Podcasts about Sorrow

On this Memorial of Our Lady of Sorrows, we recall how Mary's steadfast trust in God empowered her to be present to Christ, even in the midst of overwhelming grief. (Lectionary #443/639) September 15, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Bring your fire extinguisher, someone put a fire inside some podcasters this week! (JK no podcasters were harmed in the making of this podcast). Super stoked to have Alex and Jason from Chicago Loud Shit band, death pose on this week. We'll drink an excellent cocktail, listen to songs about fire, and have a great ol time talking all things Sing The Sorrow by AFI. Enjoy :)Listen to Hall Pass for Genocide hereFollow Death Pose on Instagram (@deathposeband)Thank you to Cameron Bopp for editing our show and writing our theme song!You can find Album ReBrews on Instagram here. (@albumrebrews)TW/CW: Explicit language, drug and alcohol referencesLike what you hear? Consider rating us on Spotify or leaving a review on Apple Podcasts!Support the show

This sermon explores Jesus' final words to His disciples before His crucifixion, focusing on the transformation of sorrow into joy through faith in Christ. Pastor Joe Fant emphasizes that while believers will face tribulations in this world, they can find peace and courage in knowing that Jesus has overcome the world. The sermon encourages Christians to stand firm in their faith, prepare the next generation for spiritual challenges, and find comfort in God's love and purpose even amidst suffering.

Lauretta hosts the program today and shares that today is the Feast of Our Mother of Sorrow and that Pope Leo XIV celebrated his 70th Birthday yesterday.  After speaking to the happenings over the last week, she welcomes her guest host Joyce Duriga, Editor of the Chicago Catholic, the official newspaper of the Archdiocese of Chicago.  In this episode as cohosts, they discuss events happening around the Archdiocese. Joyce chats about a writers retreat that she attended and then shares details/connections to the Canonization of Carlo Acutis and Pier Giorgio Frassati which were canonized this month.  There's hope that these young saints can inspire the youth. Lauretta renews her invitation to seek out Encounter Ministry to renew, revive and grow in your relationship with Jesus. You can go to the website at encounterschool.org/Chicago for more information and to register. St. Stanislaus Kostka Parish  

In week two of our series on community, we look at why life with Jesus was never meant to be lived alone. In a world marked by division, heartbreak, and loneliness, the table of Jesus becomes a place where both joy and sorrow are shared, where strangers become family, and where His presence binds us together. Through Mark 14 and Romans 12, we see how the table doesn't just remind us of the gospel—it forms us into a people of grace, hope, and defiant joy.Check out the sermon on Apple Podcasts, Spotify, or bridge.tv/sermons. Support the show

A show where we listen to a heavy metal album, and then argue about it. Hosted by Antony Johnston and Brian LeTendre.

Send us a textHard to believe but the Bucks are galloping (hobbling?) into the sunset. After 225 shows, thousands of laughs and more than a few tears, Dave and Del are headed for new worlds to explore, new mountains to conquer, and new coffee shops.It really has been a fun journey and we hope you enjoyed it as much as we did.  We've created our own little community of loyal listeners (that's you) and we've always appreciated your insights and opinions. As Del often said, "It's all about friendship." As John Lennon said, "Life is what happens when you're busy making other plans."Here are some of our most popular episodes if you're a new listener or even an old listener:118: Bridey Thelen-Heidel122: Phoenix, the Wounded Ukrainian Doctor84:J udge Clarance Jones151: Tahoe Toogie213:Mahesh Patel135:Frank Young224: Craig BenjaminSo many episodes, so little time. We couldn't patch this onto the end of our recording but it is worth as listen. It was written by Don Henley and Bruce Hornsby. Tell us what it means to to. It's called The End of the Innocence.If you need a mellower song to drift away on, try Groovin'Call a friend today. Better yet, hug a friend today. Best from the Bucks.Give us your thoughts: BUCKSTWOOLD@GMAIL.COM Find Two Old Bucks on Facebook and YouTubeLeave a Voice message - click HEREWHAT ARE YOU GOING TO DO WITH THE REST OF YOUR LIFE?

Keith Caputo from Life of Agony talks his de-transitioning journey, the 30 years of Ugly Tour, trials of recording, life on the road, and more!Support Our Sponsors! Big thanks to the following folks....Visit https://prizepicks.onelink.me/LME0/JASTA and use code JASTAand get $50 in lineups when you play your first $5 lineup.https://www.martyrstore.net www.deathwishinc.comwww.bluegrapemusic.com - Official Milwaukee Metal Fest & Jasta Show sponsor! Check out bands like Grid Iron, Heavy/Hitter & many more!reigningphoenixmusic.com SumerianRecords.Comhttps://www.depop.com/jastaSubscribe to the all new GaSDigital.comFollow Jamey On Patreonhttps://www.patreon.com/jastaFollow The Show On Social Mediahttps://twitter.com/jameyjastahttps://www.instagram.com/jameyjasta/Musician, former television host, and podcaster Jamey Jasta (Hatebreed, Kingdom of Sorrow, Jasta and the former host of MTV's Headbanger's Ball) interviews your heroes every Monday and Thursday. The newest 20 episodes are always free, but if you want access to all the archives, watch live, chat live, access to the forums, and get the show a week before it comes out everywhere elseSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

ShownotesIn this week's episode, Andrea and Jennifer have a candid and vulnerable conversation with Michelle Hamel about the Blessed Mother  under her title of Our Lady of Sorrows. After suffering the loss of her daughter, Therese, Michelle found solace  by sharing her sorrows as Mary revealed to her more than she could have imagined. Our GuestMichelle Hamel is a wife, mother, and grammy who writes to encourage women in all seasons of life, especially those times of grief and struggle. Life experience has given her a heart for women that are facing and healing from traumatic experiences. She is the author of a forthcoming book about the journey of infant loss accompanied by Our Lady of Sorrows as well as a contributing author to Cloud of Witnesses: 25 Stories of Saintly Inspiration and Intercession. She is a contributing writer for Catholicmom.com and she was recently one of the breakout speakers for the Ecce Homo Retreat put on by Spritualdirection.com and the Avila Foundation. Find Michelle at michellehamel.com. Links​Michelle's articles on Catholic Mom​Waiting with Hope​Cloud of Witnesses: 25 Stories of Saintly Inspiration and Intercession​https://www.michellehamel.com/​The Seven Promises given to St. Brigid of Sweden Scripture​Romans 8:28Prayers referenced in this episode ​The Seven Sorrows of Mary Rosary​The Joyful Mysteries of the RosaryPrayer for the souls of Michelle's and her husband's grandparents who have gone before us.Journaling Questions​What struck you most about Michelle's story? ​Why do people struggle to embrace sorrow? ​Have you experienced a time where joy and sorrow go together?​How can Mary's Sorrow be a place of consolation in our own grief?​How do you see Mary's role as your own mother? As the mother of your loved ones? How can this help us feel loved and consoled by God in grief?​What is your mourning glory?

August 24,2025

We still out here, its August's (late) episode of The Bonus Stages hosted by DJ LvL! Not a whole lot to say this week other than I've got two hours of the very best in dance and VGM, so tune in, turn up, and jam out. Tracklist: Justin Thornburgh feat. Dewey Newt, Chromatic Apparatus - Hollow Knight "Hallownest Below the Wastes" [OC ReMix] Ben Briggs - No Yoshis Allowed (Super Mario World)   [Bandcamp] Nero - Innocence   [Amazon Music] PrototypeRaptor - Nullification   [OC ReMix] Ed Solo - Age of Dub   [Beatport] SARE - Dearly Beloved   [Bandcamp] djpretzel - Final Fantasy VI "The Sveldt"   [OC ReMix] halc - Secret of Mana "Sunny with a Chance of Thunder"   [OC ReMix] Jokabi - Newbark Town   [Bandcamp] Wasei “JJ” Chikada - Techno Rebellion (Layer01)   [Bandcamp] Pete Frogs - Fairy Fountain   [Bandcamp] Arkasia - Open (Original Mix)   [Bandcamp] Mega Ran and Mister Wilson - Unite! (feat. Tha Kure)   [Bandcamp] arthur x medic, N i i - Bubblegum K.K. (Animal Crossing: New Leaf)   [Bandcamp] Grimecraft - Chemical Plant   [Gamechops] SARE - VS. Yinu   [Bandcamp] Ben Briggs - Damn Nature, You Scary!   [Bandcamp] VGR - Gourmet Race   [Bandcamp] bLiNd - Jet Force Gemini "Anthem Anubis"   [OC ReMix] dj-Jo - Katamari on the Rocks   [Gamechops] Reso - Sungaze (Original Mix)   [Bandcamp] VARIA feat. Pixels & Paradiddles, Mel Decision, Moebius - Castlevania: Aria of Sorrow "Going Deeper"   [OC ReMix] zircon - Adrenalyne Kick (w/ Big Giant Circles, Liontamer)   [Bandcamp] MkVaff - Secret of Mana "Fear of the Flava"   [OC ReMix] Gareth Emery, Ashley Wallbridge, PollyAnna - Lionheart feat. PollyAnna (Hixxy Extended Remix)   [Bandcamp] VGR - Super Smash Bros. Brawl Main Theme   [Bandcamp] James Landino - Mirage Saloon Zone   [Bandcamp] FFmusic Dj - Final Fantasy VI "Celces (Dance)"   [OC ReMix] Esc x Mineral - Soul Toucher (Original)   [Bandcamp] RoBKTA - Can You Feel the Sunshine? (from "Sonic R") (Electronic Version)   [Bandcamp]   Stay funky -DJ LvL   Note 1: Bandcamp links always provided when able. Beatport tracks can usually also be found on AmazonMusic at a lower price and the advantage of unlimited cloud backup, but at a fixed fidelity. Note 2: "Age of Dub" seems to have been removed from beatport? I've never see that before, I've linked Ed Solo's Beatport page.

On this Friends Like Us, I talk with both Erica Switzer and Nnenna Freelon about the improvisation of grief. Experience the powerful stories behind Nnenna Freelon's album "Beneath The Skin" and her upcoming book "Beneath The Skin Of Sorrow." Pre-order the book now and get the album today! Don't miss out on these soulful insights into art and grief.  Nnenna Freelon is a celebrated jazz vocalist, composer, producer, author and host of the award-winning podcast Great Grief with Nnenna Freelon. A seven-time Grammy® Award nominee, Freelon is a member of the North Carolina Music Hall of Fame. She has released over twelve solo albums, most recently, Beneath the Skin on Origin Records. She toured with Ray Charles. She performed at the inauguration of President George W. Bush in January 2001. In November 2011, The White House, under the leadership of President Barack Obama, asked Freelon to headline the Asia Pacific Economic Summit for 300 Presidents, Premiers, and Heads of State from around the world.  Dr. Maya Angelou was an admirer of her voice.  Married to Phillip Freelon, the lead architect for the Smithsonian Institution's National Museum of African American History. Nnenna's book-  preorder it  now! : officially Oct. 21, is the companion piece to her lauded spring 2025 album ‘Beneath the Skin' (Origin Records), Beneath the Skin of Sorrow, is a new collection of essays, poems, lyrics, revelations, and explorations of jazz, shaped by Freelon's personal experiences with grief. It's also a love letter—to Phil, to her sister, and to anyone learning to live with loss. Erica Switzer: Chicagoland's Erica Switzer is a rising stand-up comedian; think “Your bougie jet-set auntie who twerks to NPR.” Since 2021, she has produced Fear Of A Black Cat Comedy, a platform highlighting diverse comedic talent. A 2020 Flappers Comedy Club Soup-or-Bowl winner, she has performed at major festivals such as the World Series of Comedy, Black Women in Comedy Laff Fest, and Burbank Comedy Festival's Best of Fest. Always hosted by Marina Franklin - One Hour Comedy Special: Single Black Female ( Amazon Prime, CW Network), TBS's The Last O.G, Last Week Tonight with John Oliver, Hysterical on FX, The Movie Trainwreck, Louie Season V, The Jim Gaffigan Show, Conan O'Brien, Stephen Colbert, HBO's Crashing, and The Breaks with Michelle Wolf. Writer for HBO's 'Divorce' and the new Tracy Morgan show on Paramount Plus: 'Crutch'.    

Your hosts are joined by Gabriella Buba to talk about Filipino fantasy, not shying away from religious atrocities committed by missionaries, and (extremely satisfying) corruption arcs in Saints of Storm and Sorrow, book one in The Stormbringer Saga (her now-complete duology).Find more from Gabriella:https://gabriellabuba.com/ https://www.tiktok.com/@gabriella.buba.books https://bsky.app/profile/gabriellabuba.bsky.social https://www.instagram.com/gabriellabuba/ Find us on Discord / Support us on PatreonThanks to the following musicians for the use of their songs:- Amarià for the use of “Sérénade à Notre Dame de Paris”- Josh Woodward for the use of “Electric Sunrise”Licensed under Creative Commons: By Attribution 4.0 License

What's your #1 Challenge in Living your Truth?

YouVersion Notes: https://www.bible.com/events/49488196

September 6, 2025Today's Reading: Introit for Pentecost 13 - Psalm 119:28-32; antiphon: Psalm 119:27Daily Lectionary: 2 Kings 4:8-22, 32-37; Ephesians 5:15-33“I cling to your testimonies, O Lord; let me not be put to shame!” (Psalm 119:31)In the Name + of Jesus. Amen.Psalm 119 is the big one. This long psalm is the longest chapter in Scripture at a whopping 176 verses. Arranged in sections based on the Hebrew alphabet, there are recurring themes that run through it. Like a friend who can talk about a single subject and everything that touches upon it for hours, so Psalm 119 keeps coming back to the same topics. The Law. Sin. Salvation. Hope. Sorrow. The desire to do good works. It's like the psalmist put a short album on continuous repeat.So it is in this section. It begins with sorrow and a fervent prayer to learn God's law. Though the writer has announced that he has set God's way of faithfulness before him, yet he still fears being put to shame and needs God to work on his heart before he can live according to God's Commandments. You get the sense that the writer is writing this not long after falling into sin. He is struck by the terrors of God's perfect Law in his conscience. He desires to keep the Law, setting it before his eyes, but the intensity of it sounds as if the writer was a devastated child who was caught after disobeying his parents on something big.Where is help to be found, for the psalmist and for you? When your conscience attacks you, run to the testimonies of the Gospel. Run to the accounts where the Holy Spirit testifies of God's love for you in Christ. Set Jesus' compassionate miracles in front of you, where He helps those who cannot help themselves. Read again how forgiveness is given, though no one deserves it. Hear how God's own blood shed on a cross was enough to stave off God's anger at you. See how Jesus restores Peter after he denied Jesus. Marvel at how Jesus appeared to Paul and saw him not for his past sins, but instead showed him mercy. Reflect on this Son made man, who quenched the Father's anger in His wounds. And don't forget to go to your pastor, as well! Your pastor is given to teach these testimonies of grace to you and to apply them. Listen to your pastor's sermons with greater interest, for though he is sent to preach the Law that exposes your sins, yet he also is sent to preach the Gospel and unburden your conscience. With Jesus set before you, you can cling to God's testimonies of grace and never be put to shame.In the Name + of Jesus. Amen.The Law reveals the guilt of sin And makes us conscience stricken; But then the Gospel enters in The sinful soul to quicken. Come to the cross, trust Christ, and live; The Law no peace can ever give, No comfort and no blessing. (LSB 555:8)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

This episode Jamey sits with Seth and Blake from Fugitive to talk about their recent European tour, having your songs played at sports events, working with different vocal styles and more!Support Our Sponsors! Big thanks to the following folks....Visit https://prizepicks.onelink.me/LME0/JASTA and use code JASTAand get $50 in lineups when you play your first $5 lineup.www.martyrstore.net (use code Sacred25 For 10% OFF)www.deathwishinc.comwww.bluegrapemusic.com - Official Milwaukee Metal Fest & Jasta Show sponsor! Check out bands like Grid Iron, Heavy/Hitter & many more!reigningphoenixmusic.com https://www.depop.com/jastaSubscribe to the all new GaSDigital.comFollow Jamey On Patreonhttps://www.patreon.com/jastaFollow The Show On Social Mediahttps://twitter.com/jameyjastahttps://www.instagram.com/jameyjasta/Musician, former television host, and podcaster Jamey Jasta (Hatebreed, Kingdom of Sorrow, Jasta and the former host of MTV's Headbanger's Ball) interviews your heroes every Monday and Thursday. The newest 20 episodes are always free, but if you want access to all the archives, watch live, chat live, access to the forums, and get the show a week before it comes out everywhere elseSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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#turkey #sadness #folktaleIn this story we learn why we should know what we are asking for. Also, keep an eye out for strange birds that like to wreck your place of work.Source: Forty-four Turkish fairy tales by Ignácz KúnosNarrator: Dustin SteichmannMusic: Türk Müzikleri - Yosmam! Tatar Türkçesi! 03 (creative commons)Sound Effects: Crickers by Dustin SteichmannPodcast Shoutout: Chinese Lore- Classic Chinese Stories, Retold in English A PODCAST BY JOHN ZHUListener Shoutout: Papeete, French PolynesiaPicture by William Pogany

Could a believer ever be possessed by Satan like Judas? Do people in Heaven experience sorrow until God wipes away every tear? And what about speaking in tongues, rewards, or even the calling to be a stay-at-home mom? Join Jim Scudder on InGrace as he answers these heartfelt questions.

#interview #royalsorrow #rockfile My unedited conversation with Eero Maijala of Royal Sorrow, an up-and-coming rock/prog band from Finland. We discussed the new album, Innerdeeps, how the band formed and much more! September 2, 2025 10am AKDT See the video here: https://youtu.be/w4YOwJT3BpQ?si=9d8AQtiWngGeWrRS Grab the album, see the tour dates and videos: https://royalsorrow.lnk.to/bio Visit Royal Sorrow: https://www.facebook.com/RoyalSorrow ROCKFILE RADIO is celebrating 13 years of streaming to 168 countries on Planet Earth. It Is All About The Music! Two stations, one address: https://rockfileradio.com/  ~ Music from #Uppbeat https://uppbeat.io/t/abbynoise/run-faster License code: 38BHGNR5Z6Z20AJM  

This week, Paul reminds us that no matter what we face—joy or sorrow, weakness or strength, doubt or faith—God's grace is always greater.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

FROM SORROW TO JOY John 16:16-33 I. Jesus Speaks of His Departure; vs.16-20 II. Jesus Promises Joy; vs.21-24 III. Jesus Speaks of The Father; vs.25-32 IV. Jesus Offers Peace; vs.33 Jesus announces sad news and glad news to his disciples. They are told He will be leaving. They are told sorrow will fill their heart. They are then assured joy will come when they see him again.

Sorrow and grief find us all. If we let it, our mourning can turn to joy, and we can learn to dance again. Not because we have forgotten what has been lost, but because we have survived. Join Traci Huges, Esq., Seminarian & Executive Director of All Souls D.C. as we learn to navigate grief with intention and a loving heart.

8.17.25

In today's Morning Manna, we explore Proverbs 10:22–26, where Solomon contrasts the secure blessing of the Lord with the fleeting fate of the wicked and the irritation of the lazy. Discover why true riches come without sorrow, why wickedness dissolves like a whirlwind, and how diligence is more than just discipline—it's godliness in action. We'll also reflect on how fools mock sin while the righteous stand firm like an everlasting foundation. Let God's Word sharpen your discernment and deepen your appreciation for wisdom's enduring value. Teachers:  Rick Wiles and Doc Burkhart.You can partner with us by visiting FaithandValues.com, calling 1-800-576-2116, or by mail at PO Box 399 Vero Beach, FL 32961.Get high-quality emergency preparedness food today from American Reserves!AmericanReserves.comIt's the Final Day! The day Jesus Christ bursts into our dimension of time, space, and matter. Now available in eBook and audio formats! Order Final Day from Amazon today!Amazon.com/Final-DayApple users, you can download the audio version on Apple Books!books.apple.com/final-dayPurchase the 4-part DVD set or start streaming Sacrificing Liberty today.Sacrificingliberty.comThe Fauci Elf is a hilarious gift guaranteed to make your friends laugh! Order yours today!Trunews/faucielf

How do you find joy when life feels overwhelming? In this episode of the Jaime Luce Podcast, we dive into the book of James to uncover the powerful truth that trials are not meant to break us but to build steadfast faith. James urges believers to “count it all joy when you meet trials of various kinds” because the testing of faith produces endurance and maturity. Drawing from her own experiences and the Word of God, Jaime shows how joy is not a denial of pain but a choice to trust in God's promises. Through scripture, personal stories, and encouragement, you'll learn: - Why trials strengthen and refine your faith - How asking God for wisdom brings direction in times of uncertainty - Why joy is a powerful source of spiritual strength - What it means to live out your faith with action, not just words - How Jesus Himself endured suffering “for the joy set before Him” (Hebrews 12:2) If you are weary, discouraged, or facing challenges, this message will remind you that God is faithful. Sorrow is temporary, but His joy is eternal.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Support our mission to teach every verse of the Bible on video over the next 23 years. Read more about it here: PROJECT23 Our text today is Judges 2:4-5: "As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept. And they called the name of that place Bochim. And they sacrificed there to the Lord." — Judges 2:4-5 God's message hit the people hard. The people wept. Loudly. Publicly. They even named the place "Bochim," which means "Weepers." It sounds like a moment of potential. But there's a problem. Nothing really changed. Just look ahead to verse 11. We're not told they tore down the altars. We're not told they returned to full obedience. We're just told they wept… and moved on. This is the difference between emotional conviction and real repentance. Tears aren't the goal—transformation is. God isn't looking for dramatic responses. He's looking for lasting obedience. And too often, we confuse the two. We hear a convicting message, feel deeply moved, and maybe even cry and feel remorseful. But then, shortly after the confession, we walk away unchanged. Emotion is good. It shows your heart is tender. But if it doesn't lead to action, it becomes a spiritual decoy. The people sacrificed at Bochim, but they didn't surrender at Bochim. They expressed regret, but not resolve. So what about you? Is there something you've cried about, prayed about, even confessed—but never truly repented of? Don't just feel something—do something. Don't just weep—walk in a new direction. God wants your heart, but he also wants habitual change. ASK THIS: Have I mistaken sorrow for repentance? What have I wept over but never changed? Is there a sin I've confessed repeatedly but never surrendered? What would actual repentance look like in my life right now? DO THIS: Write down one sin or compromise you've wept over—then take one bold action to walk away from it today. PRAY THIS: Father, I don't want to feel bad—I want to be changed. Lead me from sorrow into surrender and real obedience. Amen PLAY THIS: "Heart of God."

¡Ni una Application Programming Interface podra detenernos!¡Porque es Lunes y SpreadShotNews Podcast ya salió! En este episodio: Maxi termina el Castlevania: Dawn of Sorrow y nos cuenta sus primeras impresiones sobre el Shinobi: Art of Vengeance, mientras Nico nos cuenta sobre Metal Gear Solid Δ: Snake Eater. En el Rapid-Fire tenemos noticias sobre Sony “facilitando” el proceso de reembolsos, Itsuno se lleva varios veteranos de CAPCOM a su nuevo estudio, Xbox habilita Cloud Gaming en todos los tiers de Game Pass, Wizards of the Coast financia un nuevo estudio con ex-desarrolladores de Monolith y Black Panther, mas sindicatos en Blizzard, esta vez el equipo de Diablo, Atari esta vez le compra IPs a Ubisoft y Acclaim… ¿vive?. Para finalizar, en el Special Move, Maxi recomienda la primera parte de 3 del documental de Noclip sobre Machine Games. Nico por su parte recomienda el nuevo podcast de Will Smith: Dual Boot Diaries. Por último, recuerden que nos pueden escribir preguntas directamente a través de google forms en el siguiente link: spreadshotnews.com/preguntas

What was Jakes KC trip like and how did the Stool think the game went?A win is a win...but what needs to change?Our Sponsors:* Check out Hims: https://hims.com/EARLYBREAKAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Message from Elder Nathan Meeks on August 29, 2025

August 29, 2025

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Important Links: Hmong Innovating Politics: Website | Instagram Asian Refugees United: Website | Instagram Bhutanese American Refugee Rights website Transcript Swati Rayasam: You are tuned in to Apex Express on KPFA. My name is Swati Rayasam.  Since the onset of the Trump administration, immigrant and refugee communities have been under increased attack, being kidnapped in broad daylight, detained in unsanitary and unsafe conditions, and deported to countries many of them barely know. All without due process or communication to their loved ones and communities. On tonight's episode, we're focusing on a particular segment of our immigrant and refugee community, Hmong and Bhutanese refugees. Both of these targeted communities are stateless with no land to call their own, and their deportation carries the very real danger of disappearance and death. Robin Gurung from Asian Refugees United and Kao Ye Thao from Hmong innovating Politics, discuss their community and personal refugee stories, and talk about the intersection of the US' deeply broken immigration and criminal legal systems, otherwise known as crimmigration. We also get to hear from the wives of two detained refugees, one Bhutanese and one Hmong, who are currently fighting to keep their families together and to protect their loved ones from the dangers of deportation as stateless people. I also want to note because this is a rapidly developing situation, that this episode was recorded on August 13th, 2025, and is being released on August 28th, 2025. For the most recent updates, please go to bhutaneserefugeerights.org or check out the Pardon Refugees campaign. Now, here's Miko. Miko: Welcome to Apex Express. Thank you so much for being here today. I'm so glad to bring you all together in this time. I'm wondering if I could ask you each to introduce yourselves and tell us a little bit about the community your organization serves and what you do, and let's start with Kao Ye.  Kao Ye: Hello everyone, and thank you for making space- my name is Kao Ye Tao. I use she her pronouns, and I work as the director of policy and partnerships with an organization called Hmong Innovating Politics. We are an organization that serves Hmong youth and families in Sacramento and Fresno, which holds two of our largest Hmong American communities in California. And our work with Hmong youth and families is really about developing their leadership to organize towards social justice and to get the resources that their communities deserve. Miko: Thank you, Kao Ye and Robin, could you please introduce yourself? Robin: Sure. My name is Robin Gurung. I use he, him, his, I'm from the Nepali speaking Bhutanese community. I live in Harrisburg, Pennsylvania. my role at Asian Refugees United is the co-founder and the co-executive director. We have our program in California and Pennsylvania. California programs are, are serving Asian diaspora and then, Pennsylvania programs are focused serving the Nepal speaking Bhutanese community. We work in the intersection of arts and healing, storytelling, civic engagement, leadership development. Thank you. Miko: Thanks Robin and I am your host Miko Lee, lead producer at Apex Express. And all of us are part of a network called AACRE Asian Americans for Civil Rights and Equality, which is a network of progressive Asian American groups. So you all work with refugee populations. I'm wondering if you could tell a little bit more about the backstory of your community, and also if you feel comfortable about how you personally came to be a refugee in the United States. And, Robin, I'd love to start with you on that one. Robin: Sure. My community is Nepali speaking, Bhutanese refugee community. And we are ethnically Nepali, which means culture wise and language wise we speak Nepali and follow the Nepali culture tradition. Our ancestors like maybe in 18 hundreds, 19 hundreds migrated from Nepal to Bhutan and became the citizen of that country. And most people don't know about Bhutan, it's a very tiny country between China and India. And, if people know about Bhutan, then people know it through the cross national happiness concept, Bhutan is considered the happiest country in the world. So our ancestors were in mostly in the southern area of Bhutan for generations, they became the citizen. They had their own home, their own land. And then later, 1980s, early nineties, there was a policy by the government of Bhutan, which is the monarchy government system- king rules the country. They brought a policy called One Nation, One People Policy. Which means all different groups of people would have to follow the same culture, same religion, kind of follow the same dress code and because of that policy all people were forced to stay away from following our own culture or our own religion, which, most of our folks were Hindu. Our people protested against it and because of that, the government expelled over a hundred thousand of our community members. And, they expelled to India and then from like India wouldn't allow us to stay and we had to resettle in Nepal in seven different refugee camps under different international agencies like U-N-H-C-R and other agencies. Miko: And then Robin, can you tell a little bit about your personal story and how you came here? Robin: Yeah. Yeah. So 1992 is when my family had to leave Bhutan. And at that time I was three years old. I remember growing up in a refugee camp in Nepal, from three years until I was 23 years. So 20 years of my life I was in a refugee camp in Nepal. And in 2012, I came to US through the refugee resettlement program introduced to our camps in 2008, and through it US agreed to resettle 60,000 of our committee members. By 2017, I think US has resettled about 70 to 80,000 of our Bhutanese community members.   Miko: Thank you so much for sharing. Kao Ye I wonder if you could talk about your community and the refugee resettlement program that your community was a part of. Kao Ye: The Hmong American community, or just the Hmong community overall, is a group that's indigenous to East and Southeast Asia. And through our ancient history, we've always been a stateless, people fighting for our autonomy to live to practice our customs and our culture. And particularly where we come into this history of refugee is during the Vietnam War where many Hmong people, alongside other ethnic groups in Laos, were caught in the crossfire of the United States conflict in Southeast Asia. And so with the Vietnam War. The Hmong as well as many other ethnic communities that lived, in the hills and the mountains were recruited in covert operations by the CIA to fight back against the Vietnamese, the Northern Vietnamese communist forces, as well as the Putet Lao. And so once the US withdrew from Southeast Asia, it created a vacuum of conflict and violence that our people had to escape from in order to survive. And so after the Vietnam War in 1975, we saw the mass displacement of many Southeast Asian ethnic communities, including Hmong families. And that is where my history starts because my parents were born in Laos and because of this war, they fled to Thailand refugee camps and lived there for a few years until they were able to come to the United States in 1992. And I'm actually I'm a child of refugees and so what I know about this part of my history comes from the stories of my grandparents who raised me as well as what little I could learn in the textbooks of public education. And so it wasn't actually until going to college and. Being able to access more of this literature, this history that I really learned about what the United States had done in Southeast Asia and the ramifications of that for myself and my family and so many others, refugees that. Have to have had to resettle in the United States. And so it's definitely a history that runs very close, because we have relatives that live through that refugee experience. And so it is very well and alive. And so as we now approach this conversation around ICE and deportations, it really is a reminder of the trauma that our people face, but are still facing as a people that have been seen as disposable to the United States government. Miko: Thanks, Kao Ye. Let's talk a little bit more about that. But first I wanna say, did either of you ever hear about refugees in your textbooks? I never did. So I'm wondering if, you said you learned a little bit about that from textbooks. Was that something you learned in public education. Kao Ye: I did not learn about refugees or refugees experience. I learned about the war and as a Hmong kid it brought me so much delight to try to scroll through the history books just to see if Hmong people were mentioned. And even then the refugee experience was not ever something that we talked about. I felt like definitely not in, in high school. I think it was college really, that then started to articulate those terms and that Southeast Asian identity, that is really where I think I also became politicized in that. Miko: Yeah, because I think in textbooks there might be a little section on the Vietnam War, but it does not talk about the, all the Southeast Asian ethnic peoples that actually fought in the war. We have to dig that information out on our own, but I wanna move us to what is happening right now. So the Trump administration has created. Culture of fear among immigrants and refugees, these ICE raids and disappearances. It is so intense and using immigrants as a fear tool to prop up white supremacy is so blatant right now. I'm wondering if you can each talk about, how this administration's policies are impacting your communities. And, Robin, let's start with you. What is happening right now? I know since the end of March, can you share a little bit about what's been happening with Bhutanese Americans? Robin: Sure. Sure. So our people were settled to this country with the hope that this is going to be our home. But starting March of this year, with the new policies of this current administration, we started seeing abrupt, ICE arrest in our communities. People were picked up from home, their workplaces, and from their ICE, check-ins. And, since March, within I would say two to three months, more than 72 of our community members were picked up, mostly from Pennsylvania and then Ohio, and also from other states like New York, Georgia, North Dakota. So until now, we have, the records of at least 50 people who have been deported to Bhutan and at least 72 who are detained. So more than 30 people are [at risk] of getting detained. The nature of the ICE arrests that we have seen is we don't know whether the due processes were followed. They made it so hard for the families to look for attorneys, and also to track their family members. Within days family members would find their loved ones disappeared, and then they wouldn't be able to talk to them they wouldn't be able to track them and provide the support that they needed. So for us as a community organization we did not anticipate this and we were not prepared for this. And, and we didn't have the infrastructure to really address this, right? So it became such challenging work for us. Like within days we had to mobilize our people. We had to mobilize our teams to help family members with legal support, emotional support, mobilize our community members to update what's happening with this situation. The rapid response work, know your rights clinics that we had to set up. So on one hand it's the detention and deportation in the US and on the other hand, when our people were deported to Bhutan, what we're seeing is within 24 hours, they are being expelled from Bhutan to India, and then from India because India wouldn't accept them as well, they had to enter Nepal because for most of these Deportee, they're very young, they were born in refugee camps, and for most of them, the only known land is Nepal. Right. And they had to enter Nepal without documentation. And then some of them were found in refugee camps. And most of them are unknown. Like they're, they have disappeared. Miko: So that is so much over the last few months that ARU has had to step in and take a leading, role in this situation that has impacted the Bhutanese community from focusing on wellness and youth development to suddenly translating materials into Nepali, translating, know Your Rights materials into Nepali, hosting all these different events, the work that you have been doing is really powerful. I wonder if you could share with us the story of Mohan Karki, who is a community member that's currently detained in Michigan. Robin: Sure. So, Mohan Karki is now in detention in Michigan and he's a community member member who lived in Ohio. So he was detained by ICE during his regular ICE check-in , I believe in April, they detained him and then he was taken for deportation. And last minute, the families and the community had to come together and then appeal the deportation. Right now he's in Michgan detention center and his wife, who was pregnant and had due date, when Mohan was being deported on June 10, is now fighting day and night to stop the deportation and also to bring Mohan home. Right now, Asian Refugees United and other community partners, like AWPAL, Asian Law Caucus are working together to support Mohan's family, to bring Mohan home and also running a, GoFund me fundraiser, to help the family pay the legal fees. Miko: Thanks Robin. And we're gonna listen to Tikas story right now. Tika Basnet: Hi, my name is Tika Basnet I'm from Ohio and I'm fighting my husband deportation case.  So on April seven, a lot of people told us not to go to the ICE office, but my husband wanna follow the rules, he wanna go there. We went to the Westerville office inside And we sit down, we talk to each other. Nothing will go wrong. And suddenly ICE told us to come inside and they told us that my husband got travel documents from Bhutan. I told them like it is not safe for my husband to get deport in Bhutan, all the Bhutanese people run away in 1990s due to the ethnic cleansing and if my husband get deported in Bhutan, he will either gonna get killed, tortured, disappeared, imprisoned, I don't know what will happen, but they did not listen to me. So they detained my husband and I came at the parking lot and his mom saw me coming alone. So they start crying and I told them like, Mohan is gone and this is the last time I think I'm gonna see my husband. the time that my husband was taken away from Butler County on June 10 I was 41 weeks pregnant. I was supposed to deliver on, June 10. But no, I told the doctor I change my delivery time. I am not gonna go now like I need to fight for my husband. Like, When Bhutanese people started coming here in 2007. Third party promise us that in here in United States, we will get our identity. That identity will never taken away. They promise us that the way Bhutan take our identity, they will not gonna do that. we thought that this is our home. We thought that having a green card, having a citizenship, it is permanently, but no, we are, we all are wrong. And that identity is taken away within a second. And we became stateless again. So, my husband, Mohan Karki he just arrived in the United States he been here less than two years when the incident happened. He did not understand the law. He did not understand the culture. He did not know anything.  My husband he was only 17 years old, high school student coming from school to home. On the way to reach their apartment, there is one private house. They are just trying to go to the shortcut from the backyard. So some neighbor call 9 1 1. And that only one mistake lead to deportation.  The place that we come from, there is no boundaries. In Nepal, we are allowed to go anybody property We are allowed to walk somebody else house and because of the cultural difference, he's paying price right now.  At that time, nobody can speak English. They cannot understand what police were saying and Nepali interpreter told my husband that if you say I'm guilty, you'll out of prison soon. But if you did not say I'm guilty, you'll end up in prison for 20 to 25 years. High school student he's scared he just say, I'm guilty, and he did not know what is deportation mean. He did not know what he was signing. Nobody informed him what he was signing. That signing was deportation. What happened in 2013 is impacting us in 2025 and still he wish he did not cross somebody else backyard at that time. He wish he knew that he wasn't allowed to cross somebody else's backyard. I don't know what will our future is gonna be, but I hope that he gets second chance. His community love him. He love people. He was working as a truck driver. He paid taxes. He was supporting his parent. He was supporting me. My daughter deserve to have a father. You know, she's just one month. But now the dream that I was hoping one day I'm gonna build with my husband that is taken away and I'm left alone with this child. I already went through a lot without him, i'm the only one that fighting for my husband case. The deportation is not only breaking one family, but it is breaking everybody, the community and the family. And I hope that people can support me so I can fight for my husband case. Like I really need so many attorney. I need criminal attorney to open up his 2013 case. And I have wonderful, wonderful attorney, my husband get stay off removal, but that is not guarantee my husband can get deport anytime. The attorney fee are really expensive and he still needs support. The US made bhutanese people a promise of home. We belong here. Stop the detention and deportation. Stop deporting Bhutanese people. We are stateless. We don't have country, don't have a home. This is our home. US is our home. We belong here. Miko: Of the 72 people, Mohan is the first Bhutanese refugee that we actually have a stay of release on, as Robin was saying earlier, most of the folks were moved from state to state, so you can't really get a lawyer in that time. And as we all know, nonprofit immigration lawyers are under a lot of stress because of the attack of this administration. So it makes it incredibly complicated, let alone the legal fees that it costs to help support people going through this. And right now, Mohan has a stay on his, deportation and the lawyer that they do have is drafting up a letter to be able to release him into the community and also overturn his original case that happened as a minor in Georgia, which was a ridiculous case where he was leaving school, early high school, first year in the country, leaving high school early, and walked with his friends across a backyard. And the neighbor that they walked through their yard called the police, and they arrested him along with his friends for trespassing, they gave him paperwork that he didn't even understand. He signed it along with a interpreter they gave him false information to say he'd be locked up for 25 years, or if he signed this papers, that would be fine. He could go and what the papers said was it changed his charge into a felony and had him sign a letter of deportation. So this is part of the failure of our American legal system that we're not providing adequate information. It is a lack of due process. Thankfully, the work that Asian Law Caucus and United States of Stateless and other community activists are doing to call this out and help work with us is really critical. I wanna turn now to Kao Ye how this administrations is impacting Hmong refugees, and how is it similar or different to the experiences that Robin is describing for the Nepali speaking Bhutanese community? Kao Ye: I echoed many of the sentiments and the challenges that Robin shared around what we as nonprofit, grassroots organizations are having to build and grapple with just the limited infrastructure that we have to deal with the current ICE disappearances and deportation and all the support that's needed for the families. And so thank you Robin, for sharing that. I wanted to start broad a little bit because I think that this Trump administration is happening in the backdrop of the 50th year commemoration of the end of the wars in Southeast Asia and the refugee resettlement. We had over 1.1 million Southeast Asians resettle to the United States, the largest immigration resettlement, in American history. And so this year brings so many complexities, I think as a Southeast Asian community where there is a level of looking back at policies that have impacted us and have failed, but also looking forward what is the community that we are building together to move and progress together. And so there are those complexities, I think as the fact that it's the 50th year and like, this is what we're dealing with. This is the trauma that we are grappling with. And so I wanted to put that out front and center because even I think within our communities , there is no necessarily enlightenment in terms of how we talk about what is happening to our people and how they're getting deported unjustly. So that is why it is so important to have this dialogue within our communities as well as the solidarity that we also share with the Bhutanese community and other immigrant groups too. I think that in many of our Southeast Asian communities, their reasons for deportations is very tied to past convictions, and so this is the intersection between criminal law and immigration law. And it makes it complex because our people are now having to consult not just an immigration lawyer, but like criminal attorney so that they could really assess like what kind of relief they can get in order to mitigate, impending deportations. And then also miko you had shared about the lack of adequate legal service or representation because many of these folks, right, that have had these convictions that have now served their time and are simply members of our community that make our community rich. They are now having to revisit removal orders that they signed, thinking that, oh, nothing necessarily was gonna happen because they don't have a repatriation agreement. So, in our community, there was never a thought that we were going to be deported back to our home country because of that policy. And so that is a big contributing factor as to why the Hmong community, we don't have that infrastructure to really support our members who have gone through the criminal justice system and now have those removal orders. And so HIP, as well as many other grassroots. Sadly we did have to scramble to put this know your rights information together because again, I don't think that there was visibility in the need for us in this conversation around immigration Southeast Asians are a segment of our API community and so it just, I think, multiplied the invisibility that we already faced as a group of Southeast Asians. And so the support was definitely not there. And, to Robin's point, we did our best to try to put this information together to our community, starting with the Know Your Rights. And then we also realized like it was more complex than that, and that the legal supports were so necessary because everyone's case was different. I think what we're still dealing with now is that there's always been a lack of trust between our community members and government entities and nonprofit organizations. And so, if someone is dealing with the situation, they wanna go to, a partner that they trust to help them, even if they're not necessarily equipped to do that work, is that they're going to only the people that they trust because there is such a big mistrust. And so I think that, there is still the level of trust building that is needed to be done within our community so that folks feel comfortable to come to us or come to other people for support. And I think what makes me feel emotional is just when I hear about community members feeling hopeless and just feeling like there's nothing that they can do and that level of disempowerment to me, I think is something that is real. And I can't say that we can't combat it, but I think that it is about being able to find different outlets of support for them. Miko: Thank you for lifting that up. And just , in terms of the numbers, over three months, March, April and May, there were about 72 Bhutanese Americans that have been detained. And this is just kind of starting up with the Hmong community. So we had 15 that were detained from Minnesota and another 10 right now are being held in Michigan. And we also see this happening with Vietnamese, Laotian, Cambodians, and Myan folks. All of these folks as Kao Ye you're pointing out, have had common threads, which is connections with the system, with the criminal legal/ justice system and crimmigration is something that in the AACRE network we've been talking about and working on, which is really about the education to prison, to deportation pipeline. And one of the things that this administration had talked about is, let's get rid of all the murderers and the rapists. You know, this like scare language about people that are convicted criminals, let's get rid of them all. But the fact of the matter. The vast majority of all of these people are people like Mohan Karki, a cultural misunderstanding that happened when he was a child. Like Lou Yang, who is Hmong refugee detained in Michigan right now. Somebody who was involved in something as a kid, but has since then become a leader in the community. So let's take a moment and listen to the spouse of Lou Yang, a Hmong refugee detained in Michigan in July. Anne Vu: My name is Anne Vu and I come before you today with a heart full of hope. Sorrow and a plea for justice. I am a proud American, a mother of six, the daughter of Hmong refugees who would gain their citizenship, and the wife of a man called Lou Yang, who is now detained and faced with potential deportation from the only country that he's ever known. Lou has lived in Michigan since October, 1979. He was born stateless in a refugee camp in Nongkai Thailand and his family fled Laos due to persecution. His father and like many others, served with the United States force during the Vietnam War as part of the Secret War, recruited by CIA in Laos, a conflict that most Americans do not know has happened. The Hmong were recruited by the CIA as part of the Secret War to help America during the Vietnam War. But when the war ended and the US withdrew, we were as the Hmongs declared enemy of the state. What followed was genocide, polarization and persecution by the state, and it was because of our alliance, the promise made by the US government that the Hmong refugees were legally settled here under certain migration of refugee laws and acts. And Lou arrived here as a young, toddler in infancy. In 1997, he was arrested on an alleged accomplice in an attempt home invasion, second degree. He was in the vehicle at the time. He never entered the home. He literally was still a juvenile at that time. He had a court appointed attorney and was advised to take a plea without being told it would affect his immigration status for the rest of his life. This is the reality of our immigration system – long, complex, confusing and devastating, unforgiving. It is not built for people like us, people like Lou, people who have served their time, rebuilt their lives and have nowhere else to go. We've walked this legal path, we've stayed together in the lines, and yet we are here punished today. Lou has no other charges, no current legal issues, no history of violence. He is not a flight risk. He is not a danger to our public safety. He is a father, my husband, a son, a son-in-law, a grandson and a brother to many, and our leader and a provider to our community, and to my family. He renews his work authorization and follows every rule asked of him no matter how uncertain the future felt. Together, we've raised six beautiful children. They're all proud Americans. Lou has contributed to Michigan's economy for decades working in our automotive industry and now he is gone and all that he is built is unraveling and the community is heartbroken. We didn't come from wealth. We didn't have every opportunity handed to us because we didn't come seeking a land of opportunity. We came here because of survival. We had to build from the ground up. But the most important thing was Lou and I, we had each other. We had our families, our friends, and our neighbors. We had a shared commitment to build a better life, grounded in love, respect, and purpose. And somehow that's still not enough. For years, we were told like other Hmong families that Laos in Thailand would never take us back. And that has changed. In June, 2025 the US imposed a partial travel ban on Laos, citing visa overstays, and lack of deportation cooperation. And in response, Laos began issuing these documents under pressure. Today over 4,800, including Hmong, Myan, and the other ethnic minorities are facing removal to Laos and to many other countries, many have never stepped foot in a country that they are now being sent to. Lou is Stateless like many others that is detained with him. None of these countries recognize him. He was born in the Thailand refugee camp, it does not recognize him nor qualify him for any sort of Thai citizenship and I'll tell you guys right now if forced to return, he will face danger because of his family's deep ties to the CIA and United States military. Deporting him turns him, a civil servant and respected community leader, into a political casualty, it would be a grave and irreversible injustice. To deport him now is to punish him to death. Once again, 50 years later, as we celebrate resilience this year across the nation, we are now celebrating a fight within our own grounds, right here in United States, right here in Michigan. We're now fighting the same fight within our own country. Thousands of Southeast Asian Americans, many that entered legally admitted as refugees are being deported for decade old offenses they've longed paid for. America is our country. All we ask is the right to stay in the home that we've helped to build and work hard to protect. We are not seeking special treatment. We are asking for justice, compassion, and a second chance in this country to claim what we believe in. To Governor Whitmer and members of Congress and all elected officials, please help bring Lou and the many others home. Urge ICE and DHS to release him on humanitarian grounds. Help his case. Help us preserve the integrity of our laws and the dignity of our families. And to the public allies and the media. Please call our elected officials. Please call these offices.  Please share Lou's story. We need voices. Voices louder than ours alone. It is hard times you guys. It is real. And I speak to you from the bottom of my heart. Please help me and our families in the many that are suffering. This is our home. These are our children. This is my husband and this is our fight. Let him come home. Let our families be whole again, and let America keep its promise. Thank you guys for hearing me. Miko: Lou Young is a community leader. Michigan, who actually runs a nonprofit in support of Hmong folks in that community, and is targeted and also has a stay of removal. So we're doing a targeted campaign for both of these folks, Lou Yang and Mohan Karki, to be able to get them released to overturn their original convictions and they also have spouses that are telling their stories and telling the impact these detentions have had. Because while this current administration talks about getting rid of criminals, what they are actually doing is breaking apart families and community. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org. Coming up is Deporting the Pilgrim from the Anakbayan Long Beach Mayday Mix tape.   Swati Rayasam: That was please be strong, featuring Hushed, loudmouth and Joe handsome. And before that was deporting the pilgrim from the Unec Bayan Long Beach Mayday Mixtape. Now back to the show. Miko:  I wanna shift us a little bit to talking about Asian american representation in the larger fabric of immigration justice in the United States. Mostly many of our Asian communities have been like isolated, not really involved in the broader immigration movement. And I'm wondering if you could talk a little bit about the difficulty and nuance of bringing your community struggle to the forefront because many of us heard about the Venezuelans and the Mexicans that have been deported and what was going on, but we don't hear as much about these stories of our Asian sisters and brothers. I wonder if one of you could give voice to that. Robin: Before going there can I add something to  Miko: of course.  Robin: crimmigration conversation? So when you all are sharing about that, I was thinking about, the justice system in this country and what we are seeing right now is a broken justice system. Like you said, Miko, where families are separated where families are broken, and what I don't understand is, when, let's say your loved one gets into trouble, makes a mistake, and gets into a trouble, then, as a human being, like, don't you want your loved ones to rebuild their lives? Like Yes, of course there is a system that you have to follow, the laws that you have to follow, but at the end, I think we all want our loved ones to come back, rebuild their lives, right? And what we're seeing in this country is they're constantly breaking the families. And I don't see how we are going to build a better future when we are constantly, hurting the families. And in the cases of detention and deportation, what we're seeing is the double punishment. Like the mistakes that they had made, but then throughout their life, they have to go through that, a continuous cycle of being punished. And not just the individuals, but their family members have also go through the challenges, the suffering, right? And in the case of Bhutanese from double punishment to double expulsion to this, the state of being statelessness. Right? So what kind of future we are imagining when an individual has to go through that continuous cycle of being punished and not having the opportunity to rebuild their lives. So that's a big question mark that I think, we all need to think about. To your later question around my community and the larger Asian American context or the national context. My community is relatively new to this country. We lived, almost two decades in a refugee camp, which was a enclosed camp. And our lives were dependent on foreign aids like UNHCR or ILWF. Pretty much I would say we had our own world over there. And for us to work outside the refugee camp was illegal. There was no laws that gave us the permission to work outside. So we were not pretty much exposed to the outer world. So for us to come to US was a big step. Which means pretty much from basic every day stuffs like, you know, using a bathroom, using a kitchen, taking a bus. All of those were foreign for us. So for our community to really tap into the education system, the political landscape of this country. And also like the experience of being expelled for voicing our, our opinions, for fighting for our rights. Right? So for us, for our community to kind of step in into the politics, it's like re-traumatizing ourselves. I would say there are a lot of barriers, multi-layered barriers for our community members to really tap into the larger political, like socio political landscape, from language barriers to culture barriers to education, to pretty much everything. So right now, the way our committee has been being attacked. It's a surprise to the community. And also it is like kind of traumatizing the community and taking us back to the same place of feeling, insecure, feeling like we don't have a home. And we did hope that this is legally, this is going to be a home. Because after coming to the US most of us became the legal citizens of this country and we started rebuilding our lives. Now it's kind of like going back to the same circle of statelessness. Miko: Thank you for sharing about that. Kao Ye, would you like to add to that? Kao Ye: When I think of the Hmong American community and even the Southeast Asian community and why the narratives of what is happening still feels very invisible. I think of how our community, we were assimilating for survival. And I speak on that as a child of my refugee parents and siblings where growing up we were taught to, listen, not speak out, not cause trouble. Go through the system, listen to authority, listen to law enforcement. And because of that, I feel it's shaped a culture of fear. Fear to dissent and fear to speak out because we care so much about the stability of our families. And we wanted to protect ourselves, because of everything we've gone through with the war. And we are finding that it's been challenging for our community members to come forward with their stories. Honestly, we're still sitting on that and we're still kind of sitting through like, why is there that tension? You know, I feel like folks are going through a lot and even folks have, our impacted loved ones, but they're afraid to tell their story because of fear of of retaliation. And so I think that there is a level of, I think that lack of even psychological safety, but real, physical, real financial safety that people have. And I think that being a factor to the assimilation, but also this facade of like the American dream and like if we don't just disrupt, if we don't speak out, we will be protected. And, white supremacy, right? Like we will be okay. And it's a facade because we know that because our communities are the ones getting kidnapped and getting deported. Right. And so I think there is that fear, but there's also recognition of this now, this facade that the silence doesn't protect us and that there is a real need for us to really, be strong in speaking out, not just for our SEA siblings that are impacted, but for all of our immigrant groups, even the Bhutanese community, right. That's been impacted during this time. And so I, yeah, I think it is that multi-layered experience of being a Southeast Asian refugee community on top of, being part of this AAPI umbrella. AAPI we are not homogenous. We all have very unique histories as to how we have dealt with the systems in this country and how we came into this country. And so I think it's been challenging to make space for those nuances. And at the end of the day, I still see the interconnections that we all have together too. And so, I think it's the willingness to make space for those different stories. And I am finding that more of our ethnic media, our smaller news outlets are more willing to cover those stories as opposed to, these larger mainstream outlets. Like they're not covering those stories, but we are. Miko: Thank you. Oh, both of you have brought up so much today about our failed criminal justice system, about us punishing people as opposed to rehabilitating people and punishing them more than once. We brought up questions around statelessness and the impact that it has, and I just recently learned that the United States does not have any policy on Statelessness. So one of the things that this coalition of folks is trying to do is to get a congressional hearing to help the United States develop policy around statelessness, because it is actually our responsibility and our duty to do that. The other thing I hear you both talking about is this good immigrant, bad immigrant trope, which we've heard of a lot, but I think that's also very much connected to why so many members of our communities don't wanna speak out because this connection with, you know, quote unquote criminal history might be something that's shameful. And I'm wondering if you both see that as a divide mostly between elders in the community and younger folks. Robin, do you wanna talk about that? Robin: Yeah. I mean, initially when we were mobilizing our community members to fight against the the unjust and unfair detention and deportation, this issue around the perception around good immigrants and bad immigrants became one of the main topic of discussion. We had to deal with people, and mostly elders, but I would say some young folks as well, who would pull themselves back on speaking against this issue because for them people who are being deported or detained are criminals and they deserve this kind of mindset. And not being able to see the larger picture of how the administration is targeting the immigrant and the refugee population of this country and really trying to dismantle community power, right? So, yes, it is a challenge that we are, we're going through and I think it's going to be quite a bit of work, to really build solidarity within our own communities. Kao Ye: I feel that the divide in the Hmong community is stemming from class and education. I feel as though when folks are articulating, regurgitating these justifications of the bad immigrant as to why folks should be deported it's folks that maybe kind of made it in their lives and now they're comparing themselves to folks that were not in that situation. And there is this growing within our community as well, where some folks are getting that education, getting, good jobs. But so much of our community, we still suffer from poverty, right? And so, I think that has been really interesting to witness the level of division because of class, because of income and also the education piece. Because oftentimes when folks are feeling this, it comes from a place of ignorance as well. And so that's why I think the education piece is so important. I actually feel though our elders are more understanding because these are their children that are being separated from them. And Robin's point is that when we have loved ones that go through the system, we just want them to rebuild their lives and be self-sufficient. And I feel like those are the values that I grew up in my community where our parents were always about keeping the family together to a fault, you know? And so they don't want separation. They just want us to be well and to do well, and to turn our lives around. And so, I feel strongly that our elders, they do understand that the importance of giving this opportunity for us to, to stay together and turn our lives around. Miko: Thank you so much, both of you for joining me here today to talk about this important conversation. I'm wondering if you could provide our audience with how they could find out more about what is going on and what are next steps for our audience members. Robin, let's start with you. Robin: Yeah. I just wanted to add what, Kao Ye talked about. I do agree the patterns around the divide is based on class. And I do see that in the community, and not just the class, but in our community class and caste, I would say. And in terms of the class, there were some instances where we had to deal with even the highly educated like PhD holders kind of, questioning us like, you know, what we are advocating for, and, I couldn't understand like, I couldn't relate the education, the title, the degree that he holds and the perception around this issue. Right. So, I just wanted to echo that. So, in terms of our work and Asian Refugees United, our website is www.asianrefugees.org And you can find us in our Instagram, Facebook, Asian Refugees United. Miko: And you can also get latest news about what's happening at bhutaneserefugeerights.com. Yeah. And Kao Ye how can folks find out more about your work? Kao Ye: Right now HIP is part of a statewide network in California called the Pardon Refugees Campaign, where we are really pushing Governor Newsom to pardon all refugees, not just Southeast Asians because of everything that we talked about, about how our families, they deserve to stay together. And so, I don't think we have a website up yet, but you can follow this campaign with us. We will be having a rally and press conference, coming up soon, in the next few weeks. And so, I would say that please follow us in that work where we are really moving in coalition with all of our uh, grassroots partners to advocate for our loved ones that are currently being impacted. Miko: Thank you so much, Robin Gurung, Asian Refugees United and Kao Ye Thao from Hmong Innovating Politics. Thank you so much for being with us here today, and I hope you listeners out there take action to keep our families together, to keep our people in the communities as loved ones where they belong. Thank you all. Have a great night. Swati Rayasam: I'm so grateful that Miko was able to talk to Robin and Kao Ye. And for those who missed it, visit bhutanese refugee rights.org for the most recent updates on the Bhutanese refugees. The press conference in rally Kao Ye mentioned took place last week on August 21st, 2025, but check out the Pardon Refugees Campaign for updates from the coalition supporting Hmong, Cambodian Laotian, Myan, and other refugees facing deportation. Thanks so much for tuning in to Apex Express. Please check out our website at kpfa.org/program/apexexpress to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world. Your voices are important. Apex Express is produced by  Miko Lee, along with Jalena Keene-Lee, Ayame Keene-Lee, Preeti Mangala Shekar,  Anuj Vaida, Cheryl Truong, Isabel Li, Ravi Grover, and me Swati Rayasam. Thank you so much to the team at KPFA for their support and have a good night.   The post APEX Express – August 28, 2025 – “And we became stateless again” appeared first on KPFA.

Are you weighed down from carrying the weight of sorrow? Sorrow can make us angry and bitter, and full of self-pity. We can end up moving through the world without hope. The prophet Isaiah, in the Bible, beautifully proclaimed what Jesus would do centuries before it happened: He took up our sickness, and He carried our sorrows. When Jesus went to the cross, He didn't just see our sorrow or have compassion on our sorrow, or even wasn't just with us in our sorrow. He carried our sorrow. He actually became a man of sorrows so that He could lift sorrow from us. Do you know this about Him? Are you ready to give Him your sorrow? You can, today! Always remember, there is hope with God. This is Wendy Palau. Scripture Reference: Isaiah 53:4 radio.hopewithgod.com

Week 3 of BLC's August church-culture experiment following the ”Revised Common Lectionary” for our inspiration. This week, we talk about one of the main reasons churches are meant to exist. (Photo by Olga Kovalski on Unsplash)Join our live chat! https://discord.gg/MNXJSM8New here? http://brownlinechurch.org/connectResources http://brownlinechurch.org/resources Donate http://brownlinechurch.org/donate

Week 3 of BLC's August church-culture experiment following the ”Revised Common Lectionary” for our inspiration. This week, we talk about one of the main reasons churches are meant to exist. (Photo by Olga Kovalski on Unsplash)Join our live chat! https://discord.gg/MNXJSM8New here? http://brownlinechurch.org/connectResources http://brownlinechurch.org/resources Donate http://brownlinechurch.org/donate

Click here to receive today's free gift on the Radio Page: Grieving with Hope – In Grieving with Hope, Randy gives perspective and practical advice to help readers on the grieving journey, so that in time, your grief will be accompanied by joy and hope. Use the coupon code: RADIOGIFT for free shipping!*Limit one copy per person* --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

The oldest stories of Numbers were about the crises of leadership in the Babylonian captivity, told from two distinct perspectives: One from a populist perspective, and the other from an elitist perspective. The combined stories appear as one in Numbers, chapter 11.Shemaya's populist story (verses in ch 11):11 So Moses said to Yahweh, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all these people on me? 12 Did I conceive all these people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom as a wet nurse carries a nursing child, to the land that you promised on oath to their ancestors'? 14 I am not able to carry all these people alone, for they are too heavy for me. 15 If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”16 So Yahweh said to Moses, “Gather for me seventy of the elders of Israel, whom you know to be the elders of the people and officers over them; bring them to the tent of meeting and have them take their place there with you. 17 I will come down and speak with you there, and I will take some of the spirit that is on you and put it on them, and they shall bear the burden of the people along with you so that you will not bear it all by yourself. 24 ... and he gathered seventy of the elders of the people and placed them all around the tent. 25 Then Yahweh came down in the cloud and spoke to him and took some of the spirit that was on him and put it on the seventy elders, and when the spirit rested upon them, they prophesied. But they did not do so again.26 Two men remained in the camp, one named Eldad and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My lord Moses, stop them!” 29 But Moses said to him, “Are you jealous for my sake? Would that all Yahweh's people were prophets and that Yahweh would put his spirit on them!” 30 And Moses and the elders of Israel returned to the camp.Ezekiel's elitist story (verses in ch 11):1 Now when the people complained in the hearing of Yahweh about their misfortunes, Yahweh heard it, and his anger was kindled. Then the fire of Yahweh burned against them and consumed some outlying parts of the camp. 2 But the people cried out to Moses, and Moses prayed to Yahweh, and the fire abated. 3 So that place was called Taberah, because the fire of Yahweh burned against them. 4 The mob of the camp followers with them had a strong craving, and the Israelites also wept again and said, “If only we had meat to eat! 5 We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic, 6 but now our strength is dried up, and there is nothing at all but this manna to look at.”10 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then Yahweh became very angry, and Moses was displeased. 13 Where am I to get meat to give to all these people? For they come weeping to me, saying, ‘Give us meat to eat!' 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wailed in the hearing of Yahweh, saying, “If only we had meat to eat! Surely it was better for us in Egypt.” Therefore Yahweh will give you meat, and you shall eat. 19 You shall eat not only one day, or two days, or five days, or ten days, or twenty days, 20 but for a whole month, until it comes out of your nostrils and becomes loathsome to you—because you have rejected Yahweh who is among you and have wailed before him, saying, “Why did we ever leave Egypt?”'” sewn 23 Yahweh said to Moses, “Is Yahweh's power limited? Now you shall see whether my word will come true for you or not.”24 So Moses went out and told the people the words of Yahweh.31 Then a wind went out from Yahweh, and it brought quails from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp, about two cubits deep on the ground. 32 So the people worked all that day and night and all the next day gathering the quails; the least anyone gathered was ten homers, and they spread them out for themselves all around the camp. 33 But while the meat was still between their teeth, before it was consumed, the anger of Yahweh was kindled against the people, and Yahweh  struck the people with a very great plague. 34 So that place was called The Tombs of Craving because there they buried the people who had the craving. Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

Examine Your Sorrow Speaker: Jim Blalock

Fr. Mike focuses on the prophet Jeremiah's continued sorrow and explains how lying prophets bring forth destruction. He invites us to examine what lies in our lives are bringing destruction. We also continue reading about Ezekiel's vision, and see the glory of the Lord return to the temple. Today's readings are Jeremiah 14-15, Ezekiel 43-44, and Proverbs 15:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“We’re not empty containers just being filled up with fear and terror and trauma,” says psychotherapist Francis Weller. “We’re also medicine carriers.” Many of you will know Weller from his moving conversations about grief with Anderson Cooper, or his beautiful book The Wild of Edge of Sorrow. Weller’s new book, In the Absence of Ordinary, is exactly what we need now. Today, we talk about the wisdom and vitality that our grief can bring forth if we resist the impulse to go numb. Weller talks about what happens when we keep our grief company, when we allow it to keep moving, when we give ourselves what we’ve so been needing. He invites us, in this time of uncertainty, to move toward imagination, and what he calls the long dark—a space where we can connect with our own immensity, and collectively receive the medicine that is waiting there for all of us. For the show notes (including links to the new edition of The Wild Edge of Sorrow and In the Absence of Ordinary, which was just released), head over to my Substack.See omnystudio.com/listener for privacy information.

Fr. Mike reflects on Jeremiah's sorrow for the people of Israel while reminding us that the one thing we ought to find glory in, is in understanding and knowing God. In our reading of Ezekiel, we hear about God's ongoing promise to restore Israel. Today's readings are Jeremiah 9, Ezekiel 39, and Proverbs 15:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

The Book of Ezekiel - Chapters 6-7: Sooner or Later, Sin Will Cause Sorrow - 2025 Study by Shawn Ozbun

How does crossing the threshold of grief open the gateway to other potent emotions?In part two of their conversation on grief, healing, and social transformation, Thomas and Francis Weller discuss what it means to become an apprentice to grief, how communal healing leads to individual and social maturity, and why it's so important to lean into our interconnectedness when times are tough.Explore what's lacking in Western cultures' approach to processing grief and what might change if we create collective spaces, led by seasoned elders, to connect through our shared sorrows. Can we reclaim our humanity and remember how to live in harmony with the world? Francis believes that we can, but we must have the courage to look inward, sit in the heat of our own grief, and not turn away.✨ Click here to watch the video version of this episode on YouTube:

In this 2007 conversation, writer Rick Remender opens up about his breakout creator-owned work and his forays into iconic franchises. He discusses the pulp-fueled intensity of Fear Agent, blending sci-fi adventure with personal tragedy, and the haunting horror of Sorrow, a tale of possession and small-town dread.Remender also previews The End League, his dark, subversive spin on the superhero genre, where flawed champions struggle to hold society together after the fall of the world.Alongside his creator-owned projects, he reflects on his contributions to beloved universes like Battlestar Galactica and Star Trek, sharing how he approached telling new stories in such well-established mythologies. Candid, energetic, and filled with creative insight, this talk captures Remender at a pivotal moment, on the cusp of becoming one of comics' most daring voices.