The newest sermons from Reformed Baptist Fellowship of Savannah on SermonAudio.
Using Philippians 2:1-12 and Hebrews 2:5-18 and the Baptist Catechism question 30 we continue to discuss the significance of Christ's humiliation: Born a man, in a low condition, born under the Law, undergoing the miseries of this life, suffering the wrath of God and the cursed death on the cross, buried, and continuing under the power of death for a time.
SUNDAY SCHOOL Using act 2:41-42 and Chapter 26.6 of the 1689 London Baptist Confession of Faith as our source material we take a look at membership and life in the body of Christ and find that the members of the church are saints by calling. They visibly display their obedience, and their profession of faith as a lifelong obligation and expression of their regenerated nature. They live for God and neighbor, and they observe the ordinances commanded in the New Testament. We then take a few minutes to look at the opposing views of the ordinances (sacraments) of the Church.
Using Acts 2:37-42 as our text we define Baptism and teach what Baptist' believe regarding the ordinance. We recognize what it looks like to preach the Gospel. We note the response to the Gospel preached. We are reminded of the promises given to those who receive and believe the Gospel. We recognize the results of Peter's Spirit filled message in the salvation of 3,000 souls, and finally we identify the manifestation of regeneration and salvation in the lives of believer's.
A continuation of looking at the warning passages in the Letter to the Hebrews. This class finishes up a 2 part warning against apostasy as described in Hebrews 6:4-12.
Using Psalm 22 and Isaiah 53 as our text we begin to work our way through Question 30 of the Baptist Catechism: Wherein did Christ's humiliation consist? Answer: Christ's humiliation consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross, in being buried, and continuing under the power of death for a time.
In exercising the authority entrusted to Him, the Lord Jesus, through the ministry of His Word, by His Spirit, calls to Himself out of the world those who are given to Him by His Father. They are called so that they will live before Him in all the ways of obedience that He prescribes for them in His Word. Those who are called He commands to live together in local societies, or churches, for their mutual edification and the fitting conduct of public worship that He requires of them while they are in the world. (1689 LBCF 26.5)
Using Hebrews 5:11-6:3 we are warned of the dangers of apostasy. An apostate is one who seemed to be a believer, was part of the visible Church, participated in the community of faith, and then later rejects Christ and turns away from the truth and leaves the body. In this first of two classes we will see that spiritual immaturity is a major cause of falling away and we are encouraged to strive towards spiritual growth placing all of our faith and trust in God alone to keep and guide us. These warnings and exhortations are profitable for both believers and unbelievers alike.
Question 29: How does Christ execute the office of king? Answer: Christ executes the office of a king, in subduing us to Himself (Acts 15:14, 15, 16), in ruling (Isaiah 33:22), and defending us (Isaiah 32:1, 2), and in restraining and conquering all His and our enemies (1 Corinthians 15:25; Ps. 110.
A continued discussion of Christ being the Head of the Church and identifying those opposed to His truth. Using Chapter 26 paragraph 4 of the 1689 London Baptist Confession of Faith and the biblical citations found within we will turn to the Scriptures to reason through these eternal matters and important doctrines of the faith.
In this second warning passage from the Letter to the Hebrews we are reminded that God has always offered a promise of gracious rest to His people and yet most reject and rebel against His offer of Grace. We are warned that a hard heart is a disobedient heart and leads us away from God. We are reminded that there are things we can do to keep from falling away like paying attention to the warning signs, exhorting and encouraging one another, and never stopping or give up looking to God, the author and finisher of our faith, and source of strength and perseverance.
The Lord Jesus Christ is the head of the church. By the Father's appointment, all authority is conferred on Him in a supreme and sovereign manner to call, institute, order and govern the church. The Pope of Roman Catholicism cannot in any sense be head of the church; rather, he is the antichrist, the man of lawlessness, and the son of destruction, who exalts himself in the church against Christ and all that is called God. The Lord will destroy him with the brightness of His coming. ~1689 London Baptist Confession of Faith 26.4
The sermon explores the transformative power of Jesus, the light of the world, through the story of a man born blind, emphasizing the contrast between those who embrace this light and those who reject it. The message highlights the divine grace that opens eyes to spiritual truth, while simultaneously warning against the consequences of willful blindness and the rejection of God's revelation. Ultimately, the sermon underscores the importance of recognizing Jesus as the Son of Man, the fulfillment of prophecy, and the source of salvation, contrasting the joy of belief with the judgment that awaits those who stubbornly refuse to see.
Question: How does Christ execute the office of a priest? Answer: Christ executes the office of priest in his once offering up himself a sacrifice to satisfy divine justice (Heb. 9:14, 28) and reconcile us to God (Heb. 2:17), and in making continual intercession for us (Heb.7:24, 25). ~The Baptist Catechism Question 28 This class explores the significance of Jesus as our great high priest, emphasizing his unique role in mediating between humanity and God. Drawing from the book of Hebrews, the message highlights that Jesus's single, ultimate sacrifice surpasses the repeated rituals of the Levitical priesthood, offering a better hope and eternal redemption. This class underscores the importance of Christ's continual intercession for believers, assuring them of his unwavering advocacy and the assurance of salvation.
The Book of Hebrews includes six warnings to the Church. Hebrews Chapter 2:1-4 is the first warning. This class reminds us to pay attention that we don't drift away from God, and warns us of our natural tendency as fallen human beings to backslide. We are told that God holds us accountable for our actions, and we are taught that God has spoken clearly in HIs word leaving no one with a right to claim ignorance.
The purest churches under heaven are subject to mixture and error. Some have degenerated so much that they have ceased to be churches of Christ and have become synagogues of Satan. Nevertheless, Christ always has had and will have in this world to the very end a kingdom of those who believe in Him and profess His name. (1689 London Baptist Confession of Faith 26.3) The sermon explores the enduring nature of the church, emphasizing that despite inevitable mixtures of truth and error, Christ consistently builds and preserves His kingdom. Drawing from historical examples like the Pelagians and Reformation figures, the message underscores the importance of returning to Scripture, embracing foundational truths like the Trinity, and standing firm in faith even amidst disagreement. Ultimately, the speaker encourages believers to prioritize Christ's work, recognizing that His promises guarantee the church's perseverance and the ultimate triumph of His truth, even as individuals grapple with evolving beliefs and differing perspectives.
He then answered, "Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see." (John 9:25) The sermon explores the encounter between a man born blind and the Pharisees, highlighting the power of God's grace and the blindness of those who reject it. Drawing from John chapter 9, the message emphasizes that while God's truth can open the eyes of the spiritually blind, those hardened by their own understanding and traditions often choose to remain in darkness, demonstrating the importance of proclaiming the gospel even in the face of rejection. The speaker underscores the need to share God's word without expectation of belief, recognizing that only God can open hearts and minds, and that true discipleship involves both receiving and sharing the light of Christ, even when met with opposition and ridicule.
Question 27: How doth Christ execute the office of a prophet? Answer: Christ executes the office of prophet in revealing to us, by his word and Spirit, the will of God for our salvation (John 1:18; 1 Pet.1:10,11, 12; John 15:15; and 20:31). This class emphasizes the importance of grounding faith in God's word, contrasting it with reliance on fleeting experiences or opinions. Drawing from Hebrews chapter one and the Baptist Catechism, the message highlights Jesus as the ultimate prophet, creator, and ruler, whose promises offer a firm foundation for believers. It urges listeners to trust in Christ's eternal nature and the unwavering truth of scripture, recognizing that the Bible's authority and power lie in its ability to reveal God's will and offer salvation through faith in Jesus.
The class explores the nature of the church, emphasizing its universal and visible aspects, and highlighting the importance of discerning truth amidst error. The message underscores that while the church is susceptible to mixture and doctrinal deviation, Christ consistently maintains a kingdom of true believers. We learn that the church's responsibility is to articulate and defend biblical truth, recognizing that personal beliefs must align with scripture and that ongoing spiritual growth requires vigilance against false teachings and a commitment to hearing what the Spirit says to the churches.
"We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. "While I am in the world, I am the light of the world." (John 9:4-5) The sermon explores the transformative power of encountering Jesus, using the story of a man born blind as a central illustration. It emphasizes that suffering isn't necessarily a consequence of personal sin, but rather an opportunity for God's work to be manifested, highlighting the contrast between light and darkness, life and death, and the importance of obedience to God's word. The message underscores the call to share the good news and the promise of new life through faith in Jesus, ultimately revealing that true sight extends beyond the physical, encompassing spiritual understanding and a renewed purpose to proclaim the gospel.
The catholic—that is, universal—church may be called invisible with respect to the internal work of the Spirit and truth of grace. It consists of the full number of the elect who have been, are, or will be gathered into one under Christ her head. The church is the spouse, the body, the fullness of Him who fills all in all. (1689 LBCF 26.1) This class explores the nature of the church, moving beyond simplistic understandings of a building to define it as the community of believing individuals united under Christ. Drawing from Scripture, the message emphasizes that the church is not only a physical people but a spiritual gathering of the elect, encompassing believers from Alpha to Omega. Christ Jesus is its head and source of salvation. The discussion clarifies that while the church is invisible in its essence, it is also visible through the lives and teachings of its members, encouraging a deeper understanding of belonging to Christ's body and living in accordance with His will.
"Your father Abraham rejoiced to see My day, and he saw it and was glad." So the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?" Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." (John 8:56-58) The sermon centers on the imperative to hear, believe, and keep the word of Jesus, emphasizing that true faith involves recognizing Him as the ultimate authority and the embodiment of God's truth. Drawing from John 8, the message contrasts the rejection of Jesus by those who claimed to know God with the call to embrace Him as the good shepherd and the source of eternal life, highlighting the contrast between outward religious observance and genuine spiritual devotion. Ultimately, the sermon underscores that hearing, believing, and keeping Jesus's word is the path to eternal life and a rejection of it leads to spiritual destruction, with Jesus's declaration, 'Before Abraham was, I am,' serving as a powerful assertion of His divine nature and eternal existence.
The lesson explores the complexities of divorce within a biblical framework, emphasizing that while God hates divorce stemming from sin, He acknowledges its occurrence due to human imperfection and the 'hardness of hearts.' Drawing from passages in Matthew and 1 Corinthians, the message clarifies that divorce may be permissible in cases of sexual immorality or abandonment by an unbelieving spouse, while also highlighting the importance of reconciliation and forgiveness. Ultimately, the sermon underscores the need to balance God's holiness with His grace, recognizing that true restoration and peace are found in Christ, and that individuals should strive to live above reproach, even after experiencing personal failings.
The sermon explores the conflict between genuine faith and superficial adherence to religious tradition, emphasizing that true freedom comes not from inherited privilege or external observance, but from a personal relationship with Christ. Drawing from John 8, the message highlights the distinction between natural and spiritual descendants of Abraham, asserting that only those who abide in Christ's word and practice righteousness are truly children of God, while those who reject His truth remain enslaved to sin and the influence of the devil. Ultimately, the sermon underscores the transformative power of grace and faith, encouraging listeners to recognize their dependence on Christ and to share His message with others, trusting in God's ability to claim those who are lost.
"And I have other sheep, which are not from this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. (John 10:16)
A continued discussion of Marriage using Chapter 25 of the 1689 London Baptist Confession of Faith to point us to a biblical understanding of the Matter.
The sermon explores Jesus' declaration as the "Light of the world," contrasting His divine nature with the blindness of those who cling to earthly understanding. Drawing on Old Testament imagery of light and darkness, the message emphasizes that following Jesus leads to life and truth, while rejecting him results in spiritual death. We are reminded of the importance of believing in Jesus as the sole path to salvation, highlighting the urgency of sharing this light with a world shrouded in darkness and reminding listeners that God's light exposes sin and offers a path to redemption through faith.
Question 26: What offices does Christ execute as our Redeemer? Answer: Christ as our Redeemer executes the offices of a prophet, of a priest, and of king, both in his estate of humiliation and exaltation (Acts 3:22; Heb. 12:25; 2 Cor. 13:3; Heb. 5:5, 6, 7; 7:25; Ps. 2:6; Is. 9:6, 7; Mt. 21:5; Ps. 2:8-11). ~The Baptist Catechism The class explores the multifaceted role of Christ as Redeemer, emphasizing his functions as prophet, priest, and king, both during his earthly life and in his current state of exaltation. Drawing from Psalm 2, Psalm 110 and Hebrews, the message underscores the authority and sufficiency of Christ, highlighting his preordained plan of salvation and the eternal nature of his reign. We are encouraged to trust in Christ alone, recognizing him as the ultimate source of truth and guidance, and to reject the pursuit of additional revelation or intermediaries, affirming that Christ's word and presence are all that is needed for a life of faith and obedience.
Question: What offices doth Christ execute as our Redeemer? Answer: Christ as our Redeemer executes the offices of a prophet, of a priest, and of king, both in his estate of humiliation and exaltation. ~ The Baptist Catechism Question #26
The sermon explores the importance of light and witness to the world in the Christian faith. Drawing from John 8, the message emphasizes Jesus as the light of the world, urging listeners to follow him and share that light with others, while also addressing the significance of understanding God's grace and the consequences of sin, ultimately calling for a turning away from worldly influences and embracing the hope found in Christ.
The sermon explores the momentous occasion of Jesus's triumphal entry into Jerusalem, highlighting the crowd's enthusiastic reception and the significance of the donkey as a fulfillment of Old Testament prophecy. It contrasts the disciples' initial lack of understanding with the later revelation of these truths, emphasizing the importance of spiritual discernment over worldly expectations. The message cautions against relying on societal structures or political agendas to advance faith, urging instead a focus on personal relationship with Christ and a commitment to sharing His message, ultimately revealing a larger picture of God's plan encompassing the entire world.
The sermon explores the biblical foundation of marriage, emphasizing its creation as a union between one man and one woman designed for companionship, procreation, and mutual restraint. Drawing from Genesis and Malachi, the speaker highlights marriage as a reflection of the relationship between Christ and the church, illustrating how it provides a framework for understanding spiritual unity and responsibility. The discussion also addresses the importance of marriage in preventing immorality and the need for believers to grapple with the complexities of marital relationships, ultimately seeking to foster a deeper appreciation for God's design and purpose in marriage.
The sermon explores the complex interplay of sin, justice, and mercy through the lens of the Pericope Adulteress, emphasizing the importance of understanding these theological concepts within the context of grace. The message highlights Jesus's challenge to self-righteous accusers and his compassionate offer of forgiveness to the woman, ultimately demonstrating that true justice is found not in condemnation but in the transformative power of Christ's sacrifice. The speaker encourages listeners to recognize their own sinfulness, embrace God's mercy, and extend that same grace to others, fostering a life of repentance and faith.The sermon explores the complex interplay of sin, justice, and mercy through the lens of the Pericope Adulteress, emphasizing the importance of understanding these theological concepts within the context of grace. Drawing on textual criticism to address the passage's authenticity, the message highlights Jesus's challenge to self-righteous accusers and his compassionate offer of forgiveness to the woman, ultimately demonstrating that true justice is found not in condemnation but in the transformative power of Christ's sacrifice. The speaker encourages listeners to recognize their own sinfulness, embrace God's mercy, and extend that same grace to others, fostering a life of repentance and faith.
Biblically defining sin, justice, and mercy and how important understanding these term are to our salvation and walk with Christ.
The sermon centers on the theological significance of Christ's incarnation, emphasizing his dual nature as fully God and fully man. Drawing from Hebrews 2 and other scriptural passages, the message explores how Jesus, as the Son of God, took on a human body and soul, conceived by the Holy Spirit and born of the Virgin Mary, remaining sinless despite sharing in human frailty. The speaker underscores the necessity of Christ's perfect humanity to fulfill the role of high priest and offer a sinless sacrifice, ultimately highlighting the transformative power of his sacrifice for salvation and sanctification, and the importance of understanding these foundational truths for a deeper understanding of the Christian faith.
Civil magistrates being set up by God for the ends aforesaid; subjection, in all lawful things commanded by them, ought to be yielded by us in the Lord, not only for wrath, but for conscience' sake; and we ought to make supplications and prayers for kings and all that are in authority, that under them we may live a quiet and peaceable life, in all godliness and honesty. (1689 London Baptist Confession of Faith 24.3)
All Scripture is God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness, so that the man of God may be equipped, having been thoroughly equipped for every good work. (2 Timothy 3:16-17)
A reminder that our faith and practice must be founded and empowered by the God-breathed Scriptures.
God, the supreme Lord and King of all the world, has ordained civil magistrates to be under him, over the people, for his own glory and the public good; and to this end has armed them with the power of the sword, for defense and encouragement of them that do good, and for the punishment of evil doers. (1689 London Baptist Confession of Faith 24.1)
Elder Dan Schroeder of Redeemer Baptist Church brings us a message titled And Such Were Some of You from 1 Corinthians 6:11
Mary then took a litra of perfume of very costly pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. (John 12:3)
Whosoever takes an oath warranted by the word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knows to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns. ~1689 LBCF 23.2
A continued discussion of the Baptist Catechism Question 24 and the subject of the person and nature of Jesus Christ our Lord. Heresy never changes and it is through the God breathed Word of God that we find the path of righteousness and life everlasting.
A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calls God to witness what he swears, and to judge him according to the truth or falseness thereof. (1689 London Baptist Confession of Faith 23.1)
Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "bIf anyone is thirsty, let him come to Me and drink. "He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'" (John 7:25-39)
Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die—ever. Do you believe this?" (John 11:25-26)
And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth. (John 1:14)
The sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering their common affairs aforehand, do not only observe a holy rest all day, from their own works, words and thoughts, about their worldly employment and recreations, but are also taken up the whole time in the public and private exercises of his worship, and in the duties of necessity and mercy. ~1689 LBCF 22.8
"Do not judge according to appearance, but judge with righteous judgment." (John 4:24)
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