Podcasts about hoshana rabba

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** On Purim morning, one should make an effort to wake up extra early and recite Tehilim. This is based on the Hida (Rav Haim Yosef David Azulai, 1724-1807), who writes in his "Devash L'fi" that there are five special days during the year that one should arise at "Hashkama"-extra early: Tisha B'ab, Shabuot, Rosh Hashana, Hoshana Rabba and Purim. He says that this is alluded to in the word "AVRaHaM" in the verse "Vayashkem AVRraHaM BaBoker"-Avraham arose early in the morning. The letter "Aleph" of Avraham, hints to "Echa" which is read on Tisha B'ab; the "Vet" refers to Shabuot on which the Torah was given, and the Torah begins with the letter "Bet;" the "Resh" refers to Rosh Hashana; the "Heh" alludes to Hoshana Rabbah; and the "Mem" hints to the Megillah of Purim. *** The special Tefila of "Al Hanisim" is inserted into the Amidah of Purim. If one forgot to do so, he does not have to go back and repeat the Amidah. Nevertheless, it is preferable to recite the "Al Hanisim" at the expense of prolonging his Amidah and missing the Kedusha with the Sibbur, than to skip it and finish earlier. *** The Torah reading for Purim is "VaYavo Amalek," in Parshat B'shalach. Since it only has nine verses, the accepted custom is to read the last verse twice to complete the requisite ten verses need for a public Torah reading. It is important for everyone to hear this Parasha. Those who missed hearing Parashat Zachor can fulfill the Misva with this reading, if they have intent to do so. The Kaf HaHaim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939, Ch. 693:25) writes that if someone cannot attend Bet Knesset on Purim day, he should read this passage by himself at home with the Ta'amim (cantillation). After reading the Torah, the Tefila continues with "Ashreh" and the beginning of "Uva Lesion." The Megillah is read before the Pasuk "V'atah Kadosh." In the morning, "Shehecheyanu" is not recited on the Megillah, according to the practice of the Sepharadim. The Sefer Torah is kept out until after the Megillah is read, because the Megillah states, "LaYehudim Hayta Orah V'simcha, V'saon V'y'kar"-the Jews had light and joy and happiness and glory. The Gemara understands that Orah (light) refers to the light of the Torah. One should not take off his Tefilin before the completion of the Megillah, because the same verse says that the Jews had "Y'kar"-glory. The Gemara understands that it is referring to Tefilin. In fact, the custom is to kiss the Tefilin when that word is read. If there is a Brit Mila, some say that it is performed prior to the Megillah reading to correspond to a word in that same Pasuk "Sason"-joy, which the Hachamim understand to be Brit Mila. However, the accepted practice is to conduct the Mila after Shaharit. *** There is no obligation to recite Hallel on Purim. One reason for this is that the reading of the Megillah, which tells the story of the miraculous events, takes the place of Hallel. Therefore, if one cannot hear the Megillah, there are Poskim who hold that he should recite the complete Hallel. This should be done without a Beracha, as there is a difference of opinion on the matter. After the Shir Shel Yom (Psalm of the Day), the Mizmor (Tehilim 22) "Al Ayelet Hashachar" is added. Esther was referred to as "Ayelet Hashachar," and this was the prayer she offered upon approaching the King's private chamber. *** It is prohibited to eat even a small amount before hearing the Megillah on Purim morning, even if one has already prayed. Therefore, one should insure that his wife and children hear the Megillah promptly, so that they can eat. *** Immediately after Shaharit, the Matanot LaEvyonim are distributed. Performing this Misva early is not only a fulfillment of "Zerizim Makdimim L'Misvot," but it also enables the recipients to use the money to buy what they lack for the holiday. *** The Shulhan Aruch rules that the Beracha of Shehecheyanu is not recited before reading the Megillah in the morning. This applies even if one did not fulfill the Misva of Megillah the previous night. One should have in mind to include the other Misvot when he hears the Beracha at night. *** The Hida (Lev David, Ch. 30) brings a custom for both men and women to light two candles in honor of Mordechai and Esther on Purim. After lighting the candles, one should give Sedaka and offer heartfelt prayers and requests in their merit. There is a widespread custom to don costumes on Purim. The Hida mentions this specifically regarding the Seudah. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909, Ateret Tiferet) brings a custom for women to adorn themselves with their fanciest jewelry, even more than Shabbat and Yom Tov. This custom has its origins in the Kabbalah. This should only be done within the confines of her own home and not to go out publicly, so as not to breach the standards of modesty.

In this shiur we discuss: 1) Pregnant women biting off the pitum on Hoshana Rabba, 2) Segulos for pregnant women, 3) Bracha on aroma, 4) Smelling an Esrog during Succos, 5) Forgot to say Mashiv Haruach Umorid Hageshem, 6) A non-Jew recording shabbos davening, 7) The blessing of Hatov Vhameitiv on wine, 8) Reciting Birchas Hashachar before alos.

Sukkot 70 offerings, 70 screams, Gives birth to Hoshana Rabba, To the Eitza Rabba aka Great Advice - with Shemini Ezteret & Simchat HaTorah we experience the Yichud with Hashem fixing 5784 Oct 7th 2023 with renewed Unity of 5785... United Souls ❤️ PLEASE KEEP

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

The lion roared. It roared last Elul, it roared last Rosh Hashana, it roared on Yom Kippur and it roared on Hoshana Rabba, October 6th – but we didn't hear it In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project of Ohr.Edu Questions? Comments? We'd Love to Hear from You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

During the month of Elul we are to prepare ourselves for the period of the High Holidays, which begins with Rosh Hashana, continues with Yom Kippur, and reaches its culmination on Hoshana Rabba, when the final judgment is rendered. It was on Rosh Chodesh Elul when Moshe ascended Mount Sinai to beseech the Almighty to forgive Benei Yisrael for the grave sin of the golden calf. Forty days later, on Yom Kippur, God announced His forgiveness. Thus, this forty-day period has traditionally been a time of forgiveness, when God is – if we are allowed to say such a thing – in a "forgiving mood." It behooves us to take advantage of this unique period and do what we can to earn atonement for the wrongs we committed during the year. It is proper to read works of Musar during the month of Elul. One recommended book is "Sha'arei Teshuva," the classic work by Rabbenu Yona (Spain, 1180-1263) describing the process of Teshuva. Other recommended works include Rabbenu Yona's famous letter about repentance known as "Iggeret Ha-Teshuva," and the Rambam's Hilchot Teshuva, which presents the various requirements of Teshuva. Another work, "Orchot Chayim," is divided into thirty sections, which many have the practice of studying on the thirty days of Elul. Some also have the practice to read "Tikunei Ha-Zohar," a collection of inspirational passages from the Zohar (the basic text of Kabbala). The Kabbalists taught that the reading of this work has the capacity to cleanse and purify one's soul even if he does not understand the material he reads. One must be particularly diligent during the month of Elul to recite each night "Keri'at Shema Al Ha'mita" before he goes to sleep. He should include the "Ana" prayer, petitioning God for forgiveness for whatever wrongs he may have committed over the course of that day. One of the Berachot in the Amida service is that of "Hashivenu," in which we ask God to help us perform Teshuva. During the month of Elul, it is proper to insert in this blessing the names of people who have strayed from the proper path of observance, before the concluding blessing "Baruch Ata Hashem Ha'rotzeh Be'tshuva." Many people have the custom to have their Tefillin and Mezuzot checked during the month of Elul. According to strict Halacha, a person is required to have his Mezuzot checked only twice in seven years, and Tefillin worn every day do not require checking at all. Nevertheless, there are those who make a point of having their Tefillin and Mezuzot checked during Elul. Although one must ensure to recite Birkat Ha'levana (the blessing over the moon) every month, the Rabbis admonish us to be particularly diligent with regard to Birkat Ha'levana for the month of Elul. In general, one must raise his level of observance during the month of Elul in preparation for the High Holidays, and in the merit of our efforts we should be deserving of a year of peace and happiness for ourselves, our families and our community, Amen.

Hoshana Rabba: A Day of Prayer for the Undeserving

The ideal teshuva and plz don't leave or more importantly don't leave each other

Sefer Yetzira tells us that the Creator created the world with "a book, a story, and an author." Are we the authors of our stories or are we passive and reactive players? The joy of the last day of the festive holiday of Succot is called Hoshana Raba or "great salvation." The entire holiday of Succot is associated with a particular joy of water. What is this joy and how is it different than the joy of wine? Furthermore, the day of Hoshana Rabba has four unique customs. What is the significance of these customs and what can we internalize from this day into our year? Sefer Yetzira tells us that the Creator created the world with "a book, a story, and an author." Are we the authors of our stories or are we passive and reactive players? The joy of the last day of the festive holiday of Succot is called Hoshana Raba or "great salvation." The entire holiday of Succot is associated with a particular joy of water. What is this joy and how is it different than the joy of wine? Furthermore, the day of Hoshana Rabba has four unique customs. What is the significance of these customs and what can we internalize from this day into our year? --- Send in a voice message: https://podcasters.spotify.com/pod/show/livekabbalah/message

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Hoshana Rabba- Serving Hashem As An Aravah by Rabbi Avi Zakutinsky

Amitai

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

This morning we discuss Hoshana Rabba (the day of the Great Hoshana, this Friday), and trace its counterintuitive pattern of walking around the Torah seven times, the same pattern as a bride walking around her groom seven times under the Chuppah. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions for feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Hoshana Rabba: A Day of Awe & Ahava Do you ever wonder why Hoshana Rabba is referred to as the "Hidden Yom Tov"? Or perhaps, why it's often considered one of the most underrated yet profoundly important days of the year? Why does Hoshana Rabba receive the title of the day when our judgment is sealed? Isn't that what Yom Kippur is all about? Join us on our podcast as we embark on a captivating journey to unveil the hidden connections between Hoshana Rabba, Sukkos, and your spiritual path. In this episode, we'll explore the profound meanings and mysteries of this special day, offering insights that you won't want to miss. Don't let this opportunity slip away. Dive into our podcast episode to enrich your understanding and appreciation of Hoshana Rabba and Sukkos. Prepare for a transformative experience that will deepen your spiritual journey. Always early released on prismoftorah.com In case you missed it, last week we dropped two episodes a dvar Torah for sukkos and a story, you can listen to it here: https://bit.ly/Sukkos and https://bit.ly/Sukkosstory --- Send in a voice message: https://podcasters.spotify.com/pod/show/prismoftorah/message

La delivrance de Hoshana Rabba

10/14/22

This evening we discuss the mysterious significance of Hoshana Rabba, the seventh day of Sukkot, and why it merits altering our Jewish calendar. We trace the apparently bizarre precedent of this day, and its connection to a Jewish wedding ceremony, and we explore the Kabbalistic import of the strange ritual of beating the Arava (willow branches). Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://tinyurl.com/adathyoutube Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts - https://tinyurl.com/miningtheriches1 Spotify: https://tinyurl.com/miningtheriches3 Stitcher: https://tinyurl.com/miningtheriches4 Please contact Rabbi Whitman (rabbi@adath.ca) with any questions for feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

“The Secret of the Aravah”

The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Vayehi, addresses the issue of standing during Kaddish (listen to audio recording for precise citation). He writes that if one was standing when Kaddish began, then he must remain standing until the end of "Yeheh Shemeh Rabba Mebarach…" For example, when the Hazzan recites Kaddish after the Amida or after Hallel, the congregation is already standing, and they should therefore remain standing until after the response of "Yeheh Shemeh Rabba." If a person had been sitting when Kaddish began, he may, according to Sephardic custom, remain seated. (This is contrast to the practice of the Ashkenazim, who always stand for Kaddish.)We should add that this Halacha applies also on Friday night, when the Hazzan recites Kaddish after the "Me'en Sheba." Unfortunately, many people rush to sit down before the Hazzan begins Kaddish, so that they could remain seated during the Kaddish. This is improper. Since they had already been standing, they should remain standing until at least the end of the response of "Yeheh Shemeh Rabba."The Ben Ish Hai then proceeds to caution against reciting Kaddish unnecessarily. Just as Halacha discourages the recitation of a "Beracha She'ena Sericha" – a Beracha that one did not have to recite – similarly, a Minyan should not recite Kaddish simply for the sake of reciting Kaddish. The exception to this rule, the Ben Ish Hai notes, is reciting Kaddish after learning Torah. After a group studies Humash or Tanach, they recite "Kaddish Yeheh Shelama," and after studying Torah She'be'al Pe (the Oral Law – Mishna or Gemara), they recite "Kaddish De'Rabbanan." The Ben Ish Hai writes that in Baghdad, after groups would finish studying Torah She'be'al Pe and recite "Kaddish De'Rabbanan," they would then recite some Tehillim followed by "Kaddish Yeheh Shelama." This is our practice, as well, on the night of Shabuot and the night of Hoshana Rabba, and this is certainly acceptable. In other contexts, however, it is inappropriate to conduct extra Kaddish recitations unnecessarily.Summary: One who was standing when the Hazzan began reciting Kaddish must remain standing until the end of "Yeheh Shemeh Rabba Mebarach"; otherwise, he may sit during Kaddish. A congregation should not recite Kaddish unnecessarily, though they may study or recite Tehillim and the like in order to then recite "Kaddish Yeheh Shelama," as is customarily done on Shabuot and Hoshana Rabba.

The Shulhan Aruch (Orah Haim 146, and again in 285) writes that it is permissible, strictly speaking, to read "Shenayim Mikra Ve'ehad Targum" during the Torah reading. This refers to the obligation to read the weekly Parsha twice and its translation once. Although Halacha generally forbids speaking or learning during the Torah reading, one is permitted to read "Shenayim Mikra" during the Torah reading, since it is relevant to the reading. Nevertheless, the Shulhan Aruch adds (in Siman 146) that it is preferable only to read along with the reader to complete one of the two readings of "Shenayim Mikra," rather than read the Parsha twice and the translation during the congregational reading. Accordingly, Hacham Ovadia Yosef (in Yehaveh Da'at) and Hacham Bension Abba Shaul (in Or Le'sion, vol. 2) write that one should not read "Shenayim Mikra Ve'ehad Targum" during the Torah reading, but one may read along with the reader to fulfill one required reading, and conduct the other readings at some other point. The most preferred way to fulfill this obligation, as Hacham Ovadia writes in his Halichot Olam, is to read each verse twice followed by its translation. If time is short, one may read once along with the reader, and then read the Parsha again followed by the translation, as discussed.Preferably, one should complete the reading of "Shenayim Mikra Ve'ehad Targum" before he prays Minha on Shabbat afternoon. If one did not complete the reading by that time, then he can complete it until the reading of Parashat Bereshit on Simhat Torah.Although there are some opinions that one should not study Targum (the translation of the Torah) at night, Hacham Ovadia rules that one is allowed to read "Shenayim Mikra Ve'ehad Targum" at night.Rav Haim Palachi (Turkey, 1788-1869) warns that one should not read "Shenayim Mikra Ve'ehad Targum" as though it is a heavy burden of which he seeks to relieve himself. Rather, one should read the material slowly and carefully, in an attempt to enhance his understanding of the Torah text.If a teacher teaches the weekly Torah portion in school, and during the course of his work he reads the Parasha twice, this suffices for the two readings required for "Shenayim Mikra Ve'ehad Targum," and he must then read only the Targum to fulfill his obligation.The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Lech-Lecha, writes that it is preferable to read "Shenayim Mikra Ve'ehad Targum" on Friday, as this is part of one's preparations for Shabbat. Nevertheless, as Hacham Ovadia notes, one who does not have time to do the entire "Shenayim Mikra Ve'ehad Targum" reading on Friday may do so earlier in the week. The Ben Ish Hai also writes that it is preferable to conduct the entire "Shenayim Mikra Ve'ehad Targum" reading all at once, in a single sitting, without any interruption. Nevertheless, one may get a drink and recite "She'hakol" during the reading if he feels thirsty. Likewise, if a Rabbi is reading "Shenayim Mikra Ve'ehad Targum" and he is approached with a Halachic question, or is asked to deliver a class, he may certainly interrupt his reading. Otherwise, however, it is preferable to conduct the entire reading without any interruptions. The Kaf Ha'hayim (Rav Yaakob Haim Sofer, Baghdad-Israel, 1867-1939) writes that we create angels by reading "Shenayim Mikra Ve'ehad Targum," and by interrupting in the middle of the reading, we cause these angels to be blemished.Reading "Shenayim Mikra Ve'ehad Targum" is a "Segula" for long life. However, as with all Misvot, we should perform this Misva in order to fulfill G-d's will, and to learn and acquire Torah knowledge, and not for the rewards.The Ben Ish Hai writes that it customary to read the final verse of the Parasha an additional two times after completing "Shenayim Mikra Ve'ehad Targum." Some also have the custom of reciting "Mizmor Shir Le'yom Ha'Shabbat" and "Hacham Malach" after the reading.The Rama (Rav Moshe Isserles of Cracow, 1525-1572) writes that it is customary to also read each week's Haftara. Unlike the Parasha, however, the Haftara is read only once, and not twice, and not with the Targum. In a week before a Shabbat when a special Maftir and Haftara are read, such as Shabbat Rosh Hodesh, Parashat Shekalim and Parashat Zachor, one does not have to read the Maftir for "Shenayim Mikra Ve'ehad Targum," since those Pesukim are read on the week of the Parasha in which they appear. However, the Ben Ish Hai writes that in such a week one should read the Haftara of that week's Parasha, even though that Haftara will not be read in the synagogue.The Ben Ish Hai writes that one should read "Shenayim Mikra Ve'ehad Targum" for Parashat Vezot Ha'beracha on Hoshana Rabba.

Today is the last day of the 7-Day feast of Sukkot.  The day is called Hoshana Rabba. What does the scripture tell us about this day?"  Translated on October 5, 2021, from a podcast originally posted on October 4, 2021. Sucot: Parte 8 Hoshana Rabba - Inglés y Español. Hoy es el último día de la fiesta de 7 días de Sucot.  El día se llama Hoshana Rabba.¿Qué nos dicen las escrituras sobre este día?"   Traducido el 5 de octubre del 2021, de un podcast publicado originalmente el 4 de octubre del 2021.

Shiur diario del Rab Gabriel D. Michanie.

Today is the last day of the 7-Day feast of Sukkot.  The day is called Hoshana Rabba. What does the scripture tell us about this day?" Recorded September 27, 2021.

Recorded live via Zoom 9-27-2021 Click here for source text

Harav Yussie Zakutinsky Shlita

Rabbi Feiner shiurim

questions or comments: TheGameofMarriage@gmail.com --- Support this podcast: https://anchor.fm/nir260/support

Daf Yummy Épisode 335. Beitza 25-26 : Conversations/ Le bouclier arverne. Hoshana rabba ! by Myriam Ackermann Sommer

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A workshop on the most confusing, inconsistent, unpredictable and complex Davening of the year, Hoshana Rabbah Davening. The Nusach, both in tune and text, features a staggering hybrid of Chol, Yom Tov, Yomim Nora'im, and even Ne'ilah themes! Why is the Davening so inconsistent? While we address that question, we will use the guide provided by Tikun Tefilah to walk through this complicated Davening with demos, tips, and even song suggestions here and there. Wishing you a Gut Mo'eid & a Gut Kvitel (& a Gut Kittel if you're leading this year).

• That awkward moment when your neighbor or that staffer at the airport asks you what the palm tree and lemon are for and you have no clue what to answer...• That awkward moment when you shake the same palm tree and lemon with enthusiasm but have no clue why...• That awkward moment when you're marching around the Shul with that palm tree and lemon because everyone else is doing it, but no one can explain why...● What are Hoshanos? We encircle the Torah & Bimah/Mizbei'ach (Altar) with Lulav & Esrog in hand. Great. Why? Gotcha! And what is Hoshana Rabbah about?● What is the point of Dalet Minim (4 Species) anyway? Why do we shake them?● The 7 Hakafos (Circuits) of Succos apparently culminate with the 7 Hakafos of Simchas Torah. What's the connection?

The Tur (R. Yaakob Ben Asher, 1343-1269, Germany-Spain) in Siman 428 brings down that the Jewish Calendar is arranged so that the first day of Rosh Hashana can never fall on a Sunday, Wednesday or Friday. This is represented by the mnemonic phrase, "Lo A'D'U' (numerically equivalent to 1,4,6) Rosh," meaning Rosh HaShana will not fall on the first, fourth or sixth day. The reason for this is as follows: If Rosh HaShana would fall on Sunday, Hoshana Rabba would fall on Shabbat, and the Misva of the Araba would be able to be performed. If Rosh Hashana would fall on Wednesday, Yom Kippur would be on Friday. This would create a situation of two consecutive days prohibited from the Torah to do Melacha. If someone, Heaven forbid, would pass away on Yom Kippur, he could not be buried until Sunday, and Heaven forbid, the body might begin to decompose. Similarly, Rosh Hashana cannot fall on Friday, to avoid the reverse situation in which Yom Kippur would be on Sunday, and the same problem of disrespect to the dead would exist.Parashat Ki Tavo is always read before Rosh Hashana, so that the curses detailed in it are on last year's account. The following Parasha, Nisavim, is read on the Shabbat immediately prior to Rosh Hashana. Some years Nisavim is read by itself and other years it is read together with the following Parasha, VaYelech. The Shulhan Aruch presents a mnemonic phrase, "BaG (numerically equivalent to 2,3=Monday, Tuesday) Hamelech, Pat VaYelech"-If the Melech (King), which alludes to Rosh Hashana, is on Monday or Tuesday, split Parashat VaYelech from Nisavim. However, if Rosh Hashana is on any other day, they are combined. This year, Rosh Hashana starts on Monday, and therefore Nisavim is read by itself. SUMMARYRosh Hashana never falls on Sunday, Wednesday or Friday.

During the month of Elul we are to prepare ourselves for the period of the High Holidays, which begins with Rosh Hashana, continues with Yom Kippur, and reaches its culmination on Hoshana Rabba, when the final judgment is rendered. It was on Rosh Chodesh Elul when Moshe ascended Mount Sinai to beseech the Almighty to forgive Benei Yisrael for the grave sin of the golden calf. Forty days later, on Yom Kippur, God announced His forgiveness. Thus, this forty-day period has traditionally been a time of forgiveness, when God is – if we are allowed to say such a thing – in a "forgiving mood." It behooves us to take advantage of this unique period and do what we can to earn atonement for the wrongs we committed during the year.It is proper to read works of Musar during the month of Elul. One recommended book is "Sha'arei Teshuva," the classic work by Rabbenu Yona (Spain, 1180-1263) describing the process of Teshuva. Other recommended works include Rabbenu Yona's famous letter about repentance known as "Iggeret Ha-Teshuva," and the Rambam's Hilchot Teshuva, which presents the various requirements of Teshuva. Another work, "Orchot Chayim," is divided into thirty sections, which many have the practice of studying on the thirty days of Elul. Some also have the practice to read "Tikunei Ha-Zohar," a collection of inspirational passages from the Zohar (the basic text of Kabbala). The Kabbalists taught that the reading of this work has the capacity to cleanse and purify one's soul even if he does not understand the material he reads.One must be particularly diligent during the month of Elul to recite each night "Keri'at Shema Al Ha'mita" before he goes to sleep. He should include the "Ana" prayer, petitioning God for forgiveness for whatever wrongs he may have committed over the course of that day.One of the Berachot in the Amida service is that of "Hashivenu," in which we ask God to help us perform Teshuva. During the month of Elul, it is proper to insert in this blessing the names of people who have strayed from the proper path of observance, before the concluding blessing "Baruch Ata Hashem Ha'rotzeh Be'tshuva."Many people have the custom to have their Tefillin and Mezuzot checked during the month of Elul. According to strict Halacha, a person is required to have his Mezuzot checked only twice in seven years, and Tefillin worn every day do not require checking at all. Nevertheless, there are those who make a point of having their Tefillin and Mezuzot checked during Elul.Although one must ensure to recite Birkat Ha'levana (the blessing over the moon) every month, the Rabbis admonish us to be particularly diligent with regard to Birkat Ha'levana for the month of Elul.In general, one must raise his level of observance during the month of Elul in preparation for the High Holidays, and in the merit of our efforts we should be deserving of a year of peace and happiness for ourselves, our families and our community, Amen.

You can find the video version of this presentation, link to the Facebook group and much more on the website. Website: https://theelectlife.orgVideo Version here:  The Last Great Day of the Feast (Website)The Last Great Day of the Feast (Direct to YouTube)

Hoshana - Rabba - 2017 by Eliyahu Jian

138- Hoshana Rabba-Shmini Atzeres

06 Mitzvas Lulav and Aravah in the Beis Hamikdash, Inyan Hoshana Rabba

http://Torahonitunes.com/audio/HoshanaRabba-2012.mp3Dear Friends, On Rosh Hashana the year we are about to have is written, on Yom Kippur it’s sealed and on Hoshana Rabba (the final day of Succos) it is delivered to the angles to implement!   In this week’s talk, we look deeper into why Succos is so happy, and the amazing connection between the… The post Signed Sealed Delivered – Hoshana Rabba first appeared on Spiritual Tools for an Outrageous World.