Podcasts about fishermen

Amanda Leland is the Executive Director of the Environmental Defense Fund, bringing unlikely allies together to find the ways that work to support healthy communities and economies while reducing climate impacts. She previously led EDF's Oceans program, a global team in 14 countries focused on reversing overfishing while supporting thriving fishing communities, triggering the dramatic economic and ecological recovery of U.S. fisheries and beyond. On this episode of Nature Revisited, Leland discusses the surprising partnerships and solutions that are quietly revolutionizing the fishing industry. Fishermen who once followed established policies and practices to no avail are now working alongside scientists, government agencies, and environmental groups to lead real change that is preventing overfishing and securing resource longevity. Listen to Nature Revisited on your favorite podcast apps, on YouTube, or at https://noordenproductions.com More about Amanda Leland: https://www.edf.org/people/amanda-leland Sea Change book: https://www.torreyhouse.org/sea-change Subscribe on Spotify: https://tinyurl.com/bdz4s9d7 Subscribe on Apple Podcasts: https://tinyurl.com/5n7yx28t Subscribe on Youtube Podcasts: https://tinyurl.com/bddd55v9 Podlink: https://pod.link/1456657951 Support Nature Revisited https://noordenproductions.com/support Nature Revisited is produced by Stefan van Norden and Charles Geoghegan. We welcome your comments, questions and suggestions - contact us at https://noordenproductions.com/contact

Ever wonder why Jesus didn't recruit from the religious elite? In this powerful episode of Raising The Standard, Josh Khachadourian breaks down the 5 strategic traits Jesus looked for in His disciples—and why these same characteristics are essential for Kingdom-driven men today.Jesus didn't go after scholars or theologians. He walked straight to the marketplace and chose builders, business owners, and risk-takers with calloused hands and the courage to bet everything on a moment's notice. These weren't random choices—they were strategic decisions that reveal what Christ needs in men who will advance His Kingdom.In this episode, you'll discover:✅ Why Jesus recruited BUILDERS who owned businesses, homes, and had families (and why you need to be building something right now)✅ The shocking truth about discretionary time and money—why the disciples could leave their businesses for 3 years and what that means for your financial stewardship✅ How community experience qualified the disciples for Kingdom work (and why isolation is disqualifying you from your assignment)✅ Why high risk tolerance was non-negotiable for fishermen on the Sea of Galilee—and why playing it safe is the riskiest move you can make✅ The power of swift, high-risk decision making—why the disciples dropped their nets immediately and what's holding you back from decisivenessThis episode is for you if you want:- Biblical masculinity principles that create real transformation- Strategic insight into Jesus' leadership and disciple selection- Practical coaching questions to challenge your current trajectory- Tools to step into your full Kingdom assignment- To understand what qualifies a man for greater responsibility in God's KingdomPowerful coaching questions inside:- What are you building right now that Jesus could point to?- Do you have margin? Could you step away if God called you today?- Who's in your corner holding you accountable?- Where are you playing it safe instead of stepping into risk?- What decision are you avoiding that God has already spoken to you about?Josh Khachadourian is the author of "Kingdom Driven: The Definitive Guide for How Driven Christian Men Can Dominate In Life" and founder of the Standard 59 Mastermind—a brotherhood of Kingdom-driven men connecting with God, mastering their minds, multiplying their finances, and taking dominion.CONNECT WITH JOSH:

Osteopath and author Gavin Routledge reveals how golfers - and fishermen alike - can keep their backs pain-free by understanding movement, mechanics, and smart recovery.Seafood Matters Podcast is available on all podcast networks and on Youtube. Alternatively, you can also listen on the dedicated website www.seafoodmatterspodcast.com. Contact Jim Cowie:Email: jim@seafoodmatterspodcast.comSocials: @seafoodmatterspodcastWebsite: seafoodmatterspodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/seafood-matters-podcast--6102841/support.

Trump has been blowing up boats in the Pacific, killing all of those on board and insisting it's because they're cartel members – even though they could be fishermen. Why is he doing this? What real problems do cartels pose? Dr. Will Freeman a fellow for Latin America studies at the Council on Foreign Relations, joins us Chris and Jarv to discuss.  Back us on Patreon – we need your help to keep going. Get ad free episodes, extra bits and merch: https://www.patreon.com/c/americanfriction  We're now on Youtube: https://www.youtube.com/@AmericanFrictionPod  Follow us on social media:  BlueSky: https://bsky.app/profile/americanfric.bsky.social  Instagram  TikTok Written and presented by Chris Jones and Jacob Jarvis. Video and audio editor: Simon Williams. Group Editor: Andrew Harrison. Managing Editor: Jacob Jarvis Executive producer: Martin Bojtos. Artwork by James Parrett. Music: Orange Factory Music. AMERICAN FRICTION is a Podmasters Production. www.podmasters.co.uk  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wir Scanner Persönlichkeiten sind gut darin, Am Vision Board zu stehen und über die Zukunft nachzudenken. Aber wie kommen wir vom Träumen ins Tun? In dieser Folge teile ich 5 Tipps mit dir, die dich in die Umsetzung bringen und dir dabei helfen, Dinge geregelt zu kriegen.  Erfolgreich aber nicht erfüllt?  Melde dich HEUTE noch beim Traumjob Crashkurs an. Am 05.11. um 18:30 teile ich live über Zoom mit dir, wie du eine Karriere deisignst, die dich wirklich erfüllt.  >>

1910. Disillusioned with the governance provided by the elites of St. John's, Newfoundland's outport fishermen form their own political and social movement.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-nations-of-canada--4572969/support.

Schon mal gemerkt, dass in dir ein "innerer Zweifler" lebt?  Und dass dieser Zweifler dich davon abhält, deine großen Träume anzugehen?  Dieser Moment, wenn du voller Ideen bist, aber irgendwas in dir flüstert: „Das schaffst du nicht“. In dieser Folge lernst du dein inneres Team kennen – die Stimmen, die dich antreiben, bremsen, schützen oder kleinhalten. Du erkennst, wie du deinen Zweifler leiser drehst, ohne ihn zu bekämpfen. Und wie du wieder aus Liebe handelst statt aus Druck – mit dem guten Gefühl, endlich wieder am Steuer zu sitzen. — ☎️ Clarity Call mit David: Du bist nicht mehr happy in deinem Job? Lass uns gemeinsam herausfinden, welcher Job wirklich zu dir passt.

Some stories rise from the sea and never quite settle again.The Charles Haskell was a New England schooner, built to survive the brutal waters of the North Atlantic. But after a terrible storm on George's Bank in 1869, she gained a reputation no ship would ever want.Sailors claimed that in the years that followed, the dead returned — climbing from the sea to finish the work they'd started in life. More than a century later, her story is still told along our coastlines — from Massachusetts to Nova Scotia, and right here in Newfoundland. It's been told as a legend, a ghost story, and even a folk song. But the line between fact and folklore remains as foggy as the Banks themselves.So pour a cup of tea, turn down the lights, and listen close as we climb aboard the Charles Haskell — the schooner that couldn't quite leave her ghosts behind.Episode page: The Ghostly Fishermen

The U.S. military's targeting of fishermen in the Caribbean under the pretense of anti-drug operations only exemplifies a disregard for human life and international law. The No Kings rallies sheds light on the limitations of contemporary protest movements. Israel launched over 100 air strikes on Gaza during a ceasefire period, killing dozens and hitting civilian infrastructure, including homes and displacement tents. All that and much more in today's episode! My comedy news show Unredacted Tonight airs every Thursday at 7pm ET/ 4pm PT. My livestreams are on Mon and Fri at 3pm ET/ Noon PT and Wednesday at 8pm ET/ 5pm PT. I am one of the most censored comedians in America. Thanks for the support!

Join Steve Wyss and Jonathan Fadugba for a near hour long special focusing on the new title winners of Sweden; Mjällby AIF. We go through the journey that took them to the top of the standings, hear about the masterclass of manager Anders Torstensson and what players have delivered on the field. Why is this such a special tory? Steve and Jonathan delve deep into the personal storylines which have contributed towards this success.

The U.S. military's targeting of fishermen in the Caribbean under the pretense of anti-drug operations only exemplifies a disregard for human life and international law. The No Kings rallies sheds light on the limitations of contemporary protest movements. Israel launched over 100 air strikes on Gaza during a ceasefire period, killing dozens and hitting civilian infrastructure, including homes and displacement tents. All that and much more in today's episode! My comedy news show Unredacted Tonight airs every Thursday at 7pm ET/ 4pm PT. My livestreams are on Mon and Fri at 3pm ET/ Noon PT and Wednesday at 8pm ET/ 5pm PT. I am one of the most censored comedians in America. Thanks for the support!

Irgendwas fühlt sich off an – du willst Veränderung, aber weißt nicht, wo du anfangen sollst? In dieser Folge geht's um echte Klarheit. Nicht das perfekte 5-Jahres-Ziel, sondern das gute Gefühl, wieder am Steuer zu sitzen. Du lernst, wie du deiner Vision ein Stück näherkommst – ohne Druck, ohne Chaos im Kopf. Wir sprechen über Spurenlesen statt Planen, über das Vertrauen in den nächsten Schritt und die Kunst, Lebendigkeit als Kompass zu nutzen. Am Ende wartet eine kleine Meditation auf dich – und vielleicht das erste klare Puzzlestück deiner Zukunft.

Turkish cuisine from Becky’s travels // Chef Lyle Kaku shares Barking Frog’s fall menu at Willows Lodge, celebrating 25 years in Woodinville Wine Country // What makes a great stuffed pasta? // Port of Seattle Commissioner Fred Felleman joins us for National Seafood Month to spotlight Fishermen’s Terminal, sustainability, and the Port’s investment in our region’s seafood economy // Dick Stevens previews the James Beard Foundation’s Taste America event in Seattle // We dish on favorite recipes for the new Neb menu // And we’ll wrap up with Food for Thought: Tasty Trivia!!

We've got a full squad back in the house for another OG Pod Episode as Bart, Pink, and Sobi catch up on all that's been going on in their lives lately. A lot of fishing, some hunting, and traveling all over the country this fall.We chat about some Hot Takes that the PTB fan community submitted on our Social Channels and ultimately end up recapping the events from Bart's wedding.~ Past The Barb Social Media ~ Email Us Questions and Feedback: pastthebarbpodcast@gmail.comInstagram: @pastthebarbpodcastFacebook: https://www.facebook.com/profile.php?... ~ Follow Us On Social Media ~ Adam Bartusek Instagram: @adambartusek Adam Bartusek Facebook: https://www.facebook.com/adambartbart... Ryan Pinkalla Instagram: @ryan_pinkalla Ryan Pinkalla YouTube: https://www.youtube.com/channel/UCiRa... Sam Sobi Instagram: @sam_sobi_ Sam Sobi Facebook: https://www.facebook.com/sobieckfishing

Irgendwas fühlt sich off an – aber du kannst nicht sagen, was? In dieser Folge findest du's raus. Ich nehme dich mit auf den ersten Schritt deiner Veränderungsreise: eine ehrliche Standortanalyse, die zeigt, wo du gerade wirklich stehst – und welcher Bereich deines Lebens jetzt den größten Hebel hat. Kein Blabla, kein Druck. Nur Klarheit, Fokus und das gute Gefühl, wieder am Steuer zu sitzen. Die heutige Folge ist der erste Teil der "Fishermen Serie" ☀️

Fisherman along the Great Northern and Avalon Peninsula's talk about their fishing seasons and signs that cod stocks are in trouble in an 1989 archival edition of Land and Sea.

Ali Godfrey introduces "The Big Dip" - a bold new fundraising campaign from The Fishermen's Mission supporting fishermen and their families in need.Seafood Matters Podcast is available on all podcast networks and on Youtube. Alternatively, you can also listen on the dedicated website www.seafoodmatterspodcast.com. Contact Jim Cowie:Email: jim@seafoodmatterspodcast.comSocials: @seafoodmatterspodcastWebsite: seafoodmatterspodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/seafood-matters-podcast--6102841/support.

There was a time back in the 1980s when overfishing had decimated popular fish like red snapper and grouper in the Gulf. But then, there was a dramatic turning point, when both fish and fishermen in the Gulf were kind of saved. Today, we hear the remarkable success story of how unlikely partners joined forces to save an industry and an ecosystem.In this episode, Environmental Defense Fund's Executive Director, Amanda Leland, water resilience author, James Workman, and fisherman, Buddy Guidon, talk about how catch shares created a quiet revolution. To learn more, check out Amanda and James' book, Sea Change: Unlikely Allies and a Success Story of Oceanic Proportions.This episode was hosted by Carlyle Calhoun and Michael McEwen. Michael conducted the interview. Our sound designer is Emily Jankowski, and our theme music is by Jon Batiste. Carlyle Calhoun is the executive producer. Sea Change is a WWNO and WRKF production. We are part of the NPR Podcast Network and distributed by PRX. Sea Change is made possible with major support from the Gulf Research Program of the National Academy of Sciences, Engineering, and Medicine. Sea Change is also supported by the Water Collaborative of Greater New Orleans. WWNO's Coastal Desk is supported by the Walton Family Foundation, the Meraux Foundation, and the Greater New Orleans Foundation. 

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

Beyond Boston: Epic Day Trips & Weekend Getaways in New EnglandBoston is amazing, but here's the thing: sometimes you've gotta escape the city limits to really soak in New England magic. Lucky for us wanderers, Boston sits at the heart of some of the coolest, quirkiest, most historic little towns in the U.S. We're talking witch trials, fishing villages, patriotic battlegrounds, and even beachy boardwalk sunsets.Grab a rental car (yes, it's finally worth it outside the city), load up on Dunkin' iced coffee, and let's road trip Travel Brats style. Here are the best day trips and weekend escapes from Boston that'll make you fall in love with New England all over again. Salem: Witches, Ghosts & Seaside VibesAbout an hour north of Boston, Salem is basically Halloween Town year-round. It's spooky, historic, and surprisingly charming.Walking Route to Hit the HighlightsGedney House (21 High St) – One of the oldest timber-frame homes in Salem, creaky and full of character.Salem Jail (50 St. Peter St) – Atmospheric and eerie; you'll feel like you've stepped into a gothic novel.Broad Street Cemetery – Quiet, haunting, and beautiful.The Witch House (310 Essex St) – Former home of Judge Jonathan Corwin from the witch trials. Legit spooky.Ropes Mansion (318 Essex St) – Movie fans, this is Allison's house from Hocus Pocus. The gardens are gorgeous.Salem Witch Museum (Washington Sq.) – Dramatic, theatrical, and totally worth it for the immersive history lesson.Optional extra: Max & Dani's House (Ocean Ave) from Hocus Pocus. It's a bit of a trek, but fangirls/fanboys, this is your moment.Afternoon Treat: Schooner Fame CruiseFor a change of pace, hit the water on the Schooner Fame. You can help hoist the sails, steer the ship, and pretend you're a pirate for the afternoon. Way more interactive than your average harbor cruise.Eats in SalemVillage Tavern – Cozy, hearty, and pub-y.Longboards – Chill vibe, seafood-heavy menu.Oneil's – Local classic. Lexington & Concord: Where the Revolution BeganIf you geek out on history (hi, it's me ✋), this one's a must. Just 30 minutes from Boston, these twin towns are where the Revolutionary War kicked off.Drive between the sites because they're spread out, but don't expect Uber to save you here—it's not very ride-share friendly.Highlights:Lexington Battle Green – Where the “shot heard 'round the world” was fired.Minute Man National Historical Park – Scenic walking trails + reenactments.Concord's North Bridge – Stand where the colonists forced the British to retreat.Orchards & Farms – Depending on the season, you can go apple picking or just sip hot cider.It's basically a living history lesson, except with better snacks.Walden Pond: Nature Meets LiteratureWalden Pond is the kind of place that makes you want to throw your phone into the lake and live like Thoreau (minus the whole no-WiFi situation).For history lovers: This is where Henry David Thoreau lived in his tiny cabin and wrote Walden.For nature lovers: It's a gorgeous, swimmable pond surrounded by peaceful hiking trails.Pro tip: Visit in the morning to beat the crowds, especially in the fall when the foliage is next-level. Cape Cod & Martha's Vineyard: Beachy BlissAbout 90 minutes south of Boston, Cape Cod is summer in postcard form: sandy beaches, salty air, and clapboard houses.Cape HighlightsHyannisport – Kennedy family stomping grounds.Sandwich Boardwalk – Walk this at sunset for pure magic.From here, hop a ferry to Martha's Vineyard. Yes, it takes planning—parking, ferry tickets, bus passes—but it's worth every ounce of effort. Once you're there, rent bikes or hop the island buses to explore:Oak Bluffs – Cute gingerbread houses.Edgartown – Upscale shops and restaurants.Beaches – All of them. Pack snacks and beach hop.It's laid-back, stunning, and gives you all the coastal New England vibes. Gloucester & Rockport: Fishermen & Art LoversNorth of Boston, you'll find Gloucester, one of America's oldest fishing ports.Fishermen's Memorial – A powerful tribute with the names of those lost at sea.Harbor Walk – Scenic and lively with boats everywhere.Nearby Rockport is like a tiny storybook village with shops, art galleries, and ocean views for days. Perfect for an afternoon stroll with an ice cream cone in hand. Portsmouth, New Hampshire: A Seaport SurpriseDrive about an hour north and boom—you're in Portsmouth, NH. This little town is buzzing with cool restaurants, historic homes, and waterfront charm.Perfect for:A dinner out with fresh seafood.Wandering cobblestone streets.Starting a mini New England road trip if you're heading toward Maine. Foxborough: Patriots NationIf you're into football, a trip to Gillette Stadium in Foxborough is basically a pilgrimage.Training Camp (summer) is free, but it gets packed.Patriot Place is like an entertainment complex on steroids—restaurants, shops, and a museum.Even if you're not a Pats fan, the energy is infectious. Plymouth: Pilgrims, Lobster Rolls & Shimmer by the SeaWelcome to America's hometown—the landing spot of the Mayflower. And yes, the infamous Plymouth Rock is here (spoiler: it's… underwhelming).How to Spend a Day in PlymouthBreakfast at Café Nicole – Fuel up for exploring.See the Mayflower II – A replica of the original ship.Tavern on the Wharf – Grab a lobster roll for lunch.Shimmer by the Sea cocktail – Sparkly, fun, and Instagram-worthy.Monument to the Forefathers – Bigger than you'd expect.Cupcake Charlie's – Sweet pit stop.Shopping – Fave stores: Soft as a Grape & Fidel's.First Church in Plymouth – Founded in 1606.Marina Walkway – Perfect for catching the sunset.Dinner at 71 West – End with waterfront dining.It's touristy, yes, but in the best way. Bonus: Manchester, NH & Fall LeavesIf you're visiting in the fall, New England's foliage is basically the main event. A quick drive up to Manchester, NH, or even deeper into the White Mountains, will blow your mind with fiery reds, golden yellows, and Instagram gold. Bring a sweater, a thermos of cider, and your camera. Final ThoughtsBoston is the hub, but the real magic happens when you venture just beyond. From spooky Salem to sun-soaked Cape Cod, every trip feels like stepping into a different story. The best part? You don't have to pick just one. With a car, a little caffeine, and a sense of adventure, you can road trip your way through history, beaches, and small-town charm—all within a couple of hours of the city.So, next time you're in Boston, don't stop at the Freedom Trail. Go beyond. The witches, patriots, and fishermen are waiting. 

Send us a textThis week on The Corie Sheppard Podcast, we sit down with Gary Aboud — businessman, activist, and long-time Corporate Secretary of Fishermen and Friends of the Sea (FFOS).From building Mode Alive into one of Trinidad and Tobago's most recognizable retail brands to decades of outspoken advocacy on issues like oil spills, coastal protection, and sustainable fishing, Gary has never shied away from standing up for what he believes in.In this wide-ranging conversation, we cover:The origins and growth of Mode Alive and his approach to running a data-driven business.Why he believes entrepreneurship and small business are central to national development.The launch of his YES Program to support young entrepreneurs and educators.His views on environmental protection, public health, and what true sustainability means for Trinidad and Tobago.How personal experiences shaped his passion for justice, unity, and nation-building.It's a powerful and candid conversation about business, activism, and responsibility — and why speaking out matters.Harvard Implicit Association Testhttps://implicit.harvard.edu/implicit/takeatouchtest.htmlClick the link in my bio for the full episode.#coriesheppardpodcast #GaryAboud #ModeAlive #FFOS #TrinidadAndTobago #entrepreneurship #advocacy #sustainability0:00 Introduction to Gary Abud7:23 Data-Driven Business Approach18:16 The YES Program for Entrepreneurs30:22 Educational Challenges and Personal Journey43:27 Environmental Advocacy and Fisheries1:00:43 Social Responsibility in Business1:14:51 Origins of Mood Life Store1:29:36 Rebuilding After Disaster

Episode: Making Our First Sea Film (and Surviving It) — with filmmaker Zoe East What it's about: behind the scenes of our mini-documentary about Ash, a female fisherman. Two women, one working boat, the hottest day of the year, and a very real lesson in saying yes before you're “ready.”You'll hear about:The films Michelle & Zoe have already made together (rowers, stonemasons, adventurers) and why this one felt different.How the Ash film finally happened after five years of red tape.Filming on a live working boat: zero seating, tight wheelhouse, fuel fumes, safety zones, and why some shots were “off the cuff.”Sea-sickness roulette: ginger shots, mindset, the wheelhouse of doom, who threw up (and who didn't), and how to keep shooting when your horizon won't sit still.The drone saga: trees, no-fly zones, ND filter chaos, and missing “the one job” harbour shot.What actually gets kept vs thrown back (and why fishermen get an unfair rap).Doing the dares: banding lobsters and mackerel fishing while trying not to die.The long steam home, the graveyard camper stopover, and the infamous Co-op pants.What's next: festivals, sponsors, and building She Who Dares Wins Productions — films about women, by women.Key takeaways:You don't need perfect conditions to make a great film — you need respect, adaptability, and momentum.Boundaries keep you alive on a working boat; they also keep your story sharp.“Confidence” isn't the absence of nausea — it's doing the job while you feel it.Fishermen are far more regulated than most people think; sustainability was front and centre.Minimum crew, maximum story: say yes, keep it simple, solve one problem at a time.Gear & constraints (for the film nerds):Small crew, limited kit, prioritising safety & workflow over perfection.No flying at sea (signal risk), attempted harbour drone shot foiled by ND filter & timing.Interviews split: land day + light top-ups at sea.Timestamps (light, skimmable):0:00 — Why Zoe's back + our past films1:25 — The Ash idea: 5 years of “maybe” to “let's do it”2:53 — Planning vs reality: tourists, heat, off-the-cuff shooting4:08 — Ginger shots & mindset: the seasick strategy6:23 — Wheelhouse hell + safety on a working deck9:35 — Missing shots, saving the story12:01 — What gets thrown back: sustainability in action14:20 — The mackerel dare & keeping morale up18:30 — Harbour return, drone fail, tourist chaos21:10 — Camper van, graveyard, and the Co-op pants23:30 — What's next: festivals, sponsors, more women-led films Hosted on Acast. See acast.com/privacy for more information.

A few weeks ago, containers of frozen shrimp left Indian ports bound for the United States. By the time they were halfway across the ocean, U.S. tariffs had spiked, prompting buyers to cancel orders. The result: millions of rupees worth of seafood stranded at sea. The impact goes far beyond trade figures. Fishermen in Andhra Pradesh must decide whether it's worth taking their boats out, while women in Mumbai's Sassoon Dock who peel prawns by hand worry if there will be work tomorrow. In this episode, K.N. Raghavan walks us through how a decision in Washington is reshaping Indian fishing villages, markets, and homes—and what it means for the future of India's seafood exports. This episode is part of Tariff Watch, a special series from In Focus examining how U.S. trade policy is affecting Indian industries and the people who depend on them. Guest: K.N. Raghavan, Seafood Exporters Association of India Host: Anupama Chandrasekaran Edited and produced by Sharmada Venkatasubramanian Learn more about your ad choices. Visit megaphone.fm/adchoices

Fishermen in Costa Rica caught and released a rare orange nurse shark, a sight never recorded before. In another story, a jacket found in a local charity shop contained a mysterious note in Chinese, possibly a boyfriend spell. In South Carolina, a sailboat mysteriously washed ashore, its circumstances yet to be explained. Meanwhile, in a Chicago suburb, firefighters successfully rescued a runaway ball python named Lucius from a commuter train control box. Lastly, an otter pup named Mingo was found snoring peacefully in the flamingo habitat at a zoo in England, baffling the staff.  Unlock an ad-free podcast experience with Caloroga Shark Media! Get all our shows on any player you love, hassle free! For Apple users, hit the banner on your Apple podcasts app. For Spotify or other players, visit caloroga.com/plus. No plug-ins needed!Subscribe now for exclusive shows like 'Palace Intrigue,' and get bonus content from Deep Crown (our exclusive Palace Insider!) Or get 'Daily Comedy News,' and '5 Good News Stories' with no commercials! Plans start at $4.99 per month, or save 20% with a yearly plan at $49.99. Join today and help support the show!We now have Merch!  FREE SHIPPING! Check out all the products like T-shirts, mugs, bags, jackets and more with logos and slogans from your favorite shows! Did we mention there's free shipping? Get 10% off with code NewMerch10 Go to Caloroga.comGet more info from Caloroga Shark Media and if you have any comments, suggestions, or just want to get in touch our email is info@caloroga.com

Fishermen call for more government support for the industry at the algae bloom inquiry in Victor Harbor, renewed calls to establish an animal welfare office following an investigation into an SA piggery, and a significant increase in livestock transactions reported across Australian saleyards.

Would you trust your teeth to the Tapp Inn Beauty Bar to veneer your teeth...even if they used Gorrilla Glue? Some did and paid a hefty price! There are fishermen posing as interested women on dating apps so they can steal other fishermen's favorite fishing spots. Inspiration for enhancing romance has been found in how hamsters drink water! Curious? My Insane Florida Nephew, "Pancho Guero", will amaze you with what they're doing on a sunroof.In This Weekend Episode...A Piece of My Mind… Church On Sundays Linked, Then Friday Night Lights? Religious Attendance Linked to More Support for Youth Tackle Football(Cool, Or Dystopian?)...Brain Implants can Speak Your Mind—Even When You Don't Want ToFL Woman Arrested For Unlicensed Dental Work—Allegedly Used Superglue on Victims' TeethFL Man Clings to Hood of Speeding Car—Driven By His GirlfriendFella Catfishes Other Guys On Dating Apps To Steal Their Fishing SpotsPeople Are Eating Cat Food—& Loving It‘Beef bandit' Busted For Stealing Hundreds of Dollars' Worth of Meat From Walmart—in His Pants"Hamstering" May Be One of the More Dangerous Sex PositionsPancho will also answer questions that have to do with parents making their young children pay rent and parents being made to pay for the classroom supplies for their children's teacher! And see of you can do better than Pancho in solving this week's Insane Game Show brainbusters!Become a supporter of this podcast: https://www.spreaker.com/podcast/insane-erik-lane-s-stupid-world--6486112/support.Real-time updates and story links are found on the TELEGRAM Channel at: https://t.me/InsaneErikLane  (Theme song courtesy of Randy Stonehill, ”It's A Great Big Stupid World”. Copyright ©1992 Stonehillian Music/Word Music/Twitchin' Vibes Music/ASCAP) Order your copy on the Wonderama CD from Amazon!

“About three o’clock in the morning Jesus came toward them, walking on the water.” (Matthew 14:25 NLT) In Matthew 14, Jesus sends His disciples on a boat journey across the Sea of Galilee without Him. As the disciples rowed their way across the sea, they encountered a storm so severe that it made them fear for their very lives. Fishermen who had spent most of their lives on the water were convinced that they were going to drown. Meanwhile, Jesus had climbed a mountain to spend some time in prayer. No doubt He could see His disciples, but they couldn’t see Him. All they could see were their lives flashing before their eyes. And then we read this: “About three o’clock in the morning Jesus came toward them, walking on the water” (Matthew 14:25 NLT). Why did Jesus go to them at three o’clock in the morning? Why didn’t He go right away when the storm got bad? Or why didn’t He go at ten o’clock at night or at least midnight? Why did He wait until about three o’clock in the morning, after His disciples had been battling the waves for up to nine hours? I think He wanted the disciples to exhaust their own resources and realize that there was no way out of the situation except through Him. Sometimes life goes that way. Something traumatic happens. Something that seems unbearable presents itself. And we say, “How am I ever going to get through this? If God doesn’t come through for me, I’m dead in the water.” That’s not a bad place to be. A friend of mine named Alan Redpath used to say that when we get to the end of ourselves, we get to the beginning of God. The psalmist wrote, “What joy for those whose strength comes from the Lord” (Psalm 84:5 NLT). And Proverbs 3:5–6 says, “Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take” (NLT). There’s no shame in battling the storms of life with everything you’ve got. Spiritually speaking, you might even say that if you’re in the battle or in the storm, you’re in the right place at the right time. The people who were safely on shore that night two thousand years ago could never fully appreciate what it was like to see Jesus walk across the water. They weren’t in the boat. They weren’t in the storm. Likewise, there’s no shame in admitting when storms are too big for you. When you turn things over to the Lord, you get to see His power at work. And there’s nothing like seeing the Lord work from the vantage point of the battlefield or the eye of the storm. Have you come to the end of yourself? Maybe, like the disciples, you’re experiencing an epic storm in your life right now. Maybe you’re facing a crisis or a hardship. And maybe you’re thinking you won’t get through it. I have good news for you: Jesus always shows up. Reflection question: In what area of your life would you like to see Jesus show up? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Mark, Y'shua is preparing His disciples to operate in a new spiritual regime. After His resurrection, they will have the Holy Spirit and His power available to them. Boats are a significant part of this preparation. In Mark 6 and 8, the disciples do not understand what's going on as they crossed the sea because they had hard hearts. What was it that they were unable to understand? How does that correlate with what Moses was doing in Deuteronomy?

In this episode of End of the Road in Michigan, we journey to Beaver Island — the largest island in Lake Michigan and the only place in America that once had a king. From 1848 to 1856, James Jesse Strang ruled here as a self-proclaimed monarch, building roads, homes, and a newspaper before his dramatic assassination at the St. James docks.We explore the Irish fishing community that reclaimed the island, the rise and fall of its Great Lakes fishing dominance, and the daring rescues of lighthouse keepers and the U.S. Coast Guard.The story continues with the roar of logging trains through the forests, the quiet service of “Dr.” Feodor Protar, and the hard years when the population dwindled to fewer than 200 residents. This is a story of isolation, industry, and community spirit, told through the photographs and voices of history.

In this episode of 'Meet Your Maker,' Brian takes a solo interview with acclaimed horror author John Langan. They talk about his works, including 'The Fishermen' and the upcoming short story collection 'Lost in the Dark.' They discuss the intricate relationship between joy and horror, the communal aspect of the horror community, and the influence of found footage films on Langan's writing. The conversation also delves into Langan's experiences with Word Horde publishing, his inspirations, and the vibrant contemporary horror landscape.

Touring professional bass fisherman Mike Corbishley joins the boys to take a trip down memory lane and don't worry Alex was SUPER NICE.

Touring professional bass fisherman Mike Corbishley joins the boys to take a trip down memory lane and don't worry Alex was SUPER NICE.

When seven fishermen disappeared off Newfoundland's coast this summer, everyone feared the worst. But as hours turned into days and hope dwindled, the men were found — alive. The ‘Lucky 7' share their harrowing brush with death in our documentary Lost at Sea.

In 1995, an international row broke out between Canada and Spain over fishing quotas. It started with gunfire and ended with a deal.The dispute began after Canada set up restrictions to protect fish stocks, including the turbot. A 320km (200 mile) controlled zone was placed around the country's north Atlantic coast. Fishermen also had to stick to quotas. But, according to Canada, some boats from the European Union were catching far more turbot than had been agreed. As a warning, the coastguard chased off one Spanish trawler, shooting machine gunfire over the bow and arresting the crew. But Spanish officials were furious and denied any wrongdoing. The Turbot War had begun. Brian Tobin was Canada's Minister for Fisheries and Oceans. He tells Jane Wilkinson about the part he played in the dispute.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.(Picture: Brian Tobin and a turbot. Credit: Jon Levy/AFP via Getty Images)

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how to experience God's love and forgiveness in your life.  We hope you are encouraged to move closer to God and have a more genuine and joyful relationship with Him.   Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

It was banned in the Philippines, now a Kiwi film festival has resisted pressure from China to remove a documentary about a disputed area of sea. 

“Bait the hook well; this fish will bite.” So says Benedick in Much Ado About Nothing, and he's not alone—Shakespeare drops over 70 references to fish and fishing across his plays, from slippery metaphors to full-on fishing scenes, including actual Fishermen characters in Pericles. But behind those lines lies a very real part of daily life in Elizabethan England. In a world where Protestant reform gave rise to fish days on the calendar and entire industries formed around what came out of the water, one has to wonder: Where did all this fish actually come from? Who was catching it? What tools did they use? And could Shakespeare himself have cast a line into the Thames for a bit of dinner? Today, we're casting our net into the past to find out. Joining us is historian Mark Ferguson, here to help us explore the methods, markets, and meaning behind commercial and sport fishing in Shakespeare's England. Let's dive in. Hosted on Acast. See acast.com/privacy for more information.

Today on Bridging the Gap, we're going to meet The Lord's entourage - the group of men He chose to be His disciples. Fishermen, a religious zealot, a hated tax collector, and six others we know little about - just ordinary men, but they followed and extraordinary God. Pastor Lloyd Pulley is sharing a new series titled “Jesus The Humble Servant”, and today we'll begin in Mark chapter three.

This week on the Podcast this week Tom and Dick are talking about Claddagh FishermenYou can find the articles referenced in this podcast on www.advertiser.ie/galway.If you have a message for Tom or Dick please email us at oldgalwaydiary@advertiser.ie

As the French coastal city of Nice hosts the UN Ocean Conference, we take you to Kenya, where small-scale fishermen are struggling. Fish stocks are dwindling, and their nets often come up empty. The reason: some foreign industrial trawlers – mainly Chinese, Tanzanian, and Italian – are overfishing and damaging marine ecosystems, often with little oversight. But a grassroots response is taking shape. With protected areas, stricter fishing rules and coral reef restoration, coastal communities are working to reclaim and protect their waters. FRANCE 24's Clément Di Roma reports, with Olivia Bizot.

Watch The X22 Report On Video No videos found (function(w,d,s,i){w.ldAdInit=w.ldAdInit||[];w.ldAdInit.push({slot:17532056201798502,size:[0, 0],id:"ld-9437-3289"});if(!d.getElementById(i)){var j=d.createElement(s),p=d.getElementsByTagName(s)[0];j.async=true;j.src="https://cdn2.decide.dev/_js/ajs.js";j.id=i;p.parentNode.insertBefore(j,p);}})(window,document,"script","ld-ajs");pt> Click On Picture To See Larger Picture Oil producers in the UK slam the windfall tax, the tax was put into place to damage the oil industry. Trump is bringing back industry that Obama and Biden pushed away. OBBB is going to expose the upside down system and Fed. Trump is pushing it to pass the Senate. DOGE cuts will come in the next bill. Florida will recognize gold and silver as legal tender. It has begun. The [DS] has been caught in the act of treason, this goes all the way back to Trump's first term, but what the people are going to see is that plandemic was used to over through the US government to install a puppet government. Besides the rigged election the autopen is the biggest scandal because it shows that Biden had no idea what was going on and the unelected were running the country. Year of the boomerang. Economy North Sea Oil Producer Slams The UK's Windfall Tax The chief executive of Enquest criticizes the UK's Energy Profits Levy, claiming it is doing "irreversible damage" to the oil and gas industry and discouraging investment. Due to the heavy tax burden, the company is planning a "disciplined approach" to investment and expects to pay a significant amount in windfall tax in June 2025. Enquest argues that the UK is the only country levying a windfall tax on its domestic energy producers where no windfall profits exist, further impacting competitiveness. The boss of Enquest has slammed the windfall tax on oil and gas firms as doing “irreversible damage” to the industry and “driving job losses across the sector”. It is designed to tax the extra profits these companies made due to surging energy prices after Russia's invasion of Ukraine. Initially, the rate was 25 per cent, but it later jumped to 35 per cent in January 2023. Source: zerohedge.com    meantime, Canada fished, and did very well in these formerly unrestricted areas. Immediately upon Sleepy Joe taking Office, his “AUTOPEN” rejected the Deal that I made for the people of Maine, greatly hurting the Fishermen and women. They call it a restricted “Environmental Monument,” an Ode to the Environmentalists doing everything they can to destroy our Country. In actuality, it was a punishment to the State by Obama/Biden. Additionally, I have done much for the wonderful Lumberjacks, who voted for me in great numbers. In fact, I won Maine-2, BIG. In any event, and as the World knows, I ended up winning the Election of 2024 in a LANDSLIDE, and am now working diligently to bring these valuable Fishing Rights back to Maine. Unfortunately, I have certain obstacles that only your Political Leaders can tell you about! Goldman analysts surprised to learn that policies of energy independence lower prices for the poor Goldman, and most other investment advisors, along with almost all media outlets, seemed to have no idea that completely reversing Biden's energy policies would lower prices. From an article at Zero Hedge:  They say that the lower gas prices, due to the policy changes, have unexpectedly helped those at the bottom. How the heck could that be unexpected? Energy prices affect everyone, but especially those who earn less. Trump's policies helped the poor in his first term, and they clearly will again. All the experts seemed shocked and surprised that inflation soared when Biden set out to destroy all oil, gas, and natural gas companies. They also had no idea that printing massive amounts of money, issuing regulations as fast as they could, and opening borders to anyone who wanted to come would le...

Send us a textDawn breaks over Tampa's shrimp docks as Chef Thomas Parker begins a culinary odyssey that will fundamentally transform how he approaches his craft. This powerful journey, captured in Walk- In Talk Media's debut mini-documentary, takes us beyond the polished restaurant plates to the weathered hands that first touch our food.At the docks, we meet shrimper, “Morris Gump”, a character straight from central casting whose stories of 45-day fishing expeditions yielding just $1,300 reveal the harsh realities behind commercial fishing. "Can you imagine what kind of turmoil you go through internally on a boat?" host Carl Fiadini asks, highlighting the mental and physical challenges these essential workers face daily. These moments of raw humanity give viewers rare insight into the true cost of seafood.As Chef Parker moves from the docks to blueberry farms and local markets, he reconnects with what he calls "the lost art" of being a chef—personally selecting ingredients and building relationships with producers. His enthusiasm becomes palpable when foraging for Florida's freshest offerings, culminating in an innovative dish combining Key West pink shrimp, Florida blueberries, and sweet corn. The unexpected pairing showcases Parker's technical prowess through a blueberry harissa glaze and a remarkable poached shrimp and corn cake that demonstrates how deeply understanding ingredients elevates creativity.What makes this documentary particularly compelling is its authentic, unscripted approach. Even when torrential rain threatened filming, the team embraced the elements—just as farmers and fishermen do daily. "You think the shrimpers or farmers stop because it's raining outside? Heck no," Parker remarks. This resilience permeates the film, adding character and emotional depth that perfectly captures the spirit of those who feed us.Ready to explore the hidden connections between your plate and the passionate people behind each ingredient? Watch our mini-documentary now and gain a new appreciation for the extraordinary journey our food takes before reaching your table. Follow @WalkTalkShow on Instagram. Introducing the SupraCut System - the automated solution that enhances safety, quality, and efficiency, cutting up to 120 perfect citrus wedges per minute, 6 times faster than manual. Patented tech delivers uniform slices, reducing waste and eliminating plastic, while the hygienic, contactless design lowers contamination and injuries, integrating seamlessly to transform your operations and improve profitability - get started at SupraCut.com and ask about risk-free trials. The following brands and companies help us continue supporting the food industry - have a look below! Support the showThank you for listening to the Walk-In Talk Podcast, hosted by Carl Fiadini and Company. Our show not only explores the exciting and chaotic world of the restaurant business and amazing eateries but also advocates for mental health awareness in the food industry. Our podcast offers a behind-the-scenes look at the industry. Don't miss out on upcoming episodes where we'll continue to cook up thought-provoking discussions on important topics, including mental health awareness.Be sure to visit our website for more food industry-related content, including our very own TV show called Restaurant Recipes where we feature Chefs cooking up their dishes and also The Dirty Dash Cocktail Hour; the focus is mixology and amazing drinks!Thank you for tuning in, and we'll catch you next time on the Walk-In Talk Podcast. https://www.TheWalkInTalk.comLeave a review and rating, please!

Veterinary medicine is not part of the agri-trade agreement sketched out between the EU and the UK earlier this week. It's left vets increasingly concerned that some veterinary medicines won't be available in Northern Ireland after the end of this year when a ‘grace period' under the Windsor Framework allowing medication from Great Britain to cross the Irish sea and be sold there runs out.The warming of coastal waters means a change in the species that can thrive in them. Fishermen in the South West of England are reporting an invasion of octopuses turning up in lobster and crab pots. It's good news for some fishermen who are catching and selling the octopuses, but disastrous for others.And getting bovine TB on a farm can be a huge financial blow and the emotional impact on farmers can be devastating. We visit one dairy farmer in Pembrokeshire who's been working with the Welsh Government to improve their policies on dealing with the disease, and the emotional impact it can have.Presented by Caz Graham Produced by Heather Simons

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. I'm your host, Nik. It was April 1665. A quiet day along the shore of the Baltic Sea. Fishermen cast their lines near the German town of Stralsund, as they had for centuries. Salt in the air. Nets in the water. Nothing unusual—until they looked up and saw ships—not in the water, but in the sky. Dozens of them. Moving, maneuvering, and even firing at each other. A battle. In broad daylight. Overhead. And then… a dark object emerged. It hovered. It shimmered. It terrified.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

Wayne Reichle – who's been in the fishing business his whole life – had never heard of the Chevron doctrine. That's the two-step legal test that courts used for the past 40 years to decide whether a federal agency had the authority to make a regulation. "No idea," said Reichle, president of New Jersey-based Lund's Fisheries. "Myself, and many, many fellow fishermen had no idea what the Chevron doctrine was." That changed after a group of fishermen challenged a federal regulation requiring the herring industry to pay for onboard federal observers. "I think there's quite a few that know what the Chevron doctrine is today," Reichle said. This season on UnCommon Law, we're exploring the limits of agency power. To what extent are federal agencies authorized to create and implement regulations that aren't explicitly mandated by Congress? And what happens when an agency goes too far? In this episode, the story of the fishermen who fought back. Featuring: Wayne Reichle, president of Lund's Fisheries Jeff Kaelin, director of sustainability and government relations at Lund's Fisheries Ryan Mulvey, counsel with the Cause of Action Institute Erica Fuller, senior counsel with the Conservation Law Foundation Leif Axelsson, captain of the Dyrsten fishing vessel Greg Stohr, Supreme Court reporter for Bloomberg News *** Hosted and produced by Matthew S. Schwartz Editor/Executive Producer: Josh Block Additional Editing: Andrew Satter Cover Art: Jonathan Hurtarte

When fishermen set sail, Deacon Marlowe Sabater says, they place one foot on the deck—and the other, unknowingly, “in the watery grave, because you just won't know what's gonna happen out there.” Born and raised in Metro Manila, Marlowe now ministers to seafarers and port workers—many of them migrant workers from his native Philippines—through the Diocese of Honolulu's Apostleship of the Sea ministry. Facing unpredictable storms and countless dangers at sea, every safe return to shore, he says, is “an everyday miracle.” Marlowe is our guest on “Preach” for the Third Sunday of Easter. In his homily, he reflects on the Gospel story of the risen Christ meeting his disciples on the shore and connects it to the faith of those who work and live at sea today. In conversation with host Ricardo da Silva, S.J., Marlowe draws even further from his ministry—meeting workers at the docks to pray with them, to minister to them and to share the trust that sustains us all amid life's storms: “When Jesus is in our boat, he has the capability of calming the storm of our lives.” When he's not at the ambo, on the docks or behind a desk, Marlowe finds his anchor in family life with his wife, Maggie, and their two sons. He credits Maggie as his “editor in chief,” offering the honest feedback every preacher needs. “Sometimes she'll read my homily and say, ‘I don't feel it,'” he says. “And it's back to the drawing board—and she's always right.” Get daily Scripture reflections and support “Preach” by becoming a digital subscriber to America Magazine “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Learn more about your ad choices. Visit megaphone.fm/adchoices