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Wallace G. Smith | Recorded June 14, 2025
Wallace G. Smith | Recorded June 14, 2025
00:00 – Introduction & Opening01:15 – Accusations of Genocide in Gaza03:30 – The Truth About Aid Distribution & UN Failures06:10 – Hamas Stealing Aid and Exploiting Civilians08:00 – Hostage Negotiations Breakdown09:45 – IDF Advances into Final Areas of Gaza11:20 – Israel Rejects Global Ceasefire Demands13:00 – Knesset Overthrows Interior Minister Over IDF Exemptions14:30 – Political Pressure from Haredi Religious Parties16:10 – Global Media Spreads Anti-Israel Propaganda18:20 – Misuse of Photos & Staged Media Content20:00 – Church Fire in Samaria: Media Misinformation21:40 – USAID Confirms Aid Theft, But Can't Name Hamas23:30 – Hamas Thinks It's Winning the PR War25:10 – Far-Right Israeli Calls for Full Gaza Takeover26:30 – France Pushes for Palestinian Statehood27:55 – Knesset Votes to Annex Judea & Samaria29:15 – U.S. Lawmakers Support One-State Sovereignty30:45 – Why Annexation Matters Prophetically32:00 – American Media Battle: Epstein vs. Obama Scandal34:10 – Obama-Biden Collusion Narrative Exposed36:00 – Media Complicity & Israel's Political Targeting37:30 – Comparing Modern Corruption to Watergate39:00 – Watch Judea, Samaria & Temple Mount Closely40:00 – Signs of the End Times & “Beginning of Sorrows”41:15 – Join Us for Feast of Tabernacles 202542:10 – Closing Thoughts & Call to Prayer42:50 – Shabbat Shalom
We continue our study of the Spirit of God. Last week, we focused attention on the ministry of the Spirit of God among the Jewish people, the nation of Israel. As it is among believers today, the Spirit of God dwelt in the midst of his people Israel.The question then comes to mind, "How or in what manner did the Spirit of God dwell in Israel's midst?" In Nehemiah's prayer, after the wall around Jerusalem was completed, and the people were celebrating the Sukkot, the Feast of Tabernacles, in praise to the Lord, he says, "You gave your good Spirit to instruct them..." (Nehemiah 9:20). It would seem that it was by the Spirit that rested upon Moses, that the "good Spirit" instructed the people of Israel.In addition to instructing the people, the Spirit of God at times filled some with strength, courage and might. Sometimes the Spirit moved upon individuals to equip them with skills of design and craftmanship.More could be said on this, but all of the working of the Spirit of God presented in the Hebrew Scriptures was for the purpose of pointing us toward Israel's Messiah upon whom the Spirit would reside without measure. Isaiah writes of Messiah that He is the one upon whom the seven-fold fullness of the Spirit would rest. He states: "And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord" (Isaiah 11:2).And lastly, in Isaiah 61:1 it is the Spirit of the Lord who empowers Messiah to fulfill His redemption ministry. He states: "The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor, he has sent me to bind up the broken hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."Whether in the Hebrew Scriptures or in the New Covenant Scriptures, the work of the Spirit of God is to draw attention away from Himself, and unto Messiah. However He manifested himself among Israel in the Hebrew Scriptures, it was for the purpose of providing the Chosen People with a picture of the One they were to look for who would bring to fruition all promises made to them. YouTube: https://youtube.com/live/1wRZEp9t52YSend us a text
Why does God communicate to us so often in terms of battle, warfare, weapons, and fighting? From the literal warfare of entering into the promised land... to waging spiritual warfare with faith as a shield, truth is a sword, salvation a helmet. Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb Photos by Unknown author is licensed under CC BY-NC. https://creativecommons.org/licenses/by-nc/3.0/
Gerald E. Weston | Recorded June 21, 2025
Gerald E. Weston | Recorded June 21, 2025
In his dynamic message titled “Outsmarting the Opps,” Pastor Terrance Wilson took us to John 7:1–13, where Jesus navigates intense pressure, opposition, and misunderstanding—even from His own family. As the Festival of Tabernacles approached, Jesus' brothers urged Him to publicly prove Himself, but He chose divine timing over public approval. Pastor Terrance reminded us that sometimes the greatest form of strength is restraint, and real power is found in walking in purpose—not performance. Jesus shows us how to move with wisdom in the face of threats, criticism, and spiritual opposition, demonstrating that God's plan will always prevail—even when it's not public, popular, or fully understood. When you're on divine assignment, you don't have to prove yourself—you just have to move with strategy, trust, and obedience.
What do you, or I, know about eternal pleasures that await us on the other side of resurrection? What can we know? Is there any way to actively, and realistically, contemplate, think about, meditate on, and look forward to eternity? Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb Photos by Unknown author is licensed under CC BY-NC. https://creativecommons.org/licenses/by-nc/3.0/
Pastor Zac Davy
Finding true spiritual refreshment means recognizing our deep thirst and turning to the right source. While we often seek fulfillment in success, relationships, or possessions, these temporary solutions leave us depleted. Psalm 1 describes the blessed person as one rooted in God's Word, like a tree planted by streams that never run dry. Jesus identified himself as this living water during the Feast of Tabernacles, inviting all who are thirsty to come to him. When we draw from Jesus as our source, we not only find our own spiritual thirst quenched but become channels of refreshment for others, bearing fruit even in difficult seasons. Follow and subscribe to stay updated with our latest content: Youtube | Facebook | Instagram | Central Wired Website
Adam West | Recorded May 24, 2025
Adam West | Recorded May 24, 2025
A @Christadelphians Video: **Video Description:** Discover the wonderful and thought-provoking teachings of Jesus during the Feast of Tabernacles in this insightful Bible talk by John Martin. Unpack the rich symbolism and deep lessons from this key moment in Christ's ministry.
The bible presents the living God as present everywhere... the true God knows all, sees all, judges all. But when actually interacting with human beings God declares His presence differently... To Israel He said, "I am with you (not with them), I am here (not there)". Get a FREE copy of our eBook "What Really Happens After Death?" Full details are at this link: http://eepurl.com/ddB0yb Photos by Unknown author is licensed under CC BY-NC. https://creativecommons.org/licenses/by-nc/3.0/
I AM 2 G'day and welcome to Partake! We are now on day 16 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Jesus' teaching has been met with amazement yet also fury and ridicule! Today we continue looking at one particularly aspect of his teaching - himself - and 3 more I AM statements. Light of the World Jesus spoke to the people once more and said, "I am the light of the world. If you follow me, you won't have to walk in darkness, because you will have the light that leads to life." The Pharisees replied, "You are making those claims about yourself! Such testimony is not valid." Jesus told them, "These claims are valid even though I make them about myself. For I know where I came from and where I am going. But you don't know this about me. You judge me by human standards, but I do not judge anyone. And if I did, my judgment would be correct in every respect because I am not alone. The Father who sent me is with me. Your own law says that if two people agree about something, their witness is accepted as fact. I am one witness, and my Father who sent me is the other." (John 8v12-18) ) Jesus is at the Feast of Tabernacles! One of the great symbols of that feast was Light! At the end of the feast, when all the lights are extinguished, Jesus said something quite remarkable - that he was the light of the world! Throughout the Old Testament, light is an important symbol. There is the pillar of fire and cloud leading the nation of Israel on their journey (Exodus 13). In Psalm 27v1, the psalmist describes God as "my light". The nation of Israel was to be God's light to all the world (Isaiah 49v6), so that God would be the world's light (Isaiah 60v19-22). So, by referring to himself as the light of the world, Jesus is saying it is he who shines light into people's spiritual eyes and gives them understanding, which in turn leads to them seeing their need of God and his ability to satisfy their spiritual needs. This was opposite to the burdens the Jewish religious leaders, the Pharisees, put upon people. Hence their vehement opposition to Jesus. I am the Gate and Good Shepherd "I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won't follow a stranger; they will run from him because they don't know his voice." Those who heard Jesus use this illustration didn't understand what he meant, so he explained it to them: "I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. The thief's purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. "I am the good shepherd. The good shepherd sacrifices his life for the sheep. A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don't belong to him and he isn't their shepherd. And so the wolf attacks them and scatters the flock. The hired hand runs away because he's working only for the money and doesn't really care about the sheep. "I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd. "The Father loves me because I sacrifice my life so I may take it back again. No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded." (John 10v1-18) Throughout the Old Testament, God is seen as a shepherd and his people are the sheep of his keeping. The sheep are always God's, even though He temporarily entrusted them to people such as Moses to care and tend them. Therefore Moses and others like him, such as the true prophets, were forerunners to Jesus. David, you may remember, was the Shepherd King! Here Jesus proclaims that he is the door or gate to salvation! It is through Jesus that salvation is found and through him alone as the door or gate that people are led safe and sound into spiritual freedom, spiritual light and spiritual sustenance. Unlike others who come only to steal, kill and destroy, Jesus offers spiritual safety and nourishment. Jesus does not just offer a way out, but also a way in! The security offered by Jesus is because he is always in close proximity to those who follow him. Jesus calls all those who follow him by name (John 10v3) and they know each other. Jesus is also the great shepherd through the sacrifice he must make for his sheep. It is in this role of shepherd, that Jesus exhibits true leadership, which is self-less and sacrificial. Ezekiel 34v11 tells of God searching out for his sheep among all nations, and this is fulfilled through Jesus. Here Jesus is looking ahead to the sacrifice he will make. His love for all of humanity compels him to make the ultimate sacrifice. Just as all shepherds will endanger themselves for the safety of their sheep, so too will Jesus endure the pain and suffering, so that all people can be led into the safety of God's kingdom if they choose to avail themselves of that opportunity. Through his perfect, obedient and voluntary sacrifice, not only will salvation be available to the Jews (the sheep of Israel) but also to those of other nations, the Gentiles (the other sheep mentioned by Jesus). Remember that often in Israel, certainly under 1st century Gentile Roman rule, Gentiles (non-Jews) were hated and many Jews declared thanks to God that they were neither dogs nor Gentiles! Truly amazing words by Jesus in the light of such sentiments! Jesus already has the end in view. Can you glimpse at what he means when he speaks about laying down his life and taking it back up again? Can you see where we glimpsed at the Covenants and how they apply to this Jesus - particularly the Davidic Covenant (Father and Son) and the New Covenant? Can you see how this Jesus is divisive and what sets him apart from all other religious teachers of any time? This Jesus, at the moment is only speaking words, but will his words be backed up with action? Tomorrow, more I AM statements as we reflect on Jesus' teaching about himself. Thank you. Right mouse click or tap here to download as a MP3 audio file
Robert Tyler | Recorded May 17, 2025
Robert Tyler | Recorded May 17, 2025
Steve Busch introduces Nehemiah chapter eight, where Ezra reads the Law of Moses, prompting reflection on God's law. He shares about the importance of scripture, and joy as strength, as well as the Feast of Tabernacles, encouraging direct engagement with faith.
Join Pastor Derek Walker of the Oxford Bible Church as he explores the biblical significance of the four blood moons occurring in 2014-2015. Delve into prophecies from Joel and Acts, and historical events linked to blood moon tetrads. Discover the potential divine messages these celestial events may hold for Israel and the world.
Join Pastor Derek Walker of the Oxford Bible Church as he explores the biblical significance of the four blood moons occurring in 2014-2015. Delve into prophecies from Joel and Acts, and historical events linked to blood moon tetrads. Discover the potential divine messages these celestial events may hold for Israel and the world.
Douglas S. Winnail | Recorded April 26, 2025
Douglas S. Winnail | Recorded April 26, 2025
by Elder Chris McCool, Pastor (preached on June 22, 2025) As we continue in Chapter 9 of Nehemiah, we see that the people of God continued to worship their God even after the Feast of the Tabernacles was ended. They continued in the word of God, which brought them conviction and repentance. And as they...
by Elder Chris McCool, Pastor (preached on June 22, 2025) In our study of Nehemiah, we have come to the ninth chapter. Here we find that, after celebrating the Feast of Tabernacles in the right way for the first time since the days of Joshua the son of Nun, the Jews in Nehemiah’s day didn’t...
In John 8:12-30 Jesus steps into the Temple courts during the Feast of Tabernacles and boldly declares: “I AM the Light of the World."
Today's focus is on the glorious hope that awaits all who trust in Christ: the restoration of all things and our eternal fellowship with God. Drawing from Revelation 22, we see the culmination of God's redemptive plan—a return to the intimacy and perfection of Eden, but even greater, as we dwell with God forever. The journey of history, from the fall in Genesis to the final restoration in Revelation, is about God bringing humanity back to Himself, undoing the curse, and making all things new. Right now, we live in the “Pentecost” season—the age of harvest—where the Holy Spirit empowers us to bring in souls and prepare for the coming fulfillment of the Feast of Tabernacles, when God will dwell with us in fullness. The river of life and the tree of life in Revelation 22 are not just symbols, but realities that point to our ongoing dependence on God, even in eternity. Our resurrected bodies will draw strength from Him, and we will finally see Jesus face to face, understanding His love and character in ways we cannot now imagine. Our identity is found in Christ, not in the world. In heaven, we will be marked by His name, fully belonging to Him. The promise of no more curse, sorrow, or pain is not just a future hope, but a present encouragement to live watchfully and ready, knowing that Jesus' return will be sudden. The call is to take God's word seriously, to keep the prophecy, and to let it shape our lives with urgency and hope. The Spirit and the Bride still say, “Come.” The invitation is open to all, regardless of past failures or present struggles. God's grace is sufficient, His ability is our strength, and His faithfulness guarantees that we will make it. As we await His coming, let the spirit of “Maranatha”—“Come, Lord Jesus”—rise in our hearts, fueling our readiness, our work, and our worship. The final word is grace: the unearned, empowering presence of Jesus that will carry us all the way home.
Gerald E. Weston | Recorded May 10, 2025
Gerald E. Weston | Recorded May 10, 2025
The midweek special comes from the Moriel Canada Conference of 2017. Session 1 is by Jacob Prasch and is entitled, "Sukkot, Feast of Tabernacles."This special will run for 9 weeks ending with the Q&A session that finalized the conference.
Sunday morning sermon on 6/22/2025
Rod McNair | Recorded May 3, 2025
Rod McNair | Recorded May 3, 2025
Webelieve the events in this chapter take place on Thursday of Passion Week, theweek that Jesus Christ will be crucified. Thiswas the time of Passover. There were three major feasts on the Jewish calendar:Passover, Pentecost, and Tabernacles. All Jewish men were expected to go toJerusalem each year to celebrate these, as stated in Deuteronomy 16:16. ThePassover commemorated the time when the people of Israel left Egypt, when thelamb was killed, and the firstborn could live when the blood was sprinkled onthe doorpost and lintel. God had ordained that every year the people of Israelwere to commemorate and celebrate this time of deliverance out of Egypt. Duringthis time, the leaven was taken out of the houses, and the houses were cleansedfor Passover and the Passover meal. This meal will take place on Thursday withJesus and His disciples, and then He'll be crucified on Friday. TheFeast of Unleavened Bread drew near, which is called Passover, as noted inverse one of chapter 22. In verse two, the chief priests and scribes sought howthey might kill Him, for they feared the people. The very people who shouldhave accepted Christ and acknowledged Him, understanding the Scriptures andthat He was the fulfillment of Old Testament prophecies concerning the Messiah,were full of hypocrisy. Remember that Jesus warned His disciples of the leavenof the Pharisees, which is hypocrisy. Their hypocrisy is revealed: theycleansed the leaven in their houses but not the leaven in their hearts. TheBible says in John 8:44 that the devil is a murderer from the beginning, didnot abide in the truth, and there is no truth in him. My friend, these peoplewere motivated by satanic powers to do what they did. Inverse three, “Satan entered Judas, surnamed Iscariot, who was numbered amongthe twelve. So he went his way and conferred with the chief priests andcaptains about how he might betray Jesus to them. " The Pharisees, scribes, and chiefpriests were delighted when Judas was going to do it secretly, and they gavehim money. Judaswas motivated and energized by Satan (John 13:2, 27), for he never was a truebeliever in Jesus Christ. His sins had never been cleansed by the Lord (John13:10-11), and he had never believed and received eternal life (John 6:64-71). Yetnone of the other Apostles had the least suspicion that Judas was a traitor. Wehave every reason to believe that Judas had been given the same authority asthe other men and that he had preached the same message and performed the samemiracles. It shows how close a person can come to God's kingdom and still belost (Matt. 7:21-29). Whydid Judas betray the Lord Jesus? We know that he was a thief (John 12:4-6) andthat money played a part in his terrible deed. But thirty pieces of silver wasnot a large payment for such a great crime, and there had to be something moreinvolved. It is possible that Judas saw in Jesus the salvation of the Jewishnation and, therefore, he followed Him because he hoped to hold an office inthe kingdom. Keep in mind that the Twelve often argued over who was thegreatest in the kingdom, and Judas, the treasurer, surely participated in thoseimportant discussions. WhenJudas understood that Jesus would not establish the kingdom but rather wouldsurrender to the authorities, he turned against Him in bitter retaliation. The"leaven" in his life grew quietly and secretly until it produced"malice and wickedness" (1 Cor. 5:6-8). When you cooperate withSatan, you pay dearly, and Judas ended up destroying himself (Matt. 27:3-5).Satan is a liar and a murderer (John 8:44), and he reproduced himself perfectlyin Judas. Today,we need to beware of the leaven, the unconfessed secret sins and the proud anddeceitful motivations that lie hidden in our hearts. Only the blood of Jesuscan cleanse us as we confess our sins ask forgiveness (1 John 1:7-10).Godbless!
John Robinson | Recorded March 22, 2025
John Robinson | Recorded March 22, 2025
At the Feast of Tabernacles, the debate over Jesus' identity as Messiah reaches a climax. On the final day, He issues a bold invitation: 'If any man thirst, let him come unto me, and drink.' In this week's sermon, we unpack what it means to have 'living water' and consider Nicodemus as a model of trusting God for the souls of others.
We're blessed to hear from our new Lead Pastor, Jeff Ellis, this morning as he brings us the final message in our series exploring the hungers and thirst of our soul. It's called "Taste & See." In this powerful conclusion to our Taste and See series, we explore Jesus' invitation in John 7:37–39 to “come and drink” from the only true source of living water. Through the imagery of the Feast of Tabernacles and the movement of the Holy Spirit, this message calls us to recognize the spiritual dryness we often ignore and rediscover the daily, life-giving refreshment only Jesus provides. With relatable examples and deep biblical insight, this sermon offers encouragement and practical guidance for anyone feeling spiritually weary, reminding us that we are not only called to be filled, but to overflow with the love, peace, and joy of Christ in a thirsty world.
Our nation has been blessed with many great leaders. What is our definition of great leadership? In this interesting Parsha podcast, we go back to the story of the princes of the tribes. These 12 men were the heads of the 12 tribes. When Moshe and Aaron conducted the census in the beginning of last week's Parsha, these 12 men accompanied them. In our Parsha, these princes make two donations towards the Tabernacle: they donate 12 oxen and 6 wagons for the transportation of the Tabernacle, and they each offer an elaborate tribute for the Tabernacles inauguration over the course of 12 successive days. When we look at their surprising backstory, their counterintuitive failure of leadership in an earlier stage of the Tabernacle, and their unusual epilogue we discover a fascinating saga that informs, inspires, and serves as a cautionary tale.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Torrents of living water. As the nation gathers in Jerusalem to celebrate the Feast of Tabernacles, Jesus gives new meaning to an old tradition. While some are being swept up in the unbelief of the religious leaders, others are going against the flow to put their faith in Christ. Jesus promises the Holy Spirit to those who are thirsty.BIBLE VERSE References: JOHN 7:32-53 | PROVERBS 17:14 | JOHN 3:16 | EPHESIANS 2:8-9 | GALATIANS 2:6 | MATTHEW 7:21-23 | MATTHEW 15:22-24 | COLOSSIANS 1:3-6 | LEVITICUS 23:34-36 | EXODUS 17:1-7 | PSALM 78:12-26 | ISAIAH 55:1-3 | EPHESIANS 4:11-14 |
Dexter B. Wakefield | Recorded June 16, 2024
Jonathan McNair | Recorded June 16, 2024
Dexter B. Wakefield | Recorded June 16, 2024
Jonathan McNair | Recorded June 16, 2024
Ken Frank | Recorded March 22, 2025
Ken Frank | Recorded March 22, 2025
This week Pastor Mike continues our series through the book of John as he explores Jesus' actions during the final days of the Feast of Tabernacles, where Jesus highlights a religious ritual which was always intended to point to him.
Gerald E. Weston | Recorded February 15, 2025
Gerald E. Weston | Recorded February 15, 2025
In today's episode, Emma Dotter and Scott Sengbush discuss Nehemiah 8-10, focusing on the response of God's people after hearing God's word. They chose repentance and turning back to God. How will you turn your heart toward the Lord today and reflect on the great things he has done for you? Additional References: 2 Kings 22:13Men's and Women's Bible Study link Got Questions article: https://www.gotquestions.org/Feast-of-Tabernacles.html