžื“ ืชื•ืจื” ื‘ืคื•ืขืœ. ื•ื‘ืืžืช, ืืฆืœ ื™ืœื“ื™ื, ืฉื”ื•ืจื™ื”ื ื“ื•ืื’ื™ื ืœื”ื ืœื›ืœ ืฆืจื›ื™ื”ื, ื ืงืœ ื™ื•ืชืจ ืฉืœื™ืžื•ื“ ื”ืชื•ืจื” ืฉืœื”ื ื™ื”ื™' ื‘ืื•ืคืŸ ื“"ืชื•ืจืชื• ืื•ืžื ืชื•" ืžืžืฉ, ื•ื›ืืฉืจ ื”ื•ืจื™ื”ื ืจื•ืื™ื ืฉื”ื ืžื•ื ื—ื™ื ื‘ืœื™ืžื•ื“ ื”ืชื•ืจื” ื›"ื› ื•ืžืงื“ื™ืฉื™ื ืœื›ืš ื›ืœ ืจื’ืข ืคื ื•ื™ โ€“ ื”"ื– ืžืฉืคื™ืข ื’ื ืขืœื™ื”ื ืฉื”ื ื™ืฉืชื“ืœื• ืœื”ืงื“ื™ืฉ ื™ื•ืชืจ ื–ืžืŸ ืœืœื™ืžื•ื“ ื”ืชื•ืจื”. ื•ื›ืš ื’ื“ืœื™ื ื”ื™ืœื“ื™ื ื‘ืจื™ืื™ื ื‘ืจื•ื—ื ื™ื•ืช, ื•ื‘ืžื™ืœื ื’ื ื‘ืจื™ืื™ื ื‘ื’ืฉืžื™ื•ืช โ€“ ื›ื™ ื’ื ื”ืื›ื™ืœื” ื•ืฉืชื™' ืฉืœื”ื ื•ื›ื•' ื”ื™ื ืจืง ื›ืžื” ืฉื–ื” ื™ื‘ื™ื ืชื•ืขืœืช ืœื”"ืื•ืžื ื•ืช" โ€“ ื”ืชื•ืจื”.ืžืฉื™ื—ืช ืœ"ื’ ื‘ืขื•ืžืจ โ€“ ื‘ืขืช ื”"ืคืืจืื“" โ€“ ื”'ืชืฉื“"ืž ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=15-05-2025 Synopsis A lesson from Rabbi Shimon ben Yochai for whom โ€œhis Torah was his occupationโ€: Just like the primary vitality of a craftsman lies in his occupation, and that's what he thinks about all the time, even when he is doing other things โ€“ so it is with every Jew: there are certain times during the day when a Jew eats and sleeps etc., but nevertheless, a Jew's โ€œoccupationโ€ and main focus of his being is Torah. This must be evident in everything he does throughout the day, even when he isn't learning Torah. For children, it is easier for โ€œTorah to be their occupationโ€ literally, because their parents provide them with all they need, so they don't have to worry about earning a livelihood etc. โ€“and when the parents see that their children are so immersed in Torah learning and devote every free moment to it, the parents are also influenced to strive to devote more time to Torah study. In this way, the children grow up spiritually healthy, and consequently, physically healthy as well โ€“ because even when they eat and drink, they do so only to the extent that benefits their โ€œoccupationโ€ โ€“ which is Torah.Excerpt from Lag B'Omer parade of 5744 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-05-2025 ืœื–ื›ื•ืช ืืจื™ื” ืœื™ื‘ ื‘ืŸ ื‘ืชืฉื‘ืข ืฉื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื™"ื— ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช

Zichronos from the Rebbe - ื–ื›ืจื•ื ื•ืช ืคื•ืŸ ืจื‘ื™'ืŸ

The Rebbe's insightful Sicha about this game

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ืืžื•ืจ, ื˜"ื– ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 14, 2025 8:31


ื”ืชื•ื›ืŸ ืขื”"ืค [ื‘ืจื‘ื™ืขื™ ื“ืค' ืืžื•ืจ] "ื•ื‘ืงื•ืฆืจื›ื ืืช ืงืฆื™ืจ ืืจืฆื›ื ืœื ืชื›ืœื” ืคืืช ืฉื“ืš ื‘ืงื•ืฆืจืš ื•ื’ื•'" ืžืคืจืฉ ืจืฉ"ื™ "ืืžืจ ืจื‘ ืื‘ื“ื™ืžื™ ื‘ืจื‘ื™ ื™ื•ืกืฃ ืžื” ืจืื” ื”ื›ืชื•ื‘ ืœื™ืชื ืŸ [ื”ืขื ื™ืŸ ื“ืžืชื ื•ืช ืขื ื™ื™ื] ื‘ืืžืฆืข ื”ืจื’ืœื™ื . . ืœืœืžื“ืš ืฉื›ืœ ื”ื ื•ืชืŸ ืœืงื˜ ื•ืฉื›ื—ื” ื•ืคืื” ื›ืจืื•ื™ ืžืขืœื™ืŸ ืขืœื™ื• ื›ืื™ืœื• ื‘ื ื” ื‘ื™ืช ื”ืžืงื“ืฉ ื•ื”ืงืจื™ื‘ ืขืœื™ื• ืงืจื‘ื ื•ืช ื‘ืชื•ื›ื•". ื”ื‘ื™ืื•ืจ ื‘ื–ื” ืฉืจืฉ"ื™ ื‘ื—ืจ ื’ื™ืจืกื” ื–ื• ืฉื‘ืชื•ืจืช ื›ื”ื ื™ื (ืžืงื•ืจ ื“ื‘ืจื™ื•), ื•ืœื ื’ื™ืจืกื” ื”ื ืคื•ืฆื” "ื›ืื™ืœื• ื‘ื™ื”ืž"ืง ืงื™ื™ื ื•ื”ื•ื ืžืงืจื™ื‘ ืงืจื‘ื ื•ืช ื‘ืชื•ื›ื•": ืืฃ ืฉื ืชื™ื ืช ื”ืฆื“ืงื” ื‘ื›ืœืœ ื ื—ืฉื‘ืช ื›ืžื• ืฉ"ื ื•ืชืŸ ื—ื™ื™ ื ืคืฉื• ืœื”'" ื›ื™ื•ืŸ ืฉ"ื‘ืžืขื•ืช ืืœื• ื”ื™' ื™ื›ื•ืœ ืœืงื ื•ืช ื—ื™ื™ ื ืคืฉื•" (ืื“ื”"ื– ื‘ืื’ื”"ืง), ืื‘ืœ ื‘ื–ื” ื’ื•ืคื ื™ืฉื ื” ืžืขืœื” ืžื™ื•ื—ื“ืช ื‘ืžืขื•ืช "ืฉืื“ื ื ื•ืชืŸ ืžื™ื’ื™ืข ื›ืคื™ื•", ื•ื–ื”ื• ื”ืžืขืœื” ืฉื‘ื ืชื™ื ืช ืคืื” ื•ืœืงื˜ ื•ื›ื™ื•"ื‘ ืฉื”ืื“ื ืžืชื™ื™ื’ืข ื‘ื—ืจื™ืฉื” ื•ื–ืจื™ืขื” ื•ื›ื•' ืขื“ ืฉื”ืฉื™ื’ื โ€“ "ื‘ื–ื™ืขืช ืืคืš ืชืื›ืœ ืœื—ื", ื•ื”ื•ื ื ื•ืชืŸ ื"ื– ืœืขื ื™ื™ื ืืคื™' ืงื•ื“ื ืฉื”ื•ื ื‘ืขืฆืžื• ื ื”ื ื” ืžื”ืชื‘ื•ืื”. ื•ืœื›ืŸ ืืฃ ืฉื ืชื™ื ืช ื”ืฆื“ืงื” ืกืชื ื”"ื– (ืจืง) ื›ื”ืงืจื‘ืช ืงืจื‘ื ื•ืช ืื‘ืœ ื ืชื™ื ืช ืคืื” ื•ื›ื™ื•"ื‘ ื”"ื– ื’ื "ื›ืื™ืœื• ื‘ื ื” ื‘ื”ืž"ืง ื•ื›ื•'".ื’' ื—ืœืงื™ื ืžืฉื™ื—ืช ืžื•ืฆืฉ"ืง ืค' ืืžื•ืจ ื”'ืชืฉืœ"ื— ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=14-05-2025 Synopsis On the verse (in revi'i of parashas Emor) โ€œWhen you reap the harvest of your land, you must not fully reap the corner of your field during your harvestingโ€ฆโ€ Rashi states: โ€œRabbi Avdimi the son of Rabbi Yosef said: Why did Scripture see fit to place this in the middle of the festivalsโ€ฆTo teach you that whoever who gives leket, shik'cha and pe'ah properly is considered as if he built the Beis Hamikdash and offered up his sacrifices in it.โ€ Rashi's wording differs from the common version of the source text in Toras Kohanim, which states, โ€œas if the Beis Hamikdash were standing and he were offering up sacrifices in it.โ€ The reason Rashi uses the less common version is because while a person who gives tzedakah in general is considered as though he is โ€œgiving his soul's life to Hashem,โ€ since โ€œwith this money he could have purchased his soul's lifeโ€ (as the Alter Rebbe says in Iggeres HaKodesh), nevertheless, there is a unique quality to the tzedakah one gives from money he earned from the toil of his own hands. This is the special quality of pe'ah and leket etc., where a person necessarily has labored for it by plowing and sowing etc. โ€“ yet he gives it to the poor even before he has a chance to benefit from the produce himself. Therefore, while ordinary tzedakah is considered (only) like offering up sacrifices, giving pe'ah etc. is also considered โ€œas if he built the Beis Hamikdash.โ€3 excerpts from sichah of Motzaei Shabbos Parashas Emor 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=14-05-2025 ืœืข"ื  ืจ' ืืœื™ื”ื• ื‘"ืจ ื™ื•ืกืฃ ืžื ื—ื ืžืขื ื“ืœ ืข"ื” ื˜ืขื ืขื ื‘ื•ื™ื ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื˜"ื– ืื™ื™ืจืชื ืฆื‘"ื”ื ื“ื‘ืช ื‘ื ื• ืจ' ืœื•ื™ ื™ืฆื—ืง ืฉื™' ื˜ืขื ืขื ื‘ื•ื™ื ื•ืžืฉืคื—ืชื• ืฉื™'

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ืืžื•ืจ, ื˜"ื• ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 13, 2025 7:05


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ืคืฉื•ื˜ื” ืžื”ืขื ื™ืŸ ื“ืงื™ื“ื•ืฉ ื”' ื•ื—ื™ืœื•ืœ ื”' [ื›ืž"ืฉ ื‘ืฉืœื™ืฉื™ ื“ืค' ืืžื•ืจ "ืœื ืชื—ืœืœื• ืืช ืฉื ืงื“ืฉื™ ื•ื ืงื“ืฉืชื™ ื‘ืชื•ืš ื‘ื "ื™ ื•ื’ื•'"]: ื™ืœื“ ื™ื”ื•ื“ื™ ืฆืจื™ืš ืœื“ืขืช ืฉื”ื ื”ื’ืชื• ืขืค"ื™ ืจืฆื•ื ื• ื™ืช' ืื™ื ื” ืขื ื™ื ื• ื”ืคืจื˜ื™ ื‘ืœื‘ื“, ืืœื ืขื™"ื– ืžืชืงื“ืฉ ืฉื ืฉืžื™ื! ื•ืœื”ื™ืคืš, ื›ืืฉืจ ืžืชื ื”ื’ ื‘ืื•ืคืŸ ื‘ืœืชื™ ืจืฆื•ื™ ื—"ื•, ื’ื•ืจื ื—ื™ืœื•ืœ ื”' ืจ"ืœ!, ื•ืžื–ื” ืžื•ื‘ืŸ ืขื“ ื›ืžื” ืฆืจื™ืš ื›ืœ ืื—ื“ ืœื”ื–ื”ืจ ื‘ื›ืœ ืคืขื•ืœื” ืฉืœื• ืฉืชื”ื™' ื‘ืื•ืคืŸ ื”ืžืชืื™ื ืœื™ื”ื•ื“ื™. ื•ื‘ืงืฉืจ ืœื–ื”: ื‘ื ื•ื’ืข ื ื•ืกื— ื”ื‘ืจื›ื” "ื—ื’ ื”ืคืกื— ื›ืฉืจ ื•ืฉืžื—" ืžื‘ืืจ ืืืžื•"ืจ ืฉ"ื›ืฉืจ ืจ"ืช ื›ืžื•ืฆื ืฉืœืœ ืจื‘", ื•ื”ื™ื™ื ื•, ื›ืืฉืจ ื™ืœื“ ื™ื”ื•ื“ื™ ืžืงืคื™ื“ ืœืื›ื•ืœ ืžืื›ืœ ื›ืฉืจ ืื• ืฉื”ื ื”ื’ืชื• ืชื”ื™' ื›ืฉืจื” ืฉืœื ืชื’ืจื•ื ื—ื™ืœื•ืœ ื”', ืขืœื™ื• ืœื“ืขืช ืฉื–ื” "ื›ืžื•ืฆื ืฉืœืœ ืจื‘"!ืžืฉื™ื—ืช ื—"ื™ ื ื™ืกืŸ ื”'ืชืฉืž"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=13-05-2025 Synopsis A simple directive from the concept of Kiddush Hashem and chilul Hashem [as the verse states in shelishi of parashas Emor, โ€œYou must not desecrate My holy Name, that I may be sanctified among the Jewish people etc.โ€] : A Jewish child must know that acting according to Hashem's will is not merely a personal matter, but something that causes a Kiddush Hashem, and when one behaves in an improper manner chas v'shalom, it causes a chillul Hashem. Therefore, a Jew must be especially careful to make sure his behavior is fitting for a Jew. On a related note, regarding the Pesach practice of wishing each other a โ€œKosher and joyous holiday,โ€ my father, who's birthday is today, explains that the word โ€œkosherโ€ is an acronym for โ€œlike one who finds great spoilโ€ (ื›ืžื•ืฆื ืฉืœืœ ืจื‘), meaning: When a Jewish child is careful to eat kosher food and ensures that his behavior is kosher โ€“ and thus doesn't cause a chilul Hashem โ€“ he must know that it is โ€œlike finding great spoil.โ€Excerpt from sichah of 18 Nissan 5745 โ€“ to Tzivos Hashem For a transcript in English of the Sicha: https://thedailysicha.com/?date=13-05-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ืืžื•ืจ, ื™"ื“ ืื™ื™ืจ, ืคืกื— ืฉื ื™, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 12, 2025 10:18


ื”ืชื•ื›ืŸ ืœื“ืขืช ืจืฉื‘"ื™ ืื™ืŸ ืฆื™ื‘ื•ืจ ืขื•ืฉื” ืคืกื— ืฉื ื™. ื•ืœื›ืื•' ื”ื™ืชื›ืŸ ืฉื™ื—ืกืจ ืืฆืœ ื”ืฆื™ื‘ื•ืจ ื›ื•ืœื• ื”ืขื ื™ืŸ ื“ืงืจื‘ืŸ ืคืกื—?! ื•ื‘ืคืจื˜ ืœืจืฉื‘"ื™ ืฉืืžืจ "ื™ื›ื•ืœ ืื ื™ ืœืคื˜ื•ืจ ืืช ื›ืœ ื”ืขื•ืœื ื›ื•ืœื• ืžืŸ ื”ื“ื™ืŸ", ื•ืข"ื™ ืฉืืžืจ ื–ืืช ืคืขืœ ืฉื”ืขื ื™ืŸ ื™ื•ืžืฉืš ื•ื™ืชื’ืœื” ืœืžื˜ื” ื‘ืขื•ื”"ื– ื”ื’ืฉืžื™, ื•ื”ื™ืชื›ืŸ ืฉืจืฉื‘"ื™ ื™ืคืกื•ืง ืฉื”ืฆื™ื‘ื•ืจ ื›ื•ืœื• ื™ื’ืจืข ื—"ื• ื‘ื–ื” ืฉื™ื—ืกืจ ืืฆืœื• ืขื ื™ืŸ ื”ืคืกื—?! ื•ื”ื‘ื™ืื•ืจ โ€“ ืฉืื“ืจื‘ื”, ืœื“ืขืช ืจืฉื‘"ื™ ื”ืฆื™ื‘ื•ืจ ืื™ื ื• ื–ืงื•ืง ืœื”ื‘ื™ื ืคืกื— ืฉื ื™ (ื•ืื ืžื‘ื™ืื• ื”"ื– ื—ื•ืœื™ืŸ ื‘ืขื–ืจื”), ื›ื™ ืข"ื™ ืฉื”ืฆื™ื‘ื•ืจ ืฆื•ืขืงื™ื "ืœืžื” ื ื’ืจืข" ื•ืžืฉืชื•ืงืงื™ื ืœื”ืงืจื™ื‘ ื”ืงืจื‘ืŸ ื•ื›ื•' โ€“ ืคื•ืขืœื™ื ื›ื‘ืจ ื›ืœืœื•ืช ืขื ื™ืŸ ื”ืคืกื— (ื•ืข"ื“ ืฉื’ื ื‘ื™ืžื™ื ืฉื‘ื”ื ืื™ืŸ ืื•ืžืจื™ื ืชื—ื ื•ืŸ ื ืคืขืœืช ื”ืคืขื•ืœื” ื“ืืžื™ืจืช ืชื—ื ื•ืŸ (ืขื ื™ืŸ ื”ืชืฉื•ื‘ื”) ืžืฆื“ ืขืฆื ื”ื™ื•ืชื "ื™ื•ืžื™ืŸ ื–ื›ืื™ืŸ"). ื•ื‘ืคืจื˜ ืฉืจืฉื‘"ื™ ืฉื”ื™' ื ืฉื™ื ื‘ื“ื•ืจื•, ืจื•ืื” ื‘ืื ืฉื™ ื”ื“ื•ืจ ืืช ื”ืขื ื™ื ื™ื ืฉืœื• (ืข"ื“ ืž"ืฉ ืื“ืžื•"ืจ ื”ืืžืฆืขื™ ืฉื ื•ืชืŸ ืชื™ืงื•ืŸ ื‘"ื™ื—ื™ื“ื•ืช" ืจืง ืœืื—ืจื™ ืฉืžื•ืฆื ื‘ืขืฆืžื• (ื‘ื“ืงื•ืช ืขื›"ืค) ืืช ื”ืขื ื™ืŸ ื”ื“ื•ืจืฉ ืชื™ืงื•ืŸ), ื•ืืฆืœื• ื”ื™' ืกื“ืจ ื”ืขื‘ื•ื“ื” ืฉืœื ื”ื™' ื–ืงื•ืง ืœืงื™ื•ื ืžืฆื•ืช ืžืขืฉื™ื•ืช ืืœื ืคืขืœ ื”ื”ืžืฉื›ื•ืช ืข"ื™ ืขื‘ื•ื“ื” ืจื•ื—ื ื™ืช.ื“' ื—ืœืงื™ื ืžืฉื™ื—ืช ืคืกื— ืฉื ื™ ื”'ืชืฉืž"ื’ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=12-05-2025 Synopsis Rabbi Shimon ben Yochai holds that the community does not bring a Pesach Sheini offering. Seemingly, how is it possible that Rashbi, who said, โ€œI am able to exempt the entire world from judgmentโ€ (and by saying it, he caused it to come down and be revealed in this physical world) would hold that the entire community would be โ€œexcludedโ€ from bringing the Korban Pesach? The explanation is that, to the contrary, Rashbi held that the community doesn't bring the Pesach Sheini because it doesn't need to: When the community cries out โ€œWhy should we be excluded?โ€ and they yearn to bring the korban etc. โ€“ that itself already has the effect of the Korban Pesach. (Similar to how we don't say Tachanun on meritorious days because the merit of the day itself causes that Tachanun isn't needed.) This is especially true considering the fact that Rashbi was the Nasi of his generation, who saw his own qualities in the people of his generation: because he was able to accomplish his Divine service in a spiritual fashion, he held that the community didn't need to physically bring the Pesach Sheini. (Similar to the story of the Mitteler Rebbe pausing Yechidus until he was able to identify within himself โ€“ in a most subtle form โ€“ the issue for which someone needed a tikkun).4 excerpts from sichah of Pesach Sheini 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=12-05-2025

Sicha Womenโ€™s Shiur
Volume 27 Emor sicha 1. Freidy Yanover

Sicha Womenโ€™s Shiur

Play Episode Listen Later May 11, 2025 22:31


Volume 27 Emor sicha 1

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื' ืค' ืืžื•ืจ, ื™"ื’ ืื™ื™ืจ, ื”'ืชืฉืค"ื”โ€“ ื™ื•ื ื”ื™ืึธืจืฆื™ื™ื˜ ืฉืœ ื”ื•ื•"ื— ืขื•ืกืง ื‘ืฆ"ืฆ ืจื‘ ืคืขืœื™ื ื•ื›ื•' ื™ืฉืจืืœ ืืจื™' ืœื™ื™ื‘, ืื—ื™ื• ืฉืœ ื”ืจื‘ื™ โ€“

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 11, 2025 10:09


ื”ืชื•ื›ืŸ ื™ื“ื•ืข ื”ืคืชื’ื ืฉืคืกื— ืฉื ื™ ืžืœืžื“ ืื•ืชื ื• "ืึทื– ืก'ื ื™ื˜ืึธ ืงื™ื™ืŸ ืคืึทืจืคืึทืœืขืŸ", ืฉืืฃ ืคืขื ืœื ืื‘ื•ื“, ืืœื ื™ื›ื•ืœื™ื ืœืชืงืŸ, ืืคื™' ืžื™ ืฉื”ื™' ื˜ืžื, ืžื™ ืฉื”ื™' ื‘ื“ืจืš ืจื—ื•ืงื”, ื•ืืคื™' "ืœื›ื", ืฉื ืขืฉื” ื‘ืจืฆื•ื ื•, ืž"ืž ื™ื›ื•ืœื™ื ืœืชืงืŸ. ื•ื—ื™ื“ื•ืฉ ื ื•ืกืฃ, ืฉื›ืœืœื•ืช ื”ืฆื™ื•ื•ื™ ื“ืคืกื— ืฉื ื™ ื ืชื—ื“ืฉ ืข"ื™ ืื•ืชื ืื ืฉื™ื ืฉื”ื™ื• ืฆืจื™ื›ื™ื ืœืชื™ืงื•ืŸ ืข"ื™ ืฉื˜ืขื ื• "ืœืžื” ื ื’ืจืข ื•ื’ื•'", ื•ืœื ืจืง ืœืืœื• ื”ืฆืจื™ื›ื™ื ืชื™ืงื•ืŸ, ืืœื ื’ื ืœื›ืœ ื™ืฉืจืืœ โ€“ ืฉื ื™ืชื•ืกืคื” ืคืจืฉื” ื‘ืชื•ืจื” ืฉื™ื›ื•ืœื™ื ืœืœืžื•ื“ ื‘ื” ื‘ืžืฉืš ื”ืฉื ื”. ื•ื”ื•ืจืื” ื ืคืœืื” ืžื–ื”: ืžื›ืืŸ ืจื•ืื™ื ืขื“ ื›ืžื” ื’ื“ื•ืœ ื›ื—ื• ืฉืœ ื›ืื•"ื ืžื™ืฉืจืืœ, ืฉืืคื™' ืื—ื“ื™ื ืžื™ืฉืจืืœ, ื™ื”ื™' ืžื™ ืฉื™ื”ื™', ืืคื™' ืžื™' ืฉื”ื™' ื˜ืžื ืื• ื‘ื“ืจืš ืจื—ื•ืงื” ื•ื›ื•', ื‘ื›ื—ื ืœืคืขื•ืœ ื”ื•ืกืคื” ื‘ืขื ื™ื ื™ ืชื•ืž"ืฆ ืขื‘ื•ืจ ื›ืœืœ ื™ืฉืจืืœ!ืฉื™ื—ืช ื™ื•ื ื' ืค' ืืžื•ืจ, ื™"ื“ ืื™ื™ืจ, ืคืกื— ืฉื ื™, ื”'ืชืฉืž"ื— - ื‘ื‘ื•ืงืจ, ืื—ืจื™ ืชืคืœืช ืฉื—ืจื™ืช, ืœืคื ื™ ื—ืœื•ืงืช ื”ื“ื•ืœืจื™ื ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=11-05-2025 Synopsis Pesach Sheini teaches us that it's never too late: even if someone is โ€œimpureโ€ or โ€œdistant,โ€ and even if it was โ€œlachem,โ€ meaning it was by their choice โ€“ nevertheless they can still correct the situation. An additional novelty in Pesach Sheini is that the mitzvah was introduced by those very individuals who required correction, by protesting, โ€œWhy should we be excluded?โ€ This led to the addition of a new parashah in the Torah, not only for themselves but for the entire Jewish people, and one from which we can derive a lesson for the entire year. This serves as wondrous lesson of the tremendous power of every single Jew: even a few individuals, whoever they may be โ€“ even if they were impure or distant etc. โ€“ have the power to add something to Torah and mitzvos for the entire Jewish people.Sichah of Sunday, Pesach Sheini 5748 โ€“ after Shacharis, before giving out dollars For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-05-2025 ืœื–ื›ื•ืช ืจ' ื“ื•ื“ ืฉื™' ื™ื•ื ื™ืง ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื™"ื‘ ืื™ื™ืจืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช.

Full Sicha, Rabbi Avraham Brashevitzky
Vol 27 Emor 1 Rabbi Avrohom Brashevitzky

Full Sicha, Rabbi Avraham Brashevitzky

Play Episode Listen Later May 11, 2025 27:14


Sicha for the parsha

Sicha In Depth
Chelek 27, Emor 1 - Rabbi Mendy Wolf - Sicha for Mivtzoim

Sicha In Depth

Play Episode Listen Later May 9, 2025 9:32


Chelek 27, Emor 1 - Rabbi Mendy Wolf - Sicha for Mivtzoim

Weekly Sichos
213. Acharei: Feel Doomed? Dig In & Don't Run

Weekly Sichos

Play Episode Listen Later May 9, 2025 33:02


This incredible Sicha addresses when we want to run away from the world and we feel doomed to mess up.Chelek Chof Zayin pg 116. This incredible Sicha addresses when we want to run away from the world and we feel doomed to mess up.The Torah waits until Parshas Acharei to teach the lesson from the deaths of Nadav and Avihu, that we need to stay in this world, and not just get enveloped in the spiritual one. Many parshios we have discussed the beauty, the mishkan, the korbanos - all the lofty goals we have in this world, and then we have the parshios that face tumah, tumah of animals, and then tumah in ourselves. This message comes only after we've faced the realities of impurity in the world and within ourselves. The Rebbe responds to the two extremes a Jew might experience: either wanting to escape the world in spiritual ecstasy, or feeling overwhelmed by its darkness and wanting to give up. The Torah's answer is clearโ€”we must engage with the world, not escape it. Torah gives us the power to elevate the world, and not to be afraid of it. Holiness is found not in running away, but in working within the โ€œmuckโ€ of life with the clarity of Torah, the strength of the soul, and the knowledge that even when we fall (and we possibly will) - Yom Kippur is there for us. You have Torah, you have clarity, you have a neshama, you will be able to make the choices. What about the feeling of dread? Its temporary. A feeling of calm, of rest, of certainty, of empowerment, step by step, Will I mess up? Possibly, dont worry there is Yom Kippur. This learning is sponsored by Chaya Aydel Seminary in Hallandale Fl where warmth, depth, and personal connection create a powerful year of growth. Right now, they're running a campaign to support their incredible work with each individual student considering donating and making a difference in the lives of their students. You can check out their campaign here https://Charidy.com/cas/ssw

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื™"ื ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 9, 2025 10:48


ื”ืชื•ื›ืŸ ื”ืขื–ืจื” ืœื™ื”ื•ื“ื™ ืฉื ื™ ื‘ื’ืฉืžื™ื•ืช ืื™ืŸ ื‘ื” ื›ื“ื™ ืœืคื˜ื•ืจ ืืช ื—ื•ื‘ืชื• ืœืขื–ื•ืจ ืœื• ื‘ืจื•ื—ื ื™ื•ืช - ืœื”ืฉืคื™ืข ืขืœื™ื• ืœื”ื ื™ื— ืชืคื™ืœื™ืŸ, ื›ืฉืจื•ืช, ืฉืžื™ืจืช ืฉื‘ืช ืื• ื˜ื”ืจืช ื”ืžืฉืคื—ื” ื•ื›ื™ื•"ื‘. ื•ืื“ืจื‘ื” - ื”ืขื–ืจื” ื‘ื–ื” ื ื•ื’ืข ืขื•ื“ ื™ื•ืชืจ ื›ื™ ื‘ื–ื” ืชืœื•ื™ ืขื™ืงืจ ื”ื—ื™ื•ืช ืฉืœ ื™ื”ื•ื“ื™ ื–ื”! ื•ื”ืจื™ ื”ื—ื™ื•ื‘ ื“"ื”ื•ื›ื— ืชื•ื›ื™ืš ืืช ืขืžื™ืชืš" [ื›ืž"ืฉ ื‘ืฉื ื™ ื“ืค' ืงื“ื•ืฉื™ื] ืื™ื ื• ืจืง ืขืœ ื”ืจื‘ ื•ื”ืžื’ื™ื“-ืžื™ืฉืจื™ื ืืœื ืขืœ ื›ืื•"ื! ื•ื›"ืฉ ื' ืฉืžืขืกื™ืง ื™ื”ื•ื“ื™ ืฉื ื™ ื‘ืขืกืง ืฉืœื• ื•ืขื•ื–ืจ ืœื• ื‘ืคืจื ืกื” ื’ืฉืžื™ืช, ืฉืขืœื™ื• ืœื ืฆืœ ืืช ื”ื”ืฉืคืขื” ืฉื™ืฉ ืœื• ืขืœื™ื• ื•ืœืขื–ื•ืจ ืœื• ืœื”ืชืงืจื‘ ืœื™ื”ื“ื•ืช ื•ื›ื•' ื•"ื”ืžืขืฉื” ื”ื•ื ื”ืขื™ืงืจ" ื•ื›ื•'. ืืœื ื–ื” ืฆ"ืœ ื‘ืื•ืคืŸ ื“ืกื‘ืจ ืคื ื™ื ื™ืคื•ืช ื•ื›ื•', ื•ื™ืฉ ืœื”ืฉืชื“ืœ ื‘ื–ื” "ืขื“ ืžืื” ืคืขืžื™ื" ื•ืกื•"ืก ื™ืฆืœื™ื— ื•ื›ื•'.ืžืฉื™ื—ืช ืžื•ืฆืฉ"ืง ืค' ื•ื™ืฉืœื—, ื™"ื˜ ื›ืกืœื• ื”'ืชืฉืœ"ื’ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=09-05-2025 Synopsis Helping another Jew physically does not exempt one from the obligation to help him spiritually โ€“ by influencing him to put on tefillin and keep Shabbos, kashrus, family purity etc. On the contrary โ€“ helping another Jew spiritually is even more important, because that is the essence of a Jew's life. The obligation to rebuke one's fellow (as it says in parashas Kedoshim) doesn't apply only to Rabbonim etc., but to every Jew. Certainly someone who employs another Jew in his business, thus assisting him with his material livelihood, is especially obligated to utilize the influence he has over him to help him in a pleasant manner draw closer to Yiddishkeit etc., and โ€œaction is the main thing.โ€ One must exert himself in this effort โ€œeven up to one hundred times,โ€ and in the end, he will succeed.Excerpt from sichah of Motzaei Shabbos Parashas Vayishlach, 19 Kislev 5733. For a transcript in English of the Sicha: https://thedailysicha.com/?date=09-05-2025 ืœื–ื›ื•ืช ืฉืžืขื•ืŸ ืฆื‘ื™ ื”ื›ื”ืŸ ื‘ืŸ ื—ื•ื” ืจื—ืœ ืฉื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื™"ื ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื™' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 8, 2025 8:52


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ื‘ืขื ื™ืŸ "ื•ืื”ื‘ืช ืœืจืขืš ื›ืžื•ืš" [ื‘ืฉื ื™ ื“ืค' ืงื“ื•ืฉื™ื] ืžืกื™ืคื•ืจ ื”ื‘ื: ืœืื—ืจื™ ื”ืกืชืœืงื•ืช ืื“ื”"ื– ื”ื™ื• ืœืฆ"ืฆ ื›ืžื” ืกืคื™ืงื•ืช ืฉืจืฆื” ืฉืื“ื”"ื– ื™ืคืชื•ืจ ืœื•, ืืœื ืฉืœื ื”ืฆืœื™ื— ื‘ื–ื” ื•ื›ื•', ืขื“ ืฉืคืขื ื' ื ื’ืฉ ืืœื™ื• ื™ื”ื•ื“ื™ ืœืคื ื™ ื”ืชืคืœื” ื•ื‘ืงืฉ ืžืžื ื• ื”ืœื•ืื” ื›ื“ื™ ืฉื™ื•ื›ืœ ืœืงื ื•ืช ื‘ื• ืขื’ืœ ืขื‘ื•ืจ ืคืจื ืกืชื• (ื–ื” ื”ื™' ื™ื•ื ืฉื•ืง), ื”ื–ื“ืจื– ื”ืฆ"ืฆ ื•ื”ืœืš ืžื™ื“, ืœืคื ื™ ื”ืชืคืœื”, ืœื‘ื™ืชื• ื•ื”ื‘ื™ื ืœื• ืืช ื”ื”ืœื•ืื” ื•ื›ื•'. ื›ืฉื—ื–ืจ - ื ืจืื” ืืœื™ื• ืื“ื”"ื– ื‘ืคื ื™ื ืžืื™ืจื•ืช ื•ืคืชืจ ืœื• ืืช ืกืคื™ืงื•ืชื™ื•. ื•ื”ืจื™ ื‘ื•ื“ืื™ ืงื™ื™ื ื”ืฆ"ืฆ ื‘ืคื•ืขืœ ื›ืœ ื™ื•ื ืืช ืžื” ืฉ"ื ื›ื•ืŸ ืœื•ืžืจ ืœืคื ื™ ื”ืชืคืœื” ื”ืจื™ื ื™ ืžืงื‘ืœ ืขืœื™.. ื•ืื”ื‘ืช ืœืจืขืš ื›ืžื•ืš" ื•ืืช ื”ืขื ื™ืŸ ืฉืœ "ื™ื”ื™ื‘ ืคืจื•ื˜ื” ืœืขื ื™ ื•ื”ื“ืจ ืžืฆืœื™", ื•ืœืื™ื“ืš - ืœื ื”ื™' ื›"ื› ื—ืฉื•ื‘ ืฉื™ืชืŸ ืœื• ืืช ื”ื”ืœื•ืื” ื“ื•ืงื ืœืคื ื™ ื”ืชืคืœื”, ื•ื”ื™' ื™ื›ื•ืœ ืœื˜ืขื•ืŸ ืฉืžืกืคื™ืง ืœืื”ื•ื‘ ืืช ื”ืฉื ื™ "ื›ืžื•ืš" ื•ื”ื•ื ื”ื™' ื“ื•ื—ื” ื"ื– ืขื“ ืœืื—ืจื™ ื”ืชืคืœื”, ื•ืž"ืž ื“ื•ืงื ื”ื–ืจื™ื–ื•ืช ืœืขื–ื•ืจ ืœืฉื ื™ ื™ื•ืชืจ ืž"ื›ืžื•ืš" - ื–ื” ืžื” ืฉืคืขืœ ืฉืื“ื”"ื– ื ืจืื” ืืœื™ื• ื•ื›ื•'!ืžืฉื™ื—ืช ืื•ืจ ืœื›"ื˜ ืืœื•ืœ ื”'ืชืฉืœ"ื• ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=08-05-2025 Synopsis A lesson regarding the mitzvah to โ€œLove your fellow like yourselfโ€ (in sheini of parashas Kedoshim): After the histalkus of the Alter Rebbe, the Tzemach Tzedek had a number of questions he wanted to ask the Alter Rebbe, but he didn't merit for the Alter Rebbe to appear to him until one day a Jew approached him before davening and asked for a loan so he could purchase a calf from which to earn his livelihood (it was market day). The Tzemach Tzedek hurried back home โ€“ before davening โ€“ and leant him the money. When he returned to shul, the Alter Rebbe appeared to him with a radiant face and resolved his questions. Now, the Tzemach Tzedek undoubtedly kept the practice of โ€œaccepting upon myself the positive mitzvah to love your fellow like yourselfโ€ and โ€œgiving a coin to a pauperโ€ before davening every day. Moreover, there was an argument to be made that it's enough to โ€œlove your fellow like yourselfโ€ โ€“ and since he wouldn't have dealt with his own livelihood until after davening, he didn't have to take care of someone else's livelihood until after davening either. Nevertheless, it was specifically this alacrity in helping another Jew even more than โ€œlike yourselfโ€ that caused the Alter Rebbe to appear to him etc.Excerpt from sichah of night of Erev Rosh Hashanah 5736. For a transcript in English of the Sicha: https://thedailysicha.com/?date=08-05-2025 ืœืข"ื  ืžืจืช ืฉืจื” ื–ื™ืกืœ ื‘"ืจ ืžืฉื” ื”ืœื•ื™ ืข"ื” ื•ื•ื™ื™ื ื‘ื•ื™ื ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื” ื™' ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”.โ€

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื˜' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 7, 2025 8:28


ื”ืชื•ื›ืŸ 1) ื”ื•ืจืื” ืžืž"ืฉ ื‘ืชื—ื™ืœืช ืค' ืงื“ื•ืฉื™ื "ืงื“ื•ืฉื™ื ืชื”ื™ื• ื›ื™ ืงื“ื•ืฉ ืื ื™ ื•ื’ื•'": ื›ืื•"ื ืžื™ืฉืจืืœ ืฆืจื™ืš ืœื”ืชื ื”ื’ ื‘ืื•ืคืŸ ืฉืœ "ืงื“ื•ืฉื”" - "ืงื“ื•ืฉื™ื ืชื”ื™ื•", ื•ื›ืืฉืจ ื‘ื ืžื™ืฉื”ื• ืœื‘ืœื‘ืœ ืื•ืชื• ื•ืื•ืžืจ ืœื• ื›ื™ืฆื“ ื™ื›ื•ืœ ื”ื•ื ืœื”ืชื™ื™ืฆื‘ ื›ื ื’ื“ ืื•ื•ื™ืจืช ื”"ื—ื•ืœื™ืŸ" ืฉื‘ืขื•ืœื ื›ื•ืœื• ืžืกื‘ื™ื‘ื• ื•ืœื”ืชื ื”ื’ ื‘ืื•ืคืŸ ืฉืœ ืงื“ื•ืฉื” - ื‘ืื” ื”ืžืขื ื” ื‘ืชื•ืจื”: "ื›ื™ ืงื“ื•ืฉ ืื ื™" - ื”ืงื‘"ื” ื ื•ืชืŸ ืœื›ืื•"ื ืืช ื›ืœ ื”ื›ื—ื•ืช ื”ื“ืจื•ืฉื™ื ืœืžืœื ืืช ืชืคืงื™ื“ื• ื•ืฉืœื™ื—ื•ืชื• ื‘ืขื•ืœื ืข"ื™ ื”ื”ื ื”ื’ื” ื‘ืื•ืคืŸ ืฉืœ ืงื“ื•ืฉื”, ื•ื‘ืื•ืคืŸ ืฉืœ "ื”ื ื” ื”' ื ืฆื‘ ืขืœื™ื•" - ื”' ื‘ืขืฆืžื• ื ืžืฆื ืขื ื›ืื•"ื ื•ื›ื•'. 2) ื' ื”ืœื™ืžื•ื“ื™ื ืžืžืฆื•ืช ืกืคื”"ืข, ืฉืกื•ืคืจื™ื ืืช ื”ื™ืžื™ื, ื•ื›ืœ ื™ื•ื ื”ื™ื ืžืฆื•ื” ื‘ืค"ืข, ื•ืžื‘ืจื›ื™ื ืข"ื–, ืฉ"ืกืคื™ืจื”" ืžื•ืจื” ืขืœ ื—ื‘ื™ื‘ื•ืช ื”ื“ื‘ืจ โ€“ ื”ื•ื ื™ื•ืงืจ ื”ื–ืžืŸ. ื•ืœื“ืขืช ืฉื™ืฉ ืœื›"ื ื”ื‘ืจื™ืจื” ื”ืื ืœืงืฉืจ ืืช ื”ื™ื•ื ืขื "ืืฉืจ ืงื“ืฉื ื• ื‘ืžืฆื•ื•ืชื™ื•" ืื• ืœื. ื•ื™ื”"ืจ ืฉืชื“ืขื• ืืช ื”ื™ื•ืงืจ ืฉืœ ื›ืœ ื™ื•ื, ื•ืฉื›ืœ ื™ื•ื ื”ื•ื "ืขื•ืœื" ื‘ืค"ืข (ืžืฆื•ื” ื‘ืค"ืข ืฉืžื‘ืจื›ื™ื ืข"ื–), ื•ืœื ืฆืœื• ื‘ืžื™ืœื•ืื• (ื•ืœื ืœื“ื—ื•ืช ืœืžื—ืจ). ื•ื”ื”ืชื‘ื•ื ื ื•ืช ื‘ืขื ื™ืŸ ื–ื” "ืืœื™ื‘ื ื“ื ืคืฉื™'" ืชื‘ื™ื ื”ื˜ื‘ื” ืื• ืฉื™ื ื•ื™ (ืื ืฆืจื™ืš) ื‘ืขื‘ื•ื“ืช ื”'.1) ืžืฉื™ื—ืช ื—"ื™ ื ื™ืกืŸ ื”'ืชืฉื“"ืž 2) ืžืฉื™ื—ืช ืื•ืจ ืœื™ื•ื ื•ืขืฉ"ืง ืค' ืชื–ื•"ืž , ื”' ืื™ื™ืจ ื”'ืชืฉืœ"ื, ืœื”ืชืžื™ืžื™ื ืฉื™' ื”ื—ื•ื–ืจื™ื ืœืื”"ืง ืช"ื• ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=07-05-2025 Synopsis (1) The beginning of parashas Kedoshim states, โ€œYou must be holy, for I, Hashem, your G-d, am holyโ€: every Jew must conduct themselves in a holy manner, and when someone comes to confuse him saying, how can you possibly stand up against the atmosphere mundaneness of the entire world around you, the response from the Torah is: โ€œfor I am holyโ€ โ€“ Hashem gives every individual all the necessary strength to fulfill their role and mission in the world in a holy manner, and in such a way that, โ€œBehold, Hashem stands over himโ€ โ€“ Hashem Himself is with every Jew etc. (2) One of the lessons from the mitzvah of Sefira HaOmer lies in the fact that the days are counted individually, with each day being its own mitzvah with its own bracha, which expresses the preciousness of time. One must recognize that every person can choose whether to link the day to the One โ€œWho sanctified us with His commandmentsโ€ or not. May it be Hashem's will that you recognize the value of every day and the fact that every day is a world unto itself (a distinct mitzvah with its own bracha) and to utilize it fully (and not push it off until tomorrow). Reflecting on this in an honest fashion will lead a person to improve or (if necessary) change his conduct in his service of Hashem.(1) Excerpt from sichah of 18 Nissan 5744 (2) excerpt from sichah of Thursday night, parashas Tazria-Metzora, 5 Iyar 5731 to the yeshiva students returning to Eretz Yisroel For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-05-2025 ืœืข"ื  ืžืจืช ืžืœื›ื” ืจื™ื™ื–ืœ ื‘ืช ื”ืจื”"ื— ืจ' ืžืจื“ื›ื™ ื“ื•ื‘ืขืจ ืข"ื” ืจืื–ืขื ืคืขืœื“ ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื” ื˜' ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ื ื” ื”ืจื‘ ืžื ื—ื ืžืขื ื“ืœ ื”ื›ื”ืŸ ืฉื™' ืจืื–ืขื ืคืขืœื“*ืœืขโ€ื  ื”ืจื”"ื— ื”ืจื”"ืช ืจ' ื“ื•ื‘ืขืจ ืข"ื” ื™ื•ื ื™ืง ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื˜' ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ื ื• ืจ' ื“ื•ื“ ืฉื™' ื™ื•ื ื™ืง

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื—' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 6, 2025 10:32


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ื ืคืœืื”, ื’ื“ื•ืœื” ื•ืขื™ืงืจื™ืช ืžืฉื ืค' "ืื—ืจื™": ื’ื ืžื™ ืฉื”ื•ื ื‘ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช - ื‘ื“ื•ื’ืžืช "ื ื“ื‘ ื•ืื‘ื™ื”ื•ื" "ื‘ืงืจื‘ืชื ืœืคื ื™ ื”' ื•ื’ื•'", ืื• ื”ื›ื”ืŸ ื’ื“ื•ืœ ื‘ื™ื•ื”ื›"ืค ื‘ืงื•ื“ืฉ ื”ืงื“ืฉื™ื (ืฉืข"ื– ืžืกื•ืคืจ ื‘ื”ืชื—ืœืช ื”ืคืจืฉื”) - ืื™ืŸ ืœื• ืœื”ืกืชืคืง ื‘ื–ื” ืืœื ืขืœื™ื• ืœื”ืชื‘ื•ื ืŸ ืžื” ืขืœื™ื• ืœืขืฉื•ืช "ืื—ืจื™" ื–ื”! ื•ืื™"ื– ืจืง "ื”ื™ื“ื•ืจ ืžืฆื•ื”".. ื–ื” ื ื•ื’ืข ืœื• ืขื“ ื›ื“ื™ ื›ืš ืฉื’ื ื”ื•ื ื™ื“ืข ืืช ื”ืื–ื”ืจื” ืฉื‘ื”ืžืฉืš ื”ืคืจืฉื” - "ื›ืžืขืฉื” ืืจืฅ ืžืฆืจื™ื.. ื•ื›ืžืขืฉื” ืืจืฅ ื›ื ืขืŸ.. ืœื ืชืขืฉื• ื•ื’ื•'"! ื•ื›ืคื™ ืฉืจื•ืื™ื ื’ื ืžื–ื” ืฉื‘ื™ื•ื”ื›"ืค ืœืคื ื™ ืชืคืœืช (ืžื ื—ื” ื•)ื ืขื™ืœื” ืงื•ืจืื™ื ื‘ืชื•ืจื” ื“ื•ืงื ืขื ื™ืŸ ื–ื”! ื•ื–ื”ื• ื”ืœื™ืžื•ื“ ื”ื›ืœืœื™: ืžื‘ืœื™ ื”ื‘ื˜ ืขืœ ื”ื”ืฆืœื—ื” ื‘ืขื‘ื•ื“ืชื• ืขื“ ืขืชื”, ื™ื›ื•ืœ ื”ืื“ื ื•ืฆืจื™ืš ืœื”ืžืฉื™ืš ื’ื "ืื—ืจื™" ื–ื” ืœืขื‘ื•ื“ ืขื‘ื•ื“ืชื• ื‘ืื•ืคืŸ ื ืขืœื” ืขื•ื“ ื™ื•ืชืจ ืขื“ ื‘ืœื™ ื’ื‘ื•ืœ, ืข"ื™ ืฉืžืชื—ื‘ืจ ืขื ื”ืงื‘"ื” ืฉื”ื•ื ื‘ืœื™-ื’ื‘ื•ืœ.ื‘' ื—ืœืงื™ื ืžื”ืชื•ื•ืขื“ื•ืช ืžื•ืฆืื™ ืฉ"ืค ืื—ืจื™, ืžื‘ื”"ื— ื•ืขืจ"ื— ืื™ื™ืจ ื”'ืชืฉืœ"ื— ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=06-05-2025 Synopsis The name of parashas Acharei teaches that even someone who has attained complete perfection โ€“ like Nadav and Avihu, who had โ€œdrawn near to Hashem,โ€ or the Kohen Gadol on Yom Kippur in the Kodesh HaKodoshim (which is described at the beginning of the parashah) โ€“ must not be satisfied with that. Rather, he must contemplate what he mut do โ€œafterโ€ that. And this isn't just a hiddur mitzvah โ€“ it is necessary so that even he take to heart the warning that comes later in the parashah, โ€œYou shall not imitate the practices of the land of Egypt...and the practices of the land of Canaan etc.โ€ As we also see from the fact that this passage is the Torah reading on Yom Kippur (Minchah and) Ne'ilah. This is the general lesson: Regardless of one's success in his divine service until now, he can and must continue to serve โ€œafterโ€ that in an even higher manner and an infinite manner, by connecting to Hashem Who is infinite.2 excerpts from farbrengen of Motzaei Shabbos Parashas Acharei, 30 Nissan 5738. For a transcript in English of the Sicha: https://thedailysicha.com/?date=06-05-2025 ืœื–ื›ื•ืช ื’ื ืขืฉื ื‘ืช ื‘ืชืฉื‘ืข ืฉืชื—ื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ื—' ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื–' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 5, 2025 7:24


ื”ืชื•ื›ืŸ ื™ืฉื ื” ืชื•ืจื” ืžื”ืจื‘ ื”ืžื’ื™ื“ ืขื”"ืค ื‘ืกื™ื•ื ื—ืžื™ืฉื™ ื“ืค' ืื—ืจื™ "ื•ืฉืžืจืชื ืืช ื—ื•ืงื•ืชื™.. ืืฉืจ ื™ืขืฉื” ืื•ืชื ื”ืื“ื ื•ื—ื™ ื‘ื”ื! ืข"ื“ ืžืฉืœ ืฆื™ืฆื™ืช, ื›ืฉื”ื ื“ื•ืžืžื™ื ืื™ืŸ ื‘ื”ื ื—ื™ื•ืช ื•ื›ืฉื™ื”ื•ื“ื™ ืขื•ืฉื” ื‘ื”ื ืžืฆื•ื” ืื–ื™ "ื•ื—ื™ ื‘ื”ื"โ€ โ€“ โ€ื”ื•ื ืžืžืฉื™ืš ื‘ื”ื ื—ื™ื•ืช ืฉื™ื”ื™ื• "ืœืขื‘ืขื“ื™ืงืข ืฆื™ืฆื™ืช", ื•ืข"ื“ ืžื” ืฉืžืกื•ืคืจ ืขืœ ื”ื‘ืขืฉ"ื˜ ืฉืคืขื ื”ืกืชื›ืœื• ืขืœื™ื• ื•ืจืื• ื›ื™ ื”ืฆื™ืฆื™ืช ืžืชื ืขื ืขื•ืช ืืฆืœื• ื›ื“ื‘ืจ ื—ื™! ื”ื ื ื”ื™ื• ื‘ืคื•ืขืœ ื•ื‘ื’ืฉืžื™ื•ืช ื“ื‘ืจ ื—ื™! ื”ื‘ื™ืื•ืจ ื‘ืชื•ืจื” ื–ื• ื‘ื—ืกื™ื“ื•ืช: ื”ื—ื™ื•ืช ืฉื ืžืฉืš ืข"ื™ ืขืฉื™ื™ืช ื”ืžืฆื•ื•ืช ืฉืœ ื”ืื“ื (ื”ืชื—ืชื•ืŸ) ื”ื•ื ื—ื™ื•ืช ืืœืงื™ ืฉืœืžืข' ืžืกื“ืจ ื”ื”ืฉืชืœืฉืœื•ืช, ื•ืขื™"ื– ื’ื "ืขื•ืฉื™ื" ื›ื‘ื™ื›ื•ืœ ืืช ื”ืฆื™ื•ืจ ื“ืื“ื ื”ืขืœื™ื•ืŸ ("ื•ืขืฉื™ืชื ืึทืชื") ื•ื›ื•'.ืžืฉื™ื—ืช ืื•ืจ ืœื™"ื‘ ื ื™ืกืŸ ื”'ืชืฉืž"ื ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=05-05-2025 Synopsis The verse states (at the end of chamishi of parashas Acharei), โ€œYou shall observe My statutesโ€ฆwhich a man shall do and live by them.โ€ The Maggid explains this with the analogy of tzitzis: first the tzizis are an inanimate object, but when a Jew uses them for a mitzvah, the tzizis โ€œlives by themโ€ โ€“ the Jew draws life into them and turns them into โ€œliving tzitzis,โ€ like the story of the Baal Shem Tov, whose tzitzis were seen moving like a living being โ€“ they literally and physically became alive. The explanation of this teaching in Chassidus is as follows: the vitality drawn down by the physical man is Divine life that transcends seder hishtalshelus โ€“ and it also โ€œmakesโ€ the Supernal Man, so to speak (as the verse says, โ€œand you shall do themโ€ โ€“ spelled ื•ืขืฉื™ืชื ืึทืชื โ€“ โ€œand you shall makeโ€) etc.Excerpt from sichah of Wednesday night, 12 Nissan 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=05-05-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื' ืค' ืื—ืจื™-ืงื“ื•ืฉื™ื, ื•' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 4, 2025 11:46


ื”ืชื•ื›ืŸ ืขืž"ืฉ [ื‘ืจืืฉื•ืŸ ื“ืค' ืื—ืจื™] ื‘ืงืฉืจ ืœืขื‘ื•ื“ื” ืฉืœ ื”ื›ื”"ื’ ื‘ื™ื•ื”ื›"ืค "ื•ื›ืคืจ ื‘ืขื“ื• ื•ื‘ืขื“ ื‘ื™ืชื•" ื“ืจืฉื• ื—ื–"ืœ "ื‘ื™ืชื• ื–ื• ืืฉืชื•". ื•ืฆ"ืœ: ืžื“ื•ืข ืœื ื ืืžืจ "ืืฉืชื•" ื‘ืคื™ืจื•ืฉ?! ื•ื™ื•ื‘ืŸ ื‘ื”ืงื“ื ืž"ืฉ ื‘ื’ืž' ื‘ื™ืŸ ื”ื”ื™ื“ื•ืจื™ื ืฉืืžืจ ืจื‘ื™ ื™ื•ืกื™ ืขืœ ืขืฆืžื• ืฉ"ืžืขื•ืœื ืœื ืงืจื™ืชื™ ืœืืฉืชื™ ืืฉืชื™ ื•ืœืฉื•ืจื™ ืฉื•ืจื™ ืืœื ืœืืฉืชื™ ื‘ื™ืชื™ (ืฉื”ื™ื ืขื™ืงืจ ื”ื‘ื™ืช), ื•ืœืฉื•ืจื™ ืฉื“ื™ (ืฉื”ื•ื ืขื™ืงืจ ืฉืœ ืฉื“ื”)". ื•ืฆ"ืœ: ืืฃ ืฉืืฉื” ื”ื™ื ืขื™ืงืจ ื”ื‘ื™ืช, ืื‘ืœ ืžื”ื• ื”ื“ื’ืฉ ืฉ"ืžืขื•ืœื ืœื ืงืจื™ืชื™ ืœืืฉืชื™ ืืฉืชื™ ื•ื›ื•'", ื•ืžื”ื• ื”ื”ื™ื“ื•ืจ ืฉื‘ื–ื”?! ื•ื”ื‘ื™ืื•ืจ: ืจ"ื™ ืจืื” ื‘ื›ืœ ื“ื‘ืจ ื‘ืขื•ืœื ืจืง ืืช ืชื›ืœื™ืชื•. ื‘ื ื•ื’ืข ืœืืฉื”: ืืฃ ืฉืœืืฉื” ื™ืฉ ื’ื ื—ืฉื™ื‘ื•ืช ื›ืฉืœืขืฆืžื” (ืฉืœื›ืŸ ื™ืฉ ืžืฆื•ื” ืฉืœ "ื•ืฉืžื— ืืช ืืฉืชื•" ืืคื™' ืœืคื ื™ ื”ื•ืœื“ืช ื™ืœื“ื™ื ื•ื›ื•'), ืื‘ืœ ืชื›ืœื™ืชื” ื”ื™ื โ€“ ืงื™ื•ื ืžืฆื•ืช ืคื•"ืจ. ื•ืจ"ื™ ืจืื” ืžื™ื“ ื‘ืืฉืชื• ืฉื•ื ืžืฆื™ืื•ืช ืื—ืจืช, ืจืง ืชื›ืœื™ืชื”. ื•ืœื›ืŸ ืžืขื•ืœื ืœื ื”ื™' ื™ื›ื•ืœ ืœืงืจื•ื ืœื” "ืืฉืชื™" ืืœื "ื‘ื™ืชื™". ื•ื™ืชื™ืจื” ืžื–ื• โ€“ ืืคื™' ื‘ืžื™ืŸ ื”ื—ื™, "ืฉื•ืจื™", ืจืื” ืžื™ื“ ืจืง ืืช ืชื›ืœื™ืชื• โ€“ "ืฉื“ื™". ื•ืขืคื™"ื– ืžื•ื‘ืŸ ืžื”ื• ื”ื”ื™ื“ื•ืจ ื‘ื–ื”. ื•ื–ื”ื• ืžื” ืฉืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ื‘ื›ื”"ื’ ื”ื•ื ื›ืืฉืจ ื”ื•ื ื‘ื“ืจื’ื ืฉ"ื•ื›ืคืจ ื‘ืขื“ ื‘ื™ืชื•", ืฉ"ืืฉืชื•" ืื™ื ื” ืืœื "ื‘ื™ืชื•". ื’' ื—ืœืงื™ื ืžืฉื™ื—ืช ื•' ืชืฉืจื™ ื”'ืชืฉืœ"ื ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=04-05-2025 Synopsis On the verse [in rishon of parashas Acharei], โ€œhe shall atone for himself and for his household,โ€ our Sages said: โ€œโ€˜His household' โ€“ this refers to his wife.โ€ Why does the verse not say explicitly โ€œand for his wifeโ€? This can be understood based on the statement of Rabbi Yosi, โ€œI never called my wife โ€˜my wife,' nor my ox โ€˜my ox'; rather, [I called] my wife โ€˜my house' (because she is the mainstay of the home), and my ox โ€˜my field' (because it is the primary tool for the field).โ€ Seemingly, while it's true that the wife is the mainstay of the home, why was Rabbi Yosi so careful to โ€œnever call my wife โ€˜my wife'โ€? And why is this considered such a special quality? The explanation is that Rabbi Yosi saw in everything only its ultimate purpose. Therefore, while it's true that a wife also has value in and of herself (which is why there's a mitzvah to โ€œgladden one's wifeโ€ even before there are children, etc.), nonetheless, the ultimate purpose of marriage is to fulfill the mitzvah to be fruitful and multiply), and Rabbi Yosi immediately saw in his wife no other reality but this purpose. Therefore, he was never able to call her โ€œmy wife,โ€ only โ€œmy house.โ€ Moreover, even when it came to animal life, โ€œmy ox,โ€ Rabbi Yosi immediately perceived only its ultimate purpose โ€“ โ€œmy field.โ€ This is why Rabbi Yosi's conduct is considered such a hiddur, and also why the ultimate perfection of the Kohen Gadol is when โ€œhe atones for his household,โ€ meaning when he attains such a level that to him, โ€œhis wifeโ€ is nothing but โ€œhis house.โ€3 excerpts from sichah of 6 Tishrei 5731 For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-05-2025 ืœื–ื›ื•ืช ื”ืช' ื ืคืชืœื™ ืฉื™' ื™ื•ื ื™ืง ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื•' ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ื”ื•ืจื™ื• ืจ' ื“ื•ื“ ื•ื–ื•ื’ืชื• ืžืจืช ื—ื ื” ืฉื™ื—ื™ื• ื™ื•ื ื™ืง

Full Sicha, Rabbi Avraham Brashevitzky
Likutei Sichos Vol 27 Acharei 1. Rabbi Avrohom Brashevitzky

Full Sicha, Rabbi Avraham Brashevitzky

Play Episode Listen Later May 4, 2025 23:31


Sicha explaining the imperative for a person to connect spiritually to Hashem yet to always stay anchored to this world- which is ultimately Hashem's ultimate desire for the whole creation of the world

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ื“' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 2, 2025 12:07


ื”ืชื•ื›ืŸ ื‘ื“ื™ืŸ ืื™ืกื•ืจ ื ื“ื” ืœื‘ืขืœื” ื—ื•ืงืจื™ื ื”ืื ื–ื” ื‘ื ืžืฆื“ ื˜ื•ืžืืช ื ื“ื” ืื• ืฉื–ื” ืื™ืกื•ืจ ื‘ืค"ืข. ื‘ืคื•ืขืœ ืžื‘ื™ืื™ื ืจืื™ื•ืช ืฉื–ื” ืขื ื™ืŸ ืฉืœ ืื™ืกื•ืจ ื•ืœื ื˜ื•ืžืื”: ื) ืกืคืง ื ื“ื” ืœืงื•ืœื ืืฃ ืฉืกืคืง ื˜ื•ืžืื” ื‘ืจื”"ื™ ื˜ืžื! ื‘) ืžื“ืจืฉืช ื—ื–"ืœ ืขื”"ืค [ื‘ืกื™ื•ื ืฉื™ืฉื™ ื“ืค' ืžืฆื•ืจืข] ื‘ื ื•ื’ืข ืœื ื“ื” ื•ื›ื•' "ื•ืกืคืจื” ืœื”โ€ โ€“ โ€ืœืขืฆืžื”" ืœืžื“ื™ืŸ ืฉ"ืขื“ ื' ื ืืžืŸ ื‘ืื™ืกื•ืจื™ืŸ" ื•ืื™ืŸ ืœืžื“ื™ืŸ ืื™ืกื•ืจ ืžื˜ื•ืžืื”. ื”ืžืขืœื” ืฉื‘ื–ื”: ืงืœ ื™ื•ืชืจ (ืœื”ืชื—ืจื˜ ื•) ืœืขืฉื•ืช ืชืฉื•ื‘ื” ืขืœ ืื™ืกื•ืจ ืฉื”ืื“ื ืขื•ืฉื” ืžืขืœ ืขื ื™ืŸ ืฉืœ ื˜ื•ืžืื” ื•ื›ื•', ื•ืžื›ื™ื•ืŸ ืฉื”' ื”ื•ื ืžืœื ืจื—ืžื™ื, ืคืกืง ืฉื–ื”ื•"ืข ืฉืœ ืื™ืกื•ืจ. ื•ื‘ืขื‘ื•ื“ื”: ื”' ื•ื›ื ืก"ื™ ื ืžืฉืœื• ืœืื™ืฉ ื•ืืฉื”, ื•ืข"ื™ ื—ื˜ืื™ื ืžืชืจื—ืงื™ื ืžื”'โ€ โ€“ โ€"ื ื“ื”", ืื‘ืœ ื›ืœ ืขื ื™ืŸ ื”ื—ื˜ืื™ื ื•ื”ืจื™ื—ื•ืง ื”ื•ื "ืื™ืกื•ืจ": ื) ืืข"ืค ืฉื ืžืฆืื™ื ื‘ืจืฉื•ืช ื”ื™ื—ื™ื“โ€ โ€“ โ€ื™ื—ื™ื“ื• ืฉืœ ืขื•ืœื, ื•ื‘ื›"ื– ื‘ื ื•ื’ืข "ืœืื•ืกืจื” ืขืœ ื‘ืขืœื”"โ€ โ€“ โ€"ืกืคื™ืงื ืœืงื•ืœื". ื‘) ืœืืžื™ืจืช ืขื“ื•ืช ืฉืœ ื‘' ืขื“ื™ื ืฆืจื™ืš ื‘"ื“ ืžืฉื"ื› ืขื“ ื', ื–.ื. ืฉื‘ื ื•ื’ืข ื›ืฉืจื•ืช ื‘ื "ื™ ืœ"ื‘ืขืœื”", ืื•ืžืจ ื”' ืฉืื™ื ื• ืฆืจื™ืš ื‘"ื“ ืฉืœ ืžื˜ื” ื•ืฉืœ ืžืขืœื”โ€ โ€“ โ€ื”ื•ื ืกื•ืžืš ืขืœ ื”"ืขื“ ื'"โ€ โ€“ โ€ื”ื ืคืฉ ื”ืืœืงื™ืช ืฉื‘ื›"ื ืฉืื•ืžืจืช ืฉื”ื™ื "ื›ืฉืจื” ืœื‘ืขืœื”", ื•ื‘ืžื™ืœื ื ื•ืชืŸ ืœื›ื ืก"ื™ "ืฉืืจ ื›ืกื•ืช ื•ืขื•ื ื”"โ€ โ€“ โ€ื›ืœ ืฆืจื›ื™ื”ื ื•ื›ื•'.โ€ื‘' ื—ืœืงื™ื ืžื”ืชื•ื•ืขื“ื•ืช ื™"ื˜ ื›ืกืœื• ื”'ืชืฉื˜"ื• ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=02-05-2025 Synopsis There's a discussion as to whether the prohibition of a niddah to her husband results from the impurity of niddah, or if it's an independent prohibition, and the conclusion is that it's a matter of prohibition. Two proofs fir this are as follows: (1) Regarding niddah, we rule leniently in a case of doubt, even though we rule stringently in a case of doubtful impurity in a private domain. (2) The rule that โ€œA single witness is believed for prohibitionsโ€ is derived from the verse [at the end of the shishi of parashas Metzora] regarding niddah, โ€œโ€ฆshe must count for herselfโ€ โ€“ and we don't derive rules concerning prohibitions from laws of impurity. The advantage of this conclusion is that it's easier to (feel regret and) do teshuvah for a prohibition that a person violated, than for a matter of impurity (which is a decree that transcends reason etc.); since Hashem is full of mercy, He rules that this is a matter of prohibition. In terms of Divine service: Hashem and the Jewish people are compared to a husband and wife, and sin causes the Jewish people to become distanced from Hashem โ€“ a state of โ€œniddah.โ€ But the whole concept of sin and distance is a matter of โ€œprohibitionโ€: (1) Even though one is in a โ€œprivate domainโ€ โ€“ the domain of the Sole One of the world โ€“ nevertheless, with regards to โ€œrendering her forbidden to her husband,โ€ a case of doubt is decided leniently. (2) When two witnesses testify, it must be done in a Beis Din etc., whereas a Beis Din isn't required for one witness. Meaning, with regards to permitting the Jewish people to its โ€œHusband,โ€ Hashem doesn't require a Beis Din (from below or above) โ€“ rather, He relies on the โ€œsingle witnessโ€ โ€“ the Gโ€‘dly soul within every Jew, which testifies that she is โ€œfit for her Husbandโ€ โ€“ and therefore, Hashem provides the Jewish people with everything the Husband is obligated to provide etc.2 excerpts from farbrengen of 19 Kislev 5715. For a transcript in English of the Sicha: https://thedailysicha.com/?date=02-05-2025 ืœืขโ€ื  ืจ' ื‘ื ื™ืžื™ืŸ ื‘"ืจ ื™ืจื—ืžื™ืืœ ืข"ื” ื’ืœืืกื ืขืจ, ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื“' ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”. ื ื“ื‘ืช ื‘ื ื• ืจ' ื™ืจื—ืžื™ืืœ ื“ื ื™ืืœ ืฉื™' ื’ืœืืกื ืขืจ*ืœื–ื›ื•ืช ืžืจืช ื‘ืชืฉื‘ืข ื‘ืช ืืกืชืจ ืจื™ื–ืœ ืฉืชื—ื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ื”' ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ื’' ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later May 1, 2025 9:15


ื”ืชื•ื›ืŸ ื”ืคืชื™ืœื•ืช ืฉืœ "ืื•ืจ ื‘ื™ืช ื”ืฉื•ืื‘ื”" ื ืขืฉื• ื“ื•ืงื "ืžื‘ืœืื™ ืžื›ื ืกื™ ื›ื”ื ื™ื ื•ืžื”ืžื™ื™ื ื™ื”ืŸ (ืื‘ื ื˜)". ื”ื‘ื™ืื•ืจ ืขืค"ื™ ื—ืกื™ื“ื•ืช ื™ื•ื‘ืŸ ืขืค"ื™ ื”ื™ื“ื•ืข ื’ื•ื“ืœ ื—ื•ืžืจ ื”ืขื ื™ืŸ ื“ืฉืžื™ืจืช ืื•ืช ื‘ืจื™ืช ืงื•ื“ืฉ, ื•ืฉื‘ื–ื” ืชืœื•ื™' ื‘ื™ืืช ื”ืžืฉื™ื— ื•ื›ื•'. ืขื ื™ื ื• ืฉืœ ืื‘ื ื˜ ื”ื•ื "ืฉืœื ื™ื”ื ืœื‘ื• ืจื•ืื” ืืช ื”ืขืจื•ื”", ื•ืขืœ ื™ื“ื• ื ืขืฉื™ื ื’ื ื”ืžื›ื ืกื™ื โ€“ ื‘ื’ื“ื™ ืงื•ื“ืฉ. ื•ื–ื•ื”ื™ ื”ื”ื•ืจืื” ืฉ"ืžื‘ืœืื™ ื›ื”ื ื™ื ื•ืžื”ืžื™ื™ื ื™ื”ืŸ ืžื”ืŸ ื”ื™ื• ืžืคืงื™ืขื™ืŸ ื•ื‘ื”ืŸ ื”ื™ื• ืžื“ืœื™ืงื™ืŸ" โ€“ ืฉื”ืื‘ื ื˜, ื•(ืข"ื™ โ€“ )ื”ืžื›ื ืกื™ื, ืฆืจื™ื›ื™ื ืœื”ืฉืืจ ื‘ืžืขืžื“ ื•ืžืฆื‘ ืฉืœ ืงื“ื•ืฉื” ืขื“ ืฉื’ื ืžื”"ืžื›ื ืกื™ื" ื™ื•ื›ืœื• ืœืขืฉื•ืช ืคืชื™ืœื•ืช ืฉืžืื™ืจื™ื ืื•ืจ ื‘ื‘ื™ื”ืž"ืง! ื•ื–ื”ื• ื”ืžืขื ื” ืœืžืชืื•ื ื ื™ื ืฉืื™ื ื ืžืฆืœื™ื—ื™ื ื‘ืœื™ืžื•ื“ื ื•ื‘ืชืคืœืชื โ€“ ืฉื›ืืฉืจ ื”"ืžื›ื ืกื™ื" ื•ื”"ืื‘ื ื˜" ืื™ื ื ื›ื“ื‘ืขื™ ืื™ืŸ ืคืœื ืœืžื” ืœื ื ื“ืœืง ื”ืื•ืจ; ื—ื•ืžืจ ืื™ืกื•ืจ ื–ื” ืžื•ื‘ื ื‘ื—ืกื™ื“ื•ืช ืจืง ื‘ืงื™ืฆื•ืจ, ื›ื™ ืฉื™ื˜ืช ื”ื—ืกื™ื“ื•ืช ื”ื™ื ืœืขืกื•ืง ื‘ืขื ื™ื ื™ื ืฉืœ ืื•ืจ, ืื‘ืœ ืฆืจื™ื›ื™ื ืœื“ืขืช ื—ื•ืžืจ ื”ื“ื‘ืจ, ื•ืœืชืงืŸ ื"ื– ืข"ื™ ืขืฉื™ื™ืช ื”ืชืฉื•ื‘ื”. ื•ืžื”ืขืฆื•ืช ืœื–ื” โ€“ ื–ื”ื™ืจื•ืช ื‘ื˜ื‘ื™ืœืช ืขื–ืจื ื•ื‘ืจื™ืช ื”ืœืฉื•ืŸ, ื•ืฉืœื™ืœืช ืžืจื” ืฉื—ื•ืจื” ืžื–ื” (ืข"ื™ ื”ื™ืกืช ื”ื“ืขืช).ื' ื”ืฉื™ื—ื•ืช ื“ื”ืชื•ื•ืขื“ื•ืช ืฉืžื—ืช ื‘ื™ืช ื”ืฉื•ืื‘ื” ื”'ืชืฉื™"ื“ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=01-05-2025 Synopsis The wicks used to light up the Beis Hashoevah were made specifically "From the worn trousers of the Kohanim and their belts." The explanation according to Chassidus can be understood from the importance of shemiras habris, which the coming of Moshiach depends on etc. The function of the belt is "so that one's heart does not see his nakedness," and through them, even the trousers remained holy garments. This is the lesson: the belt and (through it) the trousers must remain holy, to the extent that even the trousers can be used to make wicks for illuminating the Beis Hamikdash. And this is the answer to those who complain that they're not succeeding in their learning and davening โ€“ when the trousers and the belt aren't as they should be, it's no wonder the light doesn't ignite. The seriousness of this prohibition is mentioned only briefly in Chassidus, because the approach of Chassidus is to focus on light, but one must know the seriousness of the matter and fix it by doing teshuvah. Among the suggestions for doing this are observing Tevilas Ezra, being careful with one's speech, and avoiding melancholy (by keeping one's past sins "across from me" etc.).Sichah from farbrengen of Simchas Beis Hashoevah 5714. For a transcript in English of the Sicha: https://thedailysicha.com/?date=01-05-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ื‘' ืื™ื™ืจ โ€“ ื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœ ื›"ืง ืื“ืžื•"ืจ ืžื”ืจ"ืฉ ื "ืข, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 30, 2025 11:33


ื”ืชื•ื›ืŸ ืขื ื™ื ื• ืฉืœ ื›"ืง ืื“ืžื•"ืจ ืžื”ืจ"ืฉ ื”ื™ืชื” ื”ืขื ื™ืŸ ืฉืœ "ืœื›ืชื—ื™ืœื” ืึทืจื™ื‘ืขืจ", ื›ืคืชื’ืžื• ื”ื™ื“ื•ืข "ื“ื™ ื•ื•ืขืœื˜ ื–ืึธื’ื˜ ืึทื– ืž'ืงืขืŸ ื ื™ื˜ ืึทืจื•ื˜ืขืจ ื’ื™ื™ื˜ ืžืขืŸ ืึทืจื™ื‘ืขืจ ืื•ืŸ ืื™ืš ื–ืึธื’ ืึทื– ืž'ื“ืึทืจืฃ ื’ื™ื™ืŸ ืœื›ืชื—ื™ืœื” ืึทืจื™ื‘ืขืจ" (ื•ืขืคื™"ื– ืžื•ื‘ืŸ ืœืžื” ื”ืชื—ื™ืœ ืจื•ื‘ ื”"ื”ืžืฉื›ื™ื" ืฉืœื• ื‘ื—ื’ื”"ืค "ื–ืžืŸ ื—ืจื•ืชื ื•"). ื•ื‘ื”ื“ื’ืฉืช ื”ื”ืงื“ืžื” ืฉ"ื“ื™ ื•ื•ืขืœื˜ ื–ืึธื’ื˜" ื›ืš ื•ื›ืš, ื•ืืขืค"ื› "ืื™ืš ื–ืึธื’" ืฉืฆ"ืœ "ืœื›ืชื—ื™ืœื” ืึทืจื™ื‘ืขืจ", ื•ื–ืืช ื›ื“ื™ ืœืคืขื•ืœ ื‘ืขื•ืœื ื’ื•ืคื ื”ืขื ื™ืŸ ื“"ืžืœื›ืชื—ื™ืœื” ืึทืจื™ื‘ืขืจ", ืฉื”ืฉืœื™ืžื•ืช ื‘ื–ื” ืชื”ื™' ื‘ื’ืื•ืœื” ื”ืืžื™ืชื™ืช ื•ื”ืฉืœื™ืžื”. ื•ื”"ื˜ืขื™ืžื”" ื‘ื–ื” ืฆ"ืœ ืขื›ืฉื™ื•: ืœื™ืžื•ื“ ื”ืชื•ืจื” ื•ืงื™ื•ื ื”ืžืฆื•ื•ืช ื•ื ืชื™ื ืช ื”ืฆื“ืงื” ืœืžืขืœื” ืžืžื“ื™ื“ื” ื•ื”ื’ื‘ืœื”. ืœื ืœื—ื›ื•ืช ื‘ื ืชื™ื ืช ื”ืฆื“ืงื” ืขื“ ืฉื”ื’ื‘ืื™-ืฆื“ืงื” ื‘ื ื•ืœื•ื—ืฅ ืขืœื™ื•... ืืœื "ืœื›ืชื—ื™ืœื” ืืจื™ื‘ืขืจ" โ€“ ื”ื•ื ื”ื•ืœืš ืœื—ืคืฉ ืืช ื”ื’ื‘ืื™ ืฆื“ืงื” ืœืชืช ืฆื“ืงื”. ื‘ืคืขื•ืœื” ืขื ื”ื–ื•ืœืช โ€“ ืœื ืฆืœ ืืช ื”ืจื’ืข ื”ืจืืฉื•ืŸ ืœืคืขื•ืœ ืขืœื™ื• ื”ืขื ื™ืŸ ื“"ืœื›ืชื—ื™ืœื” ืืจื™ื‘ืขืจ". ื”ื”ื—ืœื˜ื” ืขืฆืžื” ืœื”ืชื ื”ื’ ื‘ืื•ืคืŸ ืฉืœ "ืœื›ืชื—ื™ืœื” ืืจื™ื‘ืขืจ" ืฆืจื™ืš ื’ื ืœื”ื’ื™ืข ื‘ืื•ืคืŸ ืฉืœ "ืœื›ืชื—ื™ืœื” ืืจื™ื‘ืขืจ", "ื ืขืฉื” ื•ื ืฉืžืข", ื•ืœื ืœื—ื›ื•ืช ื‘ื–ื” ืขื“ ืฉื™ื‘ื™ืŸ ื‘ืฉื›ืœื• ื•ื›ื•' ื’ื•ื“ืœ ื”ืขื ื™ืŸ...ืžืฉื™ื—ืช ื™ื•ื ื‘' ืค' ืืžื•ืจ, ืื“ืจ"ื— ืื™ื™ืจ ื”'ืชืฉืž"ื ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=30-04-2025 Synopsis The Rebbe Maharash taught the approach of lechatchila ariber (โ€œgoing above in the first placeโ€) as the famous saying goes: โ€œThe world says that if you can't go under, you go over โ€“ and I say one should go above in the first place.โ€ (This explains why most of the Rebbe Maharash's hemshechim began on Pesach, โ€œthe Time of our Freedom.โ€) And he prefaced it with saying what the world says, and then adding that nevertheless, โ€œI sayโ€ that one should go m'lechatchila ariber โ€“ in order to bring about the concept of lechatchila ariber within the world itself. This will be complete with the true and complete Redemption, but we must have a taste of it already now, by studying Torah, keeping mitzvos, and giving tzedakah in a manner of m'lechatchila ariber โ€“ beyond all measure and limitation. One shouldn't wait to give tzedakah until the collector comes and pressures him; rather, lechatchila ariber โ€“ he should seek out the collector himself and offer to give the tzedakah. Similarly, when it comes to impacting others, one must seize the first possible moment to bring them the idea of lechatchila ariber. The very decision to adopt the approach of lechatchila ariber must be done in the spirit of lechatchila ariber โ€“ โ€œWe will do and we will hearโ€ โ€“ not waiting until one understands it intellectually, but first doing it, and thinking about it afterwards.Excerpt from sichah of Monday, parashas Emor, first day of Rosh Chodesh Iyar 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-04-2025 ืœื–ื›ื•ืช ืฉืžื•ืืœ ื‘ืŸ ืฉื•ืฉื ื” ืฉื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื‘' ืื™ื™ืจ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ื‘ื“ืจ"ื— ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 29, 2025 9:47


ื”ืชื•ื›ืŸ 1) ื”ืจืžื– ื‘"ืืฉื” ื›ื™ ืชื–ืจื™ืข ื•ื™ืœื“ื” ื–ื›ืจ" [ืฉื‘ืชื—ื™ืœืช ืค' ืชื–ืจื™ืข]: ื”ื’ืื•ืœื” ื“ืœืขืช"ืœ, ื›ื™ื•ืŸ ืฉื”ื™ื ื‘ืื” ืข"ื™ ืืชืขืจื•ืชื ื“ืœืชืชื ("ืžืงื‘ืœ", "ืืฉื” ื›ื™ ืชื–ืจื™ืข"), ืœื›ืŸ "ื•ื™ืœื“ื” ื–ื›ืจ" - ื’ืื•ืœื” ืฉืื™ืŸ ืื—ืจื™' ื’ืœื•ืช, ื•ื”ืชืขืกืงื•ืช ื›"ื ื‘ื’ืื•ืœืช ืขืฆืžื• ื•ื‘ื ื™-ื‘ื™ืชื• ืชื–ืจื– ืืช ื”ื’ืื•ืœื” ื”ื›ืœืœื™ืช ื‘ืžื”ืจื” ื‘ื™ืžื™ื ื•. 2) ื”ื•ืจืืชื• ื”ื›ืœืœื™ืช ืฉืœ ื‘ืขืœ ื™ื•ื ื”ื”ื•ืœื“ืช ืฉื”ื”ื ื”ื’ื” ืฆ"ืœ ื‘ืื•ืคืŸ ืฉืœ "ืžืœื›ืชื—ื™ืœื” ืืจื™ื‘ืขืจ": ื”ื ื”ื’ืชื• ืชื™ื›ืฃ ื•ืžื™ื“ ื‘ื”ืชื—ืœืช ืขื‘ื•ื“ืชื• ื”ื•ื ื‘ืื•ืคืŸ ืฉืœ ื”ืจืžื” ื•ื”ืชื ืฉืื•ืช, ื’ื ื‘ื™ื—ืก ืœืขื ื™ืŸ ื”ื›ื™ ื’ื‘ื•ื”! ื•ื”ืขื ื™ืŸ ื“"ืžืœื›ืชื™ืœื” ืืจื™ื‘ืขืจ" ืงืฉื•ืจ ื’ื ืœืขื ื™ืŸ ื”"ื ืฉื™ืื•ืช", ื•ืขืื›ื•"ื› ื ืฉื™ื ื“ืชื•ืจืช ื”ื—ืกื™ื“ื•ืช (ืฉืขื ื™ื ื” "ืœืคื ื™ื ืžืฉื•ืจืช ื”ื“ื™ืŸ"). ื•ื–ื” ื’ื ืžื•ื“ื’ืฉ ื‘ืœื™ื“ืช ืื“ืžื•"ืจ ืžื”ืจ"ืฉ ื‘ื™ื•ื ื‘' ืื™ื™ืจ - ืฉื‘ืจื’ืข ืฉื ื•ืœื“ ื›ื‘ืจ ื”ื™' ื”ืขื ื™ืŸ ื“"ืชืคืืจืช ืฉื‘ืชืคืืจืช"!1) ืžืฉื™ื—ืช ืื•ืจ ืœื‘' ืื™ื™ืจ ื”'ืชืฉืž"ื— 2) ืžืฉื™ื—ืช ื‘' ืื™ื™ืจ ื”'ืชืฉืž"ื— ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=29-04-2025 Synopsis (1) The verse, โ€œIf a woman conceives and gives birth to a maleโ€ (at the beginning of parashas Tazria) alludes to the future Redemption, which will come through an awakening from below (from the recipient) resulting in โ€œgiving birth to a male,โ€ meaning a Redemption after which there will be no more exile. Working on one's personal redemption, and that of one's family and those around him, will hasten the global Redemption speedily in our days. (2) The general directive from the Rebbe Maharash (whose birthday it is) is that one should conduct himself in the manner of m'lechatchila ariber โ€“ meaning that from the very beginning of one's service, his approach should be elevated and exalted, even above the highest things. The idea of m'lechatchila ariber also relates to โ€œnesiusโ€ โ€“ and certainly to the Nasi of the teachings of Chassidus (which teach a person to go beyond the letter of the law โ€“ also an expression of m'lechatchila ariber). This is also emphasized by the Rebbe Maharash's birth on 2 Iyar: at the very moment of his birth, it was already Tiferes Sheb'Tiferes.(1) Excerpt from sichah of Monday night, 2 Iyar 5748. (2) Excerpt from sichah of Tuesday, 2 Iyar 5748. For a transcript in English of the Sicha: https://thedailysicha.com/?date=29-04-2025 ืœืข"ื  ืจ' ืžื ื—ื ืžืขื ื“ืœ ื‘"ืจ ืจืื•ื‘ืŸ ืฆื‘ื™ ื™ื”ื•ื“ื” ืข"ื” ืคื™ื™ื’ืขืœืฉื˜ืืง ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื‘ื“ืจ"ื— ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”.*ืœืขโ€ื  ื”ืจื‘ ื—ื™ื™ื ื‘"ืจ ืืœื™'ื”ื• ื”ืœื•ื™ ืข"ื” ืกื•ื•ื™ื“ ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื‘ื“ืจ"ื— ืื™ื™ืจ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ืชื• ืžืจืช ืจื•ื–ื” ื—ื ื” ื•ื‘ืขืœื” ืจ' ืื‘ืจื”ื ื”ื›ื”ืŸ ืฉื™ื—ื™ื• ื›ื”ืŸ

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ืื“ืจ"ื— ืื™ื™ืจ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 28, 2025 9:34


ื”ืชื•ื›ืŸ ืืœื• ืฉืœื”ื ืขื“ื™ื™ืŸ ื™ื—ืก "ืงืจ" ืœืขื ื™ืŸ ื”"ืžื‘ืฆืขื™ื", ื”"ื– ื›ืžื• ืืœื• ืžื‘ื "ื™ ืฉืืฃ ืฉื”ื "ืžืืžื™ื ื™ื ื‘ื ื™ ืžืืžื™ื ื™ื" ืื‘ืœ ื‘ื ื•ื’ืข ืœืคื•ืขืœ ืžืชื ื”ื’ื™ื ื›ืื™ืœื• ืœื ื™ื•ื“ืขื™ื ืฉ"ื™ืฉ ื‘ืขื”"ื‘ ืœื‘ื™ืจื” ื–ื•" ื•ืฉ"ืื™ืŸ ืขื•ื“ ืžืœื‘ื“ื•" ื›ืคืฉื•ื˜ื•! ื•ืขื“"ื– ื‘ื ื“ื•"ื“: ืœื•ืžื“ื™ื ื‘ื’ืžืจื ืฉ"ื•ืจืื• ื›ืœ ืขืžื™ ื”ืืจืฅ ื›ื™ ืฉื ื”' ื ืงืจื ืขืœื™ืš ื•ื™ืจืื• ืžืžืš.. ืืœื• ืชืคื™ืœื™ืŸ ืฉื‘ืจืืฉ", ื•ื›ืฉืฉื•ืืœื™ื ืื•ืชื ื‘ืคื•ืขืœ, ืžื” ื™ืขืฉื” ื”ื’ื•ื™ ื›ืฉื™ืจืื” ื‘ืจื—ื•ื‘ ืชืคื™ืœื™ืŸ ื‘ืจืืฉื• ืฉืœ ื™ื”ื•ื“ื™, ืื•ืžืจื™ื ืฉื”ื’ื•ื™ ื™ืฆื—ืง! ื•ืข"ื“ ื”"ืชื™ื ื•ืงื•ืช ืฉื ืฉื‘ื•" ืฉื—ื•ืฉื‘ื™ื ืฉืฉื™ื™ื›ื•ืช ื‘ื "ื™ ืœื"ื™ ื”ื™ื ื‘ื’ืœืœ ืฉืื™ื–ื” ื’ื•ื™ "ื”ืกื›ื™ื" ืœืคื ื™ ื›ื•"ื› ืฉื ื” ืฉื"ื™ ื™ื”ื™' ื”"ื‘ื™ืช" ืฉืœ ื”ืœืื•ื ื”ื™ื”ื•ื“ื™... ื•ืœื›ืŸ ืฉื•ืืœื™ื ืœืžื” ื™ืฉ ืœืœื—ื•ื ืขืœ ื"ื™ ื•ืžื’ืจืฉื™ื ืืช ื”ืขืจื‘ื™ื ื•ื›ื•', ืฉื™ืกืขื• ื‘ื "ื™ ืœื—ื•"ืœ!... ืฉืืœื” ื–ื• ืœื ืžื•ืฆืื™ื ืืฆืœ ื”ืžืชื—ื ื›ื™ื ืขืค"ื™ ื”ืชื•ืจื” ื•ื—ื“ื•ืจื™ื ืขื ื”ืืžืช ืฉื”ืงื‘"ื” ื ืชืŸ ื"ื™ ืœื‘ื "ื™ ืขื“ ืขื•ืœื! ื•ืขื“"ื– ื™ืฉ ืœื“ืขืช ืฉืž"ืฉ ื‘ืชื•ืจื” ืฉืข"ื™ ืชืคื™ืœื™ืŸ ืฉื‘ืจืืฉ" ื ืขืฉื” "ื•ื™ืจืื• ืžืžืš", ื•ืฉืข"ื™ ืงื‘ื™ืขืช ืžื–ื•ื–ื” ื‘ื‘ื™ืชื• ืฉืœ ื™ื”ื•ื“ื™ ืฉื•ืžืจื™ื ืขืœื™ื• ื•ืขืœ ื‘ื ื™-ื‘ื™ืชื• ืžื›ืœ ืขื ื™ื ื™ื ื‘ืœืชื™-ืจืฆื•ื™ื™ื ืžื›ื™ื•ืŸ ืฉื”ืขืžื™ื“ื• ืืช ื”ืงื‘"ื” ื‘ืขืฆืžื• ื›"ืฉื•ืžืจ" ืขืœ ื‘ื™ืชื•! ื•ื›ื™ื•"ื‘ โ€“ ื”"ื– ื”ืžืฆื™ืื•ืช!ืžืฉื™ื—ืช ืื•ืจ ืœืื“ืจ"ื— ืื™ื™ืจ ื”'ืชืฉืœ"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=28-04-2025 Synopsis The fact that some people are still cold toward the idea of Mivtzaim is similar to the fact that although all Jews are โ€œbelievers, the children of believers,โ€ nevertheless there are some who in practice behave as if they don't know that โ€œthere is a Master to this palaceโ€ and that โ€œthere is nothing one besides Himโ€ literally. Similarly, in this case: They learn in the Gemara that โ€œโ€˜All the peoples of the earth will see that the name of Hashem is called over you, and they will fear you'โ€ฆ This refers to the head-tefillin,โ€ but in practice when you ask them what a goy will do when he sees a Jew walking down the street wearing tefillin on his head, they respond that the goy will laugh. It is similar to the โ€œchildren taken captiveโ€ who think that the Jewish people's connection to Eretz Yisrael is based on the agreement of some goyim several decades ago that Eretz Yisrael should be a home for the Jewish nation, and therefore they ask why it's necessary to fight for Eretz Yisrael, why Arabs are expelled, etc., and they suggest instead that the Jewish people should just move abroad. Such a question doesn't arise among those who are educated according to the Torah and are permeated with the truth, that Hashem gave Eretz Yisrael to the Jewish people forever. Similarly, one must know that when the Torah says that the head-tefillin cause โ€œthe peoples of the earth to fear you,โ€ and that affixing a mezuzah to a Jewish home causes Hashem Himself to guard the home and everything in it etc. โ€“ that is the reality.Excerpt from sichah of first night of Rosh Chodesh Iyar 5735 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื' ืค' ืชื–ืจื™ืข-ืžืฆื•ืจืข, ื›"ื˜ ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 27, 2025 11:09


ื”ืชื•ื›ืŸ ื”ืชื•ืจื” ืงื•ื‘ืขืช ืฉืขืžื• ืฉืœ ื”ื™ืœื“ ื ืงื‘ืข ืœืคื™ ื”ืขื ืฉืœ ื”ืื. ื•ื–ื” ืžื•ื‘ืŸ ื’ื ืข"ืค ืฉื›ืœ, ืฉื”ืจื™ ื›ืœ ืฉืœื‘ื™ ื”ืชืคืชื—ื•ืช ื”ืขื•ื‘ืจ ื ืขืฉื™ื ืืฆืœ ื”ืื, ื•ืžื•ื‘ืŸ ืฉื”ืฉืคืขืชื” ืขืœ ืžื”ื•ืชื• ืฉืœ ื”ื•ืœื“ ื”ื™ื ื’ื“ื•ืœื” ื‘ืื™ืŸ ืขืจื•ืš ืžืฉืœ ื”ืื‘. ื•ื”ื ื” ื ืืกืคื™ื ืื ืฉื™ื ื•ืืคื™' ื ืฉื™ื ื•ืžืชืขืงืฉื™ื ืฉื™ื—ืœื™ื˜ื• ืฉื”ื•ืœื“ ื™ืœืš ืื—ืจ ื”ืื‘ โ€“ ื‘ื ื™ื’ื•ื“ ื’ืžื•ืจ ืœืชื•ืจื”, ืœืฉื›ืœ ื”ื™ืฉืจ, ืœื˜ื‘ืข ื•ืœืฆื“ืง ื•ื™ื•ืฉืจ. ืื™ืŸ "ื’ื–ืœ" ื’ื“ื•ืœ ื™ื•ืชืจ ืžืœื ืชืง ื™ืœื“ ืžืืžื•! ื›ืœ ื ืฉื•ืช ื”ืขื•ืœื ื”ื™ื• ืฆืจื™ื›ื•ืช ืœื”ืชืื—ื“ ื•ืœืฆืืช ื‘ืžื—ืื” ืชืงื™ืคื” ืœืฉืœื•ืœ ื›ืœ ื ืกื™ื•ืŸ ืœื–ื”! ืื ืฉื™ื ืืœื• ืžืฆืื• (ื›ื‘ื™ื›ื•ืœ) ืžืงื•ืจ ื‘ืชื•ืจื” ืœื›ืš ืฉื”ื‘ืŸ ื”ื•ืœืš ืื—ืจ ื”ืื‘ โ€“ ื”ืงื‘ื™ืขื” ืื ื”ื‘ืŸ ื”ื•ื ื›ื”ืŸ ืœื•ื™ ืื• ื™ืฉืจืืœ ืชืœื•ื™ ืžื™ื”ื• ื”ืื‘! ืื‘ืœ ืื™ืŸ ืงืฉืจ ื‘ื™ืŸ ื”ื“ื‘ืจื™ื: ืœืงื‘ื•ืข ืžื”ื•ืชื• ืฉืœ ื”ื™ืœื“, ื™ื”ื•ื“ื™ ืื• ืœื, ื”ืจื™ ืื™ืŸ ืกืคืง ืฉื”ืื ื”ื™ื ื”ืงื•ื‘ืขืช, ื›ื "ืœ, ืื‘ืœ ื›ืฉืžื“ื•ื‘ืจ ืื•ื“ื•ืช ื”ืชืคืงื™ื“ ืฉืื•ืชื• ื™ืžืœื ื”ื‘ืŸ โ€“ ื™ืฉ ื—ืฉื™ื‘ื•ืช ื’ื“ื•ืœื” ื‘ื™ื•ืชืจ ืœื—ืœืงื• ืฉืœ ื”ืื‘ ืฉืžืฆื•ืช ื—ื™ื ื•ืš ืžื•ื˜ืœืช ืขืœื™ื•, ื•ืื™ืŸ ื—ื™ื ื•ืš ื˜ื•ื‘ ื™ื•ืชืจ ืžื“ื•ื’ืžื ื—ื™' ื•ื ืกื™ื•ืŸ ืื™ืฉื™, ื•ื›ืฉื”ืื‘ ื”ื•ื ื›ื”ืŸ (ืœื“ื•ื’ืžื) ื•ื—ื™ ื•ืžืชื ื”ื’ ื›ืš โ€“ ื”ืจื™ ื”ื•ื ืžืขื‘ื™ืจ ื–ืืช ืœื‘ื ื™ื• ื•ื‘ื ื•ืชื™ื•.ื‘' ื—ืœืงื™ื ืžืฉื™ื—ืช ื•ื"ื• ืชืฉืจื™ ื”'ืชืฉืž"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=27-04-2025 Synopsis The Torah establishes that whether a child is Jewish or not is determined by the mother. This also makes sense logically, because all stages of the fetus's development take place within the mother, so her influence on the child's essence is incomparably greater than that of the father. Yet there are people โ€“ even women โ€“ gathering and stubbornly insisting that the child should follow the father โ€“ in complete contradiction to the Torah, common sense, nature, justice, and fairness. There is no greater theft than severing a child from his mother! All the women in the world ought to unite and protest forcefully against any attempt to do so. These individuals claim to have found source in the Torah for the idea that a child follows the father โ€“ namely, the fact that whether a child is a Kohen, Levi, or Yisrael depends on the father โ€“ but the two issues can't be compared: When it comes to determining the child's essence, meaning whether the child is Jewish or not, the mother is undoubtedly the determining factor, as explained above. But when it comes to the role the child will fulfill, the father's influence is of utmost importance, for the mitzvah of chinuch is primarily his responsibility. And there's no better education than a living example and personal experience โ€“ therefore, when the father is a Kohen, for example, and lives and conducts himself accordingly, he transmits that to his children.2 excerpts from sichah of 6 Tishrei 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-04-2025

Sicha Womenโ€™s Shiur
Volume 27 Metzorah sicha 2. Freidy Yanover

Sicha Womenโ€™s Shiur

Play Episode Listen Later Apr 25, 2025 11:03


Volume 27 Metzorah sicha 2

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ืฉืžื™ื ื™ ืžื‘ื”"ื— ืื™ื™ืจ, ื›"ื– ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 25, 2025 9:19


ื”ืชื•ื›ืŸ [ื”ืžืฉืš] ืœืื—ืจื™ ื”ืขื‘ื•ื“ื” ื“"ืกื•ืจ ืžืจืข" ["ื ื™ืกืŸ", ื›ื "ืœ], ืฉืžื•ื ืข ืืช ืขืฆืžื• ืžืขื ื™ื ื™ื ื‘ืœืชื™-ืจืฆื•ื™ื™ื, ืฆ"ืœ ื’ื "ื•ืขืฉื” ื˜ื•ื‘" โ€“ ืœืงื™ื™ื ืžืฆื•ื•ืช ืขื ืขื ื™ื ื™ ื”ืขื•ืœื. ื•ื›ืืŸ ืžืชืขื•ืจืจืช ืืฆืœื• ื”ืฉืืœื” ื”ืื ื™ืฆืœื™ื— ื’ื ื‘ื–ื”? ื ื›ื•ืŸ ืฉื”ื•ื ื‘ื‘ื—ื™' "ื ื™ืกืŸ", ืื‘ืœ โ€“ ื˜ื•ืขืŸ ื”ื•ื โ€“ ื‘ื ื™ืกืŸ ื™ืฆืื• ืžืžืฆืจื™ื, ืื‘ืœ ืขื›ืฉื™ื• ืžื“ื•ื‘ืจ ืขืœ "ืžื“ื‘ืจ" ืฉืื•ืชื• ืฆืจื™ืš ืœื”ืคื•ืš ืœื˜ื•ื‘. ื”ื™ืชื›ืŸ?! ืื•ืžืจื™ื ืœื•: ืื™ืŸ ืœื”ืชืคืขืœ ืžื›ืš! ื•ืืช ื–ื” ืœื•ืžื“ื™ื ืžืขื ื™ื ื• ืฉืœ ื—ื•ื“ืฉ ืื™ื™ืจ ืฉื‘ื ืœืื—ืจื™ ื—ื•ื“ืฉ ื ื™ืกืŸ (ืื‘ืœ ืขื•ื“ ืœืคื ื™ ื—ื•ื“ืฉ ืกื™ื•ืŸ ื•ืž"ืช) ืฉื‘ื• ื ื›ื ืกื• ื‘ื "ื™ ืœืชื•ืš ื”ืžื“ื‘ืจ ืœืžืœืื•ืช ื‘ืขื ื™ื ื™ื ืฉื ืืช ืฉืœื™ื—ื•ืช ื”ืงื‘"ื”, ื•ื ืฉืืจื• ื‘ืฉืœื™ืžื•ืชื ื‘ืžืฉืš ื›ืœ ื”ื—ื•ื“ืฉ! ื•ื–ื• ื”ื™ืชื” ืžื˜ืจืช ื™ืฆื™ืืช ืžืฆืจื™ื ื•ื”ื›ื—ื•ืช ืฉืงื™ื‘ืœื• ืžืœืžืขืœื” ื‘ื—ื•ื“ืฉ ื ื™ืกืŸ โ€“ ืฉืื—"ื› ื™ืคืขืœื• ื‘ืขื ื™ื ื™ ื”ืขื•ืœื ื•ืœื”ืฉืชืžืฉ ื‘ื”ื "ืœืฉืžืฉ ืืช ืงื•ื ื•". ื•ื–ื•ื”ื™ ื›ืœืœื•ืช ื”ืขื‘ื•ื“ื” ื“"ืื ื™ ื ื‘ืจืืชื™ ืœืฉืžืฉ ืืช ืงื•ื ื™" ืข"ื™ ื‘' ื”ืงื•ื™ืŸ ื“"ืกื•ืจ ืžืจืข" ื•(ืื—"ื› )"ืขืฉื” ื˜ื•ื‘". ื•ืฉื‘ืช ืžื‘ื”"ื— ืื™ื™ืจ (ืฉื‘ืกื•ืฃ ื—ื•ื“ืฉ ื ื™ืกืŸ) ืžื—ื‘ืจ ืืช ืฉื ื™ื”ื.ืžืฉื™ื—ืช ืžื•ืฆืื™ ืฉ"ืค ืฉืžื™ื ื™, ืžื‘ื”"ื— ืื™ื™ืจ ื”'ืชืฉืœ"ื˜ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=25-04-2025 Synopsis [Continued.] After the service of โ€œturning away from evilโ€ (โ€œNissanโ€, as mentioned earlier), where one restrains himself from undesirable things, one must also โ€œdo goodโ€ โ€“ fulfilling mitzvos with worldly matters. Now he wonders: how is it possible to succeed with this, too? True, he lives in a manner of โ€œNissanโ€ (miracles), but โ€“ he argues โ€“ in Nissan the Jewish people left Egypt, whereas now we're talking about the desert, and transforming it to good. How is that possible? The answer is that there's no reason to be daunted โ€“ as we learn from the month of Iyar, which comes after Nissan (but still comes before Sivan and the giving of the Torah): During Iyar, the Jewish people entered the desert to fulfill Hashem's mission there, and they remained spiritually intact throughout the entire month. And this was the purpose of leaving Egypt and the strength they were given from Above during Nissan โ€“ to engage afterward in worldly matters and utilize them to serve their Maker. This is the general fulfillment of the dictum โ€œI was created to serve my Makerโ€ through both โ€œturning away from evilโ€ and (afterward) โ€œdoing good.โ€ And Shabbos Mevorchim Iyar (at the end of Nissan) connects the two.Excerpt from sichah of Motzai Shabbos Parashas Shemini, Mevorchim Iyar 5739. For a transcript in English of the Sicha: https://thedailysicha.com/?date=25-04-2025 ืœื–ื›ื•ืช ืžืจืช ื ื—ืžื” ื“ื™ื ื” ื‘ืช ืžื™ื ื“ืœ ืฉืชื—ื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ื›"ื– ื ื™ืกืŸ โ€“ ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ื‘ืขืœื” ืจ' ืื‘ืจื”ื ืฉื™' ื’ื•ืจืืจื™'

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ืฉืžื™ื ื™, ื›"ื• ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 24, 2025 11:41


ื”ืชื•ื›ืŸ ื›ืืฉืจ ื™ื”ื•ื“ื™ ืฉื•ืืœ ืื™ืš ืชื•ื‘ืขื™ื ืžืžื ื• ืœื”ื™ื•ืช ืกื•ืจ ืžืจืข ื‘ืฉืœื™ืžื•ืช ื‘ืฉืขื” ืฉื”ื•ื ื ืžืฆื ื‘ืขื•ืœื ืžืœืฉื•ืŸ ื”ืขืœื ื•ื”ืกืชืจ ื•ื”ื•ื ืจื•ืื” ื•ืฉื•ืžืข ืขื ื™ื ื™ื ื‘ืœืชื™ ืจืฆื•ื™ื™ื โ€“ ืื™ืš ื™ืฆืœื™ื— ื‘ื–ื”?!, ื”ื ื” ืข"ื– ื‘ืื” ื”ื”ื•ืจืื” ืžื—ื•ื“ืฉ ื ื™ืกืŸ โ€“ ืžืœืฉื•ืŸ "ื ืก", ื•"ื™ืฆื™ืืช ืžืฆืจื™ื" โ€“ ื™ืฆื™ืื” ืžืžื™ืฆืจื™ื ื•ื’ื‘ื•ืœื™ื: ืžืื– "ื™ืฆื™ืืช ืžืฆืจื™ื" ื”ื ื” ื”ื ื”ื’ืชื• ื”ื˜ื‘ืขื™ืช ืฉืœ ื™ื”ื•ื“ื™ ื”ื™ื ื”ื ื”ื’ื” ื ืกื™ืช, ืœืžืขืœื” ืžื—ืฉื‘ื•ื ื•ืช, ืžื“ื™ื“ื•ืช ื•ื”ื’ื‘ืœื•ืช. ื•ื›ืžื• ื‘ื™ืฆื™ืืช ืžืฆืจื™ื, ื”ื ื” ื‘ืจื’ืข ืื—ื“ ื”ื™ืชื” ื”ื™ืฆื™ืื” ืžืŸ ื”ืงืฆื” ืืœ ื”ืงืฆื”, ืžื’ืœื•ืช ืžืฆืจื™ื, "ืขืจื•ืช ื”ืืจืฅ", ืืœ ื”ื’ืื•ืœื”. ื”ื ื” ืขื“"ื– ืืฆืœื•: ืืข"ืค ืฉื‘ืจื’ืข ืฉืœืคื "ื– ื”ื™' ืจ"ืœ ื‘ืžืฆื‘ ื”ืคื›ื™ ืœื’ืžืจื™, ื”ื ื” "ื‘ืฉืขืชื ื—ื“ื ื•ื‘ืจื’ืขื ื—ื“ื" ื™ื›ื•ืœ ืœื”ื™ื•ืช "ืกื•ืจ ืžืจืข" ื‘ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ื•ื‘ื”ื™ื“ื•ืจ [ื”ืžืฉืš ื™ื‘ื•ื]ืžืฉื™ื—ืช ืžื•ืฆืฉ"ืค ืฉืžื™ื ื™, ืžื‘ื”"ื— ืื™ื™ืจ ื”'ืชืฉืœ"ื˜ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=24-04-2025 Synopsis When a Jew asks how he can be expected to fully โ€œturn away from evilโ€ when he lives in the world (olam) from the expression โ€œhiddenness and concealment (โ€œhelem v'hesterโ€), where he sees and hears undesirable things etc., so how can he possibly succeed? The answer comes from the month of Nissan, which comes from the word โ€œmiracleโ€ (nes), and from the exodus from Egypt (leaving one's constraints and limitations): Ever since the Exodus from Egypt, a Jew's natural behavior is miraculous โ€“ beyond calculations, measurements, and limitations. Therefore, just as in the Exodus from Egypt, there was a transformation in one moment from one extreme to the other, from exile in โ€œthe nakedness of the landโ€ to redemption โ€“ so too, for every Jew: even if a moment earlier one was in an entirely opposite state Rachmana litzlan, nevertheless โ€œin one hour and one momentโ€ he can fully โ€œturn away from evilโ€ in the most perfect and meticulous fashion. [To be continued.]Excerpt from sichah of Motzaei Shabbos Parashas Shemini, Mevarchim Iyar 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-04-2025 ืœืขโ€ื  ืžืจืช ืžืจื™ื ื‘ืช ืจ' ืื”ืจืŸ ื“ื•ื‘ ืข"ื” ืกื•ื•ื™ื“ ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื” ื›"ื• ื ื™ืกืŸ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ืชื” ืžืจืช ืจื•ื–ื” ื—ื ื” ื•ื‘ืขืœื” ืจ' ืื‘ืจื”ื ื”ื›ื”ืŸ ืฉื™ื—ื™ื•

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ืฉืžื™ื ื™, ื›"ื” ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 23, 2025 11:31


ื”ืชื•ื›ืŸ ืžืกื•ืคืจ ื‘ื—ืžื™ืฉื™ ื“ืค' ืฉืžื™ื ื™ ืฉืžืฉื” ืจื‘ื™ื ื• ืงืฆืฃ ืข"ื– ืฉืฉืจืคื• ืืช ืฉืขื™ืจ ื”ื—ื˜ืืช ื•ืœื ืื›ืœื•ื”ื•, ื•ืื”ืจืŸ ืขื ื” ืœื• "ืื ืฉืžืขืช (ื”ื”ื™ืชืจ ื“ืื›ื™ืœืช ืงื“ืฉื™ื) ื‘ืงื“ืฉื™ ืฉืขื”, ืื™ืŸ ืœืš ืœื”ืงืœ ื‘ืงื“ืฉื™ ื“ื•ืจื•ืช". ื•ื”ืคืกื•ืง ืžืกื™ื™ื ืฉ"ื•ื™ืฉืžืข ืžืฉื” ื•ื™ื™ื˜ื‘ ื‘ืขื™ื ื™ื•", ืฉ"ื”ื•ืฆื™ื ื›ืจื•ื– ืœื›ืœ ื”ืžื—ื ื” ื•ืืžืจ ืื ื™ ื˜ืขื™ืชื™ ืืช ื”ื”ืœื›ื” ื•ืื”ืจืŸ ืื—ื™ ื‘ื ื•ืœืžื“ ืœื™". ื•ืฆ"ืœ: ืื™ืš ื™ื›ื•ืœ ืœื”ื™ื•ืช ืฉื™ื”ื™' ืœืžืฉื” ืงืก"ื“ ื›ื–ื”? ื•ืžื“ื•ืข ืžืืจื™ืš ื”ื›ืชื•ื‘ ื‘ืงืก"ื“ ืฉืœื• ื•ืื™ื ื• ืื•ืžืจ ืžื™ื“ ืืช ื”ืžืกืงื ื, ื•ืžื”ื•"ืข ื”ื”ื›ืจื–ื” ืฉืœ ืžืฉื”? ื•ืžื›"ื– ืžื•ื‘ืŸ ืฉื’ื ืกื‘ืจืช ืžืฉื” ืจื‘ื™ื ื• ื”ื™ื ืืžืช. ื•ื”ื‘ื™ืื•ืจ: ื›ืžื• ื‘ืขื•ืœื, ื™ืฉื ื• ื›ืคื™ ืฉื”ืขื•ืœื "ื›ืœื•ืœ" ื‘ืชื•ืจื”, ื•ื™ืฉื ื• ื›ืคื™ ืฉื”ื•ื ืขื ื™ืŸ ื‘ืค"ืข, ืืœื ืฉืคื•ืขืœื™ื ื‘ื• ืฉื™ืชื ื”ื’ ืขืค"ื™ ื”ืชื•ืจื” (ื•ื›ืžื• ืฉืขื‘ื•ื“ืช ื”ืื“ื ื ื—ืœืงืช ื‘ื›ืœืœ ืœืชื•ืจื” ื•ืžืขืฉื” ื”ืžืฆื•ื•ืช, ื•ื›ืŸ ื‘ืœื™ืžื•ื“ ื”ืชื•ืจื” ืขืฆืžื” โ€“ ื”ืœื™ืžื•ื“ ื›ืฉืœืขืฆืžื” ื•ื”ืœื™ืžื•ื“ ืœ"ืืกื•ืงื™ ืฉืžืขืชืชื ืืœื™ื‘ื ื“ื”ืœื›ืชื"). ื•ื•ื–ื”ื• ื’ื ื”ื”ื‘ื“ืœ ื‘ื™ืŸ ืžืฉื” ื•ืื”ืจืŸ: ืžืฆื“ ื“ืจื’ืช ืžืฉื”, ืฉืขื ื™ื ื• โ€“ ืชื•ืจื”, ื•ืื™ืš ืฉื”ื•ื ืžืขืจื™ืš ืืช ื‘ื "ื™ ื›ืคื™ ืฉื›ืœื•ืœื™ื ื‘ื• โ€“ ืœื ืชื•ืคืก ืžืงื•ื ืฉื™ื ื•ื™ ื”ื–ืžืŸ, ื•ื‘ืžื™ืœื ืื™ื ื• ืจื•ืื” ื”ื‘ื“ืœ ื‘ื™ืŸ ืงื“ืฉื™ ืฉืขื” ืœืงื“ืฉื™ ื“ื•ืจื•ืช. ืื‘ืœ ืื”ืจืŸ, ืฉืขื ื™ื ื• โ€“ ืขื‘ื•ื“ื” ื•ืžืขืฉื” ื•ื›ื•', ื”ืขืจื™ืš ืืช ื”ืžืฆื‘ ื›ืคื™ ืฉื”ื•ื ืžืฆื“ ื”ืขื•ืœื, ืฉืžืฆื“ ื’ื“ืจื™ื• ื™ืฉ ื”ื‘ื“ืœ ื‘ื™ืŸ ืงื“ืฉื™ ืฉืขื” ื•ืงื“ืฉื™ ื“ื•ืจื•ืช. ืืœื ืฉื’ื ืžืกืงื ืช ืื”ืจืŸ ืžืชื’ืœื” (ื›ื›ืœ ื“ื‘ืจ) ืข"ื™ ื”ืชื•ืจื”, ื•ื–ื”ื• ืž"ืฉ "ื•ื™ื™ื˜ื‘ ื‘ืขื™ื ื™ื•" ืฉืœ ืžืฉื”, ืขื“ ืฉื”ื•ื "ื”ื•ืฆื™ื ื›ืจื•ื– ื›ื•'". ื’' ื—ืœืงื™ื ืžืฉื™ื—ืช ืื•ืจ ืœื™ื•ื ื”' ืค' ืฉืžื™ื ื™, ื™"ื’ ื ื™ืกืŸ ื”'ืชืฉืž"ื— ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=23-04-2025 Synopsis Chamishi of parashas Shemini states that Moshe Rabbeinu became angry when he learned that the sin-offering goat had been burned and not eaten. Aharon responded to him: "Though you have heardย [that the prohibition against mourners eating of sacrifices is suspended] regarding one-time sacrifices, you cannotย [infer from this]ย to be lenientย regarding sacrifices prescribed for all time." And the verse concludes: "Moshe heard, and it was good in his eyes," meaning, as explained in the Targumim, "He issued a proclamation to the entire camp saying: 'I erred in the halacha, and my brother Aharon came and taught me.'" But (1) Moshe how could Moshe have initially erred? (2) Why does the verse elaborate on what Moshe initially thought, instead of simply stating what the conclusion was? (3) Why did Moshe make a proclamation about it? All this indicates that Moshe's initial reasoning was also true: Just as in the world there's a difference between the world as it exists within Torah, and the world as it exists on its own level with us working to make it conform to the Torah (similar to difference between the service of Torah and the service of mitzvos, and within Torah study itself, between study for its own sake and study for the purpose of determining the halacha), so too is there a fundamental difference between Moshe and Aharon: From the perspective of Moshe, whose essence is Torah, and who perceives the Jewish people as they exist within him โ€“ the Jewish people are not subject to time; therefore Moshe saw no distinction between one-time sacrifices and sacrifices prescribed for all generations. But Aharon, whose attribute was service and action, evaluated the situation as it existed within the world, where there is a difference between one-time sacrifices and sacrifices prescribed for all generations. But (like everything), even Aharon's conclusion was ultimately revealed through Torah, which is why it says, "and it was good in Moshe's eyes," to the extent that he issues a proclamation about it.3 excerpts from sichah of Thursday, parashas Shemini, 13 Nissan 5748 For a transcript in English of the Sicha: https://thedailysicha.com/?date=23-04-2025 ืœื–ื›ื•ืช ืฉืžื•ืืœ ื”ื›ื”ืŸ ื‘ืŸ ืจื•ื–ื” ื—ื ื” ืฉื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื›"ื” ื ื™ืกืŸ โ€“ ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ืื‘ื™ื• ืจ' โ€ืื‘ืจื”ื ื”ื›ื”ืŸ ืฉื™'โ€

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ืฉืžื™ื ื™, ื›"ื“ ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 22, 2025 11:29


ื”ืชื•ื›ืŸ ืžืฆื•ืช ืกืคื™ืจืช ื”ืขื•ืžืจ ื”ื•ื ื“ื‘ืจ ื ืคืœื: ื”ืจื™ ื”ืžืฆื™ืื•ืช ืฉืœ "ื™ื•ื" ื”ื™ื ื˜ื‘ืข ืฉื”ืงื‘"ื” ื”ื˜ื‘ื™ืข ื‘ืขื•ืœื ืœืœื ื›ืœ ืฉื™ื™ื›ื•ืช, ืœื›ืื•ืจื”, ืœืขื‘ื•ื“ืชื ืฉืœ ื‘ื "ื™, ื•ืืขืค"ื›, ื™ืฉื ื” ื”ืฆื™ื•ื•ื™ ืฉืœ ืกืคื™ืจืช ื”ืขื•ืžืจ โ€โ€“โ€ ืœืกืคื•ืจ ืืช ื”ื™ืžื™ื, ื•ืฆื™ื•ื•ื™ ื–ื” ืžื”ื•ื” ื ืชื™ื ืช-ื›ื— ืœื›ืœ ื‘ื "ื™ ืœืขืฉื•ืช ืžื›ืœ ืž"ื˜ ื”ื™ืžื™ื โ€โ€“โ€ ืžืฆื™ืื•ืช ืื—ืช ืฉืœ ืชื•ืจื”! ื•ืขื•ื“: ื‘ืžืฆื•ืช ืกืคื™ื”"ืข ืจื•ืื™ื ืขื“ ื›ืžื” ื’ื“ื•ืœ ื›ื•ื—ื• ืฉืœ ื›ืœ ื™ื”ื•ื“ื™, ื•ืืคื™' ืฉืœ ื™ืœื“/ื” ืงื˜ืŸ/ื”, ืฉืกื•ืคืจ'ืช ืืช ื”ืขื•ืžืจ: ืขื™"ื– ื ืคืขืœ ื”ืขื ื™ืŸ ื“"ื™ื•ืฉืคืข ืฉืคืข ืจื‘ ื‘ื›ืœ ื”ืขื•ืœืžื•ืช" ื•ืืคื™' ื‘ืขื•ืœืžื•ืช ื”ืขืœื™ื•ื ื™ื! ื•ื‘ืคืจื˜ ื›ืฉืขื•ืฉื™ื ื"ื– ื‘"ืจื•ื‘ ืขื ื”ื“ืจืช ืžืœืš", ืฉื”"ืจื•ื‘ ืขื" ืžืฉืคื™ืข ืขืœ ื”ื ืžืฆืื™ื ืฉื, ื•ืืคื™' ื™ืœื“/ื” ืงื˜ืŸ/ื” ืžืฉืคื™ืข/ื” ื‘ื–ื” ืขืœ ื”ืกื‘ื™ื‘ื”, ื•ืื“ืจื‘ื” โ€โ€“โ€ ืจื•ืื™ื ื‘ืžื•ื—ืฉ ืฉืกืคื™ื”"ืข ืฉืœ ื™ืœื“ื” ืงื˜ื ื” ืžืฉืคื™ืขื” ื‘ื™ื•ืชืจ ื’ื ืขืœ ืจื‘ ื‘ืขืœ ื–ืงืŸ-ืœื‘ืŸ ืื• ืžืฉืคื™ืข ื–ืงืŸ...ืžืฉื™ื—ืช ื™ื•ื ื‘', ื›"ื“ ื ื™ืกืŸ ื”'ืชืฉืž"ื— ื‘"ื™ื—ื™ื“ื•ืช ื›ืœืœื™ืช" ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=22-04-2025 Synopsis Sefiras HaOmer is wondrous mitzvah: although a day is a phenomenon that Hashem embedded in the nature of the world, seemingly unconnected to the service of the Jewish people, nevertheless we are commanded to count the days, thereby empowering every Jew to transform all forty-nine days into a singular Torah reality. Moreover, Sefiras HaOmer expresses the power of every Jew: even a young child counting the Omer causes โ€œabundant bounty to be bestowed upon all the worlds,โ€ even in the higher spiritual worlds. Especially when the Omer is counted in public (โ€œThe splendor of the King is in the multitude of the peopleโ€), because the โ€œmultitude of peopleโ€ has an impact on everyone there. And even a young child has an impact on those around them, as we see clearly: when a young girl counts the Omer, it has an even greater impact on those watching than when they see an adult counting the Omer, and the child's counting the Omer impacts even a rav with a white beard or an elderly mashpiaโ€ฆExcerpt from sichah of Monday, 24 Nissan 5748 (in Yechidus Klalis) For a transcript in English of the Sicha: https://thedailysicha.com/?date=22-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ืฉืžื™ื ื™, ื›"ื’ ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 21, 2025 10:46


ื”ืชื•ื›ืŸ ื“ื•ืงื ื‘ื™ื•ื ื”ืฉืžื™ื ื™ ืœืžื™ืœื•ืื™ื, ืฉืื– ื”ืงืจื™ื‘ื• ืืช ืขื’ืœ ื”ื—ื˜ืืช ื›ื›ืคืจื” ืขืœ ื—ื˜ื ื”ืขื’ืœ, ืฉืจืชื” ื”ืฉื›ื™ื ื” ื‘ืžืฉื›ืŸ [ื›ืž"ืฉ ื‘ืฉื ื™ ื“ืค' ืฉืžื™ื ื™]. ื•ื”ื‘ื™ืื•ืจ: ื”ืขืจื‘-ืจื‘ ืขืฉื• ืืช ื”ืขื’ืœ (ืœื ื›ื›ืคื™ืจื” ื‘ื”' ื—"ื•, ืืœื) ืฉืชื”ื™' "ืžืžื•ืฆืข" ื‘ื™ืŸ ื”' ื•ื‘ื "ื™, ื›ื™ ื—ืฉื‘ื•, ืฉื›ื™ื•ืŸ ืฉื”' ื”ื•ื ื›"ื› ื ืขืœื” ืœื ืฉื™ื™ืš ืงืฉืจ ื™ืฉื™ืจ ื‘ื™ื ื• ืœื‘ื™ืŸ ื‘ืฉืจ-ื•ื“ื ืฉืžื•ื ื— ื‘ืขื ื™ื ื™ื ื’ืฉืžื™ื™ื, ื•ื“ื•ืงื ื›ืฉืžื‘ื˜ืœื™ื ืžื—ืฉื‘ื” ื›ื–ืืช ื•ืœื•ืงื—ื™ื ืืช "ืขื’ืœ" ื”ื–ื” ื•ืฉื•ืจืคื™ื ืื•ืชื• ืœืงื“ื•ืฉื” ืฉื™ื™ืš ืœื”ื™ื•ืช ื”ืฉืจืืช ื”ืฉื›ื™ื ื” ื‘ืžืฉื›ืŸ. ื•ืขื“"ื– ื‘ืžืฉื›ืŸ ื”ืคืจื˜ื™ ืฉื‘ื›"ื, ื’ื ื' ืฉื‘ื ื” "ื‘ื ื™ืŸ" ืฉืœ ืชื•ืž"ืฆ, ืœื ืฉื™ื™ืš ืœื”ื™ื•ืช ื‘ื• ื”ืฉืจืืช ื”ืฉื›ื™ื ื” ื›ืœ ื–ืžืŸ ืฉื—ื•ืฉื‘ ืฉื‘ืขืช ืื›ื™ืœืชื• ื•ืฉืชื™ื™ืชื• ื•ืžืกื—ืจื• ื•ื›ื•' ืœื ืฉื™ื™ืš ืœืขื‘ื•ื“ ืืช ื”', ื•"ื›ื›ืœ ื”ื’ื•ื™ื ื‘ื™ืช ื™ืฉืจืืœ". ื“ื•ืงื ื›ืฉื™ืฉ ื”ื”ื›ืจื” ืฉืœ "ื‘ื›ืœ ื“ืจื›ื™ืš ื“ืขื”ื•" ื•"ืื™ืŸ ืขื•ื“ ืžืœื‘ื“ื•" ืฉื™ื™ืš ืœื”ื™ื•ืช ื‘ื• ื•ื‘"ืžืขืฉื” ื™ื“ื™ื•" ื”ืฉืจืืช ื”ืฉื›ื™ื ื”.ืžืฉื™ื—ืช ืคื•ืจื™ื ื”'ืชืฉื™โ€ื– ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=21-04-2025 Synopsis The Shechinah did not rest in the Mishkan until the eighth day of its inauguration, when they brought the sin-offering calf in atonement for the sin of the golden calf [as it says in Sheini of parashas Shemini]. The erev rav made the golden calf not in denial of Hashem's existence, but as an โ€œintermediaryโ€ between Hashem and the Jewish people, because they erroneously thought that Hashem is too high for a mere mortal dealing with worldly matters to have a direct connection with Him; specifically by negating this notion โ€“ by taking a calf and burning it as a an offering for holiness, the Shechinah was able to dwell in the Mishkan. The same applies to the personal Mishkan within every individual: Even if someone has built a structure of Torah and mitzvos, the Shechinah cannot dwell in it as long as he subscribes to the notion that he can't serve Hashem when it comes to eating, drinking, and business dealings, etc. and that when it comes to these matters he is โ€œlike all the nations.โ€ It is specifically when one recognizes that he must โ€œknow Him in all your ways,โ€ and that There is nothing besides Him, that the Shechinah can dwell upon him and upon his โ€œhandiwork.โ€Excerpt from sichah of Purim 5717. For a transcript in English of the Sicha: https://thedailysicha.com/?date=21-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง, ื›' ื ื™ืกืŸ, โ€ื™ื•ื ื•' ื“ื—ื’ ื”ืคืกื—, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 18, 2025 8:31


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ืžื—ื•ืœ ื”ืžื•ืขื“ ื•ืขืจื‘ ื™ื•"ื˜: ื™ื”ื•ื“ื™, ื›ื—ืœืง ืž"ื’ื•ื™ ืงื“ื•ืฉ", ื ืฉืœื— ืœืžื˜ื” ื›ื“ื™ ืœืขืฉื•ืช ืืช ืขื ื™ื ื™ "ื—ื•ืœ" ืœืขื ื™ื ื™ื ื”ืงืฉื•ืจื™ื ืขื "ืžื•ืขื“", ื•ืขื“ ืœืขืฉื•ืชื ื—ืœืง ืžื™ื•"ื˜; ื”ื•ืจืื” ืžืงืจื™ืืช ื”ืชื•ืจื” ืฉืœ ื”ื™ื•ื ื‘ืขื ื™ืŸ ืคืกื— ืฉื ื™: ื›ืœ ื ืฉืžื” ืจื•ืฆื” ืœืžืœืื•ืช ืจืฆื•ื ื• ื™ืช' ื•ืฆื•ืขืงืช ื‘ืคื ื™ืžื™ื•ืชื” "ืœืžื” ื ื’ืจืข?", ื•ืข"ื– ื‘ืื” ื”ืชืฉื•ื‘ื” ืฉ"ืขืก ืื™ื– ื ื™ื˜ืึธ ืงื™ื™ืŸ ืคืึทืจืคืึทืœืŸ!" ื•ืขื“ ืฉ"ื™ืชืจื•ืŸ ื”ืื•ืจ ืžืŸ ื”ื—ื•ืฉืš" ื•ื›ื•'; ื•ื›"ื– ื ืขืฉื” ื”ื›ื ื” ืœื™ืžื™ื ื”ืื—ืจื•ื ื™ื ื“ื—ื”"ืค ื•ื›ื•'.ืฉื™ื—ืช ื™ื•ื ื•ืขืฉ"ืง, ื“' ื“ื—ื•ืœ-ื”ืžื•ืขื“ ืคืกื—, ืขืจื‘ ืฉืฉ"ืค, ื›' ื ื™ืกืŸ ื”'ืชืฉืž"ื, ืื—ืจื™ ืชืคื™ืœืช ืฉื—ืจื™ืช (ืžื•ืกืฃ), ื‘"ื–ืึทืœ" ื”ืงื˜ืŸ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=18-04-2025 Synopsis A lesson from Chol Hamoed and Erev Shevi'i Shel Pesach: A Jew, as part of the โ€œHoly Nation,โ€ is sent down below in order to transform chol (mundane matters) into moed (holiness), and moreover, to elevate it to become Yom Tov. With regards to today's Torah reading, which discusses Pesach Sheini: every soul wants to fulfill Hashem's will, and cries out from its inner depths, โ€œWhy should we be excluded?โ€ โ€“ to which the response is that es iz nitah kein farfalen (it's never too late). And in fact, there is an โ€œadvantage to light that comes from the darkness,โ€ etc. All this serves as preparation for the last days of Pesach etc.Sichah of Friday, Erev Shevi'i Shel Pesach, 20 Nissan 5741, after Shacharis in the small zal. For a transcript in English of the Sicha: https://thedailysicha.com/?date=18-04-2025 ืœื–ื›ื•ืช ื ื—ืžื” ื‘ืช ื—ื™' ืฉืจื” ืฉืชื—ื™' ื•ื•ื™ื™ื ื‘ื•ื™ื ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ืฉื‘ื™ืขื™ ืฉืœ ืคืกื—ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”โ€, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืช*ืœืข"ื  ื”ืช' ื™ื•ืกืฃ ื™ืฆื—ืง ืข"ื” ื‘ืŸ - ื™ื‘ืœื—ื˜"ื - ืจ' ืฆื‘ื™ ื–ืื‘ ืฉื™' ื–ืงืœืก ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ืฉื‘ื™ืขื™ ืฉืœ ืคืกื—. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ืจ' ืžืื™ืจ ืฉื™' ื–ืงืœืก

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”', ื™"ื˜ ื ื™ืกืŸ, ื™ื•ื ื”' ื“ื—ื’ ื”ืคืกื—, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 17, 2025 13:00


ื”ืชื•ื›ืŸ [ื”ืžืฉืš] "ืขื ื—ื›ื ื•ื ื‘ื•ืŸ" ืจื•ืฆื” ื’ื ืœื”ื‘ื™ืŸ ืื™ืš ื™ื›ื•ืœ ืœื”ื™ื•ืช ืฉืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ืฉืœ ื˜ื•ื‘ ื”ื™ื ื”ืขื ื™ืŸ ืฉืœ ืขื‘ื•ื“ื” ื•ื™ื’ื™ืขื”?! ื•ื”ื‘ื™ืื•ืจ: ื˜ื‘ืข ื‘ื ื™ ืื“ื ืฉื›ืืฉืจ ืžืงื‘ืœ ืžืžื™ืฉื”ื• ื“ื‘ืจ ื‘ืžืชื ื” ื‘ืœื™ ื”ืฉืชื“ืœื•ืช, ืื™ื ื• ื ื”ื ื” ืžื–ื” โ€“ "ื ื”ืžื ื“ื›ื™ืกื•ืคื", ื•ืขื“ ืฉ"ืจื•ืฆื” ืื“ื ื‘ืงื‘ ืฉืœื• ืžืชืฉืขื” ืงื‘ื™ืŸ ืฉืœ ื—ื‘ื™ืจื•"! ื•ืœื›ืŸ, ืื ื”ืงื‘"ื” ื”ื™' ื ื•ืชืŸ ืœื‘ื "ื™ ื›ืœ ื˜ื•ื‘ ืื‘ืœ ื‘ืœื™ ื”ืฉืชื“ืœื•ืช ื•ื™ื’ื™ืขื” ืžืฆื“ื, ื”ื™' ื–ื” ื‘ื‘ื—ื™' "ื ื”ืžื ื“ื›ื™ืกื•ืคื", ื•ืœื›ืŸ ื“ื•ืงื ืžื›ื™ื•ืŸ ืฉื”ืงื‘"ื” ืจืฆื” ืฉื™ื”ื™' ืœื‘ื "ื™ ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ืฉืœ ื”ื˜ื•ื‘, ืงื‘ืข ืฉื›ื“ื™ ืœืงื‘ืœ ืื•ืชื• ืฆ"ืœ "ืื“ื ืœืขืžืœ ื™ื•ืœื“", ื•"ืชืขื‘ื“ื•ืŸ ืืช ื”ืืœืงื™ื ื•ื’ื•'". ืืœื ืฉืชื™ืจื•ืฅ ื–ื”, ืฉื›ืš ื”ื•ื ื˜ื‘ืข ื‘ื ื™ ืื“ื, ืื™ื ื• ืžืชืจืฅ ืืช ื”ืงื‘"ื” ืฉื‘ืจื ืืช ื—ื•ืงื™ ื”ื˜ื‘ืข โ€“ ื•ื”ืจื™ ื”ื•ื ื”ื™' ื™ื›ื•ืœ, ื•ืžืฆื“ "ืขืฆื ื”ื˜ื•ื‘" ื”ื™' ืฆืจื™ืš (ืœื›ืื•'), ืœื‘ืจื•ื ืืช ื”ืื“ื ื‘ืื•ืคืŸ ืฉื™ื”ื ื” ื’ื ืžื˜ื•ื‘ ืฉืžืงื‘ืœ ื‘ืœื™ ื™ื’ื™ืขื” ื•ื”ืฉืชื“ืœื•ืช?! ื•ื”ื‘ื™ืื•ืจ: ืื ื”ืงื‘"ื” ื”ื™' ื‘ื•ืจื ื”ืื“ื ื›ืš ื•ื”ื™' ืžืงื‘ืœ ืืช ื”ื›ืœ ื‘ืœื™ ื™ื’ื™ืขื” ื•ื”ืฉืชื“ืœื•ืช โ€“ ื”ื™' ื”ืื“ื ืจืง ื‘ื‘ื—ื™' "ืžืงื‘ืœ" ื•ื‘ื“ืจื’ืช "ื ื‘ืจื"; ื”ืงื‘"ื” ืจืฆื” ืฉื”ืื“ื ื™ื’ื™ืข ืœืฉืœื™ืžื•ืช ื ืขืœื™ืช ื™ื•ืชืจ ืฉื”ื™ื ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช: ืœื”ื™ื•ืช "ืฉื•ืชืฃ ืœื”ืงื‘"ื” ื‘ืžืขืฉื” ื‘ืจืืฉื™ืช", ื•"ืฉื•ืชืฃ" ื ืง' ื“ื•ืงื ื›ืืฉืจ ื”ื•ื ืžื›ื ื™ืก ื‘"ืฉื•ืชืคื•ืช" ืืช ื”ื™ื’ื™ืขื” ื•ื”ื”ืฉืชื“ืœื•ืช ืฉืœื•.ื‘' ื—ืœืงื™ื ืžื”ืชื•ื•ืขื“ื•ืช ื™"ื ื ื™ืกืŸ ื”'ืชืฉืœ"ื‘ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=17-04-2025 Synopsis (Continued.) The wise and understanding people also wants to understand how it's possible that the ultimate goodness lies in effort and toil. The explanation is as follows: It is human nature that when a person receives something as a gift without any effort, he doesn't truly enjoy it โ€“ it is โ€œbread of shame,โ€ to the extent that โ€œA person prefers one measure of his own over nine measures belonging to his friend.โ€ Therefore, if Hashem were to give the Jewish people all the goodness, but without any effort and toil on their part, it would be โ€œbread of shameโ€; precisely because Hashem wanted to give them the ultimate perfection of goodness, He established that one must work in order to receive it, that โ€œMan is born to toilโ€ and โ€œYou shall serve G-dโ€ฆ.โ€ However, this explanation โ€“ that this is human nature โ€“ doesn't answer the question regarding Hashem Himself, who created the laws of nature. After all, He could have created man in such a way that he would fully enjoy what he receives without toil and effort, and seemingly, since He is the essence of goodness, He should have created man that way? The answer is that if Hashem had created man that way, man would always remain one who receives, a created being. But Hashem wanted man to attain a higher level of perfection, which is the ultimate perfection: to be a โ€œpartner with Hashem in the act of Creation.โ€ One is a partner only when he contributes to the partnership with his own toil and effort.2 excerpts from farbrengen of 11 Nissan 5732 For a transcript in English of the Sicha: https://thedailysicha.com/?date=17-04-2025 ืœื–ื›ื•ืช ืจ' ืคื ื—ืก ื•ื–ื•ื’ืชื• ืžืจืช ื ื—ืžื” ื“ื™ื ื” ื•ืžืฉืคื—ืชื ืฉื™ื—ื™ื• ื’ื ื™ื‘ื™ืฉ - ืœื‘ืจื›ื” ื•ื”ืฆืœื—ื” ื‘ื›ืœ ืžื›ืœ ื›ืœ*ืœืข"ื  ื”ืจื‘ื ื™ืช ืžืจืช ืจื—ืœ ื“ื•ื•ืืฉื ื‘ืช ื”ืจื”"ื’ ื”ืจื”"ื— ืจ' ื™ืฉืจืืœ ืข"ื” ืืœื˜ื™ื™ืŸ ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื” ื™"ื˜ ื ื™ืกืŸ. ืช.ื .ืฆ.ื‘.ื”.

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“', ื™"ื— ื ื™ืกืŸ, โ€ื™ื•ื ื“' ื“ื—ื’ ื”ืคืกื—, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 16, 2025 12:07


ื”ืชื•ื›ืŸ ืื™ืชื ื‘ืžื›ื™ืœืชื ืฉื‘ืขืช ื™ืฆื™ืืช ืžืฆืจื™ื ื‘ื˜"ื• ื ื™ืกืŸ ื”ื™ืชื” ืœื™ื“ืช ืขื ื™ืฉืจืืœ. ื•ืžื•ื‘ืŸ ืฉืžืจื’ืข ื”ืœื™ื“ื” ืฆ"ืœ ืžื˜ืจืช ื”ื ื•ืœื“ ืœื”ื’ื™ืข ืœืชื›ืœื™ืช ืฉืœืฉืžื” ื”ื•ืœื™ื“ื• ื”ืžื•ืœื™ื“. ื•ื‘ืขื ื™ื ื ื•: ืžื›ื™ื•ืŸ ืฉื”ืงื‘"ื”, ื”"ืžื•ืœื™ื“" ืฉืœ ืขื ื™ืฉืจืืœ, ื”ื•ื "ืขืฆื ื”ื˜ื•ื‘" ื•"ื˜ื‘ืข ื”ื˜ื•ื‘ ืœื”ื˜ื™ื‘", ืžื•ื‘ืŸ ืฉื”ืชื›ืœื™ืช ืฉืœ ืœื™ื“ืช ืขื ื™ืฉืจืืœ ื”ื™ื ืฉื™ื’ื™ืขื• ืœืžืฆื‘ ืฉืœ ื˜ื•ื‘ ื‘ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช. ื•ื"ื› ืฆ"ืœ: ื”ืจื™ ืœื›ืื•' ืชื›ืœื™ืช ื”ืฉืœื™ืžื•ืช ืฉืœ ื˜ื•ื‘ ื”ื™ื ื›ืืฉืจ ืžืงื‘ืœื™ื ืื•ืชื• ื‘ืœื™ ื™ื’ื™ืขื” ื•ื”ืฉืชื“ืœื•ืช, ื•ื"ื› ืžื“ื•ืข ื›ื‘ืจ ื‘ื™ื•ื ื‘ืจื™ืืช ื”ืื“ื (ืœืคื ื™ ื—ื˜ื ืขื”"ื“) ื ืงื‘ืข ืฉ"ื•ื™ื ื™ื—ื”ื• ื‘ื’"ืข ืœืขื‘ื“ื” ื•ืœืฉืžืจื”"?! ื•ืขื“"ื– ื‘ื ื•ื’ืข ืœื›ืœ ืื“ื ื‘ืคืจื˜ ื ืืžืจ "ืื“ื ืœืขืžืœ ื™ื•ืœื“"?! ื•ืขื“"ื– ื‘ื ื•ื’ืข ืœืœื™ื“ืช ื›ืœืœ ื™ืฉืจืืœ ื‘ืขืช ื™ืฆื™"ืž ื ืืžืจ "ื‘ื”ื•ืฆื™ืืš ืืช ื”ืขื ืžืžืฆืจื™ื [ืœื ื™ื‘ื•ืื• ืžื™ื“ ืœืžืฆื‘ ืฉืœ ื—ื™ืจื•ืช ื•ื›ื•', ืืœื] ืชืขื‘ื“ื•ืŸ ืืช ื”ืืœืงื™ื ืขืœ ื”ื”ืจ ื”ื–ื”", ื›ืžื• ืขื‘ื•ื“ืช ืขื‘ื“ (ืœื ืขืฉื™' ืกืชื, ื•ืข"ื“ ืขื ื™ืŸ ื”"ืขืžืœ")?! [ื”ืžืฉืš ื™ื‘ื•ื]ื‘' ื—ืœืงื™ื ืžืฉื™ื—ืช ื™"ื ื ื™ืกืŸ ื”'ืชืฉืœ"ื‘ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=16-04-2025 Synopsis It says in Mechilta that the exodus of the Jewish people from Egypt on the 15th of Nissan marked the birth of the Jewish people. Obviously, from the moment of birth, the goal of the newborn must be to reach the ultimate purpose intended by the one who brought it into being. In this case: Since Hashem, the One who brought the Jewish people into being, is the essence of goodness, and โ€œThe nature of the good is to bestow goodness,โ€ it follows that the ultimate purpose of the Jewish people's birth is to reach a state of ultimate goodness. Seemingly, the ultimate perfection of goodness is when it comes without toil and effort; if so, why was it established, on the day of man's creation (even before the sin of the Tree of Knowledge), that โ€œHe placed him in the Garden of Eden to work it and to guard itโ€?! And so too on the individual level, โ€œMan is born to toil,โ€ as well as with the Jewish people as a whole, of whom it says, โ€œWhen you take the people out of Egypt, you will serve G-d on this mountainโ€ โ€“ meaning (not just โ€œdoing,โ€ but) toiling and serving like a servant?! (To be continued.)2 excerpts from sichah of 11 Nissan 5732 For a transcript in English of the Sicha: https://thedailysicha.com/?date=16-04-2025 ืœืขโ€ื  ืจ' ืžืฉื” ื‘"ืจ ื“ื•ื“ ื”ื›ื”ืŸ ืข"ื” ืœื™ื•ื ื”ื™ืืจืฆื™ื™ื˜ ืฉืœื• ื—"ื™ ื ื™ืกืŸ. ืช.ื .ืฆ.ื‘.ื”.ื ื“ื‘ืช ื‘ื ื• ืจ' ืื‘ืจื”ื ื”ื›ื”ืŸ ืฉื™'โ€

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’', ื™"ื– ื ื™ืกืŸ, ื™ื•ื ื’' ื“ื—ื’ ื”ืคืกื—, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 15, 2025 12:34


ื”ืชื•ื›ืŸ ื”ืจืžื‘"ื ื‘ืžืฉื ื” ืชื•ืจื” ื•ืื“ื”"ื– ื‘ืฉื•"ืข ื›ื•ืชื‘ื™ื "ื‘ื›ืœ ื“ื•ืจ ื•ื“ื•ืจ ื—ื™ื™ื‘ ืื“ื ืœื”ืจืื•ืช ืืช ืขืฆืžื• ื›ืื™ืœื• ื”ื•ื ืขืชื” ื™ื•ืฆื ืžืฉืขื‘ื•ื“ ืžืฆืจื™ื", ื•ื‘"ื ื•ืกื— ื”ื”ื’ื“ื”" (ื•ื›ืŸ ืื“ื”"ื– ื‘ืชื ื™ื) ื›ื•ืชื‘ื™ื "ืœืจืื•ืช ื›ื•'". ื›ื™ ื”ื—ื™ื•ื‘ ื‘ืœื™ืœ ื”ืคืกื—, ืฉืื•ื“ื•ืชื™ื• ืžื“ื•ื‘ืจ ื‘ืจืžื‘"ื ื•ื‘ืฉื•"ืข, ื”ื•ื ืฉืกื™ืคื•ืจ ื™ืฆื™"ืž ืฆ"ืœ ื‘ืื•ืคืŸ ื“"ื•ื”ื’ื“ืช ืœื‘ื ืš" โ€“ ืœื ืจืง "ืœืจืื•ืช ืืช ืขืฆืžื•" (ื›ื‘ื›ืœ ื™ื•ื) ืืœื ื’ื "ืœื”ืจืื•ืช" ืœืื—ืจื™ื. ืื‘ืœ ื‘ืฉืขื” ืฉืžืงื™ื™ื ื”"ืœื”ืจืื•ืช" ืข"ื™ ืืžื™ืจืช ื”ื”ื’ื“ื” ืื•ืžืจ "ื—ื™ื™ื‘ ืœืจืื•ืช", ื›ื™ ื”ื—ื™ื•ื‘ ืฉื ืฉืืจ ืœืื—"ื– (ื‘ื›ืœ ื™ื•ื) ื”ื•ื ืจืง "ืœืจืื•ืช". ื•ื–ื” ืฉื‘ืฉืืจ ื”ืคื•ืกืงื™ื ื›ืชื•ื‘ [ื ื•ื’ืข ืœื—ื™ื•ื‘ ื‘ืœื™ืœ ื”ืคืกื—] "ืœืจืื•ืช" ื”ื•ื โ€“ ื›ื™ ืœื“ืขืชื ื”"ื•ื”ื’ื“ืช ืœื‘ื ืš" ("ืœื”ืจืื•ืช") ืฉื‘ืœื™ืœ ื”ืคืกื— ื”ื•ื ื“ื™ืŸ ื‘ืค"ืข ื•ืจืง "ืœื›ืชื—ื™ืœื”", ื•ืื™ืŸ ืœื›ืœืœื• ื‘ืขื™ืงืจ ื”ื—ื™ื•ื‘ ื”ืžืขื›ื‘ โ€“ "ืœืจืื•ืช" ืžื” ืฉ"ืขืฉื” ื”' ืœื™ ื‘ืฆืืชื™ ืžืžืฆืจื™ื". ื•ื™ื”"ืจ ืฉื›ืœ ื' ื™ืงื™ื™ื ื‘ืขืฆืžื• ื‘ื™ืžื™ื ืฉืœืคื ื™ ื”ืคืกื— ื”ืขื ื™ืŸ ื“"ืœืจืื•ืช ืืช ืขืฆืžื• ื•ื›ื•'", ื•ื”ืขื™ืงืจ โ€“ ืฉื›ืœ ืื—ื“ ืžื™ืฉืจืืœ ื™ืฆื ืžื”ื’ืœื•ืช [ืฉืืคื™ืœื• "ืคื•ืฉืขื™ ื™ืฉืจืืœ" ื”ื "ื™ืฉืจืืœ", ืžืฉื"ื› ืืคื™' "ื—ืกื™ื“ื™ ืื•ื”"ืข" ื”ื "ืื•ืžื•ืช ื”ืขื•ืœื", ื•ื™ืฉ ืœื‘ื˜ืœ ืืช ื”ืขื ื™ืŸ ื“"ืขืžืœืง ื‘ื’ื™ืžื˜ืจื™ื ืกืคืง" ืฉื‘ื–ื” ื•ื›ื•'].ื' ื”ืฉื™ื—ื•ืช ื“ื”ืชื•ื•ืขื“ื•ืช ื™ื•ื ื' ืค' ืฉืžื™ื ื™, ื™"ื ื ื™ืกืŸ ื”'ืชืฉืœ"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=15-04-2025 Synopsis The Rambam writes in Mishneh Torah, and the Alter Rebbe writes in his Shulchan Aruch, that, โ€œIn every generation, a person is obligated to show himself as if he is now leaving the slavery of Egypt.โ€ However, the Rambam's wording in the text of the Haggadah (and likewise, the Alter Rebbe's wording in Tanya) is โ€œto see himselfโ€ฆ.โ€ The reason is because the halachos in Rambam and the Alter Rebbe's Shulchan Aruch are discussing the obligation on Pesach night, where one must tell the story of leaving Egypt by โ€œtelling your sonโ€ โ€“ not just โ€œseeing oneselfโ€ (which is a mitzvah every day), but also telling someone else, โ€œto show.โ€ But during the Seder itself, when one is actually reciting the Haggadah (in fulfillment of the obligation โ€œto showโ€), he says, โ€œA person is obligated to see,โ€ because from that point on, the obligation remaining afterward (every day) is only โ€œto see.โ€ The reason that other Poskim write โ€œto seeโ€ (even in the context of describing the obligation of Pesach night) is because they hold that the mitzvah to โ€œtell your sonโ€ (โ€œshowingโ€) on Pesach night is a separate law in its own right, that should be done lechatchilah, but isn't strictly necessary for, and shouldn't be included in, the main obligation, which is โ€œto seeโ€ what โ€œHashem has done for me when I came out of Egypt.โ€ May it be Hashem's will that in the days leading up to Pesach, everyone merit to โ€œsee himself leaving Egyptโ€ etc., and the main thing โ€“ that every Jew leave exile. (Every Jew, even the โ€œsinners of the Jewish people, are still โ€œJewish people,โ€ whereas even the โ€œpious of the nations of the worldโ€ are still โ€œnations of the worldโ€; any doubts (โ€œAmalekโ€) and confusion concerning the distinction between the two (regarding the โ€œWho is a Jew?โ€ issue) should be nullified etc.)Sichah from farbrengen of Sunday, Parashas Shemini, 11 Nissan 5735 For a transcript in English of the Sicha: https://thedailysicha.com/?date=15-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ืฆื• ืฉื‘ืช ื”ื’ื“ื•ืœ, ื™"ื’ ื ื™ืกืŸ ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 11, 2025 11:08


ื”ืชื•ื›ืŸ ื”ืขืฉื™' ื‘ืคื•ืขืœ ืฉืœ ื”"ืžืฉื›ื• ื•ืงื—ื• ืœื›ื ืฆืืŸ ื•ื’ื•'" ื”ื™ืชื” "ื‘ืขืฉื•ืจ ืœื—ื•ื“ืฉ" ืฉื—ืœ ืื– ื‘ืฉื‘ืช, ื•ื‘ื’ืœืœ ื”"ื ืก ื’ื“ื•ืœ" ืฉืงืจื” ืื– ("ืœืžื›ื” ืžืฆืจื™ื ื‘ื‘ื›ื•ืจื™ื”ื") ื ืง' "ืฉื‘ืช ื”ื’ื“ื•ืœ". ื›ื“ื™ ืฉื™ื”ื•ื“ื™ ื™ื•ื›ืœ ืœืฆืืช ืžื›ืœ ื”ืžื™ืฆืจื™ื ื•ื’ื‘ื•ืœื™ื ืฉืœื• ("ื™ืฆื™ืืช ืžืฆืจื™ื") ื”"ื– ืข"ื™ ืืžื™ืชืช ืขื ื™ืŸ ื”ื’ื“ืœื•ืช ืฉื‘ื• ืฉืื™ืŸ ื‘ื” ืžื“ื™ื“ื•ืช ื•ื”ื’ื‘ืœื•ืช, ื•ืœื›ืŸ ื”ืชื—ื™ืœ ื™ืฆื™"ืž ื‘"ื ืก ื’ื“ื•ืœ", ื›ื™ ื‘"ื ืก" ("ื”ืจืžื”") ืกืชื ื™ื›ื•ืœ ืœื”ื™ื•ืช ืžื“ื™ื“ื” ื•ื”ื’ื‘ืœื”, ืื‘ืœ "ืคืกื—" ืขื ื™ื ื• ื“ื™ืœื•ื’ ืœืžืข' ืžืžื“ื™ื“ื•ืช ื•ื”ื’ื‘ืœื•ืช - "ื ืก ื’ื“ื•ืœ". ื•ื–ื” ื‘ื ืข"ื™ ื”"ื ืก ื’ื“ื•ืœ" ื•"ื“ื™ืœื•ื’" ื‘ืขื‘ื•ื“ืช ื‘ื "ื™: ื‘ืžืฆื‘ ืฉืœ "ื•ืืช ืขืจื•ื ื•ืขืจื™'" ื”ืขืžื™ื“ื• ื"ืข ื‘ืกื›ื ื” ื‘ืžืก"ื  ื•ืœืงื—ื• ืืช ื”ืฉื” (ืข"ื– ืฉืœ ืžืฆืจื™ื) ื‘ืขืฉื•ืจ ืœื—ื•ื“ืฉ ืขื‘ื•ืจ ื”ืงืจื‘ืŸ ืคืกื— ื•ื‘ืคืจืกื•ื! ื•ืขื“"ื– ืฆ"ืœ ืืฆืœ ื›"ื ืืช ื”"ืžืฉื›ื• ื™ื“ื™ื”ื" ืžื›ืœ ืขื ื™ืŸ ืฉืœ ืข"ื–, ื•ืขื™"ื– ื–ื•ื›ื™ื ืœื’ืื•ืœื” ืขื•ื“ ื‘ืชื—ืœืช ื—ื•ื“ืฉ ื ื™ืกืŸ ื–ื”!ื’' ื—ืœืงื™ื ืžืฉื™ื—ืช ืžื•ืฆืฉ"ืค ืฆื•, ืฉื‘ืช ื”ื’ื“ื•ืœ, ื™' ื ื™ืกืŸ ื”'ืชืฉืœ"ื˜ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=11-04-2025 Synopsis The command to โ€œDraw out and take for yourselves lambsโ€ was fulfilled โ€œon the tenth of the month,โ€ which fell out that year on Shabbos, leading to the โ€œgreat miracleโ€ (โ€œstriking Egypt with their firstbornsโ€) for which this Shabbos is called Shabbos HaGadol (โ€œthe Great Shabbosโ€). A Jew's ability to leave all of his personal limitations and constraints (leaving Egypt) comes about through his quality of true โ€œgreatness,โ€ which knows no boundaries or limitations; this is why the Exodus began with a โ€œgreat miracleโ€ โ€“ because an ordinary miracle can still be subject to limitation and measure, whereas โ€œPesachโ€ signifies leaping beyond all restrictions โ€“ a โ€œgreat miracle.โ€ And it came about through the โ€œgreat miracleโ€ and โ€œleapโ€ in the service of the Jewish people: although spiritually they were โ€œnaked and bare,โ€ they endangered themselves with mesiras-nefesh, by taking the lamb (the deity of Egypt), on the tenth of the month, to use it for the Korban Pesach, and they did so publicly. Similarly, every Jew must โ€œwithdrawโ€ from anything associated with idolatry, and in this way, we will merit the Redemption, already at the beginning of the month of Nissan this very year.3 excerpts from sichah of Motzaei Shabbos Parashas Tzav, Shabbos HaGadol, 10 Nissan 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ืฆื•, ื™"ื‘ ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 10, 2025 10:50


ื”ืชื•ื›ืŸ ืžืคืขื•ืœื•ืชื™ื• ืฉืœ ื”ืฆ"ืฆ: ื‘ื™ืžื™ื• ื ืขืฉื” ืื—ื“ื•ืช ื‘ื™ืŸ ื”ื—ืกื™ื“ื™ื ืขื ืืœื• ืฉื”ื™ื• ืขื“ ืื– ืžื ื’ื“ื™ื ืœื—ืกื™ื“ื•ืช; ื”ืชืขืกืง ืชื•ืš ืžืก"ื  ื‘ืขื ื™ืŸ ื”ื—ื™ื ื•ืš, ื•ื”ื•ื ื”ื™' "ืจืืฉ ื”ืžื“ื‘ืจื™ื" ื‘ืืกื™ืคื•ืช ืฉื”ืชืงื™ื™ืžื• ื‘ืคื˜ืจื‘ื•ืจื’ ื‘ืขื ื™ืŸ ื–ื” ื•ืขืžื“ ื‘ืชื•ืงืฃ ื•ื›ื•'; ื”ืชืขืกืง ืขื ื—ื™ื™ืœื™ื ื”ื™ื”ื•ื“ื™ื ืฉื”ื•ื›ืจื—ื• ืœื”ืชื’ื™ื™ืก, ืขื“ ืฉื”ื ื‘ื™ืงืฉื• ืžืžื ื• ืœื‘ื•ื ื•ืœื•ืžืจ ืžืืžืจ ื‘ืคื ื™ื”ื ื•ื”ืžืžืฉืœื” ื”ืกื›ื™ืžื” ื•ืืžืจ ื‘ืคื ื™ื”ื ืžืืžืจ ื“"ื” ืฉืžืข ื™ืฉืจืืœ ื”' ืืœืงื™ื ื• ื”' ืื—ื“, ื•ืœืื—"ื– ื ื“ืคืก ืžืืžืจ ื–ื” ื•ืœื•ืžื“ื™ื ื‘ื–ื” ืขื“ ื”ื™ื•ื ื•ื›ื•'. ื”ื”ื•ืจืื”: ื™ืฉ ืœื“ืขืช ืฉื”ื™ื•ื ื‘ื˜ืœื” ื”ื”ืชื ื’ื“ื•ืช ืœื—ืกื™ื“ื•ืช ื•ืื ืฉื™ื ืจื•ืฆื™ื ืœืฉืžื•ืข ื•ื›ื•'.ืžืฉื™ื—ืช ืื•ืจ ืœื™"ื’ ื ื™ืกืŸ ื”'ืชืฉืœ"ื˜ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=10-04-2025 Synopsis Among the activities of the Tzemach Tzedek: In his days, Chassidim and those who had previously opposed Chassidus became united. He devoted himself with mesiras-nefesh to Jewish education, and he was the leading force at the rabbinical conferences held in Petersburg on the issue, where he stood firmly etc. He was involved with the Jewish soldiers forced into military service, to the extent that when he was in Petersburg they asked him to come and speak to them; the government agreed, and he delivered the maamar Shema Yisrael Havayah Elokeinu Havayah Echod, which was later printed and continues to be studied to this day etc. The lesson is that one must know that today, opposition to Chassidus has ceased, and people want to hear etc.Excerpt from sichah of 13 Nissan 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=10-04-2025 ืœื–ื›ื•ืช ื—ื™' ืœื•ื‘ื ื‘ืช ืจื™ืงืœ ืฉืชื—ื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ื™"ื‘ ื ื™ืกืŸ โ€“ ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ื–ืงื ื™' ืจ' ื“ื•ื“ ื•ื–ื•ื’ืชื• ืžืจืช ื—ื ื” ืฉื™ื—ื™ื• ื™ื•ื ื™ืง

Weekly Sichos
209. Pesach Seder The 5th Cup & Welcoming Eliyahu

Weekly Sichos

Play Episode Listen Later Apr 9, 2025 59:10


Today's Sicha in honor of Yud Alef Nissan is sponsored by women who want to continue Going & Growing with these Sichos ~ getting them spread all over the world!!!Thank you to...Eliza Caplan in the z'chus of her daughter Elka Rachel bas Phivel Gedalah in honor of her first yahrtzeit yesterday, and her birthday 13 nissanMiriam Lipsker wishing aHappy birthday to her daughter, campus shlucha, Freyda Lipsker, Freyda bas Chaya Miriam, may it be a shnas bracha v'hatzlacha & pure joy!A listener in honor of the Rebbe's birthday, may he have the brachos of the geulah shleima mamosh!A listener in honor of the birthday of Mazal Chaya Mushka bas Esther, she should have a personal geulah!Chanale Altein in honor of her grandmothers yahrtzeit on 9 nissan, Freyda Menia bas Ephraim Shmuel, may she have endless nachas from her family!Brocha Feiner, in honor of her Bubbys yahrtzeit on yud alef nissan, may she have endless nachas from her family!SICHA SUMMARY:We have 4 cups at the Seder, there is an inyan of a 5th cup. The 5th cup is not like the 4. It is reliant on you having reached this high level of Avodah (very likely not so attainable). I am not that great & won't really be able to reach such a level at my seder, but we are the Rebbe's generation!!! We don't do the 5th cup, we do Eliyahu Hanavis Cup! We enjoy our Seder ready to greet Moshiach! With our unlocked doors we welcome Eliyahu in & we are so ready to run outside to greet Moshiach! This Eliyahu's cup is worthy for every Jewish home! It is connected to the deep Emunah we have that Moshiach is coming!(Chelek Chof Zayin, page 48)*This is the cropped Audio of the Rebbes Kapital, Intro, Learning in Honor of & Mrs Schapiro's Sicha*FIND THE FOLLOWING FULL PROGRAM IN an episode titled "Yud Alef Nissan PLS Farbrengen Full Hour"Welcome & Tehillim with Sara MorozowTzedaka & Weekly Sichos Introduction with Etty SchwartzPesach Sicha - our Seders ready for Eliyahu with doors unlocked to bring him in & to run out to greet Moshiach! with Fruma SchapiroSicha Poem by Mushka Lishner Sicha Inyan by Esti MorosowWrap it All Up with Rivky Slonim of Project Likkutei SichosL'chaim! with Mrs. Leah Wilhelm

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ืฆื•, ื™ื•ื ื”ื‘ื”ื™ืจ ื™"ื ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 9, 2025 10:28


ื”ืชื•ื›ืŸ "ื‘ื™ื•ื ืขืฉืชื™ ืขืฉืจื” ื™ื•ื [ืœื—ื•ื“ืฉ ื ื™ืกืŸ] ื ืฉื™ื ืœื‘ื ื™ ืืฉืจ". ื•ื”ื”ื•ืจืื” ืžื–ื”, ื’ื ื‘ืงืฉืจ ืœื’ืื•ืœื” ื”ืขืชื™ื“ื” ื•ื›ืž"ืฉ ื‘ืžื“ืจืฉ ื‘ื ื•ื’ืข ืœืงืจื‘ื ื• ืฉืœ ืืฉืจ ืฉื ืงืจื ื›ืš "ืœืฉื ื’ืื•ืœืชืŸ ืฉืœ ื™ืฉืจืืœ ื›ืžื” ื“ืชื™ืžื ื•ืืฉืจื• ืืช ื›ืœ ื”ื’ื•ื™ื™ื ื•ื›ื•'": "ืืฉืจ" ืžื•ืจื” ืขืœ ืขื ื™ืŸ ื”ืชืขื ื•ื’, ื›ืžื• "ื‘ืืฉืจื™ ื›ื™ ืืฉืจื•ื ื™ ื‘ื ื•ืช". ื•ื ืฉืืœืช ื”ืฉืืœื”, "ื‘ืื•ืชื• ื”ื–ืžืŸ", ื›ืืฉืจ "ื›ืœ ื”ืžืขื“ื ื™ื ืžืฆื•ื™ื™ื ื›ืขืคืจ", ื›ืž"ืฉ ื”ืจืžื‘"ื ื‘ืกื™ื•ื ืกืคืจื• โ€“ ื‘ืžื” ื™ื ื•ืฆืœ ื›ื— ื”ืชืขื ื•ื’ ืฉืœ ื”ืื“ื? ื•ื”ืžืขื ื” ืœื–ื” ื”ื™ื ื‘ืž"ืฉ ื‘ื”ืžืฉืš โ€“ ืฉืื– "ืœื ื™ื”ื™' ืขืกืง ื›ืœ ื”ืขื•ืœื ืืœื ืœื“ืขืช ืืช ื”' ื‘ืœื‘ื“", ื•ื‘ื–ื” ื™ื”ื™' ื”ืชืขื ื•ื’ โ€“ "ืœื”ืชืขื ื’ ืขืœ ื”ื•ื™'", "ืขืžืš ืœื ื—ืคืฆืชื™" โ€“ ื›ืœ ื—ืคืฆื• ื”ื•ื "ืžืขืจ ื ื™ื˜ ืึทื– ื“ื™ืš ืืœื™ื™ืŸ". ื•ื™ืฉ ืœืงืฉืจ ื–ื” ืขื ืžืกืคืจ ื™"ื, ื‘ื—ื™' "ืื ืช ื”ื•ื ื—ื“" ืฉืœืžืขืœื” ืžืขืฉืจ ืกืคื™ืจื•ืช, ื•ืงืฉื•ืจ ืขื ืขื‘ื•ื“ืช ื”ืงื˜ื•ืจืช (ื”ืžื•ื–ื›ืจ ื‘ืฉื™ืขื•ืจ ื—ื•ืžืฉ ื”ื™ื•ืžื™) ื“ื™"ื ืกืžืžื ื™ ื”ืงื˜ื•ืจืช ืฉื' ืžื”ื ื”ื•ื "ื—ืœื‘ื ื”" ื›ื•', ื•ืขื ืขื‘ื•ื“ืช ื‘ืขืœื™-ืชืฉื•ื‘ื” ืฉื”ืฆืžืื•ืŸ ืœื”' ืฉืœื”ื ื“ื•ืงื ื”ื•ื ื‘"ื“ื™ืš ืึทืœื™ื™ืŸ". ื•ื™ื”"ืจ ืฉื ื–ื›ื” ืœืงื™ื•ื ื”ืžืฆื•ืช ื‘ืื•ืคืŸ ื“"ื›ืžืฆื•ืช ืจืฆื•ื ืš", ื•ืœืžืขืœื” ื™ื•ืชืจ โ€“ ืฉืชืขื ื•ื’ ื”ื‘ื•ืจื ื ืขืฉื” ืชืขื ื•ื’ ื ื‘ืจื ื•ื›ื•', ื•ื™ืชืงื™ื™ื ื‘ืคื•ืขืœ ืžื” ืฉื™ื”ื•ื“ื™ื ืคื•ืกืงื™ื ืฉืฆ"ืœ "ืžืฉื™ื— ื ืึทื•"!ื' ื”ืฉื™ื—ื•ืช ื“ื”ืชื•ื•ืขื“ื•ืช ืื•ืจ ืœื™ื•ื ื’' ืค' ืฉืžื™ื ื™, ื™"ื ื ื™ืกืŸ ื”'ืชืฉืž"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=09-04-2025 Synopsis โ€œOn the eleventh day [of the month of Nissan], the nasi [who brought his offering was] of the tribe of Asher.โ€ The lesson is as follows (and it pertains even to the era of the future Redemption, as the Midrash says regarding the offering of Asher, that he was given his name โ€œfor the redemption of the Jewish people, as it says, โ€˜And then all the nations will praise (v'ishru) youโ€ etc.): The name Asher signifies delight, as in the verse โ€œfor women have declared me fortunate (ishruni).โ€ The question is, โ€œIn that era,โ€ when โ€œdelights will be freely available like dust,โ€ as it says at the end of the Rambam โ€“ how will man's faculty of delight be utilized? The answer lies in the what the Rambam says next, that โ€œThe occupation of the entire world will be solely to know Hashemโ€ โ€“ this will be the delight, โ€œto delight in Hashem,โ€ as it says, โ€œโ€ฆand I desired no one with You on earth,โ€ meaning that one's entire desire will be โ€œnothing but You alone.โ€ This also relates to the number eleven, the level of โ€œYou are Oneโ€ that transcends the ten Sefiros, and which is associated with the service of the ketores (which has eleven ingredients, one of which is chelbenah, as it says in today's Chumash), and with the service of baalei teshuvah, whose thirst for Hashem is specifically for โ€œYou alone.โ€ May it be Hashem's will that we merit to fulfill the mitzvos โ€œin accordance with the command of Your will,โ€ and even higher than that โ€“ that the delight of the Creator becomes the delight of the created being etc., and that we merit the fulfillment of the halachic ruling of the Jewish people that we must have โ€œMoshiach Now.โ€Sichah from farbrengen of Monday night, parashas Shemini, 11 Nissan 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=09-04-2025 ืœื–ื›ื•ืช ืจ' ืคื ื—ืก ื•ื–ื•ื’ืชื• ืžืจืช ื ื—ืžื” ื“ื™ื ื” ื•ืžืฉืคื—ืชื ืฉื™ื—ื™ื• ื’ื ื™ื‘ื™ืฉ - ืœื‘ืจื›ื” ื•ื”ืฆืœื—ื” ื‘ื›ืœ ืžื›ืœ ื›ืœ

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ืฆื•, ื™' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 8, 2025 12:11


ื”ืชื•ื›ืŸ ื”ื›ืจืช ื”ื˜ื•ื‘ ื”ื•ื ืขื ื™ืŸ ืขืงืจื™ ื‘ื™ืฉืจืืœ โ€“ ืชื‘ืขื• ื–ืืช ืžืื“ื ื”ืจืืฉื•ืŸ ื•ื–ื”ื• ื’ื ืชื•ื›ืŸ ืžืฆื•ืช ื‘ื™ื›ื•ืจื™ื. ื•ื–ื”ื• ื‘ื ื•ื’ืข ืœื˜ื•ื‘ื” ืฉื”ืงื‘"ื” ืžืฉืคื™ืข ืœื ื‘ืจื, ื•ืขืื›ื•"ื› ืฉืฆ"ืœ ื›ืŸ ืขืœ ื”ื˜ื•ื‘ื” ืฉื ื‘ืจื ืขื•ืฉื” ืœื ื‘ืจื. ื•ืœื›ืŸ, ื›ืืฉืจ ื™ื”ื•ื“ื™ื ื‘ืื™ื ืœื›ื‘ื“ ืื• ืœื”ื‘ื™ืข ืชื•ื“ื” ื‘ืจื›ื•ืช ื•ืื™ื—ื•ืœื™ื ื•ื›ื•' ืœื™ื—ื™ื“, ื”ื ื” ืืข"ืค ืฉื›ื‘ืจ ื ืืžืจ ื‘ืชื•ืจื” "ื•ืื‘ืจื›ื” ืžื‘ืจื›ื™ืš", ื”"ื– ื’ื ื—ื•ื‘ืชื• ื”ื ืขื™ืžื” ืœื”ื‘ื™ืข ื‘ืขืฆืžื• ืืช ืชื•ื“ืชื• ื”ื—ืžื” ืžืงืจื‘ ื•ืœื‘ ืขืžื•ืง, ื•ืฉื™ืชื‘ืจื›ื• ื‘ื›ืœ ื”ืžืฆื˜ืจืš ื•ื›ื•'. ืืข"ืค ืฉืžื•ื‘ืŸ ืฉื›ื•ื•ื ืชื ื‘ื–ื” ืื™ื ื ืืœื™ื• ื‘ืชื•ืจ ืื™ืฉ ืคืจื˜ื™ ืืœื ื‘ืชื•ืจ ื–ื” ืฉื–ื›ื” ื•ื™ื›ื•ืœ ืœืกื™ื™ืข ืœื”ื”ื•ืœื›ื™ื ื‘ื“ืจื›ื™ ืชื•ืž"ืฆ ืœืขื•ื“ื“ื ืฉื™ื•ืกื™ืคื• ื‘ื–ื” ืื• ืœืžืกื•ืจ ืž"ืฉ ื‘ืกืคืจื™ื ื•ืžื” ืฉืฉืžืขื• ืžื›"ืง ืžื•"ื— ืื“ืžื•"ืจ, ืฉื‘ื–ื” ืžื‘ื™ืขื™ื ื”ื ืืช ื”ื‘ืจื›ื” ืœื”ืฆืœื—ื” ื‘ื›ืœ ื”ืคืขื•ืœื•ืช ืฉื ืงื•ื“ืชื ื”ื™ื ื”ืคืฆืช ื”ื™ื”ื“ื•ืช ื‘ื›ืœ ืžืงื•ื ื•ืœื›ืœ ื' ื‘ืœื™ ื”ื‘ื“ืœ ื‘ื™ืŸ "ื—ื•ื˜ื‘ ืขืฆื™ืš" ื•"ืฉื•ืื‘ ืžื™ืžืš" ืœ"ืจืืฉื™ื›ื™ื ืฉื‘ื˜ื™ื›ื" (ืฉื’ื ื”ื ืฆืจื™ื›ื™ื ืกื™ื•ืข ืœื”ืขืœื•ืช ื‘ืงื•ื“ืฉ), ื•ืฉื”ื‘ืจื›ื•ืช ื™ื’ื™ืขื• ืœื›ืœ ืืœื• ืฉืขืžื“ื• ืขื•ืžื“ื™ื ื•ื™ืขืžื“ื• ื‘ืงืฉืจ ืขื ื™ื—ื™ื“ ื–ื”, ืฉื™ืชื•ืกืฃ ื‘"ืœืฉืžืฉ ืืช ืงื•ื ื™" ืœื”ืงืจื™ื "ื‘ืฉื ื”' ื-ืœ ืขื•ืœื" ื‘ื›ืœ ืžืงื•ื.ืžืฉื™ื—ืช ื™"ื ื ื™ืกืŸ ื”'ืชืฉืœ"ื– ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=08-04-2025 Synopsis Gratitude is a fundamental thing for Jews, as we see with Adam HaRishon who was called upon to express gratitude, and as we also see with the mitzvah of bikkurim, whose purpose is to express gratitude. If it is important to express gratitude to Hashem for His kindness, then certainly one must express gratitude for the kindness he receives from another person. Therefore, when Jews come to show honor or express gratitude, blessings, and good wishes etc. to an individual, then, although the Torah already says, โ€œI will bless those who bless youโ€ โ€“ it is also his pleasant duty to personally express his heartfelt thanks, and his blessing that they Hashem grant them all that they need, etc. Though it is understood that their intent is not directed at this person as a private individual, but as someone who has merited the ability to assist those who follow the path of Torah and mitzvos, and to encourage them to strengthen their commitment, or to transmit to them what it says in sefarim and what was heard from my father-in-law, the Rebbe, and they are expressing their blessing for success in all matters of spreading Yiddishkeit to every place and every Jew, without distinction between โ€œyour woodcuttersโ€ and โ€œyour water carriersโ€ and โ€œyour heads of your tribesโ€ (who also require assistance in order to ascend in holiness). May these brachos extend to everyone who is, was, and will be connected to this individual โ€“ so that they increase in โ€œserving their Makerโ€ and โ€œcalling out in the name of Hashem, G-d of the worldโ€ everywhere.Excerpt from sichah of 11 Nissan 5737 For a transcript in English of the Sicha: https://thedailysicha.com/?date=08-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ืฆื•, ื˜' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 7, 2025 9:12


ื”ืชื•ื›ืŸ ื‘ืขื ื™ืŸ ื—ื‘ื™ืชื™ ื›ื”ืŸ ื’ื“ื•ืœ [ื›ืž"ืฉ ื‘ืฉื ื™ ื“ืค' ืฆื•] ื›ื•ืชื‘ ื”ืจืžื‘"ื ืฉืื "ืžืช ื›ื”ืŸ ื’ื“ื•ืœ ื‘ืฉื—ืจื™ืช ืื—ืจ ืฉื”ืงืจื™ื‘ ื—ืฆื™ ื”ืขืฉืจื•ืŸ ื•ืœื ืžื™ื ื• ื›ื”ืŸ ืื—ืจ ืžื‘ื™ืื™ืŸ ื”ื™ื•ืจืฉื™ืŸ ืขืฉืจื•ืŸ ืฉืœื ืขื‘ื•ืจ ื›ืคืจืชื•". ืขืคืž"ืฉ ื”ืจื’ื•ืฆื•'ื‘ื™ ืฉืžื ื—ืช ื—ื‘ื™ืชื™ืŸ ืฉืžื‘ื™ืื™ืŸ ื”ื™ื•ืจืฉื™ืŸ ืื™ื ื• ื”ืงืจื‘ืŸ ืฉืœื”ื ืืœื ืฉืœ ื”ื›ื”"ื’, ื™ื•ื‘ืŸ ื) ื–ื” ืฉื”ื™ื•ืจืฉื™ืŸ ื™ื›ื•ืœื™ื ืœื”ื‘ื™ื ื”ื—ื‘ื™ืชื™ืŸ ืžื™ื“ ื•ื”ืจื™ ื”ื "ืื•ื ื ื™ื" ืื• "ืื‘ืœื™ื" ื•"ืื‘ืœ ืื™ื ื• ืžืฉืœื— ืงืจื‘ื ื•ืชื™ื•". ื‘) ืžื” ืฉืžืฉืžืข [ืžื–ื” ืฉื”ืžืฉื ื” ืžืฉื ื” ืžืœืฉื•ืŸ ื”ื›ืชื•ื‘ "ื‘ื ื™ื•" ื•ื›ื•ืชื‘ืช ืฉ"ื™ื•ืจืฉื™ืŸ" ืžื‘ื™ืื™ืŸ ื”ืงืจื‘ืŸ] ืฉื›ืœ ื”ื™ื•ืจืฉื™ืŸ, ื’ื ืืœื• ืฉืžืฆ"ืข ืื™ื ื ืจืื•ื™ื™ื ืœื”ื‘ื™ื ืžื ื—ืช ื—ื‘ื™ืชื™ืŸ, ื›ื’ื•ืŸ ื›ื”ืŸ ื—ืœืœ ืื• ื‘ืŸ ื‘ืชื• ืฉื”ื•ื ืœื•ื™ ืื• ื™ืฉืจืืœ, ื™ื›ื•ืœื™ื ืœื”ื‘ื™ื ื›ืืŸ ืืช ื”ื—ื‘ื™ืชื™ืŸ ืขื‘ื•ืจ ื”ื›ื”"ื’. ื’) ืžื›ืœ ื–ื” ื™ื•ื‘ืŸ ืžืงื•ืจื• ืฉืœ ื”ืจืžื‘"ื ืฉื›ื•ืชื‘ ืฉื”ื—ื‘ื™ืชื™ืŸ ืฉืžื‘ื™ืื™ื ื”ื™ื•ืจืฉื™ืŸ ื”ื "ืขื‘ื•ืจ ื›ืคืจืชื•" ืฉืœ ื”ื›ื”"ื’.ืžืฉื™ื—ืช ืžื•ืฆืฉ"ืค ืฆื• ื”'ืชืฉืœ"ื— ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=07-04-2025 Synopsis Regarding the Kohen Gadol's chavitin (as discussed in sheini of parashas Tzav), the Rambam writes: โ€œIf the Kohen Gadol died in the morning after he offered half of an isaron and another Kohen Gadol was not appointed, the heirs should bring an entire isaron for his atonement.โ€ But (1) how can the heirs bring the chavitin that day, if they are mourners, who โ€œmay not send their offeringsโ€? (2) The fact that the Mishna departs from the wording of the verse and says โ€œhis heirsโ€ rather than โ€œhis sonsโ€ indicates that it may be brought by any of his โ€œheirs,โ€ including those unfit to bring a chavitin offering, such as a chalal, or a grandson of the Kohen Gadol who's a Levi or Yisrael. How can they bring the chavitin for the Kohen Gadol? (3) What is the Rambam's source for the idea that the heirs bring it โ€œfor his atonementโ€? All of this can be explained based on the Rogatchover's explanation that the minchas chavitin brought by the heirs is not theirs, but rather the Kohen Gadol's.Excerpt from sichah of Motzaei Shabbos Parashas Tzav 5738 For a transcript in English of the Sicha: https://thedailysicha.com/?date=07-04-2025 ืœื–ื›ื•ืช ืจ' ืžืฉื” ื”ื›ื”ืŸ ื‘ืŸ ืจื•ื–ื” ื—ื ื” ืฉื™' ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื• ื˜' ื ื™ืกืŸ โ€“ ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ืื‘ื™ื• โ€ืจ' ืื‘ืจื”ื ื”ื›ื”ืŸ ืฉื™'โ€

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื' ืค' ืฆื•, ื—' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 6, 2025 6:58


ื”ืชื•ื›ืŸ ื”ื•ืจืื” ืžืฉื ืค' ืฆื•: "ืื™ืŸ ืฆื• ืืœื ืœืฉื•ืŸ ื–ื™ืจื•ื– ืžื™ื“ ื•ืœื“ื•ืจื•ืช": ืงื™ื•ื ืชื•ืž"ืฆ ื‘ื–ืจื™ื–ื•ืช - "ืžืงื“ื™ืžื™ืŸ ืœืžืฆื•ื•ืช", ื•ืขื“ ืฉื–ื” ืคื•ืขืœ ืœื ืจืง "ืžื™ื“" ืืœื ื’ื "ื•ืœื“ื•ืจื•ืช" - ืžื™ืขื•ื˜ ืจื‘ื™ื ืฉื ื™ื, ื•ื‘ื™ื—ื“ ืขื ื“ื•ืจื• ื™ืฉื ื ื’' ื“ื•ืจื•ืช, ื•ืื– ืžื•ื‘ื˜ื— ืฉื–ื” ื™ืžืฉื™ืš ื›ืš ืœืขื•ืœื, ื›ืž"ืฉ ื‘ื’ืž' ื‘ื ื•ื’ืข ืœืชื•ืจื” ืฉื›ืฉ"ืœื ื™ืžื•ืฉื• ืžืคื™ืš ื•ืžืคื™ ื–ืจืขืš ื•ืžืคื™ ื–ืจืข ื–ืจืขืš" - ื’' ื“ื•ืจื•ืช, ืื– "ื”ืชื•ืจื” ืžื—ื–ืจืช ืขืœ ืื›ืกื ื™'ื” ืฉืœื”". ื•ืขื“"ื– ื‘ื ื•ื’ืข ืชื•ืฆืื•ืช ื”ืชื•ืจื” - ืžืฆื•ื•ืช. ื•ื‘ื ื•ื’ืข ืœืคื•ืขืœ: ืœื”ืชืขืกืง ื‘"ืžื‘ืฆืข ืคืกื—" ื•ื‘ืžื‘ืฆืข "ื•ื”ืฉื™ื‘ ืœื‘ ืื‘ื•ืช ืขืœ (ื™ื“ื™) ื‘ื ื™ื" ื‘ื–ืจื™ื–ื•ืช!ืžืฉื™ื—ืช ื™"ื ื ื™ืกืŸ ื”'ืชืฉ"ืž ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=06-04-2025 Synopsis Rashi says, โ€œโ€˜Tzav'โ€ always denotes urging, immediately and for future generations.โ€ This teaches that Torah and mitzvos should be fulfilled with alacrity โ€“ โ€œbeing early to perform mitzvos,โ€ and to the extent that the alacrity has an effect not only โ€œimmediatelyโ€ but also โ€œfor future generations.โ€ โ€œGenerationsโ€ means at least two, which, together with one's own generation, forms three generations. And when it lasts for three generations, it is guaranteed to last forever, as the Gemara says regarding Torah: When it โ€œdoes not depart from your mouth, nor from the mouth of your seed, nor from the mouth of your seed's seedโ€ โ€“ three generations โ€“ then โ€œthe Torah returns to its lodging.โ€ Similarly, this applies to the results of Torah, which is mitzvos. Practically speaking, this means to be involved in Mivtza Pesach, and the Mivtza of โ€œturning the heart of the fathers back (through) the childrenโ€ โ€“ with alacrity.Excerpt from sichah of 11 Nissan 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=06-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื•ืขืฉ"ืง ืค' ื•ื™ืงืจื, ื•' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 4, 2025 10:58


ื”ืชื•ื›ืŸ ื”ื”ื•ืจืื” ืžืž"ืฉ ื‘ื”ืชื—ืœืช ืค' ื”ืงืจื‘ื ื•ืช [ื‘ืชื—ื™ืœืช ืค' ื•ื™ืงืจื]: "ืื“ื ื›ื™ ื™ืงืจื™ื‘" - ื›ืืฉืจ ื”ืื“ื ื‘ื ืœื”ืชืงืจื‘ ืœืืœืงื•ืช, ื”ื ื” "ืžื›ื ืงืจื‘ืŸ ืœื”'", ืงื•ื“ื ื›ืœ ืขืœื™ื• ืœื”ืงืจื™ื‘ ืืช ืขืฆืžื•. ื•ื”ืกื“ืจ ื‘ื–ื” ื”ื•ื (ื›ืžื• ื‘ืขื‘ื•ื“ืช ื”ืงืจื‘ื ื•ืช ื›ืคืฉื•ื˜ื•) ืฉืงื•ื“ื ืฆืจื™ืš ืœื‘ื“ื•ืง ื”ืื ื”ื•ื ืชืžื™ื, ื•ื”ื‘ื“ื™ืงื” ืฆ"ืœ ื›ื“ื‘ืจ ื”ื ื•ื’ืข ื‘ื—ื™ื™ ื ืคืฉื• ืžืžืฉ ื•ืื– ื™ื‘ื“ื•ืง ืืช ื›ืœ ืคืจื˜ื™ ืžื—ืฉื‘ื” ื“ื‘ื•ืจ ื•ืžืขืฉื” ืฉืœื• ื•ื™ืชืงืŸ ืืช ื”ื“ื‘ืจื™ื ื”ื“ื•ืจืฉื™ื ืชื™ืงื•ืŸ. ื•ืื—"ื– ื™ึตืจึธืฆื” ืœื”ื™ื•ืช ืงืจื‘ืŸ - ืฉืžื•ืฆื™ื ืืช ื”ื“ื ืฉื‘ื‘ื”ืžื”, ืืช ื”ื—ื™ื•ืช (ื”ื“ื) ืฉื™ืฉ ืœื• ื‘ืขื ื™ื ื™ื ื’ืฉืžื™ื™ื (ื‘ื”ืžื”) ื•ืžืฉืชืžืฉ ื‘ื”ื ืœืขื‘ื•ื“ืช ื”' ื•ื›ื•'. ื•ื’ื ืžื™ ืฉื›ืืฉืจ ืžืชื‘ื•ื ืŸ ื‘ืžืขืžื“ื• ื•ืžืฆื‘ื• ืจื•ืื” ืฉืื™ื ื• ืชืžื™ื - ื™ืฉื ื ื—ื˜ืื™ื ืฉืขื“ื™ื™ืŸ ืœื ืชื™ืงื ื "ื•ื—ื˜ืืชื™ ื ื’ื“ื™ ืชืžื™ื“", ื•ืžืงืฉื” ื"ื›, ืื™ื–ื” ืฉื™ื™ื›ื•ืช ื™ืฉ ืœื• ืœืขื ื™ืŸ ื”ืงืจื‘ื ื•ืช?! ืข"ื– ืžื•ืกื™ืฃ ื›"ืง ืžื•"ื— ืื“ืžื•"ืจ ื‘ืคื™' "ืžื›ื" ืฉ"ืžื›ื ื•ื‘ื›ื ื”ื“ื‘ืจ ืชืœื•ื™!" - ื›ืœ ืื—ื“ ื™ื›ื•ืœ ืœื”ืชืงืจื‘ ืœืืœืงื•ืช! ื•ื”ื›ื— ืข"ื– ื‘ื ืข"ื™ "ื•ื™ืงืจื ืืœ ืžืฉื”" ืฉื‘ื›ืœ ื“ื•ืจ!ื‘' ื—ืœืงื™ื ืžืžืืžืจ ื“"ื” ื‘ืืชื™ ืœื’ื ื™ ืชืฉื™"ื‘ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=04-04-2025 Synopsis The verse states (at the beginning of parashas Vayikra), Adam ki yakriv (โ€œWhen a person will bringโ€) โ€“ when a person wishes to come close to Gโ€‘dliness, then mikem korban laHashem (โ€œfrom you an offering to Hashemโ€) โ€“ he must first and foremost offer himself. The order is (just as in the physical korbanos) to begin with examining oneself to see whether he is tamim โ€“ whole โ€“ and the examination must be conducted as something that affects the very life of one's soul, because then he will carefully scrutinize every aspect of his thought, speech, and action, and correct whatever needs perfection. Afterwards, he will be acceptable as a korban โ€“ that is, removing the โ€œbloodโ€ from the animal, meaning his vitality in material matters, and redirecting it to be used for the service of Hashem etc. One may wonder, how he can possibly bring a korban if he sees that he is not whole โ€“ meaning he still has sins that require fixing, โ€œmy sin is always before meโ€? To this, my father-in-law the Rebbe added an explanation on the word mikem (โ€œfrom youโ€) โ€“ that โ€œit depends on and within youโ€: every single Jew has the ability to come close to Hashem. And the power to do it comes through โ€œVayikra el Mosheโ€ in every generation.2 excerpts from maamar Basi L'Gani 5712 For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-04-2025 ืœื–ื›ื•ืช ื–ืขืœื“ื ื‘ืช ื—ื™'ื” ืจื™ืกื ืฉืชื—ื™ืณ ื•ื ื’ืจ ืœื™ื•ื ื”ื”ื•ืœื“ืช ืฉืœื” ื•' ื ื™ืกืŸ - ืœืฉื ืช ื‘ืจื›ื” ื•ื”ืฆืœื—ื”, ื•ืืจื™ื›ื•ืช ื™ืžื™ื ื•ืฉื ื™ื ื˜ื•ื‘ื•ืชื ื“ื‘ืช ืื‘ื™' ืจ' ืฉืžื•ืืœ ืฉื™' ื•ื ื’ืจ

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื”' ืค' ื•ื™ืงืจื, ื”' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 3, 2025 11:19


ื”ืชื•ื›ืŸ ืืฃ ืฉืžื˜ืจืช ื›ืœ ืžืฆื•ื” ื”ื™ื ืœืงืจื‘ ืืช ื”ืขื•ืœื ืœืืœืงื•ืช ืื‘ืœ ื‘ืขื™ืงืจ ื”"ื– ื‘ืžืฆื•ืช "ืงืจื‘ื ื•ืช" [ืฉื‘ืค' ื•ื™ืงืจื] โ€โ€“โ€ ืฉืฉื ื”ืžืฆื•ื•ื” ื”ื•ื ืžืœืฉื•ืŸ "ืงื™ืจื•ื‘". ื•ืขืค"ื™ ื”ื“ื™ืŸ ืฉ"ื›ืœ ื”ื–ื‘ื—ื™ื ืฉื ืฉื—ื˜ื• ืฉืœื ืœืฉืžืŸ ื›ืฉืจื™ื . . ื—ื•ืฅ ืžื—ื˜ืืช", ื ืžืฆื ื“ืขื ื™ืŸ ื”ืงืจื‘ืŸ (ื•ืชื•ื›ื ื•) ื”ื•ื ื‘ืขื™ืงืจ ื‘ืงืจื‘ืŸ ื—ื˜ืืช. ื•ื‘ืงืจื‘ืŸ ื—ื˜ืืช ืžืฆื™ื ื• ืชื ืื™ ืฉื”ืื“ื ืฆ"ืœ "ืฉื‘ ืžื™ื“ื™ืขืชื•" ืฉืคื™ืจื•ืฉื• "ืœื‘ ื ืฉื‘ืจ", ื•ื”ืจื™ ื›ืœ ื”ืขื ื™ื ื™ื ื”ืงืฉื•ืจื™ื ืขื ืงืจื‘ื ื•ืช (ื”ืขืฆื™ื ื•ื”ืžื–ื‘ื— ื•ื”ื‘ื”ืžื” ืขืฆืžื” ื•ื›ื”ืŸ ื”ืžืงืจื™ื‘ ื•ื›ื•') ืฆ"ืœ ื‘ืฉืœื™ืžื•ืช ื•ืชืžื™ืžื™ื, ื•ืžื•ื‘ืŸ ื‘ืžื›"ืฉ ืฉื”ืื“ื ืฉืขื‘ื•ืจื• ืžืงืจื™ื‘ื™ื ื”ืงืจื‘ืŸ-ื—ื˜ืืช ืฆ"ืœ "ืฉืœื", ื ืžืฆื ืฉื”ืขื ื™ืŸ ื“"ืฉื‘ ืžื™ื“ื™ืขืชื•" โ€โ€“โ€ ืœื‘ ื ืฉื‘ืจ โ€โ€“โ€ ื”ื•ื ืฉืœื™ืžื•ืชื•! ื•ืขืคื™"ื– ื™ื•ื‘ืŸ ืคืชื’ื ืจื‘ื•ืชื™ื ื• ื ืฉื™ืื™ื ื• "ืกืื™ื– ื ืึธืš ื ื™ื˜ืึธ ืงื™ื™ืŸ ื’ืึทื ืฆืขืจืข ื–ืึทืš ื•ื•ื™ ืึท ืฆื•ื‘ืจืึธื›ืขื ืข ื”ืึผึทืจืฅ!", (ื•ื–ื•ื”ื™ ื’ื ื”ืžืขืœื” ืฉื‘ืฉื‘ืจื™ ืœื•ื—ื•ืช).ืžืฉื™ื—ืช ื›"ืฃ ืžื ื—ื-ืื‘ ื”'ืชืฉื›"ื” ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=03-04-2025 Synopsis Although the purpose of every mitzvah is to bring the world closer to G-dliness, this is especially true of the mitzvah of korbanos [described in parashas Vayikra], whose very name connotes closeness. Based on the halacha that โ€œAll slaughtered offerings that were slaughtered not for their own sake are validโ€ฆ except for the sin-offering,โ€ it turns out that the theme of closeness is most expressed in the sin-offering. Regarding the sin-offering we find the condition that the person must โ€œreturn due to his own awarenessโ€ โ€“ meaning he must have a broken heart because of his sin. Being that all aspects of a korban (the wood, the Mizbeach, the animal itself, the Kohen offering it etc.) must be complete and without blemish, certainly the person for whom the sin-offering is offered must also be whole. Therefore, it follows that his broken heart is in fact what makes him whole. This explains the saying of our Rebbeim, โ€œThere is nothing as whole as a broken heartโ€ (and this is also the special quality of the broken Luchos).Excerpt from sichah of 20 Menachem-Av 5725 For a transcript in English of the Sicha: https://thedailysicha.com/?date=03-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื“' ืค' ื•ื™ืงืจื, ื“' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 2, 2025 10:11


ื”ืชื•ื›ืŸ ื™ืฉื ื ื‘' ืคื™ืจื•ืฉื™ื ื‘ืž"ืฉ ื‘ื”ืชื—ืœืช ืค' ื•ื™ืงืจื "ื•ื™ืงืจื ืืœ ืžืฉื”" ืกืชื ื‘ืœื™ ืœืคืจืฉ ืฉืžื• ื™ืช' (ื›ืžื• ื”' ืื• ืืœืงื™ื ื•ื›ื•'): ื) ื–ื” ืงืื™ ืขืœ ื“ืจื’ื ืฉืœืžื˜ื” ืžื›ืœืœื•ืช ืขื ื™ืŸ ื”ืฉืžื•ืช. ื‘) ื–ื” ืงืื™ ืขืœ ื“ืจื’ื ืฉืœืžืขืœื” ืžื›ืœืœื•ืช ืขื ื™ืŸ ื”ืฉืžื•ืช. [ื•ืข"ื“ ื‘' ื”ื‘ื™ืื•ืจื™ื โ€“ ืžืŸ ื”ืงืฆื” ืืœ ื”ืงืฆื” โ€“ ื‘ื˜ืขื ืฉืœื ื ื–ื›ืจ ืฉื ื”' ื‘ื›ืœ ื”ืžื’ื™ืœื”: ื) ืžื›ื™ื•ืŸ ืฉื”ืžื’ื™ืœื” ื ืขืชืงื” ืœืœืฉื•ืŸ ืคืจืกื™, ื•ืื ื”ื™' ื‘ื” ืฉื ื”' ื”ื™ื• ืžืขืชื™ืงื™ื ืืช ื–ื” ื›ืฉื ืืœืงื™ื ืื—ืจื™ื (ืจ"ืœ). ื‘) ืงืฆื” ื”ืฉื ื™ โ€“ ื›ืœืœื•ืช ืขื ื™ืŸ ื”ืžื’ื™ืœื” ื•ื›ื•' ื ืžืฉืš ืžื“ืจื’ื ืฉืœืžืขืœื” ืžื›ืœืœื•ืช ืขื ื™ืŸ ื”ืฉืžื•ืช], ื•ื”ื™ื™ื ื• ืฉืชื™ื‘ืช "ื•ื™ืงืจื" ืžื—ื‘ืจ ื‘' ืขื ื™ื ื™ื ืืœื• ืฉืžืŸ ื”ืงืฆื” ืืœ ื”ืงืฆื”!, ื•ื”ื”ื•ืจืื” ืžื—ื™ื‘ื•ืจ ื‘' ืขื ื™ื ื™ื ืืœื• ื”ื™ื: ื’ื ื›ืฉื”ืื“ื ืขื•ื‘ื“ ืืช ืขื‘ื•ื“ืชื• ื‘ืžืงื•ื ื”ื›ื™ ืชื—ืชื•ืŸ, ื”ื™ืคืš ื”ืงื“ื•ืฉื” ื•ื›ื•', ื™ืฉ ืœื• ืืช ื”ื›ื— ืœื–ื” ืžืžืงื•ื ื”ื›ื™ ืขืœื™ื•ืŸ!ื‘' ื—ืœืงื™ื ืžืฉื™ื—ืช ืื•ืจ ืœื™ื•ื ื’' ืค' ื•ื™ืงืจื, ืจ"ื— ื ื™ืกืŸ ื”'ืชืฉ"ืž ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=02-04-2025 Synopsis There are two explanations as to why the verse says โ€œVayikra el Moshe,โ€ without specifying Who called Moshe (such as โ€œVayikra Hashem el Mosheโ€ or โ€œVayikra Elokim el Mosheโ€): (1) The verse refers to a level of G-dliness that is below the concept of names; (2) it refers to a level that transcends the concept of names. (A similar idea is found regarding the two opposite explanations for why Hashem's name isn't mentioned in Megillas Esther:(1) Since the Megillah was translated into Persian, if it contained Hashem's name it might have been translated to the name of another deity, chas v'shalom; (2) the opposite extreme โ€“ the Megillah comes from a place that transcends the whole concept of names.) Thus, the word Vayikra connects these two opposite extremes. The lesson is that even if a person finds himself serving Hashem in the lowest possible place, and dealing with the opposite of holiness etc., he is given the strength for it from the highest possible level.2 excerpts from sichah of Monday night, Parashas Vayikra Rosh Chodesh Nissan 5740. For a transcript in English of the Sicha: https://thedailysicha.com/?date=02-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื’' ืค' ื•ื™ืงืจื, ื’' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Apr 1, 2025 6:53


ื”ืชื•ื›ืŸ ื™ืฆื™ืืช ืžืฆืจื™ื ื”ื•ื ืขื ื™ืŸ ืขื™ืงืจื™ ื‘ื—ื•ื“ืฉ ื ื™ืกืŸ, ืฉื—ื•ื“ืฉ ื ื™ืกืŸ ื”ื•ื "ืจืืฉื•ืŸ ื”ื•ื ืœื›ื ืœื—ื“ืฉื™ ื”ืฉื ื”". ื•ืœื›ืŸ ืฆืจื™ืš ืœื”ื™ื•ืช ื–ื›ื™ืจืช ื™ืฆื™ืืช ืžืฆืจื™ื ื‘ื›ืœ ื™ื•ื ื•ื™ื•ื. ื•ื”ื–ื›ื™ืจื” ืฆ"ืœ ื‘ืื•ืคืŸ ืฉืœื ืจืง ืฉ"ื”ื•ื ืขืฆืžื• ื™ืฆื ืžืžืฆืจื™ื", ืืœื ืฆืจื™ืš ืœืคืขื•ืœ ืืช ื–ื” ื’ื ืขืœ ื”ื™ืœื“ื™ื. ื•ื›ืžื• ืฉืจื•ืื™ื ืฉื“ื•ืงื ื‘ื ื•ื’ืข ืœื—ื’ ื”ืคืกื— ืžืฆื™ื ื• ืืช ื”ืขื ื™ืŸ ื“"ื›ื™ ื™ืฉืืœืš ื‘ื ืš" ื•ืืฆืœ ื›ืœ ื”ื“' ืกื•ื’ื™ ื‘ื ื™ื, ื•ื›ืœ ื”ื”ื’ื“ื” ื”ื™ื ืชืฉื•ื‘ื” ืœืฉืืœืช ื”ื‘ื ื™ื "ืžื” ื ืฉืชื ื”" ื•ื›ื•'.ืžืฉื™ื—ืช ื™"ื ื ื™ืกืŸ ื”'ืชืฉืœ"ื’ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=01-04-2025 Synopsis The Exodus from Egypt is a central theme of the month of Nissan, which is โ€œfor you the first of the months of the year.โ€ Therefore, one must remember the Exodus every single day, and in such a way that not only does one โ€œleave Egypt himself,โ€ but also impacts his children. As we find regarding Pesach in particular, where the entire Haggadah is a response to the questions of the children, and we respond to each child according to their level etc.Excerpt from sichah of 11 Nissan 5733 For a transcript in English of the Sicha: https://thedailysicha.com/?date=01-04-2025

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช
ื™ื•ื ื‘' ืค' ื•ื™ืงืจื, ื‘' ื ื™ืกืŸ, ื”'ืชืฉืค"ื”โ€“ ื™ื•ื ื”ื”ื™ืœื•ืœื ืฉืœ ื›"ืง ืื“ืžื•"ืจ (ืžื•ื”ืจืฉ"ื‘) ื "ืข ื•ื”ืชื—ืœืช ื”ื ืฉื™ืื•ืช ืฉืœ ื›"ืง ืื“ืžื•"ืจ ืžื”ืจื™ื™"ืฆ ื "ืข โ€“

The Daily Sicha - ื”ืฉื™ื—ื” ื”ื™ื•ืžื™ืช

Play Episode Listen Later Mar 31, 2025 12:11


ื”ืชื•ื›ืŸ ื›"ืง ืžื•"ื— ืื“ืžื•"ืจ ื ืง' "ื ืฉื™ื ื“ื•ืจื ื•". ื“ืืข"ืค ืฉืขื ื™ื ื• ื”ื•ื ืœื›ืื•' โ€“ ื ืฉื™ื ื—ื‘"ื“, ื”ืจื™ ื™ื“ื•ืข ืฉืžืฆื‘ ื”ื™ื”ื“ื•ืช ื‘ืžื“ื™ื ืชื• โ€“ ืฉืฉื ื”ื™' ืจื•ื‘ ืžื ื™ืŸ ื•ื‘ื ื™ืŸ ืฉืœ ื›ืœืœ ื™ืฉืจืืœ โ€“ ืžื™ื“ ื‘ืชื—ืœืช ื ืฉื™ืื•ืชื• ื”ื™' ืชืœื•ื™ ื‘ื›ืžื” ืขื ื™ื ื™ื ืฉื”ื•ื ืขืกืง ื‘ืžืก"ื  ื‘ืคื•ืขืœ. ื•ื–ื• โ€“ ืžืก"ื  ื‘ืคื•ืขืœ โ€“ ื”ื™ืชื” ื”ื ืงื•ื“ื” ืฉืœ ื›ืœ ืฉืœื•ืฉื™ื ืฉื ื•ืช ื ืฉื™ืื•ืชื•, ื’ื ื›ืืฉืจ ื”ื™' ื‘ืžื“ื™ื ื•ืช ื›ืืœื• ืฉื”ื™' ื™ื›ื•ืœ ืœืคืขื•ืœ ื”ืจื‘ื” ื’ื ื‘ืขื‘ื•ื“ื” ืขืค"ื™ ื˜ื•"ื“ ื•ื›ื•'. ื’ื ื›ืืฉืจ ื”ื’ื™ืข ืœืืจื”"ื‘, ืœื ื”ืชื—ืฉื‘ ืขื ืžืฆื‘ ื‘ืจื™ืื•ืชื• ืฉืฉืœืœ ืขื‘ื•ื“ื” ืฉืœ ืžืก"ื  ืืœื ื”ื›ืจื™ื– ืžื™ื“ ืฉื”ื’ื™ืข ื›ื“ื™ ืœื”ืคื™ืฅ ื™ื”ื“ื•ืช ื•ืœืฉืœื•ืœ ืืช ื”ื”ื ื—ื” ืฉ"ืึทืžืขืจื™ืงืข ืื™ื– ืึทื ื“ืขืจืฉ" ื•ื›ื•'. ื•ื›ืžื• ื‘ืž"ืช ื”ื ื” "ืขืœ ื›ืœ ื“ื™ื‘ื•ืจ ื•ื“ื™ื‘ื•ืจ ืคืจื—ื” ื ืฉืžืชืŸ" (ืขื ื™ืŸ ื”ืžืก"ื ) โ€“ ื’ื ืขืœ ื”"ื“ื™ื‘ื•ืจื™ื" ื›ืžื• "ืœื ืชื—ืžื•ื“" ืฉืื™ืŸ ื—ื™ื•ื‘ ืœืžืก"ื  ืข"ื–, ื•ืขื“"ื– ื‘ื™ื—ื™ื“ื™ ืกื’ื•ืœื”, ื›ืžื• ื›"ืง ืžื•"ื— ืื“ืžื•"ืจ, ืฉืžื•ืกืจื™ื ื ืคืฉื ื‘ืคื•ืขืœ ืœืžืœืื•ืช ื›ื•ื•ื ื” ื”ืขืœื™ื•ื ื” โ€“ ื‘ื›ืœ ื”ืขื ื™ื ื™ื, ืืคื™' ื‘ืขื ื™ื ื™ื ื”"ืงื˜ื ื™ื". ื•ื”ื•ื ืกืœืœ ืœื ื• ืืช ื”ื“ืจืš ืฉื’ื ื‘ืžืฆื‘ ืฉืœ ื”ืจื•ื•ื—ื” ื•ื›ื•' ื™ืขืžื•ื“ ื›ื— ื”ืžืก"ื  ื‘ื’ืœื•ื™, ื•ืื– ื ืคืขืœื™ื ื”ืขื ื™ื ื™ื ื‘ื™ื•ืชืจ ื—ื™ื•ืช ื•ืคื ื™ืžื™ื•ืช ื•ื›ื•'.ืžืฉื™ื—ืช ืžื•ืฆืื™ ืฉ"ืง ืค' ื‘ื, ื™ื•"ื“ ืฉื‘ื˜ ื”'ืชืฉ"ืœ ืœ"ื”ื ื—ื” ืคืจื˜ื™ืช" ืื• ื”ืชืจื’ื•ื ืœืœื”"ืง ืฉืœ ื”ืฉื™ื—ื”: https://thedailysicha.com/?date=31-03-2025 Synopsis My father-in-law the Rebbe is referred to as the Nasi of our generation; although he was seemingly the Nasi of Chabad, we know that from the beginning of his leadership, it was his actual mesiras-nefesh that facilitated Jewish life in the country where the majority of Jews lived. And this approach of actual mesiras nefesh was the defining quality of all thirty years of his leadership, even when he came to countries where much could be accomplished even without such mesiras nefesh. Even when he arrived in the United States, despite his physical health at the time (which naturally precluded working with such mesiras nefesh), he immediately declared that he had come to spread Yiddishkeit, rejecting the notion that โ€œAmerica is different.โ€ Just as at Matan Torah, โ€œUpon every commandment their souls took flightโ€ (i.e. mesiras nefesh) โ€“ including the latter ones where mesiras-nefesh isn't required by law โ€“ similarly, there are unique individuals like the Rebbe who devote themselves with actual mesiras nefesh to carrying out the Divine will in all matters, even the seemingly โ€œminorโ€ ones. And he paved the way for us, so that even in times of comfort and prosperity, one can live with manifest mesiras nefesh โ€“ and then, everything is done with greater vitality and depth.Excerpt from sichah of Motzaei Shabbos Parashas Bo, 10 Shevat 5730 For a transcript in English of the Sicha: https://thedailysicha.com/?date=31-03-2025

Sicha Womenโ€™s Shiur
Volume 26 Pekudei sicha 1. Freidy Yanover

Sicha Womenโ€™s Shiur

Play Episode Listen Later Mar 23, 2025 18:41


Volume 26 Pekudei sicha 1