Podcasts about sermon june

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Scripture Readings: Isaiah 2:10-17; Psalm 89:1-18; Romans 6:1-11; Matthew 10:34-42

The Binding of IsaacThis very difficult text has tensions that cannot be resolved–but at its it tells us that we need to know the foundation of our choices and actions. https://standrewsgreencastle.org/wp-content/uploads/2026/07/Sermon_June_28_2026-2.mp3Subscribe to Podcast feed This post The Binding of Isaac is on the Saint Andrew's Episcopal Church website.

Pastor Marques NelsonSermon Theme: The Power of BaptismText: Romans 6:1-14Worship FolderSt. Paul's Lutheran Church, North Mankato, MN

Jim preaches about God appointed leaders.

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on June 28, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Matthew 5:13-16 (NKJV) “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. 14 “You are the light of the world. A city that is set on a hill cannot be hidden. 15 “Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”   Theme: The World Needs You!

June 28, 2026: May God's words be spoken, may God's words be heard. Amen. Ahhh, the summer is here, and vacations are hopefully in full swing. We all need time to rest, renew, reflect, because when we are exhausted, we can start to loose our way. It would seem Abraham, in the story from Genesis, could have used a trip to the Jersey shore, or at least a long nap in a hammock, because this guy is hearing some strange voices in his head. We are told that God tells Abraham to sacrifice his son Isaac, the one he had been promised would be the beginning of many descendants, the son he and his wife Sarah had waited so very long to bring into being. Abraham doesn't question what he is asked to do, but instead brings the unsuspecting Isaac up the mountain on a hike. Isaac, for his part, is saying “Hey Dad…I know you want to offer a sacrifice to God up there, I've got the wood for it, but like…where's the sacrifice?” When his dad replied “Don't worry, be happy, God will provide,” that's about when we would hear sinister music playing in the background if this were some sort of movie. Anyway, they get up there, and Abraham says “hop up on that pile of wood there Isaac,” and takes out his knife. Now given Abraham's history of getting it wrong – a lot – I can imagine God sitting there in a big heavenly recliner, you know, flipping through the infinite channels of human existence, and all of a sudden going “What the hell is that idiot doing now!” So God sends an Angel – Stat! – who grabs Abraham's arm, and stops him from doing something really stupid. Abraham then finds a ram caught in a thicket and sacrifices that instead, which isn't really fair to the ram either. I am guessing Isaac had a falling out with dad and decided it was time to find another place to live. Of course, taken literally – this is a very disturbing tale, which, as I have said before, I believe led to the invention of psychotherapy, given what it likely did to poor Isaac and his mom. It is often taught that this was some sort of test of Abraham's faith because the text says that is what happened. I have to wonder if Abraham wrote that part himself – kidding, of course. Yet, if we read it with a discerning heart, we can come to understand one possible lesson the text can teach us today. Sometimes the voice we hear isn't from God. How many times have we seen folks claim to be speaking on behalf of God, or doing the work of Jesus, while they hold up signs that say God hates gays, or stop women from leadership in the church, synagogue, or mosque, or says that God wants the US to be a white Chistian Nation, or God supports the institution of slavery because there were slaves in the bible? So many children of God have been sacrificed in blind obedience to the God of our own hate and bigotry – the God we fashioned in our image, rather than the other way around – and we, the followers of Jesus, have been complicit, even downright responsible. Specifically, on this LGBTQ+ Sunday, may we be reminded of the pain and suffering the church through the centuries has inflicted on those who love differently, or who see the world as more fluid and non-binary. Oh, the altars we, a people called to follow Jesus, have built listening to the voice of a God of our own making – with knives of doctrine and dogma the church provided to others to use against the vulnerable. Just this past week, former Secretary of Transportation Pete Buttegieg and his husband Chasten were victims of this very type of hate. Someone anonymously reported that they were a danger to their two children. Child Protective Services were then forced to separate them from the two four year olds from their dads to interview them. To be clear, CPS was doing what they had to do – they don't get to decide which reports they will respond to and which they will not. News reports focused on this false report as being a politically hateful act of partisanship. However, no one can be foolish enough to believe that if Pete and Chasten were Pete and Mary that the partisanship would have taken the form of calling CPS. This was rooted in bigotry, and faith traditions, particularly Christianity, have had the biggest influence on spreading this hate in the secular world. Now some may argue that they stand against marriage equality, and other LGBTQ+ rights, it is a form of love because they were saving people who have “strayed” from the path of righteousness. Well, first of all – who the hell are they to judge, and secondly, our conduct as follower of Christ is a lot like the legal principal that was used to govern the voting rights act…until recently anyway. That principal held that the law doesn't care about our intention. The law is concerned about how the act impacts others. Sadly, with this Supreme Court, that seems to have been tossed in the trash heap of history, but we answer to a higher calling, so we absolutely can not ignore the impact of our actions. Now, to see this play out, take a look again at the case of Abraham. He may have thought God told him to do this, but if he had just thought about who God is, and the impact this would have on his son and his wife, he would know that was not possible. Oh sure, the bible tries to clean it up a bit for this patriarch, but we all know that God would not ask that of us. And, not for nuthin', Abraham had a track record of thinking he was doing the right thing by God and messing it up pretty badly. You would think he would have realized that by now having tried to pawn off his wife as his sister to save his hide, conscripted Hagar into sexual slavery because he didn't think God was moving fast enough on the loads of descendants promise, and then, as we heard last Sunday, sending her and their young son out into a sure death to avoid annoying his wife. Thankfully, God interceded then too. Abraham sure kept God very busy. So, what about us? How do we avoid the same mistake? How do we know if we are listening to God, or if we are listening to a God of our own making? Well, one way is to read the gospel we heard today and ask ourselves a simple question – is what we think God is asking us to do like offering a cup of cold water to a child of God? Or is it more like drinking it ourselves, wastefully pouring it out, or throwing it in that child's face? The thing is, throughout his ministry, Jesus was very clear about what God wants from us. You must see and hear the voices of the oppressed – go to them, be a healing presence for them, and welcome them as you would him. And to make that point, he says in the passage we heard today, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me…and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.” Think about that – Jesus uses the word welcome or receive 6 times! 6 times! Clearly this is important. Clearly Jesus wants us to welcome everyone as we would him. But there is more to his message that gets lost to us because we are not living in 1st century Judea or under the Roman Empire. Jesus chooses a cup of cold water to a little child as a way of describing what we should do. There are some important things to note about this. First, water was (and still is) required for life. In those days, you couldn't just turn on the tap or pop into a WaWa to grab a bottle of it. If you weren't living by a body of water, you had work to do to get it – digging a well, and then hauling it up from the ground. Without it, you died – as we saw in the story last week as Hagar feared her son would, until God provided a fountain in the desert. That is why Jesus describes himself in the Gospel of John as the living water. Secondly, in Jesus' time, children were not showered with attention by the adults around them. Until they grew, they had the same status as slaves – which meant they were to be ignored for the most part. So the setting here is important. Jesus is telling his disciples, telling us, that it is the “little ones” – the vulnerable of our world, the ones we have pushed to the margins – it is they that thirst the most for what is given so plentifully to others – respect, love, and welcome. Jesus calls all who follow him to be his water of life to those who are dying from thirst on the altar of our neglect, our hate, our selfishness, and our indifference. And so, understanding what Jesus asks of us, perhaps the larger church would do well to reflect on its role in persecuting people who love and live differently, especially in this Pride month. We have come a long way, to be sure, but there is still much more work to do to atone for our sins against LGBTQ+ people, to ensure they are fully welcomed, and to stand beside them in their fight for full equality. Yet even knowing this, we sometimes can be left wondering how we can possibly make a difference with so much injustice swirling all around us every single moment of every single day. It just seems like an impossible task. But Jesus didn't suggest his disciples raise millions, or overturn the Roman empire. He uses this simple act – a cup of water – the very thing of life – as an act of welcoming him – an example of what we can do. In other words, the smallest acts of compassion, empathy, love, and grace matter and are enough, if it is all we are able to do. We don't have to wear capes and jump tall buildings. We don't have to lead lives that are pure and pious. We just have to have eyes to see the vulnerable, hearts to hear where God is calling us, and a desire to welcome Jesus who thirsts. This we can do. This we have been doing here, to be sure. And yet there are times when even that seems too much for our weary soul. I know many of you have been active in justice mission and ministry in Christ's name for years. You know that it is the life we are called to, the direction that God's voice will lead us if we listen. But in these insane days of our nation, this work has been non-stop, often overwhelming, and seemingly without end. It is no wonder that so many of us are exhausted and in need of rest. When we are worn to the bone, or see the enormity of the injustice everywhere and all the time, we can become discouraged, despairing, and feel a bit lost ourselves. That type of exhaustion will always lead to a place where God's voice will be hard for us to hear. There is a story I shared with you'all several years ago and perhaps we need to hear it again: An explorer in Africa, anxious to press ahead with his journey, paid his porters for a series of forced marches. But almost within reach of their destination, they set down their bundles and refused to budge. No amount of extra payment would convince them otherwise. They said they had to wait for their souls to catch up. They had to wait for their souls to catch up. God needs you to listen, Jesus needs you for mission, and the Holy Spirit needs you to join her in the world…but we can't do any of that until we let our souls catch up. So how do we find that rest we so often need, especially if we don't get much vacation time? Well, the first thing is to take what we do have and set boundaries to ensure it is truly kept. Now, this is not easy to do in our 7×24 work lives caused by the prevalence of devices that keep everyone connected all of the time. These days getting some downtime is as filled with as many dependencies and setbacks as any large scale project plan. Even if we have time off, our personal schedules can sometimes look like the battle plans for D-Day. But, if we really think about it, companies, families, community groups, even churches – they would all survive time without us if we got hit by a bus, right? They would figure it out. So, we can do this, but it will take diligence. We will need to set boundaries that guard our time off – weekends, vacations, personal days, whatever it may be, remembering that this isn't selfishness. It's like the instruction flight attendants give you about putting your oxygen mask on before helping others – You cannot serve others if you are depleted yourself. And there is another way to allow your soul to catch up – come here. Come here to be nourished. You know, it is the one time when, because it is a religious practice, legally a business cannot stop you, which means that unless you are on-call for something or someone, you get two hours of respite. Here you are welcomed with the living water of Christ. Here you are nourished in community and in Him. Here you are given time to listen, really listen – with phone, tablet, computer – all of it – off. So, in the days ahead, with so many children of God in need of even the smallest cup of cold water to quench their thirst, allow time to see that child within yourself – and come to this table alongside your parish family to let your souls catch up. Because I can assure you that the lives you will change in the world, and you will, it all starts with the one that is changed here first. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/06/Sermon-June-28-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge June 28, 2026 Fifth Sunday After Pentecost 1st Reading – Genesis 22:1-14 Psalm 13 2nd Reading – Romans 6:12-23 Gospel – Matthew 10:40-42

Sermon June 28, 2026 | Rev. Richard Harris | Christ Presbyterian Church in Houston, TX | “A Ministry Primer” from Titus 1:1-4 The post A Ministry Primer appeared first on Christ Presbyterian Church of Houston.

Join us on Sundays at Town + Field Church! Summer Service at 10:00am 20719 48 Ave, Langley, BC New? https://townandfield.ca/new Follow us on Instagram: @townandfieldchurch

A sermon by Amy Pagliarella.   View PDF of worship bulletin | (Right-click on link and open it in a new tab if you want podcast to keep playing)

Scripture Readings: Jeremiah 20:7-13; Psalm 69:1-15; Romans 5:15-19; Matthew 10:16-33

Sermon June 2 - 1 2 Timothy 1:8-18, Ezra 7:1-10, 1 Timothy 4:11-16 by Sunnybrook Christian Church

Sermon June 14 - 2 Chronicles 36:15-23, Ezra 1, 2 Thessalonians 1:3-12 by Sunnybrook Christian Church

Pastor Marques NelsonSermon Theme: He Died for Who?Text: Romans 5:1-11Worship FolderSt. Paul's Lutheran Church, North Mankato, MN

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on June 21, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Luke 15:11-32 (NKJV) “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.' So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. 17 But when he came to himself, he said, ‘How many of my father's hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.”' 20 And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.' 22 But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24  ‘for this my son was dead and is alive again; he was lost and is found.' And they began to be merry. 25 Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.' 28 But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.' 31 And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.'”   Theme: the “Prodigal Sons” and the Forgiving Father

Sermon June 21, 2026 | Rev. Richard Harris | Christ Presbyterian Church in Houston, TX | “For the Sake of the Faith” from Titus 1:1 The post For the Sake of the Faith appeared first on Christ Presbyterian Church of Houston.

Hello Hillside! Because this sermon on the very famous and challenging passage of James 2:14-26 wrung from me every last drop of wit and wisdom I have (at least until Monday morning when the new delivery arrives), I find I don't have anything clever left for this blurb. So, I'll simply invite you to join your church family for our weekly gathering in the presence of our loving God this Sunday at 10:00 AM. There are two special elements on the Order of Service that Josh Lund lovingly and skillfully put together, but you'll have to join us to find out what they are. Can't wait to see you!Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Dan Seitz teaches from James 2:14-26.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZmsVN5ZnDXcIXJkX2JhElGdbj9fQ4SGaj5kIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe full service from Hillside Covenant Church, Sunday, June 21, 2026.

TOPIC: Engaging in the BattleBen McEachern & Pastor Olman(Jonas Cortes - Interpretor from Cross Sultural Community Church in Minneapolis)Ephesians 6:18-20So, how do we fight this battle for souls? How do we engage the enemy? We primarily engage with God in prayer. It's His battle. The equipment He has given us focuses on Him and our identity in Him. In prayer, we engage His power, wisdom, and purpose. In prayer, He leads us into the fray. War is upon us. Prayer isn't an option. It's how we fight. 

Join us on Sundays at Town + Field Church! Services at 9:00am & 11:00am 20719 48 Ave, Langley, BC New? https://townandfield.ca/new Follow us on Instagram: @townandfieldchurch

Scripture Readings: Exodus 19:1-8; Psalm 100; Romans 5:1-11; Matthew 9:35—10:15

This Sunday we welcomed guest preacher Becca Stevens. Becca is a priest and the founder of Thistle Farms.

A sermon by Camille Cook Howe. View PDF of worship bulletin |  (Right-click on link and open it in a new tab if you want podcast to keep playing)

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on June 14, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Matthew 9:9-13 (NKJV) As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him. 10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?” 12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 “But go and learn what this means: ‘I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance.”   Theme: Matthew's Testimonial 1. "I Was Sick with Sin" 2. "The Great Physician Healed Me"

Scripture Lesson - Matthew 10:1-23 Rev. David Seamon

Sermon June 14, 2026 | Rev. Axel Sotelo | Christ Presbyterian Church in Houston, TX | “The Two Builders: Hearing, Doing, and the Unshakable Foundation” from Matthew 7:24-27 The post The Two Builders: Hearing, Doing, and the Unshakable Foundation appeared first on Christ Presbyterian Church of Houston.

Dear Hillside Family.  Mercy, Mercy, Mercy - the theme for this week's sermon.  Those of you who are jazz aficionados will point out that this is the title to a jazz classic by the Cannonball Adderley Quintet.  Sorry to disappoint, but our focus will not be on jazz but it will most definitely be on mercy - our need for it, the great mercy that God gives to us and the responsibility we have to be merciful to one another.  We will look at mercy through the lenses of three parables; “The Homeless Man At Starbucks”, “The Ungrateful Servant” and “The Kind Bishop”.  See you Sunday at Hillside!Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Jack LaSalle teaches from James 2:8-13.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZdxTA5ZWWxBuPT7zJb4352rtLgbFp8fbGdyIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, June 14, 2026.

Pastor Steven Helfrich' sermon at the Bridge on Luke 12:49-13:9 taken from the June 14th, 2026 Sunday service. Services are held every Sunday at 10 AM at 504 E 12th Street in Alton, IL. www.thebridgealton.com

TOPIC: The Battle and How to PrepareBen McEachernEphesians 6:10-17 Why is it such a fight to follow Jesus? Why isn't it easier? Why do harmful things look so good and healthy things so unattractive? It's because we are in a war. Not against people. People are what's at stake. There is an age-old spiritual conflict with power beyond you and me. But God has not left us defenseless against our enemy. To overcome we must understand the battle and how to prepare.  #NorthRidge⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#Jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#churchonline⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ WELCOME PAD / MY RESPONSE -- Use this link to respond to the sermon, request prayer, or to give tithe/offerings online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridge-fellowship.cls.co/ I'M SAYING YES TO JESUS!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridgefellowship.churchce...⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ MORE SERVICE INFO AND INTERACTION: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://northridgefellowship.org/watch/⁠

Scripture Readings: Hosea 5:15—6:6; Psalm 50; Romans 4:13-18; Matthew 9:9-13

A sermon by Camille Cook Howe. View PDF of worship bulletin |  (Right-click on link and open it in a new tab if you want podcast to keep playing)

Sermon June 7 - Colossians 2:4-20, 2 Chronicles 6:12-7:22, Philippians 3:1-11 by Sunnybrook Christian Church

June 7, 2026: May God's words be spoken, may God's words be heard. Amen. Sometimes the life of a priest is about prayer, worship, pastoral care, and all the other things many people think about when they wonder what clergy do. Often it is also about boilers, budgets, broken pipes, roof leaks, personnel issues, or paperwork. But once in awhile, it offers a special little gift to this priest – the joy of children in our Nursery School on the day of graduation. This past Friday, my dog Lexi and I participated again in our preschool graduation ceremony, bidding farewell this year to 11 children heading off to Kindergarten, including Sophia Reynolds. Professor Lexi, in her cap and gown, not only leads the procession, but offered up a few words of advice to the graduates: “do not be afraid to snag the treats and be sure to take time for belly rubs.” She then helped to clean up the floor of all the cake and icing that happened to fall. Thankfully, I stopped a child from sliding her a whole cookie. So, while following the call of Christ into ordination isn't always what one expects, it is always filled with far more joy than we could ever imagine. Call is like that – it begins with a willingness to enter into the unknown. And, these kids are leaving behind the teachers and friends they have come to know so well to begin a new adventure too. Based on the test scores our students achieve when they graduate, I know they are, as they sang in their song “Ready to go!” Today we hear about some other call stories – the one of Abram and Sarai in Genesis, that of Matthew in the gospel, and perhaps some others that will emerge for us as we do a deeper dive. And today, I want to focus on the passage from the 9th chapter of the Gospel of Matthew. In the first part of the text we just heard, Matthew is sitting in the tax booth when Jesus walks by and says “Follow me.” While the text doesn't say it, tax collectors in those days were not the beleaguered public servants of our day. They were ones who collected the taxes due to the emperor– and then some – lining their own pockets. So, as you can imagine, they aren't particularly well liked in the community. Was Matthew one of those crooked types who got rich off the backs of others? The text doesn't say. Yet when Jesus invites him, he leaves that booth and becomes a disciple. Apparently, so did a few other tax collectors, as the text tells us. What must that have been like for them? They would lose all their income. They did not really know what lay ahead for them – neither, for that matter, did any other follower of Jesus. I mean, imagine if Jesus just walked into some CEO's office, said “follow me,” and they got up – leaving laptop and everything else behind, and walked out the door with him? That sounds crazy, right? Well, that is what Matthew did. But there is more going on here, because people like Matthew were understandably considered traitors of the people. Imagine if that CEO had been in charge of a pharmaceutical company that profited off the opioid addiction and death of millions. Jesus, what are you thinking? Well, that is what Jesus did. But wait, there's still more… Matthew and others like him – tax collectors, other pharma CEO types, and the like, end up having dinner with Jesus too. And – here's what we sometimes miss – this isn't in some town far away where Jesus is traveling. This is in his hometown, in his own home. The opening of the chapter begins in this way: “…and after getting into a boat he crossed the sea and came to his own town.” This Matthew may have been the very guy who ripped off Jesus and his family through the years – who profited on the backs of his friends and relatives in town. It kinda puts the next part in perspective. The local religious leaders were not happy about this and question Jesus about it (I have to wonder if there were more than just those Pharisees who thought that way too). And to them Jesus says “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.” Now, this is where it pays to actually read the text, not just hear it. When he says “Go and learn what this means,” he isn't referring to what he just said – that bit about “Those who are well have no need of a physician…”. He is referring to what he is about to say: “I desire mercy, not sacrifice.” One thing I have to note here before I continue is that this is not Jesus condemning Judaism as a faith. In today's context, he would say the same thing to many, many, Christian leaders, to be sure. That absurd antisemitic reading of the passage aside, a better translation might be this: “I desire mercy, not purity,” which makes the next part more understandable: “For I have come to call not the righteous, but sinners.” And folks, that's a good thing for us all. Because if Jesus didn't eat with sinners, he'd be eating alone! The same is true for all of us. If folks are looking for perfect people, they better look elsewhere, because they sure as heck won't find them in a church. And the truth is – they won't find them anywhere else either. God didn't create perfect people, but God become incarnate to dwell among us that we might come to know that perfection isn't what God desires of us. We aren't meant to be perfect – we are meant to love – radically and unconditionally. And that leads us to the rest of the story, because that type of love is what Jesus was offering in that moment, and it opened doors even he did not expect. As he walked along, a temple leader came begging him to revive his daughter who had just died. With the same words that were used for Matthew, Jesus got up and followed him. As he walked along, “a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak.” She did this because, as the text says, she believed that just by touching something that touched him, she would be made well. And – she was. But more than that, Jesus turned to her, looked at her, and affirmed her. There is a lot packed into these twin stories, but one thing that needs to be understood is that these two people are different in more than just their gender and situation. The man had agency to come right up to Jesus, the woman did not. A woman in that time and culture who was bleeding was considered impure. She would have been kept out of the temple those 12 long years, and most likely pushed to the margins of society. It was a brave thing for her to do – going into a group of people on the chance of touching even just the fringe of Jesus' cloak. Bravery born of desperation – for inclusion, for grace, for mercy, for love – but maybe she also heard about the radical welcome Jesus had given to Matthew and the others in his own home. Perhaps we can hold these two stories – of Matthew and this woman – in our hearts and minds in these difficult days. Let's give her a name though, she deserves one. Let's call her Leah, a Hebrew name which can mean weary or grieved, for she was certainly that, not only from her physical ailments, but by the marginalization it brought her. Matthew and Leah are two different call stories – both are the story of the church today. Matthew is all of us – flawed people, who have erred along the way, hurt others intentionally or not, and perhaps have been deeply hurt ourselves. Jesus called to us and we followed. Jesus welcomes us to this table, and we eat. Leah is called to Jesus too, for healing and for love, but approaching him seemed dangerous – the doors of the church have not always felt like a welcome place for her. She is the trans teen, the gay man, the addicted executive, the immigrant or refugee, the homeless woman, the elderly WWII vet with PTSD, the child with autism who is louder than some think they should be, the lonely, the infirm, the lost, and the last of our society. They are in our hometown too, as Leah and Matthew were in Jesus', yet sometimes it is hardest to see clearly what is too familiar to us; or, even more likely, they have been pushed into the shadows so we don't see them at all. As for their call and ours, Matthew certainly was not worthy of the call of Jesus – none of us are. That's when we need to remember this quote by the late and great Bishop Barbara Harris: “God doesn't call those who are worthy. God makes worthy those whom God has called.” And like Leah, our healing by Christ, here at this table, will give us all that we need to lead the life he calls us into when we leave these doors. Which is a good thing, because Jesus is saying to each of us today the very thing he said to Matthew: “Follow me.” He is turning to affirm our desire for grace and love as he did with Leah that we may be healed and live into our lives as his followers. And, when Jesus calls us – it isn't into a life of safety, but of dangerously prophetic witness. When Jesus calls us – it isn't into a life of ease, but of discomfort with injustice. When Jesus calls us – it isn't into a life of purity, but of unconditional love born of redemptive grace. When we answer the call of Jesus to follow him, it means we leave from here – from this table – to seek him out in the world. In this very gospel, he told us where he could be found – and it was in all those society and the church has for so long cast aside. We must, as Jesus did, search to find the Matthews yearning for a new path. We must turn toward the marginalized who seek healing and affirm them with love as he did with Leah. Today that means we hear the cries of those in concentration camps like Delaney Hall, and call for their immediate release. It also means we see the Matthew there too. I remember standing just about 15' from the federal agents outside of that horrific facility and looking directly at each one of them. This was in the hours before that close contact was cut off. I prayed for a turning of their hearts, and for a change in the nation toward compassion and mercy. Perhaps these agents believed in what they were doing. Perhaps they were in need of the signing bonuses our government was offering to enlist them. Just like with Matthew, we will never know. Just like with Matthew, I will pray that they hear the call of Christ toward a change in life. And inside the cells we will find Jesus, from where we will hear him call to us to follow him. For it is Christ himself who is given rotted and infested food. It is Christ himself who is, like Leah, in need of medical care and suffering for so long. He is reaching out from those cells in the hope that we will see him and hear his call to offer love and grace to the suffering inside. And we will answer that call and stand in solidarity with them, their families, and against our nation's hateful and oppressive acts. We will stand too with LGBTQ+ people in this Pride Month, that they may know deep within that we see them, we affirm them, we love them, and we welcome them. We will stand with people of color across our nation whose voice is being eradicated by new Jim Crow voting maps. This after fighting and dying through decades upon decades for the rights our nation's highest court has now stripped away from them, and whose history of oppression our nation's leaders want to eradicate. We will not allow them to be pushed aside so that white people can feel more comfortable. We will not stand by while they are stripped of their voice. We will stand with women and listen to them as much as we have listened to powerful men. We will hear their stories of being victimized, assaulted, abused. We will not allow convenience or political expediency to privilege men's voices over theirs. We will turn to them, affirm them, and offer grace to them. And when others, particularly the ones who seek to align Jesus and our country with power and wealth and whiteness – the so-called Christian Nationalists – come to us denouncing what we are doing, we will say: “Go and learn what this means, ‘Jesus desires mercy, not sacrifice.' For Jesus wants us to welcome the immigrant, love the oppressed, and heal the brokenhearted. What part of that did you not understand? We will say, “Go and learn what this means… For Jesus came to call not the righteous but sinners,” and you, my brother or sister, might want to consider which of those two categories you find yourselves in right now, as we pray deeply for you. We will say, this is what it means to follow Jesus! This is our faith, our baptism, our call, our life! And we are ready to go! Come and follow him with us – it is not too late. It never is. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/06/Sermon-June-7-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge June 7, 2026 The Second Sunday After Pentecost – Year A/Track 1 1st Reading – Genesis 12:1-9 Psalm 33:1-12 2nd Reading – Romans 4:13-25 Gospel – Matthew 9:9-13, 18-26

This recording is a condensed version of the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on June 7, 2026. You can watch the full recording on our YouTube Channel.   Sermon Text: Matthew 13:31-35 (NKJV) Another parable He put forth to them, saying: “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.” 33 Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” 34  All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35  that it might be fulfilled which was spoken by the prophet, saying: “I will open My mouth in parables; I will utter things kept secret from the foundation of the world.”   Theme: The Wonders of God's Kingdom 1. A Great Kingdom which Offers Rest 2. A Permeating Kingdom which Renews

Associate Pastor Jon Davis' sermon at the Bridge on Luke 12:35-48 taken from the June 7th, 2026 Sunday service. Services are held every Sunday at 10 AM at 504 E 12th Street in Alton, IL. www.thebridgealton.com

Sermon June 7, 2026 | Rev. Richard Harris | Christ Presbyterian Church in Houston, TX | “God's Good Purposes” from Genesis 50:15-26 The post God’s Good Purposes appeared first on Christ Presbyterian Church of Houston.

Hello Hillside! Yes, it's Saturday which means our day to gather as the family of God is just around the corner. Tomorrow's 10:00 AM service will be special (but aren't they all?). Looking forward to being together for musical praise, church updates, a one verse sermon from James (though don't let that fool ya, 'cuz there's a lot to that one verse), and more besides. Why not call someone you've haven't seen for a while and invite them to join you for the service? Then why not take them out to coffee and blueberry muffins afterwards? After all, we're a family, and families drink coffee and eat muffins together. Can't wait to see you!Come worship with Hillside Covenant Church LIVE at 10:00 AM both online and in person as Dan Seitz teaches from James 1:18.This week's sermon notes are available at: https://u.pcloud.link/publink/show?code=XZ6UVA5Zwys8JUmhR7BzcB5EwPbA9jmNqAnyIf you are new to Hillside and are looking for ways to get connected and build community, visit our website: https://www.hillsidecovenant.org/ We welcome you to Hillside and are so glad you joined us today!To give in support of Hillside Covenant and its ministries follow this link: https://hillsidecovenant.churchcenter.com/givingThe sermon from Hillside Covenant Church, Sunday, June 7, 2026.