Podcasts about Bloomfield

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 7/19/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 7/17/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 7/05/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

The mystery inside More FM Manor has just reached a whole new level of drama, because we are officially bringing in Kiwi television royalty...

For the first time since March we have a guest join us! Dylan Bloomfield from Oakley, California joins the show! He cut his teeth racing in Cali and recently made the move to Missouri to drive the Kiwi Motorsports #8N winged 410 sprint car! Discussed:Starting on 2 wheels. Then moving to 4 wheels. Getting into sprint cars and racing in Cali. Getting the call to come to the Midwest to race! How did that transpire? Starting at US36 with the new team. A last minute decision to go to Pevely and it ended up being a good night! A win, podium, and several other top 10's so far this season. Tracks he favors in Cali and here in the Midwest.That #18 throwback scheme

Walmart wants to turn the former Bloomfield Rite Aid into a delivery hub, the Steelers are replacing a ton of seats at Acrisure Stadium (and making some interesting aesthetic choices in the process), and the notorious owner of Pittsburgh Mills mall is taking over a Downtown centerpiece. Host Megan Harris and executive producer Mallory Falk break down the latest development news, with help from contributor and City Paper managing editor Colin Williams. Then former newsletter editor Francesca Dabecco joins the show for a new segment rounding up the events we're most excited to check out this week, from a tattoo mini-convention to a new store that sells books by the pound. Notes and references from today's show: Steelers to replace nearly 18,000 more seats at Acrisure Stadium [TribLive] After decades of all gold seats, Art Rooney II says Acrisure Stadium's touch of black add subtle new look [TribLive] Walmart seeks to use former Bloomfield Rite Aid as delivery hub [WESA] New owner emerges for Gateway Center complex [Business-Times] Eye Kon XX [Kyklops Tattoo] Floriography [Posh] The Book Deli Grand Opening [Instagram] Know what's happening with the former Rite Aid in Squirrel Hill? Call or text our USED-TO-BE-A-RITE-AID hotline at 412-212-8893. Learn more about the sponsors of this Tuesday, July 14th episode: Woodward Summer Camps AIDS Free PGH The Frick Pittsburgh Become a member of City Cast Pittsburgh at membership.citycast.fm. Want more Pittsburgh news?  Sign up for our daily morning newsletter. We're on Instagram @CityCastPgh. Text or leave us a voicemail at 412-212-8893. Interested in advertising with City Cast? Find more info here. 

Trace Brewing in Bloomfield has been both dishing and taking a lot of heat online. About a week ago, they announced on Instagram that the brewery is pausing indoor drag shows and DJ sets because some of their neighbors are “racist and homophobic” and have been weaponizing a PA law that's led to armed state police at some events. Meanwhile, Neighbors of Trace say this is about the noise and mess along and beyond Graffiti Alley — and that before Trace opened, the owner promised not to hold events with amplified sound outside. Host Megan Harris is bringing questions about safe spaces, amusement permits, and more to Aadam Soorma, Trace's head of marketing and guest experience. Notes and references from today's show: Trace Brewing fights for its right to party while its neighbors fight for peace and quiet [City Paper] Want to share your perspective? Call or text us at 412-212-8893. Learn more about the sponsors of this Monday, July 13th episode: Woodward Summer Camps AIDS Free PGH The Frick Pittsburgh Become a member of City Cast Pittsburgh at membership.citycast.fm. Want more Pittsburgh news?  Sign up for our daily morning newsletter. We're on Instagram @CityCastPgh. Text or leave us a voicemail at 412-212-8893. Interested in advertising with City Cast? Find more info here. 

In this week's episode of The Watchung Booksellers Podcast, our neighbors Charles, Alice, and Hannah Liu—three published authors in the same family—discuss their love of education, writing, and our community.Charles Liu is a professor of astrophysics at the City University of New York's College of Staten Island and an associate with the Hayden Planetarium and Department of Astrophysics at the American Museum of Natural History. His research focuses on colliding galaxies, starburst galaxies, quasars, and the star formation history of the universe. In addition to his research publications, he writes books and online content for students and general audiences, The Cosmos Explained and The Handy Quantum Physics Answer Book. He hosts The LIUniverse with Dr. Charles Liu, a half-hour dose of cosmic conversation with scientists, educators and students about the cosmos, scientific frontiers, scifi, comics, and more. A.G.G. Liu is a writer and online educator based in New Jersey. Liu has reached millions of online learners on YouTube-both as the lead script writer for the AI and futurism channel Rational Animations, and through their own educational channel, Signore Galilei, which was started during college at Harvard. Liu co-authored the book 30-Second Space Travel with Dr. Charles Liu and Dr. Karen Masters and co-hosts the podcast The LIUniverse with Dr. Charles Liu. Residing in Bloomfield, New Jersey, Liu also enjoys singing, amateur radio, and strategy games.Hannah Liu is an author, teacher, inclusion and belonging advocate, and founder of the Mixed Identity Project, which provides resources and mentorship to help adolescents embrace their multiracial heritage. Her experience growing up mixed race in Montclair helped shape her journey as a DEI leader, and her passion for working with students and helping them embrace their identities with pride and joy. Today, Hannah works as a DEI student programs leader at Pingree School in Massachusetts, and has previously taught at New Canaan Country School in New Canaan, Connecticut, as well as at Reach Prep and A Better Chance.Resources:SignoreGalilei Youtubehttps://signoregalilei.comThe LIUniverseMIXED Guided JournalToni Morrison ‘Write the book you would want to read quote from 1981 speech to Ohio Arts Council'Rational AminationsThe Wild Gifting ProjectsThe Odyssey moviePW 2026 Bookstore of the Year2026 PW Publishing StatsBooks:A full list of the books and authors mentioned in this episode is available here.Register for Upcoming Events.The Watchung Booksellers Podcast is produced by Kathryn Counsell and Marni Jessup and is recorded at Watchung Booksellers in Montclair, NJ. The show is edited by Kathryn Counsell.Original music is composed and performed by Violet Mujica. Research and show notes by Caroline Shurtleff.Thanks to all the staff at Watchung Booksellers and The Kids' Room!If you liked our episode please like, follow, and share!Stay in touch!Email: wbpodcast@watchungbooksellers.comSocial: @watchungbooksellersSign up for our newsletter to get the latest on our shows, events, and book recommendations!

I read that apparently the Government are about to give a formal response this month to the Covid Inquiry Phase Two report. Brooke van Velden, who drove it, was so concerned about the mistake made around Covid vaccine advice for 12–17-year-olds, and the fact Chris Hipkins said he didn't see any advice, when in fact he did. She went off to seek advice as to what to do. They told her what you would expect they would, which was, roughly, you could do a lot, do a bit, or do nothing. The trouble with Royal Commissions is once they are done, they are done, and launching yet another inquiry, she rightly decided, would be wasting everyone's time. So she has passed it off to the Health Minister, and we stand by. The tricky thing here is accountability: will there ever be any? Hipkins and Bloomfield, the two critical players here, never turned up in person to the Commission. Once the mistake was discovered, that the paperwork on the vaccine did get to Hipkins in Cabinet, no one seems to want to know anything about it. The head of the inquiry, Grant Illingworth KC, doesn't answer questions. "The report can speak for itself," he tells everyone. Hipkins relied on the faulty report to say he never saw anything, even though he did, and Bloomfield refuses all comment. I go back to my original request; that the Government do things properly, which was an adversarial inquiry i.e. they had the power to force people to turn up. Because when they don't and the Q&A is all back and forward on paper, look what happens. And what does happen? Well, nothing, clearly. I'm happy to be proven wrong, but what is the Health Minister going to do? What happens to Hipkins or Bloomfield, apart from nothing? Mistakes were made in Covid, so we have two Commissions. Commission one is a whitewash, Commission two missed critical detail, so more mistakes are made. Does that give you confidence that the next time we have an epidemic we are any better off? Of course not. So as we await the so-called response, what was the point? See omnystudio.com/listener for privacy information.

We spoke with Megan Wells from RISP Inc., a Bloomfield-based nonprofit focused on youth development, veteran assistance, and community needs. RISP hosts tournaments across New England, raising funds for various organizations. The program emphasizes the importance of sports in building skills like communication and teamwork. They also plan to launch "Beyond the Bases," a year-round initiative to develop athletic skills and community involvement in Bloomfield and surrounding towns.

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 6/26/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 6/28/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

June 28, 2026: May God's words be spoken, may God's words be heard. Amen. Ahhh, the summer is here, and vacations are hopefully in full swing. We all need time to rest, renew, reflect, because when we are exhausted, we can start to loose our way. It would seem Abraham, in the story from Genesis, could have used a trip to the Jersey shore, or at least a long nap in a hammock, because this guy is hearing some strange voices in his head. We are told that God tells Abraham to sacrifice his son Isaac, the one he had been promised would be the beginning of many descendants, the son he and his wife Sarah had waited so very long to bring into being. Abraham doesn't question what he is asked to do, but instead brings the unsuspecting Isaac up the mountain on a hike. Isaac, for his part, is saying “Hey Dad…I know you want to offer a sacrifice to God up there, I've got the wood for it, but like…where's the sacrifice?” When his dad replied “Don't worry, be happy, God will provide,” that's about when we would hear sinister music playing in the background if this were some sort of movie. Anyway, they get up there, and Abraham says “hop up on that pile of wood there Isaac,” and takes out his knife. Now given Abraham's history of getting it wrong – a lot – I can imagine God sitting there in a big heavenly recliner, you know, flipping through the infinite channels of human existence, and all of a sudden going “What the hell is that idiot doing now!” So God sends an Angel – Stat! – who grabs Abraham's arm, and stops him from doing something really stupid. Abraham then finds a ram caught in a thicket and sacrifices that instead, which isn't really fair to the ram either. I am guessing Isaac had a falling out with dad and decided it was time to find another place to live. Of course, taken literally – this is a very disturbing tale, which, as I have said before, I believe led to the invention of psychotherapy, given what it likely did to poor Isaac and his mom. It is often taught that this was some sort of test of Abraham's faith because the text says that is what happened. I have to wonder if Abraham wrote that part himself – kidding, of course. Yet, if we read it with a discerning heart, we can come to understand one possible lesson the text can teach us today. Sometimes the voice we hear isn't from God. How many times have we seen folks claim to be speaking on behalf of God, or doing the work of Jesus, while they hold up signs that say God hates gays, or stop women from leadership in the church, synagogue, or mosque, or says that God wants the US to be a white Chistian Nation, or God supports the institution of slavery because there were slaves in the bible? So many children of God have been sacrificed in blind obedience to the God of our own hate and bigotry – the God we fashioned in our image, rather than the other way around – and we, the followers of Jesus, have been complicit, even downright responsible. Specifically, on this LGBTQ+ Sunday, may we be reminded of the pain and suffering the church through the centuries has inflicted on those who love differently, or who see the world as more fluid and non-binary. Oh, the altars we, a people called to follow Jesus, have built listening to the voice of a God of our own making – with knives of doctrine and dogma the church provided to others to use against the vulnerable. Just this past week, former Secretary of Transportation Pete Buttegieg and his husband Chasten were victims of this very type of hate. Someone anonymously reported that they were a danger to their two children. Child Protective Services were then forced to separate them from the two four year olds from their dads to interview them. To be clear, CPS was doing what they had to do – they don't get to decide which reports they will respond to and which they will not. News reports focused on this false report as being a politically hateful act of partisanship. However, no one can be foolish enough to believe that if Pete and Chasten were Pete and Mary that the partisanship would have taken the form of calling CPS. This was rooted in bigotry, and faith traditions, particularly Christianity, have had the biggest influence on spreading this hate in the secular world. Now some may argue that they stand against marriage equality, and other LGBTQ+ rights, it is a form of love because they were saving people who have “strayed” from the path of righteousness. Well, first of all – who the hell are they to judge, and secondly, our conduct as follower of Christ is a lot like the legal principal that was used to govern the voting rights act…until recently anyway. That principal held that the law doesn't care about our intention. The law is concerned about how the act impacts others. Sadly, with this Supreme Court, that seems to have been tossed in the trash heap of history, but we answer to a higher calling, so we absolutely can not ignore the impact of our actions. Now, to see this play out, take a look again at the case of Abraham. He may have thought God told him to do this, but if he had just thought about who God is, and the impact this would have on his son and his wife, he would know that was not possible. Oh sure, the bible tries to clean it up a bit for this patriarch, but we all know that God would not ask that of us. And, not for nuthin', Abraham had a track record of thinking he was doing the right thing by God and messing it up pretty badly. You would think he would have realized that by now having tried to pawn off his wife as his sister to save his hide, conscripted Hagar into sexual slavery because he didn't think God was moving fast enough on the loads of descendants promise, and then, as we heard last Sunday, sending her and their young son out into a sure death to avoid annoying his wife. Thankfully, God interceded then too. Abraham sure kept God very busy. So, what about us? How do we avoid the same mistake? How do we know if we are listening to God, or if we are listening to a God of our own making? Well, one way is to read the gospel we heard today and ask ourselves a simple question – is what we think God is asking us to do like offering a cup of cold water to a child of God? Or is it more like drinking it ourselves, wastefully pouring it out, or throwing it in that child's face? The thing is, throughout his ministry, Jesus was very clear about what God wants from us. You must see and hear the voices of the oppressed – go to them, be a healing presence for them, and welcome them as you would him. And to make that point, he says in the passage we heard today, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me…and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.” Think about that – Jesus uses the word welcome or receive 6 times! 6 times! Clearly this is important. Clearly Jesus wants us to welcome everyone as we would him. But there is more to his message that gets lost to us because we are not living in 1st century Judea or under the Roman Empire. Jesus chooses a cup of cold water to a little child as a way of describing what we should do. There are some important things to note about this. First, water was (and still is) required for life. In those days, you couldn't just turn on the tap or pop into a WaWa to grab a bottle of it. If you weren't living by a body of water, you had work to do to get it – digging a well, and then hauling it up from the ground. Without it, you died – as we saw in the story last week as Hagar feared her son would, until God provided a fountain in the desert. That is why Jesus describes himself in the Gospel of John as the living water. Secondly, in Jesus' time, children were not showered with attention by the adults around them. Until they grew, they had the same status as slaves – which meant they were to be ignored for the most part. So the setting here is important. Jesus is telling his disciples, telling us, that it is the “little ones” – the vulnerable of our world, the ones we have pushed to the margins – it is they that thirst the most for what is given so plentifully to others – respect, love, and welcome. Jesus calls all who follow him to be his water of life to those who are dying from thirst on the altar of our neglect, our hate, our selfishness, and our indifference. And so, understanding what Jesus asks of us, perhaps the larger church would do well to reflect on its role in persecuting people who love and live differently, especially in this Pride month. We have come a long way, to be sure, but there is still much more work to do to atone for our sins against LGBTQ+ people, to ensure they are fully welcomed, and to stand beside them in their fight for full equality. Yet even knowing this, we sometimes can be left wondering how we can possibly make a difference with so much injustice swirling all around us every single moment of every single day. It just seems like an impossible task. But Jesus didn't suggest his disciples raise millions, or overturn the Roman empire. He uses this simple act – a cup of water – the very thing of life – as an act of welcoming him – an example of what we can do. In other words, the smallest acts of compassion, empathy, love, and grace matter and are enough, if it is all we are able to do. We don't have to wear capes and jump tall buildings. We don't have to lead lives that are pure and pious. We just have to have eyes to see the vulnerable, hearts to hear where God is calling us, and a desire to welcome Jesus who thirsts. This we can do. This we have been doing here, to be sure. And yet there are times when even that seems too much for our weary soul. I know many of you have been active in justice mission and ministry in Christ's name for years. You know that it is the life we are called to, the direction that God's voice will lead us if we listen. But in these insane days of our nation, this work has been non-stop, often overwhelming, and seemingly without end. It is no wonder that so many of us are exhausted and in need of rest. When we are worn to the bone, or see the enormity of the injustice everywhere and all the time, we can become discouraged, despairing, and feel a bit lost ourselves. That type of exhaustion will always lead to a place where God's voice will be hard for us to hear. There is a story I shared with you'all several years ago and perhaps we need to hear it again: An explorer in Africa, anxious to press ahead with his journey, paid his porters for a series of forced marches. But almost within reach of their destination, they set down their bundles and refused to budge. No amount of extra payment would convince them otherwise. They said they had to wait for their souls to catch up. They had to wait for their souls to catch up. God needs you to listen, Jesus needs you for mission, and the Holy Spirit needs you to join her in the world…but we can't do any of that until we let our souls catch up. So how do we find that rest we so often need, especially if we don't get much vacation time? Well, the first thing is to take what we do have and set boundaries to ensure it is truly kept. Now, this is not easy to do in our 7×24 work lives caused by the prevalence of devices that keep everyone connected all of the time. These days getting some downtime is as filled with as many dependencies and setbacks as any large scale project plan. Even if we have time off, our personal schedules can sometimes look like the battle plans for D-Day. But, if we really think about it, companies, families, community groups, even churches – they would all survive time without us if we got hit by a bus, right? They would figure it out. So, we can do this, but it will take diligence. We will need to set boundaries that guard our time off – weekends, vacations, personal days, whatever it may be, remembering that this isn't selfishness. It's like the instruction flight attendants give you about putting your oxygen mask on before helping others – You cannot serve others if you are depleted yourself. And there is another way to allow your soul to catch up – come here. Come here to be nourished. You know, it is the one time when, because it is a religious practice, legally a business cannot stop you, which means that unless you are on-call for something or someone, you get two hours of respite. Here you are welcomed with the living water of Christ. Here you are nourished in community and in Him. Here you are given time to listen, really listen – with phone, tablet, computer – all of it – off. So, in the days ahead, with so many children of God in need of even the smallest cup of cold water to quench their thirst, allow time to see that child within yourself – and come to this table alongside your parish family to let your souls catch up. Because I can assure you that the lives you will change in the world, and you will, it all starts with the one that is changed here first. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/06/Sermon-June-28-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge June 28, 2026 Fifth Sunday After Pentecost 1st Reading – Genesis 22:1-14 Psalm 13 2nd Reading – Romans 6:12-23 Gospel – Matthew 10:40-42

What if your ring knew you were getting sick before you did and could one day monitor chronic conditions around the clock? In this episode, Dr. Ricky Bloomfield, Chief Medical Officer of Oura, explores how continuous health monitoring with wearable devices is shifting health care from reactive treatment to early prevention. The Oura Ring can detect illness days before symptoms appear, from COVID to lymphoma to appendicitis, because earlier diagnosis can make all the difference. Rings are becoming the wearable of choice. By tracking meaningful metrics such as cardiovascular age and cumulative stress scores, people can act on what they see, adjusting diet, exercise and sleep habits and watching their health improve. Finally, Dr. Bloomfield unpacks what it will take for wearable data to be meaningfully integrated into clinical care. He also explores how AI is transforming the health care landscape, from Oura Advisor, an AI-powered tool that lets users query and understand their own health data, to AI-generated summaries designed to highlight the most important and actionable insights for doctors.

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 6/21/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 6/14/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Homegoing for Sister Carrie Bell Tyson- 6/19/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

The Missouri House Veterans Committee's vice chair praises President Donald Trump for the situation in Iran. State Rep. Jim Schulte (R-New Bloomfield), who served two combat tours in Afghanistan, joined hosts Randy Tobler and Stephanie Bell on 939 the Eagle's "Wake Up Missouri." Rep. Schulte tells listeners that President Trump has been "three steps ahead" of everyone and that Iran has been brought to its knees:

CJ Bloomfield brings one of Mortal Kombat's most iconic warriors to life in Mortal Kombat 2. Known for his physical performance work, stunt background, and intense on-screen presence, CJ takes on the fan-favorite role of Baraka, the fierce Tarkatan warrior recognized for his brutal combat style and signature blade attacks.   WATCH THE VIDEO INTERVIEW HERE: https://youtu.be/09ACAAy3wkw     Episode 456   Welcome to THE JOE VULPIS PODCAST official YouTube channel! Hosted by Joe Vulpis,  also known as "Ugh It's Joe" and "The Joe". My guests range from rockstars and actors, to hit reality show stars and the largest influencers on the planet. Joe achieved internet notoriety with his unique witty Vlog style videos and passion for food. Amassing a total of more than 3,000,000 followers across social platforms, 500,000,000 Youtube views across his channels, and averages more than 100 million monthly views across all socials! Join the family and hit SUBSCRIBE to stay updated with the best conversations!   GHOST TAGS: CJ Bloomfield, Baraka, Mortal Kombat 2, Mortal Kombat movie, Baraka actor, Mortal Kombat interview, CJ Bloomfield interview, Mortal Kombat cast, Baraka Mortal Kombat 2, MK2 movie, video game movies, Mortal Kombat fan favorite, Tarkatan warrior, Mortal Kombat sequel, Karl Urban Johnny Cage, Kitana Mortal Kombat 2, Shao Kahn, NetherRealm, Mortal Kombat franchise, gaming movies, action movie interview, martial arts movies, stunt performer, video game adaptation, Mortal Kombat fans, Warner Bros Mortal Kombat, MK2 cast interview, Baraka live action, fighting game movies, Joe Vulpis Podcast    

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 6/12/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Saturday Pre-Convocation Service - 6/13/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What if the book of Genesis is not only the story of humanity's first family, but also the story of God learning how to parent? In this episode, Rabbi Marc Katz sits down with Stephen Spector to discuss his book God and the First Families: Parenting, Trauma, and Healing in the Book of Genesis (Jewish Publication Society, 2026), a provocative reexamination of the Bible's foundational stories through the lens of parenting. Drawing on both biblical interpretation and contemporary psychology, Spector explores how God's relationship with the patriarchs and matriarchs evolves throughout Genesis. God begins as a demanding authority figure, shifts toward a more nurturing presence, returns briefly to authoritarianism in the binding of Isaac, and ultimately develops a style focused on fostering moral and emotional growth. Remarkably, Spector argues, Genesis anticipates parenting insights that psychologists would not articulate for thousands of years. Along the way, familiar stories take on new meaning. Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers—each narrative becomes a window into questions of favoritism, resilience, forgiveness, family conflict, and healing after trauma. By reading Genesis as a story about parenting and human development, Spector uncovers enduring wisdom about how families flourish, fracture, and find their way back to one another. Together, Spector and Katz explore what the Bible can teach about raising children, repairing relationships, and understanding the complex bond between love, authority, and growth. Stephen Spector is a professor of English emeritus at Stony Brook University. He is the author of Operation Solomon: The Daring Rescue of the Ethiopian Jews and Evangelicals and Israel: The Story of American Christian Zionism, among other volumes. Spector has taught the Bible to undergraduate and graduate students for fifty years. He has been a visiting scholar at Hebrew University and a senior research fellow at the National Humanities Center and the Wesleyan Center for Humanities.  Rabbi Marc Katz is the senior rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist and Yochanan's Gamble: Judaism's Pragmatic Approach to Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Oura AI Advisor with Dr. Ricky BloomfieldIn this episode of the Behavioral Design Podcast, hosts Aline and Samuel are joined by Dr. Ricky Bloomfield, Chief Medical Officer at Oura, to explore how AI is changing the way people understand, interpret, and act on their health data.Together, they examine what makes AI-powered health coaching feel different from traditional digital health tools. From conversational interfaces and biometric personalization to empathy, trust, uncertainty, and safety, Ricky shares a behind-the-scenes look at how Oura Advisor is designed to support people in making better health decisions without pretending to replace clinicians.The conversation covers:What makes a good health coach, whether human or AIWhy conversational AI can feel somewhere between a tool, coach, and companionHow Oura Advisor uses personal health data to make insights more relevant and actionableThe importance of empathy, tone, and response length in AI health experiencesWhy AI systems need guardrails without becoming overly constrainedThe risks and benefits of personalization, memory, and agentic AI in digital healthHow wearable data could help uncover silent health risks like high blood pressureWhy the future of health AI is less about replacing doctors and more about extending care, improving screening, and helping clinicians focus on higher-value workRicky's advice for product teams: optimize for speed of learningThis episode is a must-listen for anyone interested in the future of AI, digital health, wearables, and behavior change. Especially those thinking about how to design AI products that are not only intelligent, but trustworthy, humane, and genuinely useful.--Interesting in collaborating with Nuance? If you'd like to become one of our special projects, email us at hello@nuancebehavior.com or book a call directly on our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nuancebehavior.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the podcast by joining ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Habit Weekly Pro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 

June 7, 2026: May God's words be spoken, may God's words be heard. Amen. Sometimes the life of a priest is about prayer, worship, pastoral care, and all the other things many people think about when they wonder what clergy do. Often it is also about boilers, budgets, broken pipes, roof leaks, personnel issues, or paperwork. But once in awhile, it offers a special little gift to this priest – the joy of children in our Nursery School on the day of graduation. This past Friday, my dog Lexi and I participated again in our preschool graduation ceremony, bidding farewell this year to 11 children heading off to Kindergarten, including Sophia Reynolds. Professor Lexi, in her cap and gown, not only leads the procession, but offered up a few words of advice to the graduates: “do not be afraid to snag the treats and be sure to take time for belly rubs.” She then helped to clean up the floor of all the cake and icing that happened to fall. Thankfully, I stopped a child from sliding her a whole cookie. So, while following the call of Christ into ordination isn't always what one expects, it is always filled with far more joy than we could ever imagine. Call is like that – it begins with a willingness to enter into the unknown. And, these kids are leaving behind the teachers and friends they have come to know so well to begin a new adventure too. Based on the test scores our students achieve when they graduate, I know they are, as they sang in their song “Ready to go!” Today we hear about some other call stories – the one of Abram and Sarai in Genesis, that of Matthew in the gospel, and perhaps some others that will emerge for us as we do a deeper dive. And today, I want to focus on the passage from the 9th chapter of the Gospel of Matthew. In the first part of the text we just heard, Matthew is sitting in the tax booth when Jesus walks by and says “Follow me.” While the text doesn't say it, tax collectors in those days were not the beleaguered public servants of our day. They were ones who collected the taxes due to the emperor– and then some – lining their own pockets. So, as you can imagine, they aren't particularly well liked in the community. Was Matthew one of those crooked types who got rich off the backs of others? The text doesn't say. Yet when Jesus invites him, he leaves that booth and becomes a disciple. Apparently, so did a few other tax collectors, as the text tells us. What must that have been like for them? They would lose all their income. They did not really know what lay ahead for them – neither, for that matter, did any other follower of Jesus. I mean, imagine if Jesus just walked into some CEO's office, said “follow me,” and they got up – leaving laptop and everything else behind, and walked out the door with him? That sounds crazy, right? Well, that is what Matthew did. But there is more going on here, because people like Matthew were understandably considered traitors of the people. Imagine if that CEO had been in charge of a pharmaceutical company that profited off the opioid addiction and death of millions. Jesus, what are you thinking? Well, that is what Jesus did. But wait, there's still more… Matthew and others like him – tax collectors, other pharma CEO types, and the like, end up having dinner with Jesus too. And – here's what we sometimes miss – this isn't in some town far away where Jesus is traveling. This is in his hometown, in his own home. The opening of the chapter begins in this way: “…and after getting into a boat he crossed the sea and came to his own town.” This Matthew may have been the very guy who ripped off Jesus and his family through the years – who profited on the backs of his friends and relatives in town. It kinda puts the next part in perspective. The local religious leaders were not happy about this and question Jesus about it (I have to wonder if there were more than just those Pharisees who thought that way too). And to them Jesus says “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners.” Now, this is where it pays to actually read the text, not just hear it. When he says “Go and learn what this means,” he isn't referring to what he just said – that bit about “Those who are well have no need of a physician…”. He is referring to what he is about to say: “I desire mercy, not sacrifice.” One thing I have to note here before I continue is that this is not Jesus condemning Judaism as a faith. In today's context, he would say the same thing to many, many, Christian leaders, to be sure. That absurd antisemitic reading of the passage aside, a better translation might be this: “I desire mercy, not purity,” which makes the next part more understandable: “For I have come to call not the righteous, but sinners.” And folks, that's a good thing for us all. Because if Jesus didn't eat with sinners, he'd be eating alone! The same is true for all of us. If folks are looking for perfect people, they better look elsewhere, because they sure as heck won't find them in a church. And the truth is – they won't find them anywhere else either. God didn't create perfect people, but God become incarnate to dwell among us that we might come to know that perfection isn't what God desires of us. We aren't meant to be perfect – we are meant to love – radically and unconditionally. And that leads us to the rest of the story, because that type of love is what Jesus was offering in that moment, and it opened doors even he did not expect. As he walked along, a temple leader came begging him to revive his daughter who had just died. With the same words that were used for Matthew, Jesus got up and followed him. As he walked along, “a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak.” She did this because, as the text says, she believed that just by touching something that touched him, she would be made well. And – she was. But more than that, Jesus turned to her, looked at her, and affirmed her. There is a lot packed into these twin stories, but one thing that needs to be understood is that these two people are different in more than just their gender and situation. The man had agency to come right up to Jesus, the woman did not. A woman in that time and culture who was bleeding was considered impure. She would have been kept out of the temple those 12 long years, and most likely pushed to the margins of society. It was a brave thing for her to do – going into a group of people on the chance of touching even just the fringe of Jesus' cloak. Bravery born of desperation – for inclusion, for grace, for mercy, for love – but maybe she also heard about the radical welcome Jesus had given to Matthew and the others in his own home. Perhaps we can hold these two stories – of Matthew and this woman – in our hearts and minds in these difficult days. Let's give her a name though, she deserves one. Let's call her Leah, a Hebrew name which can mean weary or grieved, for she was certainly that, not only from her physical ailments, but by the marginalization it brought her. Matthew and Leah are two different call stories – both are the story of the church today. Matthew is all of us – flawed people, who have erred along the way, hurt others intentionally or not, and perhaps have been deeply hurt ourselves. Jesus called to us and we followed. Jesus welcomes us to this table, and we eat. Leah is called to Jesus too, for healing and for love, but approaching him seemed dangerous – the doors of the church have not always felt like a welcome place for her. She is the trans teen, the gay man, the addicted executive, the immigrant or refugee, the homeless woman, the elderly WWII vet with PTSD, the child with autism who is louder than some think they should be, the lonely, the infirm, the lost, and the last of our society. They are in our hometown too, as Leah and Matthew were in Jesus', yet sometimes it is hardest to see clearly what is too familiar to us; or, even more likely, they have been pushed into the shadows so we don't see them at all. As for their call and ours, Matthew certainly was not worthy of the call of Jesus – none of us are. That's when we need to remember this quote by the late and great Bishop Barbara Harris: “God doesn't call those who are worthy. God makes worthy those whom God has called.” And like Leah, our healing by Christ, here at this table, will give us all that we need to lead the life he calls us into when we leave these doors. Which is a good thing, because Jesus is saying to each of us today the very thing he said to Matthew: “Follow me.” He is turning to affirm our desire for grace and love as he did with Leah that we may be healed and live into our lives as his followers. And, when Jesus calls us – it isn't into a life of safety, but of dangerously prophetic witness. When Jesus calls us – it isn't into a life of ease, but of discomfort with injustice. When Jesus calls us – it isn't into a life of purity, but of unconditional love born of redemptive grace. When we answer the call of Jesus to follow him, it means we leave from here – from this table – to seek him out in the world. In this very gospel, he told us where he could be found – and it was in all those society and the church has for so long cast aside. We must, as Jesus did, search to find the Matthews yearning for a new path. We must turn toward the marginalized who seek healing and affirm them with love as he did with Leah. Today that means we hear the cries of those in concentration camps like Delaney Hall, and call for their immediate release. It also means we see the Matthew there too. I remember standing just about 15' from the federal agents outside of that horrific facility and looking directly at each one of them. This was in the hours before that close contact was cut off. I prayed for a turning of their hearts, and for a change in the nation toward compassion and mercy. Perhaps these agents believed in what they were doing. Perhaps they were in need of the signing bonuses our government was offering to enlist them. Just like with Matthew, we will never know. Just like with Matthew, I will pray that they hear the call of Christ toward a change in life. And inside the cells we will find Jesus, from where we will hear him call to us to follow him. For it is Christ himself who is given rotted and infested food. It is Christ himself who is, like Leah, in need of medical care and suffering for so long. He is reaching out from those cells in the hope that we will see him and hear his call to offer love and grace to the suffering inside. And we will answer that call and stand in solidarity with them, their families, and against our nation's hateful and oppressive acts. We will stand too with LGBTQ+ people in this Pride Month, that they may know deep within that we see them, we affirm them, we love them, and we welcome them. We will stand with people of color across our nation whose voice is being eradicated by new Jim Crow voting maps. This after fighting and dying through decades upon decades for the rights our nation's highest court has now stripped away from them, and whose history of oppression our nation's leaders want to eradicate. We will not allow them to be pushed aside so that white people can feel more comfortable. We will not stand by while they are stripped of their voice. We will stand with women and listen to them as much as we have listened to powerful men. We will hear their stories of being victimized, assaulted, abused. We will not allow convenience or political expediency to privilege men's voices over theirs. We will turn to them, affirm them, and offer grace to them. And when others, particularly the ones who seek to align Jesus and our country with power and wealth and whiteness – the so-called Christian Nationalists – come to us denouncing what we are doing, we will say: “Go and learn what this means, ‘Jesus desires mercy, not sacrifice.' For Jesus wants us to welcome the immigrant, love the oppressed, and heal the brokenhearted. What part of that did you not understand? We will say, “Go and learn what this means… For Jesus came to call not the righteous but sinners,” and you, my brother or sister, might want to consider which of those two categories you find yourselves in right now, as we pray deeply for you. We will say, this is what it means to follow Jesus! This is our faith, our baptism, our call, our life! And we are ready to go! Come and follow him with us – it is not too late. It never is. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/06/Sermon-June-7-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge June 7, 2026 The Second Sunday After Pentecost – Year A/Track 1 1st Reading – Genesis 12:1-9 Psalm 33:1-12 2nd Reading – Romans 4:13-25 Gospel – Matthew 9:9-13, 18-26

A suspicious death in Bloomfield, a boil water advisory and more of today's headlines.

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 6/5/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 6/7/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

In Australia, no wedding or school dance is complete without the Nutbush, Australia's unofficial national dance. The Nutbush – a simple line dance to the song “Nutbush City Limits,” by Ike and Tina Turner – has become as stereotypically Australian as kangaroos, boomerangs, and Vegemite.And yet, hardly anyone outside of Australia even knows the Nutbush exists. Here at Decoder Ring, we certainly didn't – until we started getting emails from Australians asking us to investigate its origins. How did an American song become the soundtrack for an Australian national tradition? Who invented the iconic steps, and why does every Australian know them?Our producer Max Freedman put on his dancing shoes to get some answers. The global, century-spanning story of the Nutbush involves Australia, Tennessee, Denmark, primary schools, gay discos, and demonstrates that even the goofiest cultural touchstones can go surprisingly deep.In this episode you'll hear from culture journalists David Mack and Angus Kidman; Nutbush researchers Panizza Allmark and Jon Stratton; dance historians Erica Okamura and Richard Powers; Dr. Fiona Chatteur, Jeremy Santolin, and Brian Kerr.This episode was written and produced by Max Freedman and edited by Evan Chung, our supervising producer. Merritt Jacob is Senior Technical Director.If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com or leave a message on our hotline at (347) 460-7281.Get more of Decoder Ring with Slate Plus! Join for exclusive bonus episodes of Decoder Ring and ad-free listening on all your favorite Slate podcasts. Subscribe from the Decoder Ring show page on Apple Podcasts or Spotify. Or, visit slate.com/decoderplus for access wherever you listen.Further ViewingHow to do ‘The Nutbush' - Australian Line Dance Dancin' the Madison on “The Buddy Deane Show” (1960)Alley Cat Tutorial — Spark Physical EducationThe Nutbush on Countdown (December 5, 1976)Tina Turner — Nutbush City Limits, The Midnight Special (1973)Tina Turner — Are You Breaking My Heart, Countdown (1980)Tina Turner: How “The Best” Became Rugby League's Anthem | ABC NewsTina Turner's Electrifying 1993 NRL Grand Final PerformanceSources for This EpisodeAllmark, Panizza, and Jon Stratton. “Doing the Nutbush: How Australia Got Its Very Own Line Dance.” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 79–94.Allmark, Panizza, and Jon Stratton. “The Nutbush Dance Reframed: Further Analysis Related to ‘Doing the Nutbush.'” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 95–103.Andrews, Shirley. Take Your Partners: Traditional Dancing in Australia. 3rd ed., Hyland House, 1979.Bloomfield, Anne. “Health or Art? The Case for Dance in the Curriculum of British State Schools 1909–1919.” History of Education, vol. 36, no. 6, 2007, pp. 681–696.Bloomfield, Anne. “The Quickening of the National Spirit: Cecil Sharp and the Pioneers of the Folk-Dance Revival in English State Schools (1900–26).” History of Education, vol. 30, no. 1, 2001, pp. 59–75.Gbogbo, Mawunyo. “Tina Turner and Her Australian Connections: How The Best Became Rugby League's Anthem and Why Is the Nutbush Mandatory at Gatherings?” ABC News, 24 May 2023.Jones, Benjamin T. “Australian Politics Explainer: The White Australia Policy.” The Conversation, 9 Apr. 2017.Kidman, Angus. “Tina Turner: How Australia Saved Her Career.” Angus Kidman, 13 Aug. 2023.Meiners, Jeff. So We Can Dance? In Pursuit of an Inclusive Dance Curriculum for the Primary School Years in Australia. 2017. University of South Australia, Doctor of Education thesis.Spencer, Eliza. “Australia and the Nutbush: The Quest for the Origin of a Cultural Phenomenon Goes On.” The Guardian, 5 May 2024.Ward, Mary. “The Mysterious Allure of the Nutbush and Why the Dance Is Uniquely Australian.” Sydney Morning Herald, 25 May 2023.Zhuang, Yan. “Australia Remembered Tina Turner with a Dance.” New York Times, 25 May 2023.Need to set up your Slate Plus feed? If you subscribed through Slate.com, check out our FAQ at slate.com/podcastfaqs for easy instructions. Members subscribed via Apple Podcasts get automatic access—no setup required. Hosted on Acast. See acast.com/privacy for more information.

In Australia, no wedding or school dance is complete without the Nutbush, Australia's unofficial national dance. The Nutbush – a simple line dance to the song “Nutbush City Limits,” by Ike and Tina Turner – has become as stereotypically Australian as kangaroos, boomerangs, and Vegemite.And yet, hardly anyone outside of Australia even knows the Nutbush exists. Here at Decoder Ring, we certainly didn't – until we started getting emails from Australians asking us to investigate its origins. How did an American song become the soundtrack for an Australian national tradition? Who invented the iconic steps, and why does every Australian know them?Our producer Max Freedman put on his dancing shoes to get some answers. The global, century-spanning story of the Nutbush involves Australia, Tennessee, Denmark, primary schools, gay discos, and demonstrates that even the goofiest cultural touchstones can go surprisingly deep.In this episode you'll hear from culture journalists David Mack and Angus Kidman; Nutbush researchers Panizza Allmark and Jon Stratton; dance historians Erica Okamura and Richard Powers; Dr. Fiona Chatteur, Jeremy Santolin, and Brian Kerr.This episode was written and produced by Max Freedman and edited by Evan Chung, our supervising producer. Merritt Jacob is Senior Technical Director.If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com or leave a message on our hotline at (347) 460-7281.Get more of Decoder Ring with Slate Plus! Join for exclusive bonus episodes of Decoder Ring and ad-free listening on all your favorite Slate podcasts. Subscribe from the Decoder Ring show page on Apple Podcasts or Spotify. Or, visit slate.com/decoderplus for access wherever you listen.Further ViewingHow to do ‘The Nutbush' - Australian Line Dance Dancin' the Madison on “The Buddy Deane Show” (1960)Alley Cat Tutorial — Spark Physical EducationThe Nutbush on Countdown (December 5, 1976)Tina Turner — Nutbush City Limits, The Midnight Special (1973)Tina Turner — Are You Breaking My Heart, Countdown (1980)Tina Turner: How “The Best” Became Rugby League's Anthem | ABC NewsTina Turner's Electrifying 1993 NRL Grand Final PerformanceSources for This EpisodeAllmark, Panizza, and Jon Stratton. “Doing the Nutbush: How Australia Got Its Very Own Line Dance.” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 79–94.Allmark, Panizza, and Jon Stratton. “The Nutbush Dance Reframed: Further Analysis Related to ‘Doing the Nutbush.'” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 95–103.Andrews, Shirley. Take Your Partners: Traditional Dancing in Australia. 3rd ed., Hyland House, 1979.Bloomfield, Anne. “Health or Art? The Case for Dance in the Curriculum of British State Schools 1909–1919.” History of Education, vol. 36, no. 6, 2007, pp. 681–696.Bloomfield, Anne. “The Quickening of the National Spirit: Cecil Sharp and the Pioneers of the Folk-Dance Revival in English State Schools (1900–26).” History of Education, vol. 30, no. 1, 2001, pp. 59–75.Gbogbo, Mawunyo. “Tina Turner and Her Australian Connections: How The Best Became Rugby League's Anthem and Why Is the Nutbush Mandatory at Gatherings?” ABC News, 24 May 2023.Jones, Benjamin T. “Australian Politics Explainer: The White Australia Policy.” The Conversation, 9 Apr. 2017.Kidman, Angus. “Tina Turner: How Australia Saved Her Career.” Angus Kidman, 13 Aug. 2023.Meiners, Jeff. So We Can Dance? In Pursuit of an Inclusive Dance Curriculum for the Primary School Years in Australia. 2017. University of South Australia, Doctor of Education thesis.Spencer, Eliza. “Australia and the Nutbush: The Quest for the Origin of a Cultural Phenomenon Goes On.” The Guardian, 5 May 2024.Ward, Mary. “The Mysterious Allure of the Nutbush and Why the Dance Is Uniquely Australian.” Sydney Morning Herald, 25 May 2023.Zhuang, Yan. “Australia Remembered Tina Turner with a Dance.” New York Times, 25 May 2023. Hosted on Acast. See acast.com/privacy for more information.

In Australia, no wedding or school dance is complete without the Nutbush, Australia's unofficial national dance. The Nutbush – a simple line dance to the song “Nutbush City Limits,” by Ike and Tina Turner – has become as stereotypically Australian as kangaroos, boomerangs, and Vegemite.And yet, hardly anyone outside of Australia even knows the Nutbush exists. Here at Decoder Ring, we certainly didn't – until we started getting emails from Australians asking us to investigate its origins. How did an American song become the soundtrack for an Australian national tradition? Who invented the iconic steps, and why does every Australian know them?Our producer Max Freedman put on his dancing shoes to get some answers. The global, century-spanning story of the Nutbush involves Australia, Tennessee, Denmark, primary schools, gay discos, and demonstrates that even the goofiest cultural touchstones can go surprisingly deep.In this episode you'll hear from culture journalists David Mack and Angus Kidman; Nutbush researchers Panizza Allmark and Jon Stratton; dance historians Erica Okamura and Richard Powers; Dr. Fiona Chatteur, Jeremy Santolin, and Brian Kerr.This episode was written and produced by Max Freedman and edited by Evan Chung, our supervising producer. Merritt Jacob is Senior Technical Director.If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com or leave a message on our hotline at (347) 460-7281.Get more of Decoder Ring with Slate Plus! Join for exclusive bonus episodes of Decoder Ring and ad-free listening on all your favorite Slate podcasts. Subscribe from the Decoder Ring show page on Apple Podcasts or Spotify. Or, visit slate.com/decoderplus for access wherever you listen.Further ViewingHow to do ‘The Nutbush' - Australian Line Dance Dancin' the Madison on “The Buddy Deane Show” (1960)Alley Cat Tutorial — Spark Physical EducationThe Nutbush on Countdown (December 5, 1976)Tina Turner — Nutbush City Limits, The Midnight Special (1973)Tina Turner — Are You Breaking My Heart, Countdown (1980)Tina Turner: How “The Best” Became Rugby League's Anthem | ABC NewsTina Turner's Electrifying 1993 NRL Grand Final PerformanceSources for This EpisodeAllmark, Panizza, and Jon Stratton. “Doing the Nutbush: How Australia Got Its Very Own Line Dance.” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 79–94.Allmark, Panizza, and Jon Stratton. “The Nutbush Dance Reframed: Further Analysis Related to ‘Doing the Nutbush.'” Continuum: Journal of Media & Cultural Studies, vol. 39, no. 1, 2025, pp. 95–103.Andrews, Shirley. Take Your Partners: Traditional Dancing in Australia. 3rd ed., Hyland House, 1979.Bloomfield, Anne. “Health or Art? The Case for Dance in the Curriculum of British State Schools 1909–1919.” History of Education, vol. 36, no. 6, 2007, pp. 681–696.Bloomfield, Anne. “The Quickening of the National Spirit: Cecil Sharp and the Pioneers of the Folk-Dance Revival in English State Schools (1900–26).” History of Education, vol. 30, no. 1, 2001, pp. 59–75.Gbogbo, Mawunyo. “Tina Turner and Her Australian Connections: How The Best Became Rugby League's Anthem and Why Is the Nutbush Mandatory at Gatherings?” ABC News, 24 May 2023.Jones, Benjamin T. “Australian Politics Explainer: The White Australia Policy.” The Conversation, 9 Apr. 2017.Kidman, Angus. “Tina Turner: How Australia Saved Her Career.” Angus Kidman, 13 Aug. 2023.Meiners, Jeff. So We Can Dance? In Pursuit of an Inclusive Dance Curriculum for the Primary School Years in Australia. 2017. University of South Australia, Doctor of Education thesis.Spencer, Eliza. “Australia and the Nutbush: The Quest for the Origin of a Cultural Phenomenon Goes On.” The Guardian, 5 May 2024.Ward, Mary. “The Mysterious Allure of the Nutbush and Why the Dance Is Uniquely Australian.” Sydney Morning Herald, 25 May 2023.Zhuang, Yan. “Australia Remembered Tina Turner with a Dance.” New York Times, 25 May 2023. Hosted on Acast. See acast.com/privacy for more information.

May 31, 2026 – Trinity Sunday – May God's words be spoken, may God's words be heard. Amen. Good morning, and welcome to Trinity Sunday, when priests usually pass off the sermon to unsuspecting seminarians or assisting clergy. Kidding. Sort of. This is one of the Church's principal feast days, and the only one that celebrates a doctrine, rather than an event or a person. The doctrine itself is the work of the earliest Christian theologians, who were trying to find a way to understand the nature of God, Christ, and Holy Spirit. Each being part of our scriptures, but their relationship to one another was not in our sacred texts. The Trinity, as a construct, came later. And this mystery of 3 in 1 and 1 in 3 can often end up leading even well intentioned people of faith down a theological rabbit hole. So, that's why I am not going to preach about it, other than to say this: The doctrine of the Trinity is not a complete description of God, because that is impossible. The doctrine of the Trinity is a way of describing relationship – the relationship of God, Christ, and Holy Spirit – yes. But, it is also a way to understand ourselves – the ones made in God's image. “The Trinity is a statement of how God relates, not how God is. Or perhaps how anyone relates is indeed how one is.”[1] And when it comes to God, the relationship – God, Christ, Spirit, and us, is an eternal and unconditional dance of love. And if there is one thing we all need now is an eternal and unconditional relationship of love – God's love for us, our love for God, and loving our neighbor. So, with all that in mind, let's look at the passage from Genesis that we heard today, because there is a lot there that will feed us as we move along in these difficult days. Now, there are two creation stories in the bible – three if one were to count the Revelation to John as a creation story of sorts. Many, if asked how humanity was created, would say Adam from clay and Eve from Adam's rib. But that is found in the second chapter of Genesis, not the story we get here – the one given primacy in the scriptures. Why two? Well, why four gospels? On Genesis, scholars believe they came from two different cultural traditions and were kept together so as not to lose either. The differences are more than just the introduction of humanity, and a full description of them is really too much to get into today, but suffice it to say that Genesis 1 offers a cosmic God, and Genesis 2 a personal one. Genesis 1 moves from dark chaos to order to sabbath. Genesis 2 from dry land to water everywhere. Which is right? A rabbi of these Jewish texts would say “they both are.” Which is why these are not meant to be read literally, but faithfully. The story we hear in those first 35 verses of our bible begins this way (using the NRSVU translation): “When God began to create the heavens and the earth, the earth was complete chaos, and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light,” and there was light. And God saw that the light was good, and God separated the light from the darkness. God called the light Day, and the darkness [God]called Night. And there was evening and there was morning, the first day.” It goes on like this, each day God creating something – heavens & earth, sun, moon, and stars, coffee and fast food, etc. And then there was the 6th day when God created all the animals of the air, the sea, and those that dwell on the earth, and also humans! Yup, that's right, we were created on the same day as all the other animals. That was a very long 6th day to be sure for God. Oh, and the text also says that both humans and animals were meant to be vegetarians. Missed that part? Well, it's right here: “God said, “See, I have given you every plant yielding seed that is upon the face of all the earth and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth and to every bird of the air and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” I suspect nobody asked the plant life how it felt about all that. I once pointed that out to a friend from Texas who loves her BBQ and she was like “WHAAAATTTT???? NO!” Don't worry though, that all went by the scriptural wayside later. Anyway, then God declared all that was made on that 6th day good. God didn't say “Love those animals we created, but the humans – well, they are just awesome!” Nope. Just the same divine thumbs up at the end of a long day for all of it. That outta humble us a bit. And, as we point out in the diocesan Anti-Sexism training, God said “Let us make humankind in our image – male and female.” Of course – there is that bit about God saying “Let us” and “our,” making it clear that God is the ultimate non-binary being. But something the church and the world so frequently ignores is that the image of God is equally in women as in men. So – lots to consider in this one creation story. Of course, as noted earlier, we should read this passage, and our entire bible, not literally, but with a focus on the context in which it was written, and draw from all of it the meaning God has for us – the truth found within and between the lines of text. With that in mind, let's think about what it is telling us today. Why do we need to hear it now? You know, with all the cold and rain we have had coming into the past week, it has sort of felt like we might never know the warmth of sunlight again. Some of you feel, or know people who do, this type of darkness from the grief, pain, or fear you face personally. And of course, for all of us, there is also the darkness of the world that we feel and see and hear all around us. We all know about the violence of war in Iran and Ukraine and other places. We know too about the violence in our schools, places of worship, and in the streets. We know the violence of government agents against citizens and non-citizens alike, and those who protest on their behalf. But most of us will never know what it is like to be tossed into one of these concentration camps our government runs. Specifically, reports out of Delaney Hall in Newark, just a few miles from this parish, describe what these inmates are living through there – rotted or infested food, unsanitary conditions, pregnancy, cancer, and other medical conditions left untreated, and physical beatings. In some prisons across our country with similar conditions, suicides are on the rise. In a recent study, it was found that 73% of those imprisoned by ICE and CBP have committed no crime, and even if they did, we believe in this country that people should be treated humanely. And,100% of those picked up by ICE & CBP have not received due process of law that is owed to every single person – citizen or not – within the borders of our country by the 5th and 14th amendments of our Constitution. The horrible conditions have led some in Delaney Hall to go on a hunger strike. Protestors, including faith leaders, have been supporting their families outside and speaking on their behalf. Government leaders have tried to gain their rightful access to the facility to inspect it and speak to the prisoners, and they most were not only denied, but in some cases they have been pushed, pepper sprayed, or arrested. What is happening in our country now has created a chaos as dark as an abyss. And so, as I stood in protest with other faith leaders at Delaney Hall this past Friday, looking into the eyes of Federal agents, or gazing up at the prison windows, I thought about this text – and there I found hope. Remember – darkness and chaos covered the earth, the Holy Spirit – the breath of God – moved over the waters. And into this, God decided to first create light. Was it to see everything better as God continued to create? I doubt that. The thing is, scientists know that light plays an important role in sustaining life. And we all know, that light, even the hope of it, can sustain us in times of deep darkness – the thought of it can keep us going, even when we are unable to see it. We hear that in the iconic poem found scratched into the wall of a cellar where Jews were hidden in Cologne, Germany, which read: “I believe in the sun even when it is not shining. I believe in love even when I do not feel it. I believe in God even when God is silent.” Imagine the darkness that surrounded the person who etched that into the stone – fear, violence, hatred of others, war, loss of loved ones. The sun was not shining into that cellar, but its promise was a lifeline of hope in a time when love could not be felt. And it was that knowledge, deep within whomever wrote it, that is a sign that God was not silent at all, but present in that very place in that very moment, with one who felt so alone, so afraid, so unloved. This is why God chose to make light the first act of creation – because God knew that without light, with darkness ever present, life would quickly wither into nothingness. So, if all of that is true, why then did God not make everything full of light? I mean, even with the understanding that these stories were not meant to be taken literally, this version does beg the question – why did God keep the darkness alongside the light, and called it all good! Maybe part of the answer is found in what God did on the 4th day – creating the stuff in the sky we see at night – the stars and the moon. A reminder that darkness is never fully in control. Perhaps it is also so that we can better understand the nature of light itself, and what that gives to us. If you light a candle, or flip on a switch, in a dark room, the light enters, and the darkness instantly vanishes. They cannot coexist in the same space; light always wins by displacement. In a one to one matchup – light always overcomes darkness. Every.Single.Time. But maybe the biggest reason of all is because God is at work in the darkness too. Remember, God wasn't absent in the void before the light – God's breathe – the Holy Spirit – moved across the deep. Think about a photographer's darkroom. For the photos to be properly developed, only a safe light – not visible to the film – can be present. The darkroom isn't a place of destruction or absence of the good. It is a place of creativity and development. The newly created work will emerge into the light when it is ready. In the same way, God is not absent in the darkness of our lives. God is at work then too, doing perhaps the deepest development work in our lives at that very time when we feel so lost, alone, afraid, or abandoned. And like the way we feel when we gaze upon the stars and the moon on a clear night, or a campfire in the evening, the mixture of light and dark can inspire and even entrance us. Just last night many of us experienced a transcendent moment in this very church as we sat in darkness, surrounded by hundreds of candles while a string trio beautifully played the music of Coldplay. It was amazing and inspiring.. The thing is – God knew that the chaos that existed before would always be – would always linger. The humanity God would create would encounter darkness – some of its own making, some of the world. That is why God didn't eliminate the darkness, because God was at work there too. God then created light, that we would know that darkness doesn't have the last word – the dawn always comes, the sun shines after the storm, and darkness is unable to exist in the presence of light. That is also why the light of God – Christ – came into the world. To breathe life into our very souls that we may transcend the chaos swirling around us. To show us that even hate and violence wrought down by the powerful like the Roman Empire cannot defeat God's love. To show us the power of light – his light – to overcome even the most insidious darkness. And as followers of Christ, we are the children of light. We are a part of that never ending act of creation whenever we love and serve in his name. Whenever we speak for the voiceless. Whenever we stand against injustice. Whenever we love unconditionally those others have cast aside. We bring light into the shadows, and the darkness will never overcome us, for it can never withstand light – the light of God's love and grace most of all. And at the end of our own six days of creative action in the world in partnership with God, we will also take our sabbath rest – right here at this table, and in this community. Here we will receive respite from our labors, and strength to meet the journey ahead in the nourishment of Christ's great love. And finally, at the end of all our days, at the end of our witness of light in the abyss of humanity's evil, we will take our final sabbath rest in the communion of Saints. And God will look at all that we have done, and declare it very good. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/05/Sermon-May-31-2026.m4a [1] Bob Eldan. http://preachingtip.com/archives-year-b/pentecost-year-b/trinity-sunday-year-b/ The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge May 31, 2026 Trinity Sunday 1st Reading – Genesis 1:1-2:4a Psalm 8 2nd Reading – 2 Corinthians 13:11-13 Gospel – Matthew 28:16-20

#BeAGoodFriend and check out episode #168 of #FeeneyTalksWithFriends featuring Little Red. It was great to talk with my #friend, Little Red. Little Red is a Navy veteran and a UConn Super Fan! We talked about:Friends of Feeney just provided $300K to families in need (minute 1)Little Red's favorite UConn jerseys (minute 3)How did you get the name, Little Red? (minute 5)Big Red (minute 6.30)UConn chants that he doesn't like (minute 8)Getting noticed and taking pics with fans (minute 10)Rico Bosco from Barstool Sports (minute 12)Little Red served in The U.S. Navy (minute 14)UConn games: First, Last, Best, Worst (minute 16.30)UConn vs. Michigan - National Championship game (minute 20)What makes GameDay Conor a good #friend? (minute 22)Start, Bench, Cut: Omar, BJ & Steve (minute 26)Little Red walked from Bloomfield to Gampel in 14 hours and raised $14,000 for charity (minute 28)David Horowitz walked with Little Red for an interview (minute 37)Podcast sponsors (minute 40)Float 41 (minute 41)3 Keys to being Little Red (minute 42)Coach Hurley (minute 43)Watching basketball in a football stadium (minute 46)Liam McNeely is his Dude Dude! (minute 47)Bold predictions for next season (minute 50)Rapid fire questions (minute 52)Upcoming events (minute 55)Blind rank these UConn players (minute 56)Little Red recommends Beem and Epic Fitness (minute 1.07)Little Red hosted a golf tournament for Officer Lombardi from the WPD (minute 1.01)Closing remarks (minute 1.03)Podcast Sponsors: Directline Media - www.directlinemediaproductions.com/The Fix IV - www.thefixivtherapy.comWest Hartford Lock - www.westhartfordlock.comKeating Agency Insurance - www.keatingagency.comGoff Law Group - www.gofflawgroup.netParkville Management - www.parkvillemanagement.comLuna Pizza - www.lunapizzawh.com/lunas-menuPeoplesBank - www.bankatpeoples.comFloat 41 - www.float41.comMaximum Beverage - www.maximumbev.comSally and Bob's - www.sallyandbobs.comMandell JCC of Greater Hartford - www.mandelljcc.org

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 5/24/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 05/22/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Histoire de 9 minutes racontée par Binyamin BENHAMOU.

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 5/17/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 05/15/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Thanks for tuning in to the Farmer Rapid Fire brought to you by Corteva Crop Protection! On today’s edition of RealAg Radio, your host, Lyndsey Smith, is joined by: 00:00 - Coming up... 01:43 - Ryan McCarron of Antigonish, N.S. 13:48 - Tyler Lester of Bloomfield, Ont. 24:36 - Keith Fournier of Lone Rock, Sask.... Read More

Thanks for tuning in to the Farmer Rapid Fire brought to you by Corteva Crop Protection! On today’s edition of RealAg Radio, your host, Lyndsey Smith, is joined by: 00:00 - Coming up... 01:43 - Ryan McCarron of Antigonish, N.S. 13:48 - Tyler Lester of Bloomfield, Ont. 24:36 - Keith Fournier of Lone Rock, Sask.... Read More

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 5/10/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

May 10, 2026: May God's words be spoken, may God's words be heard. Amen. Happy Mother's Day, and many good wishes to those celebrating. It is a joyous occasion for most – offering a time to appreciate the love of their moms with maybe flowers, a visit or a call, or some other way to thank them. For others, this is also a difficult day, or one that brings about mixed feelings at least. For they are those whose mother's have died, or those whose mothers are absent – in whatever way that may mean – or those mothers who have lost a child, or those women who could not have one. For these people Mother's Day can be troubling, awkward, or even painful. And if that is you, know that we, your parish family, are holding you in prayer. And so, as I say each year, that is that is why I like to think of today as less about Mothers specifically, and more about women – mothers, sisters, daughters, wives, nieces, aunts, and friends. Women who have been a part of our lives – nurturing, mentoring, loving, caring. That is what we really celebrate today – the journey of women – us, if we are women, and those women who have been a part of our lives. And there was a woman listening to St. Paul in the passage we heard today from the Acts of the Apostles, but you wouldn't know it based on the reading for this morning. As the story we heard goes, St. Paul was speaking before the Areopagus. What we didn't hear was why. See, while he was waiting for his preaching buds Silas and Tim to arrive in Athens (why is a whole other story), Paul had been walking around town seeing among the bustling city lots of monuments to various Gods, even an altar that, as he would later note, was inscribed with this: “to an unknown God.” As Paul does, he taught people in the synagogues and the streets about Jesus. Now, this is where the previous verses get funny, and why I think they should be included. It goes like this: “…some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” … So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.” Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.” That is part of what is missing from the story. The part we did hear was this… St. Paul then speaks before the council, mentions the bit about the “unknown God,” and in classic Paul style, uses their own poetry to counter the notion of such a thing. He quotes Aratus (a Cilician poet) in the phrase “For we also are his offspring,” and likely refers to Epimenides of Crete with the phrase “For in him we live and move and have our being” to counter the idea that any God would be unknown to their own creation. Socrates would have been proud of his use of their own words, and given that Paul was university educated, with excellence in rhetoric and debate which we see in his writings, it also isn't surprising. Then Paul told them about Jesus – about his life, death, and resurrection. For reasons that confound me, that is where the lectionary stops this reading. But on this day, when we celebrate the women in our lives, we need to hear, as the late Paul Harvey would say, “the rest of the story.” The text continues with this: “When they heard of the resurrection of the dead, some scoffed, but others said, “We will hear you again about this.” At that point Paul left them. But some of them joined him and became believers, including Dionysius the Areopagite and a woman named Damaris and others with them.” Now, there are are a few things to note about Damaris, especially on a day when we celebrate women. First, that she is mentioned at all by the author. In his book Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony, New Testament scholar Richard Bauckham argues that named individuals in the Gospels and Acts are not random, but rather were known to the early Christian communities as key witnesses, leaders, or teachers. This would be especially true of any women named. Second, some try to link Damaris by marriage to Dionysius, the other convert mentioned in this story. Nowhere does it say that, and the author of Luke-Acts, being a stickler as he was, would have done so if it had been the case. And third, is that she is standing there listening to St. Paul speak before the Areopagus in the first place. The Areopagus was a place for centuries where the learned, the most respected in that region, the most powerful, would listen to and debate ideas, pronounce judgements over serious criminal matters, and wrestle with larger questions of science, philosophy, & religion. Damaris would have had to have been wealthy, intellectually gifted, powerful, or all of the above. So, there is a lot for us in this larger story about St. Paul, a bunch of Greek philosophers and judges, and Dionysius and Damaris. And we need to hear it too, especially amidst all that is happening in the world today. For starters, there the inscription on the altar that Paul saw and spoke about. One wonders who constructed it, and why? As I was thinking about that, I was struck by this one part of the Psalm we heard today. The Psalmist speaks of God as one, “Who holds our souls in life.” Think of that for a moment. What does it mean that God is one that “holds your soul in life?” There is such a sense of care, of nurturing, of love in that imagery – and most of all – of knowing. That God knows us. The thing is, we hear this not only in that Psalm, but throughout the scriptures of our faith. We hear that same message, or something like it – over and over and over again in many different ways. From Genesis 1 to the final chapter of the Revelation to John, our scriptures remind us that, as those Greek poets Paul quoted made clear – God created us, and in God we have our very being – God holds our soul in life with great love. This is why at the Easter Vigil and in Lessons & Carols we get texts that span the entire bible – to tell the story of God's relationship with us through time as a reminder that our God didn't begin loving us when Jesus was born, but he was born to us because God has loved us from the beginning of time. That God does indeed hold our souls in life…or really, in love. And that type of relationship, the one God has with all of creation, rooted in unconditional love – means that God knows us – knows us deeply – even if God is unknown to us. All of which brings me back to whoever built that altar. The thing is – it wasn't built because they thought God doesn't exist. Why bother? No, it was built because they could sense God's presence – could sense that there was something larger than themselves – they just didn't know how to name what they were feeling. This was a seeker – something we all have been, and hopefully still are, or we wouldn't be here right now. We don't stop seeking just because we walk in the doors of a church and sit in the pew. Or I sure hope not. It is practically in the DNA of the Episcopal Church to seek, to question, to wrestle with what we think we know. And seeking is as much about what is sought as it is about the one who is searching. The spiritual seeker wants to understand the Creative force they can sense in the world, but learns as much about themselves when they do. Understanding is about knowing – about seeing and being seen. And the truth is that we not only seek God that we may know God, but also that we may feel seen and known ourselves. So many people in the world today yearn to be seen – not looked past, ignored, or pushed aside. They want to be listened to, not because they think they have all the answers, but because in listening, we see them a bit more. That is why it is so important to lift up Damaris in this story. So many women in scripture get ignored or go unnamed – and even our lectionary cuts them out. But the patriarchy rooted in sexism isn't just a part of faith traditions like ours. Women all across time have been left out of our history books – their inventions, courageous acts, writings, or leadership unacknowledged – their names unknown. If we are to ever know God the way God yearns to be known, we cannot ignore or abuse what God creates, especially those made in God's image – the women as well as the men. For when we do, when we ignore and abuse the very soul God holds in life – we willingly do the same to God. Which brings me back to Damaris. She was noted by the author of Luke-Acts, and we should not make the mistake so many do and take no notice of her. We will remember Damaris today. We will say her name and tell her story. But there is something else going on in this story – something missing from our world today (not to mention the lectionary). Paul was doing as evangelists are meant to do – all of us really – he was talking about his faith. That's a good thing! Yet, the lesson we most need now though does not come from Paul. It comes from the Athenians, and begins in the part left out from the passage, which I mentioned earlier. Sure, some thought he was a “pretentious babbler,” which, if you read a lot of Paul's writings you might agree with them. And yet, they didn't throw stuff at him, push him aside, or arrest him for saying things they didn't like or understand (as we know happened to Paul in other places). What did they do? Well, this is why this earlier part is so important, and why I cannot figure out why it was left out – I mean, how can you understand the full scripture of you don't hear it? Just a reminder, this is how they responded: They said to Paul “May we know what this new teaching is that you are presenting? It sounds rather strange to us, so we would like to know what it means.” The text goes on to describe all of the people in that region, saying “Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.” And when they listened more to Paul in his speech before the Areopagus, they didn't throw him over a cliff for speaking about something they hadn't heard before – nor did most of them immediately accept what he said. In the final part of this story, again left out of the lectionary for today, they said instead “We will hear you again about this.” We should not be surprised by their response. Anyone who had to read Plato in school knows Socratic dialog, which originated in Ancient Greece long before Paul or Jesus were born. For that matter, anyone who reads some of the epistles of St. Paul see in them this method of question and answer to get to truth. Some scholars have pointed to striking similarities between Socrates in Athens and Paul in Athens – something the learned author of Luke-Acts may have been trying to bring to mind. But while interesting, especially if you enjoy trips down the philosophical rabbit hole, the most important part is in the invitation to dialog in the first place offered by the Athenians in the face of something they either did not know, or did not believe to be true. If only we today would do as these Athenians and the others in Athens at the time of Paul's travels are doing in this story. Instead, most people would just change the channel, walk away, yell and scream, or Gerry-mander them into silence. If you are in our government, you would arrest and indict them, or push to have them taken off the air. What would the world, or really – let's narrow that down…what might our country be like if we were to listen more to what we don't understand, invite those who offer different opinions to speak to us, or at the end of a contentious town hall say “We will hear you again about this.” If we think about it – listening is one of the ways we see others, one of the ways we say to them that they are known to us. One of the ways we become known to them too. And seeing someone, getting to know them a bit, is the first step toward loving them as we are called to do. It is also the first step toward knowing God. So as we leave here and head out into our own public squares – divided as they are – let us question as the Athenians what we hear from others, not to shut down, but so that we can better understand, see, and know – them, the truth, and the God who created it all. And let us hear of the resurrection of Christ and have our hearts moved in such a way as we become like Damaris – leaving this place to proclaim the good news in such a way that we cannot be pushed aside and be forgotten or ignored. For there are far too many yet for whom God is still unknown, who yearn to be known themselves, who dream of being seen and loved by One who would hold their soul in life. Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2026/05/Sermon-May-10-2026-1.m4a The Rev. Diana L. Wilcox Christ Church in Bloomfield & Glen Ridge May 10, 2026 The Sixth Sunday of Easter 1st Reading – Acts 17:22-31 Psalm 66:7-18 2nd Reading – 1 Peter 3:13-22 Gospel – John 14:15-21

Send us Fan MailWe had the opportunity to be on the red carpet for the Mortal Kombat II Sydney Fan Screening. We chat to Simon McQuoid (Director), Karl Urban (Johnny Cage), Chin Han (Shang Tsung), Josh Lawson (Kano), Desmond Chiam (King Jerrod), CJ Bloomfield (Baraka).As suggested by cast & crew we have banger double feature recs of Mortal Kombat (2021), Training Day, The Chaser, you, Always and In the mood for love!If you haven't already, please check out our full chat with Simon. Audio version on the podcast feed and video version on YouTube.Website | Rotten Tomatoes | Linktree | Youtube | Twitter | Instagram 

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 5/3/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

It's a sloppy but fun episode where Chris is doing production and trying to co-host with Mike at the same time. Jake Guidry of Hopewell is serving up steaming piles of takes as usual, plus Nile Zacherle of Mad Fritz and Rich Bloomfield of Funkytown round things out. Email Eletters to: Insiders@craftbeertemple.comMailing address: The Beer Temple 3173 N. Elston Ave. Chicago, IL 60618Intro/Outro Music: Gorilla Meat by Jogger UYD4L!

Apostolic Fellowship Church of Christ Jesus Friday Evening Service - 4/24/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 4/26/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518

Apostolic Fellowship Church of Christ Jesus Sunday Morning Service - 4/19/2026 1153 Blue Hills Ave, Bloomfield, CT 06002 We can be reached by contacting us at AFCMedia@AFC-ct.com or calling us at (860) 242-3518