Podcasts about Moravians

In this lecture, the speaker delves into Ephesians chapter 5, verses 25 through 32, emphasizing the profound relationship between marriage and the love of Christ for the church. The lesson begins with an examination of the call for husbands to love their wives as Christ loved the church, illustrating that this sacrificial love is intertwined with theological and existential reflections on hypocrisy within the church. The speaker raises poignant questions about how individuals confront the reality that some who profess faith fail to live by its tenets. He challenges the audience to consider whether such disillusionment should lead to abandoning faith or should ignite a deeper passion for Christ.Exploring the historical context of Martin Luther, the speaker draws parallels between Luther's experiences with church hypocrisy in the 16th century and contemporary struggles within the church. Luther's discomfort with the institutional practices of his day, particularly the selling of indulgences, reflects a larger struggle with authenticity in religious faith. The lecture examines how Luther's responses, influenced by his own experiences of celibacy and the resulting turmoil, led him to advocate for a redefined understanding of marriage. Through Luther's perspective, the lecture advances the notion that marriage can serve as a sacred space for holy transformation, contrary to the historical view that elevated celibacy above married life as the ultimate Christian vocation.The discussion transitions to the theme of living courageously and creatively amid societal pressures that shape contemporary understandings of family, singleness, and sexuality. The lecture invites the audience to consider how each generation must respond innovatively to cultural expectations while staying rooted in biblical truths. It draws on a rich historical context of how past Christians navigated similar challenges, positing that through examining Martin Luther's life, modern believers can glean insights on fostering healthy marriages and families that reflect God's love.The speaker also emphasizes the role of the home as a critical environment for spiritual formation, advocating for parents to take charge in actively cultivating their children's faith. This shift marks a movement away from traditional church-based education to a family-centered approach, as illustrated by Luther and his family. By sharing candid anecdotes from his own family's practices, the speaker demystifies what it looks like to engage in meaningful spiritual discussions at home. He stresses that consistent, small acts of faith—like family Bible readings and discussions—can nurture a child's spiritual growth far more effectively than sporadic, grand gestures.Furthermore, the lecture highlights the potential for the family unit to serve as a missional force in the wider community. Drawn from historical accounts, such as that of John Wesley and the Moravians, the speaker illustrates how family groups can embody the gospel in their relationships and actions. The portrayal of families as integral to missional work challenges the contemporary notion that missionary activity is a solitary endeavor. Instead, the lecture reinforces the idea that families, through their everyday interactions and shared faith, can significantly impact those around them.As the lecture comes to a close, the speaker reminds the audience that the church's inconsistencies must not be a reason to abandon their faith. Instead, he encourages listeners to focus on Christ's unblemished love and to strive for deeper relationships and community engagement that reflect that love. The call to action is clear: families must embrace their roles as beacons of hope and love, fostering meaningful relationships that invite others into a life-changing experience with Jesus. This vision of community redefines what it means to live out one's faith, urging all individuals, regardless of their marital status or age, to partake in the collective mission of nurturing the next generation of believers.

Most Christians are familiar with John and Charles Wesley, as well as George Whitefield, who were among the leading promoters of the English Revival. However, there is much more to discover about that period of church history. Listen as Trinity, Christian, and Mina talk to Rev. Lee Gatiss, director of the Church Society, about these and other remarkable people and significant discussions of this period in history.   Show Notes: Church Society: https://www.churchsociety.org Other episodes mentioned during the discussion of the English revival: Episode 73 – The Moravians: https://kidstalkchurchhistory.podbean.com/e/the-moravians/ Episode 78 – Phillis Wheatley: https://kidstalkchurchhistory.podbean.com/ Episode 52 – The Canons of Dort: https://kidstalkchurchhistory.podbean.com/e/the-canons-of-dort/

Before the famous missionary William Carey was born, a group of Christian Moravians sent over 200 missionaries to 28 countries. Join Emma, Grace, and Priscilla as they ask Dr. Ed Smither, professor of Intercultural Studies and History of Global Christianity at Columbia International University and author of many books on church history and missions, to tell us all about the Moravians and their fascinating history.

261. Edible Theology with Kendall Vanderslice   Kendall's Website   John 6:35 NIV "Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty."   **Transcription Below**   Kendall Vanderslice says "Yes, before you ask, that is my true name."   Kendall is a baker and writer whose best thinking occurs as she works dough between her hands; scribbles down thoughts on pieces of parchment dusted in flour, until she can parse them out later before her keyboard. When she embarked on a career as a pastry chef, she found that her love of bread transformed the ways she read Scripture. Fascinated by God's use of food throughout the arc of the Gospel, she merged her work in the kitchen with academic study of food and theology.   As a graduate of Wheaton College in Illinois (BA Anthropology), she began engaging questions of food and faith. Interested in commensality—or, the social dynamics of eating together—she studied food at Boston University (MLA Gastronomy). Her thesis on church meals sparked a range of theological questions, leading her to Duke University where she wrote a thesis on the theology of bread (MTS). In 2018 she was named a James Beard Foundation national scholar for her work on food and religion.   She lives in Durham, North Carolina, with her beagle, Strudel, her sourdough starter Bread Astaire, and her brood of hens: Judith Jones and the Three Gourmands.   Questions and Topics We Cover: You've studied so much about food and theology . . . are there any favorite lessons or resources that you still think about today? Is there any other science in the bread baking that is fascinating because it also has a richer, deeper spiritual meaning? What's one recipe in the book you're especially excited about?   Other Episode Mentioned from The Savvy Sauce: 47 Relationships and Opportunities that Arise from Using Your Gifts with Founder of Neighbor's Table, Sarah Harmeyer   Related Episodes on The Savvy Sauce: 15 The Supernatural Power Present While Gathering at the Table with Devi Titus Practical Tips to Eating Dinner Together as a Family with Blogger and Cookbook Co-Author, Rachel Tiemeyer Experiencing Joy, Connection, and Nourishment at the Table with Abby Turner Fresh Take on Hospitality with Jaime Farrell   Thank You to Our Sponsor: Dream Seller Travel, Megan Rokey   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Please help us out by sharing this episode with a friend, leaving a 5-star rating and review on Apple Podcasts, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   **Transcription**   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:22) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Do you love to travel?   If so, then let me introduce you to today's sponsor, Dream Seller Travel, a Christian-owned and operated travel agency. Check them out on Facebook or online at DreamSellerTravel.com.    We were one of those families who joined in the COVID trend of baking our own bread.   And so, I was fascinated even years later when I came across my guest for today, Kendall Vanderslice. She's an author and the founder of Edible Theology. And I've always appreciated different verses being brought to life, even things that we interact with every day, such as salt and yeast.   But God has richer meanings for all of these. And so, I can't wait for Kendall to unpack these in our conversation today. Here's our chat.   Welcome to The Savvy Sauce, Kendall.   Kendall Vanderslice: (1:20 - 1:22) Thank you so much for having me. It's great to be here.   Laura Dugger:  (1:23 - 1:30) Would you mind just starting us off by sharing a bit about your background and what led you to the work that you get to do today?   Kendall Vanderslice: (1:31 - 3:46) Sure. So, I have always loved baking. I always, you know, when I was a child, but especially once I was in middle school and high school, I had a lot of anxiety.   And so, when I just ever, anytime I needed to work through any sort of scope of emotions, I would always turn to the kitchen. Working with my hands became this way to sort of ground me and help me find calm in the midst of sort of my mind just buzzing. I was also one of five kids.   So, it was like after everyone had gone to bed and the kitchen was silent, was the only time there was quiet in my house. And so that was kind of always became the source of calm and grounding for me. And so, then when I graduated high school and was trying to figure out what I wanted to do with my life, once again, I turned to the kitchen as a way to try and process what I should do.   And long story short, over time, I realized, oh, maybe actually this work of baking is the work that I am called to do. And so, I ended up taking a very circuitous path to get there. I took a gap year after high school.   I went to undergrad and studied anthropology in college. And in that time, learned that I could, my love of food and my love of the kitchen, I could examine not just in the practice of cooking, but through an anthropological and historical lens, looking at how food shapes community and shapes culture and how culture shapes the foods that we eat. And so, from there, I went and worked in professional kitchens.   But I had all these historical, cultural, theological questions kind of buzzing around at the same time. And, you know, I would go from my work at the bakery on Sunday morning. I would rush from work to church and I would receive communion each week with bread dough still stuck to my arms.   And I started to question, what does this bread that I spend my whole morning baking have to do with this bread that I receive at the communion table? And so that just unlocked a whole new path of what I could do with bread and with my baking beyond just in the kitchen and larger understanding how it shapes our awareness of who God is and how God is at work in our lives and in our communities.   Laura Dugger:  (3:47 - 3:58) Wow, that is incredible. And even today, do you want to share a few of your offerings? Because edible theology was a new concept to me, and it's just fascinating what all you have going on.   Kendall Vanderslice: (3:59 - 5:31) Yeah, absolutely. So, my primary program is that I teach a workshop called Bake and Pray. And so, this is a workshop where I teach people how to bake bread as a form of prayer.   So, we look at the ways that bread is at play throughout the narrative of Scripture, kind of what it is that God is using, why it is that God is using bread as the storytelling device in the narrative of Scripture, and why Jesus would give us bread at the center of Christian worship. But then at the same time, we're learning how the actual practice of baking bread can be a way to connect with God, to find rest and to understand God's presence with us in a very tangible form. So, with that, I also have a handful of books.   Most recently, I released a book called Bake and Pray. It's sort of this workshop in book form. It's a collection of recipes, but also a collection of liturgies, so that you have the tools you need to make your time in the kitchen a time of prayer. I call it a prayer book meets cookbook.    But I also have a handful of other resources, a Bible study or a small group study called Worship at the Table, where it's actually helping people gather around the table and understand how God is at work through the table. And I have a podcast that it was a limited run.   There are 30 episodes called Kitchen Meditations. They are short meditations to listen to while you cook, while you're in the kitchen. So, you can understand the food that you eat more fully and also understand how your time preparing it can be a time of worship.   Laura Dugger:  (5:31 - 5:50) I love that. And there's so much to unpack. But let's just start here with all the things that you've studied with food and theology and gone to school for years and put this into practice.   Are there any favorite lessons that stand out and are maybe ones that you still think about today?   Kendall Vanderslice: (5:51 - 6:57) Well, you know, one of my favorite books that helped shape my understanding of food is a book that was written in the 1960s by an Episcopal priest named Robert Carr-Capin. It's a book called The Supper of the Lamb. This book is just a delightful book to read.   I think everybody should read it. Robert Carr-Capin was he was an Episcopal priest, but he was also a food writer and he also was a humor writer. He and his wife wrote a satirical column together.   And so, The Supper of the Lamb is kind of the culmination of all three. It is this beautiful reflection on a theology of food in the table, but it is hilarious as well. And so, it is written as instructions to host a dinner party that is all built around preparing lamb for eight people in four different ways.   And so, it's reflections on kind of, you know, this revelation, the imagery in the book of Revelation on the marriage supper of the lamb, But then taking that to be a very liberal dinner party that he hosts in his home. And it will forever change the way that you think about food and think about the table and think about how God cares about food.   Laura Dugger:  (6:58 - 7:13) Wow, that's interesting. And even a piece of that that you had highlighted before is community, that food draws us together in community. Are there any lessons or reflections you have on that topic as well?   Kendall Vanderslice: (7:14 - 9:03) Yeah, I mean, so I spend my days traveling the country and visiting churches and eating meals with strangers all the time. This is such a central part of my work. So, my first book was a study of churches that eat together as their primary form of worship.   And so, I had the opportunity to research 10 different churches across the country and look at how does this practice of eating together regularly shape their understanding of community, but also shape their understanding of church and shape their understanding of worship. And what I saw in that practice of traveling and eating with all of these churches was that communities that were built around the table, where their primary rhythm of gathering was this practice of eating together and talking together and dialoguing together. It created such resilience within these communities as they faced conflict and tension within them that their commitment to eating together, but then their understanding of these community meals as being intrinsically connected to the communion table, the meal of bread and the cup that they also shared, it shaped their ability to have conversations and wade into hard topics that communities might otherwise try to say, you know, kind of avoid, because what they believed was that, you know, the table that we gather at regularly is a place that can kind of manage and hold on to those tensions.   And it's a place where these hard conversations can arise. But also at the end of each of these meals, we remember that we are going to share the bread and the cup together and that God has told us that we have been made one in the body and blood of Christ. And so, we have a responsibility to care for one another, even as we argue and disagree and have a really, you know, dig into these hard conversations.   Laura Dugger:  (9:04 - 9:58) That is beautiful. And I think of so many things when you say that. I'm in the book of Acts right now, my quiet time.   And so, the early churches, they were breaking bread together daily. You see that as part of the impact, the outflow that came from that. And then just, I think, gratitude as you share, because I wasn't a follower of Jesus growing up.   Our family went to church. And by the time I was in high school, all of my family were believers, including my siblings. I was the last one.   But the church that we went to, we shared a meal together every Sunday. And those relationships are long lasting. Then you hear about what people are actually going through.   It's such a natural way to dive deeper into that fellowship. And so, I love that you've traveled around and studied this. And I'm also curious if you've connected with one of my past guests, Sarah Harmeyer with the Neighbors Table.   Kendall Vanderslice: (9:59 - 10:03) I am familiar with her work, but I have never actually connected with her.   Laura Dugger:  (10:04 - 10:09) OK, you two. I'll link her episode in the show notes, but I think you two would have a lot of fun together.   Kendall Vanderslice: (10:09 - 10:14) Oh, great. Great, great. I know I've seen some of her tables on.   She's the one who builds tables. Is that right?   Laura Dugger:  (10:14 - 10:15) Yes. Yes.   Kendall Vanderslice: (10:15 - 10:19) Yes. OK. I have seen her tables on Instagram, and they look just absolutely beautiful.   Laura Dugger:  (10:19 - 10:37) I love it. Well, I'd also like to talk about your most recent book, because there's one part where you talk about the sacred language of bread. And I'd love for you just to walk us through some significant scriptures that highlight bread throughout the Bible.   Kendall Vanderslice: (10:37 - 19:43) Yeah, absolutely. So, one of the reasons that I love to think of bread in terms of a language itself is because so often we think of our faith as being something that happens predominantly in our minds, that it is the things we believe about God and the words that we say to God. And it becomes this very sort of mental exercise of worshiping God in our heads.   And we forget that the rest of our bodies and the rest of our lives are a part of how we know God as well, that we were created in these human bodies with all of these senses. And it's only through these senses that we get to know the world around us. And it's in getting to know this creation around us that we get to know our creator as well.   And so when we think of our faith as happening something predominantly in our minds, then when we have these moments where we don't feel like God is present, or we feel like we don't hear from God, or we just don't have the energy to, you know, to read scripture every day, or we feel like we, you know, I'm just like praying and praying and praying, and I've just exhausted the words I have to say. Then it's easy for us to feel like we've been abandoned by God, that we're in this sort of spiritual dark place. But Jesus, he calls himself the word, but, you know, Jesus is the word that was present with God in the beginning.   But Jesus also calls himself the bread of life. And Jesus identifies himself as something deeply tangible. And he offers his own body to us in the form of bread at the communion table.   And so, Jesus is telling us that Jesus is present with us in this very tangible form, something that we can mix together with our hands, something that we can taste on our tongues, something that we can feel in our bellies as we digest it. That Jesus is telling us, like, I am with you in this deeply tangible way. And if you don't feel my presence, and if you don't, you know, hear what I am telling you, or you don't feel like I am listening to you, know that you can eat this bread and have this very tangible reminder that I have promised to remain present with you and to remain faithful to you.   And so, the ways that we see this at work in Scripture, once we understand that, you know, bread is not just a metaphor, that bread is actually something very physical and tangible, a way that God speaks to us, I think it changes the way that we see bread show up in Scripture. That it's not just a handy metaphor that shows up every, all over the place in the Bible, but that Jesus is actually, that God is actually doing something through bread itself.    So, the very first place that we see bread appear in Scripture is as early as Genesis 3:19, “It is by the sweat of your brow that you will eat your bread until you return to the ground, for from it you were taken, from dust you come, and to dust you will return.” So, prior to this point in Genesis, we have the creation accounts, we have, you know, that God has created the garden, placed humanity in the garden to tend to this creation, to care for it. And they are intended to, you know, they are nourished by the fruits of these trees, they delight in God by delighting in God's creation.   And God gave them just one restriction, which was a restriction on what they could eat. And so, in Genesis 3:19, we know that they have failed to honor this restriction that God has given them. And we are now learning the ramifications of that fall.   And one of those ramifications is that the soil is going to sprout forth thistles and thorns. That we will no longer just be nourished by the fruits of the trees, but that we will have to labor in this soil. We will have to labor against a creation that works against us in order to have our nutritional needs met.   But at the same time, God offers us this gift, that it's by the sweat of your brow, you will eat your bread. Our bread, you know, doesn't just grow from a tree. The humanity was probably not eating bread in the garden.   But in this offering of bread, that it's by the sweat of your brow, you will eat your bread. Humans are being told, yes, we will have to labor in the soil in order to nourish ourselves. But also, we are being invited to participate with God in the transformation of creation into something really delicious as well.   So, bread is, at the same time, both this picture of the brokenness of creation and yet also the goodness of God. This blessing, this gift from God in the midst of a broken creation. The production of bread, historically, has required a lot of work.   It requires months and months of laboring in the soil to grow wheat, harvest wheat, thresh it, and then grind it into flour. Turn that flour into dough, gather firewood to heat up an oven, and then turn that dough into bread before finally being able to eat it. So, humanity has long known that it is, you know, there is this deep, this incredible amount of labor required to make bread.   And yet also, bread contains almost all of the nutrients that humans need in order to survive. We can live off of just bread and water alone for a very, very, very long time. And in fact, many humans throughout most of human history have lived off of just bread and water for a very, very, very long time.   So then when we see bread show up in other places in scripture, we see it show up as this picture of God's miraculous provision for God's people. We see it show up as a sign of God's presence with God's people. And we see it as a sign of God's promises to God's people that God will continue this work of restoration until we have this imagery of this renewed creation in the book of Revelation.   So, one picture of that is in this provision of manna for the Israelites in the desert. You know, I think oftentimes for us, we read this story and we think the miracle is like, well, I don't know about you, but I've never opened my front door and had bread strewn across my lawn that I could just go out and gather. But we can still picture just walking into a grocery store and having a whole aisle of bread to choose from, right?   For us, the miracle seems like it just appears out of nowhere, but it doesn't seem all that crazy to just have a bunch of ready-made bread available to you. But for the Israelites, the work of making bread would have been nine months or more of labor between growing wheat, harvesting it, turning that wheat into flour, flour into dough, dough into bread. That's work that was not possible while they were wandering in the desert.   And so, when God is providing this miracle of manna, all they have to do is go out every single morning and gather, and they have to trust day after day after day that God is going to continue to provide. So, then we see a mirror of this in the story of the feeding of the 5,000. Once again, I think the miracle to us oftentimes feels like, you know, well, I've never seen five loaves capable of feeding 5,000 plus people.   But still, we can picture a Costco aisle of bread that probably has enough bread to feed 5,000 people. Just the presence of bread enough for that size crowd doesn't seem all that miraculous. But for the crowd who was gathered on the hillside with Jesus, they would have had a much closer awareness of just how much work was required to grow enough, in this case, barley.   One of the accounts says that it was barley bread. So, to grow enough barley to make enough bread to feed this crowd. And at the very least, in Mark's account of the gospel, we see a very direct link to work and how much work would be required to feed this crowd.   Because in the gospel of Mark, it says that it would take more than half a year's wages to buy enough bread to feed this crowd. So, this distinct connection between labor and hard work in order to feed, to provide the bread for these people. But Jesus circumvents that labor required to either make the bread or buy the bread and just miraculously provides these five loaves to feed 5,000 plus people.   So then on the night before his death, Jesus takes, I think, this imagery one step further. It is not just the labor of making bread that Jesus circumvents in his provision of bread for his disciples. He offers bread to his disciples and says, “This is my body that is broken for you.”   Jesus is circumventing the very work of defeating the curse of sin and death. He has taken the labor of defeating sin and death onto his own body. And he's offering that body back to his disciples and onto anyone who remembers Him in this meal of bread and the cup.   But he's offering to us His body as in the form of bread, as this picture of the labor that Jesus has taken on, the curse that Jesus has taken on so that we can then live in freedom. And so, we're still currently living in this sort of in-between time where we know that Jesus, that Christ has died, that Christ is risen, and we are still awaiting the day when Christ will come again. We're still awaiting this imagery in the book of Revelation where creation is restored.   And I believe our relationship to bread will purely be one of delight and joy and freedom. But right now, we do still experience that brokenness of creation in relationship to bread. But also, bread is still a way in which we can know God, in which we can trust God's promises to us in this very tangible form in which we can believe that God is with us, even when we don't feel it.   Laura Dugger: (19:43 - 22:17) Let's take a quick break to hear a message from our sponsor. Do you have a bucket list of travel destinations? Or maybe you have a special event coming up like a big anniversary, a honeymoon, or even just that first trip to Europe?   If so, you need to call Dream Seller Travel. Dream Seller Travel is located in Central Illinois, but works with clients all across the USA. 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Let them deal with the problems that arise while traveling so you can just enjoy the trip. Dream Seller Travel has been planning dream trips since 2005 to amazing destinations such as Alaska, Italy, Hawaii, Canada, the Caribbean, United Kingdom, Germany, Switzerland, France, South Africa, Iceland, and more.   Where do you dream of going? You can reach out to Dream Seller Travel at 309-696-5890,  or check them out online at DreamSellerTravel.com. Thanks for your sponsorship.   In line with your brand of edible theology, I'd love to go further into the scripture. That was so fascinating. I feel like you're so succinct in the way that you put that all together.   So, I kind of want to do a deeper dive into a couple of the key ingredients of bread and then have you share their significance both in contributing to food, but also their significance for our own lives. Absolutely. Let's just begin with salt.   Will you share the scripture and insight into salt?   Kendall Vanderslice: (22:18 - 23:20) Yeah. One of the things that I love about salt, I think oftentimes, especially here in America, we have a sort of distorted understanding of the role that salt plays in our food. Oftentimes, we treat table salt.   We usually have table salt that you just add onto your food after cooking it. Maybe you add a little bit of salt while cooking, but for the most part, you just sprinkle on table salt after. And it almost is treated as this kind of added flavor.   But salt actually should not be this added flavor at the end. Salt should be incorporated into the cooking process because salt opens up our taste receptors on our tongues, and it opens up the flavors in the dish. So, salt actually should not be the predominant flavor that we taste.   Salt should be the thing that allows us to taste everything else. And I think when we understand salt in that form, it should reframe our understanding of what it means to be the salt of the earth or to be salt and light in the world. What does it mean that salt is not the thing that itself gets tasted, but salt is the thing that opens up the flavors of everything else around us?   Laura Dugger:  (23:20 - 23:30) Kendall, can you take that even a step further? What does that practically look like for believers really living as salt of the earth?   Kendall Vanderslice: (23:34 - 24:26) I think one of the great joys of the ways that these metaphors at work in Scripture is that we get to continually explore and see what that means for us and where God might be calling us. But I do think that being aware that to be the salt of the earth is to help pull out the best in the communities around us, to pull out the best in the people around us, is just this really beautiful picture of how I think God asks us to work in community. But our job is not necessarily to be the strong presence.   Our job is not necessarily to make sure everyone knows that we are present, but instead our job is to identify and build up and pull out the best parts of the people around us in the communities that we are in.   Laura Dugger:  (24:27 - 24:56) That's so good. I love how you shared that because for me, as you were unpacking it, I was just thinking that we as the salt, when you taste it, you don't want to think, oh, that's salt. You want, like you said, to open it up to others.   And so that's our purpose is to reflect and glorify Jesus and to point to him. So, I'm sure there's countless meanings. Will you also do the same thing and share the significance of yeast?   Kendall Vanderslice: (24:57 - 29:44) Yeah, sure. So, yeast is, you know, also a fascinating, fascinating thing. And we are only really just beginning to understand sort of the microbial world and the role that it plays in our lives, in our bodies, in our world.   And so, it's opening up entirely new understandings of how yeast is at work in scripture. One thing that we have to bear in mind is that the writers of scripture did not actually know what yeast was. We were only able to identify the microbes that are yeast and bacteria in the last 150 years.   And so, prior to Louis Pasteur, humans didn't know what yeast was. They only knew the reactions of yeast. You know, you saw if I mix together, you know, this, if I let this flour and water sit, it comes back to life and I can mix that into more flour and water and it can become bread.   You know, I can mix it in with a lot of water and a little bit of yeast and some hops and it becomes beer. I can mix it in with grapes and it becomes wine. So, we see the reactions, but don't necessarily know what it is that is responsible for those reactions.   So, it is fairly new that we have this, you know, in the scope of human history, it's fairly new that we have this understanding of what are the actual kind of little critters that are involved in this process. And so, I have a really dear friend who she studies theology of the microbiome. So, a lot of her research is all based around, you know, how does this emerging research on yeast and bacteria shape our understanding of what it means to be human?   And so then how does that shape the ways we read in scripture, both passages about yeast and also about what it means to be human? And so it is, I think there's just, it's a field that is ripe for exploration and we are only beginning to scratch the surface of all the beautiful imagery that's at play here. But one of the things that I find most fascinating is that leaven or yeast, it is used as a metaphor for two different things in scripture.   In one passage, it is used as a metaphor for the kingdom of heaven, the parable of leaven, the kingdom of heaven is like yeast that a woman mixed into three measures of flour until it leavened the whole batch. But apart from that, yeast is always used as an image of sin, the ways that sin works through community. We have the passage about the leaven of the Pharisees.   I believe there are a few others as well. So oftentimes leaven is used as this picture of sin and the ways that sin sort of multiplies and works through communities. But at the same time, it's this picture of the kingdom of God, that it's this little bit of yeast that slowly multiplies and through its multiplication, it transforms the entire community.   It seems like a strange sort of tension that why would we use the same thing as a picture of both the kingdom of heaven and a picture of sin? And I think it makes more sense when we understand a sourdough culture. So, a sourdough culture is a culture of bacteria and yeast that is used to leaven bread, to raise bread.   So, we all have wild yeast and bacteria living in the air, on the surface of our skin, on the surface of everything around us. This wild yeast and bacteria is what makes the world go round. It's what makes our brains function.   It's what allows our bellies to digest food. It is what sort of makes everything work. And there is always this presence of both pathogenic bacteria and also beneficial bacteria.   That is true within our bodies. That's true sort of all around us. It's true in the sourdough culture that there is always the presence of pathogenic bacteria, but there is also the beneficial bacteria.   And so, to maintain a healthy sourdough starter, you have to feed it regularly. And as long as you feed it regularly and maintain its health, that good bacteria is going to keep the pathogenic bacteria in check. It's when you start to starve that starter that the pathogenic bacteria gets stronger and it overtakes the good bacteria and your sourdough starter goes bad.   And so, I think that's a really beautiful way to think about both how the kingdom of God works and also how sin works in our communities. We live in a broken creation. Sin will always be present.   But when we are digging ourselves, like when we are staying grounded and rooted in scripture, when we're staying grounded and rooted in church community and worship and prayer, when we are maintaining these healthy communities that are rooted to God, then we're able to help keep that pathogenic bacteria, that sin in check. But it's when we do not that it can start to take over and it can spread through a community just as quickly and easily as the kingdom of God can also spread through a community.   Laura Dugger:  (29:45 - 29:58) You just have brilliant answers. Is there any other science in the bread baking that is also fascinating to you because it has a richer, deeper spiritual meaning?   Kendall Vanderslice: (29:58 - 32:22) One of the things that I love, I oftentimes lead these bread baking workshops for groups of leaders, especially church leaders or faith leaders who are oftentimes having to manage just large groups of people where they're constantly facing internal conflict. I don't think anyone who leads a group of people has managed to bring together the people that never have any kind of disagreement. One of the things that I love about bread is that inherent to the structure of bread is tension.   The backbone of bread is this protein called gluten that is made up of two different proteins called gluten and gliadin. Gluten and gliadin have two opposing qualities to them. One likes to stretch and stretch and stretch.   It's what's called the elastic quality. One likes to hold its shape, what's called the plastic quality. When these protein strands unravel, they begin to form bonds with one another and they create this network, this protein network.   That protein network is what captures the carbon dioxide that the yeast releases and that allows the dough to both grow while also holding its shape. The strength and the structure of our bread is fully reliant on tension between these two opposing qualities, these two opposing needs. In order to build that tension in a way that brings strength to the bread, it has to be constantly balanced with rest.   The gluten will let you know when it's starting to get tired. If you don't give it time to rest, then it will just fall apart. It will start to break down on you.   This is something that I think so many of our communities really can learn from right now. That tension is good, that our differences, that diversity in our communities is our source of strength. When these differences rub up against one another and they help expand our understanding of the people around us, our differing needs, our differing convictions, our differing desires, our differing hopes, that can be a source of strength in our communities.   Also, we need to understand when it's time to step away and take time to rest before leaning into those differences even further. I love that bread then is itself this element that Jesus gives us as the sign of our unity in Christ, because it is this picture of our differences coming together and making us one even in our difference.   Laura Dugger:  (32:23 - 32:39) All of this from bread, it's just incredible. Then I even think you write about temperature and scoring the bread. Is there anything else?   We won't get to cover all of it, but any other scientific findings that have been really exciting?   Kendall Vanderslice: (32:40 - 33:33) I think there is so much in bread. I like to say that bread is incredibly simple and infinitely complex. It's made of four basic ingredients, but it can be mixed together in myriad ways.   A baker can commit their entire lives to learning about bread, and they will still have more to learn. We'll never be able to cover it all. I think there's room for endless exploration as far as digging into all that bread has to teach us.   My hope is that this book, Bake and Pray, helps to start to illuminate some of the ways that we see God teaching us through the many different steps in the bread-baking process. I also hope that others will start to get into this practice of baking, and through the practice of baking, they themselves will be able to start to see some of the beauty that God reveals through bread.   Laura Dugger:  (33:34 - 34:38) I just wanted to let you know there are now multiple ways to give when you visit thesavvysauce.com. We now have a donation button on our website, and you can find it under the Donate page, which is under the tab entitled Support. Our mailing address is also provided if you would prefer to save us the processing fee and send a check that is tax deductible.   Either way, you'll be supporting the work of Savvy Sauce Charities and helping us continue to reach the nations with the good news of Jesus Christ. Make sure you visit thesavvysauce.com today. Thanks for your support.   Well, and Kendall, you also have a unique take. You spent years as a ballet dancer, and even with your books, you're just writing about the connection beyond, like you said, just our intellect and our minds to the Lord, but using our whole bodies to glorify God. Can you share some more ways that we can use our bodies to bake and pray and glorify God?   Kendall Vanderslice: (34:38 - 39:09) Yeah, so one of the things that I love when I'm first teaching people about this idea of praying with your body, it is ironic. The whole concept of praying with your body is to try and get us out of our minds and into our bodies. But the idea of praying with our body can feel like a very sort of cerebral or like, you know, the sort of thing that doesn't quite make sense.   And so, the way that I like to help people first get started is through the practice of a breath prayer. So, a breath prayer is a practice of repeating a line of scripture or poetry with every inhale and every exhale. And so, one of the ones that I love to start with is my soul finds rest in God alone, drawn from the Psalms.   And so, as you inhale, you repeat my soul finds rest. And as you exhale in God alone. And so, when I'm guiding others through this bake and pray practice, I have a start by just closing our eyes and I will lead us in this rhythm of breathing and of repeating this line again and again and again.   And then from there, I encourage the group to start to mix up their dough while repeating this line with every inhale and exhale. And I think it helps us to see how our breath, our breath itself becomes, you know, these words of scripture so ingrain themselves in our breathing that we then understand our breathing itself as an offering of prayer to God. And then the movements of our bodies through this rhythm of breathing becomes an offering of prayer to God.   And then we realize that the words themselves are not even necessary, that we can offer, you know, the movements of mixing bread dough, but also of gardening, of knitting, of cooking, of playing with our children, of raking leaves, that all of these things can be ways to offer our movements to God as prayer and to invite God into this practice with us and to pay attention to how God is present in these practices. So, I do hope that, you know, people will take bake and pray and actually bake with it and learn to bake as a form of prayer. But I also love when I hear from potters or I hear from gardeners or I hear from other people that work with their hands regularly who tell me, I read this and I don't think I'm going to start baking, but it has reshaped my understanding of my own, you know, craft and my own vocation.   So, I am excited to hear from others who maybe will take this and say, like, this is how I see this work being a form of prayer. But I first started learning about embodied prayer and practicing it when I got to college. I was in a dance team at my college.   I had grown up as a ballerina. I left the ballet world in high school, and it was a really, really hard. My experience was really wonderful in many ways and really hard in many ways.   I was in the pre-professional ballet world, which is, you know, very, very rigorous, very mentally draining, very physically demanding. And when I realized that I wasn't going to be able to make it professionally, it was just absolutely devastating. It was like my whole world was wrapped around this.   And so, then when I got to college, I was invited to be a part of this dance company. But the dance company was for women who had experienced sort of the ballet world in the way that I had, and who were looking for healing and to understand that our dance could be a form of worship and a form of prayer. And when I first started, I thought that the whole concept was really strange.   You know, I was I did not understand. I was so grateful to have this very just affirming community that I was dancing with. It was really it was the first time that I had been, you know, affirmed in my body and affirmed as a dancer and not just, you know, told all the things that were wrong with me.   But still, I was like, this is a really strange concept that as we're dancing, we're somehow praying. And it really was something that I had to practice again and again and again to understand and to really feel. And so, if someone is listening to this and thinking like this sounds like a really strange concept, I encourage you to just try it.   And it might take a few tries. Maybe try using the liturgies that are in the book to help get you into that practice. And then I hope that as you practice, either praying through baking or through gardening or what have you, that you will just get to experience the ways that God's present with you.   And then that will transform your understanding of your craft.   Laura Dugger:  (39:09 - 39:20) Thanks for sharing that. It's important for us to understand that we are embodied beings. And that points to that awesome truth that God with us, that Jesus was embodied.   Kendall Vanderslice: (39:21 - 39:22) Absolutely.   Laura Dugger:  (39:22 - 39:31) But then, OK, so in your most recent book, Bake and Pray, what's one recipe that you're especially excited about?   Kendall Vanderslice: (39:31 - 41:04) You know, we are just emerging from the season of Advent and Christmas, and those are some of my favorite recipes in the book. One that is so delicious, that is it is a Christmas recipe. It is the Moravian sugar cake, but Moravians do eat the sugar cake all year round.   So, it is kind of a classical Christmas recipe. But here at the Moravian bakeries here in North Carolina, you can get them all year round. So Moravian baked goods are an early Protestant tradition. They actually were Protestants before the Protestant Reformation, they like to say. And they're a pretty small denomination here in the United States.   But they're largely focused in here in North Carolina, where I am, and then a little bit in Bethlehem, Pennsylvania. But the Moravian baked goods are known for all of their breads have potato in them. And so, some people, you know, there are other recipes that have like a potato, a potato bread or potato rolls.   When you add mashed potato into baked goods, it makes it really, really moist and tender. It holds on to moisture in the baked good much longer than just flour alone. So, the Moravian baked goods all have mashed potato in them.   But the Moravian sugar cake is one where it's this very rich potato bread. And then you put it into a pan, and you poke holes in it, sort of like if you were dimpling focaccia. And then you pour butter and cinnamon sugar on top and bake it.   And it is like it is a mix between sort of coffee cake and bread. And it is so, so, so delicious. I love it.   Laura Dugger:  (41:04 - 41:09) And there is also just a cute little story in there with the history.   Kendall Vanderslice: (41:09 - 41:28) Oh, yes, absolutely. It is, you know, there's this lore that apparently when men were looking for wives, they would look for women that had thick fingers. Because if they had thick fingers, it meant that they would have bigger dimples in their Moravian sugar cake that would hold bigger pockets of cinnamon and sugar.   Laura Dugger:  (41:28 - 41:42) I love that. I thought that was so funny. Well, Kendall, what are some of the most creative ways that you've been able to pair bread and generosity together to minister to others?   Kendall Vanderslice: (41:43 - 43:24) Yeah, one of the things that I am doing right now is, you know, I'm on the road several weeks of the year leading bread baking workshops in churches all over the country. And I love, love, love that part of my work. But in the last year, I started to really crave a closer connection with my community here in Durham, North Carolina.   But I am traveling the country and telling other people about how to connect to home and how to connect to their communities. And that work keeps me from being able to connect to my own home and community. And so, I decided that when I am home, I want to have a more intentional way of feeding the people immediately around me.   And so, I have this practice on Fridays of bread for friends and neighbors. And so, I'll tell, I'll send out an email to friends and neighbors on Monday and tell them, you know, here's what I'm baking this week if I'm in town. And then they let me know what they want.   And on Fridays, I have this shed in my driveway that I open up and it's got this whole like really fun armoire and that I that I've sort of decorated to be a bread pickup area. And so, on Fridays, my neighbors and my friends all walk over, and they come pick up their bread. And it's just been such a gift to be able to feed my immediate community through bread.   But then also to see and hear them sort of connecting in the driveway as they all come pick up their bread at the same time. And folks who either didn't know one another are starting to connect and find and meet one another. But then also neighbors to realize like, oh, you can get kindle bread, I get kindle bread.   And, you know, it's just so fun to have that very simple point of connection, because it can be feel very easy to feel disconnected from the neighbors that you maybe see all over the place. But just that that time of connection and picking up bread, I think, goes a long way beyond just that particular moment.   Laura Dugger:  (43:26 - 43:36) Generosity is always inspiring. And where can we all go to learn more about edible theology online or all of the other things that you have to offer?   Kendall Vanderslice: (43:37 - 44:05) You can learn more at my website, kendallvanderslice.com. The website is currently sort of under construction. So, I've got a makeshift website up right now where you can find everything.   And eventually I will have more links to all of the edible theology resources. But you can find everything you need at kendallvanderslice.com. You can learn about my workshops. You can learn about my books. You can learn about curriculum, about retreats that I lead. All of it is right there.   Laura Dugger:  (44:06 - 44:24) Wonderful. We will certainly add links in today's show notes so that it's easy to find. And Kendall, you may be familiar that we're called The Savvy Sauce because savvy is synonymous with practical knowledge.   And so is my final question for you today. What is your savvy sauce?   Kendall Vanderslice: (44:25 - 45:13) Well, I think for me it is allowing myself to use even the simplest moments in the kitchen as a time for prayer rather than trying to rush through the practice of just seeing food as something I have to eat three times a day and something I have to make for myself. To realize that even something as simple as heating up a pot of soup or slicing some bread and smearing it with butter is still an invitation to thank God for this gift of food and the ability to prepare it. And so, I think that small practice alone can transform the way we relate to food and our bodies, but also to try and slow down and have a moment in our day where we avoid just rushing through and take a little bit more intentionality to appreciate the gifts that God has given us.   Laura Dugger:  (45:14 - 45:31) Well, Kendall, I was so intrigued from the first time that I heard about edible theology. And I really appreciate how you shed light on God's profound spiritual truths that are around us and that we can interact with in everyday life. But you also have such a charming personality.   Kendall Vanderslice: (45:32 - 45:38) So, thank you for being my guest. Thank you so much for having me. It's been such a delight to be here.   Laura Dugger: (45:39 – 49:21) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

The U.S. gained its 26th UNESCO World Heritage Site this summer. The Bethlehem, Pennsylvania, Moravian settlement joined three other Moravian settlements in Germany, Denmark and Northern Ireland in becoming a World Heritage Site this year, tracing ideals and consistency found in Moravian city planning. Digital video producer Tim McPhillips went to Bethlehem to see what made Moravians so unique. PBS News is supported by - https://www.pbs.org/newshour/about/funders

In this episode, we look at John Wesley's two week visit to the home of the Moravians in Herrnhüt, in what is now Germany. We also discuss how this visit shaped the future movement, and how the stories he decided to share also offered a new medium for John.Please give us a rating and review wherever you get your podcasts.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Discover the profound concept of prayer as a way of life in this inspiring message based on John 14 and 1 Thessalonians 5:16-18. Learn what it means to 'pray without ceasing' and how to live in unbroken communion with God. Explore Jesus' example of continuous prayer and the idea of finding our true home in the Father. Despite life's chaos and our imperfections, God delights in dwelling with us, bringing comfort and peace. This message also highlights the transformative power of being at home with God, overcoming the orphan spirit, and the historical impact of prayer movements like the Moravians. Embrace the invitation to abide in God, allowing His presence to transform your life and empower you to impact the world.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram

In this episode, we look at John Wesley's journey from visiting his mother to visiting the Moravians at Herrnhut, in the heart of Saxony. We also look at his sermon, Salvation by Faith, preached soon after his Aldersgate Experience on this journey.Please give us a five star rating and subscribe.You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

We must fairly often pray without knowing or seeing everything that we're concentrating on. We know that God is in control, but how do we keep praying and learning when perhaps we're not focussing on what God would have us do. God will help us!Let's use the Lord's Prayer as an inspiration to prayer. Let's also use God's language, which the Bible is full of, and let's ask God to fill us with wisdom as we pray. Then keep going, like the Moravians did. God understands our heart, so let Him lead us. You can the script for the whole Service here.

This is message 20 in the Seven Churches of Revelation. Revelation 3:7-13 The Philadelphia church age, covering the years 1700 to 1900, was a dynamic period marked by a surge in missions work and spiritual revival. This era witnessed the influential efforts of the Moravians, who pioneered the mordern missionary movement under the leaders like Count Nicholas von Zinzendorf. Their global missionary activities were complemented by spiritual awakenings across Europe and America, notable through figures like John and Charles Wesley and the impactful preaching of George Whitfield and Jonathan Edwards. This period also saw the rise of significant cult movements as a counterforce, challenging the orthodoxy of the expanding Christian faith. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Mark 4.35-41 Music is perhaps the greatest technology of the heart, and singing in particular. To lift our voices together is to stand against the disorder of the world. Notice: singing is not a denial of reality. The Moravians on the boat with Wesley weren't singing in order to pretend like the waves weren't beating down upon them. No, they were singing because they knew how the story ends - they had seen the whole picture. So too, we stand and sing not out of naiveté, but because we know not all is as it ought to be. We sing in defiance of the wind and the waves because we know, deep down, that God is going to get us to the other side. It might not be pretty. And it certainly won't go according to plan. But God will get us to the other side because God will always stay by our side...

Shawn Foster

Prophetic News Radio-Susan Puzio welcomes Jackie Alnor to discuss portals, the Moravians, Rick Joyner wanting to build a shrine so to speak in Moravian Falls and the New World Order and the order out of chaos.

In today's podcast, Andy tackles our questions on prayer from the following day. Then he then dives into the inspiring story of the Moravians, a people deeply committed to prayer and discipleship. As the episode unfolds, Zane shares relatable anecdotes from his time leading the school, teaching valuable lessons on humility and the power of being teachable.To join the burning ones -> www.fireandfragrance.com

In this episode, we look at some of the theological influences upon John Wesley during his stay in Georgia, especially the Moravians. We also include some background on the Moravians and their leader, Zinzendorf. The episode ends with a critique of John Wesley's theology written by other colonists in Georgia. You can find us online at www.historyofmethodism.com.You can support us online at patreon.com/historyofmethodism. 

Pastor Andy Davis traces the angelic worship of Christ throughout the whole of scripture. - SERMON TRANSCRIPT- On May 21st, 1738, Charles Wesley lay seriously ill in bed fearing for his life. But as he lay there fearing for his life, he feared more for his eternal soul because at that point he had no assurance of salvation. He and his brother John, had been pursuing a religion of Christianized good works and morality. They were part of a group called the Oxford Holy Club, and they sought to earn their salvation by good works, by mission trips, by other things, but they had no assurance of salvation. They only had ever-increasing anxiety about eternal hell and destruction. For almost two years they sought this assurance. John and Charles Wesley had been on a mission trip to the New World and on the way back, they were in a serious storm with a group of Moravian believers. They saw the supernatural joy and peace and confidence even in the midst of that storm that those Moravians had. They had absolutely no fear of death, but that could not characterize the Wesleys at that point, so they began to study the religion of the Moravians who often spoke of the testimony of the Holy Spirit to the soul of a genuinely converted person. The Wesleys had seen that supernatural peace during that storm, and they longed to know it, a total freedom from death. The Moravians linked that sense of assurance to the promise in Romans 8:16, the Spirit himself testifies with our spirit that we are God's children, but they had not experienced that testimony, that assurance at all. If anything, things just seemed to get worse and worse for them until that day, May 21st, 1738 for Charles Wesley, ironically, Pentecost Sunday, Pentecost Sunday commemorating the outpouring of the Holy Spirit on the church. Charles Wesley had been fighting for his life against his illness, but also pleading with God for assurance of salvation. As he lay alone in his bed between visits by his brother John and doctors and well-meaning friends, Charles had a personal encounter with God through the out-poured Holy Spirit that changed his life forever. Assurance flooded into his soul. He felt strange palpitations in his heart, and he cried aloud, "I believe, I believe." He wrote in his journal that day, "I have now found myself at peace with God and rejoiced in the hope of loving Christ." Now his more famous brother John Wesley would soon have his own conversion experience at a prayer meeting on Aldersgate Street there in London. Though John Wesley would become the leader and driving force of the movement known as Methodism, Charles Wesley would become the movement's poet and hymn writer. He wrote over 6,000 hymns seeking to put the theology of Christianity in lyrics that illiterate people could understand easily. Seven months after his conversion, Charles Wesley was walking through the streets of London on Christmas day. The bells were ringing, celebrating the birth of Christ. He hurried home and wrote the poem that would become arguably the most celebrated Christmas song of all time, now known as Hark, the Herald Angels Sing. The original poem that Charles wrote was, "Hark! How all the welkin rings. Glory to the King of Kings." Welkin means “heavens.” A number of years later in 1753, the greatest Methodist preacher of them all, George Whitfield changed the lyrics to what we know today, "Hark the herald angels sing, glory to the newborn king. Peace on earth and mercy mile God and sinners reconciled.” That improvement is well appreciated. It's already a challenge to have one obscure word, hark meaning “listen,” and even more obscure archaic word, “welkin,” would probably have sunk him for good. The heavens were indeed ringing with the praise of angelic army the night that Jesus was born. We can obey the word “hark" to listen to their celebration only by faith. Faith in the word of God. There is a listening of the soul with the ears of faith that we must do to be able to listen to them celebrating. There's a seeing to see the incarnate Christ laying there. There's a seeing we can only do by faith, faith in the word of God. I. Angelic Worship of Christ The call to listen to the angelic praise is a doorway into my Christmas meditation with you today. I want to trace out over all of redemptive history, even before history began, angelic worship of Christ. Angelic worship of Christ. My purpose is not that we will merely hark to angelic worship of Christ, but join with them in understanding the greatness in the majesty of Jesus Christ and that God's will may be done on earth as it is in heaven through that worship. Hebrews 1 makes it plain. When God brought his son into the world, He wanted the angels to worship him. Hebrews 1:6 says, "When God brings his firstborn into the world, he says, ‘Let all God's angels worship him.’" This is an amazing statement if you think about it. It's an open claim to God of God concerning the deity of his son. The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. That is proof that the Son of God, the birth of Jesus is a matter for worship. This is deity coming into the world, and the angels complied. "The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. " I want to trace out more fully the history of angelic worship of the second person of the Trinity and follow it in historical order in nine steps. First, angels worship the pre-incarnate Christ. Second, angels announced the coming Christ. Third, angels celebrated the birth of Christ. Fourth, angels protected the newborn Christ. Fifth, angels strengthened Christ in his weakness. Sixth, angels announced the resurrected Christ. Seventh, angels celebrated the heavenly ascension of Christ. Eighth, angels assisted in the spread of the gospel of Christ's kingdom. And then ninth, angels will celebrate Christ's glory for all eternity. II. Angels Worship the Pre-Incarnate Christ First, angels worship the pre-incarnate Christ. Christ alone of all human beings that's ever lived, made a voluntary choice, a willing choice to enter the world as a human being. He's the only one that that is true of. He made this assertion to Pontius Pilate when He was on trial before Pilate in John 18, “Jesus said to Pilate, ‘You are right in saying that I'm a king. In fact, for this reason I was born and for this, I came into the world to testify to the truth. Everyone on the side of truth listens to me.’" In other words, "I chose to enter the world and I chose to enter the world to build a kingdom based on truth and to invite people into that kingdom of truth." That was a choice that Jesus made. He's the only human being that ever was pre-existent before He took on a human body and chose to enter the world, and that is to build a kingdom of truth. So also this statement in John 6, Jesus said, "I have come down from heaven not to do my own will, but to do the will of Him who sent me. And this is the will of Him who sent me that I shall lose none of all that He has given me, but raise them up at the last day. For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life and I will raise Him up at the last day." It is the same thing. "I chose to enter the world not to do my will, but to do the will of the Father. And this is the Father's will that I save all the elect that He has given me." Philippians 2 makes it plain that Jesus shared eternal glory with God on a heavenly throne of glory before He entered the world. He had equality with God, a radiant glory with Him. That's what Charles Wesley meant when he said, "Mild he lays his glory down, born that man no more may die." Before Jesus was born, the angels saw that glory and they worshiped him in his glory. Two key passages show this in the Old Testament, Isaiah 6 and Ezekiel 1. First, Isaiah 6:1-3 says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs. Seraphs each with six wings. With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another. 'Holy, holy, holy is the Lord Almighty. The whole earth is full of his glory.'" The Lord the seraphim worshiped was Jesus. John 12:41 makes it plain that Isaiah saw Jesus' glory and spoke about him. The seraphs are angels, an order of angels, the spirit beings of the word. The Hebrew word literally means “burning ones.” They're like on fire. They're brilliant, they're bright. This lines up with the statement made of them in Hebrews 1:7 in speaking of his angels, he says, "He makes his angels winds as servants, flames of fire." The seraphim are burning ones, they're on fire, a holy fire. This fiery terminology also lines up with the vision in Ezekiel 1 of cherubim, fiery beings that could almost defy description and who move mysteriously below a throne of glory. Ezekiel 1 says this, "I looked and I saw a windstorm coming out of the north, an immense cloud with flashing lightning surrounded by brilliant light. The center of the fire looked like glowing metal, and in that fire was what looked like four living creatures." Picture a cloud that is radiant and bright and in the center of it, it's on fire, a fiery cloud. In the center of that are these four living creatures called cherubim. These cherubim have four faces and two sets of wings, and there are these high mighty, awesome glorious wheels under them. Wheels sparkling like diamonds and the cherubim move like lightning with fire flashing back and forth among them. Ezekiel 1:13-14, “The appearance of the living creatures were like burning coals of"fire or like torches. Fire moved back and forth among the creatures. It was bright and lightning flashed out of it." The creatures sped back and forth like flashes of lightning. It's energetic, crackling with energy, crackling with light and fire, and that the cherub had moved north, south, east, and west with lightning speed and whatever direction the spirit moves them. High above those cherubim sat the enthroned pre-incarnate Christ. Ezekiel 1:22 and following, "Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice and awesome like a barrier, like a ceiling. And under the expanse, their wings were stretched out, one toward the other and each had two wings covering its body. And when the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. Then there came a voice from above the expanse over their heads as they stood with lowered wings." This is awesome. They stood quiet under the voice of the one seated on the throne. There's a reverence that they have and a quietness. They lower their wings and they wait to hear him speak. They're ready to do His will. They're motionless, they're reverent. They're waiting on the voice of the pre-incarnate Christ. This is the description of that glorious throne, Ezekiel 1:26-28, "Above the expanse over their heads was what looked like a throne of sapphire and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up, he looked like glowing metal as if full of fire. And that from there down he looked like fire. And brilliant lights surrounded him like the appearance of a rainbow in the clouds on a rainy day so was the radiance around him." This was the appearance of the likeness, of the glory of the Lord. ‘And when I saw it,’ says Ezekiel, ‘I fell face down.'" You have this angelic activity moving wheels within wheels that just defies description, and brightness and loud noise and power and then a barrier and then high above that a throne and one seated on it. That barrier represents the infinite gap between creator and creature. It's an infinite gap between God and the highest archangel and all creatures below. That gap represents that difference, the holiness of God, God, the creator over all creation. They recognize it, and they're quiet under it. Ezekiel the prophet was granted this vision of the pre-incarnate Christ on the throne of heavenly glory. This is the glory that Jesus laid aside when He entered the world and was born of the virgin and was wrapped in swaddling clothes and laid in a manger. This is the glory laid by, this is the glory you wanted back at the end of his ministry. When He said in John 17:5, "And now Father glorify me with the glory I had with you before the creation of the world,” it's a glory He deserves. A radiant display of his greatness, which He laid by. Before Christ was even born, the angels in various orders of various types worshiped and served him. III. Angels Announced the Coming Christ Secondly, the angels announced the coming Christ. The word “angel “is just a transliteration of a Greek word, which means “messenger.” Those that are dispatched with a message from God to earth. God regularly in the Old Testament dispatched angels to bring messages from God. At the time of Christ being conceived, the angel Gabriel was dispatched. The angel Gabriel told in his encounter with John the Baptist’s father, Zechariah, he said "I'm Gabriel and I stand in the presence of God." He has the honor of proximity, of closeness to the throne of God. That's Gabriel. He was sent also to the Virgin Mary with the most amazing message that any angel has ever carried to any human being. In Luke 1, he said to Mary, “'Do not be afraid, Mary. You have found favor with God. You'll be with child and give birth to a son and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David and he will reign over the house of Jacob forever. His kingdom will never end.’ ‘How will this be’, Mary asked the angel, ‘since I'm a virgin?’ The angel answered, ‘The Holy Spirit will come upon you and the power of the most high wall overshadow you. So the Holy One to be born will be called the Son of God.’" This is a message that Gabriel spoke to Mary, the deepest theology ever communicated in the pages of scripture. “Mary, you'll have a baby and the baby will have no human Father. He'll be conceived miraculously by the power of the Holy Spirit. Holy Spirit will overshadow your body and that's where this baby is going to come from. This baby will be the Son of David. He'll have a genealogy through you and also through Joseph, and he will be rightly called the Son of David. He'll be human because he is your baby and also descendant of David of the house and lineage of David. But he will also be divine because he's called the Son of God.” This is the mystery of the incarnation, the mystery of the virgin birth. It's central to our faith. Jesus Christ was born in the normal way, looked like any other human baby that was born, but He was conceived by the supernatural power of God on a virgin's body. And so this doctrine of the incarnation of Jesus as being fully God, fully man is central to the Christian faith, was initially announced by an angel, announced by an angel to Mary. The angel was also dispatched in a dream to Joseph, the guardian of that Holy Family to give him a different version of the same message. Matthew 1, “Joseph, Son of David, ‘Do not be afraid to take Mary home as your wife because what is conceived in her is from the Holy Spirit. She'll give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet. The virgin will be with child and will give birth to a son and they will call him Emmanuel, which means God with us.” The angelic message to Joseph concerning this baby's mission is a little bit different, but easily harmonizeable to Mary.’s The child born is going to reign on a throne forever. To Joseph, He's going to save His people from their sins and we know that that's by His death, His bloody death on the cross, but the theology of the essential nature of who this baby is is the same. I mean fully God, fully man is wrapped up in the word Emmanuel, “God with us”, conceived in a human mother by the power of the Holy Spirit. The angels were dispatched to carry this message and the theology of Jesus Christ to Mary into Joseph. IV. Angels Celebrate the Birth of Christ Third, angels celebrated when this baby was born, they were there to celebrate the birth of Christ. This is the most famous angelic involvement. Angels were sent to Bethlehem the night that Jesus was born, and they were sent to worship Him. This is the direct and obvious fulfillment of God's command in Hebrews 1:6, when God brings his firstborn into the world, He says, "Let all God's angels worship Him." They came to do that in direct obedience to the command of God. First an angel, a single angel, is dispatched to the shepherds on the hills outside Bethlehem, as we’ve already heard. “There were shepherds living out in the fields nearby, keeping watch over their flocks. At night, an angel of the Lord appeared to them and the glory of the Lord shone around them and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David, a savior has been born to you. He is Christ the Lord. And this will be as sign to you. You'll find a baby wrapped in cloths and lying in a manger." Again, angels are given a role of dispensing theology to human beings. But this time it's simple working-class shepherds who are just out there at night watching over their flocks in the hills surrounding Bethlehem. Suddenly an angel comes with heavenly glory, a radiant display. This is one of the key texts for me. Understand that glory involves sometimes physical light, a radiant display. And so it is. This angel came with the glory of the Lord that shone around there at night, and it caused instant terror. The angel gives the message that Christ the Lord is born in Bethlehem. He is Christ, He is Lord, He's Savior. These terms are initially understandable. They immediately take root in the heart of any believer, but they will take all eternity to unpack in their fullness. The shepherds understood these words. The simple proof of the angel's words was the oddity of seeing a baby wrapped and laid in a feeding trough for animals. That's highly unusual. So when you go down and you see this baby wrapped up in swaddling clothes, that will be a sign that our words are true. “Then suddenly a huge multitude of the heavenly host appears. A great company of the heavenly host appeared with the angel praising God and saying, "Glory to God in the highest and on earth, peace to men on whom his favor rests." This must have been what Charles Wesley and George Whitfield had in mind when they wrote, “Hark, the herald angels sing, glory to the newborn King." God told them to do it. It says, "Let all God's angels worship Him,” and they did it with gladness and with powerful voices. I want you to understand a word that is easy to misunderstand and that is the word “host.” I asked some people earlier this week, "What is a heavenly host?" And they said, "Well, when you host somebody, you're opening up your home, you're welcoming them." Friends, that is not what host means here. It's not like the angels are saying, "Hey, you all come." I know I'll never say it like you guys do, "Y'all come," saying, "I want you to come and enjoy." That's not what's going on. It's not what the Greek word means. The Greek word is “stratia”, which is a military term. This is an army, a huge army. Imagine how that would've looked to us rebels against heaven to have a heavenly army arrayed in military weaponry surrounding us. It really would be terrifying. It's not a choir of angels, it's an army of angels. If you want to see the kind of damage they can wreak on planet Earth, read the Book of Revelation. The kind of damage that they wreak gladly when God tells them to do it, pouring out wrath on the ecology and on the people of Earth before the Second Coming of Christ. It's an heavenly invasion. But not that night, though they could have done that kind of damage because we all deserved it. We're all rebels against the throne of God. They were there to celebrate the birth, effectively, of our and God's champion who came to fight on our behalf. They're there to celebrate as He went forth, as David did in the day when he defeated Goliath. He is the representative of heaven and of us, the people of God to fight our battle for us. They're there to celebrate, and there's lots of them. It's not a little, it's a huge army. They're not there to invade rebellious Earth and destroy it like we all deserve, but they're there to proclaim, "Glory to God and peace from God to those on whom his grace or his favor rests." That's the message. This is the same army of angels that will be dispatched in waves in Revelation to destroy all sinners at the end of the world. But at this point they're there to celebrate the birth of the Savior forth. V. Angels Protected the Newborn Christ God also dispatched an angel to warn Joseph in a dream to flee the murderous King Herod and his killing soldiers. Matthew 2, “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother and go to the Land of Israel for those who are trying to take the child's life are dead.’ So he got up and took the child's mother and went to the Land of Israel. But when he heard that Archelaus was reigning in Judean places, his father Herod, he was afraid to go there having been warned in a dream. He withdrew to the district of Galilee and went and lived in a town called Nazareth.” An angel was dispatched to Joseph in a dream to say, "Get up and take the child and his mother and flee to Egypt. Stay there until I tell you." They escaped just in time before the soldiers came and killed all the boy babies two years old and under. Then later, once Herod was dead and the danger had passed, the angel came and told Joseph to bring the child back. Certainly angels protected Joseph and Mary and baby Jesus at that point, but I'm certain that angels protected Jesus throughout the 30 years that He was growing up. The demons knew who He was. Satan knew who He was, and yet He lived a normal upbringing. He grew in wisdom and stature and favor with God. When He grew up, He was a carpenter. When the time came, He was revealed out of obscurity by John the Baptist. But in all of that, there must have been a wall, an angelic wall of protection, around Jesus as He was growing up. Revelation 12 depicts the devil as a dragon ready to devour the male child who will rule over all the world the moment it was born, but he couldn't do it. VI. Angels Strengthened Christ in his Weakness Fifthly, during Jesus' life on earth, He was subjected to all the same weakness that we are— pain, weariness, hunger, thirst. At two key moments in Jesus' weakness, his physical bodily weakness, angels were dispatched to strengthen the King of angels. First, after his temptation by the devil in the desert. In Mark 1:13 it says, "He was in the desert forty days being tempted by Satan. He was with the wild animals and angels attended him." It's an amazing thing how Jesus, the infinite King of glory, was so weakened by his fasting that God had to send angels to keep him alive and to feed him out in the desert. Second, in his agony in Gethsemane, in Luke 22 it says, "An angel from heaven appeared to Him and strengthened Him and being in anguish, He prayed more earnestly and His sweat was like drops of blood falling to the ground." We cannot fully understand what was happening in Gethsemane as Jesus was fully aware that He was about to drink the cup of God's wrath in our place on the cross and to shed His blood in our place. God, I believe, mysteriously revealed to Jesus' human mind what it would be like to be under the wrath of God and it just about killed Him, dropping Him to the ground, and He was growing faint. An angel was dispatched in some mysterious way to strengthen Him to survive that moment in Gethsemane as great drops of blood were pouring from His face. It is a marvelous and an amazing thing that this infinite King of glory needed help, physical help from angels at those two times. VII. Angels Announced the resurrected Christ After Jesus' death on the cross and his resurrection from the dead, angels were sent from heaven to tell his followers that Christ had risen just as He had predicted. In Matthew, an angel came down and rolled back the stone and sat on it. I've always loved that picture. He's very comfortable in the presence of Roman soldiers. He's not afraid of them at all. They're terrified of him and he just easily rolls a massive boulder and sits on it. It's just a beautiful picture. But he's there announcing the resurrection. The same thing in John's Gospel. You have two men dressed in white sitting in the empty tomb where Jesus' body had been. One at the head, the other at the feet. In Luke's gospel, the same thing as women went to finish the burial rituals that had been hurried because the Passover was coming. It says in Luke 24, "Suddenly two men in clothes that gleamed like lightning stood beside them. In their fright, the women bowed down with their faces to the ground. But the men said to them, 'Why are you looking for the living among the dead? He is not here. He has risen just as he said.'" Angels are not usually dispatched to proclaim the facts of the gospel of Christ's death and his burial and his resurrection, though they would do an amazing job, ordinarily not. But here at the very beginning of the spread of the Gospel, after the resurrection of Christ from the dead, angels are dispatched to tell his immediate inner circle of followers what had happened. VIII. Angels Celebrated the Heavenly Ascension of Christ Seventhly, angels celebrated the heavenly ascension of Christ. After Christ rose from the dead, He spent forty days with His disciples, giving them many convincing proofs that He was alive.He was training them and teaching them and getting them ready for the spread of the Gospel worldwide to the ends of the Earth. After that, after He had given all of that proof, at the end of that time, forth days, He ascended from the surface of the Earth up through the sky, through the clouds, and ultimately into the heavenly realms. The Book of Hebrews tells us that He passed through the heavens, plural, through circles of heavens, so higher and higher. First, the atmosphere, and then beyond all the physical realms of heaven, what we call sky and outer space and beyond that into the circles of heaven, the heavenly spheres of existence in the spiritual realm. He passed through all that. The author of Hebrews gives us the language of passing through, and the scripture reveals that as He did, the angels celebrated his passing as a triumphant conqueror. In Psalm 47, it says, "God has ascended amid shouts of joy and the Lord amid the sounding of trumpets, sing praises to God, sing praises, sing praises to our King, sing praises." It's a marvelous picture we get of the angels celebrating the accomplishment of the life, the death, and the resurrection of Christ. I also think it's interesting the angels were dispatched to tell the disciples to move along now and get on with their lives as they're standing there outside Jerusalem with their heads craning up, looking and waiting for the Second Coming of Christ 2000 years ago. God sent two angels to say, "Time to move along." “They were looking intently up into the sky as He was going when suddenly, two men dressed in white stood beside them. Men of Galilee, they said, ‘Why do you stand here looking into the sky? This same Jesus who has been taken from you into heaven will come back in the same way you've seen Him go into heaven.’” IX. Angels Assisted the Spread of Christ's Kingdom Eighth, as I just said, Scripture does not assign to angels the work of evangelism and missions. The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel. As the scripture says, "How beautiful are the feet of those who bring good news?" But it's not angels that do it. However, angels have consistently assisted that spread as they were dispatched from heaven to do. For example, in Acts 8, an angel working along with the Holy Spirit told Philip the Evangelist where to go so he could proclaim the Gospel to an Ethiopian eunuch. We can see angels dispatched to guide evangelism and missions in Acts 8. So also God dispatched an angel to rescue Peter and the Apostles from prison in Acts 5, and also Peter from prison in Acts 12, causing chains to fall off and making the twelve soldiers guarding him to fall into a deep sleep. Also an angel is dispatched to Cornelius the centurion, to tell him to send men to Joppa to find a man named Peter who would bring a message by which he and all his household would be saved. The angel was not dispatched to give the message. He could easily have done it, but instead to send messengers to get Peter to come and do it. So it was angels that did that. "The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel." In heaven, we're going to find out throughout thousands of years of redemptive history, how active the angels have been in the spread of the Gospel from Jerusalem through Judea and Samaria to the ends of the earth. As the author of Hebrews says in Hebrews 1:14, "Are not all angels ministering spirits sent to serve those who will inherit salvation?" They have helped the spread of the gospel for 2000 years. X. Angels Will Celebrate Chris’s Glory for All Eternity Ninth and finally, angels will celebrate Christ's glory for all eternity. As I said before Christ was born, angels worshiped and celebrated all along. As redemptive history has unfolded, we are told that angels were learning. "They long to look into these things," Peter tells us. 1 Peter 1:12, “Even angels long to look into these things.” They weren't omniscient. They didn't know where all this was heading. They were learning as events were unfolding. As we see for example in Daniel 12, one angel asks another angel about timing and timetable. They don't know when the timing is going to be for all of these things. They're eager to learn, and they are learning as events unfold on planet Earth. As those events unfold, they celebrate them, like the birth of Christ. They're celebrating. It's not like they didn't know it was coming, but now it's broken into history and they are celebrating. They're tracking events unfolding, and they're learning and they're celebrating with pure hearts. I believe that they're going to celebrate when all is said and done for all eternity. They're going to celebrate what was done to rescue a multitude of sinners from every tribe and language and people and nation. They're going to celebrate what God has done through the second and the third person of the Trinity. By the working of Jesus' bloodshed on the cross, by His resurrection and by the outpouring Holy Spirit on the people of God, the spread of the Gospel, the angels are going to celebrate every detail of what happened for all eternity. In Revelation 5:11-12, it says, "Then I looked and I heard the voice of many angels numbering thousands upon thousands and 10,000 times 10,000, 100 million angels. They encircle the throne and the living creatures and the elders. And in a loud voice they sang, ‘Worthy is the lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise.’" So there's 100 million angels celebrating the Slain Lamb, who by his blood rescued people for God. Just as it said earlier, "You are worthy because you were slain and with your blood, you purchase people for God from every tribe, language, people and nation." You're going to celebrate that, that radiant glory for all eternity they're going to celebrate. We wouldn't even know about it except that God had dispatched an angel to John to write the Book of Revelation. As it says in Revelation 1, "The revelation of Jesus Christ, which God gave Him to show His servants what must soon take place. He made it known by sending His angel to His servant John." An angel was entrusted with the Book of Revelation to bring down to John and the island of Patmos. Then He says, at the end of Revelation 22:16, “I, Jesus have sent my angel to give you this testimony for the churches. I am the root and the offspring of David, and I'm the bright and morning star." Angels will be worshiping and celebrating Christ's victory at the cross for all eternity. Revelation 7 says, "After this, I looked and there before me was a great multitude that no one could count from every nation, tribe, people and language standing before the throne and in front of the lamb. They're wearing white robes and holding palm branches in their hands and they cried out in a loud voice, 'Salvation belongs to our God who sits on the throne to the lamb.'" The next verse, "All the angels were standing around the throne and around the elders and the four living creatures, they fell down on their faces before the throne. And they worship God saying, 'Amen. Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen.'" The angels are celebrating a redemption they didn't need. It wasn't for them that Christ became incarnate. Surely it is not angel He helped but the sons of Abraham, us, flesh and blood, and yet the angels are celebrating with every bit as much joy as if it had been them. They're going to celebrate it for all eternity. So what about you friends? What about you? We here at First Baptist Church do not believe in a secular Christmas. We believe in Christ at the center of it. We want to join in that angelic worship and celebration. We want to see who this child is, this incarnate son of God, and we want to join the angels in celebrating. What about you? What about you? I understand at Christmas time it's a time for people to go to church maybe with family and friends. My desire is that there'd be no person listening to my words today, who would be in a lost, dying state. All you have to do is hear all of this truth that you've been listening to of who Jesus is, of why He came. Of what He did at the cross and of how God raised him from the dead, and understand it is by simple faith in that story that you will be forgiven of your sins. There is no reason for anyone in this room to end up perishing eternally. To be terrified when that army does invade and punishes the rebels who never would yield to God and to Christ. There's no reason for that. All you need to do is cross over from death to life is simply listen and hear like, "Hark, the herald angels sing." What are they singing? "Glory to the newborn King." See this incarnate deity laying there. See in that, your own salvation. If you are already a Christian, I want to wish you all a wonderful merry Christmas. You're going to enjoy time with your family tomorrow, but as you do so, let's bring Christ right into the center of that time. I don't know what your traditions are, what your habits are, but in our family, we love to read scripture as part of our celebration, to talk about the actual facts of the birth of Christ, of the gospel. Choose some Scripture and read it together with the people that you're with. Make Christ the center of your celebration. Close with me now in prayer. Father, we thank you for this time of year in which we get to focus on a vital detail of our Christian faith, and that is the incarnation of Christ, the giving of the God man, the birth of Jesus as the savior of the world. We needed Christ. It was a rescue mission. As the angel said to Joseph, "You'll give him the name Jesus, because he will save His people from their sins." Lord, we need that. We thank you. I pray, oh Lord, that you would be working deeply in the hearts of people who hear this message that they would believe and trust and follow you. And for all of us who years ago did, Lord pray that you'd renew our faith and help us to celebrate as the angels did In Jesus' name, Amen.

In this episode, Elise discovers that the history of the Moravian Brethren under Count Zinzendorf is not at all what it appears to be. For advertising requests or just to reach out:Contact UsORrevivedthoughts@gmail.comCheck Out the "Compelled Podcast" episode with Hannah OvertonAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Grace and peace to you. I'm Rev. Joe Cailles, the pastor of Peakland United Methodist Church in Lynchburg Virginia. Today is Wednesday, October 18, 2023 Peakland United Methodist Church is reading this book, Being a United Methodist Christian which explores our beliefs, our best practices and our history as a United Methodist Christian. This past Sunday, Rev. Denise Bates preached at Peakland and emphasized that as United Methodist Christians, we lift our hearts to God in worship and we unite our hands with each other and with all Christians everywhere in service and care for the world around us. We United Methodist believe that all Christians United Methodists and Lutherans and Roman Catholics, and Baptists and Presbyterians and Anglicans and Orthodox and Non-denominational and all the many and varied Christian churches and communities are all part of the one body of Christ. John Wesley himself had a powerful experience with a group of Christians from central Europe called the Moravians who shaped his spiritual growth and formation. Wesley met a group of 27 Moravians during his sea voyage aboard the Simmonds to Savannah, Georgia, in October 1735. Wesely was traveling to Savanah to become the local priest of the newly established colony. At one point during the voyage, a storm came up and broke the mast off the ship. While most folks panicked, the Moravians calmly sang hymns and prayed. Wesley saw that these Christians had an inner strength and peace that he sorely lacked. Wesley's time as a parish priest in Savanah was a failure. His high church practices were of little interest to the colonists. He was involved in an unsuccessful love affair that ended badly and fled the colony in December 1737. On his return to England, Wesely was at a low point in his life spiritually and professionally. He wondered how he could preach faith in Christ when he felt his faith was so shallow. Wesley sought counsel from a Moravian minister named Peter Boehler, who encouraged Wesley to preach faith until you have it, and then preach faith because you have it. Wesley did indeed feed encouraged by Peter's words, and there is some wisdom for us today. Like Wesley, our faith may fluctuate. We may feel strong in the faith one day and weak and so uncertain another. That's as normal and natural as breathing in and out. I believe Christ helps us to persevere. I have found that helping others helps me to feel closer to Christ and closer to other Christians. Later today, I have a lunch meeting with other United Methodist clergy in our area in which we provide moral and prayerful support to one another. I have a home visit with a retired pastor and I'm volunteering for the first-time serving supper at Parkview Mission here in Lynchburg. Next week, I am tutoring at Bedford Hills Elementary. I'm joining with other United Methodists and people of other faith traditions and folks with no faith tradition, all of us who want to do good in the world. That's what I love about being a United Methodist Christian. You can find more about all of our ministries on our website Peakland UMC.org, and on our Facebook page. You are welcome and invited to join us in these ministries and for Sunday worship in the sanctuary at 8:30 and 11:00, for our contemporary Horizons worship in the fellowship hall at 9:45. We livestream our 11:00 worship on Facebook and YouTube. Peakland's mission is reaching out, serving all and extending God's Table. If you'd like to know more about what we do here and how to join us, reach out to me at PeaklandPastor@gmail.com. Thanks be to God.

What's up Beards and Bible listeners, on our last episode we talked about gun ownership, self-defense, and the Christian ethics related to those issues. On our today's episode, we're going to hear a different Christian perspective- one that advocates nonviolence, gun control, and Christian pacifism. Even though many American evangelicals are unfamiliar with and often oppose those who hold to this view, historically there have always been groups of Christians worldwide who have advocated and consistently practiced nonviolence including the Mennonites, Church of the Brethren, many Anabaptist Christian fellowships, many Adventists, and Moravians, just to name a few. As a matter of fact, the largest Pentecostal denomination, the Assemblies of God, held to this position until the Second World War. So how do those who hold to this position think about the scriptures that seem to allow believers to practice self-defense? What are the ethical implications of exercising complete pacifism and nonviolence as a Christian, even when you see evil and violence being done to others?   Check out Aaron's podcast- Everyday Theology  https://podcasts.apple.com/us/podcast/everyday-theology/id1462586002  

In this episode, Michael Frost and I have a great conversation around his book Mission is the Shape of Water. We hear how mission has taken different shapes throughout the centuries, but the principles of mission remain the same. We hear stories about The missionaries of the first few centuries after Christ, Boniface and the Celtic movement, Zinzindorf and the Moravians, Mary Slessor, and Alice Seely Harris. We then move into how all of this history impacts our world today. What we can learn, take from, and move on from as we join God in his mission to draw all peoples to Himself. Join us as we learn from past mission to inform our future mission as we join God in His work.Michael Frost is an internationally recognised Australian missiologist and one of the leading voices in the missional church movement. His books are required reading in colleges and seminaries around the world and he is much sought after as an international conference speaker.Since 1999, Dr Frost has been the founding director of the Tinsley Institute, a mission study centre located at Morling College in Sydney, Australia. He has also been an adjunct lecturer at various seminaries in the United States.He is the author or editor of nineteen books, inclunding, The Shaping of Things to Come (2003), Exiles (2006), The Road to Missional (2011) and Surprise the World! (2016). Mike's latest book is Mission is the Shape of Water which is what we talk about in this conversation.He was one of the founders of the Forge Mission Training Network and the founder of the missional Christian community, smallboatbigsea, based in Manly in Sydney's north. He is also well known for his protests against Australia's treatment of refugees, some of which have resulted in his arrest, as well as his advocacy for racial reconciliation, foreign aid, and gender equality.Mike's Book:Mission is the Shape of WaterConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, or Threads at www.facebook.com/shiftingculturepodcasthttps://www.instagram.com/shiftingculturepodcast/https://twitter.com/shiftingcultur2https://www.threads.net/@shiftingculturepodcastConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below.Support the show

There are a number of Christian traditions (Mennonites, Quakers, Adventists, Moravians, etc.) who hold to a position of non-violence/Christian pacifism and say that owning a gun for self-defense isn't a Biblically supported position. They'll quote verses like Matthew 26:52, where Jesus says “put your sword back into its place. For all who take the sword will perish by the sword.” Or Matthew 5:39 where Jesus say, “Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.”   But there are other Christians who would say that the Bible permits instances of self-defense, as long as it's done with wisdom, tact, understanding, and to protect the innocent from evil. In Luke 22:36, Jesus tells His remaining disciples, “If you don't have a sword, sell your cloak and buy one.” Some say that in this verse Jesus upheld the right of his disciples in certain instances to defend themselves. Exodus 22:2 says, “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed”.   So- which one is it? Are Christians to always put away their swords and turn the other cheek? Or are they permitted to own a sword and use it to defend themselves? Can a Christian own a gun? Is gun ownership a “God-given right”?   Check out Defenders and Disciples-  https://defendersanddisciples.com/   Twitter: twitter.com/DefAndDisc   FaceBook: facebook.com/100063472121644   YouTube: https://www.youtube.com/@DefendersAndDisciples/featured

In this episode, we explore the stories of those who were undoubtedly devoted and focused on God's purposes. Mark shares the story of the Moravians, and Heather Barnes, former Student Leader and current staff with Decision Point, shares her first-hand testimony of how she started sharing the gospel in high school. 02:07 Story of the Moravians 18:33 Special Guest Heather Barnes   Subscribe and listen to the DECISION POINT PODCAST - available on all your favorite platforms! APPLE PODCASTS: https://www.podcasts.apple.com/us/podcast/decision-point-podcast/id1698580550 SPOTIFY: https://open.spotify.com/show/3O8OOZNhk0NmyrH6eikbaS?si=3d37aad418134a88&nd=1 iHEART RADIO: https://www.iheart.com/podcast/338-decision-point-podcast-119359996/ GOOGLE PODCASTS: https://www.podcasts.google.com/ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ Decision Point exists to proclaim the gospel to the next generation … till every student has heard! Whether that's equipping students to share the gospel to their peers or equipping pastors with the strategies necessary to bridge the gap between the local church and their local schools, Decision Point is committed to raising up lifelong gospel proclamation leaders and movers. To learn more, head to https://www.decisionpoint.org/ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ Do you want to share your faith with your friends, but don't know how? Do you long for your classmates to know Christ and get plugged in to a local church? Do you desire to reach your whole school with the gospel? You're not alone. Join the movement of hundreds of other Christian students across the nation who are training together to lead revivals on their school campuses. There are 5 simple steps you can take to start reaching your school for Christ. Take on our 5 Gospel Challenges and see God move! https://www.decisionpoint.org/gospelchallenges Do you want to be encouraged, trained, and set on fire for Jesus? Sign up and come to Student Leader Conference and get ready for your life to be changed! https://www.decisionpoint.org/slc Already have a Christian club at school and hungry to do more? Apply now to become a Decision Point Student Leader! https://www.decisionpoint.org/students __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ __ Follow us on your favorite social platforms! Instagram: https://www.instagram.com/decisionpointorg TikTok: https://www.tiktok.com/@decisionpointorg Facebook: https://www.facebook.com/decisionpointorg/ ___________________________________________________________________________ © Decision Point Ministries 2023

We all have people in our lives who stretch our patience quotient. So how do we form lasting relationships, especially in the church? In this message from Ephesians 4, Pastor Lutzer recounts the great things God did in history among the Moravians to bring unity. Let's deal directly with the barriers to our unity in Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

We all have people in our lives who stretch our patience quotient. So how do we form lasting relationships, especially in the church? In this message from Ephesians 4, Pastor Lutzer recounts the great things God did in history among the Moravians to bring unity. Let's deal directly with the barriers to our unity in Christ. This month's special offer is available for a donation of any amount. Get yours at rtwoffer.com or call us at 1-888-218-9337. 

Jeff Lewis joins Matthew Ellison and Ted Esler to talk about missions, revival, and what we can learn from the life of Nikolaus von Zinzendorf. Jeff dispels some of the common myths surrounding Zinzendorf and the Moravians, and shares what he has learned from studying early Moravian primary source materials. They discuss the role revivals play in advancing missions, and what true awakening looks like. 

Recently we hosted our first Heaven in Business Strategic Retreat. in this episode I summarize what happened, what I learned and what we are doing differently as a result. 1. What happened We had 20 business leaders from across the USA meet us in Pennsylvania for three days. The first day we visited Sight and Sound Theater in Lancaster, PA. We got to tour backstage seeing the design, construction and execution of world-class shows that serve 2,000 people, 11 times a week for about 40 weeks a year! We were pleasantly shocked by the level of excellence from the moment you drive into the property through to the live animals that participate in the shows, to the intricate detail of the sets. We then got to experience the show of Moses (more on that later) followed by lunch and discussion in the story-room with the executive team, talking culture and Presence-based-leadership and how they hear God for solutions, strategies and the next show! We then headed to a catered dinner at the home of a local business friend. The second day we heard the remarkable revival history and interweaving stories of William Wilberforce and William Penn and William Tennant... and Count Zinzendorf and the Moravians... and the holy experiment that IS Pennsylvania. We then unpacked the science behind cultural change (John Seel and his book Network Power) learning how a handful of highly committed people can and have changed global culture. With minds full we then went into the Life Center prayer house with Bob Perry and Lou Engle got centered back on the voice of God. And if that wasn't enough we had teams of prophetic people from Global Awakening give us rotating prophetic booths for over an hour in the evening.  The final day we called an audible and headed down to the Capitol Building where we were gifted with a tour of the governors office, the senate and house chambers with the phenomenal art telling foretelling the story and prophecy of William Penn for this state. We then did mastermind groups unpacking key actions for each participant followed by impartation and launch! 2. What I learned To say that I was somewhat overwhelmed is an understatement. We have yet to gather the participants in a followup call to debrief learning and subsequent application. So here's my attempt as some of the key points: You are part of a story that is WAY bigger than you You are not the lead role of that story... Jesus is The quicker you yield your perceived control of the lead role, the easier it will be You will never fully understand... TRUST is key Don't try to connect all the dots; collect them A handful of highly committed and resourced individuals with a clear focus can literally change society (and have done!) If we truly trust God and believe His word we will take more risk... AND BE MORE PATIENT. This is a long term game - it is agricultural/organic in nature, not mechanical. History is important. Prophecy is important. Jesus joins both, so stay close to Him. It's time to awaken the soil - the Holy seed = the heritage and legacy you stand on and were grafted into When you know how loved you are, you never feel insignificant (and avoid the pitfalls of comparison) 3. What I'm Doing Differently... I find myself revisiting learning on a daily basis. The key points are coming up in multiple conversations. In many ways the learning further confirmed the direction we are already headed and raised the volume of that which is most important. => Be more patient in the journey (increase intentional joy-activities) Side point: Interestingly I heard a podcast with Jordan Peterson talking about physiological wellbeing is strengthened by writing down past trauma and your future vision (frees you from past and give future hope/focus) and cognitive wellbeing is strengthened by regular physical exercise (your brain is about 2% bodyweight but consumes >20% energy!) => Don't change the subject Know and stay in your lane/assignment. Celebrate, encourage and strengthen others in their lane but don't leave your priorities. Avoid Christian co-dependance (event based lifestyle, living to the lowest common denominator and 'if you're not ok then I'm not ok') => Protect and prioritize key relationships  Identify those running alongside you, just in front of you and those you are given to lead and nurture. Don't get distracted with bright and shiny 'new' relationships. Commit to discipleship (receiving and giving). Think long term.  If this has been of value for you, join the global community growing with God at work and engaging in the wellbeing of the cities we serve. FMI Heaveninbusiness.com/free-trial. Alternatively, join us in person at an upcoming event near you Heaveninbusiness.com/events

The Moravian Community of Herrnhut in Saxony experienced an outpouring of the Holy Spirit in 1727, which turned into over a hundred years of continual non-stop prayer … and within 65 years, they had sent over 300 missionaries around the world to share the Gospel.In this message, Denny Kenaston talks about the radical movement and example of the Moravians and how the same God who moved in their midst is the same God who desires to move in ours.Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

Tuesday, 9 May 2023   But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” Acts 16:28   In the previous verse, the jailor was prepared to kill himself, having drawn his sword for that purpose. With that obviously seen by Paul, Luke next records, “But Paul called with a loud voice.”   One might question why Paul could see the jailor, but the jailor didn't notice Paul. The answer is that the jailor has come into the cell area from the outside. There would have been no lights as there are today. There would have been no reason to provide lamps at night. And so, the cells would have been pitch black.   Based on what is said in verse 29, even if he had his own torch, it wasn't sufficient to light the area. Rather, it was only light enough so that he could notice that the cells were open. He surely assumed everyone had skedaddled while he slept. It would have been an obvious inference on any other occasion. The poor lighting would not have been able to pierce into the darker recesses of the cell where the prisoners were.   With his eyes straining to look into the pitch dark, his soul would have become even darker, losing hope of life itself. In that state, the sword would have been drawn and readied for its final plunge. But before that could happen, Paul called out with a loud voice, “saying, ‘Do yourself no harm.'”   Paul's voice was certainly intentionally loud to arrest the suicidal thoughts of the man. The abruptness and loudness of his voice would have shocked the jailor enough to halt any action with the sword. With that happily effected, he continued his words, saying, “for we are all here.”   Nothing is said of how many were in the prison. The word “all” generally implies more than two people. That makes at least three. But verse 25 had said “the prisoners were listening to them.” The plural indicates at least two others. Therefore, at a minimum, there were four prisoners but there could have been even more.   But the point is made, there were at least four people whose chains had been loosed and whose doors were opened. And yet, they remained in the prison. The obvious question is, “Why would the other prisoners also have remained.” Though the narrative doesn't say, the answer Luke intends to convey is obvious.   Luke purposefully noted that Paul and Silas were praying and singing hymns to God. Unless there is a specific reason that he penned this fact, it is an otherwise irrelevant bit of information. Yes, it makes for great sermon material and allows later writers to make grand statements about the happiness one can experience even in terrible times. But that can be deduced in many other ways.   Luke included those words to introduce the next clause, “and the prisoners were listening to them.” This would be an even more irrelevant statement than the previous one except for the continued narrative. Paul and Silas had such a profound effect on the other prisoners that when they were freed from their bonds, they had chosen to remain in the cell rather than escape.   It can be deduced that even if they wanted to escape, Paul and Silas had convinced them that the life of the jailor would be in jeopardy and to not leave. It can be further surmised that these prisoners may have even been converted in the previous hours as they lay chained in the darkness. Whether this is the case or not, Paul and Silas at least had enough sway to convince them of their need to stay. And they did.   Life application: The general tenor of the words in Acts 16 has been played out time and again since it was recorded. Christians have patiently waited on the Lord through trials, troubles, tribulations, and testing. They have praised him through storms while those around them have seen and desired a faith like theirs.   An example of this is seen in the life of John Wesley. The familiar story is cited from the Methodist.org.uk website –   John and Charles Wesley set out for America in 1735, enthused at the idea of preaching the Gospel to Native American people. During the voyage the ship was struck by a terrifying storm. John was afraid. He prayed with the English passengers, one of whom brought him a baby to baptise in case they were all about to die.   Shortly afterwards he was at another service with a group of German Moravians when a huge wave engulfed the ship and water poured down into the cabins. While the English passengers screamed in terror, the Moravians continued singing - men, women and children seemingly untroubled.   Later he asked one of the Moravians if they hadn't been afraid. He replied that not even the women and children had been afraid. None of them were afraid to die. John knew that they had something he didn't, an absolute trust in God. They were prepared to lose their lives because they knew that God was never going to let them go. John was deeply impressed.   His time in America was unsuccessful in many ways, and he and Charles returned home after two years. All the time John was nagged by the thought that he did not have full faith in God. But this was about to change.    Just as the faithful patience and singing of Paul and Silas brought a change in the prisoners with them, the faithful endurance and singing of the Moravians were able to pull at the soul of John Wesley.   Let us consider this as we face terrible times. Our faithful composure and even elation at our salvation may be all that is needed to convict lost sinners who see. From there, the gospel can be proclaimed to the saving of their souls.   Glorious heavenly Father, we have the absolute assurance of eternal life in Your presence because of the finished, final, full, and forever work of Jesus Christ. Help us to act with that assurance when times are tough. May we be as lights in the darkness to those who need to find their way back to You. Amen.

Chelsea and I continue our series about the Christian revivals in American history.John Wesley was an Anglican minister from Epworth, England. He and his brother Charles went to Oxford where John got bachelor's and master's degrees. While teaching at Oxford, John and Charles Wesley began the "Methodist" movement with George Whitefield.After spending two years evangelizing Native Americans in Savannah, Georgia, John Wesley returned to England wondering if he himself needed to be evangelized. After studying with a group of Moravians, Wesley finally understood justification by faith and peace with God.Wesley and Whitefield helped each other with their new preaching method involving traveling and outdoors. Wesley preached an estimated 40,000 sermons before he passed.Wesley seemed to be a pioneer in the Christian abolitionist movement to preach freedom for slaves. He also mentored William Wilberforce who would see success in ending the slave trade in England.Fact correction from audio: We mistakenly said that Susanna Wesley disliked King James II. She actually favored James II but despised William of Orange who replaced him. Sources Consulted:Anne Adams, "Susanna Wesley – Mother of Methodism," historyswomen.com, Accessed May 7, 2023."Who was John Wesley?" Got Questions, Updated January 4, 2022.Britannica, T. Editors of Encyclopaedia. "John Wesley." Encyclopedia Britannica, May 6, 2023."Who was John Wesley?" Compelling Truth, Accessed May 7, 2023.*** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. ***We value your feedback!Have questions for Truthspresso? Contact us!

Chelsea and I continue our series about the Christian revivals in American history. John Wesley was an Anglican minister from Epworth, England. He and his brother Charles went to Oxford where John got bachelor's and master's degrees. While teaching at Oxford, John and Charles Wesley began the "Methodist" movement with George Whitefield. After spending two years evangelizing Native Americans in Savannah, Georgia, John Wesley returned to England wondering if he himself needed to be evangelized. After studying with a group of Moravians, Wesley finally understood justification by faith and peace with God. Wesley and Whitefield helped each other with their new preaching method involving traveling and outdoors. Wesley preached an estimated 40,000 sermons before he passed. Wesley seemed to be a pioneer in the Christian abolitionist movement to preach freedom for slaves. He also mentored William Wilberforce who would see success in ending the slave trade in England. Fact correction from audio: We mistakenly said that Susanna Wesley disliked King James II. She actually favored James II but despised William of Orange who replaced him. Sources Consulted: Anne Adams, "Susanna Wesley – Mother of Methodism," historyswomen.com, Accessed May 7, 2023. "Who was John Wesley?" Got Questions, Updated January 4, 2022. Britannica, T. Editors of Encyclopaedia. "John Wesley." Encyclopedia Britannica, May 6, 2023. "Who was John Wesley?" Compelling Truth, Accessed May 7, 2023. *** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. *** We value your feedback! Have questions for Truthspresso? Contact us!

Chelsea and I continue our series about the Christian revivals in American history.John Wesley was an Anglican minister from Epworth, England. He and his brother Charles went to Oxford where John got bachelor's and master's degrees. While teaching at Oxford, John and Charles Wesley began the "Methodist" movement with George Whitefield.After spending two years evangelizing Native Americans in Savannah, Georgia, John Wesley returned to England wondering if he himself needed to be evangelized. After studying with a group of Moravians, Wesley finally understood justification by faith and peace with God.Wesley and Whitefield helped each other with their new preaching method involving traveling and outdoors. Wesley preached an estimated 40,000 sermons before he passed.Wesley seemed to be a pioneer in the Christian abolitionist movement to preach freedom for slaves. He also mentored William Wilberforce who would see success in ending the slave trade in England.Fact correction from audio: We mistakenly said that Susanna Wesley disliked King James II. She actually favored James II but despised William of Orange who replaced him. Sources Consulted:Anne Adams, "Susanna Wesley – Mother of Methodism," historyswomen.com, Accessed May 7, 2023."Who was John Wesley?" Got Questions, Updated January 4, 2022.Britannica, T. Editors of Encyclopaedia. "John Wesley." Encyclopedia Britannica, May 6, 2023."Who was John Wesley?" Compelling Truth, Accessed May 7, 2023.*** Castle Rock Women's Health is a pro-life and pro-women health care ministry. They need your help to move into a new office to serve the community better. Please consider a monthly or one-time donation. ***We value your feedback!Have questions for Truthspresso? Contact us!

In 1682, the first Assembly of Pennsylvania and the Delaware counties met in Chester, Pennsylvania, and adopted “the Great Law,” a humanitarian code that guaranteed the people of Pennsylvania liberty of conscience. “The Great Law” created an environment that not only welcomed William Penn's fellow Quakers to Pennsylvania but also created space for the migration of other unestablished religions, such as the Lutherans, Schwenkfelders, and Moravians. Paul Peucker, an archivist and the Director of the Moravian Archives in Bethlehem, Pennsylvania, joins us to investigate the establishment of the Moravian Church in North America. Paul is the author of many articles, essays, and books about the Moravians and their history, including Herrnhut: The Formation of a Moravian Community, 1722-1732. Show Notes: https://www.benfranklinsworld.com/356 Join Ben Franklin's World! Subscribe and help us bring history right to your ears! Sponsor Links Colonial Williamsburg Foundation Eddie Arning: Artist Exhibition at the Art Museums of Colonial Williamsburg Complementary Episodes Episode 025: Jessica Parr, Inventing George Whitefield Episode 075: Peter Drummey, How Archives Work Episode 134: Spence McBride, Clergymen and the Politics of Revolutionary America Episode 135: Julie Holcomb, Moral Commerce Episode 173: Marisa Fuentes, Colonial Port Cities and Slavery Episode 214: Christopher Grasso, Skepticism & American Faith Episode 311: Kate Carte, Religion and the American Revolution Listen! Apple Podcasts Spotify Google Podcasts Amazon Music Ben Franklin's World iOS App Ben Franklin's World Android App Helpful Links Join the Ben Franklin's World Facebook Group Ben Franklin's World Twitter: @BFWorldPodcast Ben Franklin's World Facebook Page Sign-up for the Franklin Gazette Newsletter

To this day, if you walk around the city of Bethlehem, PA, you will find churches and schools named after the Moravians. Today, Dr. Stephen Nichols tells us about the influence that Nikolaus Ludwig von Zinzendorf had on the Moravian church. Read the transcript: https://www.5minutesinchurchhistory.com/zinzendorf/ A donor-supported outreach of Ligonier Ministries. Donate: https://www.5minutesinchurchhistory.com/donate/

The Moravians in Georgia, 1735-1740

In this episode Jimmy and Jordan further explore Jesus's high priestly prayer in John 17 and talk about God's glory, unity and a potent move of God in church history marked by prayer, unity and God's glory. If you have questions or testimonies about Unity of the Spirit, send them in to info@jimmyseibert.com God bless!

Today on the show, we head to the mailbag to answer a question about the Moravians. @1517 #christianhistory #christian #history — SHOW NOTES are available: https://www.1517.org/podcasts/the-christian-history-almanac GIVE BACK: Support the work of 1517 today CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (gillespie.media).

Today Andy shares with us the history of the Moravians. How revival and reformation came to a group of Bohemians in the 15th century

Port Natal and Delagoa Bay are far away from Cape Town and appeared even further in the early 1820s. The Cape Governor was inevitably more concerned with what lay immediately beyond the colonial frontiers than in these distant ports. Much of what concerned Lord Charles Somerset – and had concerned his predecessors – already lay along the frontiers. The colony had thrown out an ever increasing fringe of loose cannons, skirmishers, traders, trek-boers, escaped slaves, and even rebellious missionaries. The flood of missionaries turned into a tsunami by the mid-1820s, the London Missionary Society was already at work as you know, and by now they were established along both sides of the Orange River and into the eastern Frontier. The Moravians had arrived and were carving out new parishers even further east, while the Wesleyans were already amongst the far-distant amaPondo people. The Zulu had been raiding these people from Shaka's centre of power as you know. There were a number of Scots from Glasgow who found living amongst the amaXhosa to their liking, and even missionaries from Germany showed up, particularly from Berlin, and they began living amongst the amaXhosa too. The Rhenish and Paris Evangelicals arrived too, one to work within the colony and the other headed north into Bechuanaland, and then to the Basutho. The LMS and Paris Evangelicals were moving along the first stage of what became known as the Missionary Road which led all the way from the Cape into Central Africa. By now the chiefdoms of the Caledon Valley and the open plains north of the Orange River had been squeezed between three expanding zones of instability and conflict. From the south and south west parties of Griqua, Kora and Boers were raiding for cattle and cheap labour. To the northwest, the rivalries of Batswana chiefdoms were spilling across the Vaal River. To the East, the fighting that had seen the AmaZulu and amaNdwandwe at war, as well as the amaMthethwa, had displaced groups as you've heard and some had headed across the Drakensberg. Then Lord Bathurst the Secretary of State set up an Advisory Council in Cape Town which consisted of the Governor, muttering under his bewigged breath, the Chief Justice, the colonial Secretary, the Officer commanding, the Deputy-Quartermaster-General, the Auditor General and the Treasurer. The Council was to deal with quite an interesting proposal, and this was allowing the Eastern Cape to be represented by their own council, by some kind of representative assembly. They fired the first round in what was to become a long-sustained but ultimately unsuccessful battle for separation by Eastern Capers.

Port Natal and Delagoa Bay are far away from Cape Town and appeared even further in the early 1820s. The Cape Governor was inevitably more concerned with what lay immediately beyond the colonial frontiers than in these distant ports. Much of what concerned Lord Charles Somerset – and had concerned his predecessors – already lay along the frontiers. The colony had thrown out an ever increasing fringe of loose cannons, skirmishers, traders, trek-boers, escaped slaves, and even rebellious missionaries. The flood of missionaries turned into a tsunami by the mid-1820s, the London Missionary Society was already at work as you know, and by now they were established along both sides of the Orange River and into the eastern Frontier. The Moravians had arrived and were carving out new parishers even further east, while the Wesleyans were already amongst the far-distant amaPondo people. The Zulu had been raiding these people from Shaka's centre of power as you know. There were a number of Scots from Glasgow who found living amongst the amaXhosa to their liking, and even missionaries from Germany showed up, particularly from Berlin, and they began living amongst the amaXhosa too. The Rhenish and Paris Evangelicals arrived too, one to work within the colony and the other headed north into Bechuanaland, and then to the Basutho. The LMS and Paris Evangelicals were moving along the first stage of what became known as the Missionary Road which led all the way from the Cape into Central Africa. By now the chiefdoms of the Caledon Valley and the open plains north of the Orange River had been squeezed between three expanding zones of instability and conflict. From the south and south west parties of Griqua, Kora and Boers were raiding for cattle and cheap labour. To the northwest, the rivalries of Batswana chiefdoms were spilling across the Vaal River. To the East, the fighting that had seen the AmaZulu and amaNdwandwe at war, as well as the amaMthethwa, had displaced groups as you've heard and some had headed across the Drakensberg. Then Lord Bathurst the Secretary of State set up an Advisory Council in Cape Town which consisted of the Governor, muttering under his bewigged breath, the Chief Justice, the colonial Secretary, the Officer commanding, the Deputy-Quartermaster-General, the Auditor General and the Treasurer. The Council was to deal with quite an interesting proposal, and this was allowing the Eastern Cape to be represented by their own council, by some kind of representative assembly. They fired the first round in what was to become a long-sustained but ultimately unsuccessful battle for separation by Eastern Capers.

Shannon Watkins is an column writer and journalist for the Galax Gazette. She shares her piece, Holy Goodness, a Moravian sugar cake recipe that comes from the Moravians that settled in Appalacahia. So, if your looking for a new (older) tradition to add to your Thanksgiving table, a Moravian sugar cake will be the perfect addition. Read Shannon's columns here: https://www.pmg-va.com/galax_gazette/Happy Thanksgiving from Appalachian Vibes!Appalachian Vibes is brought to you by Galax Tourism, made possible by Virginia is for lovers. Galax Tourism, building our future while celebrating our past. You can learn more about Galax at Visitgalax.comAppalachian Vibes is listener nominated, you can nominate an artist at appalcahinvibes.net you can also catch up on past episodes there. Appalachian Vibes Radio Show from WNCW is listener nominated, you can nominate an artist by emailing Amanda at appalachianvibes@gmail.com. Appalachian Vibes Radio Show is created and produced by Amanda Bocchi, a neo soul singer-songwriter, multi instrumentalist and journalist hailing from the Appalachian Mountains of Virginia.

Jennie and Dianne are joined by Drifter and Gypsie of the Rebel at Large Adventure podcast for a special Friday the 13th...err... Thursday the 13th visit to the Hope Moravian Cemetery, located in Hope, New Jersey. This cemetery is featured in the movie Friday the 13th in which its high arched, cast iron front gate, with the name lettered through the arch, has become iconic with horror movie fans. However,  Hope, New Jersey is one of the earliest planned communities in America, having been established by German Moravians in 1769. This Ordinary Extraordinary community suffered its share of hardships, triumphs, and spooky superstitions. To hear more from Drifter and Gypsie, be sure to subscribe to their podcasts, the Rebel at Large Adventure Podcast and The Worn Out Boots Podcast, visit their websites: https://rebelatlarge.com/https://www.google.com/amp/s/rebelatlarge.com/2022/09/07/the-worn-out-boots-podcast/amp/Resources used to research this episode include: Snat, Brian. "Moravian Cemetery - Hope, NJ." https://www.waymarking.com/. 19 Apr. 2010. www.waymarking.com/waymarks/wm8MFJ_Moravian_Cemetery_Hope_NJ. Accessed 18 Sep. 2022. "Friday the 13th Filming Locations ." https://fridaythe13thfilms.com/. fridaythe13thfilms.com/bts/locations/part1/. Accessed 18 Sep. 2022.French, Mio. "History of Hope, NJ." http://www.innatmillracepond.com/. www.innatmillracepond.com/history.php. Accessed 18 Sep. 2022.Ptacek, Kathryn. "Stones of Silence ." https://njskylands.com. njskylands.com/hschurchwc. Accessed 18 Sep. 2022.Gormly, Kellie B. "The 1980 Slasher Movie ‘Friday the 13th' Was Filmed at This Boy Scout Camp in New Jersey ." https://www.smithsonianmag.com/. 26 Oct. 2021. www.smithsonianmag.com/travel/the-1980-slasher-movie-friday-the-13th-was-filmed-at-this-boy-scout-camp-in-new-jersey-180978933/. Accessed 18 Sep. 2022. "Who are the Moravians? ." http://www.hopemoravianchurch.org. www.hopemoravianchurch.org/who-are-the-moravians.html. Accessed 18 Sep. 2022.Reports, Staff. "Hope conducts Memorial Day services ." https://www.therepublic.com/. 30 May 2022. www.therepublic.com/2022/05/30/hope-conducts-memorial-day-services-2/. Accessed 18 Sep. 2022.Macdonald , D., & McAdams, N. (2015). The Woolverton Family 1693-1850 and Beyond. (Vol. 2, 945) Lulu.com.Rosenfeld , Lucy D., and Marina Harrison . History Walks New Jersey: Exploring The Heritage of the Garden State. Brunswick , Rutgers University Press, 2006, pp. 77-79.Archives, Moravian. "A brief history of the Moravian Church Southern Province ." https://www.moravian.org/. www.moravian.org/southern/2018/05/a-brief-history-of-the-moravian-church-southern-province/. Accessed 18 Sep. 2022.New Jersey , Preservation . "Hope Village ." https://www.preservationnj.org/. www.preservationnj.org/listings/hope-village/. Accessed 18 Sep. 2022.N.J., Weird. "Shades of Death Road ." https://weirdnj.com/. weirdnj.com/stories/shades-of-death-road/. Accessed 18 Sep. 2022.

Partner with Lehigh Valley with Love! Thank you to our Partners! Made Possible in Lehigh Valley Michael Bernadyn of RE/MAX Real Estate Molly's Irish Grille & Sports Pub Anna Lazewski recently earned Girl Scout Gold Award for her project: Sustainability on the Monocacy. Girl Scouts of Eastern Pennsylvania sent out a press release congratulating Anna for earning the Girl Scout Gold Award, the highest award a Girl Scout can earn. For her project, Anna designed educational, interactive trail content at Burnside Plantation focused around colonial history and sustainability. The virtual content includes a self guided tour and audio tour, art and poetry prompts, letterboxing clues, and more with the goal of educating the public about how the history of the Moravians intertwines with living sustainably today. https://www.youtube.com/watch?v=JNuKnX0EVAk Anna, a Liberty High School senior, also led trail work including graffiti remediation, bridge repainting, and trash cleanups in order to revitalize the existing walking trail her virtual content is attached to. Anna's walking trail and self guided tour are located on Burnside Plantation's portion of the Monocacy Way Trail and can be accessed by visitors at any time. To view her virtual content and letterboxing clues, visit: https://monocacytrail.hbm.yourcultureconnect.com/ GUESTS Anna Lazweski: Girl Scout Gold Award Winner; Burnside Virtual Tour Creator; Libery High School Senior Links Check out Anna's Burnsie Plantation Interactive Tour: https://monocacytrail.hbm.yourcultureconnect.com/ The Lehigh Valley is rich with possibilities. A proud heritage and bright future that has long attracted makers, innovators, and those with great vision. Everything you need to create the life you want… on your terms. Vibrant downtowns. Charming Main Streets with surprises around every corner. And lots of open spaces to explore. Live, work, learn, play. Discover all that's Made Possible in Lehigh Valley at lehighvalleymadepossible.com.

Matt Barfield studies the church of Antioch and the Moravians and makes practical application from their examples to our lives. Originally preached on Sunday morning July 31, 2022.

Pastor Andy Davis preaches on the Parable of the Mustard Seed, Mark 4:30-34, and unfolds Jesus’ developed manifesto for his plan of worldwide gospel advance. - SERMON TRANSCRIPT - Prayer: Father, we thank you for the life that we have together, the life that we share. I thank you for the way that we are a family of families and singles who know and love you. And we are involved in each other's lives. I thank you for the Monteros and just the things that we just heard. I'm grateful for their example, role models on how we can use our home as a basis for the gospel. I'm grateful for that. Lord, we thank you for this opportunity in our secular society, this is a designated Father's Day, but we know what a rich, full, beautiful theme fatherhood is. And the fatherhood of God is in the Bible. And Lord, for me, I always think about the father of the prodigal son, who is so filled with love and delight at his sinful son, repenting and coming back and wanting to be with his father. In this cycle of parables that Jesus told of the joy in heaven, over one sinner who repents. Lord, I pray that we who are fathers would be that kind of a father, a loving, merciful, strong, godly man pointing to the fatherhood of God. God, who is a loving and tender hearted father, who is the perfect father. And I pray Lord that we who are fathers would be recommitted to that powerful ministry. Lord, we know that we can't be perfect, but as Jesus himself said, “I am the way and the truth and the life. No one comes to the Father except through me.” And Jesus' whole ministry is to bring people to the Father. We also know that the sign of the new covenant is the spirit of adoption by which we cry out “Abba Father” within us. And we look forward more and more to the delight of that relationship with you, our heavenly Father. And now Lord, we ask that you would send forth that same spirit who ministers to us, testifying with our spirits, that we are children of God. But I pray that now that specific ministry would be in the illumination of the Scripture, the enlightenment, that the eyes of our hearts would be enlightened so that we would understand this parable of the mustard seed, and that we'd be able to understand how it applies to the growing kingdom of God around the world. I pray that you give me special insight and special clarity and special ability to speak in a way that brings about that illumination, that enlightenment. So Lord, speak to us by the Spirit. May the eyes of our hearts be enlightened to understand this passage. And Lord, help us to put into practice the things that we can do in terms of the spreading of the gospel. You've given us a role to play in this cycle of parables in Mark four helps prepare us for that, to help us today to understand. In Jesus' name, amen. I. The Fruit of the Mustard Seed Remembered Turn in your Bibles to Mark 4. What an incredible journey we're making through the Gospel of Mark. It's the great privilege of my life to be able to get up here week after week and exalt Jesus Christ in front of you, to speak of the greatness of our savior of Jesus Christ based on the words of the Gospel of Mark. It's just a great privilege of my life and I'm delighted to do it. Today we're going to look at this Parable of the Mustard Seed. Think in your mind, go back in time to a day, I don't know what month it would've been, maybe April, maybe May, 1989 years ago, maybe almost 2000 years ago, to the most powerful man on earth, the Roman Emperor Tiberius. Imagine him having a meal with some of his close friends or maybe family members. Suddenly, a messenger comes rushing in breathlessly and begs for immediate attention. The room becomes eerily silent. The guests apprehensively put down their goblets to listen to this vital message. Tiberius Caesar Augustus beckons the man forward. The man bows and says, "I have news, almighty Caesar. A Jewish carpenter was crucified in Judea. Furthermore, a small group of 120 Jews who were following him are praying in a small upper room in the city of Jerusalem." Imagine the mighty emperor staring blankly at him. That's it? His Roman empire was the largest the world had ever seen, almost 2 million square miles; as much as one quarter of the world's population, perhaps as many as 60 million people under his daily domination. He commanded the mightiest and most dominant military the world had ever seen, over 300,000 Roman legions that kept a forced peace and Roman rule on all those conquered territories. At Tiberius' slightest word, the world trembled. His policy shaped the lives of all the people who lived under his crushing domination. Why would he possibly care about something so insignificant as the death of a single Jewish man in one of his smaller provinces 1,450 miles away from Rome? Why would he have any interest at all in some tiny band of 120 Jewish fanatics who were praying and waiting in some shabby, second story room in a dusty city of the far east? Why would he possibly care about that? Yet, from that tiny beginning, from a small black granule called a mustard seed, He has spread a mighty kingdom that will outlast every human empire. It came from a microscopic beginning and has come into vast immeasurable glory. That's what today's parable is all about. Jesus' death was the mustard seed, as were the sacrifices of all his courageous servants to advance the gospel step by step from Jerusalem through Judea and Samaria to the Gentile worlds north, south, east, west from Jerusalem, so that's my approach to this parable. Centrally, it is about Jesus and his death and his growing kingdom. But secondarily, also as a pattern that Christianity follows again and again and again, of small seeds planted that start out insignificantly and grow explosively. Mustard seed after mustard seed dying and causing growth, all of that mysteriously building a spiritual kingdom of genuinely converted souls so vast you can scarcely imagine it. Within three short centuries, and the world moved a lot more slowly back then than it does now, Christianity would explode from the upper room in Jerusalem and conquer, spiritually conquer the mighty Roman empire. So vast and powerful and rapid was that spread that a Roman emperor, Constantine, declared himself to be a worshiper of that Jewish carpenter three short centuries later. Now that would've been inconceivable to Tiberius, but Constantine, whatever he actually believes saw it beneficial. But King Jesus had much bigger designs than the confines of the Roman empire and the limits of just a few centuries. The kingdom of God has grown in every generation, vast, hidden, powerful, eternal life and growth surging through it, so vast it's almost inconceivable how big his kingdom really is. We can't even picture what a multitude greater than anyone could count would look like from every tribe, language, people, and nation. Today's parable predicted that staggering, stunning, glorious earth-shaking growth, the Parable of the Mustard Seed. Simply put, the lesson of this parable is this, the kingdom of God starts small and grows large. In the words of Zechariah 4:10, “we should not despise the day of small things.” Before I go on into the rest of the sermon, I just wonder if we could take a poll worldwide of 7 billion people plus. How many do you think know Tiberius today? How many people know Jesus Christ today? How would you compare the fame on those two? Just an interesting question. You ought to do that this week. Ask 20, or 30 people that you know, and say, "Have you ever heard of Tiberius", and see what they say. Come back and give me some stories on those conversations. It'd be interesting where they lead. The context here in Mark 4 is a series of parables. At the end of the section that you just heard read, this was a strategy that Jesus gave of teaching in parables. He did not say anything without using a parable, but when He was alone with his disciples, He would explain everything. So again, as with all the gospels, we're only getting a small sampling of Jesus' teaching, ministry, and of his works. John said that he didn't share everything in his writing because if he did the whole world couldn't contain the books that would be written. So we just have a small sampling of Jesus' teaching ministry and much smaller in Mark than in Matthew and Luke and John. Less of the verbiage of Mark's gospel is given to Jesus's teachings than to any of the other gospels. But we have this in Mark 4, this cycle of parables. In Mark 1-3, we have the growing spread of the kingdom of God through the ministry of Jesus Christ resulting in huge crowds, overwhelming crowds, crushing, pressing in on him. They're attracted by Jesus' message, but especially by his stunning power over demons and disease and death. But very few of that huge crowd are genuinely converted, very few were there for the true food of the word with hearts and fire for Christ, entering the kingdom of God by faith. Very few. To make matters worse, the official Jewish religious leaders position on him was that He was doing all of these amazing signs by the power of Satan, that He was a blasphemer and a fraud. Jesus says this is blasphemy against the Holy Spirit. The authorities hated Jesus. He certainly was not winning them as friends or influencing them as people, not at all. As an act of judgment then, Jesus taught the crowds in parables that He never explains, then He withdraws in secret with his tiny band of followers. The parables themselves were not the judgment, the lack of explanation of the parables, that was the judgment, just giving the parable and walking away. Along with this was the seeming failure of Jesus' kingdom to take genuine root in very many hearts. Jesus didn't seem to be winning, the kingdom didn't seem to be working. Jesus' disciples, reading various key passages in the Old Testament, had every reason to expect a vast worldwide messianic domain. Isaiah 9:7 spoke of a kingdom that would last forever, “Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord almighty will accomplish this, an eternal kingdom.” Isaiah 49 speaks of a worldwide dominion that would extend to the ends of the earth. Isaiah 49:6, God says to Christ, “It is too smaller thing for you to be my servant, to restore the tribes of Jacob and bring back those of Israel I have kept. I will make you a light for the Gentiles that you may bring my salvation to the ends of the earth.” —so to the end of time, Isaiah 9:7, to the ends of the earth, Isaiah 49:6. Isaiah 60 also speaks in glowing terms of the wealth, the richness of the worldwide dominion of Messiah. In Isaiah 60: 3-5, “Nations will come to your light and kings to the brightness of your dawn. Lift up your eyes and look around you. All assemble and come to you. Your sons come from afar. Your daughters are carried on the arm. Then you will look and be radiant. Your heart will throb and swell with joy. The wealth on the seas will be brought to you. To you, the riches of the nations will come.” Solomon's majestic Psalm 72, a messianic Psalm, exults in the eternal glorious reign of the Messiah. In Psalm 72: 5-11, speaking of the Messiah, the Christ, “He will endure as long as the sun, as long as the moon, through all generations. He will be like rain falling on a mown field, like showers watering the earth. In his days, the righteous will flourish. Prosperity will abound until the moon is no more. He will rule from sea to sea and from the river to the ends of the earth. The desert tribes will bow down before him. His enemies will lick the dust. The kings of Tarshish and of distant shores will bring tribute to him. The kings of Sheba and Seba will present him gifts. All kings will bow down to him and all nations will serve him.” These are just some of the Old Testament prophecies that gave the Jews a very powerful expectation of what the messianic kingdom would be like. There are many others I could read. But instead of this glorious kingdom, most of the Jews at that time, led by their unbelieving jealous, power-hungry leaders were rejecting Jesus as the Messiah. Jesus responds by telling these parables with no explanation, leading many of his enemies to say He was demon possessed or out of his mind since these unexplained stories made no sense. Now, privately his disciples were probably wondering similar things. If we just boil it down to, “Is this really it? Is this it? I mean us?” In Luke 13:23, “Someone asked him, ‘Lord, are only a few people going to be saved?’” Think about that question. What's behind that question? “Lord, are only a few people going to be saved? Is it going to be a real small kind of ragged band here? Even John the Baptist at the end of his life, wondered the same thing. He's in prison waiting to die, and “When John heard in prison, what Christ was doing [Matthew 11:2-3] he sent his disciples to ask him, "Are you the one who is to come, or should we expect someone else?” What is motivating that question? A number of things. But some of it must have been a sense of disappointment at what was happening. It didn't seem like it was big. It didn't seem glorious. Jesus is in some house surrounded by a small, weak band of common people who loved his teachings, and those were the best of the vast crowd that surrounded him and mobbed him day after day for healings. This hardly seemed like the beginning of a vast, glorious Davidic kingdom, a messianic kingdom in which the Gentiles would come and bow down before him. In Mark 4, all of the parables taken together are a glorious, very efficient manifesto on what's going to happen with the kingdom and with the gospel. It includes explanations for people's rejection of the gospel, as well as their acceptance of it. It begins with the parable, the seed and the soils, which we went through. In this most important parable, Jesus gives indications that it's really a gateway parable, that if you understand that parable, you'll understand them all. If you don't understand this parable, you won't understand any of them. So the kingdom of God is like seed that's spread on different soils. Three of the soils produce no final harvest at all. The path, the rocky soil, the thorny soil, they produce no final harvest. Three of the soils produce a harvest of varying levels, 30, 60, even a hundred times what was sown, so do not despise the day of small things, we're getting to that with the mustard seed, instead be very careful what kind of soil, your own soul, your own heart is. That's what matters. Be very careful what kind of soil your heart is. Jesus says the explanations are for the insiders, not for the outsiders at the present time. But the day will come, when the light of the word of God will shine brightly for all to see. Jesus is the light of the world and God did not bring that light into the world to hide under a bowl or a bed. Look at verses 22-23, “Whatever is hidden is meant to be disclosed and whatever is concealed is meant to be brought out in the open. If anyone has ears to hear, let him hear.” In other words, for now, in the context of Mark 4, “for now, my teachings are secret and hidden, but they're not meant to be that way ultimately. We're going to bring them out and it's going to be shining throughout the world. So the real issue is, you better look after yourself. Look after how you hear the word of God. You better be very careful what's going on inside of you when you hear the gospel.” Verse 24-25, “Consider carefully how you hear. With the measure you use, it will be measured to you and even more. Whoever has, will be given more. Whoever does not have, even what he has will be taken from him.” If you receive the word of God, the gospel, if you grow in it, you're going to accelerate in that growth, you're going to produce more and more fruit. The measure you use will be measured to you and even more. But for those who hear and do nothing with the word, even what they have is going to be taken from them. So they may have some early understanding of the gospel, some basic understanding but after a while, their hearts will be so hard they won't get anything out of it. Last week again, in verses 26-29, we had an agricultural parable and there the sower is scattering seed everywhere. We end up focusing on one plant and the dynamics of the growth of that one plant, this was last week. He said this is what the kingdom of God is like. A man scattered seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows though, he does not know how. All by itself, the soil produces grain. First, the stalk, then the head, then the full kernel in the head. Then as soon as the grain is right, he puts the sickle to it because the harvest has come. The basic idea is this, people are responsible to spread the word of God, but God alone can make it grow. They can't do anything to the actual individual inside their heart to bring them to faith in Christ. They can't save them. They can't bring about life. They don't know how that happens, they can't make it happen. They're limited in knowledge, they don't understand the process. They're limited in power. They can't make it happen. But what they can do is they can scatter the seed and then they can take part in the harvest of bringing somebody to Christ. So that was last week. Now in today's parable, Jesus is saying, no matter how apparently small the beginnings, the kingdom of God in the end will be immense and spectacular. Wait for it. Don't give up on it just because it appears small. So that's what we're getting to now. Let's dig in and look at it, the Parable of the Mustard Seed, verses 30- 32. Again, He said, what should we say the kingdom of God is like, or what parable shall we use to describe it? It's like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of garden plants with such big branches that the birds of the air can perch its shade. So what is a parable? What does that mean? The Greek word means “to lay alongside,” simply put, it's “this is like that.” We're taking the invisible, mysterious, difficult to understand kingdom of God and we're explaining some aspect of it by something in everyday life that you are very familiar with. So it means to “lay alongside”, the kingdom is like this thing. Jesus was fond of agricultural parables. He used a lot of them. They weren't the only type, but they were the most dominant type, seeds and soils and plants and things growing. In general, in terms of interpretation of scripture, parables are best when you focus on the main idea and don't go down rabbit trails of details. Although, I think we can even take that idea too far and say the details are in no way important. You still want to be careful with the details. Don't allegorize, them something like that. So the details are important, but really you want to start with the main idea. And what's the main idea of the parable of the mustard seed? It starts small and gets big. That's the basic idea. Don't worry about the apparent failure of the gospel. The kingdom of God has a small beginning, but in a measurably, glorious and big way, it's going to be really big. Friends, this thing's going to be big. I'm trying to picture. Can you picture what hundreds and hundreds and hundreds of millions of genuine born again people look like in radiant robes? What's the biggest crowd you've ever seen? It's not hundreds and hundreds and hundreds of millions. So it's going to be really big, but there's going to be a temptation to be discouraged, because it so frequently looks so small and unimpressive. That's what we're getting at here. “The kingdom of God has a small beginning, but in a measurably, glorious and big way, it's going to be really big.” Now we have a problem with this whole mustard seed thing. R.C. Sproul spoke of his involvement with the Council for Biblical Inerrancy and he said in that process, he interacted with a former evangelical scholar who is no longer evangelical. He had abandoned his commitment to biblical inerrancy, specifically on the issue of the mustard seed. Jesus was wrong about the mustard seed, so He must be wrong about everything else. I'm like, “oh my goodness.” All seeds are small, but they weren't impressively, staggeringly small. So I get it. I get the problem.However, I think we should be astounded that an scholar would give up his commitment to inerrancy on this issue. Would you agree with me on that? First of all, what Sproul says is we should not take Jesus' words and extend them to some universal laser accurate statement in every case. They don't work like that. Jesus' statements don't work like that. The gospels don't work like that. For example, in Mark 1:45, it says people came to him from everywhere. Stop right there. Did anybody come from Durham, North Carolina? How about Antarctica? Anybody from the moon? There, that's a place. Look, nobody reads it like that. It says people came to him from everywhere, we kind of just know what that means, from wide areas around. It wasn't just that one town. I think we get it. Secondly, we don't actually know for sure what species of mustard seed he was talking about. We don't know that the seeds in my wife's spice cabinet are the same as what he was dealing with. They probably weren't. Maybe a completely different genetic category. An expert on YouTube was saying that there are different types of mustard plants, and he actually had in his hand, a cluster of black mustard seeds. They were unbelievably tiny. They look like black powder. They would be the smallest seeds I've ever seen. They didn't look like seeds. Like I said, they just looked like black powder. He pulled a seed off to the side or a little cluster of them because you couldn't get just one. And the camera zoomed in and I'm telling you, these seeds were smaller than the tip of a pin. It was not smaller than the head of the pin, it was smaller than the pointy tip. That's how small the seed was. So I'm going with that. Thirdly, we need to understand in Jewish rabbinic speech, this was a common aphorism. It's like “small as a mustard seed.” It was actually known, Jesus wasn't the first to use it, it’s something really small. So there's like small, smaller and smallest and the mustard seed was how the rabbis talked about smallest, so this was actually common. The point here is it starts small and grows, the growth of the seed. Jesus says it grows and becomes a small tree, the largest of all garden plants. So no, it does not get as big as a Cedar of Lebanon, but it gets really big. We're talking about the kind of plants that a family would have in a family garden. You can imagine something like that. Research shows that these types of mustard plants would grow as tall as a man, or taller. That's very big for a small garden patch. Jesus says that they become a tree with such big branches that the birds of the air can settle down perhaps or nest or at least perch in the shade. So they're very big, strong branches. Translated, the kingdom of God is going to start very small, almost microscopic, very small and grow to something vast and broad and dramatic and amazing. In my mind, I connect this to the story of Nebuchadnezzar's dream in Daniel 4. What happens is Nebuchadnezzar, the king of Babylon, has a dream. Let me read Daniel 4:10- 12, “I looked and there before me stood a tree in the middle of the land, its height was enormous. The tree grew large and strong and its top touched the sky. It was visible to the ends of the earth. Its leaves were beautiful, its fruit abundant. And on it was food for all. Under it, the beasts of the field found shelter and the birds of the air lived in its branches. From it, every creature was fed.” It's a dream, a vast fruit tree, but very tall, very strong, with big branches and lots of shade. Animals were coming in the shade on the ground, birds on the branches, people eating from the fruit of the tree. Daniel then interpreted the dream. Daniel 4:20- 22, “The tree you saw,” [he's speaking to King Nebuchadnezzar and the Babylonian empire], which grew large and strong with its top touching the sky, visible to the whole earth with beautiful leaves and abundant fruit, providing food for all, giving shelter to the beast of the field and having nesting places in its branches for the birds of the air. You, oh king, are that tree. You have become great and strong and your greatness is grown until it reaches the sky. And your dominion extends to the distant parts of the earth.” So Nebuchadnezzar as the head or the king of the Babylonian empire is represented by a vast fruitful, huge leafy tree and everything is clustered around it. In the dream, that tree is condemned to be chopped down, its branches stripped off, the fruits stripped off. The whole thing's laid to waste in that dream. But the tree of the kingdom of God will never be chopped down, it'll never be stripped or laid to waste. Going back two chapters before that in Daniel 2, a different image of the statue with the head of gold, and chest and arms of silver, belly and thighs of bronze, and legs of iron feet, that whole thing represents a series of empires. Then a stone comes, cut out, but not by human hands, strikes that statue, crushes it, and then it becomes a mountain that fills a whole earth, the kingdom of God. It says in Daniel 2:44, “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed nor will it be left to another people.” Or as Nebuchadnezzar would say himself, as he wrote chapter 4, as he gave his testimony in Daniel 4, speaking of the kingdom of God, “His dominion is an eternal dominion, his kingdom endures from generation and generation.” So here's the thing, back to the mustard seed. The kingdom of God will be a mighty tree with a vast root system with innumerable leafy fruitful branches that will last forever. It represents people who come together and bring all of their riches and their glories and all of their salvation stories and all that together in one place, the kingdom of God, the new Jerusalem, the new heaven, new earth. That's what we're talking about here. II. What is the Mustard Seed? Now, what is the mustard seed? I believe we'll start with Jesus. Jesus is the first mustard seed, his life, his death, his resurrection represents that. We see this again and again with the lamp. Jesus is the lamp, and then we are the lamp. And so again, my approach on this parable is Jesus is the mustard seed, then we are the mustard seed. But first and foremost, we start with Jesus. We see that with the lamp in Mark 4:21, “Do you bring in a lamp and put it under a bowl or a bed? Instead, don't you put it up on its stand?” What's the lamp? Jesus is the lamp. He says in John 8:12, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” Or again, Isaiah 9:2, “The people walking in darkness have seen a great light and those living the land of the shadow of death, a light has dawned.” But then Jesus said, we are the light of the world. So He's the light of the world, and we’re the light of the world. Matthew 5:14-16, “You are the light of the world. City on a hill cannot be hidden, neither do people light a lamp and put it under a bowl. Instead they put it on its stand, it gives light to everyone in the house. In the same way, let your light shine before others that they may see your good deeds and glorify your Father in heaven.” So Jesus is the first great light of the world. Then we, following his example, we are also are light to the world. Same thing with the seed, the mustard seed. Or again in John 12:24-26, Jesus said this. “I tell you the truth. Unless a kernel of wheat falls into the ground and dies, it remains by itself a single seed. But if it dies, it brings forth much fruit.” What is the seed that falls in the ground and dies, and if it dies, it brings forth much fruit? Jesus' own death is the first fulfillment of that. But you know this is a pattern that He is commending, that we would all follow going forward. He makes that plain by the next few verses in John 12. “Unless a kernel of wheat falls to the ground and dies, it remains a single seed. But if it dies, it brings forth much fruit. The man who loves his life will lose it while the man who hates his life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, my servant also will be. My Father will honor the one who serves me.” That's pretty obvious. He's calling us to be seeds that fall in the ground and die. If you're willing to do that, if you're willing to fall into the ground and die, you're going to bear much fruit. I'm thinking about hospitality. You say, "But Pastor, I'm an introvert." Well, just practice saying that to Jesus on Judgment Day. “Jesus, you know I'm an introvert. I couldn't do that hospitality thing.” Just picture how that will wash on that day. Once you conclude that will not wash on that day, then be hospitable. “It feels like death to walk across the street and meet my neighbor.” We’ve got to talk about that at a lot of levels. I understand that feeling, but the fact of the matter is I believe John 12:24-26 is talking first about Jesus and then about all of us. It's pretty obvious. He died and rose again and look at all the fruit that's come from that. Therefore, if we die, fall into the ground and die, look at the fruit that'll come from our lives. Let's bring that back to the mustard seed. Jesus lived a life, very short ministry time, could have easily never been noticed, falls in the ground and dies, rises again from the dead and establishes the beginning of the kingdom. One hundred twenty believers, a little mustard seed. Then he is calling on us to do the same thing. Guess what's going to happen? We're going to go and minister and the stuff we do is not going to be very impressive initially. But don't be disappointed, don't be discouraged, don't despise the day of small things. Those things start small, but they can get really big. Jesus is going to use the mustard seed analogy later to talk about small acts of faith. They come to him and say, “Oh Lord, increase our faith.” Jesus said in Matthew 17:20, “I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, move from here to there and it will move. Nothing will be impossible for you.” The smallest things we do can have an eternal impact. Church history's full of seemingly minor movements and moments that end up having a massive impact even for all eternity. We can easily become discouraged and say what difference does anything I do make at all. We can despise the day of small things[ Zachariah 4:10]. The Jews had come back after the exile, they're in rubble-filled Jerusalem. They got to rebuild the wall, but they also have to rebuild the temple. It's the center of the Jewish religion, the old covenant religion. They eventually do rebuild the temple, but the old timers remembered Solomon's temple in all of its glory, and they weeped and moaned and lamented over this small shabby looking substitute temple. Zachariah 4:10 says, “Do not despise the day of small things. God has the power to take small acts of obedience and make something great of it.” “Don't be disappointed, don't be discouraged, don't despise the day of small things. Those things start small, but they can get really big. … The smallest things we do can have an eternal impact." What are some examples of mustard seeds that we can plant? I think about the daily work of a mother singing, “Jesus Loves Me, this I know, for the Bible tells me so,” to her baby, and just doing that night after night, after night, after night, singing that song. Then all the other things that the mom does to pour the gospel into the growing child over the years. I'm telling you, she has some hard days. It doesn't look like the kingdom of God is growing inside this child. But don't despise the day of small things, the little beginning, you don't know what that child's going to grow to become. Or imagine a man who just makes it a habit to go to a certain coffee shop and get to know the baristas there and has a particular relationship with one of the baristas and feels led to just keep saturating that relationship, that conversation with gospel things like something we heard in church, or I'm praying for you or just different things. You can imagine one time making a comment and you don't have any idea that comment reminds that person of something that was said to them by a Christian relative or by a Christian roommate or friend years ago. You had no way of knowing what that comment would do. You had no way of knowing that they couldn't get to sleep that night because they knew something was up and the person comes to faith in Christ. But it's just some comment you made, you didn't even know the power of it, the impact of it. Little moments of faithful service, write an encouraging note on the bill and leave a good tip. You can leave a generous tip with something that you write to encourage the person. You never know if that comes at precisely at a time somebody's hurting for cash. You follow an inner-prompting from the Spirit, calling a lost friend from college, just to say hi, and you didn't realize that she was sliding toward suicide, toward depression. You had no idea. You didn't know what was going on. You just wanted to call and say, hello. A little thing, a little act of obedience. Or secret patterns of prayer for missionaries. We have missionaries that are serving on the field. You could just say on that day, I'm going to pray for this missionary family. We're going to lift them up and pray for them. You don't know, but that is exactly the moment they needed prayer, where there's something going on in their city, something with the security. Maybe their position's compromised or they're in some danger from persecution, or it could be just an opportunity like coffee shop or a person that they're meeting., and that's the time that you are praying for them. Like the widow giving her two tiny copper coins and then together make up a fraction of a penny. How many children put in money in the offering plates going by? You don't have any idea what that pattern of giving is going to grow to in their lives, how generous they're going to be when they're adults, because they early on had that pattern of giving. The mustard seeds of faith, mustard seeds of sacrificial service, growing into big things later. A word, a prayer, a gift, an act of kindness, a gesture, encouraging note, or a Bible study you start and there's two people that show up. Don't worry about the numbers, just be faithful and teach God's word to the people that show up. Don't despise the day of small things. How big is this thing going to get? Really big. The glorious consummation of Christ kingdom. Of course, there's this famous verse Revelation 7:9-10, “After this, I looked and there before me was a multitude greater than anyone could count, from every nation, tribe, people, and language standing before the throne in front of the lamb wearing white robes and they're holding palm branches in their hands. And they were saying, ‘Salvation belongs to our God who sits on the throne and to the lamb.’” Awesome. Picture it. It started shabby and small, one hundred twenty people in an upper room. That's it. Look how big it's going to be. In the language of Daniel 4 and Nebuchadnezzar's dream, “these are the fruit and the animals and the birds from the ends of the earth that come to live under the shade of Christ forever.” You know what I think? It's never going to stop growing. I think procreation will end, there won't be new people added to the kingdom, but it does say in Isaiah 97 of the increase of his government and peace, there will be no end. So just go with increase that never ends. How is that? In the estimation of the greatness of Christ in what he did to build his kingdom forever, that's a dynamic heaven. That's what I would commend to you. From Jerusalem to the ends of the earth, the death of one man, Jesus Christ, changed all of human history. So also the tiny cluster of ordinary people, twelve apostles, and a few other people there in the upper room. Then the Holy Spirit poured out on them in the day of Pentecost, and they poured out in the streets to change the world. They moved out in Jerusalem. They spread out boldly from there through Judea. Philip and some others brought the gospel to the Samaritans and they won the Samaritans to Christ. Then Philip was led by the Spirit to go talk to an Ethiopian eunuch and led him to faith in Christ. He goes down the Nile river, the upper Nile and lives out his Christian life there in Ethiopia. Merchants and tradesmen and travelers and caravans and soldiers posted to different places in the distant places in the Roman empire, going along ancient trade routes, coastal traders poking along the inlets and cliffs and coastlines of the Mediterranean Sea and the east coast of Africa. Apostles took the gospel as far as India and probably as far west as Spain. The tiny mustard seed of one hundred twenty believers began to turn the world upside down for Christ, and this amazing pattern has continued to our day. You got Moravians that have the idea of winning slaves on plantations. In the early 18th century, they began the Protestant missions movement. William Carey, a Baptist, took the gospel to India. Just one man, Adoniram Judson, and his wife, Nancy brought the gospel to Burma, and led tens of thousands of Burmese Christians. Just one person getting off a boat, starting small. Hudson Taylor, going to the inland regions of China. By the end of his life, the China inland mission was responsible for 50,000 -75,000 Chinese believers. Just the vision of one individual. David Livingston in the heart of the dark continent, an explorer and missionary. Christianity claims hundreds of millions of converts from every nation on earth. The church of Jesus Christ is bigger than you think it is. And it's not just famous missionaries, unnamed evangelists have walked courageously across the street or across the office space. You're like, “Man, that takes courage. You don't know my boss.” No, I don't know your boss, but I had one of those bosses, and you feel led by the Lord to go share your faith with your boss. It takes courage, but the Lord can bless it. “From Jerusalem to the ends of the earth, the death of one man, Jesus Christ, changed all of human history.” III. Application So what lessons, first and foremost, come to Christ. If you don't know Christ, if you haven't trusted in him, just let me tell you simply, your sins can be forgiven right now. All you have to do is call on the name of the Lord. Jesus. You've heard the basic facts of the gospel. Jesus died. He rose again. If you repent and believe, your sins are forgiven. So come to Christ, let the gospel start in your life and then spread and take over. What about you Christians? Don't despise the day of small things here in Durham. As we look at our city of Durham, it's easy to get discouraged. I mean, we're greatly outnumbered. Have you noticed? We are greatly outnumbered here, but it's an opportunity. People are pouring in. God's bringing them here. They're living, they're putting up apartments and houses and condos and they're pouring in. Don't you want our church to be part of God's solution to that? Don't you want us to be among the answers that He knows we are going to not just have people come here and they'll hear the gospel, but that we pour out like they did in Pentecost, out into the streets and they'll hear it from us. Let's not despise the day of small things. Finally, look forward to the consummation of the kingdom, feed your heart. Read Revelation 21 and 22, read it regularly. Feed your heart with how big this whole thing's going to get. Close with me in prayer. Lord, thank you for the power of the word of God. We thank you for the Gospel of Mark for what it teaches us about Jesus as the son of God and the kingdom of the son of God. And I pray that we would learn this parable of the mustard seed, that though the seed was so tiny, you could barely see it, it had an amazing impact in the end. I pray that we would trust you for big things, that we would pray that you would work big things in our midst. Give us courage to be hospitable, courage to share the gospel at work, at home, in different places. And we pray in Jesus' name, amen.

In this episode, we interview Dr. Katharine Gerbner, Professor of History at the University of Minnesota, about her research on the religious dimensions of the Atlantic slave trade. Dr. Gerbner studied three groups: Anglicans, Quakers, and Moravians analyzing how they engaged with, defended, and benefited from the slave trade in Barbados and other English Colonies. How did groups that we associate with pacifism and abolitionism justify owning other human beings? What was the focus of the Established Church of England in relation to the expansion of the British Empire? Our latest episode explores these and other related topics that help us understand our early American religious experience. Dr. Katharine Gerbner holds degrees from Columbia and Harvard Universities. She is a native of Germantown PA and is an Associate Professor of History at the University of Minnesota. She writes; “My first book, Christian Slavery: Conversion and Race in the Protestant Atlantic World, shows how debates between slave-owners, black Christians, and missionaries transformed the practice of Protestantism and the language of race.” 

Join Josiah Walker and Bryan Catherman as they chat with Mark Whitaker about the Moravians and their mission-sending capacity. Mark is completing is doctoral studies focused on the Moravians and has a lot to share that you've likely never heard. In this episode of Salty Believer Unscripted, we learn about the Moravians.

Original tags: David Metcalfe, Anti-Mystery Babylon, William Cooper, cults, Dominionism, Christian Reconstructionism, Latter Rain movement, Kansas City Prophets, Joel's Army, New Apostolic Reformation, NAR, Rick Joyner, MorningStar Ministries, General William Boykin, Moravian Church, Bohemia, Count Nicolaus Zinzendorf, Swedenborg, Sir Francis Dashwood, Hell-fire Clubs, British East India Company, tantra, theurgy, John Dee, angelic communications, Aleister Crowley, Plymouth Brethren, Thelema, Enochian keys, "dime store grimoires," Walmart, Oprah, The Secret, New Thought Movement, Sovereign Order of Saint John, Shickshinny Knights of Malta, Christian Identity theology Hosted on Acast. See acast.com/privacy for more information.

In this episode, Matthew discusses what 24-7 prayer has looked like through the ages.Hosted by Matthew Lilley, the Presence Pioneers podcast exists to help you and your community experience and host the presence of God through day & night worship & prayer – because we believe God's presence changes everything. We discuss topics such as prophetic worship, intercessory prayer, global missions, unity in the Church, revival and the tabernacle of David.SUBSCRIBE VIA EMAIL • http://eepurl.com/gfw9vHORDER MATTHEW'S BOOK, DAVID'S TABERNACLE • http://davidstabernacle.comINSTAGRAM • http://instagram.com/presencepioneers/FACEBOOK • http://facebook.com/presencepioneers/EPISODE DESCRIPTIONOf course, we have to start with David's Tabernacle. For 33 years of David's reign, he kept day and night worship and prayer going at the temple, and it would seem that Solomon continued that in part. After the destruction of the temple, though, you see what are essentially "revivals" breaking out within the Jewish people where some form of that worship of David's tabernacle is restored for a time.Another instance is the first Church, waiting for the Holy Spirit in the upper room. Even after the Holy Spirit fell on them, they continued gathering at least daily to pray together. The culture they established was definitely "ongoing" worship and prayer, although it was unlikely 24-7.Then, you have the development of monasteries and of monks, or those like the "Desert Fathers", where you see this new dedication of radically laying down your life to pursue prayer and worship. It often started as an individual who just desperately wanted more of God, not what the "mainstream" church at the time was offering, and grew into these groups. It was these types of groups that established 24-7 prayer and singing for a time. Amazingly, they often sang the psalms, which were the songs written in David's tabernacle!From there, you get to the Moravians. In the 1700's, in Herenhut, Germany, a commune put together by Ludwig van Zinzendorf was experiencing some infighting. Zinzendorf prayed for peace, and one night while they took communion, the Holy Spirit broke in. They began 24-7 prayer and worship based on Moses, saying the fire on the altar must not go out. They took one hour shifts and carried it on for 100 years! They sent out many missionaries, and most believe that this is the roots of the modern missions movement.So what's happening now is unprecedented in scale, but not in activity. God has had little pockets of people praying day and night all throughout history, and it often births missions. We're moving now into His grand vision, a more global movement of day and night worship and prayer that everyone is invited to!

This week on Legends & Spirits we're kicking off a tantalizing two-parter telling tales from the terrifying twin-city Winston-Salem, NC. We'll be rolling our own (ghost stories that is) from this very historic, very haunted town. We have special guests and dear friends Matt and Sydney Chicurel, to give us one of the MOST chilling firsthand accounts of the supernatural we've EVER heard! And we'll regale you with our own personal experience staying in a historic mill turned Inn... Scary? You bet your cigarette butt it is!     For our Macabre Mixology, we're batching up a fun cocktail inspired from Winston-Salem's #2 export…cookies. We'll give you a sweet history lesson of the Moravian settlers and how they perfected this thin, spiced pastry. In our Spooky Saloons, we'll step back in time with a visit to The Tavern of Old Salem, which has stood its ground for over 200 years… as have some of its regulars.  Welcome to Legends & Spirits!*HUGE thanks to our special guests - Matt and Sydney Chicurel!Visit us: legendsandspiritspodcast.comInstagram: legends_and_spirits_podcastTwitter: Legends and Spirits PodcastFacebook: Legends & Spirits PodcastPatreon: patreon.com/legendsandspiritspodcast Email us: cheers@legendsandspiritspodcast.com Artwork by: zombienose.comMusic by: Burton Bumgarner, Ken Peters music@legendsandspiritspodcast.comFull credit list and references at: legendsandspiritspodcast.comTips (via PayPal) are always appreciated:  TIP JAR