St. John Evangelical Lutheran Church & School (Sherman Center) is in Random Lake, Wisconsin and is served by Rev. Christopher R. Gillespie. St. John Lutheran is God's place for Christians to gather around our Lord's Word and be edified by His gifts. We are a congregation of the Lutheran Church—Miss…
22 Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. 23 And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. 24 But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.25 Now in the fourth watch of the night Jesus went to them, walking on the sea. 26 And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.27 But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.”28 And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”29 So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30 But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”31 And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased.33 Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.”34 When they had crossed over, they came to the land of Gennesaret. 35 And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, 36 and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.
14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. 15 When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”16 But Jesus said to them, “They do not need to go away. You give them something to eat.”17 And they said to Him, “We have here only five loaves and two fish.”18 He said, “Bring them here to Me.” 19 Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. 20 So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. 21 Now those who had eaten were about five thousand men, besides women and children.
9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus.
The Gerasene demoniac was a man no one could bind. James names the wisdom that builds a life like that: earthly, unspiritual, demonic, breeding envy and self-seeking until it makes "every evil thing." Then Jesus crosses the sea to unclean pagan ground for this one man, and with a single word, "Come out," He drowns Legion under the water. The man is left sitting, clothed, in his right mind. That is his Baptism, and ours, where the same word of Christ still drowns what binds us and seats us at His table.
47 “Again, the kingdom of heaven is like a dragnet that was cast into the sea and gathered some of every kind, 48 which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”37 He answered and said to them: “He who sows the good seed is the Son of Man. 38 The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. 39 The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. 40 Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42 and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!
34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying:“I will open My mouth in parables;I will utter things kept secret from the foundation of the world.”
18 “Therefore hear the parable of the sower: 19 When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20 But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22 Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
“Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; but let him who glories glory in this, that he understands and knows Me, that I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.” (Jer. 9:23–24, NKJV)
If God came down from His throne to make peace with you, you can walk across the parking lot to make peace with your neighbor. Forgive him as you have been forgiven. That's you offering your gift — yourself, your whole reconciled life, laid down in thanks and in love for the brother.
1 On the same day Jesus went out of the house and sat by the sea. 2 And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.3 Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4 And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5 Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6 But when the sun was up they were scorched, and because they had no root they withered away. 7 And some fell among thorns, and the thorns sprang up and choked them. 8 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 9 He who has ears to hear, let him hear!”
33 “Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit. 34 Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. 35 A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. 36 But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. 37 For by your words you will be justified, and by your words you will be condemned.”38 Then some of the scribes and Pharisees answered, saying, “Teacher, we want to see a sign from You.”39 But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. 42 The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.43 “When an unclean spirit goes out of a man, he goes through dry places, seeking rest, and finds none. 44 Then he says, ‘I will return to my house from which I came.' And when he comes, he finds it empty, swept, and put in order. 45 Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it also be with this wicked generation.”46 While He was still talking to the multitudes, behold, His mother and brothers stood outside, seeking to speak with Him. 47 Then one said to Him, “Look, Your mother and Your brothers are standing outside, seeking to speak with You.”48 But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49 And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven is My brother and sister and mother.”
22 Then one was brought to Him who was demon-possessed, blind and mute; and He healed him, so that the blind and mute man both spoke and saw. 23 And all the multitudes were amazed and said, “Could this be the Son of David?”24 Now when the Pharisees heard it they said, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.”25 But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. 28 But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. 29 Or how can one enter a strong man's house and plunder his goods, unless he first binds the strong man? And then he will plunder his house. 30 He who is not with Me is against Me, and he who does not gather with Me scatters abroad.31 “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. 32 Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
9 Now when He had departed from there, He went into their synagogue. 10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.11 Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? 12 Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” 13 Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other.14 Then the Pharisees went out and plotted against Him, how they might destroy Him.15 But when Jesus knew it, He withdrew from there. And great multitudes followed Him, and He healed them all. 16 Yet He warned them not to make Him known, 17 that it might be fulfilled which was spoken by Isaiah the prophet, saying:18 “Behold! My Servant whom I have chosen,My Beloved in whom My soul is well pleased!I will put My Spirit upon Him,And He will declare justice to the Gentiles.19 He will not quarrel nor cry out,Nor will anyone hear His voice in the streets.20 A bruised reed He will not break,And smoking flax He will not quench,Till He sends forth justice to victory;21 And in His name Gentiles will trust.”
1 At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. 2 And when the Pharisees saw it, they said to Him, “Look, Your disciples are doing what is not lawful to do on the Sabbath!”3 But He said to them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests? 5 Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath, and are blameless? 6 Yet I say to you that in this place there is One greater than the temple. 7 But if you had known what this means, ‘I desire mercy and not sacrifice,' you would not have condemned the guiltless. 8 For the Son of Man is Lord even of the Sabbath.”
Lord God, You will not be housed in walls or bought with ceremonies, and You see through every lie we tell ourselves at Your gate. Tear down our false trust, and give us the faith that hears Your voice and follows it. Let us dwell not in a house made with hands but in Christ, the true Temple, torn down and raised for us. Amen.
This is the freedom no country can hand you, and no fireworks can celebrate. It is not the open sea where you answer to no one and drown alone, but the net of the love of Christ, where you are held so fast you cannot be lost. The free conscience, finally forgiven, is not the one that answers to nothing. It is the one that no longer has to run, because the blood of Jesus has already answered for it. You were caught alive in the water of your Baptism. You are held in that net every time the words “I forgive you” fall on your ears. You are drawn up out of the deep at this very rail, where He lays His own body and blood on your tongue and will not let you go.
20 Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 23 And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. 24 But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.”25 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. 26 Even so, Father, for so it seemed good in Your sight. 27 All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. 28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?”4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.”7 As they departed, Jesus began to say to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 But what did you go out to see? A man clothed in soft garments? Indeed, those who wear soft clothing are in kings' houses. 9 But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. 10 For this is he of whom it is written:‘Behold, I send My messenger before Your face,Who will prepare Your way before You.'11 “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. 13 For all the prophets and the law prophesied until John. 14 And if you are willing to receive it, he is Elijah who is to come. 15 He who has ears to hear, let him hear!16 “But to what shall I liken this generation? It is like children sitting in the marketplaces and calling to their companions, 17 and saying:‘We played the flute for you,And you did not dance;We mourned to you,And you did not lament.'18 For John came neither eating nor drinking, and they say, ‘He has a demon.' 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children.”
32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven.34 “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. 35 For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; 36 and ‘a man's enemies will be those of his own household.' 37 He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. 38 And he who does not take his cross and follow after Me is not worthy of Me. 39 He who finds his life will lose it, and he who loses his life for My sake will find it.40 “He who receives you receives Me, and he who receives Me receives Him who sent Me. 41 He who receives a prophet in the name of a prophet shall receive a prophet's reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. 42 And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward.”1 Now it came to pass, when Jesus finished commanding His twelve disciples, that He departed from there to teach and to preach in their cities.
16 “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves. 17 But beware of men, for they will deliver you up to councils and scourge you in their synagogues. 18 You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 19 But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; 20 for it is not you who speak, but the Spirit of your Father who speaks in you.21 “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 22 And you will be hated by all for My name's sake. But he who endures to the end will be saved. 23 When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house Beelzebub, how much more will they call those of his household! 26 Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known.27 “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father's will. 30 But the very hairs of your head are all numbered. 31 Do not fear therefore; you are of more value than many sparrows.
So hear this, you who are afraid your faith is too small, you who lie awake wondering whether you've become a cloud without water. That very fear is the Holy Spirit still at work in you. The wilderness generation did not lie awake worrying that they had fallen away; they were sure of themselves. The man who cries “help my unbelief” is not the apostate. He is the one Jesus heals. Your salvation does not hang on the strength of your faith but on the faithfulness of your Savior, and Jude tells you so himself: He is “able to keep you from stumbling, and to present you faultless before the presence of His glory.” (Jude 1:24) He keeps you. Not you, Him.
Matthew 9:35–10:15 (NKJV)35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Cananite, and Judas Iscariot, who also betrayed Him.5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.' 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!
Join the congregation of St. John in prayer each day at 9 a.m. CST. We meet as a congregation for Divine Service each Sunday at 9:30 a.m., Wednesday at 6:30 p.m., and on festival days, where God serves us with His gifts of forgiveness, life, and salvation.WEBSITE: https://sjrl.org SUPPORT: https://sjrl.org/donate SERVICE BULLETINS: https://drive.google.com/open?id=1omip_adCkH9LlnL8LXWUWdYG-tMl-VXg&usp=drive_fs LINKS: https://linktr.ee/stjohnrandomlake
You have been somebody's disciple since the day you were born, and Jesus warns that you never rise above your teacher — given enough time, you simply become him. The world is a blind guide that trains us to judge first and forgive slowly, and we have become blind guides ourselves, reaching for the speck in a brother's eye with a plank in our own. But there is another Teacher: Jesus is the Father's mercy in the flesh, who takes our score-keeping heart to the cross and trains us in Baptism, Word, Absolution, and the Supper until we begin to look like Him.
Acts 15:1–21 (NKJV)1 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.3 So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. 4 And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, 9 and made no distinction between us and them, purifying their hearts by faith. 10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.”12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had become silent, James answered, saying, “Men and brethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:16 ‘After this I will returnAnd will rebuild the tabernacle of David, which has fallen down;I will rebuild its ruins,And I will set it up;17 So that the rest of mankind may seek the Lord,Even all the Gentiles who are called by My name,Says the Lord who does all these things.'18 “Known to God from eternity are all His works. 19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”
READINGMatthew 9:14–26 (NKJV)14 Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”15 And Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.23 When Jesus came into the ruler's house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.READINGIsaiah 23:6–14 (NKJV)6 Cross over to Tarshish;Wail, you inhabitants of the coastland!7 Is this your joyous city,Whose antiquity is from ancient days,Whose feet carried her far off to dwell?8 Who has taken this counsel against Tyre, the crowning city,Whose merchants are princes,Whose traders are the honorable of the earth?9 The Lord of hosts has purposed it,To bring to dishonor the pride of all glory,To bring into contempt all the honorable of the earth.10 Overflow through your land like the River,O daughter of Tarshish;There is no more strength.11 He stretched out His hand over the sea,He shook the kingdoms;The Lord has given a commandment against CanaanTo destroy its strongholds.12 And He said, “You will rejoice no more,O you oppressed virgin daughter of Sidon.Arise, cross over to Cyprus;There also you will have no rest.”13 Behold, the land of the Chaldeans,This people which was not;Assyria founded it for wild beasts of the desert.They set up its towers,They raised up its palaces,And brought it to ruin.14 Wail, you ships of Tarshish!For your strength is laid waste.
Matthew 9:9–13 (NKJV)9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax office. And He said to him, “Follow Me.” So he arose and followed Him.10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, “Why does your Teacher eat with tax collectors and sinners?”12 When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick. 13 But go and learn what this means: ‘I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance.”
The First Commandment is not chiefly about the gods we refuse to build, but about the trust of the heart: whatever it clings to in the day of trouble is its god. Jerusalem clung to its walls and its waters and never looked to the Maker, and when God called it to mourning it answered with a feast and the creed of the hopeless — eat and drink, for tomorrow we die. To such hardened impenitence the Law can only speak its terror: no atonement, even to death. Yet atonement is precisely the word the Gospel speaks, for the Maker we would not look to was numbered among the slain outside the wall, and His blood purges the sin no ox or sheep could cover. So the fatalist's table is overturned at the altar, where we eat and drink not because tomorrow we die but because He died that we might live.
A fig tree in full leaf promises fruit and has none. Jesus curses it, then walks into a temple just as green — crowded, busy, alive to the eye — and finds the same thing: a house of prayer turned into a market, all show and no figs. James names it a third time: a church that seats the rich man in the good place and the poor man at the footstool. Leaves without fruit. Dead faith — the kind the demons have, who believe and tremble.But the cure is not "grow your figs or be cursed too" — that is only the curse again. The Lord of glory is hanged on a tree and made a curse in the barren tree's place. He becomes the poor man in the filthy clothes so the poor man can be seated in glory; He becomes Himself the new house of prayer for all nations, where the outsider is welcomed and fed and never sent to the footstool. Living faith receives Him — and the figs follow, not to be saved, but because the tree is finally alive.Texts: Mark 11:11–23 and James 2:1–9. Preached at St. John Ev. Lutheran Church and School, Sherman Center — Random Lake, Wisconsin.
The religious men accused Jesus—“This Man receives sinners and eats with them”—and He took it up as His glory, answering with the lost sheep and the lost coin. The affliction that sweeps through your life is not a club driving you out but a broom sweeping you home: His pursuit, not your punishment. He lights the lamp of His Word, finds the worn coin that still bears His image, lays the sheep on His own shoulders rejoicing, and carries you to the rail. You came in a lost coin; you go out treasure in the King's own hand.
For twelve years, she had been unclean — exiled from the assembly, emptied by physicians who took everything and healed nothing. So she comes to steal a cure from the fringe of Jesus' garment, certain that God's mercy runs out as everything else has. But His power goes out from Him, and nothing is subtracted: she came to take a cure and leaves a daughter. There is always more where that came from.
Jesus is not condemning farming, buying or selling, or marriage. Fields, oxen, and wives are gifts of God, given from His own hand. Abraham had fields. Jacob had livestock past counting. God Himself instituted marriage in Eden. The sin is not in the things. The sin is in the ranking. Each man looked at the gift in his hand and the Giver at his door, and he feared losing the gift more than he feared the Giver.
The Lord's Supper is not given to profitable servants who have earned a seat. It is given to unprofitable ones. Given precisely where the Law has done its work — where you know you have been the scandal, where you know your forgiveness came out thin and grudging, where your faith on its best day is the size of a mustard seed. “Lord, increase our faith” (Luke 17:5).
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