Podcasts about Second Vatican Council

Friends of the Rosary,Today is the liturgical Solemnity of the Ascension, a feast that takes place on the fortieth day after Easter Sunday. Since it falls on a Thursday, in many countries and ecclesiastical provinces in the U.S., this Solemnity is transferred to the Seventh Sunday of Easter, which is June 1.The ecclesiastical provinces of Boston, Hartford, New York, Newark, Omaha, and Philadelphia celebrate the solemnity today.With his Ascension into heaven, the presence of the “historical Christ” comes to an end, and the presence of the Body of Christ, the Church, is inaugurated.Today is also the Optional Memorial of Pope St. Paul VI (1897-1978), who presided over the completion of the Second Vatican Council.In (Mt 28:16-20) we read, “The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them. When they saw him, they worshiped, but they doubted. Then Jesus approached and said to them, “All power in heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” The Acts of the Apostles (1:11) indicates that Jesus “was taken up”. The disciples were “filled with joy” (see Lk. 24:52), as with Jesus now ascended, the gates of Heaven were open. The same destiny awaits us, since he is the first fruit (see 1 Cor. 15:20).Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• May 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Patrick opens with a heartfelt conversation with Josh, a new Catholic convert from Los Angeles, about the Church's role in a rapidly changing culture and the ongoing impact of the Second Vatican Council. Drawing from decades of study and experience, Patrick explains how historical and cultural forces from the 1960s continue to affect Catholic life today and offers practical advice to new converts about staying spiritually grounded and resisting the pull of online negativity. The episode also touches on timely topics like pharmacy vaccination incentives and the spread of AI-generated misinformation, all while Patrick encourages listeners to focus on faith and community amid modern challenges. Josh – If Vatican 2 happened in the mid-60s, would it have been different especially with the huge cultural shift that happened? (01:05) CVS staff get perks like beach days and donuts for hitting vaccine goals (19:45) John - Is giving the peace sign at mass wrong? (24:08) AI speech on YouTube falsely attributing to Pope Leo XIV (34:16) Kimberly - My daughter died within 18 hours of getting a vaccine shot. Jesus helped me get through this. I had to learn not to become a prisoner. (39:24) Joe - What did the early Christians think of Peter being the Foundation stone of the Church? (43:41) Brian – There is a girl who says she will text me but never does. I see her every time I go to Church. (48:31)

FAN MAIL--We would love YOUR feedback--Send us a Text MessageThe election of Pope Leo XIV shatters two millennia of Catholic tradition by elevating an American to the papacy for the first time. Born Robert Francis Prevost in Chicago, this Augustinian cardinal who spent years serving in the jungles of Peru brings a unique dual perspective to the Chair of Peter—combining Western financial acumen with deep experience ministering to the marginalized.This groundbreaking selection upends longstanding assumptions that an American cardinal could never become Pope due to U.S. superpower status. Yet after 133 cardinals cast their votes, white smoke signaled this historic choice that bridges North and South America. What factors drove this unexpected decision? The search for stability and unity following internal Church divisions appears paramount, with Cardinal Prevost representing a non-ideological figure who might heal rifts while maintaining doctrinal clarity.Pope Leo XIV's first appearances reveal a thoughtful, measured leader whose traditional vestments, Latin blessing, and emphasis on Vatican II continuity suggest a papacy that honors Catholic heritage while addressing modern challenges. His Augustinian spirituality—focused on community, contemplation, and service—shines through in his humble approach to leadership, exemplified by his citation of St. Augustine: "With you I am a Christian, for you I am a bishop." This servant-leader mindset, combined with impressive academic credentials and grassroots missionary experience, positions him uniquely to navigate the complex terrain of 21st century Catholicism.Want to understand what this historic papal election means for the future of the Catholic Church? Join us as we analyze Pope Leo XIV's background, selection, and first impressions—exploring how this American Pope might guide 1.3 billion Catholics worldwide while balancing tradition and reform in an increasingly divided global community.Key Points from the Episode:• Cardinal Robert Prevost's election represents a bridge between the first world and third world, having been born in Chicago but serving extensively in Peru• His Augustinian background emphasizes communal living, contemplative spirituality, and service to others• Four likely reasons for his selection: desire for unity after division, missionary experience, balanced perspective between intellectual rigor and service to the poor, financial acumen• Traditional vestments, Latin blessings, and emphasis on the Second Vatican Council indicate a balance between tradition and reform• His early addresses emphasize humility, collaboration, and service, citing St. Augustine: "With you I am a Christian, for you I am a bishop"• First papal trip abroad will be to Turkey for the 1700th anniversary of the Council of NicaeaLet us pray for Pope Leo XIV in his ministry guiding the universal Church, that his papacy may bring healing and unity to the faithful throughout the world.Other resources: Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!

Give Someone Else A ChanceActs 5:38-39a "So in the present case, I tell you, keep away from these men and let them alone; because if this plan or this undertaking is of human origin, it will fail;  but if it is of God, you will not be able to overthrow them—in that case you may even be found fighting against God!”I read this verse in the daily readings today, and it reminded me of the time I spent at retreats at the Schoenstatt Retreat Center in Vallendar, Germany.  Here is a bit of background on Schoenstatt. Schoenstatt is an apostolic Movement of renewal, born in the bosom of the Church. Its spiritual center is the Schoenstatt Shrine, where Mary shows herself in a special way as the Mother and Educator who gives birth to Christ in us, conforming us according to her image.The Schoenstatt Movement encompasses various communities that form the Schoenstatt "Family". As a renewal movement, it has a marked apostolic and lay character; its pedagogy and spirituality are particularly suitable for those who live in the world and must face an increasingly de-Christianized and materialistic environment. Its purpose is to form a new community based on a new person who overcomes the massification of our times and forges a new culture permeated by the spirit of Christ.The reason today's verse reminds me of Schoenstatt is that this principle was applied to the founder. His name is Fr. Joseph Kentenich. He was exiled from the church for a while, and from what I was told, it was similar to the thinking of this verse above. From what I understand, the church wanted to see if the Schoenstatt movement was of God or not. They figured if they removed Father Kentenich from the head of the movement, and it was not of God, then the movement would dissolve and go away. However, if it was from God, then even though the leader was gone, the movement would still continue to grow and flourish. This is what happened: the movement started spreading to other countries. In 1965, Pope Paul VI restored him to leadership, just as the Second Vatican Council was drawing to a close.I am not sure why the Holy Spirit reminded me of this story today. I do know that this verse can apply to our individual lives as well as the Church as a whole. In our lives, we can look at the things we are doing and we can ask if they are from God or not. Is God in all that we do? We can use this verse as a good measure to see if the things we are doing are from God or not.  Do you often over-commit yourself to helping out? Do you sign up for things you don't really want to do because you think, or maybe you know, that if you don't sign up, then no one will? If this is you, then this verse might be life-changing for you.If you struggle with over-scheduling, I want you to reread the verse above. “If this plan or this undertaking is of human origin, it will fail;  but if it is of God, you will not be able to overthrow them.” I know that you are worried that if you don't sign up or if you don't volunteer, then no one else will. If you don't say yes, the project or the event will not happen. However, that is putting a lot of responsibility on your shoulders. It is not your job to ensure every event goes off without a hitch. If the plan or the undertaking is of God, then He will make sure to get the people needed to make sure it happens. If it is of God, then it will not fizzle out because of a lack of participation.Also, maybe our always saying yes is hindering someone else from saying yes. I had a project once, and we needed to have a leader. We were all just sort of looking at one another, and no one really said anything, so I said I would be the leader. I had zero desire to be the leader for this project, as the leader had to submit all the paperwork. However, I assumed no one else wanted to do it as no one else was speaking up. I then found out that someone else wanted to do it, but felt funny saying they would do it. To them, it felt like nominating themself, and they felt that was wrong. So luckily they mentioned it in a roundabout kind of way, and I didn't have to lead the group, and they got to lead the group. I am sure this is happening more than we think.I think there are people who would volunteer more, but they don't feel they have anything to offer. They need others to call out what they see in them. They need other people to reassure them they can do the job, especially if they are stay-at-home moms. Often, we, as stay-at-home moms, tend to forget that we did lots of stuff before we were moms. Since being a mom is our full-time job, we tend to see ourselves as “just moms.” When someone looks at us and personally invites us to volunteer in a position that they think we will be great at, that means a lot.Who do you know that you could be inviting to join you in your tasks? What job do you know you have to give up, but are afraid no one else will take it on? Trust that God has a plan. Trust that He has the perfect person in mind. Then ask God to highlight someone for you that you could invite to take over your position. Or, you can just invite them to give it a try and see how they like it. Whether they take the position or not, I believe they will be honored that you believed they could do it. Just by noticing them and inviting them, you will have made them feel seen and more confident. We all need to be seen.Dear Heavenly Father, I ask you to bless everyone listening. Lord, we want to trust that you will find the people to replace us, but why is it so hard? Why do we feel we have to do it all? Lord, we ask that you help us see that you don't want us to do everything. Help us to see that you have the perfect person lined up when we step aside. Help us to train up a new generation. Help us to pass the love of you and serve you onto others. Help us to step aside and let others know the amazing feelings that come along with doing your work. Help us to trust that if it is of you, then we can't break it. You will always provide. We love you, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I am the God of joy, love, and wonder. Go out there and spread it to one another.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

IMAGE CREDIT: Peciul, CC BY-SA 4.0 , via Wikimedia Commons LINKS: Vatican bio of Cardinal Oscar CANTONI: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_cantoni_o.html      Oscar CANTONI on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2022.htm#Cantoni    Cardinal Oscar CANTONI on Gcatholic.org: https://gcatholic.org/p/4928                      Cardinal Oscar CANTONI on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bcantoni.html Diocese of Como on Gcatholic.org: https://gcatholic.org/dioceses/diocese/como0.htm?tab=info         Diocese of Como on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dcomi.html   2022 Aleteia.org profile of Cardinal-elect Cantoni and the Diocese of Como: https://aleteia.org/2022/08/27/cardinal-cantoni-an-italian-in-red-for-a-martyred-diocese/  Telegraph.co.uk 2024 reporting on Fr. Martinelli case: https://www.telegraph.co.uk/news/2024/01/24/priest-jailed-abuse-altar-boy-popes-choirboys/ Catholic News Agency reporting on the 2021 Fr. Martinelli trial: https://www.catholicnewsagency.com/news/246626/vatican-abuse-trial-witnesses-say-allegations-about-youth-seminary-were-ignored National Catholic Reporter 2024 reporting on Fr. Martinelli case: https://www.ncronline.org/vatican/vatican-news/vatican-appeals-court-finds-priest-guilty-corrupting-minor  Reuters 2024 reporting on Fr. Martinelli case: https://www.reuters.com/world/europe/vatican-convicts-priest-accused-abuse-papal-altar-boys-school-2024-01-23/   Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed.  As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Please note that this episode includes discussion of sexual crimes and allegations, and may not be appropriate for all audiences.   Today we're discussing another current Cardinal o f the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes..   Oscar CANTONI was born on September 1, 1950, in Lenno, a small town in the Como Province of the Lombardy Region of northern Italy.   We've had several Italian Cardinals before- nine, to be exact, and we've even had another Cardinal from Lombardy–Cardinal Pierbattista Pizzaballa, and I count myself blessed every time I have the chance to say the name of Cardinal Pierbattista Pizzaballa.   In any event, Oscar had the most surprising educational history out of all the Cardinals so far: while by all accounts he did well at school, and he's actually published several books, *and* he's taught in various capacities for decades, he doesn't have any academic degrees.   Nevertheless, in 1975 he was ordained as a priest for the Diocese of Como. From 1985 to 1999 he was actively involved in promoting vocations, becoming director of the Vocational Diocesan Center in 1986. From 1990 to 2005, Father Cantoni served as a Spiritual Director at the diocesan seminary.    One more unique project came along in 2000, when he re-founded the Ordo Virginum in the Diocese, the Ordo Virginum being an association of consecrated virgins that had fallen into obscurity until it was restored by the Second Vatican Council.   From 2003 to 2005, Father Cantoni was episcopal vicar for the clergy of Como, and it's time that I admit that for a while I thought each Diocese could only have one Episcopal Vicar but I have since come to understand that while each Episcopal Vicar has their own distinct mandate, there can nevertheless be several, if that's what the Bishop wants.   In 2005, the trusty old white phone rang, and it was Pope Saint John Paul II, looking to make Father Cantoni Bishop of Crema.   Now, you don't say no to JPII, or at least Father Cantoni didn't, and so on March 5th, he was consecrated by his former ordinary, the Bishop of Como, and, well, his other former ordinary, the Bishop Emeritus of Como. The third spot was filled by the Italian Nuncio, a fairly standard arrangement. The previous Bishop of Crema had died in office a few months before, if you're wondering what he was up to.   In 2016, Bishop Cantoni was transferred to the Diocese of Como, where he had grown up and served as a priest. In 2017, he ordained Gabriele Martinelli, despite having received some reports of sexual misconduct connected to Matinelli over the years, which Bishop Cantoni later said he had dismissed as quote “transitory homosexual tendency linked to adolescence”.   Both the future Father Martinelli and his alleged victim, identified as “L.G.” were teenagers at the time, with Martinelli being about a year older.    The alleged sexual relationship took place over several years in a pre-seminary that was actually on Vatican grounds, tasked with supplying altar servers for Saint Peter's Basilica. The pre-seminary was sponsored by the Diocese of Como, hence Bishop Cantoni's connection.   In 2021, Father Martinelli, who has consistently denied everything, was cleared due to a combination of his youth at the time and insufficient evidence, and it was after that ruling that Pope Francis elevated Bishop Cantoni to the Cardinalate, which we'll circle back to.   The Martinelli case has a coda, because under Vatican Law the prosecution can appeal cases and earlier this year, that's 2024, Father Martinelli was found guilty of corrupting a minor, that is, L.G., the same accuser as in the 2021 trial.   In September 2020, one of Bishop Cantoni's priests, Father Robero Malgesini, was murdered by a homeless person he was caring for. The event was widely covered in the press and prompted Pope Francis to praise God for quote “the martyrdom of this witness of charity toward the poorest”.   It should be noted that by all accounts Father Malgesini knew the risks associated with serving the outcasts, who often suffer mental illness. It should also be noted that in 2019, he was fined by local police for feeding people living under the portico of a former church, which, allow me to say, as the only official public policy position of Popeular History, **** such fines.   In 2022, in a somewhat surprising move, Pope Francis elevated Bishop Cantoni to the college of Cardinals and added him to the Dicastery for Bishops. I say somewhat sur prising because Como hasn't been headed by a Cardinal since 1694, so it's surprising in that sense, but people knew to expect surprises from Pope Francis by that point, it being his 8th consistory and all, so it  would have been surprising if there had been no surprises on the list. Still, it's fair to ask, why Como?   This is always a matter of speculation, because Popes are absolute monarchs and are never expected to give reasons for choosing one possible Cardinal over another. But my guess is the safest one for any analysis: it's a combination of factors. The fluffiest is one I've seen elsewhere, namely leaning into the crimson of the martyrs worn by the Cardinals and seeking to honor a Diocese that had seen more martyrdom in the last generation than most in Italy, not just Father Malgesini, but also Bl. Sr. Maria Laura Mainetti, who was murdered by three teenage girls in a satanic ritual in 2000, dying while asking God to forgive her murderers, certainly a death more on the classic end of the martyrdom spectrum.   I think it's likely the Martinelli case also played a role, certainly in the form of delaying Bishop Cantoni's elevation, but also, well, hear me out here.   Pope Francis *really* likes to reach out to the marginalized. Like, it's a whole thing for him, and he has absolutely used his cardinatial appointments to do just that–Cardinal Cantoni was sandwiched between a Pacific Islander and an African American in the 2022 consistory. I'm by no means confident in this assessment, but I don't think the fact that Cardinal Cantoni had been recently facing criticism for his handling o f Father Martinelli's case hurt his standings in Pope Francis' assessment. Especially fresh off Martinelli's initial acquittal, Pope Francis may have seen in Bishop Cantoni another marginalized individual.    One way or another, Cardinal Oscar CANTONI is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

IMAGE DESCRIPTION: By Pufui Pc Pifpef I - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=31309211 via Wikipedia LINKS Vatican bio of Cardinal Raymond Leo BURKE https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_burke_rl.html        Raymond Leo BURKE on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2010.htm#Burke                             Cardinal Raymond Leo BURKE on Gcatholic.org: https://gcatholic.org/p/2334                                                Cardinal Raymond Leo BURKE on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bburke.html                            Apostolic Signatura on Gcatholic.org: https://gcatholic.org/dioceses/romancuria/d13.htm   Apostolic Signatura on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dbgch.html 2003 Catholic News Agency bio of Archbishop Burke: https://www.catholicnewsagency.com/news/286/pope-appoints-bishop-raymond-burke-as-new-archbishop-of-st-louis  Merriam-Webster, “Defender of the Bond”: https://www.merriam-webster.com/dictionary/defender%20of%20the%20bond#:~:text=The%20meaning%20of%20DEFENDER%20OF%20THE%20BOND,the%20marriage%20bond%20in%20suits%20for%20annulment Dead Theologians Society: https://deadtheologianssociety.com/about/  Catholic Herald analysis of Cardinal Burke's 2014 reassignment: https://web.archive.org/web/20160701214308/http://www.catholicherald.co.uk/news/2014/11/10/thousands-sign-petition-thanking-cardinal-burke/  2013 National Catholic Reporter commentary- “I want a mess” -Pope Francis: https://www.ncronline.org/blogs/distinctly-catholic/pope-i-want-mess  2014 CruxNow “Soap Opera” Synod on the Family coverage: https://web.archive.org/web/20141017055135/http://www.cruxnow.com/church/2014/10/16/synod-is-more-and-more-like-a-soap-opera/ Amoris Laetitia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html  2017 Knights of Malta reshuffle: https://catholicherald.co.uk/pope-names-archbishop-becciu-as-personal-delegate-to-order-of-malta/  2018 National Catholic Register editorial Reflection on Amoris Laetitia controversy https://www.ncregister.com/news/francis-fifth-a-pontificate-of-footnotes  2016 National Catholic Register coverage of the Dubia: https://www.ncregister.com/news/four-cardinals-formally-ask-pope-for-clarity-on-amoris-laetitia Traditionis custodes: https://www.vatican.va/content/francesco/en/motu_proprio/documents/20210716-motu-proprio-traditionis-custodes.html  Cardinal Burke's Statement on Traditionis Custodes: https://www.cardinalburke.com/presentations/traditionis-custodes The 2023 Dubia (w/Pope Francis' responses): https://www.vaticannews.va/en/pope/news/2023-10/pope-francis-responds-to-dubia-of-five-cardinals.html  National Catholic Reporter coverage of removal of Cardinal Burke's Vatican apartment and salary: https://www.ncronline.org/vatican/vatican-news/pope-francis-remove-cardinal-burkes-vatican-apartment-and-salary-sources-say Anonymous “Cardinal Burke is my enemy” report: https://catholicherald.co.uk/pope-calls-cardinal-burke-his-enemy-and-threatens-to-strip-him-of-privileges-reports-claim/  Where Peter Is coverage of Cardinal Burke's 2024 private meeting with Pope Francis https://wherepeteris.com/cardinal-burkes-meeting-withĥhh-pope-francis/    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes. The youngest of six, Raymond Leo Burke was born on June 30, 1948, in Richland Center, a small town in sparsely populated Richland County, Wisconsin.   Not too much later, the family moved north to tiny Stratford, Wisconsin, where he grew up.   We've had a *lot*, of midwestern Cardinals, in fact all but one of our 8 American Cardinals so far has been born in the midwest, a percentage I would probably consider shocking if I didn't identify as a midwesterner myself, though technically I'm about as much of a northern southerner as you can get, considering my parents basically moved to Virginia to have their kids and immediately moved back to Ohio once that was accomplished. But enough about me, this is about Raymond Leo Burke, who signed up for Holy Cross Seminary in La Crosse in 1962. Later he went to The Catholic University of America in Washington, DC, where he wound up with a masters in philosophy in 1971. After that he was sent to Rome for his theology studies, getting a second masters, this time from the Gregorian. He was ordained by Pope Paul VI–yes, *before* JPII, crazy I know, in 1975 on June 29th, which longtime listeners will probably clock as the Feast of Saints Peter and Paul and more importantly the Popeular History podcasts' official anniversary date.   Returning to Wisconsin as a priest for the Diocese of La Crosse, Father Burke served as an associate rector for the cathedral, then as a religion teacher at Aquinas High School in town.   Making his way back to Rome, Father Burke returned to the Gregorian to study Canon Law, by 1984 he had a doctorate in the topic with a specialization in jurisprudence.   He came back stateside long enough to pick up a couple diocesan roles back in La Crosse, but soon enough he went back to the Gregorian for a third time, this time not as a student but as a teacher, namely as a Visiting professor of Canonical Jurisprudence, a post which he held for nearly a decade from ‘85 to ‘94.   He wound up becoming the first American to hold the position of Defender of the Bond of the Supreme Tribunal of the Apostolic Signature, as a reminder that's basically the Vatican's Supreme Court.   As for what being a Defender of the Bond entails, it's basically the guy in charge of proving the validity of a disputed marriage, typically–I'd imagine--oversomeone's objections, or else, you know, the case wouldn't have wound up in court.   In 1994, his white phone rang, and it was Pope John Paul II, calling to make him bishop of his home Diocese of La Crosse. Father Burke was personally consecrated by His Holiness in the Vatican.   In ‘97, Bishop Burke became a member of the Equestrian Order of the Holy Sepulchre, ranking as a Knight Commander with Star automatically by virtue of his being a bishop. The Order traces its origins to the First Crusade, making it one of the oldest chivalric Orders in the world–and it's not the only such order Bishop Burke will get involved in.   In 2000, bishop Burke became National Director of the Marian Catechist Apostolate, something which certainly seems near to his heart considering he's still in the role. Well, international director now, as things have grown.   In 2002, Bishop Burke invited a fairly new apostolate named the Dead Theologians Society to the diocese, which isn't something I'd normally include, but I wanted to make sure it got a shoutout because it started at my parish. Oriented towards high school and college students, they study the lives of the saints, and Cardinal Burke is a fan, saying: “I am happy to commend the Dead Theologians Society to individual families and to parishes, as a most effective form of Catholic youth ministry.”   In 2003, Bishop Burke became Archbishop Burke when he was transferred to the Metropolitan Archdiocese of Saint Louis, where he served until 2008, when he was called up to Rome, to serve as prefect of the Supreme Tribunal of the Apostolic Signature, there's that Vatican Supreme Court again, and this time he's running it. And if you're making assumptions based on that appointment, yes, he's absolutely considered one of the foremost experts on canon law worldwide, having published numerous books and articles.   In 2010, Pope Benedict raised Archbishop Burke to the rank of Cardinal Deacon and assigned him the deaconry of S. Agata de 'Goti. Naturally he participated in the 2013 conclave that elected Pope Francis, where I am prepared to guess he was in the minority given subsequent events.   The next year, so 2014, Cardinal Burke was transferred from his top judicial spot to serve as the patron of the Sovereign Order of Malta, aka the Knights of Malta, a reassignment that was generally interpreted as a demotion, given he was going from his dream job for canon law geek that made him the highest ranking American in the Vatican at the time to a largely ceremonial post that was, well, not that.   [All that is nothing against the Knights of Malta, which these days are a solid humanitarian resource and quasi-state trivia machine I'll give their own episode at some point.]   The tension between Cardinal Burke and Pope Francis has been fairly clear from the start. They have fundamentally different approaches and styles, and frankly different goals. Cardinal Burke is dedicated to maintaining tradition as the safest route, while Pope Francis has famously called for shaking things up, for example saying:   “What is it that I expect as a consequence of World Youth Day? I want a mess. We knew that in Rio there would be great disorder, but I want trouble in the dioceses!”   That's Pope Francis, of course. Just before his transfer out of his top spot at the Vatican's court, Cardinal Burke noted that many Catholics, quote:   “feel a bit of seasickness, because it seems to them that the ship of the Church has lost its compass.”   End quote.   To his credit, Cardinal Burke took the move in stride, which matches up well with his general view that authority should be respected and that, as a canonist, the Pope is the ultimate authority.   Deference to such authority in the context of the Catholic Church is known as Clericalism, and being pro or anti Clericalism is another point of disagreement between Cardinal Burke and Pope Francis, who said “I want to get rid of clericalism” in the same early interview I mentioned before.   Part of what Cardinal Burke was responding to with his “lost compass” quote was the first stages of the Synod on the Family, which veteran Vatican reporter John Allen Jr described as like a “soap opera”, with working notes that were released to the public speaking positively about things like same-sex unions and other relationships the Vatican tends to describe as “irregular”. After the Synod on the Family wrapped up, in 2016 Pope Francis produced a post-synodal apostolic exhortation called Amoris Laetitia, or “The Joy of Love”, which I saw one of my sources described the longest document in the history of the Papacy, a hell of a claim I am not immediately able to refute because it sure *is* a long one, which is primarily known for the controversy of just one of its footnotes, footnote 351.   I'm still making *some* effort to make these first round episodes be brief, but it's important to keep things in context, so let's go ahead and look at the sentence the footnote is attached to, which is in paragraph 305, and Then the footnote itself. If you want even more context, the entirety of Amoris Laetitia is, of course, linked in the show notes.   Here we go:   “Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God's grace, can love and can also grow in the life of grace and charity, while receiving the Church's help to this end.”   And yes, that is one sentence. Popes are almost as bad about sentence length as I am.   Without the footnote, this probably would have gone relatively unnoticed, the Church accompanying sinners is not a fundamentally revolutionary idea. But the footnote in question gets specific and brings in the Sacraments, which is where things get touchy:   “In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord's mercy” I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak”.   For one thing, just to get this out of the way, some of that is in quotation marks with citations. In a document like this that's pretty normal, showing how your argument is based on precedent and authority. Except in this case the precedent and the authority being cited is literally Pope Francis himself. To be clear, this is a normal Pope thing, I found multiple examples of JPII and Pope Benedict doing the same thing, it just amuses me.   Anyways, the idea of people in objectively sinful states receiving communion is hyper-controversial. After all, even as far back as Saint Paul, receiving Communion “unworthily” is an awful thing. Of course, questions have long followed about how anyone can be truly worthy of the Eucharist, with the basic answer there being “with God's help”, but yeah, it's tricky.   We can have an educated guess how Cardinal Burke felt about all this, because he and three other Cardinals--it'll be a while before we get to any of the others–anyways Cardinal Burke and three other Cardinals asked Pope Francis some fairly pointed questions about this in a format called a dubia, traditionally a yes/no format where the Holy Father affirms or denies potential implications drawn from one of their teachings to clarify areas of doubt. In this case, there were five questions submitted, with the first and I daresay the most sincerely debated being the question of whether footnote 351 means divorced and subsequently remarried Catholics can receive communion. There's lots of subtext here, but as a reminder this is actually the *short* version of this episode, so pardon the abbreviation. The next four questions are, to put it snarkily, variations on the obviously very sincere question of “does the truth matter anymore?”   Pope Francis decided not to answer these dubia, which the Cardinals took as an invitation to make them–and his lack of a response–public. Not as a way of outing him after his refusal to answer gotcha questions with a yes/no, not by any means, but because clearly that's what not getting an answer meant Pope Francis wanted them to do.   Now, there's something of an issue here, because we're nearing record word count for Cardinal Numbers, and that's without any real long diversions about the history of Catholicism in Cardinal Burke's area or his interactions with the local secular ruler. It's all been Church stuff. And we're nowhere near the end.   The reality is that I'm painfully aware my own discipline is the only thing that keeps me from going longer on these episodes when appropriate, and the major driving force for keeping them short was to keep things manageable. But now that I'm no longer committed to a daily format, “manageable” has very different implications. And even my secondary driver, a general sense of fairness, not making one Cardinal's episode too much longer than the others, well, the other Cardinals in this batch have had longer episodes too, so it's not as much of a lopsided battle for the First Judgment, and it's not like longer automatically means more interesting.   In the end, with those inhibitions gone, and a sense that this stuff is important and it would be a shame to skip big chunks of it if Cardinal Burke *doesn't* make it to the next round, I'm going to go ahead and keep walking through this so it gets said, and let it take what time it takes. My best guess is we're about halfway through. That way there's no special pressure to make Cardinal Burke advance just to cover anything I felt was too rushed. Don't worry, there's still plenty being left out. Fair?   Fair or not, Let's resume.   In 2015, so after his relegation to the Knights of Malta but before Amoris Laetitia and the Dubia, Cardinal Burke was added to the Congregation for the Causes of Saints, which is still one of his roles though like other Vatican offices it has since been rebranded as a Dicastery.   In 2017, Burke's posting as Patron of the Knights of Malta, the one I described as largely ceremonial, threatened to become interesting when Pope Francis forced the head of the order to resign over, well, condoms, basically. But as soon as things started looking interesting Pope Francis helicoptered in an archbishop to serve as his “special delegate” and more importantly his “exclusive spokesman” to the Order, which effectively sidelined Burke from a gig he had been sidelined *to* a few years earlier.   Nevertheless, 2017 also actually saw Burke start to bounce back some. I want to re emphasize this is notably *after* the Dubia, when later in the year Pope Francis picked Cardinal Burke as the judge in the case of an Archbishop who had been accused of sexully abusing his altar servers. The Archbishop was found guilty and deposed, and by the end of the year, having gotten his feet wet again, Cardinal Burke was back on as a member of the Supreme Tribunal of the Apostolic Signature, though, notably, not as its head anymore.   The next major flashpoint came In 2021, when Pope Francis published Traditionis Custodes, a document that severely restricted the celebration of the old Latin Mass.    Long story short, what's colloquially called Latin Mass is the version of Mass that was the main liturgy for Latin rite Catholics for hundreds of years until the Second Vatican Council kicked off serious updates in the 1960s, the most obvious of which is the general shift from Latin to the use of local aka vernacular languages, and the second most obvious is the direction the priest is facing for the majority of the liturgy. There's obviously more detail available on everything I just said, and people have *opinions*, I'll tell you that for sure.   Cardinal Burke's fundamental opinion was and is that the Latin Mass is great and should be maintained and that, in short, Pope Francis may even be overstepping his bounds in restricting it as much as he is with Traditionis Custodes, which is a strong claim given the whole, you know, general idea of the Papacy.   A few weeks after the Traditionis Custodes stuff went down, Cardinal Burke was on a ventilator fighting for his life. We're only doing living Cardinals at this time, so no suspense there for us, but his bout with COVID was touch-and-go for a while there.   In June 2023, notably a few weeks before his 75th birthday and that customary retirement age, Pope Francis replaced Cardinal Burke as the Patron of the Knights of Malta with an 80 year old Jesuit Cardinal. If you're noticing that Burke was relaced by someone who was themselves a fair bit older and also well past retirement age, yeah, you're not alone in noticing that, and you wouldn't be alone in thinking that some kind of point was being made here.   Just a few weeks after that retirement, Cardinal Burke attached his name to another dubia document, this one covering a larger variety of topics and appearing and in the context of the ongoing Synod on Synodality.   Cardinal Burke was again joined by one of his fellow signers of the first dubia, the other two having passed away in 2017, may they rest in peace. They were also joined by three Cardinals who had not cosigned the previous Dubia, though all of those are over 80 and so we won't be covering them for a while.   In any event, this second set of dubia covered a wider range of topics in its five questions, including two particularly hot-button issues, namely the question of blessings for same sex unions, which is something I will refer you to my Fiducia Supplicans anniversary coverage (oops, didn't get that out yet) on for fuller detail, and notion of women serving as deacons, which is still an open question at the time of this writing: as we've discussed previously, ordination has been pretty firmly ruled out, but there may be room for an unordained diaconate. After all, Saint Paul entrusted the letter to the Romans to a woman he described as a deacon.   Pope Francis actually responded to this second dubia the day after the dubious Cardinals submitted it, giving lengthy and detailed answers to all of their questions. Naturally this seems to have annoyed Cardinal Burke and his compatriots, because remember, traditionally answers to Dubia have been yes or no, and so they reframed their questions and asked Pope Francis to respond just with “yes” or “no”. When it was evident His Holiness was not going to reply further, the Cardinals once again took the lack of an answer- or rather the lack of yes/no format answers- as encouragement to publish everything, which was an interesting move since that seems to have essentially set Fiducia Supplicans in motion, as Pope Francis indicated an openness to informal blessings for homosexuals in one of his dubia responses. All of that is in the show notes.   Later in 2023, Pope Francis stripped Cardinal Burke of his Vatican apartment and retirement salary, which I have been tempted to call a pension but everyone I've seen calls it a retirement salary so it's probably safest to follow suit. Officially no reason was given, but I mean, you've listened to this episode, take your pick of tension points and believe it or not I've skipped several chapters of drama real or alleged. Speaking of alleged, this is the Vatican, so anonymous sources are happy to weigh in, including alleging that Pope Francis straight up said “Cardinal Burke is my enemy”. I don't think I buy that he was so plain about it, but I also don't expect Cardinal Burke is Pope Francis' favorite guy.   On December 29, 2023, Cardinal Burke had a private audience with Pope Francis for the first time in over seven years. Cardinal Burke's last private audience with Pope Francis had been back in 2016, four days before the first dubia was made public.   The idea of the two having a little chat grabbed media attention more than any other meeting between a Cardinal and a Pope that I can recall. As is typical for such one-on-ones, no official reason or agenda was given, and it's not likely we'll ever know what exactly was said, but I've got to hand it to Cardinal Burke for his response when Reuters asked him about it:   ‘Well, I'm still alive.'”   Raymond Leo Cardinal BURKE is eligible to participate in future conclaves until he turns 80 in 2028. “AM I THE DRAMA”? Today's episode is part of Cardinal Numbers,  and there will be more Cardinal Numbers next week. Thank you for listening; God bless you all!

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times. A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

pWotD Episode 2912: Pope John Paul II Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 263,814 views on Tuesday, 22 April 2025 our article of the day is Pope John Paul II.Pope John Paul II (Latin: Ioannes Paulus II; Italian: Giovanni Paolo II; Polish: Jan Paweł II; born Karol Józef Wojtyła, Polish: [ˈkarɔl ˈjuzɛv‿vɔjˈtɨwa]; 18 May 1920 – 2 April 2005) was head of the Catholic Church and sovereign of the Vatican City State from 1978 until his death in 2005.In his youth, Wojtyła dabbled in stage acting. He graduated with excellent grades from an all-boys high school in Wadowice, Poland, in 1938, soon after which World War II broke out. During the war, to avoid being kidnapped and sent off to a German forced labour camp, he signed up for work in harsh conditions in a quarry. Wojtyła eventually took up acting and developed a love for the profession and participated at a local theatre. The linguistically skilled Wojtyła wanted to study Polish at university. Encouraged by a conversation with Adam Stefan Sapieha, he decided to study theology and become a priest. Eventually, Wojtyła rose to the position of Archbishop of Kraków and then a cardinal, both positions held by his mentor. Wojtyła was elected pope on the third day of the second papal conclave of 1978, and became one of the youngest popes in history. The conclave was called after the death of John Paul I, who served only 33 days as pope. Wojtyła adopted the name of his predecessor in tribute to him.John Paul II was the first non-Italian pope since Adrian VI in the 16th century, as well as the third-longest-serving pope in history after Pius IX and St. Peter. John Paul II attempted to improve the Catholic Church's relations with Judaism, Islam, and the Eastern Orthodox Church in the spirit of ecumenism, holding atheism as the greatest threat. He maintained the Church's previous positions on such matters as abortion, artificial contraception, the ordination of women, and a celibate clergy, and although he supported the reforms of the Second Vatican Council, he was seen as generally conservative in their interpretation. He put emphasis on family and identity, while questioning consumerism, hedonism and the pursuit of wealth. He was one of the most-travelled world leaders in history, visiting 129 countries during his pontificate. As part of his special emphasis on the universal call to holiness, John Paul II beatified 1,344 people, and canonised 483 saints, more than the combined tally of his predecessors during the preceding five centuries. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated many of the world's bishops, and ordained many priests.He has been credited with fighting against dictatorships for democracy and with helping to end communist rule in his native Poland and the rest of Europe. Under John Paul II, the Catholic Church greatly expanded its influence in Africa and Latin America and retained its influence in Europe and the rest of the world. On 19 December 2009, John Paul II was proclaimed venerable by his successor, Benedict XVI, and on 1 May 2011 (Divine Mercy Sunday) he was beatified. On 27 April 2014, he was canonised together with John XXIII. He has been criticised for allegedly, as archbishop under Communist Poland, having been insufficiently harsh in acting against the sexual abuse of children by priests, though the allegations themselves have been criticised. Posthumously he has been referred to by some Catholics as Pope St. John Paul the Great, though that title is not official.Under John Paul II, two of the most important documents of the contemporary Catholic Church were drafted and promulgated: the 1983 Code of Canon Law, which revised and updated the 1917 Code of Canon Law, and the Catechism of the Catholic Church, the first universal catechism to be issued since the Roman Catechism.This recording reflects the Wikipedia text as of 02:52 UTC on Wednesday, 23 April 2025.For the full current version of the article, see Pope John Paul II on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Danielle.

You know how we roll--we do things like make a sub-series within a larger meta-series. And so it has come to pass, dear listeners, that we are embarking on a multi-episode arc of exploring the seminal Second Vatican Council primarily through the lens of technology, and especially media technology, to consider the impact of the most talked about Council in our time. This is part 1 where we talk mostly about the set up to how instrumental this Council became. Buckle up and stick around for some fun! Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here

Archbishop Vigneron joins hosts Mike Chamberland and Mary Wilkerson for the final episode of Eyes on Jesus. As he prepares to become Archbishop Emeritus, taking senior status and retiring from ministry as the chief shepherd of Detroit, Archbishop Vigneron reflects on the ups and downs of episcopal ministry, expresses his gratitude to all those who have served by his side in ministry, and looks ahead with great hope at the future of the Archdiocese of Detroit under Archbishop Edward J. Weisenburger's pastoral leadership. (0:22) Hosts Mike Chamberland and Mary Wilkerson greet Archbishop Vigneron, who is set to retire from ministry as Archbishop of Detroit upon the March 18 installation of his successor, Archbishop Edward J. Weisenburger. Before digging into this transition in the life of the archdiocese, our hosts take some time to talk about other important topics from the last month, including a new Lenten message to the faithful and our prayers for Pope Francis' recovery from illness.(6:14) Mary introduces the topic for today's episode: reflecting on the episcopal ministry of Archbishop Vigneron as he enters life as “Archbishop Emeritus,” the honorific given to former archbishops who have retired from their leadership roles. Archbishop Vigneron shares about attending a recent “farewell Vespers” with many of his brother priests. (8:35) Mary summarizes the “big news” of the past month: Pope Francis' appointment of Archbishop Edward J. Weisenburger as the next Archbishop of Detroit. The announcement came around 16 months after Archbishop Vigneron submitted his resignation at age 75, as required by Church law. Mary asks Archbishop Vigneron what it was like to stay focused on ministry during this interim period, knowing he could be called into retirement at any time. He also recalls the moment he received word of Archbishop Weisenburger's appointment.(12:25) Archbishop Vigneron shares his impressions of Archbishop Weisenburger, including his congenial spirit and readiness to respond to whatever God asks of him. He then shares the focus of his prayers during this time of transition. (17:01) Archbishop Vigneron reflects on the high points of his ministry, including Synod 16. He connects the success of Synod 16 with the foundation laid by Synod 69, led by Cardinal Dearden, during which the Archdiocese of Detroit “made a radical first effort” to implement the Second Vatican Council and establish a culture of lay involvement in the Church. He also reflects on some of the challenges of his ministry, including tackling the administrative tasks and navigating the reality of having “limited resources for an infinite mission.” (24:04) Archbishop Vigneron shares his gratitude and words of encouragement for his brother priests and the laity who have served alongside him over the years. Our hosts then turn to Unleash the Gospel, the pastoral letter by Archbishop Vigneron that has become the roadmap for the Archdiocese of Detroit to become a Church on mission. Archbishop Vigneron invokes Blessed Solanus Casey in thanking God ahead of time for what the Holy Spirit will do in our midst under the leadership of Archbishop Weisenburger. (30:40) Mike asks “what's next” for Archbishop Vigneron, who is retiring as Archbishop of Detroit but will still be a priest and archbishop—now with senior status—serving the local Church in new ways. He is committed to assisting Archbishop Weisenburger in whatever ways he is needed, and also hopes to continue celebrating the sacraments, visiting parishes, and possibly teaching some classes at Sacred Heart Major Seminary. His new title, Emeritus Archbishop, signals that he is “still an integral part of the local Church.”(35:40) Archbishop Vigneron offers his advice to Archbishop Weisenburger and reflects on the fulfillment of his motto: Aspicientes in Jesum, or “keeping our eyes fixed on Jesus.” He answers listener...

Full Text of ReadingsTuesday of the First Week of Lent Lectionary: 225The Saint of the day is Saint John OgilvieSaint John Ogilvie's Story John Ogilvie's noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There, John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: “God wills all men to be saved and come to the knowledge of the truth,” and “Come to me all you who are weary and find life burdensome, and I will refresh you.” Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17. John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. At his ordination to the priesthood in France in 1610, John met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be placed there as a missionary. Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested, and brought before the court. His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm. At his final trial, he assured his judges: “In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey.” Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland. John Ogilvie was canonized in 1976, becoming the first Scottish saint since 1250. His liturgical feast is celebrated on March 10. Reflection John came of age when neither Catholics nor Protestants were willing to tolerate one another. Turning to Scripture, he found words that enlarged his vision. Although he became a Catholic and died for his faith, he understood the meaning of “small-c catholic,” the wide range of believers who embrace Christianity. Even now he undoubtedly rejoices in the ecumenical spirit fostered by the Second Vatican Council and joins us in our prayer for unity with all believers. Enjoy these prayer tips from the saints! Saint of the Day, Copyright Franciscan Media

In Jesus Wept, investigative journalist Philip Shenon examines the last seven popes, and how efforts to reform the Church with the Second Vatican Council led to power struggles and doctrinal debates that lasted for decades. He spoke with Dave Davies about the theological clashes, scandal, and the accuracy of the movie Conclave.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

In Jesus Wept, investigative journalist Philip Shenon examines the last seven popes, and how efforts to reform the Church with the Second Vatican Council led to power struggles and doctrinal debates that lasted for decades. He spoke with Dave Davies about the theological clashes, scandal, and the accuracy of the movie Conclave.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

pWotD Episode 2853: Pope Francis Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 234,756 views on Saturday, 22 February 2025 our article of the day is Pope Francis.Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio; 17 December 1936) is the head of the Catholic Church and sovereign of the Vatican City State. He is the first pope from the Society of Jesus (the Jesuit Order), the first from the Americas and the Southern Hemisphere, and the first born or raised outside Europe since the 8th-century Syrian pope Gregory III.Born in Buenos Aires, Argentina, Bergoglio was inspired to join the Jesuits in 1958 after recovering from severe illness. He was ordained a Catholic priest in 1969; from 1973 to 1979, he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. He led the Argentine Church during the December 2001 riots in Argentina; the administrations of Néstor Kirchner and Cristina Fernández de Kirchner considered him to be a political rival.Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March. He chose Francis as his papal name in honour of Saint Francis of Assisi. Throughout his public life, Francis has been noted for his humility, emphasis on God's mercy, international visibility as pope, concern for the poor and commitment to interreligious dialogue. He is known for having a less formal approach to the papacy than his predecessors by, for instance, choosing to reside in the Domus Sanctae Marthae guest house rather than in the papal apartments of the Apostolic Palace used by previous popes.Francis has made women full members of dicasteries in the Roman Curia. He maintains that the Catholic Church should be more sympathetic toward members of the LGBTQ+ community and has stated that while blessings of same-sex unions are not permitted, the individuals can be blessed as long as blessings are not given in a liturgical context. Francis is a critic of unbridled capitalism, consumerism, and overdevelopment; he has made action on climate change a leading focus of his papacy. He is widely interpreted as denouncing the death penalty as intrinsically evil, stating that the Catholic Church is committed to its abolition. In international diplomacy, Francis has criticized the rise of right-wing populism, called for the decriminalization of homosexuality, helped to restore full diplomatic relations between the United States and Cuba, negotiated a deal with China to define how much influence the Communist Party has in appointing Chinese bishops, and has supported the cause of refugees. He has called on the Western world to increase immigration levels significantly. In 2022, he apologized for the Church's role in the "cultural genocide" of the Canadian Indigenous peoples. On 4 October 2023, Francis convened the beginnings of the Synod on Synodality which was described as the culmination of his papacy and the most important event in the Catholic Church since the Second Vatican Council.This recording reflects the Wikipedia text as of 02:08 UTC on Sunday, 23 February 2025.For the full current version of the article, see Pope Francis on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Joey.

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

For the second CTRS seminar of 2025, we were joined by Dr Antonia Pizzey, the Postdoctoral Researcher at the Research Centre for Studies of the Second Vatican Council at the Australian Catholic University, who gave a paper entitled: Imagining Church: Mystery, Imagination, and Metaphor. This seminar forms part of the Catholic Theology Research Seminar Series (CTRS). The CTRS is a regular forum for scholarly discussion of pertinent issues in the Catholic traditions of theology and Church. The seminar series ranges across the traditional theological disciplines (scriptural, historical, philosophical, systematic, liturgical, ethical and practical/pastoral), Catholic social thought and practice, and social-scientific approaches to Catholicism.

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. reflects on the “Signs of Hope” section of the Bull of Indiction for the Jubilee Year by Pope Francis.7. In addition to finding hope in God's grace, we are also called to discover hope in the signs of the times that the Lord gives us. As the Second Vatican Council observed: “In every age, the Church has the responsibility of reading the signs of the times and interpreting them in the light of the Gospel. In this way, in language adapted to every generation, she can respond to people's persistent questions about the meaning of this present life and of the life to come, and how one is related to the other”. [4] We need to recognize the immense goodness present in our world, lest we be tempted to think ourselves overwhelmed by evil and violence. The signs of the times, which include the yearning of human hearts in need of God's saving presence, ought to become signs of hope. (taken from Spes non confundit – Bull of Indiction).In the Catholic Church, the concept of Jubilee or ‘Holy Year' was used to declare special years for forgiveness and reconciliation. The first Jubilee was declared by Pope Boniface VIII on 22nd February 1300 (Feast of the Chair of St. Peter), to mark the beginning of that century. He later recommended it occurring every 100 yearsNotes:Read the Bull of Indiction hereOn Mission: PilgrimagesOn Mission: ShrinesYear of Prayer 2024 Resources Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Catechism reveals to us its intended readership, structure, and some practical directions for use. Fr. Mike and the Roman Catechism remind us that—above all—”the works of perfect Christian virtue spring from love and have no other objective than to arrive at love.” Today's readings are Catechism paragraphs 11-25. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Bishop Joseph Bambera marks the launch of a groundbreaking Catholic-Jewish initiative - Translate Hate: The Catholic Edition - with a wide-ranging interview with AJC's People of the Pod. At a time when recent events have challenged Catholic-Jewish relations, Bambera, the Chairman of the U.S. Conference of Catholic Bishops Committee (USCCB) on Ecumenical and Interreligious Affairs, details why the church has made combating antisemitism a priority.  Translate Hate: The Catholic Edition, a joint project of AJC and the USCCB, features Catholic commentary on various entries of AJC's renowned Translate Hate glossary of antisemitic terms, themes, and memes. It comes as Catholic and Jewish communities prepare to mark six decades of trust-building and mutual learning beginning when the Catholic Church reached out to the Jewish people and the world with Nostra Aetate, the historic Second Vatican Council document disseminated on October 28, 1965, which dramatically and publicly decried antisemitism and transformed the Church's approach to the Jewish people for the better.Resources: New Glossary Breaks Ground in Tackling Antisemitism Through a Catholic Lens Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  Bernard-Henri Lévy and AJC CEO Ted Deutch on How to Build a Resilient Jewish Future Post-October 7 What's Next for the Abraham Accords Under President Trump? The ICC Issues Arrest Warrants: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Bishop Bambera: Manya Brachear Pashman:   Nearly 60 years ago, the Roman Catholic Church issued a declaration called Nostra Aetate, a groundbreaking document that, among other things, aimed to heal the Church's strained relationship with the Jewish community at large. But over the past year, since the start of the Israel-Hamas war, there have been some tense moments: a call from Pope Francis to investigate whether Israel is committing genocide, a photograph of the Pope before a Nativity scene–featuring a keffiyeh. Now AJC and the US Conference of Catholic Bishops have unveiled Translate Hate: the Catholic edition, the glossary of antisemitic terms, tropes and memes, originally published in 2019, also features Catholic commentaries to explain why the church has made combating antisemitism a priority. Here to talk about this partnership is Bishop Joseph Bambera, Chairman of the US Conference of Catholic Bishops Committee on Ecumenical and interreligious affairs. Bishop, welcome. Most Reverend Joseph C. Bambera:   Thank you for the honor of being with you today. Manya Brachear Pashman:   Bishop Bambera, please walk us through the Catholic edition of Translate Hate and how the Catholic Church became involved in this initiative together with the Jewish community. Most Reverend Joseph C. Bambera:   I think the best way to walk us through the Translate Hate Catholic edition is to first take us back to 1965 and the Second Vatican Council and the declaration on the church's relationship with non-Christian religions, and particularly with the Jewish community. There was this really milestone declaration Nostra Aetate that I think many of us would be familiar with, and that really speaks about our relationship as it stands today. A relationship that I would say. tragically prior to the Second Vatican Council was not what it should have been. And on the heels of the Council, for almost 60 years, an anniversary that we'll celebrate next year, we have grown together in mutual respect and understanding.  That particular declaration Nostra aetate speaks very, very clearly about the fact that Catholics and Jews really share a common patrimony. We Catholics, our roots are in Judaism. Jesus was Jewish. His family was. And so many members of the early church were as well. And we recognize and affirm in that document the fact that the Jewish people were the first to hear the Word of God and are a part of a covenant relationship that certainly has not been in any way broken, but has been maintained. And something that we affirm and that we teach in that document. A very important thing, from my perspective. And as well, the document reminds all those who would be familiar with it, and certainly who should be, if they are not, of the importance of us coming to a deeper sense of mutual respect and understanding. Of decrying any sense of hatred, persecution, or antisemitic efforts on the part of individuals that really have been such a burden to the Jewish people. So that particular document really laid the groundwork, for the very simple fact that I am here today and a part of this initiative.  But to fast forward a bit, the reality of antisemitism, as you know better than I, it has hardly diminished, and sadly, has intensified in recent years. And well before October 7 of 2023. So much so that the bishops of the United States, many of them, brought to the attention of the committee that I chair, the Bishops Committee for Humanism and Interreligious Affairs, have brought to our attention the fact that we need to begin to do something in a more concrete way. To walk more intimately and closely and lovingly with our Jewish brothers and sisters and to address the reality of antisemitism in a very real and concrete manner.  And so in 2022 this committee that I just referenced, they issued a document that they shared with all of the bishops. It's called the Fruits of Dialogues: Catholics Confronting Antisemitism. And in many respects, I would say that that particular document was the impetus for this initiative that we are a part of today, the Translate Hate Catholic Edition, hopefully it's been the impetus for other efforts on the part of many bishops in their own particular dioceses and archdiocese to work with their Jewish partners, to help to eradicate this, or certainly to address it in a way that is hope filled.  So this document has been in the works now for quite a while particularly with the leadership of the Bishop's Committee and the American Jewish Committee as well. What you will find is building upon the antisemitic themes and tropes that were placed in the document when the American Jewish Committee put it together; we have provided commentary on a number of them from a Catholic perspective. So you know, if you look at the notion of deicide, the commentary that we provide there offers very clear Catholic theological teaching on the fact that that whole reality is certainly not something that we would ever intend to insinuate today is the responsibility of all of the Jewish people. In the midst of these commentaries, we offer current theological teaching. We offer teaching on human dignity, which is so much a part of our tradition and our hope and prayer for humankind, and we acknowledge, as well, in some of those commentaries, the fact that, you know, some members of the Church throughout history have been insensitive and inappropriately offered, and perhaps even negligently offered, words and actions that led to antisemitic efforts, sadly on the part of so many. Manya Brachear Pashman:   So what is the expectation? This document is going out. How are you expecting or wanting parishes and pastors to implement it? Most Reverend Joseph C. Bambera:   Given the fact that it the document that the Bishops Committee came out with in 2022 was really at the initiative of many bishops in the United States, I would like to believe and think that the vast majority of our bishops will embrace this and use it in whatever way speaks to the situation within their own territory, their own region, relative to the Jewish community there. So for example, once this is officially promulgated today, later on in the day, we will be releasing from the United States Conference of Catholic Bishops on our bishops-only website.  We will be releasing a letter from me as the chair of this committee, and the document, and that will be followed up with a hard copy that will be sent to every bishop in the near future, following the online version that they'll receive today. We anticipate that this will be used by other committees that might have some relationship to the work that our committee does, and the hope that they would use them. We will be disseminating it to ecumenical officers who are appointed in every one of our dioceses to do the work of ecumenism and interreligious affairs folks.  Manya Brachear Pashman:   You mentioned Nostra Atate. In 1965 you were just a child then. And I should also mention AJC played a leading role in those conversations, as well with Rabbi Abraham Joshua Heschel. You were ordained 20 years later. And I'm just curious if this major turning point in Catholic Jewish relations, did it come up in your theology training, or 20 years later, was it just accepted as the norm? Most Reverend Joseph C. Bambera:   You know, I will be frank with you, the term that you used in asking the question was, did it come up? Yes, it did. It did. But given the scope of issues that would be necessary to prepare a man for ministry in the church as a priest in the seminary, it was one of many things that everything rose to the level of being absolutely vital, all right, to our preparation. So this was but it took its place in a whole line of other things that were just as vital.  So maybe the best way to answer your question was, you know, a great deal of the teaching of the Second Vatican Council was integrated into many of the theology courses that I would have taken, all right, and the same would go for something like Nostra Atate. All right. We were, I was certainly familiar with it. All right. It was certainly something that was communicated as a very significant teaching, a milestone moment in our church, a clear refocusing of our relationship with the Jewish community. Prior to that, there were no relationships officially. So it was put before us as something that was vital to consider. But I would not be honest in wanting to suggest that in some way it was a major focus. It was one of many. Manya Brachear Pashman:   I do want to fast forward and talk about today. Of course, Catholic Jewish relations are quite complicated now, especially given the Israel Hamas war, I imagine educating inspiring your flock on the moral complexities of that war, while also rallying the faithful to combat the rise of antisemitism against Israel and the Jewish Diaspora at large is very complicated, and there have been some tense moments. Recently, a letter from Pope Francis, one year after the October 7 terror attacks, included a couple kind of eerily iconic phrases from John 8:44, a verse that's long been understood as a fundamental, eternal indictment of the entire Jewish people. He was even cited by the Pittsburgh synagogue shooter. A lot of Jews are irate that the Pope has called for an investigation into whether Israel is committing genocide in Gaza. And most recently, some people were upset that the nativity scene at the Vatican featured a baby Jesus resting in a manger draped with a keffiyeh, Palestinian national symbol, and I know that has since been removed from that scene. But how do you talk about all of these moments with your Jewish friends, friends like the Hollanders, when they arise? Most Reverend Joseph C. Bambera:   First of all, the concern that you share in that question, maybe the hurt or the confusion that some of these things have caused. It's rather palpable. I spoke about it just coming into the studio today with Rabbi Marans. I would first say that the very fact that in this exchange that we are having here today, on a day that is a real positive step. I believe in Catholic Jewish relations with the promulgation of the Translate Hate Catholic Edition, I would say it's a testimony to the relationship that we have developed. And I want to thank you for that. I want to thank you for the question, you know, they're, not easy questions to address, but they are of great concern to you and so many others. And you, on behalf of your people, have a responsibility to ask me that question, and I need to say to you that my presence here today is meant to speak a word of encouragement regarding our relationship. It is one that is deeply valued. I treasure it. I'm grateful for it. I am honored to be here today.  Now with that, let me, let me speak a little bit more directly to the question and how these types of things are addressed. I look at the work that I have done in ecumenism and interreligious affairs, and I've been privileged to be chairman of this committee for a term now, for three years. I was previously back in 2017 elected chairman of this very same committee. So I've been at the helm of it twice now, and I've learned so much, so much from Christian partners, so much from our Jewish partners. One of the things that I have learned in the midst of the work that I have done with ecumenism is that I can't create a false sense of unity and harmony. For us to journey together in a positive way, I need to hear what you have to say, and I need to receive it, and I can't say something that is contrary to where my church is.  Now, another dimension of the dialogue work that I have learned relates to listening. How do we listen to what we hear about this relationship? What are we hearing when we read something about Pope Francis? How is that speaking to our hearts? What is it saying to this relationship? I hear from you hurt. I hear from you confusion. I said that a moment ago. For me, and perhaps this is the best thing that I can say, and I would say it across all three areas or topics that you raised in your question, I would say this much. I can't speak for Pope Francis. But what I can do is reflect to you what I hear from him and what I have heard from him throughout his 11 years as Pope. I have heard from him very, very early on, and you're all familiar with this quote that he offered to a Jewish interreligious organization way back, I think, in 2013 or 14, shortly after he was elected Pope, that a true Christian cannot be an antisemite. That's something that I would affirm, and that's something that I have never heard him go back on.  I have heard him embrace better than probably I have heard prior to his election, a deep commitment to the documents of Vatican Council, Vatican Two, and particularly, a deep commitment to the tenets of Nostra Aetate. The other thing that I've heard from Pope Francis, and perhaps this speaks to some of the struggle that you raise that in the face of terrorism and war and the loss of innocent lives, of Jewish lives that were lost in 2023 and of countless other lives that are lost throughout our world in the midst of war. I hear him speak over and over again about human dignity, the value of life and the reason for why we treasure life, and that's rooted in a common scripture that we both cherish, in the first book of the Torah, Genesis, the first chapter. In the image of God man was created, in the image and likeness of God. I think that that speaks for me to this moment.  It does not take away, and I would not imagine that for a moment some of the struggle that you experience, but that's what I hear when I look at his papacy. I also look at some more personal dimensions of it. And I know that his experience as the archbishop of Buenos Aires was an experience that found him deeply connected to the Jewish community, particularly to a close friend of his, whom I've been privileged to meet, Rabbi Abraham Skorka. So I share these things with you in response to your observation. And by the same token, I would say to you that we have miles to go before we achieve the end for which we are about here today. Manya Brachear Pashman:   In this moment, Bishop, do you believe that Translate Hate, specifically this new Catholic edition has particular value in this, in this moment that we talked about, where the relationship can get complicated? Most Reverend Joseph C. Bambera:   I think, in any moment in time when there is suffering because of hatred, because of an antisemitic perspective that so many people so horrifically bring to life, I think this particular initiative is vital, and I think today more than ever, we have recognized it in our church, the sufferings of our Jewish brothers and sisters. We have recognized it globally. We have recognized it in our country, and we experience it in in my community, Scranton, relatively, you know, small city of about 100,000 people, you know, we it's sadly, it's sadly everywhere. I believe this moment is a bit of a clarion call for all of us to walk a little bit more authentically and closely with our Jewish brothers and sisters. It's one thing to have issued a document 60 years ago. You can forget the intensity and the significance that document was and meant 60 years ago, 50 years ago, maybe even 40 years ago. But as time goes on and generations pass, we sometimes need to refocus our attention, don't we? And we need to recognize the fact that as our society, becomes more secularized, we can't possibly circle the wagons to just preserve what we have. Every one of our congregations, many of yours and many of mine, are diminishing in terms of numbers since the pandemic, but also before that as well. And I think sadly, what you see in many congregations is this sense of trying to preserve what one has and therefore excluding others. Not just, I certainly don't necessarily mean from being in a church or a synagogue or temple, but I mean excluding from life by one's attitudes and one's actions and one's words. And I think we are, at this moment, really at risk of losing a sense of what we learn and how we grow from dialogue.  I'm here to tell you today that I am so much richer personally because of this opportunity that I have been given to be a part of this initiative, frankly, to even prepare for today. It's just been a wonderful experience for me that has really re-energized me. This wonderful mission. But it's also reminded me of how much people who are involved in in faith traditions, in a leadership position, can be somewhat academically connected to something. It's it's got to be translated to the heart, and I hope that that's what happens here. Manya Brachear Pashman:   I mentioned that you were just a child when Nostra Aetate came about. Can you tell us a little bit about your upbringing and when you heard the calling to seek ordination and become a priest? Most Reverend Joseph C. Bambera:   I grew up in a Catholic family. I didn't have a lot of Jewish friends. There weren't a lot of Jewish people living in our community, although I did develop friends as as I went off to college. Okay, when I when I got the call to be a become a priest. I was actually at the University of Pittsburgh with every intention of becoming a dentist. It was kind of the family business, okay? And and I got involved in an ecumenical Christian campus ministry program. But, you know, it was just an experience that really called me to develop a deeper sense of authenticity, I think, in my faith journey, and, and, and so that's what ultimately prompted me to go into the seminary and become a priest. Did you grow up in Pittsburgh? I grew up in Scranton, where I serve as bishop, which is very unusual. So I my mom, who, at 97 still lives nearby. We I've spent my entire ministry in the Diocese of Scranton, and 15 years ago was appointed Bishop. Manya Brachear Pashman:   Wow, wow. That that is indeed rare, and that is indeed rare. So you get to see the parish in which you you grew up. Most Reverend Joseph C. Bambera:   I do. I do, yeah. And I've journeyed with this community, there's, there's pluses and minuses to something like that. You know, sometimes people say, What's the best thing about being bishop in your home diocese? I say, you know people, and they know you and and what's the most challenging thing? You know people and they know you. Manya Brachear Pashman:   Well, Bishop, thank you so much for sharing what the church's teaching now and how it's collaborating with AJC to build bridges and educate your flock. Thank you so much, and thank you for joining us. Most Reverend Joseph C. Bambera:   It's been a real pleasure.

We interview Fr. Uwe Michael Lang about his new book, A Short History of the Roman Mass. Father Uwe Michael Lang is a priest of the Oratory of St. Philip Neri in London and a lecturer in theology at Allen Hall Seminary and St. Mary's University, Twickenham. He is the author of The Voice of the Church at Prayer, Turning Towards the Lord: Orientation in Liturgical Prayer, and Signs of the Holy One: Liturgy, Ritual, and Expression of the Sacred. This book is a short introduction to the development of the Roman Rite of Mass, the most widely used of the Church's liturgical rites, from its origins in early Christianity until the present day. Over the centuries, the form of Mass most Catholics are familiar with has been shaped by the Apostolic See of Rome in contact and exchange with other local churches. Understanding this rich and complex history will help not only the clergy in their sacramental ministry, but all the faithful in participating consciously and fruitfully in the liturgy of the Church. In the wake of the liturgical reforms initiated by Pope Pius XII in the mid-20th century, fully embraced by the Second Vatican Council, and implemented in the postconciliar period, there has been an intense and often controversial debate on continuity and rupture in liturgical development. Amid this debate, the long and complex history of the Roman liturgy is not always sufficiently acknowledged. The refinement of the Roman Mass, as this book shows, has been marked both by continuity and by change. From its formative period in late antiquity, the ritual shape of the Roman Mass was affected by religious, social, cultural, political, and economic transformations. But changes are to be expected over such a long period of time and the wide geographical area where this rite has been used. It is the essential continuity that stands out. This work challenges the conventional narrative that the liturgy of the Western church moved from early dynamic development through medieval decline to early modern stagnation and was only revived in the wake of the Second Vatican Council – a narrative that still has considerable traction both in academic publications and among the wider public.Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Catholic Women Now with Chris Magruder and Julie Nelson - Faith of Trial with Deacon Mike Manno and Gina Noll - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle    

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic reporter Lazar Berman joins host Amanda Borschel-Dan for today's episode, recorded in our Jerusalem offices. We're doing something different today and Berman and Borschel-Dan have an informal conversation about a mid-November report that Pope Francis has called for an investigation to determine if Israel's attacks in Gaza constitute genocide. These remarks were included in a new book celebrating the pontiff's jubilee year and they marked the first time that Francis has openly urged for an investigation of genocide allegations over Israel's actions in the Gaza Strip. The revolution in ties between the Catholic Church and Jews began with a brief document -- Nostra Aetate -- issued on October 28, 1965, by more than 1700 Catholic bishops gathered in Rome for the Second Vatican Council. We speak about what this document states and what it represents. We learn about the relationship between the Catholic Church and Israel -- and the Jewish people writ large -- and how it has evolved from accusations of Jews as Christ-killers to a relatively Golden Age. Lately, however, observers wonder if remarks made by Pope Francis and others could mark a turning point.For news updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: Pope calls for probe into whether Israel is committing ‘genocide' in Gaza Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Pope Francis waves as he arrives for his weekly general audience in St. Peter's Square at The Vatican, December 4, 2024. (AP Photo/Alessandra Tarantino)See omnystudio.com/listener for privacy information.

Canon Stephen Sharpe, ICKSP serves as Parochial Vicar at St. Joseph Shrine in Detroit, Michigan. He was ordained in 2020.   In Today's Show How do we explain the role of the Second Vatican Council for Traditional Catholics? For the upcoming Holy Day December 8th, does the vigil mass fulfil the obligation? If they "babbling" way of speaking in tongues false, why were the apostles accused of being drunk? Are our Orthodox brothers safe in their church since their sacraments are valid and their priests have valid orders?   Is it wrong for a woman to work outside the home and for a man to be a stay-at-home husband? How do the ICKSP handle the crisis in the Church? What would be some good spiritual practices during Advent in order to keep our focus on our Lord's nativity? Do dragons represent the demonic and should dragon toys be avoided? My parents can't confirm that my Lutheran baptism was correctly done, should I have a conditional baptism? Is there an obligation to live with your spouse you are not reconciled with? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

The Presentation of Our Lady Today we celebrate the Feast of the Presentation of Our Lady in the Temple, . . . . . . a celebration with a unique and somewhat debated history in the Roman Church calendar. Following the Second Vatican Council's revisions, questions arose about whether to retain this feast. While it had modest significance in the Western tradition, it holds profound importance in the Eastern Churches, where it has been celebrated for centuries. This prominence is partly due to the dedication of a significant church in Jerusalem on November 21, the origin of this feast's date. Ultimately, the Church chose to keep the feast as a gesture of respect for the shared traditions of the global Christian community. This decision underscores the Roman Church's recognition of the deep reverence for Our Lady shared with the Eastern Orthodox and other Christian traditions. On this feast, we honor the collective devotion to Mary and the pivotal role God assigned her in His plan for salvation. The Tradition of this Presentation The tradition of the Presentation originates from the Protoevangelium of James, an early but non-canonical text written to fill gaps in scripture about Mary's life. This text, while not divinely inspired, reflects the pious curiosity of early Christians about Mary's background, including her parents, Joachim and Anne, whose names also come from this source. Historically, their names are unknown, but the Church embraces them as a way to relate to Mary's human lineage. Mary's Mission The narrative of Mary's presentation parallels Old Testament stories, such as the conception of John the Baptist. These stories emphasize miraculous births to elderly, childless parents, symbolizing God's intervention in salvation history. However, unlike earlier figures, Mary stands out as a girl with a mission surpassing that of any man in salvation history. Her life mirrors these prophetic figures but also transcends them, pointing to her unique role as the Mother of God. This feast invites us to reflect on the divine purpose in Mary's life, celebrating her as the bridge between the Old and New Testaments and as the one through whom the world would receive its Savior. Hear more about the Presentation of Our Lady in the Temple. Listen to this Meditation Conference. Listen to: The Presentation of Our Lady -------------------------------- Image: Mary, Most Holy: American Artist and Painter: Charles Bosseron Chambers: 1930s This is an amazing “portrait” of the Blessed Virgin Mary as a child. In the painting, Mary is portrayed as a girl of about five years of age. C. Bosseron Chambers (1880 – 1964) was a painter, illustrator and teacher. One publication describes Chambers as the “Norman Rockwell of Catholic art”.

We look at the Register's Advent and Christmas guides to prepare for the season. Then, we turn to the hopes of ceasefire in Lebanon. With EWTN News contributing editor Alberto Fernandez, we get a glimpse of the conflict's effects on Christians. And finally, we celebrate the 60th anniversary of Second Vatican Council's Lumen Gentium with Opus Dei priest Father Joseph Thomas.

We look at the Register's Advent and Christmas guides to prepare for the season. Then, we turn to the hopes of ceasefire in Lebanon. With EWTN News contributing editor Alberto Fernandez, we get a glimpse of the conflict's effects on Christians. And finally, we celebrate the 60th anniversary of Second Vatican Council's Lumen Gentium with Opus Dei priest Father Joseph Thomas.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if legacy is nothing more than an illusion of ego? Join us as we explore this bold notion through the eyes of Mike Tyson, who questions the lasting significance of one's legacy beyond death. As whispers circulate around a potential boxing match with Jake Paul, we wonder if a staged victory might just give Tyson the swan song his fans crave. And somewhere between the boxing ring and the streaming world of Netflix, we find ourselves drawn into the unexpected realm of liturgical evolution with the Vatican's approval of the Mayan rite of the Mass in Mexico.The Catholic Church is at a crossroads, grappling with its own traditions and the modern world. We navigate these turbulent waters, examining the transformative impact of the Second Vatican Council and the concept of synodality under Pope Francis's leadership. Is the Church ready for a reform-minded future pope, or does the papal tiara symbolize an authority in flux? As we ponder these questions, we also look at the age-old debate on worship practices and the evolving interpretations of Mary's role, shedding light on the intricate threads that weave through the Catholic faith.Controversy brews over decisions that ripple through the Church community, from a bishop's hymn ban to critiques of superficial religious services. Amidst stories of English martyrs and reflections on the integrity of faith, we question whether modernist tendencies are a natural progression or a reaction to scandals. Join us for a candid conversation filled with humor, reflection, and a call for deeper spiritual engagement, even as Nick's upcoming video on political maneuverings and Rob's unexpected on-air illness remind us of the unpredictable nature of life and discourse.Support the show********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

Show Notes:: There has been much debate on who has finally say and authority in the church, much of the debating has happened amounts Protestants and Catholics, but who is right? In this week's episode of Real Talk Christian Podcast, Marc Hyde and Chris Fuller look at where the truth may actually be and try to navigate through all the false doctrines surrounding final authority. Grab a cup of Joe and tune in. //Resources Used In This Episode// https://christianrenaissancemovement.com/2017/10/31/sola-scriptura-7-fatal-flaws-of-a-bleak-doctrine/ https://media.ascensionpress.com/2017/10/30/does-the-church-still-believe-in-indulgences/#:~:text=While%20the%20practice%20of%20indulgences,Church%20still%20believes%20in%20indulgences https://au.thegospelcoalition.org/article/the-real-meaning-of-sola-scriptura/ *note, this list comes from A LOT of sources, including our friends at GotQuestions.org 1. FIRST COUNCIL OF NICAEA (325) – Affirmed the deity of Christ. 2. FIRST COUNCIL OF CONSTANTINOPLE (381) – Clarified the nature of the Holy Spirit 3. COUNCIL OF EPHESUS (431) – Clarified the nature of Christ's personhood.  4. COUNCIL OF CHALCEDON (451) – Clarified the teaching concerning Christ's nature and person, including the “hypostatic union. 5. SECOND COUNCIL OF CONSTANTINOPLE (553) – Confirmed the conclusions of the first four councils. 6. THIRD COUNCIL OF CONSTANTINOPLE (680–681) – Clarified the nature of Christ's will. 7. SECOND COUNCIL OF NICAEA (787) – Established guidelines for the veneration of images. 8. FOURTH COUNCIL OF CONSTANTINOPLE (869) – Condemned a council that had not been authorized and The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book. 9. FIRST LATERAN COUNCIL (1123) – Placed limitations on the ecclesiastical rights of lay princes and made plans for a crusade to regain territory lost to Muslims. 10. SECOND LATERAN COUNCIL (1139) – Condemned the errors of Arnold of Brescia 11. THIRD LATERAN COUNCIL (1179) – Condemned the Albigenses and Waldenses and issued numerous decrees for the reformation of morals. 12. FOURTH LATERAN COUNCIL (1215) – Added more condemnation of the Albigenses, condemned the Trinitarian errors of Abbot Joachim, and published other reformatory decrees. 13. FIRST COUNCIL OF LYONS (1245) – Excommunicated and deposed Emperor Frederick II and authorized a new crusade. 14. SECOND COUNCIL OF LYONS (1274) – Provided for a temporary reunion of the Greek Church with Rome and set rules for papal elections. 15. COUNCIL OF VIENNE (1311–1313) – Addressed crimes and errors imputed to the Knights Templar, the Fraticelli, the Beghards, and the Beguines. Also took on projects of a new crusade, the reformation of the clergy, and the teaching of Oriental languages in the universities. 16. COUNCIL OF CONSTANCE (1414–1418) – Ended the Great Schism by the election of Pope Martin V. 17. COUNCIL OF BASEL/FERRARA/FLORENCE (1431–1439) – Moved from city to city due to trouble. Resulted in temporary reunification with the Greek Church and made official the seven sacraments of Catholicism. 18. FIFTH LATERAN COUNCIL (1512–1517) – Authorized a new crusade against the Turks but was quickly overshadowed by the “trouble” caused by the Protestant Reformation. 19. COUNCIL OF TRENT (1545–1563) – Condemned the teachings of Luther and the Reformers and officially recognized the Apocrypha as canonical. 20. FIRST VATICAN COUNCIL (1869–1870) – Affirmed the infallibility of the Pope when speaking ex cathedra. 21. SECOND VATICAN COUNCIL (1962–1965) – One of the goals of Vatican II was to provide clarity on the topic of the role of the church in relation to the world at large. //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/060-how-should-we-study-the-bible/ https://realtalkchristianpodcast.com/episodes/054-what-to-do-about-bible-translations/ https://realtalkchristianpodcast.com/episodes/052-coffee-mug-christianity/ https://realtalkchristianpodcast.com/episodes/036-whats-up-with-all-of-these-different-denominations/ // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://bit.ly/3rulKqi Lifeway Christian Resources: https://bit.ly/3qka4Wv Got Questions?: https://bit.ly/3vSMJfq Dwell Bible App: https://bit.ly/3zUYq8E Cross Formed Kids from Ryan Coatney: https://bit.ly/3h19isZ RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee: https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com  

Today, we bring our third and final episode on the “Liturgical Movement.” Last time we saw how World War II impacted the Roman Liturgy and its reform. Today, we delve into how the French and German clergy, emboldened by the lack of censures for their Modernist ideas, pushed for more radical changes that broke from the original spirit of the Liturgical Reform. We also explore what led these liturgical radicals to become more vocal, and how their planning made its way into the Second Vatican Council's official documents. Finally, close by exposing the movement's true intention: the creation of the Novus Ordo Missae. For more on this – please read “The Liturgical Movement” available at Angelus Press. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: https://youtu.be/D8dvDri5qlw – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Today we start a series of three episodes, all looking at the period from the Council of Trent up to the Second Vatican Council. Specifically, we focus on what's called “The Liturgical Movement.” This was a movement for the restoration of the Liturgy; renewing its discipline; and broadening the education of both the faithful and the clergy about the Mass itself. In the beginnings of the movement, it had a positive purpose, and it started out well. What we explore is what went wrong with the movement and the social, political, and ecclesiastical forces that disrupted an otherwise noble enterprise. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org - - - - - - View this episode on YouTube: https://youtu.be/j4ZUSMAH1iM - - - - - - - The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Margaret Karram, was in Rome as a member of the Synod on Synodality on Oct. 7, 2023 when she learned her homeland, Israel, was under attack. Margaret, a Catholic Arab born in Israel, is also the president of the Focolare Movement, a lay Catholic organization that promotes unity and fraternity in countries around the world. Though part of her felt she should leave Rome, she ultimately decided that the experience of synodality could help Catholics to become “bridges of peace” in places, like the Holy Land, where hope for a just end to the conflict is all but lost. Ashley and producer Sebastian Gomes speak with Margaret about her upbringing, the Focolare Movement and her experience inside the synod hall. They ask: - What it was like to learn about Hamas' attack on her homeland on Oct. 7 while in the synod hall  - About the difficulties and blessings she experienced growing up as a Catholic Arab in a majority Jewish neighborhood in Haifa, Israel - How the Focolare charism of dialogue and unity can keep Catholics from despairing when we face situations like the war in the Holy Land, where peace seems impossible In Signs of the Times, Zac and Ashley discuss the ecumenical prayer service held for synod delegates on the 62nd anniversary of the opening of the Second Vatican Council. The vigil was held at the site of St. Peter's crucifixion and included readings from Vatican II documents by fraternal delegates. Plus, in the synod hall, delegates have begun their discussion on Part III of the instrumentum laboris on “Places,” that is, how the church lives and proclaims the Gospel in particular contexts and cultures.  Links from the show:  Synod Diary: At the synod's ecumenical prayer service, a cry for unity in a world at war Cardinal Hollerich: Church is rooted in places and cultures Learn more about the Focolare Movement  Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsFriday of the Twenty-seventh Week in Ordinary Time Lectionary: 465The Saint of the day is Saint John XXIIISaint John XXIII's Story Although few people had as great an impact on the 20th century as Pope John XXIII, he avoided the limelight as much as possible. Indeed, one writer has noted that his “ordinariness” seems one of his most remarkable qualities. The firstborn son of a farming family in Sotto il Monte, near Bergamo in northern Italy, Angelo Giuseppe Roncalli was always proud of his down-to-earth roots. In Bergamo's diocesan seminary, he joined the Secular Franciscan Order. After his ordination in 1904, Fr. Roncalli returned to Rome for canon law studies. He soon worked as his bishop's secretary, Church history teacher in the seminary, and as publisher of the diocesan paper. His service as a stretcher-bearer for the Italian army during World War I gave him a firsthand knowledge of war. In 1921, Fr. Roncalli was made national director in Italy of the Society for the Propagation of the Faith. He also found time to teach patristics at a seminary in the Eternal City. In 1925, he became a papal diplomat, serving first in Bulgaria, then in Turkey, and finally in France. During World War II, he became well acquainted with Orthodox Church leaders. With the help of Germany's ambassador to Turkey, Archbishop Roncalli helped save an estimated 24,000 Jewish people. Named a cardinal and appointed patriarch of Venice in 1953, he was finally a residential bishop. A month short of entering his 78th year, Cardinal Roncalli was elected pope, taking the name John after his father and the two patrons of Rome's cathedral, St. John Lateran. Pope John took his work very seriously but not himself. His wit soon became proverbial, and he began meeting with political and religious leaders from around the world. In 1962, he was deeply involved in efforts to resolve the Cuban missile crisis. His most famous encyclicals were Mother and Teacher (1961) and Peace on Earth (1963). Pope John XXIII enlarged the membership in the College of Cardinals and made it more international. At his address at the opening of the Second Vatican Council, he criticized the “prophets of doom” who “in these modern times see nothing but prevarication and ruin.” Pope John XXIII set a tone for the Council when he said, “The Church has always opposed… errors. Nowadays, however, the Spouse of Christ prefers to make use of the medicine of mercy rather than that of severity.” On his deathbed, Pope John said: “It is not that the gospel has changed; it is that we have begun to understand it better. Those who have lived as long as I have…were enabled to compare different cultures and traditions, and know that the moment has come to discern the signs of the times, to seize the opportunity and to look far ahead.” “Good Pope John” died on June 3, 1963. St. John Paul II beatified him in 2000, and Pope Francis canonized him in 2014. Reflection Throughout his life, Angelo Roncalli cooperated with God's grace, believing that the job at hand was worthy of his best efforts. His sense of God's providence made him the ideal person to promote a new dialogue with Protestant and Orthodox Christians, as well as with Jews and Muslims. In the sometimes noisy crypt of St. Peter's Basilica, many people become silent on seeing the simple tomb of Pope John XXIII, grateful for the gift of his life and holiness. After his beatification, his tomb was moved into the basilica itself. Learn more about Pope John XXIII! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary, Today, October 11, is the Memorial Day of St. John XXIII, pope, for five years until his earthly death in 1963. He was called “the good Pope” and was known for convening the Second Vatican Council. Sustained by a profound spirit of prayer, John XXIII was seen as a reflection of God's goodness. Today is also the day of the Divine Maternity of Mary, or the Motherhood of the Blessed Virgin Mary, a feast instituted by Pius XI in 1931. The faithful emphasize Mary's divine maternity and her motherhood of all Christ's Mystical Body members. The Pope himself singled out Mary as the foremost model for the dignity and sanctity of chaste married life and the religious education of youth. Ave Maria!Jesus, I Trust In You!St. John XXIII, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠October 11, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us a textJoin us in a compelling exploration of Pope Francis's recent remarks to Singaporean youth, where we, Deacon Mike Hayes and Father Damian Ference, unpack the essence of interfaith dialogue. This episode promises to clear the air on any misconceptions, emphasizing that the Pope respects the distinctiveness of each faith while championing the rays of truth found in all religions. Discover how the Second Vatican Council's teachings guide us toward a harmonious coexistence, as reflected in the Catholic Good Friday liturgy.Through a nuanced conversation, we take on the common perception of being spiritual but not religious, considering how well-practiced religion naturally includes elements of spirituality. We also delve into how God's grace transcends traditional boundaries, resonating with young people who seek spiritual connections in nature and everyday life. Enhance your understanding of how Pope Francis's messages, often misunderstood, are more about inclusivity and understanding than controversy.Church Search celebrates Faith and Culture at St Michael's and St. Clarence.On a more personal note, we explore the liberating journey of letting go for spiritual freedom. This week's readings discuss themes of wealth, humility, and reliance on God. Reflecting on personal experiences with loss, there's a powerful conversation about the desire to declutter and simplify life, setting the stage for meaningful spiritual growth. Prepare for more enlightening discussions as we continue to challenge assumptions and embrace a path of deeper understanding and connection.

In part two, American theologian and priest Matthew Fox traces out the links between the fascist wing of the Catholic Church, Opus Dei, American Cardinal Burke, and Steve Bannon, former Trump advisor and former Executive Chairman at Breitbart News. He explains how Cardinal Burke and other neofascists in the Catholic Church opposed the Second Vatican Council, which sought to update the Catholic Church. He then explains how both Co-Chairman of the Federalist Society, Leonard Leo, who drew up lists of potential conservative judges to be appointed to the Supreme Court, and President of the Heritage Foundation, Kevin Roberts, share a right-wing Catholic ideology.

  In this thought-provoking episode of The Patrick Coffin Show, Patrick engages in a rather detailed, and somewhat technical, conversation with canon lawyer Marc Balestrieri to address two hot-button topics within the Catholic Church: the schismatic claims surrounding Archbishop Carlo Maria Viganò and the mounting evidence that Pope Francis (Jorge Bergoglio) could be considered an antipope.   Guest Marc Balestrieri is founder and president of Canonical Aid, an international canon law service helping lay and clergy with canonical issues. He is licensed to practice before any ecclesiastical court in the world, except the tribunals of the Holy See, and specializes in the nullity of Marriage, penal canon law, rotal Jurisprudence and praxis, and the rights of clerics and the faithful.   He was recruited to serve as a staff canonist for the Sacred Roman Rota in the Vatican for the Holy See, and his record includes service in the United States for the Archdioceses of Saint Paul & Minneapolis, Saint Louis, and Los Angeles; England for the Archdiocese of Westminster; and France for the Archdiocese of Strasbourg.    In this interview, Balestrieri offers a detailed analysis of the canonical definitions of schism and whether Viganò's outspoken critiques of Francis, in light of the July 2024 Vatican announcement of Viganò's excommunication for schism. They explore Viganò's controversial stance on issues like the Second Vatican Council and his sharp critiques of the Vatican's leadership.   The conversation then pivots to the question of Bergoglio's legitimacy as pope. Balestrieri shares insights into historical and canonical precedents that fuel arguments for and against the idea that Francis may not be the true successor of St. Peter. Patrick and Marc discuss the impact these debates have on the faithful and the Church's unity, encouraging listeners to think critically about the current papal crisis.   Tune in for a fascinating exploration of modern ecclesial controversies, and what it all means for Catholics worldwide.   Topics covered in this episode:   The proper definition of schism The differences between the 1917 Pio-Benedictine Code of Canon Law The dilemma of being on trial for excommunication and schism when you don't recognize the validity of the antagonist-judges The relevant canons for papal resignation and the distinction between munus (office or gift) and ministerium (external functions) Principles for maintaining hope in an upside down Church under Bergoglio The controversies surrounding the St. Gallen Mafia's misadventures in the lead up and voting pattern in the March 2013 Conclave   Resources mentioned in this episode:   Marc Balestrieri's website    Pope Emeritus? The Always Is Also a Forever by Estefania Acosta Ochoa

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!We navigate through the intricate terrain of ecumenism and the practice of Catholicism in restrictive environments like Indonesia. Our conversation takes a critical turn as we examine Pope Francis's approach to interfaith dialogue, raising questions about syncretism and the incremental changes within the Church since the Second Vatican Council. The dialogue is enriched with reflections on Catholic legends, the veneration of relics, and essential resources for new converts, creating a thought-provoking discussion on the future direction of Pope Francis's pontificate.As we delve deeper, we confront the contentious issues of papal legitimacy and the impact of modern societal changes on traditional gender roles. Our exploration includes the challenges faced by the pro-life movement and the crisis of male leadership within the Catholic community. From historical parallels to the Anglican split to the technological upheavals shaping our world today, this episode offers a comprehensive and insightful reflection on the broader implications for the Catholic Church and its followers.Support the show********************************************************https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonOdysee: https://odysee.com/@AvoidingBabylon

Matt Swaim, Ken Hensley, and Kenny Burchard conclude their series on "Dei Verbum," the Second Vatican Council's document on Divine Revelation. Ken, a former Baptist pastor, Kenny, a former Pentecostal pastor, and Matt, who comes from a Wesleyan background, each take a principle from "Dei Verbum," and show how it has enriched and expanded their understanding of what the Bible is and how God speaks through it, now that they view the Scriptures through Catholic eyes. Watch more episodes of On the Journey: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/donate

Matt Swaim, Ken Hensley, and Kenny Burchard continue their series on "Dei Verbum," the Second Vatican Council's document on Divine Revelation. They continue their discussion of how God's Word should infuse, inform, and inspire God's people, not only through the formal liturgy of the Church, but also through private study and devotion. Matt, Ken, and Kenny look at how official Catholic teaching puts to rest the oft-repeated myth that the Church doesn't want Her members to understand the Bible. Watch more episodes of On the Journey: https://chnetwork.org/on-the-journey-show/ Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/donate