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Morning: 1 Chronicles 8–10 1 Chronicles 8–10 (Listen) A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.4 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army5 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 8:7 Hebrew and Naaman [2] 8:7 Or Gera; he carried them into exile and fathered [3] 8:29 Compare 9:35; Hebrew lacks Jeiel [4] 9:41 Compare 8:35; Hebrew lacks and Ahaz [5] 10:7 Hebrew they (ESV) Evening: John 8:37–59 John 8:37–59 (Listen) 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. 38 I speak of what I have seen with my Father, and you do what you have heard from your father.” You Are of Your Father the Devil 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” 42 Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word. 44 You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.” Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.' 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.'1 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”2 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. Footnotes [1] 8:54 Some manuscripts your God [2] 8:57 Some manuscripts has Abraham seen you? (ESV)

From unions and NFTs to the problem with preachy art (and what to do about it), join Jake Parker, Will Terry, and Lee White for a vivid discussion!PATREONSign up for SVSLearn's 14 Day Trial: https://courses.svslearn.com/bundles/subscription3 Point Perspective Podcast is sponsored by SVSLearn.com, the place where becoming a great illustrator starts!Click here for this episode's links and shownotes.

Old Testament: 1 Samuel 29–31 1 Samuel 29–31 (Listen) The Philistines Reject David 29 Now the Philistines had gathered all their forces at Aphek. And the Israelites were encamped by the spring that is in Jezreel. 2 As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, 3 the commanders of the Philistines said, “What are these Hebrews doing here?” And Achish said to the commanders of the Philistines, “Is this not David, the servant of Saul, king of Israel, who has been with me now for days and years, and since he deserted to me I have found no fault in him to this day.” 4 But the commanders of the Philistines were angry with him. And the commanders of the Philistines said to him, “Send the man back, that he may return to the place to which you have assigned him. He shall not go down with us to battle, lest in the battle he become an adversary to us. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here? 5 Is not this David, of whom they sing to one another in dances,   ‘Saul has struck down his thousands,    and David his ten thousands'?” 6 Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign. For I have found nothing wrong in you from the day of your coming to me to this day. Nevertheless, the lords do not approve of you. 7 So go back now; and go peaceably, that you may not displease the lords of the Philistines.” 8 And David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I may not go and fight against the enemies of my lord the king?” 9 And Achish answered David and said, “I know that you are as blameless in my sight as an angel of God. Nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.' 10 Now then rise early in the morning with the servants of your lord who came with you, and start early in the morning, and depart as soon as you have light.” 11 So David set out with his men early in the morning to return to the land of the Philistines. But the Philistines went up to Jezreel. David's Wives Are Captured 30 Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire 2 and taken captive the women and all1 who were in it, both small and great. They killed no one, but carried them off and went their way. 3 And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. 4 Then David and the people who were with him raised their voices and wept until they had no more strength to weep. 5 David's two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 6 And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul,2 each for his sons and daughters. But David strengthened himself in the LORD his God. 7 And David said to Abiathar the priest, the son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. 8 And David inquired of the LORD, “Shall I pursue after this band? Shall I overtake them?” He answered him, “Pursue, for you shall surely overtake and shall surely rescue.” 9 So David set out, and the six hundred men who were with him, and they came to the brook Besor, where those who were left behind stayed. 10 But David pursued, he and four hundred men. Two hundred stayed behind, who were too exhausted to cross the brook Besor. 11 They found an Egyptian in the open country and brought him to David. And they gave him bread and he ate. They gave him water to drink, 12 and they gave him a piece of a cake of figs and two clusters of raisins. And when he had eaten, his spirit revived, for he had not eaten bread or drunk water for three days and three nights. 13 And David said to him, “To whom do you belong? And where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite, and my master left me behind because I fell sick three days ago. 14 We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire.” 15 And David said to him, “Will you take me down to this band?” And he said, “Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will take you down to this band.” David Defeats the Amalekites 16 And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah. 17 And David struck them down from twilight until the evening of the next day, and not a man of them escaped, except four hundred young men, who mounted camels and fled. 18 David recovered all that the Amalekites had taken, and David rescued his two wives. 19 Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken. David brought back all. 20 David also captured all the flocks and herds, and the people drove the livestock before him,3 and said, “This is David's spoil.” 21 Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the brook Besor. And they went out to meet David and to meet the people who were with him. And when David came near to the people he greeted them. 22 Then all the wicked and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may lead away his wife and children, and depart.” 23 But David said, “You shall not do so, my brothers, with what the LORD has given us. He has preserved us and given into our hand the band that came against us. 24 Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” 25 And he made it a statute and a rule for Israel from that day forward to this day. 26 When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the LORD.” 27 It was for those in Bethel, in Ramoth of the Negeb, in Jattir, 28 in Aroer, in Siphmoth, in Eshtemoa, 29 in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, 30 in Hormah, in Bor-ashan, in Athach, 31 in Hebron, for all the places where David and his men had roamed. The Death of Saul 31 Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. 6 Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. 7 And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his three sons fallen on Mount Gilboa. 9 So they cut off his head and stripped off his armor and sent messengers throughout the land of the Philistines, to carry the good news to the house of their idols and to the people. 10 They put his armor in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan. 11 But when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul, 12 all the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there. 13 And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days. Footnotes [1] 30:2 Septuagint; Hebrew lacks and all [2] 30:6 Compare 22:2 [3] 30:20 The meaning of the Hebrew clause is uncertain (ESV) Psalm: Psalm 119:97–104 Psalm 119:97–104 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Footnotes [1] 119:100 Or the elders (ESV) New Testament: Ephesians 2–3 Ephesians 2–3 (Listen) By Grace Through Faith 2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body1 and the mind, and were by nature children of wrath, like the rest of mankind.2 4 But3 God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. One in Christ 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens,4 but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by5 the Spirit. The Mystery of the Gospel Revealed 3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is6 that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. 7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in7 God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him. 13 So I ask you not to lose heart over what I am suffering for you, which is your glory. Prayer for Spiritual Strength 14 For this reason I bow my knees before the Father, 15 from whom every family8 in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Footnotes [1] 2:3 Greek flesh [2] 2:3 Greek like the rest [3] 2:4 Or And [4] 2:19 Or sojourners [5] 2:22 Or in [6] 3:6 The words This mystery is are inferred from verse 4 [7] 3:9 Or by [8] 3:15 Or from whom all fatherhood; the Greek word patria in verse 15 is closely related to the word for Father in verse 14 (ESV)

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According to a group that opposes horse racing as inhumane, 901 thoroughbreds died in 2022 -- more than two a day. Seven horses died over 10 days leading up to the Kentucky Derby in May this year. And Saturday, a horse was injured during a preliminary race at the Preakness Stakes and euthanized. Beth Harris, who covers the horse racing industry for the Associated Press, joins John Yang to discuss. PBS NewsHour is supported by - https://www.pbs.org/newshour/about/funders

After a two-week stretch of being away on the road, the Philadelphia Union returned home to Subaru Park to take on DC United on Wednesday night. After a scoreless draw, Todd gives his thoughts on the game and discusses DC United's approach to the game playing a high line + Tyler Miller playing as a sweeper keeper, the Union switch formations once again (4321), Kai Wagner's comments on the teams' mentality, careless giveaways in dangerous areas, Andres Perea not breaking into the starting XI over Matt Real, and guys overlooking Leon Flach on the field. Also discussed was MLS news, including: Atlanta United agreeing to sell Luiz Araújo to Flamengo, Union II announcing Carlos Rojas's loaning from Deportivo La Guaira, and MLS announcing San Diego as the 30th MLS team!                Social Media: Twitter: @FreeKickPod Instagram: @FreeKickPod Facebook: @FreeKickPod thefreekick.net YouTube: The Free Kick

Today I get to share with you a really fun and powerful conversation with my friends Chris and Stephanie Teague. In our conversation you'll get to hear the story of how Chris and Stephanie met, their marriage when they were in college, pursuing the quintessential Christian couple life, and then the secrets, addictions, and doubts that led to their divorce in 2010. Then, during a season where they each in their own way were desperate for answers to what they didn't understand, God met them and showed them He was trustworthy with their lives individually, freeing them both from the pressure of living a put-together know-it-all Christian life and receiving the invitation to be alive with Christ and live in hope. And then, in His grace, He also redeemed their marriage. Over a decade later, here we are hanging out unpacking this story today! Praise God. This time with them was a special experience of hearing them unpack how God met them then, how He continues to reveal Himself to them now, and the heart of the calling on their lives now as the band Out of the Dust. Through their music, and sharing their story, Chris and Stephanie now travel the country speaking and singing hope over people who wonder if all hope is lost. As you'll hear, it's not about trying to fix broken marriages or bootstrapping your way to a better life, it's issuing an invitation to encounter the heart of God.  This is such a powerful conversation annnnnd for those of us who grow up in the 90's/early 2000's Christian world, I think there's going to be a lot you can probably relate to, for better or for worse as well. It's a good time and I can't wait to share it with you. I hope above all things you hear in this episode, you hear that the Lord specializes at making beautiful things out of the dust. Dust of things that have yet to know life, or dust of ashes where things have all burned down. He is the God of redemption and resurrection and He cares about your heart encountering healing with Him. If you have any questions about any of that, please don't ever hesitate to reach out to me, or to someone like Stephanie and Chris, we are imperfect people who have seen a perfect God in our story, but we also know what it means to shake our fists and wonder why and have Him love us there too. Wherever you are today, friend, I hope that you can hear me say, you matter, and your story matters. Connecting with Stephanie & Chris Facebook Instagram Patreon  Spotify  SUMMER TOUR DATES! Website Sponsor for this Episode: Hopefuel Use the code 'SIMPLY15' for 15% off Instagram Website References: -Episodes Chris and Stephanie have helped me out on before! Our readings of Esther and Ruth -MTSU -Passion Conference -Chris Tomlin -Matt Redman -Christy and Nathan Nockels and Watermark -Jesus movement (70's) -Louie Giglio -Some of Louie's teaching based on science and faith (and devotionals for kids too! Our family loves these) -Podcast episode where we talk about suicidal ideation with Jennifer Greenberg, her book I mention is Not Forsaken: A Story of Life After Abuse. How faith brought one woman from victim to survivor -Enneagram 1  -We got it wrong, Jehovah-Raah is the Lord is my Shepherd -Divorce Care -”Redemption Skies”- their song with the lyric “Let the valley teach you what the mountain can't” - “Beautiful Things” by Gungor  -Ellie Holcomb spotify  -For the record the church we attend together is Fellowship Bible Church Murfreesboro ;) -GMA Immerse -Topher Teague -Gungor “You Have Me” -Brooke Fraser “Who Are We Fooling” -Belmont University -Tanya Godsey -Our Daily Bread -Family Life -Another episode about working through doubts, questions and truly finding Jesus (Taylor Turkington author of Trembling Faith) -spiritual disciplines  -the attributes of God (I REALLY loved this study about this from Daily Grace Co. It was a huge help to me) -Searching For Enough- Tyler Staton, our conversation  -John Mark Comer (not Michael lol)   Scripture References: Mark 2:15-22-, Mark 5:1-20,Luke 8:26-39, Luke 19:1-10, Luke 17:11-19, John 4-Jesus went to the raw and real places Psalm 23 Deuteronomy 7:9, Psalm 25:10, Luke 6:36-37, Ephesians 2:4-5-God's mercy  Luke 15:11-32 (esp 17-21)-Prodigal pacing (earning your way back home) Psalm 34:4-God is with you in the valley  Psalm 34:18-He is close to the brokenhearted Exodus 3-A Moses, nope God you got the wrong guy  Exodus 34:6, Nehemiah 9:16-17, Psalm 103:8, 2 Peter 3:8-9-God is so patient  Lamentations 3:22-23, 1 Corinthians 1:9 -He is faithful (among many verses and stories!) Judges 6, Habakkuk 1-He is OK with us working through questions and doubts James 4:8-Draw near to Him Isaiah 46:9-10, Psalm 139, 1 John 3:20, Ephesians 1-He is all-knowing, but we get to know Him 2 Timothy 3:16-17-scripture is God breathed John 16:33 -This world is broken, and in this world we will have trouble Psalm 147:5, James 3:17-God has infinite wisdom  Matthew 14:13-21, Luke 8:26-56-Jesus welcomed interuptions and weren't on the plan Matthew 26:36-46, Luke 22:39-46, John 17-18 and  John 11 -Jesus grieved in the garden and at the tomb of His friend Job 10:3, Job 19:5-7, Job 27, -Job indicting God John 20:24-31-”doubting” Thomas Psalm 27:13-What would have become of me if I had not believed I would see the goodness of the Lord John 9, 2 Corinthians 12:6-7 -Using suffering for our good (example) Daniel 3:18-If not He is still good JOIN OUR PATREON COMMUNITY!!!! I would be honored to have your support to keep the Simply Stories Podcast going. You can sign up for as little as $3 a month and each tier offers gifts that I hope will bless you in return. Connecting with Emily and Simply Stories Podcast: Instagram (Em life // Podcast Life) Facebook Twitter Blog 

With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69   Save me, O God!    For the waters have come up to my neck.12   I sink in deep mire,    where there is no foothold;  I have come into deep waters,    and the flood sweeps over me.3   I am weary with my crying out;    my throat is parched.  My eyes grow dim    with waiting for my God. 4   More in number than the hairs of my head    are those who hate me without cause;  mighty are those who would destroy me,    those who attack me with lies.  What I did not steal    must I now restore?5   O God, you know my folly;    the wrongs I have done are not hidden from you. 6   Let not those who hope in you be put to shame through me,    O Lord GOD of hosts;  let not those who seek you be brought to dishonor through me,    O God of Israel.7   For it is for your sake that I have borne reproach,    that dishonor has covered my face.8   I have become a stranger to my brothers,    an alien to my mother's sons. 9   For zeal for your house has consumed me,    and the reproaches of those who reproach you have fallen on me.10   When I wept and humbled2 my soul with fasting,    it became my reproach.11   When I made sackcloth my clothing,    I became a byword to them.12   I am the talk of those who sit in the gate,    and the drunkards make songs about me. 13   But as for me, my prayer is to you, O LORD.    At an acceptable time, O God,    in the abundance of your steadfast love answer me in your saving faithfulness.14   Deliver me    from sinking in the mire;  let me be delivered from my enemies    and from the deep waters.15   Let not the flood sweep over me,    or the deep swallow me up,    or the pit close its mouth over me. 16   Answer me, O LORD, for your steadfast love is good;    according to your abundant mercy, turn to me.17   Hide not your face from your servant,    for I am in distress; make haste to answer me.18   Draw near to my soul, redeem me;    ransom me because of my enemies! 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.323   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.428   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16   Send the lamb to the ruler of the land,  from Sela, by way of the desert,    to the mount of the daughter of Zion.2   Like fleeing birds,    like a scattered nest,  so are the daughters of Moab    at the fords of the Arnon. 3   “Give counsel;    grant justice;  make your shade like night    at the height of noon;  shelter the outcasts;    do not reveal the fugitive;4   let the outcasts of Moab    sojourn among you;  be a shelter to them1    from the destroyer.  When the oppressor is no more,    and destruction has ceased,  and he who tramples underfoot has vanished from the land,5   then a throne will be established in steadfast love,    and on it will sit in faithfulness    in the tent of David  one who judges and seeks justice    and is swift to do righteousness.” 6   We have heard of the pride of Moab—    how proud he is!—  of his arrogance, his pride, and his insolence;    in his idle boasting he is not right.7   Therefore let Moab wail for Moab,    let everyone wail.  Mourn, utterly stricken,    for the raisin cakes of Kir-hareseth. 8   For the fields of Heshbon languish,    and the vine of Sibmah;  the lords of the nations    have struck down its branches,  which reached to Jazer    and strayed to the desert;  its shoots spread abroad    and passed over the sea.9   Therefore I weep with the weeping of Jazer    for the vine of Sibmah;  I drench you with my tears,    O Heshbon and Elealeh;  for over your summer fruit and your harvest    the shout has ceased.10   And joy and gladness are taken away from the fruitful field,  and in the vineyards no songs are sung,    no cheers are raised;  no treader treads out wine in the presses;    I have put an end to the shouting.11   Therefore my inner parts moan like a lyre for Moab,    and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes [1] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)

GPT 之后，我们定义智能的方式发生了哪些改变，关于智能的探讨又上升了到哪一个阶段？ GPT 与一代代语言模型的迭代与进步，或许真的让 AI 的未来看不到天花板。但如果走向通用人工智能时代是一个大概率事件，那么实现通用人工智能的最佳路径只有 GPT 吗？还有哪些值得大家去探索的方向有待讨论，探索的方法论又从何而来？ 本期节目，徐老师、Monica 与来自微软的科学家们一起深度探讨，在通用人工智能时代与GPT话题不断的今天，AI 科学家与从业者还应该持续思考的核心问题究竟是什么。 同时，这也是 Monica 履新后一期「科技早知道」与「OnBoard!」的再度串台。 本期人物 硅谷徐老师，硅谷连续创业者、人工智能高管、斯坦福商学院客座讲师，「科技早知道」主播 ｜推特：@H0wieXu｜ 微信公众号：硅谷云｜ AI博客：howiexu.substack.com Monica，真格基金投资人，ex-AWS AI, 公众号：M小姐研习录，播客「OnBoard!」 主理人 谭旭，微软亚洲研究院 高级研究员，主要研究方向为生成式人工智能及其在语言/语音/音乐生成中的应用，《MSRA researcher, HuggingGPT (https://arxiv.org/abs/2303.17580)》作者之一 张弋，微软亚洲研究院 高级研究员，主要研究方向为通用人工智能的物理、数学，《Microsoft researcher，Sparks of AGI (https://arxiv.org/abs/2303.12712)》 论文作者之一 红博士，某 AI 公司研发总监，研究方向：计算机视觉、数据压缩、通用人工智能。公众号：红博士说 主要话题 [07:48] 第一视角解读「通用人工智能的火花」 [16:35] New Bing做了哪些取舍？ [33:21] GPT-4 与 Auto-GPT 哪个更好？ [47:05] 能战胜 GPT 会是？ [63:11] 如何打造更好的行业生态？ [72:22] 过往经验如何在新 AI 浪潮里复用？ 延伸阅读 - 论文 《GPT-4，通用人工智能的火花》 (https://arxiv.org/abs/2303.12712) - Language models can explain neurons in language models (https://openai.com/research/language-models-can-explain-neurons-in-language-models) - Draw a unicorn in TikZ

Illustrator, animator, and author Tony Cliff joins Jake Parker and Lee White to discuss tiny projects, the comic industry, and being a finisher rather than a perfectionist. PATREONSign up for SVSLearn's 14 Day Trial: https://courses.svslearn.com/bundles/subscription3 Point Perspective Podcast is sponsored by SVSLearn.com, the place where becoming a great illustrator starts!Click here for this episode's links and shownotes.

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Morning: 2 Kings 12–14 2 Kings 12–14 (Listen) 12 In the seventh year of Jehu, Jehoash1 began to reign, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2 And Jehoash did what was right in the eyes of the LORD all his days, because Jehoiada the priest instructed him. 3 Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places. Jehoash Repairs the Temple 4 Jehoash said to the priests, “All the money of the holy things that is brought into the house of the LORD, the money for which each man is assessed—the money from the assessment of persons—and the money that a man's heart prompts him to bring into the house of the LORD, 5 let the priests take, each from his donor, and let them repair the house wherever any need of repairs is discovered.” 6 But by the twenty-third year of King Jehoash, the priests had made no repairs on the house. 7 Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.” 8 So the priests agreed that they should take no more money from the people, and that they should not repair the house. 9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the LORD. And the priests who guarded the threshold put in it all the money that was brought into the house of the LORD. 10 And whenever they saw that there was much money in the chest, the king's secretary and the high priest came up and they bagged and counted the money that was found in the house of the LORD. 11 Then they would give the money that was weighed out into the hands of the workmen who had the oversight of the house of the LORD. And they paid it out to the carpenters and the builders who worked on the house of the LORD, 12 and to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the LORD, and for any outlay for the repairs of the house. 13 But there were not made for the house of the LORD basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, from the money that was brought into the house of the LORD, 14 for that was given to the workmen who were repairing the house of the LORD with it. 15 And they did not ask for an accounting from the men into whose hand they delivered the money to pay out to the workmen, for they dealt honestly. 16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the LORD; it belonged to the priests. 17 At that time Hazael king of Syria went up and fought against Gath and took it. But when Hazael set his face to go up against Jerusalem, 18 Jehoash king of Judah took all the sacred gifts that Jehoshaphat and Jehoram and Ahaziah his fathers, the kings of Judah, had dedicated, and his own sacred gifts, and all the gold that was found in the treasuries of the house of the LORD and of the king's house, and sent these to Hazael king of Syria. Then Hazael went away from Jerusalem. The Death of Joash 19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 His servants arose and made a conspiracy and struck down Joash in the house of Millo, on the way that goes down to Silla. 21 It was Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, who struck him down, so that he died. And they buried him with his fathers in the city of David, and Amaziah his son reigned in his place. Jehoahaz Reigns in Israel 13 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. 2 He did what was evil in the sight of the LORD and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them. 3 And the anger of the LORD was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael. 4 Then Jehoahaz sought the favor of the LORD, and the LORD listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. 5 (Therefore the LORD gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. 6 Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked2 in them; and the Asherah also remained in Samaria.) 7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing. 8 Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9 So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place. Jehoash Reigns in Israel 10 In the thirty-seventh year of Joash king of Judah, Jehoash3 the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. 12 Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel. The Death of Elisha 14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then he said to the king of Israel, “Draw the bow,” and he drew it. And Elisha laid his hands on the king's hands. 17 And he said, “Open the window eastward,” and he opened it. Then Elisha said, “Shoot,” and he shot. And he said, “The LORD's arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” 18 And he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground with them.” And he struck three times and stopped. 19 Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.” 20 So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet. 22 Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now. 24 When Hazael king of Syria died, Ben-hadad his son became king in his place. 25 Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel. Amaziah Reigns in Judah 14 In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddin of Jerusalem. 3 And he did what was right in the eyes of the LORD, yet not like David his father. He did in all things as Joash his father had done. 4 But the high places were not removed; the people still sacrificed and made offerings on the high places. 5 And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father. 6 But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.” 7 He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day. 8 Then Amaziah sent messengers to Jehoash4 the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” 9 And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,' and a wild beast of Lebanon passed by and trampled down the thistle. 10 You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?” 11 But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 And Judah was defeated by Israel, and every man fled to his home. 13 And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits,5 from the Ephraim Gate to the Corner Gate. 14 And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Samaria. 15 Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16 And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place. 17 Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel. 18 Now the rest of the deeds of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? 19 And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there. 20 And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David. 21 And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah. 22 He built Elath and restored it to Judah, after the king slept with his fathers. Jeroboam II Reigns in Israel 23 In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. 24 And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. 25 He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. 26 For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel. 27 But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash. 28 Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? 29 And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place. Footnotes [1] 12:1 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in 11:2; also verses 2, 4, 6, 7, 18 [2] 13:6 Septuagint, Syriac, Targum, Vulgate; Hebrew he walked [3] 13:10 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in verses 9, 12–14; also verse 25 [4] 14:8 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in 13:9, 12–14; also verses 9, 11–16 [5] 14:13 A cubit was about 18 inches or 45 centimeters (ESV) Evening: John 5:25–47 John 5:25–47 (Listen) 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Witnesses to Jesus 30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?” (ESV)

Episode 137 Show NotesSummary: We welcome back investigator Sylvia McKelvey to Bible Mysteries Podcast! Sylvia has been a Christian investigator for over thirty years. She provided research materials for and appeared in the 1983 documentary, The New Age, Pathway to Paradise. produced by WDFC Christian television in Chicago, Illinois. She has been an investigator for the Mutual UFO Network (MUFON) and has served as the MUFON State Section Director for Santa Clara County in California. Sylvia is the author of Storm on the Horizon: The New Age, UFOs, and the Cosmic Christ, which we discussed on her first appearance on hour show. She is a former Petty Officer in the United States Naval Reserve Hospital Corps and served on active duty during Operation Desert Storm. She lives with her husband in Northern California.This Episode brought to you by: Our Premium Subscribers or “Seekers”Troy L.Stephanie L.Gary G.Show Notes:MUFON -The “Accidental Truth – UFO Revelations” documentary to be released on April 18, 2023. Has an incredible list of respected individuals, from a Congressman to Pentagon officials, a Stanford Scientist, and well-known researchers making comments and confirming the existence of UFO and the evidence to back it up.The Government is in a precarious position officially have a full disclosure of UFOs. I will explain.Ways contact could be made. And what would make contact with aliens official.Current types of UFOs being reported.Impact UFOs would have on the world.Would UFOs have an impact on international agencies such as the UN and WEF?Are we in a preparatory stage to accept UFOs and their occupants.How could UFOs play into the End Times?Can UFOs be part of a great “deception”? You shared with me the link to a disturbing article in Scientific American where vaccine history will soon be available by:“embedding the record directly into the skin. Along with the vaccine, a child would be injected with a bit of dye that is invisible to the naked eye but easily seen with a special cell-phone filter, combined with an app that shines near-infrared light onto the skin.” Do you see this as a possible way of determining who has not taken the mark?How could the mark of the beast play into this? Takeaway:It is very evident to us that UFOs are going to somehow play into the last days and the coming of the antichrist, yet strong delusion that will cause the world to worship the beast seems impossible today. What if a global phenomenon of “aliens” alleging to be our ancient ancestors were to suddenly appear with advanced knowledge and technology? Then such a scenario seems very likely, causing all the world to abandon religion and tradition to unite under a single savior king. We contend the government is aware of and working in collusion with the demonic spiritual entities behind this deception! Links:https://smckelveyahighersource.com/aboutnew/https://www.scientificamerican.com/article/invisible-ink-could-reveal-whether-kids-have-been-vaccinated/Visit our Websites: https://biblemysteriespodcast.com & https://utbnow.comListen to our Podcast: https://biblemysteriespodcast.comBe a Premium Podcast Subscriber: https://biblemysteries.supercast.comSupport the Ministry: https://secure.subsplash.com/ui/access/BDJH89Contact Us: unlockthebiblenow@gmail.comFollow Us: https://www.youtube.com/c/BibleMysteriesFollow Us: https://www.facebook.com/utbnowFollow Us: https://www.instagram.com/biblemysteries/Follow Us: https://twitter.com/biblemyspodcastFollow Us: https://truthsocial.com/@biblemysteries

Hi, everybody. Artist and writer Soo Lee talks to George about Maleficient, her new comic from Dynamite Comics about the classic Disney villian. Issue 1 comes out this Wednesday (May 17)! But that's not all. She also discusses Carmilla, The First Vampire (her recent graphic novel written by Amy Chu), DC/RWBY, Ash and Thorn, and a bunch of other projects past and present. But wait, there's more! Soo cohosts the Spill Your Guts podcast with Sweeney Boo and hosts a Twitch channel called Soo Lee Draws where she and fellow artists get together to talk process, mental health, and showcase their works in progress. All this plus the pitfalls of artificial intelligence, the magic of Asian gangster movies, and Alex the dog.  For all things Soo Lee, visit http://www.sooleedraws.com. Follow Soo Lee on Twitter @SooDLee and on Instagram @SooLeeDraws. Subscribe to Spill Your Guts on your favorite podcast app and subscribe to Soo Lee Draws on Twitch at https://www.twitch.tv/sooleedraws. Thank you for listening. Connect with Meanwhile At The Podcast on social media. Don't forget to #livetweet! Share the show, subscribe so you don't miss an episode, and rate us on your podcast apps. Those much coveted five stars are always appreciated. Stay safe out there. NOW ON SPOUTIBLE @MeanwhileATP https://twitter.com/@MeanwhileATP https://www.instagram.com/meanwhileatp http://www.meanwhileatthepodcast.libsyn.com  https://www.facebook.com/meanwhileatthepodcast Rodney (AKA Art Nerrd): https://twitter.com/@artnerrd https://www.instagram.com/theartnerrd https://www.facebook.com/artnerrd https://shop.spreadshirt.com/artnerrd Kristin: https://www.facebook.com/kristingollhofer https://www.instagram.com/kristingollhofer Rich: NOW ON SPOUTIBLE @doctorstaypuft https://twitter.com/@doctorstaypuft

Jeff Watts is the founder of the Watts Atelier and Stan's art instructor. Stan recently got to invite him into the Proko studio to film a special Draftsmen podcast where they discuss his own artistic journey, the elusive Reilly method, and more. If you want to learn more about the Reilly Method, check out Jeff's new course on Proko. You'll learn the academic approach which emphasizes the use of rhythm, abstraction, and geometric shapes to accurately depict the human form - https://www.proko.com/s/W1Tq Jeff Watts - www.wattsatelier.com Learn to Draw - www.proko.com Marshall Vandruff - www.marshallart.com Stan Prokopenko - instagram.com/stanprokopenko Learn more about your ad choices. Visit megaphone.fm/adchoices

Who will be Pitt's leading receiver in 2023? Did the Panthers get a good draw in the ACC's new schedule format? What's the latest on quarterback recruiting? All that and more in this week's Morning Pitt Mailbag.

John gives his initial reaction to the NFL schedule release, and his thoughts on Aaron Rodgers and the Jets draw. He also explains why Titans look ready to bail on the Malik Willis project, if the ‘Punt God' Matt Araiza will draw interest after rape exoneration. Follow John onTwitter, Instagram and YouTube for the latest. Check out Gametime - the fastest growing ticketing app in the US, and the official ticketing app of 3 & Out and GoLow -  for tickets to all of your favorite NFL, NBA, NHL, NCAA teams. Concert and comedy show tickets, too. Go to Gametime now to create an account, download the app and use code JOHN for $20 off your first purchase. #volume #herdSee omnystudio.com/listener for privacy information.

With family: Numbers 21; Psalms 60–61 Numbers 21 (Listen) Arad Destroyed 21 When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel, and took some of them captive. 2 And Israel vowed a vow to the LORD and said, “If you will indeed give this people into my hand, then I will devote their cities to destruction.”1 3 And the LORD heeded the voice of Israel and gave over the Canaanites, and they devoted them and their cities to destruction. So the name of the place was called Hormah.2 The Bronze Serpent 4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze3 serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live. The Song of the Well 10 And the people of Israel set out and camped in Oboth. 11 And they set out from Oboth and camped at Iye-abarim, in the wilderness that is opposite Moab, toward the sunrise. 12 From there they set out and camped in the Valley of Zered. 13 From there they set out and camped on the other side of the Arnon, which is in the wilderness that extends from the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites. 14 Therefore it is said in the Book of the Wars of the LORD,   “Waheb in Suphah, and the valleys of the Arnon,15   and the slope of the valleys  that extends to the seat of Ar,  and leans to the border of Moab.” 16 And from there they continued to Beer;4 that is the well of which the LORD said to Moses, “Gather the people together, so that I may give them water.” 17 Then Israel sang this song:   “Spring up, O well!—Sing to it!—18   the well that the princes made,  that the nobles of the people dug,  with the scepter and with their staffs.” And from the wilderness they went on to Mattanah, 19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, 20 and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that looks down on the desert.5 King Sihon Defeated 21 Then Israel sent messengers to Sihon king of the Amorites, saying, 22 “Let me pass through your land. We will not turn aside into field or vineyard. We will not drink the water of a well. We will go by the King's Highway until we have passed through your territory.” 23 But Sihon would not allow Israel to pass through his territory. He gathered all his people together and went out against Israel to the wilderness and came to Jahaz and fought against Israel. 24 And Israel defeated him with the edge of the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the border of the Ammonites was strong. 25 And Israel took all these cities, and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as the Arnon. 27 Therefore the ballad singers say,   “Come to Heshbon, let it be built;    let the city of Sihon be established.28   For fire came out from Heshbon,    flame from the city of Sihon.  It devoured Ar of Moab,    and swallowed6 the heights of the Arnon.29   Woe to you, O Moab!    You are undone, O people of Chemosh!  He has made his sons fugitives,    and his daughters captives,    to an Amorite king, Sihon.30   So we overthrew them;    Heshbon, as far as Dibon, perished;    and we laid waste as far as Nophah;    fire spread as far as Medeba.”7 King Og Defeated 31 Thus Israel lived in the land of the Amorites. 32 And Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there. 33 Then they turned and went up by the way to Bashan. And Og the king of Bashan came out against them, he and all his people, to battle at Edrei. 34 But the LORD said to Moses, “Do not fear him, for I have given him into your hand, and all his people, and his land. And you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.” 35 So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land. Footnotes [1] 21:2 That is, set apart (devote) as an offering to the Lord (for destruction); also verse 3 [2] 21:3 Hormah means destruction [3] 21:9 Or copper [4] 21:16 Beer means well [5] 21:20 Or Jeshimon [6] 21:28 Septuagint; Hebrew the lords of [7] 21:30 Compare Samaritan and Septuagint; Hebrew and we laid waste as far as Nophah, which is as far as Medeba (ESV) Psalms 60–61 (Listen) He Will Tread Down Our Foes To the choirmaster: according to Shushan Eduth. A Miktam1 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt. 60   O God, you have rejected us, broken our defenses;    you have been angry; oh, restore us.2   You have made the land to quake; you have torn it open;    repair its breaches, for it totters.3   You have made your people see hard things;    you have given us wine to drink that made us stagger. 4   You have set up a banner for those who fear you,    that they may flee to it from the bow.2 Selah5   That your beloved ones may be delivered,    give salvation by your right hand and answer us! 6   God has spoken in his holiness:3    “With exultation I will divide up Shechem    and portion out the Vale of Succoth.7   Gilead is mine; Manasseh is mine;    Ephraim is my helmet;    Judah is my scepter.8   Moab is my washbasin;    upon Edom I cast my shoe;    over Philistia I shout in triumph.”4 9   Who will bring me to the fortified city?    Who will lead me to Edom?10   Have you not rejected us, O God?    You do not go forth, O God, with our armies.11   Oh, grant us help against the foe,    for vain is the salvation of man!12   With God we shall do valiantly;    it is he who will tread down our foes. Lead Me to the Rock To the choirmaster: with stringed instruments. Of David. 61   Hear my cry, O God,    listen to my prayer;2   from the end of the earth I call to you    when my heart is faint.  Lead me to the rock    that is higher than I,3   for you have been my refuge,    a strong tower against the enemy. 4   Let me dwell in your tent forever!    Let me take refuge under the shelter of your wings! Selah5   For you, O God, have heard my vows;    you have given me the heritage of those who fear your name. 6   Prolong the life of the king;    may his years endure to all generations!7   May he be enthroned forever before God;    appoint steadfast love and faithfulness to watch over him! 8   So will I ever sing praises to your name,    as I perform my vows day after day. Footnotes [1] 60:1 Probably musical or liturgical terms [2] 60:4 Or that it may be displayed because of truth [3] 60:6 Or sanctuary [4] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph (ESV) In private: Isaiah 10:5–34; James 4 Isaiah 10:5–34 (Listen) Judgment on Arrogant Assyria 5   Woe to Assyria, the rod of my anger;    the staff in their hands is my fury!6   Against a godless nation I send him,    and against the people of my wrath I command him,  to take spoil and seize plunder,    and to tread them down like the mire of the streets.7   But he does not so intend,    and his heart does not so think;  but it is in his heart to destroy,    and to cut off nations not a few;8   for he says:  “Are not my commanders all kings?9   Is not Calno like Carchemish?    Is not Hamath like Arpad?    Is not Samaria like Damascus?10   As my hand has reached to the kingdoms of the idols,    whose carved images were greater than those of Jerusalem and Samaria,11   shall I not do to Jerusalem and her idols    as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he1 will punish the speech2 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:   “By the strength of my hand I have done it,    and by my wisdom, for I have understanding;  I remove the boundaries of peoples,    and plunder their treasures;    like a bull I bring down those who sit on thrones.14   My hand has found like a nest    the wealth of the peoples;  and as one gathers eggs that have been forsaken,    so I have gathered all the earth;  and there was none that moved a wing    or opened the mouth or chirped.” 15   Shall the axe boast over him who hews with it,    or the saw magnify itself against him who wields it?  As if a rod should wield him who lifts it,    or as if a staff should lift him who is not wood!16   Therefore the Lord GOD of hosts    will send wasting sickness among his stout warriors,  and under his glory a burning will be kindled,    like the burning of fire.17   The light of Israel will become a fire,    and his Holy One a flame,  and it will burn and devour    his thorns and briers in one day.18   The glory of his forest and of his fruitful land    the LORD will destroy, both soul and body,    and it will be as when a sick man wastes away.19   The remnant of the trees of his forest will be so few    that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”3 28   He has come to Aiath;  he has passed through Migron;    at Michmash he stores his baggage;29   they have crossed over the pass;    at Geba they lodge for the night;  Ramah trembles;    Gibeah of Saul has fled.30   Cry aloud, O daughter of Gallim!    Give attention, O Laishah!    O poor Anathoth!31   Madmenah is in flight;    the inhabitants of Gebim flee for safety.32   This very day he will halt at Nob;    he will shake his fist    at the mount of the daughter of Zion,    the hill of Jerusalem. 33   Behold, the Lord GOD of hosts    will lop the boughs with terrifying power;  the great in height will be hewn down,    and the lofty will be brought low.34   He will cut down the thickets of the forest with an axe,    and Lebanon will fall by the Majestic One. Footnotes [1] 10:12 Hebrew I [2] 10:12 Hebrew fruit [3] 10:27 The meaning of the Hebrew is uncertain (ESV) James 4 (Listen) Warning Against Worldliness 4 What causes quarrels and what causes fights among you? Is it not this, that your passions1 are at war within you?2 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people!3 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers.4 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Footnotes [1] 4:1 Greek pleasures; also verse 3 [2] 4:1 Greek in your members [3] 4:4 Or You adulteresses! [4] 4:11 Or brothers and sisters (ESV)

John gives his initial reaction to the NFL schedule release, and his thoughts on Aaron Rodgers and the Jets draw. He also explains why Titans look ready to bail on the Malik Willis project, if the ‘Punt God' Matt Araiza will draw interest after rape exoneration. Follow John onTwitter, Instagram and YouTube for the latest. Check out Gametime - the fastest growing ticketing app in the US, and the official ticketing app of 3 & Out and GoLow -  for tickets to all of your favorite NFL, NBA, NHL, NCAA teams. Concert and comedy show tickets, too. Go to Gametime now to create an account, download the app and use code JOHN for $20 off your first purchase. #volume #herdSee omnystudio.com/listener for privacy information.

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Psalms and Wisdom: Psalm 130 Psalm 130 (Listen) My Soul Waits for the Lord A Song of Ascents. 130   Out of the depths I cry to you, O LORD!2     O Lord, hear my voice!  Let your ears be attentive    to the voice of my pleas for mercy! 3   If you, O LORD, should mark iniquities,    O Lord, who could stand?4   But with you there is forgiveness,    that you may be feared. 5   I wait for the LORD, my soul waits,    and in his word I hope;6   my soul waits for the Lord    more than watchmen for the morning,    more than watchmen for the morning. 7   O Israel, hope in the LORD!    For with the LORD there is steadfast love,    and with him is plentiful redemption.8   And he will redeem Israel    from all his iniquities. (ESV) Pentateuch and History: Numbers 10:11–36 Numbers 10:11–36 (Listen) Israel Leaves Sinai 11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the LORD by Moses. 14 The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16 And over the company of the tribe of the people of Zebulun was Eliab the son of Helon. 17 And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. 18 And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. 19 And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. 20 And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel. 21 Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. 22 And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. 23 And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. 24 And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni. 25 Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. 26 And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. 27 And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. 28 This was the order of march of the people of Israel by their companies, when they set out. 29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the LORD said, ‘I will give it to you.' Come with us, and we will do good to you, for the LORD has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go with us, whatever good the LORD will do to us, the same will we do to you.” 33 So they set out from the mount of the LORD three days' journey. And the ark of the covenant of the LORD went before them three days' journey, to seek out a resting place for them. 34 And the cloud of the LORD was over them by day, whenever they set out from the camp. 35 And whenever the ark set out, Moses said, “Arise, O LORD, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O LORD, to the ten thousand thousands of Israel.” (ESV) Chronicles and Prophets: Isaiah 48–49 Isaiah 48–49 (Listen) Israel Refined for God's Glory 48   Hear this, O house of Jacob,    who are called by the name of Israel,    and who came from the waters of Judah,  who swear by the name of the LORD    and confess the God of Israel,    but not in truth or right.2   For they call themselves after the holy city,    and stay themselves on the God of Israel;    the LORD of hosts is his name. 3   “The former things I declared of old;    they went out from my mouth, and I announced them;    then suddenly I did them, and they came to pass.4   Because I know that you are obstinate,    and your neck is an iron sinew    and your forehead brass,5   I declared them to you from of old,    before they came to pass I announced them to you,  lest you should say, ‘My idol did them,    my carved image and my metal image commanded them.' 6   “You have heard; now see all this;    and will you not declare it?  From this time forth I announce to you new things,    hidden things that you have not known.7   They are created now, not long ago;    before today you have never heard of them,    lest you should say, ‘Behold, I knew them.'8   You have never heard, you have never known,    from of old your ear has not been opened.  For I knew that you would surely deal treacherously,    and that from before birth you were called a rebel. 9   “For my name's sake I defer my anger;    for the sake of my praise I restrain it for you,    that I may not cut you off.10   Behold, I have refined you, but not as silver;    I have tried1 you in the furnace of affliction.11   For my own sake, for my own sake, I do it,    for how should my name2 be profaned?    My glory I will not give to another. The Lord's Call to Israel 12   “Listen to me, O Jacob,    and Israel, whom I called!  I am he; I am the first,    and I am the last.13   My hand laid the foundation of the earth,    and my right hand spread out the heavens;  when I call to them,    they stand forth together. 14   “Assemble, all of you, and listen!    Who among them has declared these things?  The LORD loves him;    he shall perform his purpose on Babylon,    and his arm shall be against the Chaldeans.15   I, even I, have spoken and called him;    I have brought him, and he will prosper in his way.16   Draw near to me, hear this:    from the beginning I have not spoken in secret,    from the time it came to be I have been there.”  And now the Lord GOD has sent me, and his Spirit. 17   Thus says the LORD,    your Redeemer, the Holy One of Israel:  “I am the LORD your God,    who teaches you to profit,    who leads you in the way you should go.18   Oh that you had paid attention to my commandments!    Then your peace would have been like a river,    and your righteousness like the waves of the sea;19   your offspring would have been like the sand,    and your descendants like its grains;  their name would never be cut off    or destroyed from before me.” 20   Go out from Babylon, flee from Chaldea,    declare this with a shout of joy, proclaim it,  send it out to the end of the earth;    say, “The LORD has redeemed his servant Jacob!”21   They did not thirst when he led them through the deserts;    he made water flow for them from the rock;    he split the rock and the water gushed out. 22   “There is no peace,” says the LORD, “for the wicked.” The Servant of the Lord 49   Listen to me, O coastlands,    and give attention, you peoples from afar.  The LORD called me from the womb,    from the body of my mother he named my name.2   He made my mouth like a sharp sword;    in the shadow of his hand he hid me;  he made me a polished arrow;    in his quiver he hid me away.3   And he said to me, “You are my servant,    Israel, in whom I will be glorified.”34   But I said, “I have labored in vain;    I have spent my strength for nothing and vanity;  yet surely my right is with the LORD,    and my recompense with my God.” 5   And now the LORD says,    he who formed me from the womb to be his servant,  to bring Jacob back to him;    and that Israel might be gathered to him—  for I am honored in the eyes of the LORD,    and my God has become my strength—6   he says:  “It is too light a thing that you should be my servant    to raise up the tribes of Jacob    and to bring back the preserved of Israel;  I will make you as a light for the nations,    that my salvation may reach to the end of the earth.” 7   Thus says the LORD,    the Redeemer of Israel and his Holy One,  to one deeply despised, abhorred by the nation,    the servant of rulers:  “Kings shall see and arise;    princes, and they shall prostrate themselves;  because of the LORD, who is faithful,    the Holy One of Israel, who has chosen you.” The Restoration of Israel 8   Thus says the LORD:  “In a time of favor I have answered you;    in a day of salvation I have helped you;  I will keep you and give you    as a covenant to the people,  to establish the land,    to apportion the desolate heritages,9   saying to the prisoners, ‘Come out,'    to those who are in darkness, ‘Appear.'  They shall feed along the ways;    on all bare heights shall be their pasture;10   they shall not hunger or thirst,    neither scorching wind nor sun shall strike them,  for he who has pity on them will lead them,    and by springs of water will guide them.11   And I will make all my mountains a road,    and my highways shall be raised up.12   Behold, these shall come from afar,    and behold, these from the north and from the west,4    and these from the land of Syene.”5 13   Sing for joy, O heavens, and exult, O earth;    break forth, O mountains, into singing!  For the LORD has comforted his people    and will have compassion on his afflicted. 14   But Zion said, “The LORD has forsaken me;    my Lord has forgotten me.” 15   “Can a woman forget her nursing child,    that she should have no compassion on the son of her womb?  Even these may forget,    yet I will not forget you.16   Behold, I have engraved you on the palms of my hands;    your walls are continually before me.17   Your builders make haste;6    your destroyers and those who laid you waste go out from you.18   Lift up your eyes around and see;    they all gather, they come to you.  As I live, declares the LORD,    you shall put them all on as an ornament;    you shall bind them on as a bride does. 19   “Surely your waste and your desolate places    and your devastated land—  surely now you will be too narrow for your inhabitants,    and those who swallowed you up will be far away.20   The children of your bereavement    will yet say in your ears:  ‘The place is too narrow for me;    make room for me to dwell in.'21   Then you will say in your heart:    ‘Who has borne me these?  I was bereaved and barren,    exiled and put away,    but who has brought up these?  Behold, I was left alone;    from where have these come?'” 22   Thus says the Lord GOD:  “Behold, I will lift up my hand to the nations,    and raise my signal to the peoples;  and they shall bring your sons in their arms,7    and your daughters shall be carried on their shoulders.23   Kings shall be your foster fathers,    and their queens your nursing mothers.  With their faces to the ground they shall bow down to you,    and lick the dust of your feet.  Then you will know that I am the LORD;    those who wait for me shall not be put to shame.” 24   Can the prey be taken from the mighty,    or the captives of a tyrant8 be rescued?25   For thus says the LORD:  “Even the captives of the mighty shall be taken,    and the prey of the tyrant be rescued,  for I will contend with those who contend with you,    and I will save your children.26   I will make your oppressors eat their own flesh,    and they shall be drunk with their own blood as with wine.  Then all flesh shall know    that I am the LORD your Savior,    and your Redeemer, the Mighty One of Jacob.” Footnotes [1] 48:10 Or I have chosen [2] 48:11 Hebrew lacks my name [3] 49:3 Or I will display my beauty [4] 49:12 Hebrew from the sea [5] 49:12 Dead Sea Scroll; Masoretic Text Sinim [6] 49:17 Dead Sea Scroll; Masoretic Text Your children make haste [7] 49:22 Hebrew in their bosom [8] 49:24 Dead Sea Scroll, Syriac, Vulgate (see also verse 25); Masoretic Text of a righteous man (ESV) Gospels and Epistles: Colossians 2:6–23 Colossians 2:6–23 (Listen) Alive in Christ 6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. 8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits1 of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority. 11 In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, 12 having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. 13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood agai

Welcome to Day 2140 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom The Gospel of John – 8 – Water for a Thirsty Woman – Daily Wisdom Putnam Church Message – 03/13/2022 The Gospel of John – Part 2 Presentation Of The Word – Water for a Thirsty Woman Today we continue our Good News series according to John the Apostle. Today we will learn that Jesus is concerned for and loves those rejected by others.  The passage for today is a rather long one, John 4:1-26, which is located on Pages 1651-1652 in the Pew Bible. Instead of reading it all upfront, I have embedded the scripture in today's message.   Once John the Baptizer announced Jesus as the Messiah, the Lord wasted no time calling disciples. Within forty-eight hours, five hand-selected students had begun training for the transformation of the world. They had seen Jesus perform miracles (2:1–12), they had experienced His passionate desire for revival (2:13–25), and they had heard Him preach and teach (3:1–36). The time had come for them to glimpse their future as evangelists. Jesus, the Jewish reformer, would become Jesus the missionary and show His students how to reach the world outside of Judaism. Between Galilee to the north and Judea to the south, a lost and forsaken people lived in a spiritual no-man's-land called Samaria, and they needed to hear the good news. (Bulletin Insert) Jews traveling between Judea and Galilee usually avoided Samaria, a land they considered defiled by Gentile intermarriage and religious syncretism. Rather than walk on impure soil, they descended the mountains surrounding Jerusalem to the Jordan Plain, journeyed along the eastern shore of the Jordan River, and then turned west into Galilee. Jesus, however, chose a direct route from Jerusalem to Cana, which took Him through the Samaritan town of Sychar.  (Bulletin Insert) —4:1–3— Tracing Jesus' movements in the Gospel of John is not as helpful as in Luke, which provides more geographical information. However, the Synoptic Gospels (Matthew, Mark, and Luke) don't tell us nearly as much about the Lord's ministry in Judea. We learn from John that Jesus frequently traveled between Galilee and Judea, and His reasons for moving from one region to the other varied significantly. Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although, in fact, it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.  In this case, He sensed that His ministry in Judea was attracting attention for the wrong reasons. While truth will always stir controversy, Jesus was not interested in squaring off with the Pharisees—at least not yet, not until it served His ultimate purpose (15:22–25). —4:4— Now he had to go through Samaria. The phrase “had to” is translated from a Greek verb meaning “to be necessary.” Anyone unfamiliar with Samaria's history who might be looking at a map would not see anything peculiar about John's word choice. Draw a straight line from Jerusalem to Cana (4:46), account for the hilly terrain, and a stopover in Sychar appears perfectly reasonable. However, John's choice of words would have been provocative to any Jewish reader. Jews despised Samaritans. To the Jews, Samaritans were idolatrous half-breeds—ethnically polluted, religiously...