Podcasts about LSB

June 23, 2026Today's Reading: 1 Timothy 1:12-17 or 1 Peter 5:6-11Daily Lectionary: Proverbs 27:1-24; Prov 28:1-29:27; John 20:1-18The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. (1 Timothy 1:15)In the Name + of Jesus. Amen.St. Paul is not looking for sympathy. When he says he is foremost or chief of sinners, he is not self-deprecating. He is not looking for Timothy to say, “Oh, Paul, no, you aren't that bad. There are worse people than you. Don't talk about yourself that way.” By no means! St. Paul is not looking for sympathy. Paul is not telling Timothy he is the chief of sinners to boast in himself. In fact, Paul's claim that he is the chief of sinners says more about Jesus than it does about Paul. Paul is proclaiming the gospel. Jesus Christ came into the world to save sinners - even him, who persecuted Jesus and His church. God sought to be reconciled with His fallen creation. He sent His only son, Jesus, to do the reconciling. Jesus Christ did not wait until sinners worked hard enough to save themselves. He did not wait until they proved themselves worth saving. God stepped in because we can't save ourselves. And in this, St. Paul boasts and declares it trustworthy and deserving of full acceptance. This gospel is for you as much as it was for St. Paul or Timothy or anyone else. When your conscience is burdened by the knowledge of your sinful condition, take heart. Jesus came into the world to save sinners. When all seems lost and you have failed in your vocations, take heart. Jesus came into the world to save sinners. When death draws near, and you come face to face with your own frailty, take heart. Jesus came into the world to save sinners. He came into the world to save you. Jesus took on our frail human flesh to redeem our inability to fulfill God's commands. Jesus fulfilled the law of God perfectly, that we might be restored. He died and rose, that sinners might die and rise as well, in Holy Baptism. He came into the world to forgive you of your sins and to rescue you from the power of death and the devil. It is trustworthy and worthy of full acceptance: Christ Jesus came into the world to save sinners, to save you. In the Name + of Jesus. Amen.Sin, disturb my soul no longer; I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me since my Baptism did release me in a dear forgiving flood, sprinkling me with Jesus' blood? (LSB 594:2)Deac. Emma Heinz, registrar for Higher Things.

June 22, 2026Today's Reading: Micah 7:18-20Daily Lectionary: Proverbs 25:1-22; Prov: 26:1-28; John 19:23-42“He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea.” (Micah 7:19)In the Name + of Jesus. Amen.Satan's head is crushed by the bruised heel of Christ. That is where your iniquities lie - crushed into dust under the feet of a victorious God. Rotting in the belly of a great fish in the depths of the sea - that is where your sins are. The compassion of our God would put His Son in our place. We should be dead in the grave, punished for our sins. We should be dead in the belly of a fish. But we are not. Instead, Christ takes our iniquities and sins and rids us of them, taking them upon Himself. In His death, he destroys death, and in His rising from the dead, he brings you with Him. The wages of sin is death, but you have been brought into new life. Death cannot hold Christ, and it cannot hold you. God will again have compassion on us. He takes on what we cannot carry. He defeated sin, death, and the devil. He, the God of life and light, shines forth into the darkness of sin and death and cannot be overcome. Those things that seek to crush and drown us have come undone. In Holy Baptism, water, which would kill us, unites with God's Word to make us alive. Old Adam is drowned and dies, and the New Man is dragged out of the water, leaving the wages of sin to sink to the depths of the sea.God looks upon sinners with compassion and love. We deserve to be crushed under His feet and thrown into the sea because we are sinful by nature. But instead, our sin and iniquity, which we have never lived without (in sin did my mother conceive me), is now dust and sand, cast into the sea. God looks upon us in love. He looks upon us and sees His Son. He does not consider your sin or iniquity. He forgives you and renews you. He is steadfast and immovable. He has made you His own, and He will not forget you. In the Name + of Jesus. Amen.In a wat'ry grave are buried all our sins that Jesus carried: Christ, the Ark of Life, has ferried us across death's raging flood. (LSB 597:3)Deac. Emma Heinz, registrar for Higher Things.

God has attached His name, honor, and reputation to His people; and that reality cannot help but shape our prayers—and our expectations of God. "O Lord, listen! O Lord, forgive! O Lord, give heed and take action! For Your own sake, O my God, do not delay...," Daniel 9:19 (LSB). As Daniel realized Israel's exile was nearing its promised end, he also recognized that God's people were not ready to receive the renewal God had promised. Unrepentance and complacency characterized many in exile when humble, penitent loyalty was in order. So Daniel prayed. In the opening verses of Daniel 9, we saw how Daniel's private character led him to pray. This week, we'll see specifically how he prays—and what his prayer teaches us. His prayer, recorded in Daniel 9, is a model prayer for God's people, especially those experiencing His discipline, longing for His deliverance, and seeking renewal from His hand. This Lord's Day, we'll return to our study of Daniel 9, focusing on what to pray when God's people have drifted from Him, are slow to acknowledge their sin, and seem unprepared to receive the renewal He has promised. Join us as we consider, "Back to the Future: How to Pray in the Dark." Prepare for Sunday: Read and meditate on Daniel 9:4-19. How, specifically, should the church pray as Daniel prayed? What does this prayer proclaim about God? What does this prayer acknowledge about His covenant people? Why do you think Daniel included himself in this prayer of corporate confession? What anchors Daniel's confidence in God's response? Note: This Sunday we'll also come to the Lord's Table and rejoice in the very promises Daniel's prayer highlights. Let's prepare

June 20, 2026Today's Reading: Introit for Trinity 3 - Psalm 25:1-2a, 5b, 15, 20; antiphon: Psalm 25:16, 18Daily Lectionary: Proverbs 22:22-23:12; John 18:15-40“Turn to me and be gracious to me, for I am lonely and afflicted. Consider my affliction and my trouble, and forgive all my sins.” (Psalm 25:16, 18)In the Name + of Jesus. Amen.Loneliness hurts. Suffering hurts. Having troubles hurts. Knowing I've sinned hurts. Being sinned against hurts. There is a lot of hurt in this broken world. Life can often hurt. It is such a gift, then, to realize that God gives us the psalms to pray, sing, and meditate upon. In today's verses, we have the words we need to cry out to God. We get to admit that we are alone and bothered. We get to be honest about what is hurting us and causing us pain. We can share all that burdens us; we can call out when we feel troubled and are in need of forgiveness. We can say that we need help. It is amazing to realize that just as God gives us these words to pray and use, He also promises to hear us when we talk to Him. In fact, He longs to hear our hurts and cares. He loves us and desires for us to bring all that we carry to Him. In fact, He would not have us carry our sins and our burdens at all. He gives them to His Son, our Savior Jesus. And Jesus willingly carries them all to the cross, where He pays for them with His life. He defeats all that is broken by defeating death. He pays the price for our sin and reconciles us to the Father. We died and rose with Jesus and are now mercied, loved, and forgiven. We pray with confidence and hope. We are not alone. Every day, we live under the weight of sin. Luther's Small Catechism teaches us that our Old Adam must DAILY be drowned and die; we continue to struggle with sin and sadness. And yet, the grace that we have from our loving and merciful Heavenly Father is new every morning. We remember our Baptism and cling to the promises that we have in Jesus. We have an attentive, loving, and compassionate God. He hears our prayers and fulfills His promises. We go to the Divine Service and our hope is renewed; we hear our sins forgiven, we hear of the promises and works of God, we eat Jesus' Body and Blood. We are given good Gifts from our loving, Heavenly Father, who hears our prayers and promises to never leave us nor forsake us.In the Name + of Jesus. Amen.Sing praise to God, the highest good, The author of creation, The God of love who understood Our need for His salvation. With healing balm our souls He fills And ev're faithful murmur stills: To God all praise and glory! (LSB 819:1)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

The Joint Readiness Training Center is pleased to present the one-hundredth-and-sixty-fourth episode to air on ‘The Crucible - The JRTC Experience.' Hosted by MAJ Amy Beatty, the G-4 Senior Sustainment Planner from Plans / Exercise Maneuver Control Task Force on behalf of the Commander of Ops Group (COG). Today's guest is the Battalion Commander for the 82nd Light Support Battalion, LTC Peter van Howe.   The 82nd Light Support Battalion (LSB), formerly the 82nd Brigade Support Battalion (BSB), serves as the sustainment backbone of the 3rd Mobile Brigade Combat Team, 82nd Airborne Division, providing logistics, maintenance, medical, transportation, and distribution support to enable the brigade's rapid deployment and expeditionary operations worldwide. Known by its Hollywood call-sign, “Gator,” the battalion has a long history of supporting airborne and contingency operations, ensuring paratroopers can seize, hold, and fight from key terrain under austere conditions. As the Army transitions from the BSB to the LSB construct, the battalion continues to evolve its sustainment capabilities to support dispersed operations, contested logistics, and prolonged combat against peer threats. The battalion's motto, “Service to the Line,” reflects its enduring commitment to projecting, generating, and preserving combat power for the brigade, ensuring maneuver forces remain lethal, mobile, and ready to fight whenever and wherever the Nation calls.   This episode explores the employment of the Light Support Battalion (LSB) and how sustainment formations are adapting to survive and sustain maneuver forces on the modern battlefield. The discussion focuses on base cluster design, command and control, survivability, distribution operations, and the constant balance between protection and sustainment throughput. Leaders examine different approaches to organizing the Brigade Support Area, emphasizing that there is no single solution and that sustainment leaders must remain flexible based on the enemy situation, terrain, mission requirements, and available resources. Topics include dispersed versus consolidated support areas, use of forward logistics elements, deception operations, engineer support, survivability positions, signature management, and the employment of decoy command posts. A recurring theme throughout the episode is that sustainment formations must think and fight like maneuver formations, continuously adapting their posture to maintain survivability while preserving the ability to project, generate, and preserve combat power for the brigade.    The conversation also focuses on the critical relationship between maneuver units and the sustainment enterprise. Leaders discuss the importance of accurate LOGSTAT reporting, synchronization across echelons, understanding the roles of the S4, Support Operations Officer (SPO), G4, and G8, and ensuring sustainment is integrated into planning from the outset. Additional topics include running estimates, logistics common operating pictures, rehearsals, battle rhythm events, sustainment forecasting, and the role of NCOs in MDMP. The episode highlights how sustainment success depends on shared understanding, continuous communication, and deliberate synchronization in time and space. Ultimately, the discussion reinforces that the LSB is far more than a logistics provider—it is a combat multiplier that enables brigade operations by ensuring forces can continue to fight, move, communicate, recover, and sustain themselves throughout prolonged operations against a capable peer threat.      Part of S05 “Beans, Bullets, Band-Aids, Batteries, Water, & Fuel” series.   For additional information and insights from this episode, please check-out our Instagram page @the_jrtc_crucible_podcast.   Be sure to follow us on social media to keep up with the latest warfighting TTPs learned through the crucible that is the Joint Readiness Training Center.   Follow us by going to: https://linktr.ee/jrtc and then selecting your preferred podcast format.   Again, we'd like to thank our guests for participating. Don't forget to like, subscribe, and review us wherever you listen or watch your podcasts — and be sure to stay tuned for more in the near future.   “The Crucible – The JRTC Experience” is a product of the Joint Readiness Training Center.

June 19, 2026Today's Reading: John 18:1-14Daily Lectionary: Proverbs 22:1-21; John 18:1-14“So Jesus said to Peter, ‘Put your sword into its sheath; shall I not drink the cup that the Father has given me?'” (John 18:11)In the Name + of Jesus. Amen.Whenever Peter is involved, I usually end up cringing, feeling embarrassed on his behalf, or trying to justify his choices (because I see myself in them). Here's the thing. Peter always seems to try. He walks out of the boat and onto the water to Jesus…only to look down and start to panic. He declares that Jesus is the Christ…and then suggests that Jesus shouldn't go to the cross. He's so sure that he is going to boldly claim his connection to Jesus…only to deny Jesus three times (just like Jesus foretold). And here, in this moment in the garden, he ‘tries again.' He cuts off the ear. Of a servant. Yikes, Peter. And here is where I would love to try and justify Peter's actions - all of them. ‘At least he's trying.' Or ‘he did his best.' Or ‘he didn't get things all the way wrong…all the time.' Yeah, I don't believe these excuses either. And here's the thing - the reality is, sinners trying…usually results in failure. We sure do try our best (well, some of the time), and yet nothing works out perfectly. Life is still usually messy. And hard. And awkward. And not quite right. Yeah, now we are starting to get it... Look at the rest of the statement that Jesus says to Peter: Shall I not drink the cup that the Father has given me? Here's the thing. God had a plan for salvation, and it doesn't involve us trying. There is no ‘cooperation' or ‘partnership.' God's plan. God's work. For us. When we ‘try,' specifically in our salvation, we are always going to be wrong. In fact, the idea that we even could try is wrong. God's Word clearly teaches us that we were dead in our trespasses - dead things can't try. So, what does this mean? Are we just stuck being a bunch of awkward Peters - trying and (usually) failing? Rest, dear redeemed one. Your salvation is perfectly complete in Jesus. God the Father poured out His wrath on Jesus, and Jesus took it. Jesus died. Jesus rose. Jesus lives. For you. There is no trying or needing to try as you look in faith to Jesus. You have been reconciled. It is a gift. It is yours in your Baptism. It is yours in Jesus' Body and Blood. So now, you do get to try - but it's for your neighbor and it isn't to earn anything. Out of the love and mercy that you receive from God, through Jesus, you try, and you love those around you. It won't be perfect on this side of glory, but it will be redeemed. Thanks be to God. In the Name + of Jesus. Amen.Be of good cheer, for God's own Son Forgives all sins which you have done; And justified by Jesus' blood, Your Baptism grants the highest good. (LSB 571:4)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 18, 2026Today's Reading: Catechism: The Lord's Prayer - 5th PetitionDaily Lectionary: Proverbs 20:5-25; Proverbs 21:1-31; John 17:1-26And forgive us our trespasses as we forgive those who trespass against us. (The Fifth Petition, The Lord's Prayer) In the Name + of Jesus. Amen.Jesus taught us to pray boldly. We are coming to the Father with these words ‘‘forgive us our trespasses.' We aren't bartering. We aren't conjoling. We aren't suggesting that ‘we'll get the tab next time.' Nope. We are begging that our sins be forgiven. We are stating it plainly: I have sins. A lot of sins. Forgive me. It is only from the mercy of God that we can continue to live and breathe and enjoy what He has given us. Without it, we would easily succumb to the weight of shame, despair, guilt, or even arrogance that our sins would demand. When we pray this Petition, we are rightly acknowledging that we have sinned and we need something outside of ourselves to get rid of our mess. It is such a gift, then, to know that Jesus taught us to pray this way because He knows God will hear us and answer our prayer! Jesus is our rescuer! He is the payment for our sins. He is the only one who can tell the Father: yep, that person is covered. I paid for her sins. He is one of mine, so he is one of yours. In Baptism, your Old Adam was drowned and died; a New Man was created. You, dear saint, belong to Christ and are therefore holy before God the Father. You get to come to Him in your darkest hour and trust in Jesus' Death and Resurrection for you. You get to pray with confidence; in Jesus, your sins are forgiven, and your prayers are heard. It is from that overflowing well - that unending grace and mercy - that we then turn to our neighbor and forgive them, too. We trust, we believe, and, in faith, we cling to the truth that our Father hears this prayer and does indeed forgive our sins. We then turn to those who have hurt us and share it with them, too. We know the power of sin, shame, and guilt - and we declare to those who are under it: there is forgiveness. Jesus paid for that sin. You are mercied. You are loved. You are forgiven - just like I am. Pray this Petition with boldness and humility; cling to the promises that are yours in Jesus, remembering that it is through Him that you get to approach the Father and know that His Gifts are for you. And then? Share that Good News with those around you! In the Name + of Jesus. Amen.I, a sinner, come to Thee With a penitent confession. Savior, mercy show to me; Grant for all my sins remission. Let these words my soul relieve: Jesus sinners doth receive. (LSB 609:4) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 17, 2026Today's Reading: John 16:17-33Daily Lectionary: Proverbs 17:1-28; Proverbs 18:1-20:4; John 16:17-33“For the Father himself loves you, because you have loved me and have believed that I came from God. I came from the Father and have come into the world, and now I am leaving the world and going to the Father.” (John 16:27-28)In the Name + of Jesus. Amen.How amazing are these words!?! Jesus is vouching FOR US! He is claiming us before our Heavenly Father. The Creator of the world. The Holy and Perfect God. The Author of Life. This is an amazing gift. God the Father loves YOU. YOU belong to Jesus. In your Baptism, you are covered with Jesus - holy, blameless, and perfect. When God the Father sees you, He sees His Son, our Savior Jesus, and loves. In Communion, you are given Jesus' Body and Blood for your salvation. You are a guest at God's Table and get to feast on His gifts! Jesus was at the creation of the world; Jesus is the Word. Jesus knew what the cost would be once sin entered into the world. Jesus knew He would have to leave His Father, take on flesh, live a blameless life, die a terrible death, and rise again. He knew this was the plan to save sinners from eternal death. And in these verses, as He talks with His disciples before His Death, Resurrection, and Ascension, Jesus is declaring that it is going to happen. He is declaring that you are loved. As we live in this sin-broken world, it can be hard to remember that we are loved. It seems as though all around us, everything is coming apart. We sin daily. We are daily sinned against. Something always hurts. Something always seems to go wrong. Our feelings lie to us. The world would have us focus on just today and wallow in despair. The devil would have us believe the lies that we aren't enough. But the Truth is not found in our feelings, the world, or in the lies of the devil. We are not without hope. In your moments of brokenness, remember your Baptism. Remember that you are not alone. You are covered by Christ and are seen by God the Father. You have the Holy Spirit, and in faith, you pray and cry out to a listening and faithful God. You are loved. Cling to the Truth, even if (and when) your feelings would want to declare something else. Be in God's Word; rejoice in the gift that is God's Law and Gospel for you. Remember that you have been claimed by Jesus, and God the Father rejoices that you are His. In the Name + of Jesus. Amen.Christ, the way that leads unfailing To the Father's house on high, Christ, the truth that frees the captive, Christ, the life that cannot die. Mediator to the Father, Sacrifice and great High Priest: Lead us to Your heav'nly mansions, There to share Your wedding feast. (LSB 540:5)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 16, 2026Today's Reading: Ephesians 2:13-22 or 1 John 3:13-18Daily Lectionary: Proverbs 16:1-24; John 16:1-16“But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.” (Ephesians 2:13)In the Name + of Jesus. Amen.Have you ever been excluded? Perhaps you were picked last for a game or event. Maybe your interests aren't ones that are seen as ‘cool.' Or maybe the issue is bigger than that. Your parents are divorced, and you always seem to be back and forth - not really able to settle into one place. Or, you have had to move away from your friends, your school, and your familiar community. Separation is hard. If you aren't ‘in,' then you are ‘out,' and that is difficult. Paul is writing to the church in Ephesus. And these words—these bold statements of inclusion—are pretty shocking. Paul is declaring that the Gospel is for Gentiles, too. He is saying that Jesus' Blood covers all people; God's love ties together that which was broken or segmented. He is reminding the Jews and the Gentiles that their focus needs to be on the promises of God, which are for all people. The Gentiles had always been ‘out,' but the Jews had had their seasons of exile and separation, too. And yet now, all is united. Now, the promises have been fulfilled, Jesus paid for the sins of the whole world, and there is no need for separation anymore. It would seem that everyone then and now would rejoice at these words. God has brought all to Himself, and there is no need to distinguish or separate. And yet, we sinners like putting each other in boxes. Whether it's by interests, looks, heritage, or some other artificial measurement that we've constructed, we like to compare and contrast. We want to be accepted - even if that means excluding someone else. Repent, dear chosen ones! For God has more forgiveness than you have sin. Jesus' Blood does indeed cover all. He has brought you to Himself - and there is room for more. Rest in your Baptism; Jesus has covered you and claimed you as His. Invite and include those around you - for God's desire is for all to be saved. You get to look at your neighbors, even in their differences, with joy and love. God has destroyed all that would separate or keep others ‘far off.' Share the Good News that Jesus is for all sinners - for those far off, and for you too. In the Name + of Jesus. Amen.In Baptism we now put on Christ Our shame is fully covered With all that He once sacrificed And freely for us suffered, For here the flood of His own blood Now makes us holy, right, and good Before our heav'nly Father. (LSB 596:4) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 15, 2026Today's Reading: Proverbs 9:1-10Daily Lectionary:Proverbs 15:1-29;  John 15:12-27“The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.” (Proverbs 9:10)In the Name + of Jesus. Amen.Have you ever had a conversation with a toddler? They are sure of everything. They know how to put on their shoes. They know how to get dressed. They know what they want to eat. They KNOW! And yet, would you eat a meal that was prepared by a toddler? Would you feel safe with a doctor who was a toddler? You see what I mean, right? Being two or three years old does not make you an expert in, well, anything. Here's the truth, though. You aren't an expert either. You may be older than two, but are you still a sinner? (Martin Luther, in the Small Catechism, invites us to consider our lives according to the Ten Commandments…how's that going for you?) You make mistakes. You still hurt yourself and your neighbors. Age doesn't mean maturity or expertise. So how do we become wise? How can we know what is true? Those are great questions. And our reading today teaches us: start with God and His Word. When we start with God, we realize that we are dependent, humble, begging creatures who, without merit or worthiness, implore their Creator for mercy. In fact, Romans 5 teaches us that we were enemies of God - we were dead - when He chose us, redeemed us, and saved us. Indeed, when we start with God, we realize that we are nothing on our own. We have no knowledge. We have no skills. We have no wisdom. God's Word teaches us who He is and who we are. Start there. Be reminded that God is just, compassionate, and merciful. Be reminded that He made you and sustains your body and life. Be reminded that in Baptism, you are covered by Jesus' Blood and have been given the Holy Spirit. When you start there, you are then equipped to serve your neighbors. Rejoice as a student! Celebrate the roles you have in your family. Recognize the gifts you have to be on a team, in a class, or at a job. Rest in the knowledge that God is God and you are not; receive what He gives and use those gifts to love those around you (whom He has also given). Wisdom is indeed fearing and trusting God. In the Name + of Jesus. Amen.Yea, Lord, ‘twas Thy rich bounty gave My body, soul, and all I have In this poor life of labor. Lord, grant that I in ev'ry place May glorify Thy lavish grace And help and serve my neighbor. Let no false doctrine me beguile; Let Satan not my soul defile. Give strength and patience unto me To bear my cross and follow Thee. Lord Jesus Christ, my God and Lord, my God and Lord, In death Thy comfort still afford. (LSB 708:2) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 13, 2026Today's Reading: Introit for Trinity 2 - Psalm 18:1-2a, 27, 30a, 49; antiphon: Psalm 18:18b-19Daily Lectionary: Proverbs 13:1-25; John 14:18-31“I love you, O LORD, my strength. The LORD is my rock and my fortress and my deliverer,” (Psalm 18:1-2a) In the Name + of Jesus. Amen.These are words of witness. They speak of who God is and what He does for His people. The Lord is our strength. And yet, I get caught in the lie of independence and self-reliance. I want to believe that *I* am strong. I want to believe that *I* can be brave, powerful, and mighty. And yet, in my most quiet thoughts - I know that I am not. I know that I am weak, I struggle, and I am not enough. When I look at myself, when I rely on myself, when I think only of myself - I cannot be strong. The Third Article of the Creed teaches us that we ‘cannot by our own reason or strength believe in Jesus Christ or come to Him.' We are weak. In fact, in sin, we are dead. So this first verse in Psalm 18 is a gift - it reminds us that we don't have to be strong. In fact, we have the Lord who is strength. It is in Him that we are brought to new life and are made holy. We lean on Him and trust in Him; we are indeed strong in God. His might is given to us. The next verse speaks of God as our rock, fortress, and deliverer. Living in this broken world is hard. Sin hurts. This week has been rough. I have sinned, and I have been sinned against. It can often feel like there is no safe place to go. And yet, we are reminded that we are in Christ. He is our safe place. Church is where we receive His Gifts; we are forgiven, redeemed, loved, and shown mercy. We are delivered from evil and kept safe in God's House. Indeed, God is immovable - His character does not change. He is the protection that is needed from all that would hurt, harm, or kill. He is the only one who can deliver us, who can rescue us, from the brokenness of sin. God is your strength, your rock, your fortress, and your deliverer. When you attend the Divine Service, rest in the safety of God's Word and His promises. Trust that your Baptism is your identity and God's Word of Absolution is for you. Jesus' Body and Blood is yours; eat and drink His promise. You are not alone, but are protected, loved, and safe in Jesus. In the Name + of Jesus. Amen.“Fear not! I am with you, O be not dismayed, For I am your God and will still give you aid; I'll strengthen you, help you, and cause you to stand, Upheld by My righteous, omnipotent hand. (LSB 728:2) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 12, 2026Today's Reading: Catechism: The Lord's Prayer - 4th PetitionDaily Lectionary: Proverbs 10:1-23; Proverbs 11:1-12:28; John 14:1-17What does this mean? God certainly gives daily bread to everyone without our prayers, even to all evil people, but we pray in this petition that God would lead us to realize this and to receive our daily bread with thanksgiving. In the Name + of Jesus. Amen.We need to be reminded to be grateful. Ouch. A quick ‘thanks,' is sufficient, right? I do have other things to get done - I have money to make, groceries to buy, errands to run…I'm taking care of my life! Hmmm. Maybe this Petition is worth some time and reflection. In the Lord's Prayer, we are given the Petition ‘Give us this day our daily bread.' This is not some type of magic incantation that allows pizza to softly float down to our dinner tables. No, this is a reminder that God DOES give us what we need. Our daily needs are met. Furthermore, none of this is done with our control or effort. As Luther explains, God certainly gives without our prayers.We are given this Petition so we might pause and reflect on God's character. God is merciful, abundant, and loving. He gives more than we can even imagine. He had a plan for our salvation before the world even existed. He certainly provides for our needs of body and soul. When we are tempted to think about our own efforts in ‘meeting our needs,' we should repent. We must remember that it is God who provides the sunshine, air, dirt, and seeds that will one day be wheat for flour (for that pizza!). It is God who equips farmers, truck drivers, and store owners - all those who help us find the food that is necessary for sustaining our bodies (which are also Gifts from God). And this Petition reminds us that God gives us ALL that is needed for our body and life - not *only* the food that we daily receive. Indeed, this part of the Lord's Prayer is a powerful and humbling reminder that God is in control, and this is good. God knows our needs and meets them - without our asking, our assistance, or even our thanks. We get to reflect on all that God gives and all that He is, and then give Him thanksgiving. We are reminded of who He is: the One who sent His own perfect Son to die in the place of sinners. The one who defeated sin, death, and the power of the devil for us. The one who calls us His own in Baptism and feeds us Jesus' Body and Blood. Yes! We have so much to give thanks for - we have a generous and loving God! In the Name + of Jesus. Amen.God makes the clouds rain goodness, The deserts bloom and spring, The hills leap up in gladness, The valleys laugh and sing. God fills them with His fullness, All things with large increase; He crowns the year with blessing, With plenty and with peace. (LSB 893:2)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 11, 2026Today's Reading: Mark 6:7-13Daily Lectionary: Proverbs 9:1-18; John 13:21-38“And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.” (Mark 6:7) In the Name + of Jesus. Amen.Disciples are followers of Jesus - literally. Before Jesus' ascension, the disciples went where He went. They did what He did. He taught, they listened. In this account in Mark, Jesus sends out the Twelve apostles. These men were disciples, but being an apostle meant that they were sent out to teach and to preach. They were given authority by Jesus and were given directions by Jesus. Today, we remember the Apostle Barnabas. This is the guy who ‘vouched' for Saul. In the early church, after Jesus ascended into heaven, there was a lot of persecution. You may remember that Saul was a high-ranking Jewish leader who had made it his mission to hunt disciples of Jesus and punish them, even to death. And yet, Jesus comes to Saul and confronts him about his sins. Jesus calls Saul to be one of His disciples—and even more—to be an apostle. Saul (later named Paul) was going to preach about Jesus; he was called out of darkness into God's light. We sinners tend to be skeptical; the disciples in the early church did too. Did Paul *really* meet Jesus? Was he *actually* a believer? The disciples in Jerusalem, at the time of Paul's conversion, were afraid. Paul wants to join these disciples, but they don't believe him. However, Barnabas is not going to stay silent. Barnabas greets Paul, brings him to the other disciples, and witnesses to what he knows happened. He teaches his fellow disciples (and apostles) the truth that Jesus does indeed change hearts and minds. He declares that Jesus did, in fact, call Paul to be an apostle. You probably aren't an apostle, but you are a disciple of Jesus. You get to continue learning from His Word, receiving His Gifts, and witnessing about what is true. In your Baptism, you are safely tucked into God's family, and nothing can take that away. From that place, then, you can be bold to speak about Jesus. You can declare that He does forgive sins, He does keep His promises, and He is the Savior of the world. You can be like Barnabas - speak of what is true and real. Point to Jesus' Death and Resurrection. Speak of yourself as a redeemed sinner. Speak to the neighbors you have been given - in your school, your home, your neighborhood, your community - and tell the Good News of Jesus for sinners. You get to be a disciple; you receive God's good Gifts, and you get to then share His love with all that you meet. In the Name + of Jesus. Amen.How clear is our vocation, Lord, When once we heed your call: To live according to Your Word And daily learn, refreshed, restored, That You are Lord of all, And will not let us fall. (LSB 853:1) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 10, 2026Today's Reading: John 13:1-20Daily Lectionary: Proverbs 8:22-36; John 13:1-20“Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.” (John 13:1) In the Name + of Jesus. Amen.Do you get anxious before a big event? Maybe you get really excited; all those butterflies of anticipation are fluttering in your stomach. You have a big test, a big game, a fancy dinner, or a presentation… something big is coming, and you know that it matters. Sometimes, in our desire to focus, we forget about other people or other things. Washing the dishes? Later, I have a paper to finish. Walking the dog? Later, I have an important dinner to get ready for. We focus on our next big moment and nothing else. In today's reading, Jesus knows what is coming; His ‘big event' is His crucifixion. This has been the plan of salvation since before the world was created, and now the time had come. And yet, who is His focus? Where does He spend His last hours before death? Jesus “loved them to the end.” Jesus, knowing all that is about to happen, stays focused on those whom He loves. In John 13, Jesus washes the feet of the disciples. He shows, yet again, what it means to love sacrificially. He shows what it means to love and care for your neighbors. He continues to teach and to serve His disciples. He knows what His next hours are going to include, but He continues to love. He teaches the disciples that this is an example to them (and to us) - that we are to serve others. Jesus says in John 13:20 that, ‘truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.' You have received the one whom Jesus sends - you have been given the Holy Spirit! In your Baptism, you are made clean and declared holy; you are covered by Jesus and bear God's name. You are one of Jesus' own. On the cross, it was for you that Jesus willingly hung and willingly died. In the Resurrection, it is you that He brings into new life and unto life eternal. You are one for whom Jesus died. You are loved. And Jesus will indeed love you to the end. In the Name + of Jesus. Amen.“Yes, Father, yes, most willingly I'll bear what You command Me. My will conforms to Your decree, I'll do what You have asked Me.” O wondrous Love, what have you done! The Father offers up His Son, Desiring our salvation. O Love, how strong You are to save! You lay the One into the grave Who built the earth's foundation. (LSB 438:3) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 9, 2026Today's Reading: 1 John 4:16-21Daily Lectionary: Proverbs 8:1-21; John 12:36b-50“We love because he first loved us.” (1 John 4:19)In the Name + of Jesus. Amen.I have to admit, I like to be first. In school, I liked it when I was done with my homework first, and I liked it when I ran a race and got first place. Even now, I like it when my favorite team gets first. I want to win. I want to be the best, and being first is definitely the best. And yet, this short verse in 1 John says that someone else was first. This verse says that I can love, can know love, and can give love only because someone else did it first. This verse says that He loved me and He loved you. This verse is clear - I wasn't the first to love. When I stop and think about it, this verse tells me that being first isn't really the point. When I admitted to liking to be first, to always winning, I was also admitting that my mindset is selfish. If I am winning, then everyone around me has to be losing. I'm not thinking about them; I am only thinking about me. Maybe I don't know what love is, because that definitely isn't love. These verses in 1 John teach us about what love is - about who love is. It isn't about winning, and it isn't about me (or you) being the best. Instead, love is sacrificial. Love is reassuring and is hope without fear. There is no competition in love. God is love. Love lays down His life so that others (sinners…you…me) can live. Love is given freely and is good. Love looks like something - it looks like Jesus on the cross. Love looks like an empty tomb. Love looks like God's Word and water. Love is in, with, and under Bread and Wine. God's plan to love is shown in the mercies and grace that are ours every day. It's a good thing that God loved us first. It's a good thing that before we were born or could even think about what love is and how we might have it, God loved and planned for our rescue. Now, I can know and you can know that love is resting in God, in His promises, and in His work, not our own. Then, out of that love, comes love for our neighbors. We get to look around, not at ourselves, and see the needs of those around us. We get to rejoice in the love we have and then share it with others. God loved you first, and that is very good. And, now you get to love too. In the Name + of Jesus. Amen.Jesus loves me! This I know, For the Bible tells me so. Little ones to Him belong; They are weak, but He is strong. Yes, Jesus loves me! Yes, Jesus loves me! Yes, Jesus loves me! The Bible tells me so. (LSB 588:1)Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

June 8, 2026Today's Reading: Genesis 15:1-6Daily Lectionary: Proverbs 5:1-23; Proverbs 6:1-7:27; John 12:20-36a“But Abram said, ‘O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?'” (Genesis 15:2)In the Name + of Jesus. Amen.Perhaps Abram has a point. At age 75, he was called by God to leave his home and travel to a new land, but life has been fraught with problems. There was a famine, so Abram found himself in Egypt, where that (first) awkward encounter between the Pharaoh and Sarai happened. And then, Abram has to rescue his nephew Lot from war in Sodom and Gomorrah. What about the promises of being a great nation, being blessed, and having his name be great? Ever since Abram listened to God, it has been one issue after another; there doesn't seem to be any follow-through on those promises. In today's reading, God is making promises again: Fear not, Abram, I am your shield; your reward shall be very great.” But Abram pushes back: But God…what will you give me? I don't even have an heir of my own!Here's the thing. We sinners like to develop our own timelines and our own measuring sticks. Abram wanted those promises fulfilled now. He wanted what was coming to him. He wanted proof and assurance that this was going to be worth it. Abram is having doubts; he and Sarai hadn't had a child yet - how could they possibly be the great nation that God had promised? Abram doubts. You and I doubt too. Why is my life full of suffering? Why is the Christian life hard? When will I receive what God has promised? The rest of today's reading is the comfort we need. Abram expresses his doubts, and God hears them! God's character is one of mercy and patience. While Abram had no ‘right' to question God or worry about what was going to happen, God met Abram's question with assurances. God gave Abram more promises - Abram, you will have your own son. You will have more descendants than stars in the sky. And even more amazing - when Abram believes these words from God, God counts his belief as righteousness! What about for you? What about when you ask questions, worry, and doubt? God answers you, too. Remember your Baptism. You are named as a Child of God and covered by Jesus. Go to the Divine Service and hear God's Word of Law and Gospel for you. Be reminded that you are a sinner - one for whom Jesus bled and died. Rejoice that you are a saint and that Jesus' resurrection is yours also. Take and eat Jesus' Body and Blood. Believe in the One who always keeps His promises and always hears your prayers. God is faithful.In the Name + of Jesus. Amen.God gives me my days of gladness, And I will Trust Him still When He sends me sadness, God is good; His love attends me Day by day, Come what may, Guides me and defends me. (LSB 756:3) Deac. Sarah Longmire, Curricula Curator for Higher Things and Director of Family Life at St. Matthew Lutheran Church in Lee's Summit, MO.

How God's people respond to prophecy—especially prophecy portending hardship—reveals where ultimate priorities lie. Some respond in fear to warnings of coming tribulation, while others respond with speculative diagnoses that match today's headlines with Bible prophecy. Daniel responded with faith in God's character and confidence in His promises; he prayed in the direction of both. "So I gave my face to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth, and ashes," Daniel 9:3 (LSB). God gave Daniel prophetic visions of Israel's scary future not to satisfy his curiosity, but to realign His people to His priorities, and strengthen their faithfulness to Him. That's why Daniel's prayer in Chapter 9 shows the same pattern we find in the apostles praying Psalm 2, in John's vision of heaven, and in Christ's instruction to His disciples concerning prayer. When God promises His people something, we're meant to think and pray in the direction of those promises, letting His word direct our petitions, and then our lives. This Lord's Day, we'll begin our look at Daniel 9, starting with a prayer that precedes one of the Old Testament's clear prophecies of our Lord's first advent, Calvary, and the inauguration of His covenant of grace. Join us as we turn to Daniel 9:1-3 and consider "Back to the Future: When Prophecy Prompts Prayer." Prepare for Sunday: Read Daniel 9:1-19, meditating on verses 1-3. What historic setting is described in verses 1-3? What specifically was Daniel reading? What was Daniel's immediate response after understanding God's promise? What does Daniel's attention to Jeremiah's prophecy reveal about his view of Scri

Title: “Let No One Deceive You” Part 3 Text: 2 Thessalonians 2:9-12 FCF: We often struggle fearing the deception that is to come. Prop: Because all who did not receive the love of the truth will be deceived, we must let no one deceive us. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read yet again the text starting in verse 3 and going to verse 12. Today I'll be reading from the Legacy Standard Bible but you can follow along in the pew bible or in whatever version you prefer. You'll notice on the screen that this is part 3 of this sermon. If you have not heard parts 1 and 2, I would encourage you to catch up on the teaching Paul has given regarding the man of lawlessness. The previous two sermons are foundational in understanding what is going on here and how we are to think about the end times. However, the sermon today, although relying on some of the conclusions we've made in the last two sermons, is by far the most standalone of the three. The message today is terrifying. It is gut wrenching. Because it speaks of a time when God is truly done with giving mercy to people who have rejected Him. And although God has done similar things in the past – it has never happened like this and only once on this scale. It is also terrifying because it remains in a context which emphasizes that many of the people who are being discussed here who have rejected God, are those who at one point believed in Him. But as terrifying as this message is – there is hope and comfort in holding fast to saving faith. Let's read once more. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Gracious, Merciful, and Holy Father, You have endured the wickedness of men for thousands of years. You are longsuffering, extending mercy to all and allowing men to profane Your name and reject Your Son while You continue to bless them and give them common grace. But one day You will remove Your Restrainer and allow the man of lawlessness to come forth. One day Your mercies will end. One day Your common grace to wicked men will cease. And one day You will judge the world. I pray that even now You would be merciful and gracious to those in this room. Speak now words of comfort to Your people through this text…but Gracious God, send Your Spirit to open the eyes of the blind here and speak words of terror to those who are perishing. We ask this in Jesus' name, Amen. Transition: [Slide 2] ”It is the creed of every sound evangelical church that those who do go back to perdition were persons who never really believed in Jesus.” A.A. Bonar “None sink so far into hell as those that come nearest heaven because they fall from the greatest height.” William Gurnall [Slide 3] “To forsake Christ for the world is to leave a treasure for a trifle…eternity for a moment, reality for a shadow, all things for nothing.” William Jenkyn “To see a ship sink in the harbor of profession is more grievous than if it had perished in the open sea of profaneness.” William Secker [Slide 4] “The essence of apostasy is changing sides from that of the crucified to that of the crucifier.” John Stott “Scripture does not need to be denied for apostasy to begin: all that is needed is that scripture takes second place in our calculations.” Iain H. Murray Let these words prepare your heart for the preaching of God's Word today. I.) The Man of Lawlessness will be powered by Satan to deceive all the perishing, so we must not let ourselves be deceived. (9-10) a. [Slide 5] 9 - whose coming is in accord with the working of Satan, i. The LSB has put hash marks into the previous verse to set it off from what follows in verse 9. ii. This is incredibly helpful because for we western English readers, this would be quite jarring, since we would assume the “coming” he is talking about now is still the coming of Christ. iii. What we don't see that would make this even more jarring, is that in the Greek the word for “coming” is… parousia. Advent. iv. However, Christ will not come in accord with the working of Satan. v. Paul is going back now to the topic of the man of lawlessness. And Paul intentionally points to the mockery of Satan here by using the same word he has used repeatedly to refer to the return of Christ. Only this time he refers to the coming of the man of lawlessness. vi. That the man of lawlessness comes in accord with the working of Satan, clarifies and affirms that the man of lawlessness is indeed a man. vii. Much like Judas Iscariot was a man who was possessed by Satan Himself, so also this man of lawlessness is a man that will come in accord with the working of Satan. viii. This is probably an idiomatic way to say that this man too will be possessed by Satan. ix. Now just like the scriptures always see Judas as culpable for his own actions… he was not a victim… so also this man of lawlessness is not a victim either. x. This man will do and say things that are so egregious and so infamous that he could not be a mere man. xi. And this man will go along with it, willingly obeying his father the devil. xii. Again, this points to the mockery of Satan. xiii. Jesus did and said things that indicated that He was no mere man too, all in willing obedience to His heavenly Father. But this Anti-Christ figure will have an advent that is similar but will do the opposite. xiv. But that isn't the end to the similarities. b. [Slide 6] with all power and signs and false wonders, i. Part of the working of Satan happening for this man is that he is coming with all Satan's power and influence. ii. He will be able to perform signs and wonders, all of which will be false. iii. How do we determine if a sign or wonder is false? iv. Scripture gives two criteria 1. [Slide 7] In Deuteronomy 18:20-22 Yahweh clearly says that if a prophesy does not come to pass, then they know that what the prophet said was not from Him and that prophet has spoken presumptuously and should be put to death. 2. [Slide 8-9] Let's go to Deuteronomy 13:1-5 and read this together. Because what if the signs and wonders do come true? What if they are effective? a. Notice what God says… b. If a prophet performs signs and wonders that come to pass but they advocate worshipping other gods, they should not listen to that prophet. Why? c. Because Yahweh sent (take note of that. Yahweh sent) that prophet to the people to test their love for Yahweh. d. Then God reinforms them of the command. They should walk after Yahweh, fear Him, obey His commands, listen to His voice, serve Him, and cling to Him. e. But the prophet should be put to death for His attempt to mislead God's people. v. [Slide 11] The wonders and signs the man of lawlessness commits won't be false because they won't be powerful, effective, or come to pass. They will be false because they will be used to encourage people to worship him instead of Yahweh. Or to worship him as Yahweh or Jesus Himself. vi. We know how our Lord Jesus is coming next. He is coming on the clouds. He will gather us to Himself. That is how we will see Him next. In the air. vii. EVERY ESCHATALOGICAL FRAMEWORK AGREES! viii. Remember that my friends. Remember God's people. We will see Him next in the AIR. ix. No matter what signs or wonders a man does on earth… He isn't Christ if we don't meet Him in the air. He isn't Christ if we must go to Him. The Real Jesus will bring us to Himself. We will be CAUGHT UP. c. [Slide 12] 10 - and with all the deception of unrighteousness i. Another key factor that is hinted at in Deuteronomy 13 was that a person bringing signs and wonders that advocates for the breaking or distorting of God's laws – cannot be sent from God. ii. Jesus Himself said that a house divided against itself cannot stand. How can the real Jesus appear and lead people to conclude that living unrighteous lifestyles is… fine? iii. That disobeying the law of God… is fine? iv. Did Jesus do this at His first advent? v. He fulfilled the law, but He never rejected it or broke it. Nor did He ever advocate His followers do so. vi. As loving as He was to sinners and as much as He healed people what did He say? “Go and sin no more!” vii. He said, “Your righteousness must exceed that of the Pharisees.” viii. He said, “You must be holy as my heavenly Father is holy.” ix. When Jesus walks this earth again… x. HE WILL NOT TREAT SIN WITH KID GLOVES. xi. In Isaiah 11, where Paul pulled the reference to Christ consuming the man of lawlessness with His breath, in that same context it says that in that day “they will do no evil nor act corruptly in all My holy mountain. “ xii. The man of lawlessness though, will be a man who advocates a reversal of God's laws. Perhaps emphasizing love and peace over righteousness and blamelessness. xiii. Indeed, his only law is that all must worship… him. xiv. But what Paul says next is absolutely essential for a proper understanding of this time. d. [Slide 13] for those who perish, i. Notice that the power, the lies, the signs, these are all aimed at a specific group. ii. The perishing. iii. The bible gives us warnings and we must absolutely heed them. But just because the warnings exist doesn't mean that there is a chance that God's promises won't be fulfilled. iv. God has promised that He will seal all His people until the day of redemption. v. Just because the bible gives warnings of falling away and believing a lie doesn't somehow make God's promises null and void. vi. Instead, we must look for a way to make both truths of scripture stand with all their strength without contradiction. vii. And the church has, for thousands of years, understood that it is by hearing the word of God that we receive faith. Not just faith to believe on Christ but faith to believe all that God has said. viii. God's word is effective to produce change in the hearts of God's people. His Word will not return void or empty. ix. Warning passages accomplish their purpose to cause true believers to be alert and vigilant. x. This is the means God uses to prevent them from falling away and succumbing to a lie so powerful that if it were possible the elect would be deceived. xi. Paul makes it clear, that the man of lawlessness will be able to deceive ONLY those who are perishing. Why? xii. Because true believers, believers that have genuine faith, will heed these warnings, continue to reject sin and pursue Righteousness, and continue to believe God. xiii. Paul writes this as a comfort to a church whom he is convinced is counted worthy of God's Kingdom, whom he is convinced received the gospel in power. He is not uncertain about their identity as children of God. Therefore, this comment is designed to give them comfort. The perishing are the ones who will be deceived. xiv. So, they must not let themselves be deceived. xv. But why are they perishing? e. [Slide 14] because they did not receive the love of the truth so as to be saved. i. The wording here is actually quite important. 1. The expression we might expect is that these people who are perishing would be those who did not believe the gospel. Or perhaps that they did not believe the truth. Or that they did not receive the truth. 2. But that isn't what saves a person and eliminates their possibility of being deceived by this Satanic Superman. 3. Christ Himself said that in the last day there would be many who said to Him, “Have we not prophesied in your name, and performed miracles and cast out demons in your name, but I will say to them depart from me lawbreakers, I never knew you.” 4. Paul says that people who did not receive THE LOVE of the truth are those who are perishing. 5. Only those who cherish the truth will be saved. 6. What does it mean to cherish the truth? We'll get to that, because a little later Paul is going to give us the opposite of this. Just hang tight for now. ii. So, the deception of the man of lawlessness will reach all the perishing because they didn't receive the love of the truth. What does that mean? iii. Right now, the gospel call goes out to all men. All men are given at least natural revelation that there is a Creator God who must be worshipped and obeyed. And all men are called to repent and believe the gospel. iv. But one day that general call will stop. v. At some point – when this man of lawlessness steps on the scene, the general call of the gospel to all men will no longer be available. vi. That isn't to say no more will come to saving faith in Christ at this time… vii. God may still effectually call people to Himself. viii. But those who are perishing, those whom God has not elected, will believe the lies of the man of lawlessness. f. [Slide 15] Summary of the Point: Paul has presented who the man of lawlessness is and the blasphemies he will commit. He has discussed when he will come and how he will end. Now, Paul reveals how he will deceive and who will believe him. The perishing, whether they have professed Christ or not, all those who have not received the love of the truth will believe the power, signs, and wonders of the man of lawlessness, and will be deceived into unrighteousness. God's general call to all men to repent and believe the gospel will ultimately go extinct as all the perishing are given over to the lies of this man. If we are truly elect of God, and we have received the love of the truth, we will not succumb to these lies. But how do we know we are elect and have received the love of the truth? We do not let ourselves be deceived. We hold fast to what we have been taught. We trust God no matter what our senses say. [Slide 16 (blank)] Transition: Perhaps you wrestled with that statement regarding the gospel call. Perhaps you were uncomfortable thinking that there will be a time when God is going to stop calling all men to believe the gospel and will only call those who are elect. Well, if you struggled with that. Buckle up. It is about to get very uncomfortable. Paul will now reveal how it will be so that all the perishing believe the lies of the man of lawlessness. II.) In order to judge them, God will actively reprobate the perishing, so we must not let ourselves be deceived. (11-12) a. [Slide 17] 11 - And for this reason, God sends upon them a deluding influence so that they will believe what is false, i. For this reason – meaning because the perishing have not received the love of the truth. ii. God is not forcing them to not receive the love of the truth – but as a response to them not receiving it… God will act. iii. Why do I say that the general call of the gospel will cease? iv. Because God will send a different message. He has already sent the gospel call to all men. v. But He has not sent out another message to all men yet. vi. All the lies and deceit and questioning of God's truth today is all generated by the lies of demons and by evil men. vii. But one day they will not be the only voices spreading misinformation. viii. One day, God Himself will send an influence that deceives the perishing. ix. Ok. Stop right there. We all know that God cannot sin. Specifically, we know that God cannot lie. So how can we interpret this differently so God isn't lying. x. Well does this text actually say that God will lie? xi. It doesn't. xii. It says that God will send a deluding influence. The Greek word for “influence” here suggests it is strong and inescapable. xiii. Notice that it does not say “allow” either. The Greek word here, translated “send” cannot mean that God simply is “allowing or permitting” this influence to occur. The Greek word means to cause to go somewhere. xiv. God will cause a deluding influence to go to the perishing. xv. God isn't lying, He is sending someone or something to lie to the perishing. xvi. Why? xvii. So that they will believe what is false. xviii. The general call of the gospel ceases because God sends something to make sure they believe something else. xix. Why would God do this? b. [Slide 18] 12 - in order that they all may be judged who did not believe the truth, but took pleasure in unrighteousness. i. God wants to make sure that every single person who is perishing, is justly judged. 1. This phrase here is the explanation of what it means to NOT receive the love of the truth. It means to not believe the truth but to take pleasure in unrighteousness. 2. These are not, however, two items. They are one. 3. The New Testament often defines genuine belief as belief unto obedience. To have saving faith is to love righteousness. So, if we see someone taking pleasure in unrighteousness, they cannot believe the truth, no matter what they say they believe. ii. But attentive bible students might wonder why God needs to send a deluding influence at all. iii. If God did nothing, wouldn't they still be judged? iv. [Slide 19] The answer is yes. 1. The doctrine of election is a doctrine of God's intervention. a. In order for anyone to be saved, God must intervene. b. No matter what kind of Christian you are, you must believe that God saves us and must intervene to do this. c. Otherwise, you are a Pelagian and a heretic. d. God's elect are those whom God has chosen, according to the counsel of His will and based on nothing of us, to intervene for and rescue from our sin. e. The others that God has not elected will not inherit salvation, but not because God has intervened to keep them from salvation. Rather they will not inherit salvation because God has chosen to NOT intervene for them. f. God judges them according to THEIR deeds which are evil. 2. In short, all men are deserving of judgment and wrath because of their sin. God intervenes for some by electing them to salvation. v. So, what is different here? vi. God is no longer passive. He intervenes… but in order to assure that the perishing are judged for their rejection of the gospel and their unrighteousness. vii. This is what we would call the doctrine of reprobation. God closes and seals the door actively rather than passively. The outcome is the same, but God's activity in the matter is markedly different and it signals an end to God's mercy and common grace toward the perishing. viii. And the really interesting thing is, although we've only seen God do this on this scale once in the global flood, it was not accompanied by God sending a lie. But we do have smaller cases of this happening. 1. [Slide 20] In I Kings 22, King Ahab had long heard the prophesies of Micaiah. God's prophet. Yet Ahab continued to refuse the counsel of the Lord. He continued to ignore and dismiss what God said. a. God determined that Ahab's time… was up. That it was time for him to be judged. b. To ensure that Ahab would earn His judgement to the fullest, God met in a heavenly council. He and angelic beings took council and God determined the course of action. c. He determined that a spirit must go and deceive Ahab. In that setting a spirit stepped forward and volunteered to be a lying spirit to the prophets of other gods and encourage them to tell King Ahab that he should attack a city because he would be victorious. A lie. d. Of course, God's prophet told Ahab that he would fail and even relayed the story of this heavenly council. e. But Ahab continued to choose to believe these false prophesies rather than believe God's prophet. f. Would Ahab had suddenly changed his mind and listened to Micaiah had God not done this? No. He wouldn't have. g. But that is not what the story is about. h. It isn't about Ahab's rejection of God… it is about God's rejection of Ahab. i. And that is what makes the story so harrowing. j. Ahab rejecting God, is just par for the course. k. But God rejecting a King of Israel to the point that He sends a lying spirit to convince Him to continue to DISOBEY Him? That is what is terrifying. 2. [Slide 21] In 2 Samuel 24 and 1 Chronicles 21 we see the same thing. a. We see God being fed up with Israel's disobedience under David's rule. b. The text of Samuel says that God incited David to take a census, and 1 Chronicles says that Satan enticed David to take a census. c. So, which is it? d. The devil is God's devil remember? e. God used Satan to accomplish His will. Which was to incite David to disobey so that God could judge Israel. f. Would they have earned His judgment without His intervention? g. YES!!! h. Again, this says more about God than about man. i. God's mercy does come to an end. At some point, God says, enough. ix. [Slide 22] And that is what is terrifying here friends. x. Wicked people loving their sin and rejecting God's truth? That has happened since Cain killed Abel. That isn't new or scary. xi. God sending a delusion to make sure ALL THE PERISHING reject Him? That is God rejecting, forever, those who are not His people. And that my friends… has never happened before. xii. There will be a day when God says… “I'm done with wicked mankind.” xiii. And it will coincide with a day when another says… “I'm God, I accept you as you are, come and worship me.” xiv. And everyone who hasn't received the love of the truth… will believe and worship that Satan empowered man. c. [Slide 23] Summary of the Point: For their comfort, Paul shows the Thessalonians that one day those who are persecuting them will be given over to the worship of the man of lawlessness. One day they will be judged. Paul's thought isn't quite complete. He will continue through the rest of the chapter to encourage them with positive news for them. But it is important that they know the end of the wicked. In order to judge them, God will give over those who did not receive the love of the truth to a reprobate mind so that He may judge them. They will believe and worship the beast and succumb to the pleasure of unrighteousness. So, what are the Thessalonians to do? Keep believing what they were taught. Hold fast and stand firm in the truth and do not let themselves be deceived. Why? Because with this man of lawlessness will come a great apostasy too. They must hear the warning of this passage and not let themselves be deceived, for only those who are truly elect will do so. Conclusion: So, CBC, what have we learned today that refines our beliefs and directs our lifestyles? Basics of Faith and Practice: [Slide 24] In his correction of the lie that the Thessalonians have allowed themselves to believe, Paul has reminded them of all that he had taught them concerning the man of lawlessness. And in these concluding thoughts about him, Paul reveals his influence and who will be deceived by him. There is no doubt that Paul does this to draw a contrast between the Thessalonians and those who will be deceived. He will make that even more apparent with next week's text. But the fact remains, that when the man of lawlessness steps on the scene, he will be empowered by Satan to convince all those who did not receive the love of the truth, that he should be worshipped as Yahweh. God is not passive in this, but rather than intervening to prevent this, God's mercy has reached an end, and God will send along with him a deluding influence to convince all the perishing to believe his lies. God will give them over to reprobation so that He may judge them for their love of unrighteousness. Paul's opening application to the Thessalonians remains the application. Don't allow yourself to be deceived. First must come the apostasy and the man of lawlessness and the deception of the perishing. Then and only then will the Day of the Lord come and the Lord return to gather His people to Himself. Don't believe anything but what we have already taught you. Otherwise, they too will succumb to the lies of this man and the deluding influence of God. But what does this mean for us? How can we be sure that we don't let ourselves be deceived? 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the perishing are those who do not receive the love of the truth. a. Notice once again Paul's wording here. b. They do not receive the love of the truth. c. But wait a second, doesn't the bible simply talk about belief, faith being the way God unites us to Christ? d. It does. e. Isn't this a contradiction? f. Not at all. g. Just as we use the same word to talk about different aspects of the same thing, words like the cup which could mean 8 fluid ounces or just a drinking receptacle, so also the bible uses words differently depending on context. All doesn't always mean all. Call doesn't always mean the same thing. And as John the apostle demonstrates in his gospel, believe doesn't always mean the same thing. h. Here Paul is defining the kind of faith that saves. The kind of faith that unites us to Christ. It is not a faith that merely receives the facts. It is not a faith that merely respects the authority of the name of Jesus. i. The kind of faith that is saving… is a faith that receives the truth… and loves it. j. If salvation is a gift, we've all received gifts that we love. We have also all received gifts that we… do not love. k. We are warned in the gospels, that of the four soils of our hearts, three of them receive the gospel message. But only one produces fruit and is, therefore, useful to the farmer. l. The test of true and genuine saving faith is not in whether or not you believe in God or in Jesus… it is whether or not you love and cherish the truth of the gospel in your daily life. Is it precious to you to reflect on how you were once a sinner, doomed to hell, and Christ died to set you free? It is precious to you that Christ gave you His righteousness so that you could be declared righteous before God's judgment? Is it precious to you that the Lord sends His Spirit to all who are His and He enables us to live in obedience to Christ in an ever-growing way? Is it precious to you that Christ has united you to an assembly of people locally and universally who hold you accountable and encourage you? Is it precious to you to look hopefully toward Christ's coming as you live holy lives in preparation for His Kingdom? m. This is why when Paul later characterizes those who will be deceived, he says both that they did not believe the truth, but took pleasure in unrighteousness. n. In order to be saved by faith – it has to be a God-given kind of faith. What kind is that? One that propels you to seek God's Kingdom and His righteousness… first. o. Only those who love the truth… will deny the lie. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the man of lawlessness will deceive the perishing. a. Everyone else. b. No matter what you say you believe. No matter how much time you've spent coming to church, reading your bible, or praying. c. Everyone who does not love the truth and take pleasure in righteousness. Everyone who does not seek God's Kingdom first and His righteousness. d. Everyone else… will worship the man of lawlessness as God and submit to His rule over their lives. e. Fearing that they will lose their jobs, their possessions, their land, their homes, their wealth, they will take his mark and worship him as God. f. And mark my words… a good percentage of them will be those who have claimed to believe on Jesus. Many of them will have said the sinner's prayer. Many of them will have gone to church and come from a Christian family. 3.) [Slide 27] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that in the last days God will give over the perishing to a deluding influence. a. See it doesn't all come down to this man of lawlessness' cunning or his power. b. Paul doesn't give him all that credit. And Paul doesn't want to mislead the Thessalonian church. c. This man of lawlessness will be a Satanic Super Man… but if God wished to oppose Him, this man would not deceive even one. d. The fact of the matter is that when this man steps on the scene, when the restrainer is removed, God will actively send an influence, probably Satan himself, to deceive every single person who has not received the love of the truth. e. He will do this not because they have not already earned their judgment. But because He is done with evil mankind. He is ready to remake the world. His Kingdom is coming in full. f. Why will this man be so successful? The short answer? Because God wants him to be. g. But… 4.) [Slide 28] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the elect will succumb to the deluding influence. a. In spite of the strength of the lie, based on this text, based on what Paul will say next, and based on the other promises in scripture – we must not conclude that God will allow any of His elect to be deceived by this deluding influence. b. Jesus said that in those days, IF POSSIBLE, the elect might be deceived. Jesus' wording leaves no room for misinterpretation. It isn't possible. c. The question then that must be asked, is how does God preserve us? 5.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The Perseverance of the saints is primarily about God preserving us. a. The statement, “Once saved always saved.” Is technically true but oftentimes it communicates something that the bible flatly rejects. Even in this text. b. Just because you have professed Christ doesn't mean that you are saved. And just because you are saved, doesn't mean that you don't need to persevere. c. This doctrine must be primarily about God. d. God gives to all His elect a faith that endures. So much so that if we see our faith fail, it is not because we have lost it or because we did not persevere. It is because we were not given saving faith. We were a soil that received the message of the gospel but it did not produce fruit. e. The apostle John says of people who walked away from the faith, “that left us because they were not of us.” Not, “they left us because they are no longer of us.” f. God is the primary agent in preserving His people and enabling them to persevere… g. But… that doesn't mean we are passive. 6.) [Slide 30] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not let ourselves be deceived. a. We are not passive in our own perseverance. b. Instead, God's true children will take warning passages such as these and, with fear and trembling, they will cling all the tighter to the gospel of Christ and the pursuit of holiness and righteousness, without which none will see God. c. God's true children will see the coming of this man of lawlessness, his empowering by the Devil, and God's active role here, and they will run back to what the scriptures teach and reject the lies even when all their senses tell them it is truth. And even when it will cost them everything. d. We must hold fast and stand firm in what we believe. e. So when we combine the doctrine of the perseverance of the saints with our role in persevering we realize that though we are certainly not passive in persevering… we are also… Praise the Lord… NOT ALONE. 7.) [Slide 31] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Jesus accepts us as we are. Believing this is a symptom of not receiving the love of the truth. a. There is a teaching alive and well today that insists that Jesus accepts us as we are. b. Now what could be meant by that teaching is that there is no prerequisite to repenting of sin and trusting Christ. c. Meaning you don't have to be perfect in order to believe on Jesus. You don't have to have stopped sinning in order to become a Christ follower. You don't have to join a church, get a tattoo, be circumcised or any other prerequisite. d. If that is what is meant – then this is true. e. However, oftentimes this message ends up being – Jesus accepts you no matter what lifestyle you choose to keep living. Jesus will never ask you to be someone you aren't. Jesus just wants to love you for who you are. f. This… is a lie. g. Jesus died because of who you were. Jesus died because you fall short. You miss the mark. You are not good enough. That is why Jesus died. To pay for your shortcomings and to make you like Him. To change you. He died to make you a NEW CREATURE. Old has died… and new is taking its place. h. Jesus says in order to be His disciple you must crucify yourself… daily… and follow Him. i. He told the rich young ruler to sell everything he had and give it to the poor and follow Him. j. Christ's message is clear. k. Turn from your sin, follow Him and sin… no… more. l. There is no such thing as a Christian who loves his sin and Jesus too. m. There is no such thing as a Christian who dislikes God's law. n. There is no such thing as a Christian who loves this world. o. They simply… do not exist. p. They may call themselves Christians… but in the last day… they will be deceived, take the mark and worship the Anti-Christ, so that God may justly judge them. q. Jesus is so not satisfied with who you are, that He submitted to death to change you to be like Him. r. If you disagree – its time to really listen hard… 8.) [Slide 32] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” In the last days, many that profess Christ today will take the mark of the beast and worship him as God. a. The tension in the scripture is clear. b. Although God by grace alone unites His people to Christ's sacrifice through giving them faith in His Son, the kind of faith that God ALWAYS gives, is a faith that changes the person to whom it is given. c. When God gives faith, it is like when someone gets hit by a bus. d. Their life is going to be different from that day forward. It will change… because it must. e. The soil of the heart is prepared by the Lord to receive His truth and produce fruit. f. All other soils may look like they have received the truth… but things choke or scorch them to death. g. There will be many in that day who have prayed a prayer and accepted a cheap grace that forgives sin and asks nothing of them. A grace that has less to do with you being a citizen of God's royal family and more to do with keeping you from going to hell. h. But the same grace that keeps you from hell, makes you into a citizen of His family and conforms you to His standard. It's a package deal. You don't get one without the other. i. So how do you avoid being yet another dupe? How do you avoid standing at the judgment seat of Christ wondering why the books containing your works did not prove you were His? j. You must be born again. You must have your heart prepared by God to receive the love of the truth. k. How do you know God has done that for you? l. Well – is He stirring you now? Do you feel the Spirit of God pulling on you now? That is a pretty good sign that your heart is ready to receive the love of the truth. m. So, turn from sin. Turn from your pleasure in unrighteousness. Turn from worshipping and pursuing things on earth. Money, relationships, careers, possessions, lusts, passions… n. Turn from your desires, your pursuits, your will o. Lose your identity so that you can be absorbed into Christ's. p. Trust Him and love Him and what He has done for you. Love Him so much that He becomes your first priority. q. Submit to His rule over your life as your one and only King. r. Trust Him and love Him enough to leave all other things you trust and love behind. s. Then… and only then… will you start to see the Lord change you into His own possession. t. If that is you today… don't wait to tell someone. u. Don't walk out the door and think -I'll just tell them later. I'll just call them later. No. v. If you need to follow Christ. If you are done following you. Tell someone you know is a Christian here. We would like to rejoice with you and help you in the next steps. [Slide 33 (end)] Let me close with a prayer by the church father Augustine of Hippo In a vast wilderness full of snares and dangers, look! At your enabling I have cut off many of them, thrusting them out of my heart. And yet so many of these things buzz on all sides about my daily life. Do I dare say that nothing of this sort catches my attention, or causes even the slightest interest? True, I do not spend time in the worst kinds of entertainment, I do not dabble in astrology or the occult. I detest all those sacrilegious mysteries. And I owe you my humble and singlehearted service, O Lord my God. Yet the enemy, with tricks and suggestions, looks for a way in. So I beg you, by our King, even if I am far away from consenting to the enemy, may it ever be farther and farther away. You enable me, and will enable me, to follow you willingly, doing what you want me to do. We ask this for ourselves in Jesus' name, Amen. Benediction: Now may He who raises the poor from the dust, The needy from the ash heap; And makes them sit with nobles And inherit a seat of honor. Bear you through troubled days, To you who trust in God's unchanging love. Until we meet again, Grace and Peace to you.

June 5, 2026Today's Reading: John 11:17-37Daily Lectionary: Proverbs 1:8-33; John 11:17-37“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26)In the Name + of Jesus. Amen.If you've been to a Lutheran Funeral, you have likely heard those words. In the Funeral order, the pastor speaks the words, the congregation speaks the Nunc Dimittis (Lord, now you let your servant go in peace), and then the pastor repeats them. What a blessed comfort. Jesus is the resurrection and the life.  Of course, as Jesus said these words, He proved how true they were by raising Lazarus from the tomb just moments after speaking them. Lazarus had been sick, and the people came to tell Jesus so that He could heal the poor man. Jesus dawdled, Lazarus died. And now Martha, to whom Jesus said this confession, calls Jesus on his delay. “Lord if you had been here my brother wouldn't have died.” “Lord if you had come when we called you, I wouldn't be in this sorrow right now.” “Lord, if only you had done what we asked, this would all be a lot easier.”  But then Jesus comes to the tomb of Lazarus, and what does He do? First, He weeps. Why? He's already told Martha who He is. He's already made the point to Martha that He's going to raise Lazarus. What is this? It's sorrow at death. Death isn't the way it's supposed to be. Death is the consequence of sin and Man not doing what God has told him to do. So death hurts. And Jesus feels it in that moment. He feels it to His core. As I've spoken those words at funerals, I've spoken them in the hearing of loved ones who feel death to their core. I've spoken them to children who have lost parents who have been suffering for years and so are relieved, but still hurt to their core. I've spoken them to parents who lost children far, far too soon, and were rocked to their core. And in all of the cases, the words were still true. This Man who called Lazarus from the tomb entered the tomb for us that first Good Friday, carrying the burden of our sins to that tomb so that He could leave them there on the First Easter, and we could have victory over death by His resurrection.  Christian, when death hurts you to your core, know that it is defeated. Christ is the resurrection and the life. Whoever believes in Him, though he die, yet shall he live, and whoever lives and believes in Him will never die.In the Name + of Jesus. Amen.Christ, the life of all the living, Christ the death of death our foe, Who, Thyself for me once giving, To the darkest depths of woe; Through thy sufferings, death, and merit, I eternal life inherit, Thousand, thousand thanks shall be, Dearest Jesus, unto Thee! (LSB 420:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

June 4, 2026Today's Reading: Catechism: The Lord's Prayer 3rd PetitionDaily Lectionary: Ecclesiastes 12:1-14; John 11:1-16God's will is done when He breaks and hinders every evil plan and purpose of the devil, the world, and our sinful nature, which do not want us to hallow God's name or let His kingdom come; and when He strengthens and keeps us firm in His Word and faith until we die. This is His good and gracious will. (The Small Catechism, The Lord's Prayer, The Third Petition)In the Name + of Jesus. Amen.Thy will be done, on earth as it is in heaven. Those are words you hopefully speak daily at least. But when it comes to the will of God, do you actually reflect on it? How often do you act or even pray for things without reflection on God's will? It's pretty easy to go through our day-to-day activities without thinking much about what God's desire is for us. Or we can overcomplicate it. We can pray about every minute detail as though if we make a left turn instead of a right turn because we left our house at 8:35 instead of 8:37, we have deviated from God's will and now He must be angry with us.  But what is God's will? As Luther explains it so well, he shows that it relates to breaking and hindering every evil plan and purpose of the devil, the world, and our sinful nature. And what do these enemies do that is deviant from God's will? They seek that we would not hallow His Name, nor let His Kingdom Come. They seek that the Word of God would not be taught in its truth and purity, and that we as Christians would not lead holy lives according to the Commandments. Likewise, they seek that God's Spirit would not bring faith in God's Word to those people in order that they would lead holy lives here in time and there in eternity.  So what are we praying for? We are praying for God's defense of us in the faith. We are praying that God would guard and keep us from the devil, who would seek to destroy our faith, and our own sinful temptations, which would be drawn to unholy living contrary to God's will revealed in the Ten Commandments.  So, how does God work this protection? Thankfully, by how He operates in the world. However, we can certainly be assured of protection in His Word. It is in that Word where He continues to speak faith into ears, to feed faith to us in His Supper. By these, He strengthens us in our daily struggles with sin, and gives us rest always in the forgiveness of the cross of Christ. Amen.In the Name + of Jesus. Amen.Your gracious will on earth be done, as it is done before Your throne, That patiently we may obey, Throughout our lives all that You say. Curb flesh and blood and every ill That sets itself against Your will. Amen. (LSB 766:4)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

June 3, 2026Today's Reading: John 10:22–42Daily Lectionary: Ecclesiastes 11:1-10; John 10:22-42“My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one.'” (John 10:27-30)In the Name + of Jesus. Amen.“I and the Father are one.” What does Jesus mean by those words? As we are reflecting on the Triune Nature of our God, is this one of those places where Jesus is pointing us to the reality that He and the Father are homoousias, one in substance? Well, substance is what a thing is. Jesus says that He and the Father are one, so just by the words alone, we have to understand that Jesus is talking about their unity of substance.  But as He is talking about that unity, what is He talking about? He's talking about security. He is telling His people that they are His sheep and He is their Shepherd. He is telling them that as He is their Shepherd, they are protected and secure. They are secure because no one can snatch them out of His Hand. In fact, the Father has given these sheep to Jesus, and no one can snatch them out of the Father's Hand. At this point, if we think too hard about the unity of substance, about the oneness of the Trinity, we can get really confused. How can the Father have a hand and the Son have a different hand if they're one? Back to that question of how can one be three? Idunno. But in this case, that's not the main point. The main point is to tell you, His beloved sheep, that you have no need to fear. You are safe in the hands of your God. You are safe in the hands of the Son. You are safe in the hands of the Father. Which hands, the Father's or the Son's? It doesn't matter, you're safe. Your One God, Father, Son, and Holy Spirit cares for you, guards you, and protects you.  You can see this in the Son, who is the Good Shepherd who laid down His life on the cross to defend you from the wolves of sin, death, and the devil. You can see it in the Father who sent His Son into this world that you would be saved. You can see it in the work of the Spirit who has called you by the Gospel, enlightened you with His gifts, sanctified, and kept you in the true faith. This God has pursued you with His rod and staff, and He has picked you up in His ever-loving hands. The whole world around you might appear to fall away, but this unified God is working monolithically to save, guard, and keep you. In the Name + of Jesus. Amen.Have no fear, little flock, for the Father has chosen to give you the Kingdom, have no fear little flock! (LSB 735:1)Rev. Matthew Zickler, pastor at Grace Lutheran Church, Western Springs, IL.

Nelver - Proud Eagle Radio Show #627 [Pirate Station Online] (03-06-2026) ✅ Subscribe to Telegram channel: https://t.me/nelvermusic All episodes: https://band.link/proudeagle YouTube Video: https://youtu.be/6jy8nCkuXDk Tracklist: 01. SLESS & Mylen - Lose Control 02. Luude - Never Adds Up [feat. Inéz] (Ekko & Sidetrack Remix) 03. Synthetic & Quoone - Cash Flow 04. TANTRON & Wiguez - ICARUS (feat. Moneo) 05. AUGVST & Indy Skies - Burn 06. DRZ - Like U 07. FractalOne - Beyond The Pale 08. DUX - Rakaton 09. Vici - Intense 10. Gracie Van Brunt - WORLDS AWAY 11. Culture Shock - Empire 12. Tomoyoshi - Fake News 13. Entita & Furious Freaks - Dutty Nutty (DIS25 VIP) 14. Cuepric & Matec - Nihilation 15. Subscript & Cosmo - Solid State 16. nCamargo - Timeflux 17. Zombie Cats - Face (Des McMahon Remix) 18. Chazwav - Server Stuck 19. Minor Forms & Amoss - LTK 20. NC-17 & Philth - DiJi 21. Telm & Wilson & Ill Truth - Amnesia 22. OBSES - Get Involved 23. Azur - Obedient 24. The Upbeats - Wubber Subber 25. DAN3MAN & MRV - Come Alive 26. Erotic Cafe' - BOOSTA 27. Kuttin Edge - Don't You Know 28. Leks & Speaker Louis - Dread Fashion 29. Document One - Spin Doctor 30. Yatuza - On The Low 31. FourD - Reaper 32. Streetz Of Rage - Punish You 33. Satl - Gljtch 34. Aksel - Colder 35. Pola & Bryson & Cimone - Twilight (Live Mix) 36. LOATIAL & ALB - Absence 37. DJ Marky & Makoto - It's Alright, I Feel It (feat. Vanessa Freeman) 38. Nelver - Stardust 39. Rafau Etamski - Last Time 40. Kind Fiction - All I've Got (feat. Lauren Walton) 41. Nelver - City Lights 42. MissGray - Take Me Away 43. Son - Need U 44. Nelver - Free Fantasy 45. Joja - Simple 46. Gemma Rose - Echo (feat. Ben Soundscape) 47. Loudrise - Absolute Love 48. Nelver - What You Are 49. Cymbolic - Grow 50. Flaco - Andromeda 51. Primitive Instinct - Glacier Drift 52. Keylo & Duoscience - Never Yours 53. Keeco - For A Better Tomorrow 54. Nelver - Red Light 55. Note & Kublai - Resting Place 56. Silence Groove - Care More 57. Nelver - Private Time 58. SiLi - In My Soul 59. LSB & DRS - Jazz Arps (Technimatic Remix) 60. Nelver - Abstractions 61. Big Bud - Green It Was 62. Nelver - Our Time 63. Nelver - Consequence Weekly updated Playlist "Proud Eagle" on Spotify: https://bit.ly/4ncuv3g Follow Nelver: https://www.instagram.com/nelvermusic/ https://vk.com/nelver https://spoti.fi/2ThGKDT https://soundcloud.com/nelver https://www.facebook.com/nelverdnb/ https://www.mixcloud.com/Nelver/ https://twitter.com/Nelvermusic #nelver #nelvermusic #drumandbass #newmusic #electronicmusic #dnbculture #vibes #mood #exclusive #trending #viral #proudeagle

May 29, 2026Today's Reading: Acts 2:1-21Daily Lectionary: Numbers 27:12-23; Luke 23:26-56And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.(Act 2:21)In the Name + of Jesus. Amen.On the day of Pentecost, the Holy Spirit descended upon the apostles, and they went out and began to preach the Gospel in languages that they'd never learned. That's amazing! Not just the fact that they instantaneously learned new languages, but the fact that they went out and spoke at all! Remember, these are the same guys who had locked themselves in a room because they were afraid of the Jews (Jn. 20:19). They were barely willing to be seen in public, and now they're standing in a huge crowd proclaiming that Jesus was God and that He had risen from the dead. What changed? It wasn't the ability to speak new languages that gave them this newfound courage. It was their faith in Jesus. That's what the Holy Spirit does; He creates faith in Jesus. The apostles had spent three years with Jesus. They watched Jesus do countless miracles. They listened to Him preach dozens of sermons. They even saw Him alive after He had died. They knew the facts, but none of it made any sense to them. They didn't believe it. But then the Holy Spirit came and did exactly what Jesus promised He would. He brought to their remembrance everything Jesus had said to them (John 14:26), and guided them “into all truth” (John 16:13). Their hearts and minds were opened, and they believed. Now, they all had confidence that since Jesus had risen from the dead, their sins had been washed away and everlasting life was theirs. Which meant there was nothing left to fear, not even death itself. And they were so excited about this that they immediately went out and began preaching the Gospel, because they wanted everyone else to have the same confidence they had.  And that's how the Holy Spirit comes to you today. He comes through the apostolic preaching of the Gospel. When your pastor preaches to you, the Holy Spirit descends on you, just like He did with the apostles. And as He comes to you, He doesn't just teach you the facts about Jesus' life and death, He also opens your heart and mind to believe it. Now it's your tongue that is affected. No,  you aren't given the ability to speak in languages you've never learned; you have been given the ability to do something even greater – call upon the name of the Lord and be saved (Acts 2:21). The Holy Spirit works the same miracle in us that He worked in the Apostles. He takes sinners who “cannot by their own reason or strength believe in Jesus Christ our Lord or come to Him,” (SC, 3rd Art.), and He gives us new life by creating faith in our hearts. And by that faith in Jesus, we not only receive eternal salvation, we are emboldened to share this news with others, that they too might call upon the name of the Lord and be saved. In the Name + of Jesus. Amen.Come, Holy Ghost, Creator blest, And make our hearts Your place of rest; Come with Your grace and heav'nly aid, And fill the hearts which You have made. (LSB 498: 1)Rev. Aric Fenske, Executive Director of Lutherans for Life.

May 28, 2026Today's Reading: Catechism: The Lord's Prayer - 2nd PetitionDaily Lectionary: Numbers 24:1-25; Luke 23:1-25“What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also.How does God's kingdom come? God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.” (Small Catechism- The Lord's Prayer- Second Petition)In the Name + of Jesus. Amen.There are really only two kingdoms in the world. One is the kingdom of Satan, whom Jesus calls the “ruler of this world” (John 12:31). The other is the Kingdom of God, the rightful ruler of all creation. The devil's kingdom is defined by pride, selfishness, anger, jealousy, hatred, lust, and every other evil you can think of. God's kingdom is defined by love, righteousness, holiness, goodness, patience, forgiveness, and all that is beautiful. To be in the devil's kingdom is to be in a kingdom of misery and pain, leading to everlasting death with even more misery and pain. To be in God's kingdom is to know true peace, joy, freedom, and blessedness, leading to everlasting life with pleasures beyond description. As our baptismal liturgy reminds us, “we are all conceived and born sinful and are under the power of the devil until Christ claims us as His own,” (LSB, pg. 268). We are born needing to be rescued from the devil's kingdom and brought safely into God's kingdom. And, since our sinful nature is always fighting against God and urging us back into Satan's kingdom, we need God's help to keep us in His Kingdom forevermore. That's what we're praying for in the 2nd Petition of the Lord's Prayer. We are not praying that God would establish His kingdom; Jesus has already taken care of that. By living a perfectly holy life in the flesh and offering Himself as a sacrifice for the sins of the world, Jesus has disarmed the devil, broken down the doors of his phony kingdom, and established His own holy Kingdom. As Luther said, “the Kingdom of God certainly comes by itself.” What we are asking is that God would bring us into His Kingdom that He has established by the blood of Christ. We pray that He would rescue us from the clutches of the devil and make us His children, with all the benefits and blessings thereof. But how does God bring us into His kingdom and make us His children? Through faith in Christ. And how does He create this faith in us? It's just as Paul said, “faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). The Holy Spirit creates faith by coming to us in God's Word. So we pray that God would continue to send us His Holy Spirit and help us believe His word, so that we would be kept safely in His Kingdom, now and forever. And, since Jesus died for the sins of the whole world and desires that each person come into His kingdom, we pray this Petition not just for ourselves, but for every one of our neighbors. In the Name + of Jesus. Amen.Draw us to Thee Unceasingly, Into Thy kingdom take us; Let us fore'er Thy glory share, Thy saints and joint heirs make us. (LSB 701: 5)Rev. Aric Fenske, Executive Director of Lutherans for Life.

May 26, 2026Today's Reading: John 10:1-10Daily Lectionary: Numbers 22:21-23:3; Luke 22:24-46“The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” (John 10:10)In the Name + of Jesus. Amen.In the Small Catechism, Luther names the sources of temptation as the devil, the world, and our own sinful nature (Lord's Prayer, 3rd Petition). Very often (if not always), these temptations to sin come as the promise that your life will be better or more pleasing if you just give in. “You'll have much more fun if you just disobey your parents and lie about what you're really doing.” “If you skip church every weekend to play ball, you could get a scholarship and eventually end up rich and famous. Going to church won't do that for you!” “You and your girlfriend will feel so much better and grow closer together if you quit fighting your urges and give in already.” But Jesus reminds us that these are always empty promises. “The thief comes only to steal and kill and destroy.” The devil, the world, and our sinful natures are nothing more than thieves and robbers, which are opposed to God's will and design for our lives. Instead of making our lives better or more pleasurable, sin will always leave us in pain and misery and drive us away from God. The truly good life isn't found outside of God's word, but in it! “I came that they may have life and have it abundantly,” Jesus promised. (John 10:10). Jesus came, taking on our human likeness, to suffer under the law and die as the payment for our sins so that He could grant us life; life offered in His Word and Sacrament and received by faith. That is true life - the good and blessed life. This is not a promise that we'll get everything we want; an easy life full of riches and fame with little pain or suffering. Remember, the things that our sinful flesh desires are likely to turn us away from God. The abundant life that Jesus promises is a life lived in communion with God. We live with the confidence that our sins are forgiven and that God loves us in Christ. We live with the hope that God cares for us and provides for all our needs of body and soul. We live with the promise that not even death will separate us from the love of Christ. And we live with eyes opened to see the emptiness in the promises of the thieves and robbers, and the goodness of God's will for our lives as expressed in His Commandments. The devil, the world, and our sinful nature will try to convince us that our life in Christ is dull and dreary and that we must run away from God and His Word to find goodness and pleasure. But we know that our life in Christ is an abundant life, full of contentment, peace, and joy.   In the Name + of Jesus. Amen.I am content! My Jesus is my light, My radiant sun of grace. His cheering rays beam blessings forth for all, Sweet comfort, hope, and peace. (LSB 468: 3)Rev. Aric Fenske, Executive Director of Lutherans for Life.

May 25, 2026Today's Reading: John 3:16-21Daily Lectionary: Numbers 22:1-20; Luke 22:1-23“For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”  (John 3:17)In the Name + of Jesus. Amen.Why did Jesus come down from heaven to dwell on the earth? Easy, right? To die for the sins of the world. The familiar words of John 3:16 tell us that. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” But don't stop there! John 3:17 expresses the same thought but in the opposite way. “For God did not send his Son into the world to condemn the world, but in order that the world might be saved.” Why did Jesus come? Because God doesn't want to condemn the world, He wants to save it! It seems so obvious, and yet the devil, the world, and our own sinful nature are constantly trying to convince us that God is sitting in heaven like a crabby old man just waiting to punish all those who disobey Him. But that couldn't be further from the truth. “God is love” (1 John 4:8), and He wants all people “to be saved and come to the knowledge of the truth,” (1 Timothy 2:4). This should be some of the most comforting news we've ever heard! God wants us to be saved. God does not want to condemn you or anybody else, for that matter. I don't know about you, but when I consider my own sins, and the terrible things that I've done and the awful things I've thought, I wonder how God could possibly not condemn me. Yet Jesus reminds us that He lived, suffered, and died precisely so that I wouldn't have to be condemned.  Sadly, not everyone will receive this salvation. Many will choose to live outside of God's love and condemn themselves. But this is not what God wants. He tells us that He has “no pleasure in the death of the wicked, but that the wicked turn from his way and live,”(Ezekiel 33:11).There are people that I know and love who are currently choosing to live without Christ's forgiveness. I'm sure you do too. And while that makes us sad, we can rejoice knowing that God doesn't want them to be condemned. He's given Jesus to the world because He doesn't want them to be condemned. This means that God will continue to reach out to them all with His love through His Means Of Grace, His Word and Sacraments, offering forgiveness and working through the Holy Spirit to bring them to faith. Therefore, we can rest assured that God won't give up on them, just as He hasn't given up on us.  In the Name + of Jesus. Amen.God would not have the sinner die; His Son with saving grace is nigh; His Spirit in the Word declares How we in Christ are heaven's heirs. (LSB 571:3)Rev. Aric Fenske, Executive Director of Lutherans for Life.

I've used the HCSB from 2004 to early 2026, but I've recently made a change in my primary Bible to the Legacy Standard Bible. Why? I begin to look at the CSBible website, answering their reasons for abandoning their 656 uses of the name Yahweh in the Old Testament.

May 27th, 2026, marks the 350th anniversary of the death of Paul Gerhardt — one of the most beloved hymn writers in the history of the Lutheran Church. In this episode, host Elizabeth Pittman is joined by Peter Reske from the CPH music team for a deep dive into Gerhardt's life, his enduring hymns, and the faith that sustained him through one of history's most devastating eras. Grab your hymnal and join us.Episode Timestamps1:51 — Why talk about Paul Gerhardt? Previous episodes & the 350th anniversary5:21 — Overview of Gerhardt's 17 hymns in Lutheran Service Book (grab your hymnal!)10:44 — Paul Gerhardt's biography: Early life, the Thirty Years' War & Wittenberg14:42 — "A Lamb Goes Uncomplaining Forth" (LSB 438) — hymn as drama25:28 — "Entrust Your Days and Burdens" (LSB 754) — comfort, acrostic structure & Psalm 37:537:04 — Mittenwalde, the altarpiece & the origin of "O Sacred Head Now Wounded"44:53 — "Rejoice My Heart, Be Glad and Sing" & closing reflections46:43 — New CPH release: Gerhardt Hymns for SAB Choir by Kevin Hildebrand Preview the new collection of hymns at cph.org/paul-gerhardt-hymns-for-sab-choir.About the GuestPeter C. Reske is senior editor of music/worship at Concordia Publishing House, where he has served since 2004. He holds degrees in English literature from Marquette University and in musicology from The Pennsylvania State University. In addition to his ongoing role overseeing music publications for CPH, he was the editor of Lutheran Service Book (2006) and its attendant resources, editor of The Hymns of Martin Luther (2016), and editorial advisor for One and All Rejoice (2020). With Joseph Herl and Jon D. Vieker, he was co-editor of Lutheran Service Book: Companion to the Hymns (2019). Concordia Publishing House – Bringing you God's enduring Word in a changing world.

“Once upon a time, a princess was born ...”  Three hundred years before Martin Luther was kidnapped and taken to Wartburg Castle for his own safety, the towering Schloss hosted another notable saint of God: Elizabeth of Hungary.   Born in 1207 in Sárospatak, Hungary, Elizabeth was the daughter of King Andrew II of Hungary. At the age of four, she left home to be betrothed to Hermann, son of the Count of Thuringia in present-day Germany.   In this episode, Sarah tells the story of one of the more obscure saints on the Lutheran calendar of commemorations (LSB xiii), celebrating especially her devout faith and selfless acts of charity. Although Elizabeth was a product (and in some ways a tragic victim) of the Medieval church that Luther later sought to reform, her example of piety and generosity continues to inspire Christians to this day.   For further reading, check out the following resources:  Philipp I, Landgrave of Hesse – Reformation 500  Philipp of Hesse: Unlikely Hero of the Reformation - Concordia Publishing House  St. Elizabeth's Church, Marburg - Wikipedia  Elizabeth of Hungary - Wikipedia  Philip I, Landgrave of Hesse - Wikipedia  George I, Landgrave of Hesse-Darmstadt - Wikipedia  Louis V, Landgrave of Hesse-Darmstadt - Wikipedia  George II, Landgrave of Hesse-Darmstadt - Wikipedia  Anna Sophia II, Abbess of Quedlinburg - Wikipedia  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

May 22, 2026Today's Reading: Introit for Pentecost - Psalm 68:1, 4a, c, 11a, 33b, 35a; antiphon: Liturgical Text; Psalm 68:3Daily Lectionary: Numbers 20:1-21; Luke 20:19-44“God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!” (Psalm 68:1)In the Name + of Jesus. Amen.Have you ever done one of those eating challenges? “Finish this 144oz steak in 5 minutes and your whole bill is free!” If you can eat this 44lb burrito in 15 minutes, we'll put a small Polaroid of you on the wall with your name in Sharpie underneath!” At first, it's delicious. After a few bites, the deliciousness wears off. Suddenly, what might have once been your favorite food now evokes revulsion at every bite.Who can endure 50 days of Alleluias? We gave up our Alleluias, the joyful “Praise the Lord” for 40 days of Lent (plus three extra weeks if your congregation observed Pre-Lent!). And it was nice when it came back at Easter. But sometimes the joy feels a little forced. What once felt like pure joy in the octave of Easter now sometimes feels forced.But now we're on the cusp of a transition. We've had 48 days of Alleluias, and we're just 2 days before the Church Year returns to normal, but still the Psalm with its Easter Alleluias beckons us, “The righteous shall be glad. They shall exult before God; they shall be jubilant with joy! Alleluia.”That's not an imperative, not a command. It doesn't compel our rejoicing or force us to put on an Alleluia face. Sometimes in this Christian life, our alleluias feel more scripted than spontaneous. And that's ok.Even the Psalmist acknowledges that not everything goes according to the Divine ideal. “Shall” implies a “not yet”. “Shall be glad.” “Shall exult before God.” “Shall be jubilant with joy.” And then in the middle of the psalm, “God shall arise.” “His enemies shall be scattered.” “And those who hate him shall flee before him!” But those aren't fully realized yet. Sometimes we have to wait for the fulfillment of the “shall.” But in the Church, shall is certain. The future is guaranteed. God made a promise to you in Baptism that he cannot and will not break. You have been joined to Christ's death and resurrection. All your enemies–sin, death, and Satan–have been scattered. Their future is also certain. They will flee before the Lord on the Day of His return. You, the righteous, shall be eternally glad. And on that day, no one will need to script the Alleluias.In the Name + of Jesus. Amen.Scatter the darkness, break the gloom; Sun, reveal an empty tomb Shining with joy for all our sorrows, Hope and peace for all tomorrows, Life uneclipsed by doubt and dread: Christ has risen from the dead! (LSB 481:1)Rev. Jeffrey Hemmer, pastor of Bethany Evangelical Lutheran Church in Fairview Heights, IL and Signal Hill Lutheran Church in Belleville, IL

May 19, 2026Today's Reading: 1 Peter 4:7-11 (12-14)Daily Lectionary: Numbers 16:1-22; Luke 19:11-28 “‘All shall be done,' said Aslan. ‘But it may be harder than you think.'” –C.S. Lewis, The Lion, the Witch, and the Wardrobe In the Name + of Jesus. Amen. “The end of all things is at hand.” (1 Peter 4:7). Peter knew the trials involved with living as God's child in this world, and he sought to encourage us in Christ. We trust that Christ's return is certain, but the timing is unknown to us. It feels like the day of resurrection will never come. During this long and indefinite wait, what shall we do? Peter instructs us to continue loving one another and showing hospitality, utilizing our God-given gifts for the benefit of our neighbors, and speaking and serving as those whose words and actions are grounded in the wisdom and strength of God. We are called to live in this world not for ourselves, but for others. In this, we live with a sense of urgent readiness, not for more of this fallen world, but for the fullness of life eternal which comes with Christ on the Last Day. Because our only true hope is in Christ's imminent coming with His kingdom, we are free to sacrifice the gifts we have in this world for the sake of our neighbor, know that God will continue to provide. In living out our vocations in this way, we bear witness to others of the imminent coming of Christ. Peter likewise knows all too well the fiery trials that accompany the ultimate vocation of those who are in Christ. It should come as no surprise that those in Christ are at odds with this world (just as Jesus admonished in John 15 and 16). So, Peter tells us, in spite of any suffering we may experience at the hands of this world, our sharing in Christ's sufferings is cause for rejoicing, because “when His glory is revealed,” (His glorious return) we will most certainly rejoice forever! Rejoicing in our suffering in this world is a part of our witness to those around us that our faith is rooted in the hope of resurrection. Since our comfort, strength, and hope come from His grace, which was given to us via His suffering, let us rejoice that our suffering at the hands of this world unites us to Christ's passion, and therefore to His resurrection and life eternal. Thanks be to God for Peter, whose words point us to Christ, urging us to live with love, serve with humility, and rejoice in our suffering, knowing that Christ's victory is certain. In the Name + of Jesus. Amen. Because Your Son knew agony and loss, Felt desolation, grief and scorn and shame, We know You will be with us, come what may, Your loving presence near, always the same. Through long grief-darkened days help us, dear Lord, To trust Your grace for courage to endure, To rest our souls in Your supporting love, And find our hope within Your mercy sure. (LSB 764:4,5)Rev. Jeffrey Ries, pastor of Zion Evangelical Lutheran Church in Tacoma, WA

May 18, 2026Today's Reading: Ezekiel 36:22-28Daily Lectionary: Numbers 14:26-45; Numbers 15:1-41; Luke 18:35-19:10"O Lord, command what you will and grant what you command." (Confessions, St. Augustine of Hippo) In the Name + of Jesus. Amen. People often put their names on valuable belongings, even items they treasure solely for sentimental reasons that are unfathomable to others. One's name is tantamount to possession and value. God's name upon His people, Israel, equals His possession of them as well as their value to Him. Beginning with Abraham, God did not choose His people based on their goodness, morality, or value. When God first called Abraham (originally Abram), he was a pagan who worshipped the pagan gods of his Chaldean family. Even as Abram/Abraham responded to the Lord's promise to him and His offspring, he still violated that trust in numerous ways, just as would Isaac, Jacob/Israel, and his sons. From there, it gets no better. From then through the time of the Judges, then the Kings and Prophets, God's people continued to stray from His will. Time and time again, there was grumbling against God, tempting God, fornication, and murder, and all of this emanating from their constant propensity for idolatry. How could God place His holy name upon such a wretched people as these? How could He call them His people, His treasured possession (Exodus 19:5, Deuteronomy 7:6), even, “the apple of His eye” (Deuteronomy 32:10)? The answer is found in God's own declaration concerning Himself first in Exodus 34:6, and repeated not less than five times in Numbers, in Nehemiah, in the Psalms, and in the Prophets Joel and Jonah: “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness…” In merciful and gracious steadfast love, God placed His name upon Israel. God's name is His reputation, and His reputation is mercy. Through Ezekiel, God reminded Israel that they had done nothing to earn His favor. "It is not for your sake … that I am about to act, but for the sake of my holy name." (Ezekiel 36:22) This is the very reason that you can trust your Baptism! When God sprinkled clean water on you, making you clean (Ezekiel 36:25), it came with His name placed upon you, the mark of Christ's cross placed upon your brow and heart. How is it that God would or could save you, a poor, miserable sinner? God's name is His reputation, and His reputation is mercy. He saves you not for your sake, but for the sake of His holy name, which you bear. “By grace you have been saved through faith. And this is not your own doing; it is the gift of God.” (Ephesians 2:8) In the Name + of Jesus. Amen. O Christian, firmly hold this gift And give God thanks forever! It gives the power to uplift In all that you endeavor. When nothing else revives your soul, Your Baptism stands and makes you whole And then in death completes you. (LSB 596:5)Rev. Jeffrey Ries, pastor of Zion Evangelical Lutheran Church in Tacoma, WA

The church in America enjoys an unusual kindness of God's providence. Our liberty to worship and serve God as He leads, though not without opposition, is rare compared to the experience of Christians throughout the world in any age. Daniel's prophecy prepares us for the reality that God's people face persecution throughout history; our future is not one of ease, but perseverance. For now we live in the age of monstrous beasts—worldly kingdoms that, for a season, are permitted to wage war against the saints. But the beasts are not ultimate. One day, the saints will be vindicated forever. "... The saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come," Daniel 7:18 (LSB). Heaven's interpretation of Daniel's prophetic vision gives sober encouragement to God's people: we're called to keep our eyes fixed on heaven's throne room and live, not in dread or pessimism, but with courage anchored in Christ's kingdom. The saints of all ages triumph not by escaping persecution, but by enduring faithfully through it. This Lord's Day, we'll return to Daniel 7 and its interpretation of Daniel's beastly dream. Join us as we consider "Back to the Future: From Chaos to Conquest." Prepare for Sunday: Read Daniel 7 once more, focusing this time on verses 9-28. Why is Daniel troubled by the vision? According to verses 17-18, what is the vision's basic meaning? How is the fourth beast different from the others? What does the word "until" convey to you in verse 22? How does Daniel 7 help you fix your eyes on Christ's present reign, rather than fear of current events? How, specifically, can you live with hope and coura

May 16, 2026Today's Reading: Introit for Easter 7 - Psalm 27:1, 11a, 12; antiphon: Psalm 27:7a, 8b, 9aDaily Lectionary: Numbers 13:1-3, 17-33; Luke 18:1-17“The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life of whom shall I be afraid?” (Psalm 27:1)In the Name + of Jesus. Amen.Some of our favorite stories are filled with majestic, mighty, and magnificent castles. Think of Hogwarts Castle in Harry Potter. Cair Paravel in The Chronicles of Narnia. Minas Tirith or Helm's Deep in The Lord of the Rings. Camelot in the tales of King Arthur. And the list could go on.The true story of the Scripture features a majestic, mighty, magnificent castle as well. Only it's not found in the palaces of Persia. Not atop the bulwarks of Babylon or standing watch in the strong towers of Tyre and Sidon. You won't find it guarding Galilee or even within the gates of Jerusalem. In fact, it's not even a building at all, but a body born of the Virgin Mary.Yes, Holy Scripture has a castle. And that castle is Christ. When you sing, read, or pray Psalm 27, you are confessing what the Scriptures declare time and time again. Christ is our temple. Our dwelling place. Our shelter from the storm. Our safe haven. Our rock and refuge. Our strong house upon the rock. Jesus is your stronghold of salvation. When John sees the holy city, Jerusalem above, in Revelation, there is no temple there, for the Lamb is the temple and light and life. And the Lamb of God is also Christ our Castle. And this is no fairytale kind of Castle or King. Christ, our King and Castle, spreads his Kingdom all over the kingdoms of this world, wherever his saints gather to hear and receive his Gifts in word, water, Body and Blood.Jesus is the stronghold of your life and of his church. You're built upon and rest in the solid rock of Christ who rested on the wood of the cross and rolled the stone away for you. The pillars and timbers and arches of his church are sealed and secure by his Body and Blood. So, when you enter the gates of the Lord's house tomorrow, dine at his table, and feast as a welcomed guest, you will sing, “The Lord is the stronghold of my life of whom shall I be afraid?” This psalm, like all the psalms ultimately, is about Jesus. Your church is his castle where he rules and reigns in grace and mercy for you. There, Jesus is your King of kings and Castle of castles. He is our mighty fortress. A bulwark never failing. Jesus is the stronghold of your life, now and forever. In the Name + of Jesus. Amen.Thee will I love, my strength, my tower; Thee will I love, my hope, my joy. Thee will I love with all my power, With ardor time shall ne'r destroy. Thee will I love, O Light divine, So long as life is mine. (LSB 694:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 15, 2026Today's Reading: Catechism: The Lord's Prayer - IntroductionDaily Lectionary: Numbers 11:24-29; 12:1-16; Luke 17:20-37Our Father who art in heaven. What does this mean? With these words God tenderly invites us to believe that He is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father. (Lord's Prayer - Introduction and Explanation)In the Name + of Jesus. Amen.There are certain words that, by definition, tell you something about someone's relationship with others around them. Teachers need students, and students need teachers. The coach needs players, and players need a coach. The naval captain needs a crew, and the crew needs a captain. The pastor needs people, and God's people need a pastor. You get the idea. Something similar is happening when we pray the Lord's Prayer. One of the blessings Jesus gives us at the beginning of the Lord's Prayer is these words, “Our Father.” These are foundational, relationship-defining words and promises. “Our Father.” Just two words into the prayer, not even finished with the introduction, and God has already told us something important. “I am your Father. You are my children. I am the giver of all good things. You are the receiver of my grace and goodness. I, and I alone, define who you are. You belong to me. Your sins are paid for by the blood of my Son. You are saved by his cross. You are called, gathered, and enlightened by the Holy Spirit. Your faith and life are in my good and gracious hands.”And this is good news, because the sad reality is that sometimes earthly fathers fail miserably. Tragically, there are earthly fathers who abandon, abuse, or afflict their children. And the truth is, that all fathers, even the best ones, are still sinners in need of a perfect, loving, gracious heavenly father. And they're not alone in that. We all are. This is one of the reasons Jesus starts the prayer this way: “Our Father.” God the Father's love will not fail you. His grace towards you will never end. He won't walk out on you, hurt, or harm you. He promises never to leave you nor forsake you. His love and mercy and grace towards you are as he is, eternal, without end, wider than the widest ocean, and taller than the highest mountain. And should you ever doubt or despair of your Heavenly Father's love for you, you need look no further than the cross, where he sent His Son, His only Son, to die for you. And, that same Son, Jesus, gives you the joy and privilege of praying alongside him those words of promise, peace, and presence. Our Father.In the Name + of Jesus. Amen.Our Father who from heav'n above Bids all of us to live in love As members of one family And pray to You in unity, Teach us no thoughtless words to say But from our inmost hearts to pray. (LSB 766:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 14, 2026Today's Reading: Mark 16:14-20 or Luke 24:44-53Daily Lectionary: Numbers 11:1-23, 31-35; Luke 17:1-19“And he led them out as far as Bethany, and lifting up his hands he blessed them.While he blessed them, he parted from them and was carried up into heaven.” (Luke 24:50-51)In the Name + of Jesus. Amen.If your hands could talk, what story would they tell? They might tell a story of aching, cramping pain after taking a long test. Perhaps they would tell a story filled with warmth and joy around a campfire with family or friends. Or maybe they tell a love story as husband and wife walk hand in hand.But what about Jesus? If his hands could talk, what story would they tell? Thankfully, we don't have to wonder. Jesus' holy, precious palms tell the story of his promises made and kept for you. The story of your salvation is written by and in the holy hands of Jesus. After all, he who fashioned and formed Adam out of the dust of the earth also was incarnate of the Virgin Mary. He is flesh of our flesh. Bone of our bone. Hand of our hand, yet without the blackspot of sin-stained hands. He who fearfully and wonderfully formed you in your mother's womb - hands and all - also wriggled and wiggled his infant hands as Mary wrapped him in swaddling clothes and laid him in a manger.He who painted the starry skies above and made the earth his canvas also reached out his hands to cleanse, heal, and raise from the dead.He who spread out his hands in the wilderness and rained down manna and quail from heaven also broke bread on the hillside and in the Upper Room. He who inhabits the heavenly and holy temple built without hands, also inhabits and takes on human flesh, hands and all. Jesus' hands reached out in blessing. Jesus' hands took bread and broke it, and gave it, saying, “Take, eat, this is my body.” Jesus' hands lifted a cup and said, “Take, drink; this is my blood.” Jesus' hands prayed in Gethsemane. Shook at the violence of Good Friday. Were driven through by nails. Blood poured from his hands. Life left his hands. The darkness of the tomb covered his hands. And then, his hands had more to say. A good and gracious story to tell: Peace be with you. Crucified hands for you. Scarred hands for you. Risen and glorified hands for you. And now at his ascension, Jesus raises his hands once again in blessing. For his disciples. For you. When it comes to Jesus' hands, he has a gracious grip on you. A holy hold on your life. Indeed, he's got the whole world - including you - in his pierced hands. In the Name + of Jesus. Amen.Be now our joy on earth, O Lord, And be our future great reward. Alleluia, alleluia! Then, throned with You forever, we Shall praise Your name eternally. Alleluia, alleluia! Alleluia, alleluia, alleluia! (LSB 493:5)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 13, 2026Today's Reading: Numbers 10:11-36Daily Lectionary: Numbers 10:11-36; Luke 16:19-31 “And whenever the ark set out, Moses said, ‘Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you.' And when it rested, he said, ‘Return, O Lord, to the ten thousand thousands of Israel.'” (Numbers 10:35-36)In the Name + of Jesus. Amen.In the Scriptures, God is locatable. Not the way you type a location into Google Maps. And it's not like you can slap an Apple AirTag on him or open the “find my phone” app to see where he's roaming. Nevertheless, in the Scriptures, God is findable. God locates himself. God dwells with his people. In the pillar of fire and smoke. In the tabernacle. Upon the ark. There, he's enthroned between the cherubim. There he's present with and for his people.In the Old Testament, the people of Israel spent a lot of time searching for God's presence and peace in all the wrong places—back in Egypt in slavery, in the golden calf in the wilderness, in the idols of Baal and the Asherah, or any other number of pseudo, self-made deities they foolishly put their trust in. The truth is, God is not hard to find. All you have to do is look where he promises to be, and where he promises to dwell, and where he declares that he is present with and for his people. In the Old Testament, God wasn't hard to find. He was in his house, the tabernacle, and later the temple. He was in his word and promise. He was in the sacrifices and the blood and the smoke and the fire for his people.In the New Testament, once again, God is locatable. He is born of the Virgin Mary. He is findable for he took on human flesh. God dwells with his people as one of his people, first in Mary's womb, then on the cross and in the tomb, and out alive again three days later. Sadly, like Israel, we spend a lot of time searching for God's presence and peace in all the wrong places: our thoughts, feelings, and actions. Our selfish loves, lusts, and longings for peace and joy apart from Christ. But thankfully, God is still locatable. Findable. He dwells with you and for you. No longer on the ark or in the pillar of smoke and fire. But on the altar. Enthroned between the flaming candles, seated in the bread and wine for you. Jesus dwells with you and for you, setting up a watery tabernacle of his own where he sends the Holy Spirit to dwell with you. Jesus is present with all of his promises for you in holy words, holy Baptism, and holy Communion.In the Name + of Jesus. Amen.Sing praise to the God of Israel! Sing praise for His visitation! Redeeming his people from their sin, Accomplishing their salvation, Upraising a mighty horn within The house of his servant David. (LSB 936:1)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 12, 2026Today's Reading: 1 Timothy 2:1-6 or James 1:22-27Daily Lectionary: Numbers 9:1-23; Luke 16:1-18“For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.” (1 Timothy 2:5-6)In the Name + of Jesus. Amen.In Genesis 18, Abraham made intercession to Yahweh. He petitioned God for the sake of the righteous (that is, believing in Yahweh's promises) people in Sodom. Abraham pleaded God down from fifty to ten. Only Abraham and his family, Lot and his family (well, minus his salty-pillared wife) made it out of Sodom before its destruction. Another mediator was needed.In Exodus and Leviticus, Yahweh instructed Moses and Aaron to consecrate a priesthood and construct the tabernacle. The priests and the place they served in were to be a place of intercession, redemption, atonement, and mediation. Sins were confessed. Sacrifices were slain. Blood was poured out. Day after day. Holy feast after holy feast. Year after year. These servants and the sacrifices were good. They did what God gave them to do. But the priests were far from perfect. And the sacrificial system was one of wash, rinse, and repeat. Another mediator was needed.In Exodus, Numbers, and Deuteronomy, Moses pleaded and interceded on behalf of Israel numerous times when they failed, faltered, and were faithless in the wilderness. But so did Moses. He failed, faltered, and was faithless, too. He fell into the same infidelities of faith that Israel did. Moses, like so many of his generation, died in the wilderness before crossing the Jordan into the Promised Land. Once again, another mediator was needed. So, in the fullness of time, God sent forth His Son. Jesus is the One Mediator who redeems them all. Abraham, Aaron, and Moses were all small “m” mediators, each pointing the way to and paving the way for the capital “M” Mediator, Jesus. God's final mediator is God himself. Jesus is the best of both worlds. True God. True Man. Bearing Adam's humanity, yet without Adam's sin. Jesus is the go-between, reconciling us to God the Father. Jesus is our mediator bearing mercy and steadfast love. Jesus is our redeemer who pays our ransom with his holy, precious blood and his innocent suffering and death. And Jesus did this for Abraham, Aaron, Moses, and for you.In Jesus, you have the One Mediator who is perfect, eternal, everlasting, never-ending, always present, ever-gracious, and abounding in steadfast love for you.For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, for You have paid my ransom. (LSB 555:6)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

Send us Fan Mail+++Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.

May 11, 2026Today's Reading: Numbers 21:4-9Daily Lectionary: Numbers 8:5-26; Luke 15:11-32“And the Lord said to Moses, ‘Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.' So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.” (Numbers 21:8-9)In the Name + of Jesus. Amen.Snakes usually have a bad reputation. And for good reason. The Slytherin house in Harry Potter is famous for dark wizards. Medusa, with her serpentine hairstyle and stone-cold stare, isn't exactly the woman that little girls long to be when they grow up. It's no different in the true story of the Scriptures. There's the serpent, the ancient dragon, Satan, back in Genesis, who tempted Adam and Eve with his craftiness, cunning, and calumny. The Lord tells Jeremiah to preach to Israel, but warns that he's sending him among serpents that cannot be tamed. Jesus admonishes the Pharisees that in their hissing fits of self-righteousness, they're a brood of vipers.And just like it did with our first parents, Adam and Eve, Satan's lies, along with sin's poison, came creeping and crawling, slithering and sliding, into the hearts and out of the mouths of Israel in the wilderness. “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.”So what did God do? Tell them to pound sand right back into slavery? No. He did what he does throughout Scripture. He brought punishment, yes, but also promise. Warning, but also a way of rescue. Judgment, but also a sign of justification. Those fiery serpents were instruments of God's work of repentance and restoration. And then, the Lord took the serpent, a sign of temptation, evil, sin, and death, and turned it into a sign of salvation, goodness, righteousness, and life. Moses made a bronze serpent. Set it on a pole for all to see. And anyone who looked at it lived. This isn't the last time God takes a sign of sin, suffering, and death and turns it into a sign of salvation, reconciliation, and life. Only this time, it wasn't in the wilderness, but on a hilltop outside Jerusalem. And it wasn't a pole, but a wooden cross. And it wasn't a bronze serpent, but the Lord himself in the flesh. Jesus died for you. Defeated the Serpent at his own game. For just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.In the Name + of Jesus. Amen.Your cross I place before me; It's saving power restore me, Sustain me in the test. It will, when life is ending, Be guiding and attending My way to Your eternal rest. (LSB 453:7)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

It's always tempting to immediately connect Bible prophecy to our moment. We scan today's headlines, trying to match current events with Scripture. But that instinct, if left unchecked, leads more often to confusion than clarity. "... Four great beasts were coming up from the sea, different from one another," Daniel 7:3 (LSB). So begins Daniel's prophetic vision of global chaos and cruelty—not in our future, but in his. "I kept looking in the night visions, and behold, with the clouds of heaven One like a Son of Man was coming, and He came up to the Ancient of Days and came near before Him," Daniel 7:13. What Daniel saw was not the end of the world, but the turning point of human history: the moment when the Son of Man—Jesus Christ—ascended to heaven after His life, death, and resurrection and was given dominion, glory, and a kingdom. Daniel's vision shows us that before we can understand the chaos of history, we must first see the reign of Christ. Only then can we respond rightly to God's work in our chaotic present, and face our future with confidence. This Lord's Day, we'll return to our study of Daniel and its apocalyptic vision of world history and Christ's sovereign reign. Join us as we turn to Daniel 7:1-14 and consider, "Back to the Future: The King's Ascension." Prepare your heart: Read and meditate on Daniel 7 (especially verses 1-14), and revisit Daniel 2. How are the four beasts in Daniel's vision similar? How are they different? What changes the scene in verses 9-10? Who is "like a Son of Man"? Where, specifically, is He going? What is given to Him? How does Daniel 7 compare with Daniel 2? What do these verses teach us about human h

The Bible we hold is a translation of ancient manuscripts. But does that gap between the original autographs and our English Bibles introduce error we should be worried about? In Lesson 27 of Christian Ethics and the Old Testament, Dave Rich works through the transmission and translation of Scripture—and makes the case that we have every reason for confidence.Rich opens with the logic: reliable manuscripts plus faithful translation equals God's Word in English. Either piece can fail, and he walks through what happens when it does. From there he examines the manuscript evidence for the Old Testament—the Masoretic Text, the Dead Sea Scrolls, and the Septuagint—showing that agreement across those sources is remarkably stable. The one significant variant, Psalm 22:16, turns out to have strong textual support for "they pierced my hands and feet," consistent with its unmistakably messianic context.New Testament transmission is even more extensively attested—over 5,800 Greek manuscripts, with 99.5% of the text determinable from existing evidence. Rich walks through the nature of the variants honestly, showing that the most significant ones are well known, clearly marked in modern translations, and doctrinally non-threatening.The lesson closes with a survey of English translations across a spectrum from highly literal to outright corrupt: the YLT, NASB, LSB, ESV, NIV, New Living, and then the Message, the New World Translation, the Passion Translation, and several others that distort the text to serve a theological agenda.God had a purpose in giving His Word, Rich argues, and that same providence extends to its transmission and translation into every language. ★ Support this podcast ★

May 10, 2026Today's Reading:John 16:23-30 (31-33)Daily Lectionary: Numbers 3:1-16, 39-48; Numbers 4:1-8:4; Luke 14:25-15:10“The Lord spoke to Moses, saying, ‘Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace. ‘So shall they put my name upon the people of Israel, and I will bless them.'” (Numbers 6:22-27)In the Name + of Jesus. Amen.There was an unwritten code in my college dorm room kitchen. If you didn't want someone absconding with your leftover microwave pizza or swiping those tasty homemade cookies mom sent you, you had better put your name on it. The name was a signal to my roommates. “This is mine. This belongs to me. This is something important and precious to me. Step away from the pizza!”Something similar, though in a far greater and gracious way, is happening when the Lord instructs Moses to declare to Aaron and his sons His words of blessing. We call it the Aaronic Benediction because it was given by God to Moses. And from Moses to Aaron. And from Aaron to his sons, the priests of Israel. And from the priests to the people of Israel. This benediction is more than a greeting, like sending someone a “get well” card or shooting off a quick text to your friend when they're sick: “Feel better, bro!” No. This is far better. For what the Lord says, he gives. What he promises, he delivers. When he tells Moses and Aaron to speak these words, his people are blessed as they hear them. The Lord's words bring His blessing, grace, and peace even while they're being spoken. You see, when our Lord wants to preserve, protect, and bring his promise to someone or something, He puts his name on it.The words and promises of this benediction are the Lord's way of sending a signal to Moses, Aaron, to all Israel, and to you. Our Lord poured his liquid benediction over you on the day of your Baptism. By water, word, and the Spirit, God placed his Holy Triune name upon you. And now, whenever you hear these words of benediction, the Lord says to you what he said to Israel: “You are mine. You belong to me. You are important and precious and beloved in my sight. You are holy. And you have my word and my name to back it up.” “So shall they put my name upon the people of Israel, and I will bless them.”In the Name + of Jesus. Amen.I the Lord will bless you and keep you And give you peace; I the Lord will smile upon you And give you peace: I the Lord will be your Father, Savior, Comforter, and Brother. Go, My children; I will keep you And give you peace. (LSB 922:4)Rev. Samuel Schuldheisz, pastor of Beautiful Savior Lutheran Church in Milton, WA.

May 9, 2026Today's Reading: Introit for Easter 6 - Psalm 66:1-2a, 17, 19-20; antiphon: Isaiah 48:20bDaily Lectionary: Leviticus 26:21-33, 39-44; Numbers 1:1-2:34; Luke 14:1-24“Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!” (Psalm 66:20)In the Name + of Jesus. Amen.He is Risen! He is Risen Indeed! Alleluia! Amen. Our God is a God who wants to hear our prayers. The psalmist confesses his iniquity and knows that his heart has turned from God. Even in the darkest times, God has heard his cries for help and pleas for mercy. It is not God that is far off; rather, it is man who has abandoned God in his sin. He has turned his back on God and sought after the desires of his sinful heart.In this world, the attacks from sin, satan, and the world are relentless. The temptation to follow our own desires of the flesh is always before us. Satan does not take a day off or the world a vacation when it comes to pulling us away from the one true God. In sin we seek after the lusts of the flesh. In sin, we want to work out our problems on our own. We rationalize God to be far off and out of touch with the realities that confront us. We meditate on our own wishes and reason our own solutions to the struggles that confront us. God has not abandoned us. He has not forsaken us. Our God is a God of mercy and compassion. He is a God who desires our prayers. He wants nothing more than for us to lift our prayers and petitions to Him. He hears our prayers. As the Psalmist writes, “...He has not rejected my prayer or removed His steadfast love from me.” In humility and humbleness, we petition our Father that His will may be done through us. He shapes and forms us as the potter shapes the clay. We are His vessels to serve in the vocations that He has equipped us for from before the foundations of the world. As we journey towards the end of the Easter season, we are comforted by the words of the Psalmist in knowing that our Father in Heaven always hears our prayers. Through the work of the Holy Spirit, we are pointed back to our Baptism where we are marked with His word and water. We are drawn to the Communion rail where He feeds us with His healing balm of His Body and Blood. In His Holy Word, the Savior is revealed, and the message of forgiveness is placed upon our ears. In faith, we lift up our prayers to an ever-loving God who does not reject our prayers.In the Name + of Jesus. Amen.To God the Holy Spirit let us pray For the true faith needed on our way That He may defend us when life is ending And from exile home we are wending. Lord have mercy (LSB 768:1)Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.

May 8, 2026Today's Reading: Luke 13:29-30Daily Lectionary: Leviticus 26:1-20; Luke 13:18-35“...And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.”(Luke 13:29-30)In the Name + of Jesus. Amen.He is Risen! He is Risen Indeed! Alleluia! Amen. Jesus teaches His hearers that in Him salvation is for the world. The mindset of the first-century Jew was that salvation was on account of their lineage. The appeal of the church leadership was to Abraham, Isaac, and Jacob for their assurance that God would save them. The idea that salvation would be for the Gentile was folly to the Jew. The teaching that the message of salvation was for the world was foreign to the Pharisees and the church leadership. The Messiah was for the Jews to free them from a tyrannical and oppressive foreign government. Jesus flips the narrative that was being taught upside down. A teaching that the first would be last and the last first did not agree with the current leadership. Jesus was chastised for the people He called as His disciples. The individuals who benefited from His miracles were from all walks of life. He sat with sinners and tax collectors. He proclaimed comfort and hope to the destitute. He healed the blind, the deaf, and the mute. The outcast, the beggar, the half-breed Samaritans, He healed and restored them. His message was contrary to the message that the Pharisees had been teaching. He brought a message of forgiveness and mercy.Our world today advocates for self-reliance. We are to seek out our own desires and fulfill those desires regardless of whether they are contrary to the Scriptures. The message of the Scripture is still contrary to what the world would have us believe. The Gospel of Jesus Christ is offensive to the world. The world says to rely on yourself, fulfill your wants, and serve yourself. Christ's message is a message of repentance and forgiveness. The Savior has come into this world and paid the price for your sins. He has fulfilled the law on your behalf. You are set free to live in your Baptism. He did not look at your last name or who your parents are. He did not look at your history or where you are from ethnically. God has called you out of His unfathomable love for you.In the Name + of Jesus. Amen.Today Your mercy calls us To wash away our sin However great our trespass, Whatever we have been However long from mercy Our hearts have turned away, Your precious blood can wash us And make us clean today. (LSB 915:1Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.

The Joint Readiness Training Center is pleased to present the one-hundredth-and-fifty-third episode to air on ‘The Crucible - The JRTC Experience.' Hosted by MAJ Amy Beatty, the G-4 Senior Sustainment Planner from Plans / Exercise Maneuver Control Task Force on behalf of the Commander of Ops Group (COG). Today's guest is the Battalion Commander for the 626th Light Support Battalion, LTC Adam DiGiovanni.   The 626th Light Support Battalion (LSB), formerly the 626th Brigade Support Battalion (BSB), serves as the sustainment backbone of the 3rd Mobile Brigade Combat Team “Rakkasan,” 101st Airborne Division (Air Assault). Carrying the Hollywood call-sign “Assurgam”—Latin for “I Rise Up”—the battalion traces its lineage through decades of airborne and air assault sustainment operations supporting the division across combat deployments, contingency operations, and large-scale training exercises. As part of the Army's transition from the legacy BSB structure to the modern LSB construct, the battalion now synchronizes sustainment operations across dispersed formations through combat logistics companies (CLCs), while remaining directly integrated with the brigade's maneuver fight and closely linked with division sustainment assets. Today, the 626th LSB continues to adapt for large scale combat operations, providing the Rakkasans with the logistics, maintenance, medical, and distribution support necessary to fight and win in contested, multi-domain environments.   This episode focuses on how the light support battalion (LSB) operates within the mobile brigade combat team under the Army's new mobile brigade force structure, and the opportunities and challenges that come with replacing the legacy brigade support battalion (BSB) and forward support companies (FSCs). The discussion highlights how the transition to CLCs fundamentally changes sustainment relationships inside the brigade, requiring sustainers to balance centralized control with direct support to maneuver battalions. Leaders emphasize that the LSB is no longer simply a logistics provider in the rear, but a command-and-control headquarters responsible for synchronizing sustainment, protection, maintenance, distribution, and operational reach across dispersed formations in a contested environment. The episode explores how sustainers must now integrate more deliberately into MDMP, LOGSYNCs, targeting cycles, and current operations while managing significantly smaller formations and reduced manpower.    The conversation also examines how the new CLC construct changes the relationship between maneuver and sustainment units at echelon. Rather than functioning as permanently tied FSCs, the CLCs remain part of the LSB and operate in direct support relationships that allow the battalion commander to mass sustainment capability where needed most. Leaders discuss the cultural adjustments required on both the maneuver and sustainment sides, the importance of building trust between battalion commanders and logisticians, and the difficulty of sustaining operations with extremely small distribution platoons. Additional topics include sustainment at distance, sustainment culmination, base cluster operations, and the challenge of maintaining command and control while supporting deep and distributed operations. Ultimately, the episode reinforces that the success of the modern brigade depends on an LSB capable of synchronizing sustainment across the battlefield while remaining agile, survivable, and fully integrated into brigade operations.    Part of S05 “Beans, Bullets, Band-Aids, Batteries, Water, & Fuel” series.   For additional information and insights from this episode, please check-out our Instagram page @the_jrtc_crucible_podcast.   Be sure to follow us on social media to keep up with the latest warfighting TTPs learned through the crucible that is the Joint Readiness Training Center.   Follow us by going to: https://linktr.ee/jrtc and then selecting your preferred podcast format.   Again, we'd like to thank our guests for participating. Don't forget to like, subscribe, and review us wherever you listen or watch your podcasts — and be sure to stay tuned for more in the near future.   “The Crucible – The JRTC Experience” is a product of the Joint Readiness Training Center.

May 7, 2026Today's Reading: Catechism: The Lord's PrayerDaily Lectionary: Leviticus 24:1-23; Leviticus 25:1-55; Luke 12:54-13:17The Second Petition. Thy Kingdom come. What does this mean? The kingdom of God certainly comes by itself without our prayer, but we pray in this petition that it may come to us also. How does God's kingdom come? God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.In the Name + of Jesus. Amen.He is Risen! He is Risen Indeed! Alleluia! Amen. As Jesus teaches His disciples to pray, they are reminded that the kingdom of God is not merely a location here on earth or some existential place that is beyond our understanding. The kingdom of God is present in Christ. John the Baptist proclaimed, “The kingdom of God is at hand,” when Christ was at the Jordan River. In Christ is also the reign of God. We say that in Christ is the “kingdoming” of God. He is the rule and reign of all things. As we pray in the Lord's Prayer, “Thy kingdom come,” we are reminded that the rule and reign of Christ is taking place right now. His reign is not something we are waiting to take place. Luther defines that the Kingdom of God comes through the Holy Spirit, when, by His grace, we believe His holy Word and lead godly lives here and in eternity. In the life of the church and her people, there is the kingdom of God. When we receive the true Body and Blood of our Savior Jesus Christ in the Holy Sacrament, His kingdom is at hand. Christ comes to us for the strengthening of faith and the forgiveness of sins. As the Holy Spirit lives and dwells within us, we are sent out into the world to lead holy lives reflective of our Baptism. The world would like us to believe that the only kingdom is the kingdom here on earth. Our culture insists that there is nothing beyond this world and that there is nothing other than this world. We are encouraged to live lives that feed our flesh and our desires. The world, sin, and satan say that we are in charge of our own destiny. Scriptures teach otherwise. Scriptures point us through the lies of the world and point us to Christ and His kingdom. Scriptures point us to the work of Christ, and in those works is His “kingdoming.” He has fulfilled the law on our behalf. He has paid the price for our sins. He has conquered death. He reigns now and for all eternity. In His reigning we pray, “Thy Kingdom Come.”In the Name + of Jesus. Amen.May Christ our intercessor be And through His blood and merit Read from His book that we are free With all who life inherit. Then we shall see Him face to face, With all His saints in that blest place Which He has purchased for us. (LSB 508:6)Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.

May 6, 2026Today's Reading: Luke 12:35-53Daily Lectionary: Leviticus 23:23-44; Luke 12:35-53“‘Stay dressed for action and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.” (Luke 12:35-36)In the Name + of Jesus. Amen.He is Risen! He is Risen Indeed! Alleluia! Amen. Jesus' words for the disciples were a little concerning for them. They wanted to know if these words were for them or for all the people. The “managers” are in the crosshairs of Christ's admonishment. The ones entrusted with the work of overseeing the administration of the gifts that have been given to them. The local church had abused its power by burdening the consciences of the people. The leadership continually advocated a law of salvation for the people. God's forgiveness was contingent upon the obedience to the laws made by man. The church had grown into apostasy. The leadership failed to see themselves as servants, but rather as those who were in control and “calling the shots.” The life they advocated was not about God's unfailing mercy and forgiveness but rather about obedience to their laws. Christ saw their hardened hearts. Christ came as the suffering servant who dies on the cross and conquers death. His ministry is a ministry of servitude for His people. In His service, His people are made ready for the Master's return. He prepares His people through the Gift of Holy Baptism. In your Baptism, you are made ready for His glorious return. Christ reminds His hearers that they know neither the day nor the hour when the master will return. He merely encourages them to be ready. You are ready in your Baptism. In your Baptism, you received the name of Jesus. In your Baptism, you received the sign of the cross both upon your forehead and upon your heart to mark you as one redeemed by Christ the crucified. You are baptized into His death, and you are baptized in His resurrection. You are dressed for the return of Christ as His robe of righteousness has been placed over you. You are ready for His return.In the Name + of Jesus. Amen.The gifts flow from the font Where He calls us His own; New life He gives that makes Us His and His alone. Here He forgives our sins With water and His Word; The triune God Himself Gives pow'r to call Him Lord. (LSB 602:2)Rev. Timothy Davis, pastor of Trinity Lutheran Church in Athens, GA.

Union with Christ means union with His people. This blood-bought unity is precious and worthy of protection and care. "... Walk worthy of the calling with which you have been called...," Ephesians 4:1 (LSB). Last Sunday, we saw what Christ has made His church to be: one body with many diverse members, committed to one another. This Lord's Day, we'll turn to Ephesians to see how the body is called to live together. Unity is not created by the church—it's a gift from the Spirit of God, powerful in its source yet fragile in our hands. This oneness runs deeper than shared preferences and affection. We live worthy of our calling as we relate to one another "with all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace," Ephesians 4:2-3. These unity-preserving virtues are vital to the church functioning as one body. They ensure that each member's diverse gifts contribute to our maturity in Christ and our witness to the world. By God's design, our unity is not anchored to feelings alone, but to truth, so that Scripture shapes not only what we believe, but how we relate to one another. I hope you'll join us this Sunday as we continue our short series on "God's Glorious Church," and consider "The Life of Christ's People." Get ready: Read and meditate on Ephesians 4:1-16. What is the calling Paul refers to in verse 1? Which commands in verses 2 and 3 are internal? Which are relational? According to verses 13-16, what is the ultimate goal of the church's growth? Where might Christ be calling you to step more fully into your role in the body? Ask yourself: Am I living

The Bride of Christ. God's household. Heaven's embassy on earth. Scripture describes the church these ways and more, declaring that God's people—redeemed and gathered—relate to Him and one another in a unique and vital union. "Now you are Christ's body, and individually members of it," 1 Corinthians 12:27 (LSB). The church is not merely the unseen collection of saints throughout history, but also visibly expressed in local churches. By God's design, "church" is not an event to attend, nor a provider of religious services, but a dynamic body of Spirit-led members, each dependent upon and committed to the others. This Lord's Day we'll begin a short series on God's Glorious Church and introduce a new HBC Membership Covenant that spells out and celebrates what God calls us to as members of Christ's body, His church. Please join us this Sunday as we turn to 1 Corinthians 12 and consider "God's Glorious Church: One Body, Many Members." Get ready: Read and meditate on 1 Corinthians 12:12-27. What words or ideas are repeated? How is the relationship between "the body" and its "members" described? What does Paul mean when he says "so also is Christ" (verse 12)? Why is both unity and diversity essential in the church? How does this passage shape your understanding of your responsibility to other church members? Why might it be helpful for a church to clearly express these commitments to one another? [Note: We will return our study of Daniel 7-12 after this short series on the church.]