Podcasts about study john

Sept. 24/28/30

Series: Signs & GloryTitle: How can I know the way of Jesus?Subtitle: Scripture: John 14:1-14 NIVBottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“I'm sure that everyone reading this book has been touched by the death of a loved one. I have; by the mercy of God, both of my parents died at home in bed. My mother slipped away at night when I was asleep, but I was next to the bed, more than fifty years ago, when my father breathed his last. I watched death in front of my eyes, and in that moment I lost the person who meant more to me than any person on the face of the earth. When it happened, something stabbed my soul, causing me to say: “This is insane. This can't be real. He must merely be sleeping. O God, will he live again?” -R.C. SproulMoments like this leave us asking: Are we really prepared for what's ahead?His disciples faced a similar challenge 2,000 years ago, beginning with a turning point of cosmic proportions with the betrayal of Judas Iscariot.I submit that we should proceed as Jesus led his disciples to on the night of his arrest and the eve of his crucifixion.Bottom line: CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.On top of all of this, Jesus is still wanted for arrest and likely crucifixion for treason and blasphemy. If they are looking for him, they are likely looking for them as well. They're terrified.OUTLINE (w/ help from ChatGPT)Bottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.1. Jesus Calms Troubled Hearts (vv. 1–3)• Context: Jesus has announced His departure (13:33) and Peter's denial (13:38). The disciples are shaken.• Truth: “Let not your hearts be troubled.” The antidote to fear is faith.• Explanation:• Believe in God; believe also in Me → Jesus calls for the same trust we give to God.• In My Father's house are many rooms → heaven is real, personal, and prepared.• I will come again → the return of Christ guarantees our eternal presence with Him.• Application:• When anxiety rises, put your weight down on His promises.• We don't just long for a place (heaven) but a Person (Jesus).Illustration: A child afraid of the dark sleeps peacefully when she lies next to her parents bed because they are with her.2. Jesus Is the Way, the Truth, and the Life (vv. 4–7)• Thomas: “We don't know where you are going. How can we know the way?” (v. 5)• Jesus' Answer: “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (v. 6)• Explanation:• The Way → He doesn't show the way; He is the way. The cross and resurrection open the road.• The Truth → Not one truth among many; the full reality of God revealed in Him.• The Life → Eternal life is only in Him (cf. John 11:25; 1 John 5:11–12).• Application:• In a culture that says “all paths lead to God,” Jesus insists: only one does.• Jesus is not just useful; He is essential.Illustration: GPS apps give different routes to the destination. Some take longer while others are easier. We won't all follow exactly the same way. But we do follow him his way rooted in his truth to true and lasting life.3. Jesus Reveals the Father (vv. 8–11)• Philip: “Lord, show us the Father, and it is enough for us.” (v. 8)• Jesus' Reply: “Whoever has seen Me has seen the Father.” (v. 9)• Truth: Jesus is the full disclosure of God (cf. Col. 1:15; Heb. 1:3).• Application:• You don't have to wonder what God is like—look at Jesus.• If we're confused about God's character, we must return to Jesus' words and works.Illustration: Like a high-resolution picture bringing clarity where once it was blurry, Jesus brings the Father into perfect focus.4. Jesus Empowers His Followers (vv. 12–14)• Promise: “Whoever believes in Me will also do the works that I do; and greater works than these will he do.” (v. 12)• Explanation:• Not greater in quality but in extent—global reach through the Spirit.• Through prayer “in My name,” Jesus continues His work through us.• Application:• We are not powerless—we are prayerful participants in Jesus' mission.• Ask boldly in His name, aligning with His will.Illustration: A relay race—the baton of Jesus' mission is passed on, but with Spirit-powered expansion beyond what the disciples could imagine.Conclusion: Bringing It All Together• When your heart is troubled → Trust His promise (vv. 1–3).• When you wonder about the way → Follow Him as the only way (vv. 4–7).• When you want to know what God is like → Look to Jesus (vv. 8–11).• When you feel powerless → Pray in His name and live on His mission (vv. 12–14).Bottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.CONCLUSIONBottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES“I'm sure that everyone reading this book has been touched by the death of a loved one. I have; by the mercy of God, both of my parents died at home in bed. My mother slipped away at night when I was asleep, but I was next to the bed, more than fifty years ago, when my father breathed his last. I watched death in front of my eyes, and in that moment I lost the person who meant more to me than any person on the face of the earth. When it happened, something stabbed my soul, causing me to say: “This is insane. This can't be real. He must merely be sleeping. O God, will he live again?”R.C. SproulQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: How does Jesus prepare us for what's next?Subtitle: Learning how to shine together in these dark days.Scripture: John 13:18-38 NIVBottom line: Even (Especially) in dark times, Jesus prepares us to shine together.Bottom line 2: Jesus prepares us to shine in the dark together by showing us his love, calling us to love one another, and showing us how to love each other even when we fail.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONOn September 10th, 2025, thousands of people gathered at Utah Valley University to hear Charlie Kirk, the founder of Turning Point USA and Turning Point Faith. Just 31 years old, outspoken, and unafraid to share his Christian faith — Charlie was shot and killed in front of a live audience. The news has shocked our country. Whatever you think about his politics, the suddenness of it all reminds us how fragile life really is, and how quickly everything can change.Moments like this leave us asking: Are we really prepared for what's ahead?No doubt his death has shaken not only his followers but many of us who are for civil dialogue in the pursuit of truth and better ideas for our future as a nation. How should they at Turning Point proceed? How should we as Americans proceed? Most importantly, how should we as followers of Jesus Christ proceed?His disciples faced a similar challenge 2,000 years ago, beginning with a turning point of cosmic proportions with the betrayal of Judas Iscariot.I submit that we should proceed as Jesus led his disciples to on the night of his arrest and the eve of his crucifixion.Bottom line: Even (Especially) in dark times, Jesus prepares us to shine together.CONTEXTWe've reached a turning point in the book of John not only from public ministry (mix of believers and unbelievers) to private (his followers) but even more so as Judas removes himself from The Twelve leaving the group made up solely of those who have been cleansed by belief in Jesus. We see this happen in verse 31.As a result, and building on his call for them to serve one another, Jesus calls them to love one another as he has loved them. This is the most appropriate response to his cross-centered, obedient love for his Father and for us.These are dark days, no doubt. And it's weeks like this when we feel like they're darker than ever. The question is: Are you prepared and preparing yourself and your household (oikos), your family, your friends, your people--those you do life with?Jesus gives us another example of his love and then sends us out as his ambassadors to shine brightly together in this dark world. How? Well, let's read this and find out.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Love's Demonstration (18-30)Jesus loved Judas and gave him every opportunity to embrace him then and there.A. The Betrayal Foretold (18-30). Jesus reveals his knowledge of a betrayal by one of his 12 to the group. He loves his betrayer to the end giving him every opportunity to repent and believe. He also expresses his pain in light of Psalm 41.B. Psalm 41:9--Connection to John 13:Jesus applies Psalm 41:9 to Judas. Just as David experienced betrayal from a trusted friend, so does the Son of David.John presents it not as coincidence but as fulfillment of Scripture (13:18). Judas' betrayal shows Jesus is the greater David, suffering the righteous one's fate.Key difference: David prayed for deliverance from his enemies; Jesus embraces betrayal as part of the Father's plan to glorify Him through the cross.II. Love's Demand (31-35)Judas walks in darkness. Jesus willingly let him knowing it will lead to the cross. This willing obedience that will require infinite suffering will bring the Father glory and Jesus glory. It will also bring infinite good to those who trust and follow Jesus.The demand of love is that we love each other as Jesus loved his disciples and loved us.Last week we saw Jesus' love for his disciples exemplified in the washing of their feet. He called them to do this to/for one another. He continues this theme of light and love here.A. The Glory Revealed (31-32)B. The New Commandment Given (33-35) This "new commandment" is an expansion of his old command from Leviticus which said, "Love your neighbor as yourself."Love demands a new object: "one another" and not just your neighbor.BelieversA very diverse group of peopleMasters and slavesJews and GentilesMen and womenRich and poorGay and straightStrong and weakAnd yet the became a community of people held together by their love for God and each other. And this is how people knew they followed Jesus.Love demands a new means: "as I have loved you" not just as you love yourself.While it is admittedly difficult to love your neighbor as you love yourself, it's much more difficult to love others as Jesus loves us. (And maybe even harder to love each other this way)C. The Denial Predicted (36-38) Even our best intentions fail, but Jesus restores us by grace. Our weakness doesn't cancel His mission.III. Love's Denial (36-38) - Even our best intentions fail, but Jesus restores us by grace. Our weakness doesn't cancel His mission.CONCLUSIONBottom line: Even (Especially) in dark times, Jesus prepares us to shine together.King David was betrayed not only by his friend and chief advisor. I mean, you better trust your chief advisor. But he was betrayed by his son. You don't know pain until you've been betrayed by a close family member. (2 Samuel 15-17)“David felt the sting of Ahithophel's betrayal, but his greatest grief was for Absalom, his rebellious son. In the same way, Jesus felt the sting of Judas' kiss, but even more, He bore the grief of a whole world of lost children — and He went to the cross so that rebels could be restored as sons and daughters of God.”When darkness comes, we can hold on to his light and love as seen in:His sovereignty (He knows).His glory (He redeems suffering).His command (love one another).His grace (He restores the weak).Think of a time when you were betrayed. Picture them. Now, think about God's light and love:He knows about that and knew about that before you. He's sovereignly aware.He redeems suffering. He can work grace into your life in and through the suffering you experienced.He commands that you love them instead of hate; to forgive them and find healing for yourself.His grace restores the weak and brokenhearted. His grace is enough for you. Even in the darkest nights, Jesus prepares us not just to survive, but to shine — and to shine together.“Friends, this is how Jesus prepares us for what's next:He knows — nothing surprises Him.He redeems — suffering is never wasted.He commands — love one another deeply.He restores — even our failures can't stop His grace.So what's next for you? Start with loving one another, serving one another, shining together in His light. That's how we walk through dark days — not alone, but with Jesus, and with each other.”INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESKent Hughes OutlineI. Love's Demonstration (18-30)II. Love's Demand (31-35)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Midweek Bible Study (John 15:1-17) Seth Majors

Series: Signs & GloryTitle: Will You Follow the King of Peace…to the Cross?Subtitle: Scripture: John 12:12-36Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"My wife and I used to tell our children a story to explain the love of Jesus.A little boy wanted a model sailboat. So he began saving his money until finally he had enough. He went to the toy shop and picked out his kit, making his selection with great care. He spent weeks perfecting that boat, and finally when it was finished, he took it down to the lake. It sailed beautifully - right across the lake and out of sight. Naturally the young boy was distressed and began a frantic search. But despite his efforts he was unable to find his boat.Several weeks later he was walking past a store window and to his amazement saw his boat with a sizable price tag attached to it. He went in and told the owner, "Sir, I would like to have my boat back." The owner said, "Well, I'm sorry, but I paid good money for it. You will have to pay for it." That poor boy worked and worked until he finally got enough money together, again, and bought his boat back. As he walked out of the store, he said, "Now you are twice mine — once because I made you and once because I bought you." Jesus created us, and he purchased us by his death on the cross, and now we can be twice his. How wonderful is the love of Jesus!" -Kent Hughes, p. 314Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Summary of John 12:12–36: The King of Peace and the Call to FollowJesus enters Jerusalem not on a warhorse, but on a donkey's colt—fulfilling prophecy and announcing Himself as the King of Peace. This is not the triumphant warrior king Israel expected, but the humble, sacrificial king they truly needed.At last, Jesus declares that His “hour has come”—the time to be glorified by being lifted up (on the cross), like a seed that must be buried to bear much fruit. His death is not a tragic end but the turning point of salvation history. The King of Peace willingly dies so that others may live.God the Father speaks audibly, affirming that Jesus does not walk this road alone—His mission is divinely appointed, and the cross is the path to glorification, not defeat. In this act of self-giving, sacrificial love, judgment is overcome by mercy, and light overcomes darkness.Jesus calls His followers not just to celebrate Him, but to imitate Him:To die to self (as Jesus did)To live in service of the King (for He is worthy)To walk in the light while they have the light (an urgent call to believe)This passage challenges us to ask: Have I truly received Jesus as my King of Peace? And am I following Him down the road of self-sacrifice and light-bearing obedience?OUTLINE (w/ help from ChatGPT)Palm Sunday in Liberia – 1996During the civil war in Liberia, a group of Christians held a Palm Sunday procession through the streets—singing, waving palm branches, and declaring peace in a time of terror. Bullets were flying, but they walked in faith, believing Jesus was King even in chaos.Their worship didn't change the political reality that day, but it did remind everyone that peace isn't the absence of conflict—it's the presence of the King.1. Receive Jesus as the King of Peace• vv. 12–15 — Jesus enters humbly on a donkey, fulfilling prophecy (Zechariah 9:9).• He comes to bring peace, not war—salvation, not oppression.• Application: Don't just cheer for Jesus; crown Him. Receive Him on His terms.2. Recognize that His Glory Comes Through Death• vv. 23–26 — “The hour has come… unless a grain of wheat falls…”• Jesus embraces the cross to bring fruit—He dies that we might live.• Application: True life comes from letting go of control, comfort, and self.3. Trust That God Is in This with Him—and with You• vv. 27–30 — The voice from heaven reminds us Jesus isn't alone.• God affirms this path of suffering and glory.• Application: You're not alone either. The Father honors those who serve the Son.4. Walk in the Light While You Have the Light• vv. 35–36 — The light won't always be available. Follow now.• Application: Walking in the light means obeying Jesus, even when the path includes a cross.CONCLUSIONCLOSING ILLUSTRATION IDEA (true story):Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Maximilian Kolbe – A Life Given for AnotherIn Auschwitz during WWII, a man was chosen to die. Another prisoner—Fr. Maximilian Kolbe—stepped forward and offered to take his place. He willingly died so that the other might live.This sacrificial love changed not only one life, but echoed through history.Connection: Jesus said, “Unless a seed falls into the ground…” He laid down His life so that many might live. Will we follow Him in dying to self and living for others?Charles Ross Weed captured the idea of a servant king in his poem "Christ and Alexander.""Jesus and Alexander died at thirty-three, One died in Babylon and one on Calvary.One gained all for self, and one himself he gave.One conquered every throne, the other every grave.When died the Greek, forever fell his throne of swords, But Jesus died to live forever Lord of lords.Jesus and Alexander died at thirty-three.The Greek made all men slaves, the Jew made all men free.One built a throne on blood, the other built on love.The One was born of earth, the other from above.One won all this earth to lose all earth and Heaven.The other gave up all that all to him be given.The Greek forever died, the Jew forever lives.He loses all who gets and wins all things who gives." -Hughes, p. 309Moses and the serpents John 3, Numbers 21INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: “Is Jesus Worth That Much to You?"Subtitle: "Extravagant worship springs from seeing Jesus' infinite worth."Scripture: John 12:1–11 (with parallels in Matt. 26:6–13; Mark 14:3–9)Bottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency. It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”John - An Expositional Commentary, R.C. SproulBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.OUTLINE (with help from ChatGPT)Purpose: To challenge believers to examine what Jesus is worth to them—and to act accordingly.I. The Setting for Costly Worship (vv. 1–2)• Context:• Six days before Passover — Jesus' final week before the cross.• Dinner in Bethany, hosted in His honor.• Lazarus, alive because of Jesus, is at the table.• Application:• Worship thrives in a context of gratitude (Lazarus alive) and fellowship (friends gathered).• Do you make space in your life for intentional, focused worship of Jesus?II. The Act of Costly Worship (v. 3)• Mary's Action:• Amount: About 12 oz. of pure nard (worth a year's wages).• Method: She pours it on Jesus' head and feet (harmonizing with Matt. 26 & Mark 14).• Posture: Wiping His feet with her hair — humility, vulnerability, cultural scandal.• Impact: The fragrance fills the whole house.“This was an act of great devotion and humility. We have already seen that John the Baptist declared he was not worthy to untie Jesus' sandal strap (John 1:27). A rabbi's disciple was essentially a servant to his teacher, but he was never required to attend to his master's feet, for that was considered the lowest task of all. When John said he was not worthy to untie Jesus' sandal strap, he was saying he was lower than a disciple. Mary probably felt the same way, but she gladly cleansed Jesus' feet” John - An Expositional Commentary, R.C. Sproul• Application:• Worship that costs nothing is worth nothing (2 Sam. 24:24).• What's your “jar of nard”—the thing of greatest value you would pour out for Him?• True worship is public, humble, and leaves a lasting influence.III. The Objection to Costly Worship (vv. 4–6)• Judas' Complaint:• Claims the perfume should have been sold to help the poor.• Real motive: greed and self-interest (he stole from the money bag).• Principle:• Hypocrisy often cloaks itself in noble language.• There will always be critics when you worship extravagantly.• Application:• Don't let the criticism of others rob you of devotion to Christ.• Examine your own heart: am I defending a lesser priority over the worth of Jesus?IV. The Commendation of Costly Worship (vv. 7–8)• Jesus' Defense:• “Leave her alone… It was intended that she should save this perfume for the day of my burial.”• Mary's act is prophetic—she is doing what others will miss after His death.• “The poor you will always have…” — not dismissing the poor, but highlighting the uniqueness of this moment.• Application:• There are moments of obedience and devotion that cannot be delayed—do them now.• Jesus treasures and defends the worship offered to Him.V. The Aftermath of Costly Worship (vv. 9–11)• Crowd Reaction:• Many come to see both Jesus and Lazarus.• Religious Leaders' Reaction:• They plot to kill Lazarus too, because his life is drawing people to Jesus.• Application:• Your devotion may attract some and provoke others.• A transformed life is a powerful witness—but it may also invite opposition.CONCLUSIONBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.Call to Action:1. Examine His worth to you — Do your actions match your beliefs about Jesus' value?2. Bring your “jar of nard” — What is the most valuable offering you can give Jesus today?3. Act while you can — Mary seized her moment; so should you.Closing Illustration:The missionary widow selling her only cow to fund a church roof, or a believer giving up a career for the sake of ministry—and connect it to Mary's act.If Jesus is worth everything, then nothing is wasted when it's given to Him.INVITATIONWhat about you? What is your "jar of nard"?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESPassion Week Travel TimelineFriday (before sunset)Jesus travels from Ephraim (John 11:54) toward Bethany.Arrives before Sabbath begins at sundown.Likely stays with Lazarus' family or nearby.Saturday (Sabbath)Daytime: Rest and worship (no long travel).After sunset (end of Sabbath): A dinner is held in His honor (John 12:2).Mary anoints Jesus (John 12:3, Matt. 26:6–13; Mark 14:3–9).Sunday (Palm Sunday)The next morning, Jesus rides into Jerusalem in the Triumphal Entry (John 12:12–15).“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency.It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”Excerpt From John - An Expositional CommentaryR.C. Sproul, This material may be protected by copyright.OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: "For the City" (Vision), Jeremiah 29:4-7 #FTCTitle: “Why pray for the peace and prosperity of the city?"Subtitle: "Our plan for loving God and loving people in our city and beyond."Scripture: Jeremiah 29:4-7; Mark 4:26-29; 1 Corinthians 3:6-9Go: John 17:20; Luke 10:1-11Gospel: Acts 17:32-34 (4 responses/traffic light)Grow: Matthew 22:37-39; 28:18-20 + 411 + Commands of ChristGather: Acts 2:36-47 + Commands of Christ 3/3rds groups; DBS; Hi/Lo; Follow & Fish; etc.Guide: (MAWL)Bottom line: We pray for and seek the peace and prosperity for our city because it's God's missionary plan for loving God and loving people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONI love coffee cups. I don't drink coffee. I know, I know, that's weird on multiple levels. Let me tell you how hopeless I am. I don't drink coffee (and hot chocolate on a little), but I love to shop for coffee cups. Now, I do have a pet peeve about coffee cups. When we get our theology from coffee cups.Coffee cup theology can be misleading. I mean, there's just no room for context on that shiny cup of ceramic goodness. It's not like the coffee cup with Jeremiah 29:11 on it (“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” NIV‬‬) has room to say that Israel was told this by God while living in exile in the capital city of their arch enemy the Babylonians because they were spiritually unfaithful to him. Not sure that would sell well either.Transition:“Have you ever found yourself somewhere you didn't want to be, facing a situation you didn't choose? That's where the Israelites found themselves—exiled in Babylon. And yet, God speaks into their situation, not with an escape plan, but with a call to pray for and to seek the peace and prosperity of the place in which they're stuck.”Understanding ExileDefinition (Jeremiah 29 context):In this passage, exile refers to the forced relocation of the people of Judah from Jerusalem to Babylon after its conquest by King Nebuchadnezzar in 597–586 BC. It wasn't just geographic—it was spiritual, cultural, and emotional dislocation.They were living among people who didn't share their faith, customs, or values—a godless empire with strange idols and foreign tongues. Yet God didn't say, “Escape.” He said, “Engage.”Key insight:Exile is not just displacement; it's God's discipline with a redemptive purpose.It reminds us that home isn't always where we are, but where God is.OUTLINEWHY we should pray for the peace and prosperity of our city:Because the Lord told us to. (29:4) Our faith is that simple. A. Either we trust and obey the Lord, orB. We don't. To not trust and obey is sin.Because it's part of God's way of rescuing his people from the kingdom of darkness. He tells Israel to settle down and live their lives in the midst of their (and his) enemies. But to do it with an eye to the crowds (the harvest) and the clouds (his return) for their transformation. This requires prayer. Abiding in Christ.The crowds, in this case, happen to be his enemies--the Babylonians.The clouds, in this case, refer to the end of their exile in 70 years.WHAT does this look like? We "bloom where we're planted." We settle in to our circles of influence and accountability.Influence--those circles of people we interact with where we live, work, learn and play.Accountability--we will stand before God one day and answer for how we did or didn't do this; for how we led or didn't lead our family to do this. God planted you at your address for a reason. For this season, you're to be Jesus to those around you there.We multiply. We build our career and homestead as if we're going to be here a while. For Israel, it was in the midst of their enemy, Babylon. For us, it is in America and in the midst of enemies of God. (29:5)We build our family. (29:6)This includes our biological family. (Kids, grandkids)Can include extended family. Can include adopted family. (Formally and not)Certainly includes your spiritual/church family.We do this until our "70 years" are over. Then we go home; back to Jerusalem/Zion. Cf. Revelation 21:1-8We pray for the peace and prosperity of our city where we live, work, learn and play. (7)We do this as we go about our lives.Why? Because it benefits us and our family tangibly.Because it benefits us, and family and our world spiritually/eternally.We do not believe those who live for other gods. (29:8-9)We do this until he takes us home. This is his plan for us.HOW we pray for the peace and prosperity of our city: "A Vision For the City: Jesus & Paul's Strategy Illustrated by 4 Fields of Kingdom Growth" (Optional)oGo together: John 17:20 - that we may be one as we pray and go into the cityLuke 10:1-11 - How Jesus trained his disciples to go:Pray for workers for the harvestBe a worker in the harvestBe prepared to suffer in the harvestGo empty-handed so you'll depend on the LordLook for people of peace; they unlock many moreBless them and then receive what they offerHeal the sick; proclaim the good news that the kingdom of God is nearLeave when not welcomed; tell them why you're moving onGospel: Acts 17:32-34 (4 responses)Share the gospel wherever you goSome will mock you--move onSome will want to know more (or pretend to want to know more) - give them more Some will trust Christ--give them more & train them upSome will already know Christ--offer to train them upGrow: Matthew 28:18-20 + 411 + Commands of ChristLearn the words, ways and works of Jesus ChristLead others in the words...Gather: Acts 2:36-47 + Commands of Christ - Shows us how to live as the church3/3rds groups; DBS; Hi/Lo; Follow & Fish; etc.A church does not have to look like what we see most visibly in AmericaIt doesn't require a seminary degreeIt doesn't require bricks and mortarTo say you follow Jesus but don't actively engage as a member of a church is not the NT wayGuide: (MAWL) We lead others to follow us as we follow Jesus byModeling for themAssisting themWatching them Leaving them to do it and lead others to do itCONCLUSIONConsider sharing the story of why Neal McGlohon started the Cypress Project here (see notes).So the Lord Jesus calls his disciples to keep their eyes on the clouds and the crowds. Keep your eyes on the people you see where you live, work, learn and play each day. For he has you there on purpose for a purpose.Also, keep your eyes on the clouds. For this is not all there is. This is not our home. Our home awaits us. Our exile in this world is temporary. We will go and stand before our Creator one day. And as his kids we'll be welcomed home with great zeal from our Lord and Savior. However, if we do known him as Lord and Savior, we'll simply meet him as Lord. And that means we'll be forever separated from him. And that will be eternal misery.But if you're here today, know that God has surrounded you with people who have their eyes on the crowds and the clouds. As we await his return to take us home, we are looking for opportunities to show and tell the good news about a great kingdom and exalted king. A king who forgives and blesses beyond anything we could ever deserve.He calls you to himself right now. Will you believe and receive his mercy and grace today?Bottom line: We pray for and seek the peace and prosperity for our city because it's God's missionary plan for loving God and loving people.Will you believe apart of that plan?INVITATIONWhat about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES

George Georgiou, the planter and lead pastor of Father's House church Gqeberha, and overseer of Father's House churches in South African and online, takes us through a conversation on the practical application of biblical text. Engage live through chat platforms to ask questions and widen your spiritual base, or join the conversation in the comments. For notes and engagement please use the Church Centre app : https://bit.ly/FHOnlineCommunity Find us here: George IG: https://www.instagram.com/georgegeorgiou?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== FH IG: https://www.instagram.com/fathershousesa?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== Spotify: https://open.spotify.com/show/4W4FXpF5gRqgt0yqqKNkJH?si=0f0f4c7045a84e07

Series: Signs & GloryTitle: “Whose Voice Do You Trust in the Chaos?”Scripture: John 10:1-21Numbers 27:15-16Ezekiel 34:1-16Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONOur world is chaotic. Not only are there things happening beyond our control but seemingly beyond anyone's control.Where were you on 9/11? Talk about a day when we felt out of control.` Opening Story (recognizing a voice that brings calm in the noise)During 9/11, amid the smoke and confusion inside one of the Twin Towers, a group of people huddled together trying to figure out where to go. Some were frozen. Some were frantic. But one man—blind from birth—knew exactly what to do. His guide dog, Roselle, led him down 78 floors through darkness, crowds, and debris.Michael Hingson couldn't see a thing, but he listened intently to Roselle's steady movement. Later he said, “I had to trust the one who had always guided me before.” And that trust saved his life.In a world filled with competing voices—some loud, some deceptive—we need to know who to trust. In John 10, Jesus says there's a voice that can cut through all the noise. A voice that calls your name. A Shepherd who knows you and will lead you to life. But not all voices are safe. Not all gates lead to life. So how do we know which voice is worth following?Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.OUTLINETherefore, as his weak, vulnerable, needy, high-maintenance and wandering people, we listen to and follow the Good Shepherd by:I. Resting in his personal love, despite what he knows about us. (1-6)This knowledge is complete including our darkest secrets.This knoweldge is familiar. He calls us sheep because like sheep we areDefenselessDumbNeedy for helpProne to wanderHigh maintenanceII. Resting in his practical provision and protection. (7-10)He protects us in the day, when we stay near to him.He protects us in the night by guarding the door/gate.He abundantly provides for us as we stay near to him.All this in contrast to the shepherds in his day.III. Resting in his sacrificial love where he lays down his life for his people. (11-21)We see this in the cross as the ultimate expression of his love. cf. Romans 5:8We see this validated by the Father in the resurrection.We see this in contrast to the way of the world's leaders.We see this in contrast to how they treated the blind man healed.We do this for the world to see and respond by following us as we listen to and follow the good shepherd.CONCLUSIONBottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.“The Shepherd Who Stayed” (trust rooted in sacrificial love)In war zones, shepherds often flee with the threat of danger. But there's a story from Syria of a man who was both a literal shepherd and a village pastor. When ISIS forces were approaching, his friends begged him to flee. But he refused, saying, “If I leave, who will guide the people? If I run, what will they think of Christ?” He stayed—caring for the flock, sharing food, praying with them in secret. He was eventually killed. But his witness and courage led many to follow Christ. They said, “He was the one who showed us what God must be like.”That's what Jesus does in John 10—only greater. He's not a hired hand. He doesn't flee in danger. He runs toward it. And He lays down His life not just to protect His sheep, but to save them.So the question isn't just, “Do you believe He's the Good Shepherd?”The real question is: “Will you follow His voice for the rest of your life?”INVITATIONAs we prepare to come to the Lord's table, we've just heard the story of a shepherd who refused to flee—who stayed with his people even when it cost him everything.That's powerful. But Jesus, our Good Shepherd, goes even further. He didn't just risk His life—He gave it. He laid it down willingly so we could be saved, forgiven, and brought home.When we take the bread and the cup, we remember the Shepherd who stayed. The one who didn't abandon us in our weakness but met us in it. The one who didn't just die for the sheep but with us in mind, by name.So if you've heard His voice today—if you're trusting in Him—come. Rest in His personal, practical, and sacrificial love. Feed on His grace. And commit again to listen to his voice and follow Him… not just for a moment, but for a lifetime.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveNOTESModern-Day Shepherding ParallelTalk about how a shepherd today still knows sheep individually—calls them, corrects them, protects them.Sheep were kept in pens usually made of stone walls with one opening where a gatekeeper or shepherd would sleep in as the gate or door.Some pens were communal meaning that sheep from multiple shepherds would rest there in the night. This would create a problem in the morning of sorting out the sheep unless there were shepherds that the sheep recognized (their voice). He would then walk among them, calling them by name, and then leading them out into pasture the next day. Compare it to a good parent or mentor who sacrifices and leads with love.Voice RecognitionA baby knows her mother's voice.A dog knows it's master's voice and tone.C. The HirelingSomeone who's just doing a job vs. someone who's deeply invested. A substitute teacher vs. a lifelong educator who builds relationships.A hireling shepherd will run when the wolf shows up vs. a good shepherd that will defend the sheep even if it costs him his life.The Fence, door or the Gate?The gatekeeper is the one who sleeps in the opening to the pen so that no one can get in unless they go through him.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: “Can you see what Jesus is doing?"Subtitle: "From Blindness to Belief”Scripture: John 9

Today we're going to Study John 9:13-41 and talk about 2 important happenings. First verses 13-34 is about the religious leaders questioning the blind man. Then in verses 35-41 Jesus will teach about spiritual blindness. There are some really important takeaways in today's journey so stay with us and let's discover them together. Thanks for listening. God bless you! To find out more about our church please go to www.whccnb.org.

Every sign in the Gospel of John points not just to Jesus' power, but to his grace, mercy, and the life-transforming truth of who he is.Today, as we continue The Gospel: One Sign at a Time, our year-long study through the Gospel of John, Paul unpacks John 20:30–31, where the apostle reveals his purpose for writing: so that we might believe Jesus is the Christ and find life in his name.For more in-depth Bible studies, visit PaulTripp.com/John.

Every sign in the Gospel of John points not just to Jesus' power, but to his grace, mercy, and the life-transforming truth of who he is.Today, as we continue The Gospel: One Sign at a Time, our year-long study through the Gospel of John, Paul unpacks John 20:30–31, where the apostle reveals his purpose for writing: so that we might believe Jesus is the Christ and find life in his name.For more in-depth Bible studies, visit PaulTripp.com/John.

Pas. Jason Chambers / 1 28 25

What's up, friends! We are back with ANOTHER Bible study! Grab your Bibles and let's dive into one of my favorite passages of Scripture: John 8!Website: www.dbgministries.com

Keywords Bible study, Holy Spirit, inductive study, John chapter one, children of God, grace, truth, witness, faith, spirituality Takeaways Always start by asking for the Holy Spirit. Inductive study is crucial for deep understanding. The Bible's narrative centers around the cross. You can study the Word of God personally. The Word was with God, and the Word was God. Light shines in darkness, illuminating truth. Acceptance of the light grants the right to be children of God. God's grace is abundant and unbounded. Jesus Christ embodies grace and truth. The journey of faith is ongoing and transformative. Chapters 00:00 Introduction to Bible Study Techniques 00:04 Understanding Inductive Bible Study 03:00 Exploring the New Testament 05:33 Reading and Analyzing John Chapter 1 15:47 The Role of John the Baptist 25:08 The Word Became Flesh

Hi friends!! Welcome to EPISODE 9 of “THE BIBLE STUDY!” We are diving into JOHN 1. So grab your Bible and let's get this Bible Study started!! ⁠⁠WEBSITE⁠⁠ INSTAGRAM: @dearbrokengirl FACEBOOK: Alexis M Howell

Pastor Jason Chambers

as we are finishing up the second part of learning how to study the Bible for all it's worth. we are continuing to unpack the story of the man born blind and now we're going to dive into interpreting the scripture and see if there's any application. remember to interpret scripture properly you need context, context comic context and then interpretation and finally application. Hope you enjoy this lesson. please feel free to check out our walk in truth TV YouTube page and our walk-in truth radio network Facebook page. God bless --- Support this podcast: https://podcasters.spotify.com/pod/show/walk-in-truth-ministries/support

Wednesday Bible Study -John 15 by Mission Ebenezer Family Church

Pentecost. The descent of the Holy Spirit upon the Apostles to enliven them and send them out to proclaim Christ crucified and raised. Pray today to receive that same spirit and spread the Good News, the Gospel of Jesus. from John 20:19-23...Jesus came and stood in their midstand said to them, “Peace be with you.”When he had said this, he showed them his hands and his side.The disciples rejoiced when they saw the Lord.Jesus said to them again, “Peace be with you.As the Father has sent me, so I send you.”And when he had said this, he breathed on them and said to them,“Receive the Holy Spirit.Whose sins you forgive are forgiven them,and whose sins you retain are retained.”Read the full scripture: https://bible.usccb.org/bible/readings/pentecost-sunday-mass-during-dayHeart to Heart Catholic Media MinistryInspire Believers. Evangelize Seekers. Foster Disciples.--https://htoh.us/subscribehttps://htoh.us/donate

Just before Jesus ascends to Heaven, he offers this prayer for all of us as recorded in the Gospel of John.from John 17:1-11aWhen Jesus had said this, he raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him.Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. ... Read the full Gospel passage: https://bible.usccb.org/bible/readings/052420-day.cfm Heart to Heart Catholic Media MinistryInspire Believers. Evangelize Seekers. Foster Disciples.--https://htoh.us/subscribehttps://htoh.us/donate

Episode 201: Do you want to know Jesus on a deeper level sister? Do you want to help someone not a Christian get to know Jesus? Today sister, I'm doing the first part of a LIVE Bible study that I did in my community and we get DEEP today! I pray this episode blesses you!   Go to https://theintentionalchristianwoman.com/ to book a free First Step Forward coaching call with me today. In this coaching call, I will listen to your needs, such as focus, motivation, or knowing your best Bible study learning style. I'll give you the tool, method, or assessment you need so that you can have a successful first step forward!   Are you looking for an authentic and encouraging community with other women like you who want to create life-changing bible study routines and connect more deeply with God? Join us over at our community: Intentional Bible Study For Christian Women https://bit.ly/letsbeintentional   Do you want to become an exclusive Intentional Insider? Sign up to receive my monthly newsletters with tips to help you connect with your Father on a deeper level PLUS get access to my latest gift, devotionals, challenges, special offers, and other gifts I make designed with you in mind bit.ly/freebiblestudyresources   To get your copy of my "Love For His Word" 30-Day Psalm 119 Devotional E-Book with Audio just click here: https://bit.ly/lovehisword   Are you a teacher (or an educator at heart) who wants to start podcasting? Check out my second podcast to get simple tips on podcasting without complications or added stress! Check out the Her Teacher Voice Podcast Want to know how my podcast ranked quickly to the TOP 1.5 % of global podcasts? Ever wonder if podcasting might be right for you? Sister, no problem! To find out how, just go to:  https://tinyurl.com/readytopodcast   One of my favorite places for great Bible resources PLUS get a 10% Discount: https://www.coffeeandbibletime.com/?ref=nfgfya7p  Coupon Code: ROSAALEJANDRO      

Jesus said to his disciples:"As the Father loves me, so I also love you. Remain in my love.If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.Read the full Gospel passage: https://bible.usccb.org/bible/readings/050524.cfmHeart to Heart Catholic Media MinistryInspire Believers. Evangelize Seekers. Foster Disciples.--https://htoh.us/subscribehttps://htoh.us/donate

Description: This outstanding series illuminates the prophecy of Hosea by showing connections to many scriptures. The northern kingdom of Israel was like an unfaithful wife, deserving the curses in Leviticus and Deuteronomy. Jesus quoted Hosea to denounce the faithless generation of his time, but now the time is close when they will turn to God and be restored at last. We must keep apart from the world, learn to heed God's Word, and know and trust Him in our lives. --- Send in a voice message: https://podcasters.spotify.com/pod/show/christadelphians-talk/message

Let me be honest... During Christmas and all the holiday things, moms are pressed for time. Our faith and our health often take the back seat.  I wanted to share this episode because sometimes I too, forget what truly matters MOST. The beautiful and blessed WHY behind everything I do. I am here to encourage you to take back up or continue this ONE practice, every day. On the Reps and Redemption Podcast, we are so excited to strengthen our bodies as well as our faith. Let's not forget the latter!   Study John with me through Bible Study Fellowship   https://www.bsfinternational.org/   Facebook Group    https://www.facebook.com/groups/repsandredemptioncommunity   Instagram   www.instagram.com/repsandredemption   Speak Pipe Me!  https://www.speakpipe.com/RepsAndRedemptionPodcast