Podcasts about preached

Preached at The FLOW Church Service, First Love Center, Accra. 09th November 2025.

Preached at The FLOW Church Service, First Love Center, Accra. 09th November 2025.

Preached on 9th November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 9th November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached at the Anointed People International

The church at Laodicea had become so ineffective and powerless that Jesus compared them to a tepid beverage. However, if they were willing to repent, Jesus was ready to restore them.Preached on November 9th, 2025 by Jared Kress. Series: "Revelation: Behold, He Is Coming" Primary Text: Revelation 3:14-22. Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Preached on 26th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 2nd November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 19th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 12th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 26th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 2nd November, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 12th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 19th October, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached at The Anointing & The Presence Service, Anointed People International 

1 Jn. 1:1-4 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 9th November, 2025. 

Preached on November 9, 2025 from Hebrews 6:4-12. For more information about Columbia Christian Church, please visit our website: www.columbiachristian.org

Twenty Second Sunday after Pentecost; Sermon based on Matthew 25:31-46. Preached at The First Presbyterian Church of Brooklyn (https://linktr.ee/firstchurchbrooklyn). Podcast subscription is available at https://cutt.ly/fpcb-sermons or Apple Podcasts (https://apple.co/4ccZPt6), Spotify, Amazon, Audi....This item belongs to: audio/first-church-brooklyn-sermons.This item has files of the following types: Archive BitTorrent, Columbia Peaks, Item Tile, Metadata, PNG, Spectrogram, VBR MP3

Sermon Summary: “The Resurrection Life” (Mark 12:18–27) Preached by Coleton Segars Introduction: You Can Learn a Lot from an Argument Coleton began with a story about a moment of conflict in his front yard—when someone yelled at his wife, and he immediately stepped in to defend her. His point was simple but powerful: you can learn a lot from an argument. That's true in life, and it's true in Scripture. The argument between Jesus and the Sadducees in Mark 12 shows us a lot—not just about them, but about how our own beliefs about the resurrection shape the way we live today. In this passage, the Sadducees—religious leaders who didn't believe in resurrection—try to trap Jesus with a clever theological puzzle. They present an absurd story of a woman who marries seven brothers (following the Levirate law in Deuteronomy). Each brother dies without leaving children, and then they ask: “At the resurrection, whose wife will she be, since the seven were married to her?” (Mark 12:23) They aren't sincerely curious. They're mocking the idea of resurrection. But Jesus' response reveals two deep truths about life after death—and why those truths matter more than we realize. How We View the Resurrection Shapes How We Live “Are you not in error because you do not know the Scriptures or the power of God?” — Mark 12:24 Coleton explained that the Sadducees' disbelief in the resurrection shaped everything about their lives. Verse 18 says they were known as “those who say there is no resurrection.” Because they believed this life was all there is, they lived for this life only: chasing after wealth, status, and power. They looked down on others. They thought Jesus was foolish for believing in something beyond the grave. Jesus told them they were badly mistaken—but their mistake wasn't just intellectual. It was moral and spiritual. Their disbelief formed the foundation of how they lived. Coleton showed that this is always true:  What we believe about life after death determines how we live this life. He illustrated it with examples from history and world religions: Vikings believed dying bravely in battle led to glory in Valhalla—so they lived without fear. Certain Islamic traditions taught that dying in holy war brought heavenly rewards. Hinduism believe reincarnation depends on one's karma—so kindness and duty matter deeply in this life. Even for us, our view of the afterlife quietly directs how we spend our time, our money, and our energy. Coleton then described four common ways people misunderstand or misbelieve the resurrection today: “Never think about it” – Like the Sadducees, we live as if this world is all there is. “You only live once,” so grab what you can. “Think about it too much” – Some see this world as disposable and stop caring about God's purposes to renew it. “It won't be better” – Fear of the unknown or of death keeps us from living courageously like Paul, who said, “To live is Christ and to die is gain.” “Everyone goes to the same afterlife” – This leads to apathy about the gospel and the Great Commission. Coleton's conclusion was sobering: “Our current life is shaped by how we view the life to come.” So how should we view it? Life After Death Is True for Everyone—Whether They Believe It or Not “‘I am the God of Abraham, the God of Isaac, and the God of Jacob.' He is not the God of the dead, but of the living. You are badly mistaken!” — Mark 12:26–27 The Sadducees didn't believe in resurrection, angels, or spirits. They only accepted the first five books of Moses as authoritative. So Jesus met them on their own ground—quoting from Exodus, one of Moses' books—to prove that even there, resurrection is implied. When God said, “I am the God of Abraham…”, He used the present tense. Abraham, Isaac, and Jacob had been dead for centuries—but God said He is their God, not was. That means they are alive to Him even now. Jesus' argument is brilliant—and undeniable:  Resurrection life is real, and it's true for everyone, believer or not. Coleton tied this to John 5:24–29, where Jesus says that one day all the dead will rise—some to eternal life, others to judgment. There is no “sleep of nothingness.” Everyone will live again. That truth should stir two responses in us: Urgency to share Jesus.  “If you truly believe everyone will rise—either to life or judgment—you'll want to tell people about Jesus.”  Coleton asked, “Do you have people in your life who don't know Him?” If we believe in a real resurrection, we can't stay silent. A call to make Jesus compelling.  “Is the way you follow Jesus making Him beautiful or unappealing?”  He warned that if Christians live joyless, judgmental, bitter lives, our witness turns people away from Jesus. Paul, though suffering, radiated peace and joy that made others want to know his Savior.  The question Coleton pressed was:  “Is your life a reason people would want to know Jesus—or a reason they'd want to reject Him?” Life After Death Will Be Better Than We Can Imagine “When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.” — Mark 12:25 The Sadducees mocked the idea of resurrection by pointing out how complicated relationships would become. But Jesus' response essentially says: “You're assuming heaven works like earth—but it doesn't.” Coleton explained that Jesus isn't attacking marriage. He's saying that in the resurrection, all the brokenness and limitations of this life—our relationships, bodies, and systems—will be transformed. He quoted several theologians to help make the point: Mark Strauss:  “Jesus does not claim that the intimacy of earthly relationships will be discontinued in eternity. He only says there will be no need for the institution of marriage… all relationships will exist on an even higher plane.” D.A. Carson:  “The greatness of the changes at the resurrection will make the wife of seven brothers capable of loving them all… like a mother loves all her children.” Jesus' main point:  You think you'll face problems in the life to come—but you won't. It will be better than you can possibly imagine. Coleton addressed the common fears people have about eternity: The fear of forever (apeirophobia) The fear of boredom (thinking heaven will be dull or repetitive) The fear of losing relationships But Jesus says we'll be “like the angels”—not in form, but in fulfillment. Angels are fully satisfied in God. They sing not because they must, but because they want to. They've found the source of joy, meaning, and love—and they never tire of it. Coleton quoted David Guzik: “If it seems that life in the resurrection doesn't include some pleasures of life on earth, it's only because the satisfactions of heaven far surpass what we know here. No one will be disappointed with the arrangements.” And Paul in 1 Corinthians 2:9: “Eye has not seen, nor ear heard, neither has it entered into the heart of man, the things God has prepared for those who love Him.” CS Lewis put it beautifully: “This life is only the cover and title page. Now begins Chapter One of the Great Story, which no one on earth has read, which goes on forever, in which every chapter is better than the one before.” Coleton then told the story of the Christians during the plagues in ancient Rome. While the rich fled the cities, Christians stayed to care for the sick—even though many died doing so. Why? Because they believed in the resurrection. They knew death wasn't the end—it was the doorway. “This belief freed them,” Coleton said. “They didn't pursue death, but they weren't enslaved by fear of it either.” If we lived with that same confidence in the resurrection—believing the next life is better than we can imagine—we would live with joy, courage, and resilience in this one. Conclusion: The Resurrection That Changes Everything Everything Coleton said comes back to this:  How you view life after death will shape how you live right now. If you believe there is no resurrection, you'll live for this life only. If you believe there is one—but forget it's better—you'll live in fear. But if you believe in the resurrection Jesus promised—real, physical, glorious, and eternal—you'll live with purpose, peace, and courage. Jesus has accomplished this for us in His death and resurrection. “If Christ has not been raised, our faith is useless… But Christ has indeed been raised from the dead.” — 1 Corinthians 15:17–23 Because He lives, so will we. Discussion Questions How does your current view of life after death shape the way you live right now—your priorities, goals, and fears? Which of the four modern “views” of the afterlife that Coleton described do you relate to most? Why? How could believing that the resurrection is true for everyone change how you share your faith and how you live before others? When you think about eternity, what fears or doubts arise—and how do Jesus' words in Mark 12:24–27 address them? If you truly believed that the life to come is “better than you can imagine,” what would change in the way you approach suffering, relationships, and daily life?

Preached 11-9-25

Matthew 14:1-12 - Preached on Sunday, November 9th, 2025.

John 15:8-17. From the "Gospel of John - Part II" sermon series. Preached by Jody Killingsworth.

Preached 11-2-25 Rev. Elbert McGowan, Jr. Genesis 46

Preached by: Pastor Kunta Kentae HarrisNew Grace Apostolic Temple2898 Packard Rd.Ann Arbor, MI 48108www.newgrace.orgGiving infoCash App: $NewGraceTemplePay Pal: PayPal@newgrace.orgOur Bookstore: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bookstore.newgrace.org/Givelify: Search - New Grace Apostolic Temple

A sermon on Matthew 5:7 by pastor Andrew Dionne. Preached on November 9, 2025, evening service, at Trinity Presbyterian Church (Evangel Presbytery) in Spartanburg, SC.

A sermon on 1 John 1:5-10 by assistant pastor Matt Shifflett. Preached on November 9, 2025 at Trinity Presbyterian Church (Evangel Presbytery) in Spartanburg, SC.

Readings: Job 19:23-27a | Psalm 17:1-9 | 2 Thessalonians 2:1-5, 13-17 | Luke 20:27-38. Preached for the 22nd Sunday after Pentecost (2025-11-09).

Readings: Job 19:23-27a | Psalm 17:1-9 | 2 Thessalonians 2:1-5, 13-17 | Luke 20:27-38. Preached for the 22nd Sunday after Pentecost (2025-11-09).

With the scroll opened to Isaiah, Philip preached Jesus. What would Philip have preached? And what makes this message one worth hearing in every generation? Can we help you with your walk with God? We'd love to hear from you! https://www.thebibleway.com/contact.

Preached in 2022. For more resources for knowing and loving God's word, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bcnewton.co⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Resources⁠⁠Exodus: Saved for God's Glory // Philip Graham Ryken⁠⁠⁠⁠Exodus // Douglas Stuart⁠⁠⁠⁠Gleanings in Exodus // A. W. Pink⁠⁠⁠⁠The Pentateuch as Narrative // John H. Sailhamer⁠⁠⁠⁠Exodus // John Calvin⁠⁠

This message is part of our Wednesday night series through the book of 1 Timothy, taught by the men of Kirby Woods.Preached on November 5th, 2025 by Luke Tullos.Series: The Book of 1 Timothy. Primary Text: 1 Timothy 2:1-15.Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

Preaching Guild member Robin Ellis brings a fresh word of encouragement through a familiar text. So much wisdom in this one.Plus, Pastor Kevin gives an update about a future sabbatical.Preached in the Eucharist Sanctuary, November 2 2025.

Send us a textSermon By: Bishop Pendleton @ Sardis Temple Baptist Church 11/02/2025 Preached from "Romans 8:26-30" #Christian #God #GodisGood #Jesus #JesusChrist #Hallelujah #GlorytoGod #Worship #Sermon #Guidance #Bible #Love #Faith #Wisdom #ChristianContentClick the Link to Follow us on all Social Media Outlets https://linktr.ee/SardisTemple We are a Family of God and We Love you Stay Safe and God Bless

Send us a textSermon By: Pastor Jason Rogers @ Sardis Temple Baptist Church 10/26/2025 Preached from "Proverbs 16:3" #Christian #God #GodisGood #Jesus #JesusChrist #Hallelujah #GlorytoGod #Worship #Sermon #Guidance #Bible #Love #Faith #Wisdom #ChristianContentClick the Link to Follow us on all Social Media Outlets https://linktr.ee/SardisTemple We are a Family of God and We Love you Stay Safe and God Bless

Send us a textSermon By: Pastor Thurselle Chisolm-Williams @ Sardis Temple Baptist Church 10/26/2025 Preached from "Proverbs 16:3" #Christian #God #GodisGood #Jesus #JesusChrist #Hallelujah #GlorytoGod #Worship #Sermon #Guidance #Bible #Love #Faith #Wisdom #ChristianContentClick the Link to Follow us on all Social Media Outlets https://linktr.ee/SardisTemple We are a Family of God and We Love you Stay Safe and God Bless

In this sermon, Pastor Mark shares how God's purpose of election to save his people for himself from every nation makes us weep for the lost and sends us to the nations. This doctrine is not meant to stir up controversy but to strengthen our confidence in the grace of God. Preached on 11/5/25.

Preached by Rev. Adam Moline.

Preached by Pastor Duncan Ross on 11/2/25. Acts 25:1-12More info and sermon manuscripts at www.nshorechurch.org.

Preached in 2004 Tucson Conference

Preached at the Wives Hangout on Saturday, 27th September, 2025 at Cafe-Bar Noir, Dzorwulu, Accra

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

Preached at The Anointing & The Presence Service, Anointed People International 

Preached at the Anointed People International

Mark 5:25-34 Preached in the Sanctuary of Bethesda Shalom, England, Sunday 2nd November, 2025. 

In this episode, we explore the courageous men who paved the way for Martin Luther—followers of Jesus who, long before the Reformation, risked everything to return the church to the authority of Scripture.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Big Idea:Long before Martin Luther nailed his 95 Theses, God was already stirring reform in the hearts of ordinary believers. From Peter Waldo to John Wycliffe, Jan Hus, and William Tyndale, the spark of reformation began not in cathedrals but in the conviction that the Bible—not the pope—was the true authority of the church.Episode OverviewFormation → Conformation → Deformation → ReformationThe first-century church was formed as a grassroots gospel movement led by the apostles (Acts 2).The following centuries saw conformation through creeds and councils that clarified core doctrine.After the fall of Rome, the church experienced deformation—institutional corruption, superstition, indulgences, and a Bible out of reach for the common person.Yet even in the “Dark Ages,” God raised reformers who called His people back to the Word.Key ReformersPeter Waldo (1170 AD)A wealthy merchant who gave up his riches after reading Matthew 19:21.Funded the first vernacular translation of Scripture into French.His followers—the Waldensians—preached repentance, memorized Scripture, and survived centuries of persecution.John Wycliffe (1320s–1384)Oxford scholar who rediscovered the gospel of grace through Scripture.Declared that “Scripture alone, not popes or councils, is the final authority.”Produced the first complete English Bible (translated from the Latin Vulgate).His followers, the Lollards, secretly spread handwritten English Bibles and published the Twelve Conclusions (1395)—early “theses” against corruption, indulgences, and unbiblical traditions.Jan Hus (1369–1415)Czech priest inspired by Wycliffe's writings.Preached the gospel in Czech so people could understand the Bible.Wrote On the Church, teaching that Christ alone—not the pope—is head of the church.Burned at the stake for refusing to recant, proclaiming, “You may roast this goose, but in a hundred years a swan will arise whose song you will not silence.”A century later, Martin Luther would see himself as that “swan.”His followers, the Hussites, became the Moravians, who later influenced John Wesley and the Methodist Revival.William Tyndale (1494–1536)Scholar fluent in seven languages, determined to make Scripture accessible to every English speaker.Translated the Bible...

Preached on November 2, 2025 from Hebrews 5:11-6:3. For more information about Columbia Christian Church, please visit our website: www.columbiachristian.org

John 15:1-11. From the "Gospel of John - Part II" sermon series. Preached by Jody Killingsworth.

The church in Philadelphia was small but left a strong impression on Jesus, opening the way for His blessings on their congregation. We are reminded that regardless of our size or resources, faithfulness is what Jesus values most.Preached on November 2nd, 2025 by Jared Kress. Series: "Revelation: Behold, He Is Coming" Primary Text: Revelation 3:7-13. Join us in person Sundays at 10:30am at 6325 Poplar Ave, Memphis TN or online at https://www.kirbywoods.org/live. Follow us online! Facebook: https://www.facebook.com/kirbywoodsmemphis Instagram: https://www.instagram.com/kirbywoodsmemphis YouTube: https://www.youtube.com/@kirbywoods Podcast: https://kirbywoodspodcast.buzzsprout.com

We are living in a day and time where Christians are confused, a confusion that is exacerbated by large amounts of time being spent on social media. The confusion comes in as a direct result from preachers across America who refuse to preach on rightly divided Bible doctrine, and by Christians themselves who will not 'endure sound doctrine'. Today is a call to born again believers everywhere to get back in the game by getting back in the Book. Preached live this morning at the Bible Believers Church at the Bookstore in Palatka, Florida.