Podcasts about text exodus

Text: Exodus 15:1-17:7 Series: The Way of TrustSpeaker: Blake FarleySupport the show

Text: Exodus 13:17-14:31Series: The Way of Trust Speaker: Blake FarleySupport the show

Text: Exodus 12:1-13:16Series: The Way of Trust Speaker: Blake FarleySupport the show

Text: Exodus 7:8-11:10Series: Smashing IdolsSpeaker: Blake Farley Support the show

Rev. John Bothof - Scripture: Exodus 33:12-17 Text: Exodus 33:12-17

Text: Exodus 6:1-7:7Series: Smashing Idols Speaker: Blake FarleySupport the show

Text: Exodus 5 Series: Smashing Idols Speaker: Blake FarleySupport the show

Text: Exodus 4:18-31Series: Smashing IdolsSpeaker: Blake FarleySupport the show

Text: Exodus 19-20; 24; 31-34 Supplemental Text: The Third Thousand Years chapters 14-16 BYU Lecture 20: After a 2 month journey from Egypt, Moses brings the entire camp of Israel to the base of Mt Sinai. Moses climbs the mount and meets with God, who offers Israel a covenant to make them His chosen people and to do His work throughout the world, if they would be obedient. This is the same covenant God made with Enoch, Jared, Melchizedek, and the Latter-day Saints. Moses returns and presents God's offer to the Israelites who accept the covenant wholeheartedly. Moses ascends back up the mount to report to God. He asks God to allow the Israelites to see and hear God for themselves, as He did for the people of Enoch. God agrees to let the people see great wonders and hear His voice, but they are not yet prepared spiritually to see His face. Moses returns down the mount and instructs the people to begin their sanctification. God begins to show great wonders and the voice of God thunders across all Israel as He recites to Moses the ten commandments. This so frightened the entire camp of Israel that they all fled “afar off” and meekly ask Moses to be their spokesman. Again ascending the mount, this time with Aaron, his two sons and 70 righteous elders, God visits them. Moses climbs further and for 40 days receives the two tablets of stone (10 commandments), additional higher laws, and the sacred temple ordinances. Meanwhile, Aaron, his 2 sons and the 70 elders become impatient and return to the camp of Israel. These people had also become impatient and regressed into recklessness, returning to the debauchery of heathen cults and fertility worship as learned in Egypt, including the worship of a golden calf. The Lord commands Moses to hurry down the mountain because Israel had corrupted themselves. Moses hurries down and when he saw what the Israelites were doing he was so disgusted he smashes the sacred tablets and commands the Levites to slay the 3,000 who were participating in the cult. Again, Moses ascends the mount and stays for another 40 days for further instruction. The tabernacle is built, but for a lessor purpose and a lesser priesthood. The carnal commandments are set in order, including tedious offerings, sacrifices, rituals, health codes and other schoolmaster elements. These carnal commandments will remain as part of the Law of Moses until the crucifixion of Jesus Christ.

Lessons: Exodus 33:12-33, John 12:44-46, Matthew 4:14-16, AC 4925 Text: Exodus 33:19,20 By Rev. Michael Gladish Recorded in Bryn Athyn, PA at Pendleton Hall on February 28th, 1993. For more recordings, visit www.newchurchaudio.org

Text: Exodus 3:1-4:17Series: Smashing Idols Speaker: Blake FarleySupport the show

Text: Exodus 14 - 18 Supplemental Text: The Third Thousand Years chapter 13 BYU Lecture 19 summary: Today, there are many inaccurate doctrines taught throughout the church regarding the Law of Moses, the Law of the Covenant and the Carnal Commandments. The restored gospel compels us to teach the correct doctrine as restored by the Lord. When the Israelites were finally released by Pharoah, they were sent out laden with Egyption gold, silver and wealth, just as promised by God. The people are led to the shores of the Red Sea where it appears to Pharoah they were trapped and vulnerable to attack. The Red Sea is miraculously divided and the Israelites escape on dry land, while the avenging Egyption army is drowned. Having been rescued by God, Moses leads the people toward Mount Sinai while teaching the people the gospel of Jesus Christ. During this 2-month trek the people witness the miracles of quail for meat, manna for bread and sweet water springing from rock. The family of Moses arrive from Midian. Jethro teaches Moses the proper priesthood administration over the vast number of Israelites, as commanded by God. This same administrative procedure is used in the church today.   

Text: Exodus 1-6 Supplemental Text: The Third Thousand Years chapters 10-11 BYU Lecture 17: Moses, the grandson of Levi, is born. The Israelites had now been in Egypt for 215 years (a total of 430 years since Abraham arrived in Canaan). Moses was born while the Israelites were in slavery due to a previous dynasty change in Egyption leadership. At this time, the Pharoah required the Israelite male babies, as soon as they were born, to be killed by drowning. The purpose of this was two-fold: One, to limit the Hebrew population growth, and Two, to diminished the ability and opportunity for a military uprising and rebellion by Israel. Baby Moses is hidden for 3 months and finally placed in a basket, set out on the Nile River, and then miraculously rescued by the daughter of Pharoah. As she could have no children, she convinced Pharoah to accept this Hebrew baby as her child and the future heir to the throne. He accepts the baby as a rightful grandson, much to the jealousy and hatred of the Pharoah priests. At the age of 40, Moses, the crown prince, desired to be with his people, the Israelites. After killing a cruel Egyptian taskmaster, Moses was exiled from Egypt and he fled to Midian, hundreds of miles away. Moses meets Jethro, receives the Melchizedek Priesthood from him, and marries one of his daughters. At the age of 80, while feeding his flocks, Moses sees and investigates a burning bush on Mount Sinai. He is told to remove his shoes (leave behind worldly things) and talks with God. Moses is called to return to Egypt and go to Pharoah, demanding the release of the Israelites. In a follow up revelation, Moses see's the history of the world and the Lord dictates to Moses what he records as the book of Genesis. The law of circumcision is given, and Moses leaves Midian, Jethro and his family as he departs to Egypt. To his joy and amazement, his brother Aaron finds Moses and accompanies him back across the desert into Egypt.  

Text: Exodus 20:1-2, 18-20 Title: The Law that Leads us to Christ By Stephen Taylor  

Text: Exodus 2:23-25Series: Exodus Speaker: Blake FarleySupport the show

Text: Exodus 2:16-22Series: Exodus Speaker: Blake FarleySupport the show

Lessons: Exodus 18, AC 8701 (portion) Text: Exodus 18:17,18 By Rev. Eric Carswell Recorded in Glenview, IL on March 6th, 1988. For more recordings, visit www.newchurchaudio.org

Text: Exodus 2:5-15Series: Exodus Speaker: Blake FarleySupport the show

SERMON: "More Than Two Options" | TEXT: Exodus 14:10-14 | DATE: 2/22/2026 | SPEAKER: Jake Brown | www.Liberty-Christian.com

Text: Exodus 1:8-22 View this week's bulletin and sermon discussion questions.

Text: Exodus 1:22-2:4 Series: Exodus Speaker: Blake FarleySupport the show

Text: Exodus 1:15-21Series: Exodus Speaker: Blake Farley Support the show

Text: Exodus 1:1-14Series: Exodus Speaker: Blake FarleySupport the show

Text: Exodus 16:1-36

Text: Exodus 35:4-5  

Text: Exodus 3:1-6 Title: God Calls Moses to Holy Ground by Nick Neves, pastor   

Text: Exodus 14:1-31Keywords: Red Sea, Trust, Destruction

Text: Exodus 20

Text: Exodus 14:10-15  A message from our Black Hills Jubilee 

Text: Exodus 13:1-22

Text: Exodus 2:10–25Speaker: Pastor Tommy OrlandoThe story of Exodus is more than ancient history—it's a living picture of our spiritual journey. In this message, Pastor Tommy unpacks how Moses' early life reveals both the futility of human deliverance and the power of divine redemption.When Moses acted in his own strength, nothing changed. But when God knew—when He heard, remembered, saw, and entered into His people's suffering—redemption began to unfold.God still hears. God still remembers. God still knows.

Text: Exodus 12:29-36

Text: Exodus 7:8-13

Text: Exodus 12:14-28

Sermon NotesI. IntroductionJoseph Campbell (not a Christian, but a student of mythology/religion) observed:“What we are looking for is a way of experiencing the world that will open to us the transcendent...”Human beings are incurably spiritual—we seek transcendence.Some through traditional religions (Christianity, Buddhism, Judaism, Islam).Others through mindfulness, energy work, nature, etc.Two key points:Affirm the desire for transcendence—it is real and God-given.Learn to discern authentic transcendence from false or self-referential spirituality.II. The Text: Exodus 2:23–3:12Context: Moses in Midian, tending sheep near Horeb.Not seeking a spiritual encounter; God initiates it.Key Question: What can we learn about genuine transcendent encounters?Two themes: Person and Paradox.III. The PERSON Moses EncounteredThe Angel of the LORD (v. 2)More than just an angel → identified with God Himself.Possibly the pre-incarnate Christ (Word/Logos).Authentic TranscendenceEncounter with someone other than himself.Not self-discovery or inner potential—real personhood beyond Moses.God is personal, not impersonal force/energy.The Burning Bush SymbolismFire = light, warmth, purification, judgment.Bush not consumed → God is self-sustaining, absolute reality, source of all existence.Childlike question: “Who created God?” → answer: no one. He is the source.Authentic transcendence = encountering the self-existent God who draws near.IV. The PARADOX of God's PresenceGod Knows Moses by Name (v. 4)God is relational, loving, intimately aware of Moses' story.God's nature = love and relationship.But… God's Holiness Creates Distance (v. 5)“Do not come near; take off your sandals, for this is holy ground.”Holiness = God's otherness + moral purity.Human corruption (sin) incompatible with holiness.Illustration: fresh snow → pure → later becomes dirty slush.Result: God is both near and distant → paradox.Resolution of the ParadoxGod Himself provides the way for humans to approach.In Moses' case: humility (remove sandals).Later: OT sacrificial system.Ultimately: Jesus Christ.His cross removes sin barrier.Makes access to God's holy presence possible.Application: Spirit is HOLY; without Christ we would be consumed, with Christ we receive Him with joy.V. ConclusionWe are spiritual beings with souls that crave transcendence.Not every spirituality satisfies—self-focused versions fall short.At the burning bush, Moses encountered:Absolute reality.A personal God.Holy presence made accessible by God's provision.Our souls find satisfaction only in the Triune God—Father, Son, Spirit.Call: Don't settle for less than the real.Discussion Questions:How would you define transcendence? Have you had any experiences in your life that you would describe as transcendent?If, as the sermon suggests, genuine spirituality is not self-referential (simply connecting with more of yourself), is deeper self-knowledge still important? If so, where is it found? Is there a connection between encountering the real God and discovering the real self? How so?Read Exodus 3:3-4. Do you believe it is significant that God did not call to Moses until he turned aside to see the strange sight? Do you think God would have still spoken to Moses if he had not turned aside? How might this speak to the lack of encounters with God that many experience today? As you reflect on that, consider Elizabeth Barrett Browning's poem:Earth's crammed with heaven,And every common bush afire with God,But only he who sees, takes off his shoes,The rest sit round it and pluck blackberries,And daub their natural faces unaware.Read Exodus 3:7-12.  What was the ultimate purpose of Moses' encounter with God at the Burning Bush? What was God's purpose for revealing himself to Moses? Is there a link today between our personal encounters with God and a greater purpose like mission?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Text: Exodus 11:1-10Keywords: Plague, Exodus, Death

Text: Exodus 10:1-2Keywords: Pride, Stubbornness, Rebellion

SERMON: "What's In Your Hand?" | TEXT: Exodus 4:1-5 | DATE: 7/27/2025 | SPEAKER: Kenneth Mickey (Reno, NV) | www.Liberty-Christian.com

Text: Exodus 20:1-19Big Idea: Through the Ten Commandments, God reveals to the Israelites, and us living today, that we cannot save ourselves and are in desperate need of a SaviorMisunderstanding the Law.Purpose of the LawYoutube LinkSermon Notes

Text: Exodus 8:20 - 32Keywords: Plagues, Redemption, Flies

Text: Exodus 2-4. 12-14Big Idea: God redeems His people from slavery, pointing forward to our ultimate rescue through Christ; not simply to escape, but to belong to Him and His forever family.God Sees & God Delivers.God's Rescue Points to a Greater RescueRescued to BelongYoutube LinkSermon Notes

Text: Exodus 35:30- 36:6 Topic: Leadership, Integrity, Communication Purpose: To recognize good leaders, to lead well.

Text: Exodus 8:16-18Keywords: Gnats, Plague, Power

Text: Exodus 17: 1-16 Preacher: Derek Baker

What is worship? Here are a few definitions:Worship is the total adoring response of man to the Eternal God. Worship is responding to all that God is with all that I have.Worship is an active response to God whereby we declare His worth.Do you see some common threads? First of all, worship is an active response. There is no such thing as passive worship. Secondly, worship is to God. It's not “me”-focused. It is ever and always a God-centered activity. But what happens when worship deteriorates into something else? And how does that happen?To help us answer those questions, we're going to look at one of the darkest chapters in the Old Testament— a time when the worship of God's people totally unraveled. In Exodus 32, Moses had gone up Mt. Sinai to receive the law from God and had been gone for many days. The people started getting restless, so they went to Aaron (Moses' brother) and asked him to “make us gods” to worship. So, Aaron created a golden calf and invited the people to worship it. The people's worship of this “god” devolved into drunkenness and revelry. When God saw this, He was angry and ready to destroy them. How did this happen? How did their worship so utterly deteriorate and what observations can we make related to our own worship? 1.     Worship deteriorates when it becomes casual.These people did not abandon worship or forget God altogether. They simply wanted to make Him more palatable, more controllable. You might be wondering, “Did they know any better? What had their encounters with God been like before this?”  Exodus 19 gives us a snapshot. God has given Moses instructions to gather the people to encounter Him. God's presence was displayed through fire, smoke, thunder, lightning, and the sound of a trumpet. The holiness and fearsomeness of God filled the people with awe. Could you imagine anyone in that crowd picking their fingernails or chatting with their neighbor? Would anyone dare critique the presentation? No! They trembled with holy fear because they realized they were in the presence of the Living God!Friends, when we gather for worship, the same God is here! But all too easily we can lose our sense of awe and trivialize God by making worship casual.Here are three ways you can begin to challenge the drift to casual worship.Come prepared. We prepare for what matters. Come on time. We prioritize what matters.Come with a sense of commitment. Commit to worship with all your heart, soul, mind, and strength.2.     Worship deterioriates when it becomes consumer-oriented.The Israelites asked Aaron to “make us gods to go before us.” They focus was on them. Consumer-oriented worship has its emphasis on what I want, what I get out of it. It sits back with arms folded and says, “Wow me.”  It critiques worship as one might a show.But real worship focuses on God and responding to Him as He deserves, not as we prefer.  3.     Worship deteriorates when it becomes compartmentalized.That is, it becomes disconnected from life.  In Ex. 32, the people went straight from “worship” to behavior that was disgusting and dishonoring to God. If our worship is simply going through motions, God is not impressed. Worship is meaningful to God only to the extent that it is the reflection of the authentic desires of my heart and an extension of my lifestyle on a day by day basis.  Text: Exodus 32, 19Originally recorded on January 10, 1999, at Fellowship Missionary Church, Fort Wayne, IN

Text: Exodus 20:1-17  

Pastor Andy Cass This message explores the ancient story of the Exodus to reveal how God still desires to set people free today—from sin, fear, addiction, and everything that binds us. True freedom isn't found in doing whatever we want, but in following the One who leads us out of bondage and into purpose. TEXT: Exodus 1:8–14, Romans 6:6, Exodus 12:12, Colossians 2:15, Exodus 12:31, Exodus 12:35–36, Galatians 5:1, Exodus 13:21, Philippians 2:12–13, Exodus 16:4, Romans 5:3–4, Exodus 19:4–6, Galatians 5:13 NOTES: Reality Check- "Does it really feel like the Land of the Free? Or like America the Bound?" “God wants you to be Free…From that which Binds you.” Main Framework- Enslaved & The Battle The Release & The Exodus Reliance & Servitude "Be Careful What saved you can Enslave you." "No power can stand against God's will to free you—except your own.” "When rescue finally came, it wasn't earned—it was given." “Freedom starts with surrender, but it must be followed by steps.” “A season marked by obedience, patience, and refinement. What's the hurry?” “Christianity isn't a static state. Belief alone can become a trap—when the true invitation is to move forward.”

Text: Exodus 6:28-7:7

Text: Exodus 6:14-27