Podcasts about LSB

February 13, 2026Today's Reading: John 4:46-54Daily Lectionary: Job 9:1-35 “Jesus said to him, 'Go; your son will live.” (John 4:50)In the Name + of Jesus. Amen.Isn't it amazing how Jesus can make the most ridiculously absurd statements and no one from among His followers ever questions Him? Pharisees and Sadducees seemingly get paid by the inquiry, but that's for another time. But really, if we made some of the claims Jesus did, people would stare at us and no doubt argue.  Not so, though, with Jesus. Because Jesus does something we cannot do. He backs up every statement He makes with proof, with action. In fact, without fail, everything He says comes to pass!  What a reading we have before us today. In John 4, Jesus heals the official's son. The man desperately searches out the One he has heard could do something for his son—heal him before he dies.  If only we had the faith of this official. While we give lip service to knowing the One who heals the sick, casts out demons, raises the dead, and saves the sinner, all too often our actions don't support that. Deep down, we cling to bits of doubt. Yes, Jesus has healed, but what if He doesn't this time? Sure, He has risen from the dead, but what if I am not worthy enough? I know He has forgiven some sins, but what if He doesn't forgive mine? Surely I have to assist in salvation in some way.  Such thinking is dangerous and does not seem to enter the mind of the official in our text. “The official said to him, ‘Sir, come down before my child dies.'  Jesus said to him, 'Go; your son will live.' The man believed the word that Jesus spoke to him and went on his way.  As he was going down, his servants met him and told him that his son was recovering.” (John 4:49-51) Now, here is what we need to remember from this account. First, what faith this man has to believe Jesus would do exactly what He says. Second, Jesus NEVER enters the official's house. He NEVER physically looks upon his dying child. He doesn't need to. His power does not lie solely in seeing or touching… No! What we sing in the hymn “Thy Strong Word” is absolutely true. What breaks the darkness? What bespeaks us righteous?  The strong, powerful Word of God! In Baptism, in the Lord's Supper, Creation, the Word of God holds ALL the power! It does. In His Word, He declares you to be His precious child. In His Word, He declares you forgiven of all your sins! In the Word which became flesh and dwelt among us, who took you who were dead in your trespasses and sins and raised you to new life. Nothing our Lord says is ridiculous, absurd, or untrue. He speaks peace, truth, and life for you. Which is why He urges us to “abide in My word.” (John 8:31) Remain in that which holds all the power. That which creates, gives light, and makes us righteous. The Word of God.    In the Name + of Jesus. Amen.Thy strong word did cleave the darkness At Thy speaking it was done For created light we thank Thee While Thy ordered seasons run. (LSB 578:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 12, 2026Today's Reading: Catechism: Fifth CommandmentDaily Lectionary: Job 8:1-22; John 4:27-45You shall not murder. What does this mean? We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.In the Name + of Jesus. Amen.This might sound absurd to say, but the Fifth Commandment is a hard life lesson to learn. Face value, it could be our favorite, though. You shall not kill? I will go out on a limb and say that everyone reading this devotion today can say, “Yes! I have kept this commandment! I haven't killed anyone, mark it down as the only commandment I have kept!”  Enter Martin Luther, who is the killjoy of the party. The Lord God says, “You shall not kill.” Luther says in his explanation of this Commandment, “We should fear and love God so that we do not hurt or harm our neighbor in his body…” (Explanation of the 5th Commandment)  How many can check that box? A few less to be sure.  And then we realize Jesus has something to say about this. He says, “Everyone who is angry with his brother is liable to judgment… [and] the fires of hell.” (Matthew 5:22)St. John even gets in on the action and says, “Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” (1 John 3:15)All of a sudden, we are all standing here condemned by the Law in the sight of God, realizing we deserve to be cast into the outer darkness, where Jesus says there will be weeping and gnashing of teeth.    Thanks be to God for the Gospel! Praise God, He has taught us through parents, pastors, and teachers that even this sin lies forgiven in His sight for the sake of Jesus. To the one who hates His brother, who has hurt or harmed his brother, even the one who has taken a life, Jesus took that to the cross and died for it.  Understand, it is for this reason that God continues to send His messengers to call us to repentance. Jesus' death is the payment for ALL sin. What the prophet Ezekiel was inspired to write is true! “Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.” (Ezekiel 18:30-32)In the Name + of Jesus. Amen.Chief of Sinners though I be, Jesus shed His blood for me. Died that I might live on high, Lives that I might never die. As the branch is to the vine, I am His and He is mine. (LSB 611:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

The Joint Readiness Training Center is pleased to present the one-hundredth-and-thirtieth episode to air on ‘The Crucible - The JRTC Experience.' Hosted by MAJ Amy Beatty, the Task Force Executive Officer Observer-Coach-Trainer from Task Force Sustainment (Division Sustainment Support Battalion / Light Support Battalion) on behalf of the Commander of Ops Group (COG). Today's guest is MAJ Alice Bechtol, the Executive Officer for the 325th Light Support Battalion of 3rd Mobile Brigade, 25th Infantry Division.   The 325th Light Support Battalion, known by its Hollywood call sign “Mustang” and guided by the motto “Support to the Front,” serves as the sustainment backbone of 3rd Brigade Combat Team. Stationed in Hawaii and aligned to fight in the Indo-Pacific, the battalion traces its lineage to the Army's modular transformation era, evolving from a Brigade Support Battalion into a Light Support Battalion under the Army's restructuring efforts. As part of the “Bronco” Brigade within the 25th Infantry Division, the 325th LSB has adapted its structure and sustainment concepts to meet the demands of archipelagic and jungle operations, emphasizing smaller distribution packages, agile base cluster designs, and expeditionary logistics capable of supporting dispersed maneuver forces across restrictive terrain.      This episode examines lessons learned from a Light Support Battalion (LSB) executing a DATE-Pacific archipelago rotation at JPMRC, with a strong focus on sustainment command-and-control, base cluster design, and staff proficiency under high turnover. A central theme is the deliberate investment in MDMP repetitions prior to deployment—conducting multiple internal reps despite 80% personnel turnover—to build shared understanding and accelerate staff performance in the box. Leaders discuss the importance of not waiting for a “perfect” higher headquarters order, instead executing concurrent MDMP, publishing early, and refining through FRAGOs to maintain tempo. The battalion's approach to battle tracking—assigning mission numbers to both forecasted and unforecasted sustainment requirements—allowed the staff to regain control of chaotic demand signals and manage flash taskings without losing visibility. Additionally, the LSB experimented with splitting its staff between tactical and main command posts to preserve survivability while maintaining continuity in day/night operations, accepting friction in order to train to the harder standard.    The discussion also highlights the sustainment realities of operating in a Pacific archipelago environment, where terrain, vegetation, and dispersed maneuver elements require smaller, more agile distribution packages. Leaders describe efforts to break bulk commodities down earlier in the sustainment chain, leverage smaller platforms, experiment with caches, and refine fuel and water distribution concepts to better support infantry formations operating at slower movement rates in restrictive terrain. Integration with the Division Sustainment Brigade under the new R-struct proved beneficial, particularly through synchronized battle rhythms and shared intelligence and communications awareness, while maintaining strong habitual relationships with maneuver battalions and their Combat Logistics Companies (CLCs). The overarching takeaway is that success in this environment required disciplined MDMP, flexible sustainment packaging, protected staff development, and a willingness to adapt systems and processes in real time to preserve tempo and survivability in LSCO.   Part of S05 “Beans, Bullets, Band-Aids, Batteries, Water, & Fuel” series.   For additional information and insights from this episode, please check-out our Instagram page @the_jrtc_crucible_podcast   Be sure to follow us on social media to keep up with the latest warfighting TTPs learned through the crucible that is the Joint Readiness Training Center.   Follow us by going to: https://linktr.ee/jrtc and then selecting your preferred podcast format.   Again, we'd like to thank our guests for participating. Don't forget to like, subscribe, and review us wherever you listen or watch your podcasts — and be sure to stay tuned for more in the near future.   “The Crucible – The JRTC Experience” is a product of the Joint Readiness Training Center.

February 11, 2026Today's Reading: Job 7:1-21Daily Lectionary: John 4:7-26“What is man, that you make so much of him, and that you set your heart on him, visit him every morning and test him every moment?” (Job 7:17-18)In the Name + of Jesus. Amen.Not the most uplifting text from Job 7, is it? So much so that I almost didn't pick it.  Job wasn't very happy…and why should he be? His life was in shambles, a complete disaster. He lost children, servants, animals, everything! And in His sorrow and depression, he has the wherewithal to write it all down? Not to be mean, but who would want to read an entire chapter of complaining? Did you happen to catch the title of Job 7? “My life has no hope.” It is a Biblical temper tantrum!  And yet, in the midst of his frustrations, there is a clear Gospel message. Look at verses 1-21 again. Did you see it? Probably not. But, I promise it is there!  Think about this. Job is complaining to no end, having a bit of a hissy fit. Who, I ask you, heard that hissy fit? Who heard Job as he complained about his miserable life?  God! Job felt unrighteous and unworthy in every way. Even though he felt that he had been abandoned to Sheol, even though he felt lonely, sad, and even a bit depressed, guess what? It was only a feeling. And that feeling was far from the truth. God was there. The truth is, though Job had lost so much, though He felt like all was lost and that he was alone, God never left Job's side!  You might not feel all that different from Job. Abandoned, lonely, depressed, unholy, unworthy of the love of the Father.   And yet, God is as near to you as He was to Job! You are in His presence daily because He is always with you. Through Confession and Absolution, He purifies you and brings you into His presence as you come into His holy house to be served by Him each Lord's Day.  This was the same truth for the woman in our other reading today from John 4, whom Jesus encountered at the well. She didn't belong in the presence of Jesus any more than Jesus belonged at the well at high noon. And yet, the love of Jesus knows no barriers. He doesn't come only to those who are worthy and pure. For Jesus Himself says, “For the Son of Man came to seek and to save the lost.” (Luke 19:10) He Himself is the purifier and perfector of all things through His death upon the cross.    And what joy, He comes, calls, and purifies you for His name's sake. Thanks be to God.  In the Name + of Jesus. Amen.Just as I am, without one plea But that Thy blood was shed for me And that Thou bidd'st me come to Thee O Lamb of God I come, I come. (LSB 570:1)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 10, 2026Today's Reading: 2 Corinthians 11:19-12:9Daily Lectionary: Job 6:14-30; John 3:22-4:6“He said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:9)In the Name + of Jesus. Amen.What an excellent reminder of what we discussed on Monday, how our Lord plants the seeds of faith everywhere, even in places that seem unlikely. We all know Paul's past, soiled with persecution of Christians, dragging men, women, and children bound in chains to Jerusalem to be put to death for following “the Way” Acts 9:2. And yet, the seed which was planted in his heart bore fruit that day on the road to Damascus.  You would think that going from persecutor to champion of the faith would be a great lifestyle change—from turmoil to tranquil, almost. However, Paul's life, post-conversion, post-planting of the faith (though his heart was indeed a pleasant planting), was anything but a peaceful valley of blooming flowers.  The words that we read today, especially from 2 Corinthians 12, are very familiar to us. “Thorns in the flesh.” “Messengers of Satan.” He never says exactly what this struggle that plagues him is, and for good reason. The truth is, these messengers and thorns show up in all shapes, sizes, and forms. Satan surrounds us day and night to harass us and steal our focus from where it should be.  Dark secrets, addictions, hatred, jealousy, whatever it is, they all seek to distract us from the truth, turn our eyes away from God, and in turn destroy our faith. As we daily struggle with these thorns, Paul's prayer, while not specifically written down, becomes our prayer. “Three times I pleaded with the Lord to take it away from me. But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'” (2 Corinthians 12:8-9)God's grace is sufficient. God's grace strengthens and sustains you. In His Grace, He sent His only begotten Son to be born of the Virgin Mary. So that He would, by what is seen as weakness by worldly standards (being betrayed, beaten, and crucified, and in a humiliating way), He would reveal His power and glory. And, what is more, by the death of the only begotten Son, He would destroy the messengers and thorns of Satan!  It is by our Baptism into the death and resurrection of His Son that the victory has been passed on to us. He has cast out the messengers of Satan that harass us. They have been rendered powerless against us by the work of Jesus Christ. Thanks be to God for such sufficient grace!In the Name + of Jesus. Amen.By Grace! On this I'll rest when dying; In Jesus' promise I rejoice; For though I know my heart's condition, I also know my Savior's voice. My heart is glad, all grief has flown Since I am saved by grace alone. (LSB 566:6)Rev. Timothy Chase, pastor at St. Paul's Lutheran Church, Truman, MNAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Preacher: Seminarian Brian SchneckSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

February 7, 2026Today's Reading: Introit for Sexagesima - Psalm 44:1-2, 7-8; antiphon: Psalm 44:23, 25a, 26aDaily Lectionary: Job 4:1-21; John 2:1-12“But you have saved us from our foes and have put to shame those who hate us. In God we have boasted continually, and we will give thanks to your name forever.” (Psalm 44:7-8)In the Name + of Jesus. Amen.Almighty God has enemies. And by extension, so do those who are baptized into Christ and bear His holy Name. That may sound strange at first. Who would be foolish enough to stand against the Almighty? And yet the Devil did exactly that. He rebelled, and ever since, he has waged war against God and His people. Death entered the world as a result of sin, a grim reminder that the world is not the way it was meant to be. Sin itself constantly seeks to overthrow the Lord and set up idols in His place, false gods of wealth, comfort, power, and self.These enemies of Satan, death, and sin are no match for God, but they are formidable foes for us. Death breaks into our lives, stealing loved ones and filling us with dread. The Devil entices with lies that seem reasonable, and he preys on our weaknesses. Sin deceives us into thinking we know better than God. And we must admit that we are not just victims. Our sinful nature eagerly follows along. The old Adam within us is not reluctant; he is a willing participant in rebellion.But God is not absent or passive. His strength is not found in raw displays of power, but in the humility and sacrifice of Christ Jesus. The cross, which looks like weakness and foolishness to the world, is in truth the power of God unto salvation. There, Christ disarmed the Devil, broke the power of death, and bore the weight of all sin. What looked like defeat was the decisive victory.Through Jesus' death and resurrection, the enemies of God and of us, His people, have been put to shame. The Devil has lost his accusing voice. Death has lost its sting. Sin has been atoned for. And so, like the psalmist, we boast in the Lord. We boast not in ourselves, not in our strength, but in Christ alone. He has saved us from these terrible foes.In the Name + of Jesus. Amen.O little flock, fear not the foe who madly seeks your overthrow; dread not his rage and pow'r. And though your courage sometimes faints, his seeming triumph o'er God's saints lasts but a little hour. Amen. (LSB 666:1)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 6, 2026Today's Reading: Job 3:11-26Daily Lectionary: John 1:35-51“I am not at ease, nor am I quiet; I have no rest, but trouble comes.” (Job 3:26)In the Name + of Jesus. Amen.Everyone has a bad day. Some days are worse than others. In fact, some are downright terrible. Job had one of these terrible times. He was robbed of his children, his possessions, even his health. The book of Job is often hard to read. He is utterly miserable, even longing for death. This is not easy stuff for us to hear or think about. And while preachers and teachers often hold up Job as a model of steadfast faith amid hardship, we should not overlook the depth of his despair.Statistically speaking, many today feel just like Job. Anxiety and depression, even to the point of wishing for death, are increasingly common. Chances are, everyone reading this either knows someone who suffers from these afflictions or has struggled with them personally. What makes this kind of suffering so difficult is that it is not visible like a physical wound. There is no easy bandage or quick remedy for the grief of the heart and the anguish of the soul.But the book of Job does not leave him wallowing in the dust. His friends Eliphaz, Bildad, and Zophar came to sit with him. They did not get everything right; they even made some things worse with their advice. But they came. They showed up. They sat in silence for seven days. And even in their imperfection, they remind us what Christian compassion can look like. We may not be able to fix a given situation or explain it, but we can show up.Most importantly, God did not abandon Job. Though Job struggled, he never cursed God, because he knew, somehow, that God was still his Redeemer. And Job was right. In chapter 19, Job makes a bold confession: “I know that my Redeemer lives, and at the last He will stand upon the earth.” He believed in the resurrection. He trusted in a Deliverer.God does not promise us a life without suffering. In fact, He prepares us to expect it. But He does give us something even greater: Jesus Christ, who suffered in our place, endured the cross, and rose again. He meets us in our darkest days and leads us through death and despair to resurrection and life everlasting.In the Name + of Jesus. Amen.When in the hour of deepest need we know not where to look for aid; when days and nights of anxious thought no help or counsel yet have brought, then is our comfort this alone that we may meet before Your throne; to You, O faithful God, we cry for rescue in our misery. For You have promised, Lord, to heed Your children's cries in time of need through Him whose name alone is great, our Savior and our advocate. Amen. (LSB 615:1-3)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 4, 2026Today's Reading: 1 Corinthians 9:24-10:5Daily Lectionary: Job 1:1-22; John 1:1-18“But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.” (1 Corinthians 9:27)In the Name + of Jesus. Amen.The Christian life is a life of discipline. We do not let the passions of the flesh, our bodily desires and appetites, rule over us. We do not indulge every fancy or feeling we have. We certainly do not assume that whatever our inner selves want is automatically good and right. As Jesus says, “It is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person” (Matthew 15:11).St. Paul warns us here of the real spiritual danger in allowing our sinful desires to go unchecked. We must discipline ourselves. We must struggle daily against sin. We must drown the Old Adam, our sinful nature, in the waters of our Baptism every single day. And this is no mere lifestyle management. As Paul goes on to note, if we allow ourselves to grow complacent and let down our guard, we may find ourselves drifting away from the faith and forfeiting the promises given in Christ, just as not everyone who crossed the Red Sea entered the Promised Land.This is a hard but necessary Word from God, spoken through the Apostle Paul. We are encouraged to fight the good fight, run the race faithfully, and remain diligent and watchful against sin and every form of evil in our own persons. We must resist the popular idea that doctrine is unimportant, that all religions are equally true, or that all our inborn desires are good and wholesome.In a world that tells us to follow our hearts and trust our feelings, St. Paul reminds us that the Christian life is not about comfort, but cross-bearing. Discipline is not about self-perfection; it is about staying close to Jesus. And what is the reward of this disciplined life? The very salvation won for us by Christ. Not because our efforts earn this great gift, but because such discipline keeps our eyes fixed on the prize. It keeps us oriented away from this world and its countless distractions and our attention fixed on our Savior. We do not run aimlessly. We do not live without purpose. Our goal is Christ, the One who gave Himself for us and our forgiveness.In the Name + of Jesus. Amen.Let no false doctrine me beguile; Let Satan not my soul defile. Give strength and patience unto me to bear my cross and follow Thee. Lord Jesus Christ, my God and Lord, my God and Lord, in death Thy comfort still afford. Amen. (LSB 708:2)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

February 3, 2026Today's Reading: Exodus 17:1-7Daily Lectionary: Zechariah 14:1-21; Titus 2:7-3:15“Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.' And Moses did so, in the sight of the elders of Israel.” (Exodus 17:6)In the Name + of Jesus. Amen.It often seems that the more we have, the more we complain. Think of a child who gets everything he or she wants and still throws a fit in the toy store. We chuckle or roll our eyes at such a child, but if we are honest, we have all acted like that. Perhaps it was not in the toy aisle, but in our hearts, our homes, and even our prayers.In modern life, especially in the United States, we are constantly surrounded by abundance. The average American household ranks among the top 1% of global income earners. We have homes, cars, phones, entertainment, food, and medicine in abundance. These gifts are things that previous generations could not even have seen in their sweetest of dreams. And yet we still find things to be dissatisfied about. Whether coveting a better job, a newer phone, more vacation time, or different people in our lives, we grumble, even when our lives are overflowing with gifts.Spiritually speaking, this grumbling is not a small thing. It reveals that we are often ungrateful toward God. The Lord teaches us to pray for daily bread, and He provides it, but instead of giving thanks, we often complain that it is not the kind of bread we wanted. This is the sin of Israel in the wilderness. God had delivered them from slavery in Egypt. He parted the Red Sea, fed them with manna from heaven, and led them by a pillar of cloud and fire. Yet they grumbled: “Why did you bring us out here to die? We miss Egypt!”But God did something remarkable. He did not destroy His people. He did not send them back to Egypt. Instead, He gave them water from a rock, a miraculous sign of His grace and provision. And that rock, says St. Paul in 1 Corinthians 10:4, was Christ. He is the Rock from whom living water flows. He is the One who hears our complaints, bears our sins, and still gives us grace. Even for ungrateful people like us, He offers forgiveness and life. So repent of your grumbling. Return thanks to God. And drink deeply of the mercy that flows from Christ your Rock.In the Name + of Jesus. Amen.O my God, my rock and tower, grant that in Your death I trust, knowing death has lost its power since You crushed it in the dust. Amen. (LSB 421:6)Rev. Christopher Brademeyer, St. John's Lutheran Church in Oakes, NDAudio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Scripture Reading: Revelation 14:9-20 In the middle of a biblical text about the dreadful wrath of God is a passage designed to be a great encouragement to Christians.  Following a passage declaring the God's wrath "poured full strength into the cup of his anger" (Rev 14:10), we read about the "perseverance of the saints who keep the commandments of God and their faith in Jesus" (Rev 14:12, LSB). The doctrine of the perseverance of the saints is the idea that, having been changed at the deepest level of one's being by the Spirit of God, Christians "can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved" (Westminster Confession of Faith, XVII:1). Perseverance in the Christian faith is both a wondrous encouragement and a sober test.  We are able to hold fast to our faith, and will hold it fast, because we have become reconciled to God … and because of this reconciliation Christ will one day present us before God the Father as holy.  This is ultimate security in Christ.  The sober test is this … perseverance in the faith is evidence that someone's faith is genuine.  Those who have true faith continue in the faith.  Those who do not continue in the faith only show they have never been reconciled to God in the first place.

Title: “A Pure and Honorable Vessel” Part 1 Text: 1 Thessalonians 4:1-5 FCF: We often struggle with sexual temptation and sin. Prop: Because God's will for His children is for them to be holy, we must abstain from all sexual sin by controlling our bodies. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 4. In a moment we will begin reading from the Legacy Standard bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. We are at the beginning of a chapter yet again which means we need to review where we have been so far. In chapter 1, Paul expresses his thankfulness to God for the Thessalonian church because he knows they are elect of God, because the gospel came to them in the power of the Spirit and because he has observed how the Thessalonian church has become imitators of Christ amid affliction. In chapter 2, Paul zooms in to affirm that their visit among them was profitable. Probably to counter claims of unbelieving Thessalonians, Paul insists that it was a profitable visit because God gave them boldness to speak, they became a spiritual family, and because it produced the same results they had seen in previous outpourings of the gospel. Paul concludes chapter 2 assuring them that he greatly wished to visit them but had been hindered by Satan. But he assures them that they are his hope, joy, and glory in that they stand firm in their faith. In chapter 3, Paul reveals that he sent Timothy to them because he was overwhelmed with godly concern for their faith. He also reveals his joy at the report from Timothy that they stood fast in their faith but that he hopes to see them again soon and complete what is lacking in their faith. He ends chapter 3 with a benediction, good and comforting words, praying to God to bring them into fellowship again, to cause their love to abound and their holiness to be perfected for the Lord's return. The benediction ends the apologetic section of the letter, where Paul is defending their visit and the gospel they preached by the impact it had on the Thessalonians. He now begins a new portion of the letter, where he will seek to complete their faith by instructing them in things that he was not able to fully teach on while the evangelists were with them. With that please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Holy God, You are pure and distinct. There is none like You. You are Alpha and Omega. You are the beginning and the end. You are neither tempted to do evil, nor do you tempt anyone with evil. You are morally pure in all Your ways and You are always good in character and in action. Teach us today from Your Holy Word, by impressing Your Son's example on our lives, and by imparting Your Spirit's power and passion to know how to please You with our bodies. You have given these bodies to us to reflect Your character. You have saved us to be light in a world of darkness. May we be holy as You have willed us to be. We pray this in Jesus' name, Amen. Transition: [Slide 2] While I will not be intentionally explicit or irreverent, we will discuss quite plainly and openly the will of God for sexual ethics among His people. As such, there will be plenty of concepts and principles relayed today that could generate lots of questions among young listeners. I recommend that any who are preteens, who normally sit in the service continue to do so and listen intently. But I also recommend that parents be ready to answer those questions and have those discussions and if they feel their child is not ready, that they should be excused from the service. Never had to give a parental advisory for a sermon before

January 31, 2026Today's Reading: Introit for Septuagesima - Psalm 18:1-2a, 27, 32, 49; antiphon: Psalm 18:5-6aDaily Lectionary: Zechariah 10:1-11:3; 2 Timothy 3:1-17“I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” (Psalm 18:1-2a)In the Name + of Jesus. Amen.David had once soothed Saul's troubled soul with his music (1 Samuel 16:23). Soon, though, Saul became suspicious of David and jealous of his successes. Jealousy soon turned to hatred, and Saul attempted to kill David on multiple occasions. But the Lord was with David and delivered him from Saul as he had delivered him from the lion, the bear, and the giant Goliath. His response is a love Psalm. “I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” These words begin a litany of praise for God's mighty works. The Psalm concludes, “For this I will praise you, O Lord, among the nations, and sing to your name. Great salvation he brings to his king, and shows steadfast love to his anointed, to David and his offspring forever” (Psalm 18:49-50). It's such an important Psalm that Scripture records it twice: first, in the 18th entry of the book of Psalms, and second in 2 Samuel 22. Why the repetition? This Psalm, as with every other Psalm, is only secondarily a Psalm of David (or of any other author). The Psalms are primarily the songs of Jesus. He is the author by His Holy Spirit, and He has only lent these words to His forefathers in the flesh until the time that He takes them upon His lips. Psalm 18 is important because it also speaks of the mightiest act of God: “the cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears” (Psalm 18:5b-6). Psalm 18 sings of the resurrection. Where David only came near death, Jesus was ensnared by it. But as Jesus prayed Psalm 18, His Father, the Lord God Almighty, heard His voice, and He delivered Him from the grave on the third day. There is no greater love than someone laying down His life for His friends. The Lord has laid down His life for you. He is the Rock who emerged from the tomb cut in the rock. He is the mighty fortress that stands strong against all foes. He is the deliverer from death and the grave.I love You, O Lord.In the Name + of Jesus. Amen.Thee will I love, my strength, my tower; Thee will I love, my hope, my joy. Thee will I love with all my power, With ardor time shall ne'er destroy. Thee will I love, O Light divine, So long as life is mine. (LSB 694:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 30, 2026Today's Reading: Catechism: Third CommandmentDaily Lectionary: Zechariah 9:1-17; 2 Timothy 2:1-26“But what is meant by keeping it holy?” “Nothing else than to be occupied with holy words, works, and life.” (Large Catechism I 87)In the Name + of Jesus. Amen.The first holy day was the seventh day of creation. “So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation” (Genesis 2:3). It was a holy day not because it was more special than the days that had preceded it. In fact, each of the first six days could be considered more special because of God's wonderful creations on each day. The seventh day was distinct not because of the work God accomplished, but because of the Word He spoke. His blessing blessed His day of rest.Whether it's a day of rest or a day of work, a day is holy because it “is a day the Lord has made” (Psalm 118:24) and a day in which God speaks and blesses. The government or other earthly institutions may declare some days to be holidays, but a true holiday (holy day) is the one that is made holy by God's Word, whether the world recognizes it or not.God makes a day a holy day, but we are commanded to keep it holy. The Large Catechism gives three ways that we keep the day holy.First, we should be occupied with holy words. This begins with God's Word. A day of rest isn't purely to pursue leisure, but to clear room to attend the Divine Service, where God speaks publicly through the ministry of the church. And having received God's holy Word, we then speak holy words. First in prayer, praise, and thanksgiving to God for His great works. For when we rest, God goes to work in us to make us holy by His Word. And having been sanctified, we commit to sanctified speech with one another.Second, we should be occupied with holy works. Holy works are not distinct from other works because of their quality, but because they are works performed by holy people. God sanctifies us by His Word, which also extends to our works. Yes, we still sin on account of the weakness of our flesh, but God continues to sanctify us and the things that we do by His mercy, forgiveness, and the gifts of His grace.Finally, we should be occupied with a holy life. Holy words and works should not be sequestered to the time of worship—the holiness of God, which He imparts to us, should pervade our lives. We should be occupied by holy words and works every day. Thus, every day becomes a Sabbath Day made holy by God's Word and blessing. In the Name + of Jesus. Amen.“You shall observe the worship day That peace may fill your home, and pray, And put aside the work you do, So that God may work in you.”Have mercy, Lord! (LSB 581:4)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 29, 2026Today's Reading: 2 Peter 1:16-21Daily Lectionary: Zechariah 8:1-23; 2 Timothy 1:1-18“And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place.” (2 Peter 1:19a)In the Name + of Jesus. Amen.The Transfiguration of our Lord was certainly a spectacle. Literally, it was something that Peter, James, and John saw with their own eyes. Peter confirms this: “For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty” (2 Peter 1:16). And not only did they see with their own eyes, they also heard with their own ears: “For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,' we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain” (2 Peter 1:17–18).But only three people saw the spectacle of the divine majesty on the holy mountain and heard the voice borne from heaven. If God really wants the world to believe in Him and be saved, wouldn't it make sense to show that majesty to everyone, to speak from heaven so that the whole world could hear? Why not let everyone see with their own eyes and hear with their own ears?The irony is that, should God reveal His majestic glory and speak from heaven, it would not be for our good. Remember that Peter, James, and John fell down like dead men and were clueless at the time as to what the revelation meant. Further, God does not want to be known as blinding glory and a disembodied voice. He wants to be known in the flesh because He does not save the world by showing His glory; He saves the world by suffering death on a cross.So, “we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:19-20). The light of Scripture isn't the blinding majestic glory, but the Christ, crucified and risen as the morning star before the dawn of a new creation.In the Name + of Jesus. Amen.God's Word is our great heritage And shall be ours forever; To spread its light from age to age Shall be our chief endeavor. Through life it guides our way, In death it is our stay. Lord, grant, while worlds endure, We keep its teachings pure Throughout all generations. (LSB 581:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 28, 2026Today's Reading: Exodus 34:29-35 or Exodus 3:1-14Daily Lectionary: Zechariah 6:1-7:14; Romans 16:17-27“Moses did not know that the skin of his face shone because he had been talking with God.” (Exodus 34:29)In the Name + of Jesus. Amen.In the Transfiguration of our Lord, we see the communication, or the delivery, of the divine majesty to the human nature of Jesus. This means that things that are normally only true of God are also true of the human being Jesus Christ. Normally, human flesh and blood does not shine with uncreated light as bright as the sun. But the human flesh of Jesus shines with the light of divine glory. This is not because of any quality of the human nature, but because in the union of God and man in the person of Jesus, the divine nature lends its light to the human.But that's Jesus. The God-man. The one and only Son of God who assumed human nature in the unity of person. The one in whom the whole fullness of Deity dwells bodily (Colossians 2:9). No other human being who has ever walked this earth has been personally united with one of the persons of the Holy Trinity. But the fact that the Son of God has communicated His divine glory to the human flesh and blood He assumed in His person opens the possibility for other flesh-and-blood humans to receive the Gifts of divine majesty.And Moses shows that it does, in fact, happen. After conversing with God and writing the commands of God on a replacement set of stone tables, he comes back down the mountain. “Moses did not know that the skin of his face shone because he had been talking with God.” Normally, human flesh does not shine with light. But Moses' skin shone. While Scripture does not say that its brilliance was like the sun (as was the Transfiguration of Jesus), they still had to put a veil over his face (Exodus 34:33).If Jesus' face shone like the sun with its own divine light, then the face of Moses shone like the moon, reflecting the glory of God. And do not miss the cause: “because he had been talking with God.” Moses' face shines with borrowed light communicated to him by the Word of God.You, too, shine with a certain borrowed light when you hear the Word of God and keep it. St. Paul urges you to be “children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life” (Philippians 2:15b–16a). This light is God's by nature, but yours by grace. Follow Jesus and you will not walk in darkness, but you will have the light of life (John 8:12).In the Name + of Jesus. Amen.Renew me, O eternal Light, And let my heart and soul be bright, Illumined with the light of grace That issues from Your holy face. (LSB 704:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 27, 2026Today's Reading: Matthew 17:1-9Daily Lectionary: Zechariah 4:1-5:11; Romans 15:14-33“And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.” (Matthew 17:2)In the Name + of Jesus. Amen.Had you encountered Jesus during His time of humiliation, that is, from His incarnation and birth through His final breath on the cross and His burial, there would be nothing remarkable to behold. Isaiah prophesied this when he wrote, “he had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2). Jesus looked like any other human being.What gained Him notoriety were the things He did and the things He said. Healings and other marvels, like feeding thousands on a couple of occasions, drew attention. His words cut two ways: some clung to them for dear life; others grew ever more resentful until they were driven to murder to shut His mouth. But He looked like any other person when He did the things He did and said the things He said. Even when He walked on water, He looked like an ordinary person doing an extraordinary thing.The exception was His Transfiguration. On that mountain, He took on a new form. Not that He abandoned the flesh and blood He had assumed at His incarnation—rather, He set aside for a moment the form of a servant He had taken at His incarnation (Philippians 2:7). The figure He revealed on the mountain was the figure of a man and also at the same time more than man. Jesus revealed the divine glory and majesty that He had humbly hidden, but was always there.The Transfiguration demonstrates the full and complete unity of God and man in the person of Jesus Christ. This union is so full and complete that the Son of God communicates the divine majesty to human flesh and blood. The regular, ordinary, normally unremarkable human being who said and did some noteworthy things shines with the glory of God. In this union, God elevates the human creature to a heavenly life. The glimpse of divine glory Jesus reveals on the mountain is also a preview of the glory that awaits those who are in Christ. By faith in His Word and participation in His body in the Sacrament, we become members of His body, which shines with divine glory. For a time in this world, the glory remains hidden under suffering and the cross. But “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17) when Jesus returns.In the Name + of Jesus. Amen.With shining face and bright array Christ deigns to manifest today What glory shall be theirs above Who joy in God with perfect love. (LSB 413:3)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

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January 23, 2026Today's Reading: Introit for The Transfiguration of Our Lord - Psalm 84:1-2a, 4, 10-11; antiphon: Psalm 77:18bDaily Lectionary: Joel 2:18-32; Romans 11:25-12:13“How lovely is your dwelling place, O Lord of hosts!” (Psalm 84:1)In the Name + of Jesus. Amen.When Peter saw the Lord Jesus transfigured on the mountain with Moses and Elijah standing beside him, he offered to build three tents (Mark 9:5). Perhaps this was a purely practical response, to provide some shelter for an extended visit. Perhaps, though, perceiving the glory of God shining in the face of Jesus and the appearance of the Law and the Prophets, Peter was transported back to the earliest days of the people of Israel, when the glory of the Lord dwelt in a tent, or the Tabernacle. The Tabernacle was a lovely dwelling. God Himself had designed it and had chosen the artisans to build it. It was made with the finest materials and craftsmanship to reflect Him whom it housed. Further, its design was oriented around its purpose, not only as a dwelling place for God, but also as the place where God dwelt for the forgiveness of His people. The Tabernacle was the place of sacrifice.King David (who did not appear at the Transfiguration) was not happy that God dwelt in a tent when he dwelt in a lovely house of cedar (2 Samuel 7:2). David wanted to build a permanent house for God, but God objected—He preferred to dwell in His tent. But God relented, and David's son built the house David longed for. The Temple was a lovely dwelling place, perhaps even exceeding the luxury of the Tabernacle. But it, too, was lovely because it was a place of sacrifice and forgiveness.In the course of history, this lovely Temple was destroyed, rebuilt, expanded, and destroyed again. One problem with a Temple built with hands is that it does not go with the people, as the Tabernacle had. A further problem is that the Lord of heaven and earth does not live in temples made by man (Acts 17:24). Neither the Temple nor the Tabernacle before it could contain the glory of God, nor could the tents Peter offered to build.Instead, God has pitched His tent, so to speak, in human flesh. “The Word became flesh and dwelt among us,” writes St. John (John 1:14). There, in the flesh of Jesus, all the fullness of the Deity dwells bodily (Colossians 2:9). It is a lovely dwelling place, not for gold or cedar or beautiful garments, but because Jesus is the place where God is present for the forgiveness of sins. The flesh of Jesus is the new Temple, the new Tabernacle, the dwelling place of the Lord of hosts. And how lovely it is!In the Name + of Jesus. Amen.To Your temple, Lord, I come, For it is my worship home. This earth has no better place, Here I see my Savior's face. (LSB 981:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 22, 2026Today's Reading: Catechism: Second CommandmentDaily Lectionary: Joel 2:1-17; Romans 11:1-24“To confuse the devil, I say, we should always have this holy name in our mouth, so that the devil may not be able to injure us as he wishes.” (Large Catechism I 72)In the Name + of Jesus. Amen.Have you ever considered that the first person in the Bible to invoke the name of God was the devil? “Did God really say…?” (Genesis 3:1). It's not God's peculiar name, the name He reveals to Moses from the burning bush, but the devil has God's name in his mouth nonetheless. But He uses God's name not for prayer or praise or thanksgiving to the one who created him and the creation around him. He uses it to confuse the issue, to cause injury. Out of envy, he twists God's Word ever so much and thereby profanes His name. Questioning God in such a way makes Him a liar and drags His name through the mud.The proper response to the devil's misuse of God's name would be a proper use of God's name. How is God's name properly used? “We should…call upon it in every trouble…” (Small Catechism, Explanation to the Second Commandment). Eve and Adam were certainly in trouble at that moment. Rather than engage the devil in a debate built on a false invocation of God's name, they should have immediately turned to prayer. Furthermore, God's name is used properly when it is used to apply right teaching (Large Catechism I 64). When the devil says, “Did God really say…?” the proper response according to the Second Commandment is, “Thus says the Lord.” When you have the words of Holy Scripture in your mouth (for there is where you find what the Lord says), you have the holy name of God in your mouth. This confuses the devil because he is used to people simply taking him at his word. But his word does not support the truth. His word is not oriented towards the good. His word is not a living, active, creative word. His words are empty. The devil wants to injure us with his word, and we still bear the wounds of his first injury in the sin that has been passed down to us. But God's Word heals, and whoever calls upon His name will be saved.In the Name + of Jesus. Amen.How sweet the name of Jesus sounds In a believer's ear! It soothes our sorrows, heals our wounds, And drives away our fear. (LSB 524:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 21, 2026Today's Reading: Ephesians 5:22-33 or Romans 12:6-16Daily Lectionary: Joel 1:1-20; Romans 10:1-21“Let love be genuine. Abhor what is evil; hold fast to what is good.” (Romans 12:9)In the Name + of Jesus. Amen.Love does not exist apart from those who love and those things they love. Love is intentional; that is, it is always aimed at something. Love finds delight in that which is beloved and is drawn to it. Love is not simply an emotion; love motivates action.It's possible to do things that look loving, but with the wrong intentions. So St. Paul exhorts us, “Let love be genuine.” More literally, St. Paul writes that love should not be hypocritical. Typically, people think of hypocrites as people who believe the right things but do the wrong things. Think of the regular charges of hypocrisy that the secular world makes against Christians: “You believe in Jesus, but you don't help the poor!” Hypocrite!A hypokritos in Greek culture was a play-actor who covered his face to play his part. This means that a hypocrite is someone who makes a public display of something he is not. Someone who acts the part, but is something different under the mask. It's the opposite of what the secular world calls hypocrisy.The world is filled with hypocritical love. People do loving acts to hide their true selves. They do things that appear loving, but their intentions are misdirected. So St. Paul clarifies his exhortation: “Abhor what is evil; hold fast to what is good.” A hypocritical love behaves well but holds fast to evil and abhors what is good. Genuine love is oriented to that which is good.St. Paul then lists some indicators of genuine love: brotherly affection, showing honor, fervor of spirit, service to the Lord, joy in hope, patience in tribulation, constant prayer, and, yes, contributing to the needs of the saints and hospitality (Romans 12:10-13). St. Paul's exhortation to genuine love, then, is not that you should do these things, but that you should be the kind of person who does these things. How can you be this kind of person? “For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned” (Romans 12:3). Genuine love begins with the grace of God and a generous measure of faith. Genuine love does not mask cruel intentions, but under the mask of good works is the pure love of God alone.In the Name + of Jesus. Amen.O grant that nothing in my soul May dwell, but Thy pure love alone; Oh, may Thy love possess me whole, My joy, my treasure, and my crown! All coldness from my heart remove; My ev'ry act, word, thought be love. (LSB 683:2)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

Nelver - Proud Eagle Radio Show #608 @ 14 YEARS ONLINE [Pirate Station Online] (21-01-2026) ‼️ This episode to the "Proud Eagle Radio Show" is dedicated to birthday (14 Years Old) of the project! ✅ Subscribe to Telegram channel: https://t.me/nelvermusic All episodes: https://band.link/proudeagle YouTube Video: https://youtu.be/tdToMUU9jQU Tracklist: 01. JJL - Action 02. Sub Focus & Grimes - Entwined 03. ICONS & Bass Banditz & Mazin Amadi - Strangest Secret 04. Dub Elements - Balance 05. ICONS & Tyler Garrett - Big Time 06. Venjent - Ancient Techniques 07. Hackmorizon - Hold Me In The Dark 08. Fade Black - Iced Out 09. WAVHART - Conqueror 10. T & Sugah & Justin Hawkes - Bebe 11. NOGE - Screech [No Joke] (feat. Madrush MC) 12. Screamarts - Cultus 13. Minor Forms - Used To It 14. Optimus & Freddy B - Break This 15. Ostere - Sable 16. TER3NCE - Irresolute 17. L-Side - No Stress 18. Waeys - Dredge 19. Direct Assault - Ray Gun 20. Re:growth & Dub Ten - SPV 21. Teej - Chagrin (Resslek Remix) 22. L-Side - Bad That 23. Telm & Wilson - Droplet 24. XOHNE - Say Nothin 25. Sub Filla & Density - Haunted 26. XOHNE & Hedara - Fade Away 27. Typeсell - Dawn 28. Scurrow - Kicking You Out 29. T>I - Mode 30. Gifta - Any Which Way 31. Emplicit - Coda 32. So-Low - Good For Each Other 33. Low:r - Hedonism 34. MAG - Velvet Flow 35. Nelver - Sakura 36. Soulful Nature - Slow Burner 37. Bluefootjai - Mandala Orbit 38. Oliver Ferrer - Amen Time 39. Nelver - Dayfall 40. Vectasonic - Silence 41. BCee - Seal The Deal 42. Nelver & Ian Urbina - Ocean of Rain 43. Bilateral Signals - Everything 44. Nelver - Free Fantasy 45. Mr Joseph - All The Way 46. Melinki & Low:r - Inta 47. Scurrow - Hypocrit 48. Senchai - Starlight 49. Liquefaction - Memories 50. Nelver - City Lights 51. LSB - 175 52. Tokyo Prose - Brilliant Corners (Anile Remix) 53. Qumulus - Breathless (feat. Mark Menzies) 54. Arcatype - Snow Days 55. Nelver & Radicall - Hundred Lives 56. Nelver - Trying 57. Forum - Sonar 58. Nelver - Doesn't Take 59. A K A - Departing 60. Nelver - White Clouds Weekly updated Playlist "Proud Eagle" on Spotify: https://bit.ly/4ncuv3g Follow Nelver: https://www.instagram.com/nelvermusic/ https://vk.com/nelver https://spoti.fi/2ThGKDT https://soundcloud.com/nelver https://www.facebook.com/nelverdnb/ https://www.mixcloud.com/Nelver/ https://twitter.com/Nelvermusic #nelvermusic #drumandbass #newmusic #electronicmusic #dnbculture #vibes #mood #exclusive #trending #viral #proudeagle

January 20, 2026Today's Reading: Exodus 33:12-23 or Amos 9:11-15Daily Lectionary: Ezekiel 47:1-14, 21-23; Romans 9:19-33“Moses said, ‘Please show me your glory.'” (Exodus 33:18)In the Name + of Jesus. Amen.Moses has a request for the Lord. “Please show me your glory.” It is an odd request, considering that Moses had already seen the Lord's glory. In the burning bush, Moses saw the Lord's glory. In the Exodus, the Lord's glory went before them and behind them in fire and cloud. It enveloped the mountain. It descended on the tent of meeting when Moses spoke to the Lord as a friend. What more is there to see?The Lord's face. When Moses saw the burning bush, he had to hide his face for fear (Exodus 3:6). Now he grows bolder. “Please show me your glory.” “Please show me your face.” The Lord responds, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But, you cannot see my face, for man shall not see me and live” (Exodus 33:19-20). God's holy face is a death sentence for sinful man. Even the great prophet Moses could not endure the judgment of that revelation. If the Lord were to emerge from the fire or the cloud, it would not be a gracious face shining upon you but a stern countenance darkened by anger.Yet, the Lord will be gracious. He will show mercy. But not by stepping out of the fire or the cloud to show His face. Not at this moment. But as a promise of things to come, the Lord offers a glimpse. He hides Moses in the cleft of the rock and shows him His back. Even this compromise changes Moses, though. His own face begins to shine with the reflected radiance of God's glory, with a brilliance such that he has to wear a veil. At the end of Moses' story, the book of Deuteronomy says, “And there has not arisen a prophet since in Israel like Moses, whom the Lord knew face to face” (Deuteronomy 34:10). This is an ironic summary of Moses' ministry, considering how the Lord explicitly denied him the sight of His face. But it's not the end of the Moses story. Moses again makes an appearance. “And [Jesus] was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him” (Matthew 17:2-3). The face of Jesus masks the darkened countenance of God and presents the gracious face of God. This gracious face of God also shines upon you in the ministry of the Church. Having put on a face of flesh and blood, the Lord says to you, “Look on my face and live.”In the Name + of Jesus. Amen.The Lord make His face shine on you and be gracious to you. (Benediction, LSB p. 166)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 19, 2026Today's Reading: John 2:1-11Daily Lectionary: Ezekiel 44:1-16, 23-29; Romans 9:1-18“On the third day there was a wedding at Cana in Galilee” (John 2:1a)In the Name + of Jesus. Amen.“On the third day there was a wedding at Cana in Galilee…” Starting John's Gospel at 2:1 needs a little more context. Third day of what? We need to go back a chapter.Three days before the wedding, Jesus called Philip and Nathanael. “The next day Jesus decided to go to Galilee. He found Philip and said to him, ‘Follow me.'” (John 1:43). Wait, the next day after what? Back again.Jesus calls more disciples (Andrew and Simon Peter), and John (the baptizing one) makes a declaration. “The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, ‘Behold, the Lamb of God!'” (John 1:35-36). Oh, another next day. Gotta read back further.“The next day he (John—the baptizing one) saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” Another next day!“And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?'” (John 1:19). If you go back any further than this, you don't get a day, you just get the beginning. “In the beginning was the Word…” (John 1:1).John begins his Gospel with a week. The first week in the Bible was a week of creation (Genesis 1:2-2:3). But that first week was ruined by the advent of sin in the world. Now the New Testament begins a new week of new creation, starting with the Baptism of the Lamb of God Who takes away the sin of the world. The first week of the Bible ended with a wedding. God brought Eve to Adam and instituted holy matrimony. The New Testament also ends its first week with a wedding at Cana. The bride and groom of that wedding aren't important; it's the presence of Jesus that's important. His first sign, the water into wine, creates faith in His disciples.But the last day of this week is also introduced with an unmistakably Easter phrase: “on the third day…” You just want to finish with, “He rose again from the dead.” But that's really the point. The resurrection of Jesus on the third day is a recapitulation of all creation and the beginning of the eternal wedding feast of the Lamb in His kingdom, which has no end.In the Name + of Jesus. Amen.Gather us together, we pray, from the ends of the earth to celebrate with all the faithful the marriage feast of the Lamb in His kingdom, which has no end. Amen. (Prayer of Thanksgiving, LSB p. 161)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 16, 2026Today's Reading: Romans 7:1-20Daily Lectionary: Ezekiel 38:1-23; Romans 7:1-20“For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.” (Romans 7:18-20)In the Name + of Jesus. Amen.I know that one candy bar is enough, but I'm going to eat three anyway. I know I shouldn't flame the Social Media Influencer of the Moment on TikTok, but I'm going to do it anyway. I know I shouldn't text my friend three pews behind me during church, but I'm going to do it anyway. The examples are endless.And the endless examples put the lie to the idea that one can keep God's Law as He wishes it to be kept—perfectly. It simply can't be done, no matter how hard you try, because even your understanding of “good works” is broken because of the sin that ravages you, and the constant lies of Satan in your ears.This is what St. Paul is trying to beat into our thick Lutheran skulls. That no amount of trying to do good is going to benefit you. And it certainly isn't going to save you! Even when you want to do the right thing, to do what is pleasing to God, it is so difficult because of the sin that permeates you and the evil that is close by all around you.And you can only see the truth of this when you use the eyes of faith. Eyes of faith, given to you in your Baptism when you were crucified, died, buried, and resurrected with Christ. Eyes of faith, strengthened in the read and proclaimed Gospel. Eyes of faith, strengthened and sustained in the receiving of Christ's true Body and Blood in the Sacrament, given for your forgiveness. Only by stepping back from your own flailing attempts to do “good,” and instead receiving what your Lord Christ gives freely as Gift can you see the truth. That the only good you do is done by Christ in you. He equips you to love your neighbor. He equips you to be an example to those around you. He does all things to His glory and for your salvation.In the Name + of Jesus. Amen.Let us ever walk with Jesus, Follow His example pure, Through a world that would deceive us And to sin our spirits lure. Onward in His footsteps treading, Pilgrims here, our home above, Full of faith and hope and love, Let us do the Father's bidding. Faithful Lord, with me abide; I shall follow where You guide. (LSB 685:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 15, 2026Today's Reading: Catechism: First CommandmentDaily Lectionary: Ezekiel 37:15-28; Romans 6:1-23“You shall have no other gods. What does this mean? We should fear, love, and trust in God above all things.” (The Small Catechism, The First Commandment)In the Name + of Jesus. Amen.One of my favorite exercises in Confirmation is having the confirmands noodle on the question of how many commandments you can break at one time with one sin. It is always interesting to see how they think through the process because we so often think we can reduce that number to one, but we have to sin on a Sunday to break the Third Commandment!The point of the exercise is to make it clear that the Commandments are so intertwined that it doesn't matter how many Commandments you break; breaking any single one of them is a damnable offense. And the reason you break Commandments Two through Ten is because you've already thrown the First into the trash.Why do you despise God's Word and His preaching? Because you decided you didn't want to hear from God that day. Why did you want to throat punch someone? Because you know better than God that he really deserves it! Why did you ignore Mom's request to take out the trash? Because you know better how your time should be spent, not her.All of these sins have one thing in common: you are the one who knows best, not God your Father. You decided that you know better than God how to live your life. You have made yourself God, then. It may not seem like it, but that is the truth of the matter. Any time you decide that you know better than Almighty God how to live your life, you have replaced Him as God.The blessing in all of this is that once you realize how you try to game the system, you can dial back the idolatry of self (which is what this behavior actually is) and see how you can react positively to God's Word and commands. You can take comfort in the forgiveness given you in Christ, and resting in that peace, you can fear, love, and trust in God above all things.No, you never will be able to keep the Commandments properly. But by striving in faith to love and trust in God as He desires to be loved, by following the examples of faithful Christians around you, and by gladly receiving the Gifts God freely gives, you begin to learn how you can live faithfully: with a repentant heart and trusting that His forgiveness is yours, because He loves you more than you will ever know.In the Name + of Jesus. Amen.I know my faith is founded On Jesus Christ, my God and Lord; And this my faith confessing, Unmoved I stand on His sure Word. Our reason cannot fathom The truth of God profound; Who trusts in human wisdom Relies on shifting ground. God's Word is all sufficient, It makes divinely sure; And trusting in its wisdom, My faith shall rest secure. (LSB 587:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 14, 2026Today's Reading: Ezekiel 36:33-37:14Daily Lectionary: Ezekiel 36:33-37:14; Romans 5:1-21“Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.' So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.” (Ezekiel 37:9–10)In the Name + of Jesus. Amen.One of the most memorable and strangest passages in Holy Scripture is the Valley of Dry Bones. It is a gruesome and fascinating text: dried human bones scattered across a barren valley reassemble into skeletons and then fully formed bodies at a word from the prophet.But then, after the rattling of bones reassembling, it is quiet once again. A valley now scattered with still, silent bodies. It isn't until Almighty God commands Ezekiel to speak breath into them that they live, breathe, and stand on their own feet. How weird is that? It's really weird until you realize that God speaking breath and life into darkness and death is pretty much how it always works. “Let there be…” and there is. “Lazarus, come out!” and he does. Ezekiel is given to see a future and a promise for God's people who are lost in exile in a foreign land, and he speaks to them in comfort and proclamation. “This is not the end of your life; God has a plan and a future for his faithful children.” It may seem like you are at wits' end, lost in a maze, or a wilderness, or a dark place with seemingly no way out and no future, but God has other things in mind for you. He has a promise and a future: life everlasting, and he gives it to you through the power of the breath, His Holy Spirit.Jesus breathes that Spirit on His disciples on Easter evening. That Spirit breathes on the assembled hearers at Pentecost, and that Spirit breathes new life and faith into you at your Baptism. The life, forgiveness, and salvation won for you in Christ Jesus's death and resurrection are given to you while you are still lost and dead in sin, given completely by God's grace and favor for you.When you feel like you have no way out, or that you are completely lost, hear the Word of the Lord and let His breath refresh you and revive you.In the Name + of Jesus. Amen.O Holy Spirit, enter in, And in our hearts Your work begin, Your dwelling place now make us. Sun of the soul, O Light divine, Around and in us brightly shine, To joy and gladness wake us That we may be Truly living, To You giving Prayer unceasing And in love be still increasing. (LSB 913:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 12, 2026Today's Reading: Joshua 3:1-3, 7-8, 13-17 or Isaiah 42:1-7Daily Lectionary: Ezekiel 34:1-24; Romans 3:19-31“I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.” (Isaiah 42:6–7)In the Name + of Jesus. Amen.Too often, we see the Old Testament—and especially the words of the prophets—as bad news. As nothing but proclamations of “Woe!” and “Misery!” and “Punishment!” upon the people. But that's not all it says. Sure, there are those passages, but sweet words of promise are also scattered throughout the Old Testament, and this is a prime example of the Gospel.This text is the first of the “Servant Songs” Isaiah proclaims to the people of Israel. The first of the clarifications of the coming Messiah and his mission among God's people. What he will and will not do in order to restore creation to perfection in the age to come.We can't read these words and not see Jesus, though, can we? We've spent our whole lives hearing these words (or quotations of them from Sts. Matthew and Luke) and knowing that Jesus was the fulfillment of these promises. But to the Israelites, these were new ideas. These were promises that they didn't really understand, because they were unsure of their future, and for good reason.Almighty God proclaims through Isaiah that suffering is coming to his people (there's the misery part!). They have sinned and continue to sin by flouting God's commands and worshiping idols. But even this will be forgiven them when they hear the One God sends to them and turn to him in repentance.God does not want to destroy his people. He wants to restore, heal, and lift them up. He wants to gather them together into the place he's set aside for them, and that will happen through the work of the One to come, the One who will open eyes and free prisoners.And He will do that with His words and His hands, and ultimately in the giving of His life for all people. The ultimate release from prison is resurrection and life everlasting. Death is the darkest dungeon, and Jesus has destroyed even that.Isaiah proclaims that this is what is in store for God's faithful people. Isaiah proclaims to you the same thing. Jesus has come to break God's people out of bondage and make them a home in his presence for eternity. This is your future, with Him, forever.In the Name + of Jesus. Amen.Hail to the Lord's anointed, Great David's greater Son! Hail, in the time appointed, His reign on earth begun! He comes to break oppression, To set the captive free, To take away transgression And rule in equity. (LSB 398:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

January 10, 2026Today's Reading: Introit for The Baptism of Our Lord - Psalm 89:1, 26-28; antiphon: Liturgical Text; Psalm 89:20Daily Lectionary: Ezekiel 18:1-4, 19-32; Ezekiel 19:1-24:27; Romans 2:17-29“I will sing of the steadfast love of the LORD, forever; with my mouth I will make known your faithfulness to all generations. He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.' And I will make him the firstborn, the highest of the kings of the earth. My steadfast love I will keep for him forever, and my covenant will stand firm for him.” (From The Introit for The Baptism of Our Lord)In the Name + of Jesus. Amen.Tomorrow is the celebration of the Baptism of Our Lord and all of the strange and wonderful things that day brings: John the Baptist's confusion, the voice from the rent-open heavens, the Holy Spirit descending “like a dove.” And God speaks to Jesus: “This is my beloved Son.”The Introit for tomorrow helps set the stage with language you see all over Holy Scripture. Language of Father and Son, seen and explained by psalmists, prophets, Jesus Himself, and the writer to the Hebrews, to mention only a few.In all of this, there is the clear proclamation that God the Father has sent God the Son to accomplish the task for which He was sent. The Son is obedient to the Father's will and direction, and the Father honors Him for his steadfastness in the task ahead, even though it means a gruesome sacrifice to come.The picture of perfection. The ideal that we sinful believers can never obtain on our own. The Son of God becomes man, submits Himself to God's holy and righteous Law, lives a perfect life in our place, and stands as the substitute for our own deaths. Then, he gives the benefits of that perfection to all who call upon Him in faith. And in response, God the Father establishes His Son as the King of kings, the Lord of lords. He elevates Him to the highest place to honor what He has done for us and our salvation. That shows you there's a lot going on in the background of a simple Baptism in the Jordan River, doesn't it? Our Lord and God does nothing halfway; He has a plan for everything. And that plan is to bring salvation to His people, to the world, to all who call upon His name in faith and trust. A Baptism to set the stage for every Baptism. A Baptism that works the miracle of resurrection and salvation for all those baptized in the name of the Triune God. So the Father honors the Son for His saving work for you. And in response, we, too, give thanks to God for His mighty work.In the Name + of Jesus. Amen.New songs of celebration render To Him who has great wonders done; Love sits enthroned in ageless splendor; Come and adore the mighty One. He has made known His great salvation Which all His friends with joy confess. He has revealed to ev'ry nation His everlasting righteousness. (LSB 792:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

January 9, 2026Today's Reading: Ezekiel 3:12-27Daily Lectionary: Ezekiel 3:12-27; Ezekiel 4:1-11:25; Romans 2:1-16“Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me…But when I speak with you, I will open your mouth, and you shall say to them, ‘Thus says the Lord GOD.' He who will hear, let him hear; and he who will refuse to hear, let him refuse, for they are a rebellious house.” (Ezekiel 3:17, 27)In the Name + of Jesus. Amen.One of the most comforting (and also scary) things that it frequently takes pastors a long time to realize is what the Lord God says to Ezekiel: “I will open your mouth and you shall say.” Pastors sometimes get a little squirrely because they can be too concerned about how the people in their charge will hear the Word of the Lord. But that isn't part of this discussion, is it?Pastors speak what has been given them to speak, because they have been charged to do so by the Lord of the Church. Whether or not those with ears want to hear is irrelevant; the Word must be proclaimed so that it may accomplish that for which He sent it forth, as Isaiah says. And this is what the hearers of that proclaimed Word need to hear: “[you] are a rebellious house.” Yes, the people of God, the hearers of His Holy Word, are rebellious, and they don't want to listen. Sound familiar? Ever been a little stubborn about hearing what you needed to hear? That's the Old Adam in you, that is your sinful nature, rebelling against the pure and holy Word of God because it is not pleasant for the dark sin within to be bathed in such holy light.Yet, God the Father gives you a pastor to proclaim His Word to you, whether you want to hear it or not, because you need to hear it. You need to know how much your God and Lord loves you. You need to hear that His Son, Jesus, became flesh for you to live your life, to die your death, to bear your sin, to make you new.It may not be pleasant to hear, and you may not like the fact that you cannot do all of this on your own, but that's how it is. Almighty God does all of the work of saving you through the life, death, and resurrection of His Son. He baptizes you into that death and resurrection, and he grants eternal life to those who trust in that truth. So hear and trust that Word, even if it is difficult.In the Name + of Jesus. Amen.Oh, what blessing to be near You And to listen to Your voice; Let me ever love and hear You, Let Your Word be now my choice! Many hardened sinners, Lord, Flee in terror at Your Word; But to all who feel sin's burden You give words of peace and pardon. (LSB 589:2)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

The Joint Readiness Training Center is pleased to present the one-hundredth-and-twenty-third episode to air on ‘The Crucible - The JRTC Experience.' Hosted by MAJ Amy Beatty, the Task Force Executive Officer Observer-Coach-Trainer from Task Force Sustainment (Division Sustainment Support Battalion / Light Support Battalion) on behalf of the Commander of Ops Group (COG). Today's guest is LTC Ryan Wilson, the Battalion Commander for the 307th Light Support Battalion, 1st Mobile Brigade Combat Team (MBCT), 82nd Airborne Division.*   The 307th Light Support Battalion, formerly the 307th Brigade Support Battalion, is the sustainment backbone of the 1st Mobile Brigade Combat Team (MBCT), 82nd Airborne Division. Known by its Hollywood call sign “Blackdevil” and guided by the motto “Ready to Support,” the 307th traces its lineage to World War II, where it supported airborne operations in the European Theater before continuing service through the Cold War, the Global War on Terror, and into today's LSCO-focused force. As a Light Support Battalion, the 307th has evolved from traditional rear-area logistics into a highly mobile, dispersed, and survivable sustainment formation—capable of supporting forced entry, austere operations, and prolonged combat while operating under constant enemy observation.   This episode examines tactical sustainment and logistics in LSCO, focusing on how Brigade Support Battalions must modernize to survive, enable maneuver, and remain relevant on a transparent, multi-domain battlefield. The discussion highlights evolving base cluster design as a survivability and command-and-control problem, not just a logistical one. Rather than mirroring legacy company-based layouts, effective units organize sustainment nodes around capability, unity of command, and protection, deliberately reducing signatures while preserving functionality. The episode also addresses the persistent friction between moving versus maneuvering logistics, emphasizing that sustainment formations are designed to distribute bulk commodities, not fight their way forward without protection. Best practices include integrating FSCs early into planning, rehearsing transitions from bulk to retail distribution, and treating sustainment as a shared responsibility between maneuver and support units rather than a transactional service.    The conversation further explores multi-domain and modernization challenges shaping the sustainment fight, including EMS vulnerability, convoy survivability, and the difficulty of maintaining synchronization during frequent displacement. Leaders discuss how degraded communications, leadership attrition, and mass casualties compound sustainment friction, requiring disciplined initiative and empowered NCO leadership at echelon. Repeated emphasis is placed on concealment, noise and light discipline, timeliness, and rehearsed staff processes as decisive factors that protect sustainment combat power. The episode underscores that logistics in LSCO is not a rear-area function but a contested fight where culture, repetition, and leader-driven standards determine success. Ultimately, the takeaway is clear: units that modernize sustainment through protection, integration, and disciplined execution are better positioned to sustain the fight and enable decisive maneuver during the opening and sustaining battles of LSCO.    Part of S05 “Beans, Bullets, Band-Aids, Batteries, Water, & Fuel” series.   For additional information and insights from this episode, please check-out our Instagram page @the_jrtc_crucible_podcast   Be sure to follow us on social media to keep up with the latest warfighting TTPs learned through the crucible that is the Joint Readiness Training Center.   Follow us by going to: https://linktr.ee/jrtc and then selecting your preferred podcast format.   Again, we'd like to thank our guests for participating. Don't forget to like, subscribe, and review us wherever you listen or watch your podcasts — and be sure to stay tuned for more in the near future.   “The Crucible – The JRTC Experience” is a product of the Joint Readiness Training Center.   *For the purposes of this podcast, the titles LSB and BSB are interchangeable just as DSSB and CSSB. 

January 8, 2026Today's Reading: Catechism - Table of Duties: To EveryoneDaily Lectionary: Ezekiel 2:1-3:11; Romans 1:18-32“The commandments...are summed up in this one rule: 'Love your neighbor as yourself.' (Romans 13:9)I urge…that requests, prayers, intercession and thanksgiving be made for everyone. (1 Timothy 2:1)” (Small Catechism, Table of Duties, To Everyone)In the Name + of Jesus. Amen.Do you want to fulfill God's Law perfectly? It isn't difficult. Jesus said to one of the Pharisees who questioned him about the Law that loving God with every fiber of your being and loving your neighbor as yourself is how you keep God's Law. Easy-peasy, right? Just love God and your neighbors perfectly, and you have it all sorted out! Except it isn't that easy, is it? St. Paul tells Timothy that we should pray for everyone. Since all of Holy Scripture applies to all of us, those prayers for everyone are part of loving God perfectly, because He has given us those neighbors for whom we should pray. Even the neighbors we don't necessarily like or even want to pray for. Oops.No matter how much you try, you will never be able to be perfect or keep God's Law perfectly; it is impossible because of sin. You just can't do it. But that doesn't mean you give up on it, either. For the command has been given to us to love and pray for our neighbors, regardless of our ability (or even desire!) to do it properly.And that is actually the comforting part of these commands of God. Even though He knows you can't do it perfectly, He still gives you the opportunity. Just like learning a new skill or a new sport, God sends His Holy Spirit to teach, guide, and coach you in the way you should go. He puts all kinds of neighbors in your life so that you can learn how to love them and how to care for them with your words, actions, prayers, and more.He has recreated you in your Baptism as His own child. He continues to speak to you and teach you through His Word and your pastor's sermons and Bible classes. He forgives you in confession and Absolution. And he forgives, sustains, and strengthens you in the Lord's Supper, too.All of these things He does for you, even though you so often fail spectacularly at keeping His Commandments and loving your neighbors. So take heart and go boldly out into this world and love your neighbors as best you can, pray for them, and give thanks for their presence in your life, knowing that when you do fail, the Blood of Christ covers even those sins.In the Name + of Jesus. Amen.Called by worship to Your service, Forth in Your dear name we go, To the child, the youth the aged, Love in living deeds to show; Hope and health, goodwill and comfort, Counsel aid, and peace we give, That Your servants, Lord, in freedom May Your mercy know and live. (LSB 848:4)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

January 6, 2026Today's Reading: Matthew 2:1-12Daily Lectionary: Isaiah 66:1-20; Luke 3:21-38“When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.” (Matthew 2:10-11)In the Name + of Jesus. Amen.Strange men visiting from a foreign country, stately men bowing down to a toddler, and very odd gifts being given—the Feast of Epiphany can certainly seem a bit weird, can't it? Observed only thirteen days after Christmas, it may seem a bit of an odd celebration, with this focus on foreign visitors and the aftermath.But isn't this the whole point of the Son of God becoming Man? To come in the flesh for the salvation of the world? To temporarily veil the Glory of God in Jesus so that He may fulfill all of God's Law for us?That's what the gifts from the foreign visitors mean, too. They point to Jesus's work for us and for our salvation. Gold, a gift fitting for a king, the one who rules in power and might from His throne. But this one isn't only a king. He also serves as priest (and ultimately the perfect sacrifice), so it is also proper that he be given frankincense, the aroma of which reminds people of the rising of their prayers to God's throne, and the smoke reminding them that God receives their sacrifice. And don't forget the myrrh. This is the most difficult one, for it is the spice and balm of death, used to obscure the smell of decay. Already as a child, Jesus is reminded of what is to come: his suffering and death for all.In all of this, Jesus is revealed to the world as the one sent from God to be the Savior of mankind. The Wise Men certainly didn't make this kind of journey for every royal child born; there is something exceptional here. Just as creation would later mark Jesus' death with darkness and an earthquake, his birth was also marked and noted by creation; a star that blossomed in the sky and led them to seek out the child on a journey that lasted for many months and crossed entire empires.All of this is done to reveal the light that no darkness can overcome. The brilliance of Christ's purifying light shines in our dark world to draw all to his saving Word and work. Christ has been revealed to the nations and to you so that you may trust that this One is your Savior and Lord.In the Name + of Jesus. Amen.Once far off but now invited, We approach Your sacred throne, In Your covenant united, Reconciled, redeemed, made one. Now revealed to eastern sages, See the Star of Mercy shine, Myst'ry hid in former ages, Myst'ry great of love divine. (LSB 409:2)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

January 3, 2026Today's Reading: Introit for Second Sunday After Christmas - Psalm 8:1, 4-6; antiphon: Psalm 8:2Daily Lectionary: Isaiah 63:1-14; Luke 2:21-40“Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger.” (Psalm 8:2)In the Name + of Jesus. Amen.Christmas provides us with a unique lens to contemplate Psalm 8:2. Almighty God stills the enemy and the avenger. To still in the Hebrew is “lehashbit.” It is where we get the word “sabbath.” It means to cease or to put rest. In the context of God's enemies, it means He stops them dead in their tracks. Those wicked forces at work by the demonic or our own sin (think Herod) are stopped dead in their tracks from derailing the Lord's plan of redemption. But how does He do this? Through the mouth of babies and infants! Not with the blunt force of angelic or earthly armies, not with an iron fist, but through the weakest and most vulnerable, babies and infants. God defeats the violent and arrogant lies of Satan, the world, and our sinful flesh with what the wisdom of the world would call “weak” or “foolish.” Think of this: While Jesus is the Son of God, rightly ordering the existence of the universe, He was a vulnerable baby dependent upon the arms and milk of His blessed mother! And this “weakness” begins the downfall of death and the devil. And the strength of weakness continues; beaten, bloody, and mocked on the cross, the gates of Heaven open to us, and the strength of Hell is slammed shut. And what does the Apostle Paul say, “God chose the weak in the world to shame the strong…so that no human being might boast before God.” (1 Corinthians 1:27-29) Christ within you, and you within Christ through Word and Sacrament, your faith clings to Him alone! And that faith which hangs on the Gospel causes the accuser and the powers of darkness to quake. Not because you are strong, but because you are as weak and helpless as a baby, and your strength is in the God-man born, crucified, raised, and ascended for you, our Lord Jesus! So at Christmastime, learn from St. Mary, “magnify the LORD and rejoice in God Your Savior.” Join with the blessed St. Paul and boast all the more gladly in your own weakness, so that the power of Christ may rest upon you (2 Corinthians 12:9). In the Name + of Jesus. Amen.You still the wicked's very boast, Establish strength to the utmost, By babes and mouths of infants small, Our enemies in silence fall. (Metered version of Psalm 8:2 to the tune of Vom Himmel Hoch found in LSB 358. Stanza written by Rev. Matthew Synnott)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 31, 2025Today's Reading: Luke 12:35-40Daily Lectionary: Isaiah 60:1-22; Luke 1:39-56“Blessed are those servants whom the master finds awake when he comes…You also must be ready, for the Son of Man is coming at an hour you do not expect.” (Luke 12:37, 40)In the Name + of Jesus. Amen.Awake and ready! These are the words our Lord Jesus uses to describe the mission of His disciples, you and I included. In other words, Christ Jesus has served us with His everlasting love and mercy given on the cross, and He has summoned us to Christian vigilance. How different it is in the world on this day they call “New Year's Eve.” The past is drowned in licentiousness and over-indulgence in libations, the future is ushered in with revelry, and the next day brings the same old-same old. The same sinner led astray by the same sins and the same empty promises. Christian vigilance is different, though; it is a sanctified sobriety! When we hear the word “sober,” it's easy to think it means somber, overly serious, or no fun. But go back to those words of our Lord, “Awake and ready.” To be awake means your eyes are open; open to the truth of the Gospel, open to the truth of what is pleasing in the sight of the Lord, and open to the joy of eternity with Christ. You are not lulled with the sleep of sin or the numbing pleasures of a passing era because your eyes are on the splendid promise of Christ Jesus. To be ready means that your eyes are not only opened, but you are dressed in your baptismal identity as servants of righteousness. Your belt tightened, your lamp of faith lit, and your hands ready to serve Him in the places He has given you responsibility. Jesus is not calling us to earn our salvation in watchfulness, but to live as those who by grace, belong to Jesus the master, and to live as those who know the joy that is coming. For when the Master returns, it is He who will dress Himself in action and serve us. This passage is not just a warning; it is a joyful promise of what is to come. He will serve us with resurrected bodies. He will serve us by gathering us unto His presence forever. In the Name + of Jesus. Amen.“Wake, awake, for night is flying,” The watchmen on the heights are crying; “Awake, Jerusalem, arise!” Midnight hears the welcome voices And at the thrilling cry rejoices; “Oh, where are ye, ye virgins wise?” The Bridegroom comes, awake! Your lamps with gladness take! Alleluia! With bridal care Yourselves prepare To meet the Bridegroom, who is near.” (LSB 516:1)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 30, 2025Today's Reading: Isaiah 11:1-5 or 2 Samuel 7:1-16Daily Lectionary: Isaiah 58:1-59:3, 14-21; Luke 1:26-38“There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him…” (Isaiah 11:1-2a)In the Name + of Jesus. Amen.Our lives and even this world (our newsfeeds, our headlines, our daily burdens) can so often feel like a dead stump. Hopeless. Lifeless. Good for nothing. Maybe your heart feels like that today; cut down & good for nothing. But God is not done with stumps. Hear the Word of the Lord: “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.” (Isaiah 11:1) From a line that looked like it had fallen prey to the lumberjack, the House and lineage of David, God promised a tender shoot. Not one more stump that reminds us of our sinful failure and faithlessness, but a shoot that would take root and grow into a glorious vine. Christ Jesus has taken what was dead, and by His miraculous conception in the blessed virgin and His glorious birth from her womb, the House of David is alive forevermore! And this Jesus declares, “I am the vine; you are the branches. Whoever abides in me, and I in him, he it is that bears much fruit…” You are now a branch in the vine of David, and His mercy and forgiveness flow even into the places that you may have thought were dead and beyond repair. Baptized into Him, and fed with His Body and Blood flowing within you, let Him nourish you. He is the vine and the root that will never wither. He is the King who will never turn a blind eye to your need, whose Kingdom shall have no end. In the Name + of Jesus. Amen.This flow'r, whose fragrance tender With sweetness fills the air, Dispels with glorious splendor The darkness everywhere. True man, yet very God. From sin and death He saves us And lightens every load. O Savior, child of Mary, Who felt our human woe; O Savior, King of glory, Who dost our weakness know: Bring us at length we pray To the bright courts of heaven, And to the endless day. (LSB 359:3-4)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 29, 2025Today's Reading: Luke 2:(22-32) 33-40Daily Lectionary: Isaiah 55:1-13; Luke 1:1-25“...for my eyes have seen your salvation that you have prepared in the presence of all peoples…” (Luke 2:30-31)In the Name + of Jesus. Amen.It is now the fifth day of Christmas, and what is it that you see? Do your eyes gaze on a tree that was once brimming with anticipation, gifts, and loved ones? But now does it feel like an empty shell? Do you look at your house, dormitory, or apartment and see emptiness where there was once the hustle and bustle of family gatherings? Or perhaps you look at a countertop that is stacked with papers, a reminder of everything you failed to do before the rush of Christmas Eve/Day? Our dear brother, Simeon, by the Holy Spirit was promised “consolation.” His eyes, like many others, looked at a temple that was bereft of the glory of God; the LORD's weighty and splendid presence no longer there. But all of it changed that day when the blessed Mother arrived at the temple with the Holy Child, Jesus. “That's the One,” the Spirit of God affirmed in Simeon. And it is here that Simeon sings a crucial song about his eyes, “My eyes have seen your salvation that you have prepared in the presence of all peoples.” What is it that Simeon's eyes see? A temple with no glory? No. A life that is too old or far gone? No. What is it that Simeon sees? He sees the reason that he can be set free in peace. He sees the very light that will lift the nations out of darkness and idolatry. He sees the glory of Israel. He sees SALVATION! What is it that Simeon beholds in faith? Jesus. And that is all he needs. It's no wonder that after we have beheld and tasted of Christ, through His Body and Blood in, with, and under the bread and wine, we Lutherans sing with Simeon his song! For with eyes of faith, the light of Christ has cast away our sin with forgiveness, our death with Life. The glory of Jesus has crowned us, so that we may be changed from glory to glory (2 Corinthians 3:18). So then, it is now the fifth day of Christmas, and what is it that you see? Promises upon promises fulfilled in Christ, that is what you see.In the Name + of Jesus. Amen.Christ Jesus brought this gift to me, My faithful Savior, Whom You have made my eyes to see By Your favor. Now I know He is my life, My friend when I am dying. (LSB 938:2)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 28, 2025Today's Reading: Matthew 2:13-18Daily Lectionary: Isaiah 52:13-54:10; Matthew 2:13-23“Then was fulfilled what was spoken by the prophet Jeremiah: ‘A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted for they are no more.'” (Matthew 2:17-18)In the Name + of Jesus. Amen.Christmas is war. That may sound jarring in our ears, but we cannot forget that truth. Yes, the incarnation of our Lord has raised up the sons of Adam out of the sinful curse of thorns and thistles, dust and ashes. Yes, the birth of our Lord proclaims that we now live in Anno Domini (A.D.), salvation is ours, and eternal glory with God is ours by Christ as a free gift. But Rachel, who was buried in Bethlehem, becomes the embodiment of every Mother in Bethlehem whose son was murdered by Herod. And she weeps, mourns, and wails because Christmas is war, and war has spilled upon the innocent. The birth of the Savior is the first blow against the gates of Hell. It is terror unto demons and those who have allowed themselves to be twisted in wickedness, like King Herod. Herod understood that his wicked act was not merely of the earthly sort. He heard the Magi, he sought the scribes, he listened to the prophecy; Herod sought to fight against God. And this was a fight He'd never win. Today we remember these innocents, who died in the place of Christ, but we do not only remember in bitter tears, but with quiet hope because eventually Christ would die for them. We remember the promise that “precious/costly in the sight of the LORD, are the death of His saints.” (Psalm 116:15) What was lost and stolen from them has already been restored by His innocent death and glorious resurrection. And He will restore fully at His final Advent. And on that day, we will stand in the fullness of God's glory along with these blessed children, along with Rachel, and we will be comforted; our sorrow transformed by the radiant splendor of our God and King. Until then, Christmas remains a war, but a war that has been won by Christ. So do not grow weary; let the demons tremble, let the wicked repent and return to their gracious King Jesus, and let the redeemed stand tall in the splendor of the Gospel.In the Name + of Jesus. Amen.All praise for infant martyrs, Whom Your mysterious love Called early from their warfare To share Your home above. O Rachel, cease your weeping; They rest from earthly cares! Lord, grant us crowns as brilliant And faith as sure as theirs. (LSB 517:9)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

In this sermon, Pastor Aaron leads us through a meditation on the Christmas hymn "Where Shepherds Lately Knelt" (LSB #369)

December 25, 2025Today's Reading: John 1:1-18Daily Lectionary: Isaiah 49:1-18; Matthew 1:1-17“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)In the Name + of Jesus. Amen.The words “in the beginning” take us back to Genesis. We know the story: a perfect, pristine creation by God in six days comes crashing down under the curse of sin by one man's trespass that “led to condemnation for all men” (Romans 5:18). The darkness of sin and man's condemnation under the law is only overcome by divine Light.  The inspired writer John proclaims this Light, this redemption found in the Word made flesh Who dwelt among us. John's description of Jesus is still worthy of faithful contemplation, for he speaks of Jesus' divinity as the everlasting Word in the beginning through Whom all things were made. Whereas the other Gospels begin emphasizing the humanity of Jesus, John begins with His divinity. Christ wasn't another prophet or rabbi, but the everlasting Word Incarnate, God having come to dwell among us not in a Temple or Tent, but in the flesh and blood person of Christ crucified and risen from the dead. We behold our Advocate with the Father in the Son Who testifies “I and the Father are One” (John 10:30) and “before Abraham was, I Am” (John 8:58). In the face of so many heresies decrying Jesus as God, this confession of Christ as Lord must go forth in that courageous conviction only God brings forth in His blessed children. There's no other way to the Father than through the Son, Who is the “Way, the Truth, and the Life” (John 14:6) and calls sinners to repentance and faith in He Who still outshines a dark world.The children of God believe and confess this Word by faith, and John also clarifies for us that this is God's work. Children of God aren't made so by the will of the flesh but God. It's His divine work to bring life from death. The dark, cold, stoney heart becomes one brimming with life at the good deposit entrusted to the baptized believer—faith in the Word made flesh. It's this faith that seeks comfort and solace in the promises of God when it seems the darkness has won and thus any victory belongs to the “ruler of this world” (John 12:31). Feelings should fall to the wayside of Jesus' promises. No, the darkness doesn't win. The Word Incarnate has made sure of it. The darkness doesn't overcome the Light Who shines now and for all eternity. In the Name + of Jesus. Amen.Into flesh is made the Word, alleluia! He, our refuge and our Lord, alleluia! On this day God gave us Christ, His Son, to save us; Christ, His Son, to save us (LSB 381)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 24, 2025Today's Reading: Matthew 1:18-25Daily Lectionary: Isaiah 44:21-45:13, 20-25; Daniel 10:1-12:13; Isaiah 48:1-22; Revelation 12:1-17“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21)In the Name + of Jesus. Amen.Isaiah 44:21-45:13 makes the point that God is in control of conducting affairs and uses people according to His good and gracious will. His Word won't return void but always accomplishes His purpose. So, despite how chaotic and unpredictable the world seems at times, the world still exists under the God Who knows when the sparrow falls and the number of hairs on the head; the God turning the hearts of Kings and working through them as instruments for His divine command. Cyrus was one more King in a line of those ruling powerful empires whose lifespans were always framed by God's divine boundaries. He was a subduer of nations whose hand God held to loosen the belts of kings and open gates to territories powerless before God. The point is clear: God works through people to fulfill His holy will.Against this backdrop we can read a passage like Matthew 1:18-25 and see again the LORD working through people, only this time it's not a powerful earthly King but the virgin Mary. God doesn't rely on the strength of the flesh and needs no temporal Kings to bring forth the One True King ruling on His throne, even in the womb. It's a reversal from what we see in the Old Testament—the God Who uses Kings now uses the lowly virgin in the delicate womb to carry the Christ Who will establish His own Kingdom by blood.Matthew 1:21 is the divine Word of God foretelling salvation in the Christ Who will save His people from their sins. The birth of Jesus fulfills another prophecy in Isaiah 7:14 that says “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Joseph is righteous not only in how he treats Mary when suspecting her of adultery, but in that he believes the Word from the angel of the Lord. He does according to God's command and calls the child “Jesus.”The world still turns under God's watch, which is a comforting truth alongside the Gospel teaching us that in this world of kings coming and going, nations rising and falling, chaos, pain, suffering, and death, God is good to keep His Word once again in sending His Son to fulfill His promise of saving sinners. The child in Mary's womb would do it, showing again God faithfulness in keeping His Word to redeem the world which happens only by Jesus' cross and blood.In the Name + of Jesus. Amen.Here a maid was found with child, Yet remained a virgin mild. In her womb this truth was shown: God was there upon His throne (LSB 332:3)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Martin Rinckart wrote this hymn as a mealtime prayer for his children. Despite terrible suffering from war and famine, Rinckart was able to give thanks to God for His overflowing gifts. Such Christian thanksgiving is found in the heart and shows forth into the voice and hands as well. God is the One who knits us together in our mothers' wombs, and He is the One who guides us in the way, His Son, Jesus. We pray that He would bless us bounteously, not only according to the 4th Petition, but according to all His gifts promised in the Lord's Prayer. With the confidence of His promise, we give thanks to God, the Father, Son, and Holy Spirit, now and forever.  Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study LSB 895, “Now Thank We All Our God.”  To learn more about Trinity in Vinton, visit trinitylcmsvinton.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this hymn, Henry Alford helps Christians to give thanks to God not only for the earthly harvests He gives in their seasons, but especially for the heavenly harvest that we long for on the Last Day. Even as we join together to thank God for the harvest of crops, we come into His presence to thank Him for bringing us into His Church through the preaching of His Word. We pray that He would make the Word fruitful in our lives now so that when He returns with His angels, we will be found in faith and gathered into His eternal storehouse. In that confidence, we pray, “Even so, Lord, come quickly!”  Rev. Jared Nies, pastor at St. Paul's Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study LSB 892, “Come, Ye Thankful People, Come.”  To learn more about St. Paul's in Lapeer, visit www.stpaul-lapeer.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Edward Plumptre wrote this hymn as a processional hymn, inviting those who sing to consider themselves as pilgrims through this life to the eternal life in Christ's presence. As we journey together, we sing our praises together with the whole Church, following Christ crucified as our leader. We sing with our fathers who have come before us, with saints now, and with angel choirs, toiling as the Lord's army through the struggles of sin. We find strength knowing that our march comes to an end in the heavenly Promised Land where we will dwell with the Triune God forever.  Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study LSB 813, “Rejoice, O Pilgrim Throng.”  To learn more about Bethlehem and Redeemer Lutheran, visit belccrawford.org and relcharrison.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse dive deep into Jesus's parable of the dragnet from Matthew 13:47-50. They examine how this often-overlooked parable reveals profound truths about God's kingdom, final judgment, and the ultimate separation of the righteous from the wicked. The hosts explore the rich Old Testament connections, particularly to Habakkuk, and demonstrate how this parable complements the parable of the wheat and tares while emphasizing the judgment aspect of God's kingdom. Through careful textual analysis and theological reflection, they remind listeners that God's sovereignty extends over both salvation and judgment, challenging believers to live faithfully in light of the coming sorting. Key Takeaways The kingdom of Heaven encompasses both salvation for the righteous and judgment for the wicked - it's not merely about blessing but also includes God's sovereign rule over all outcomes. The dragnet imagery teaches that no one will escape God's judgment - everyone will be gathered and sorted, with no possibility of evasion. Hell is not the "absence of God" but rather experiencing God's presence without His grace - the unmediated wrath of God upon sinners. Jesus's use of fishing and "clean/unclean" imagery connects to Old Testament purity laws, reinforcing the idea that only those cleansed by Christ will be kept. While the parable of the wheat and tares focuses on present patience, the dragnet emphasizes the future judgment and final separation. Old Testament connections, particularly from Habakkuk and Ezekiel, show how God has consistently used "net" imagery to describe His sovereign judgment. Careful meditation on Scripture, especially Jesus's parables, reveals profound theological truths that casual reading might miss. Expanded Explanations The Kingdom Encompasses Both Salvation and Judgment The hosts identify a paradigm-shifting perspective in this parable: the kingdom of Heaven includes not just the blessing of the righteous but also the judgment of the wicked. Tony notes that Christians often think of God's kingdom only in terms of the elect enjoying fellowship with God, but this parable reveals that God's sovereignty and kingship extend to His judgment as well. The dragnet gathers everything in its path - both the "good" and "bad" fish - demonstrating that all people will be brought under Christ's authority for evaluation. This understanding challenges the common notion that hell is somehow outside God's domain. Rather, even the punishment of the wicked falls under God's sovereign reign. This more comprehensive view of God's kingdom reminds believers that God's authority is absolute and extends to every corner of creation and every spiritual reality. The Inescapable Net of God's Judgment Jesse highlights how the specific term "dragnet" (as translated in the LSB) carries significant theological weight. Unlike a typical fishing net cast from a single location, a dragnet was stretched between two boats and systematically pulled toward shore, catching everything in its path. This imagery powerfully communicates that no one will escape God's judgment - the net catches all kinds of fish indiscriminately. The hosts connect this to Old Testament passages, particularly in Habakkuk, where God's judgment is described as a net that captures entire nations. This emphasis on the comprehensive nature of judgment confronts our culture's belief that individuals might somehow avoid accountability before God. The parable teaches that all people will face judgment, with the difference being not whether they are caught in the net, but how they are categorized once caught. For believers, this underscores the necessity of being found "in Christ" when the sorting occurs. Memorable Quotes "Either way, you can't escape the net. This is profound because I think so much of our culture thinks they're gonna escape the net or the nets. They're gonna be able to get outside of the net." - Jesse Schwamb "Hell is the absence of, is the presence of God absent grace, right? Unmediated... It's God's unmediated, absolute entire wrath poured out on wicked sinners. That's what hell is." - Tony Arsenal "We gotta sit down at the table, take our time... Have the family style dinner passed around. Talk to everybody and set aside the time... We're taking our time to enjoy and to savor. And I think you and I are always trying to grow in that to some degree. But here again, we have just a lovely excuse to do a little savoring of the scripture." - Jesse Schwamb Resources Mentioned Matthew 13:47-50 - The Parable of the Dragnet Habakkuk 1:14-17 - Old Testament "net" imagery Ezekiel 32:1-3 - God's judgment as a net Deuteronomy 14 - Clean and unclean animals The Legacy Standard Bible (LSB) - Recommended Bible translation "The Will of the Many" by James Islington "The Strength of the Few" by James Islington Reformed Brotherhood Telegram Channel - t.me/ReformBrotherhood Full Transcript [Full transcript available on our website]

In this hymn, Johann Herrnschmidt writes a metrical paraphrase of Psalm 146 and proclaims the work of Christ. The Lord is the Almighty whose holy name we adore for the entirety of our lives. Rather than trusting in mortal rulers who cannot save us from death, we trust in Christ who has conquered death for us. Those who have Christ as their help are blessed, for He helps the penitent, the weak, and the lowly with His glorious gifts. For this reason, we praise Him with the Father and Holy Spirit now and forever.  Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study LSB 797, “Praise the Almighty.”  To learn more about Calvary Evangelical Lutheran, visit calvarymechanicsburg.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this hymn, William Kethe provides a metrical paraphrase of Psalm 100, in which God's people are called to give Him thanks. Together, we make a joyful noise to God as we come before Him with cheerful voices. The Lord is our God who has created us apart from our merit and strength. The Lord is our Good Shepherd who has made us members of His flock. The Triune God does all of this because of His steadfast love, mercy, and faithfulness, and so we give Him glory now and forever.   Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study LSB 791, “All People That on Earth Do Dwell.”  To learn more about Prince of Peace, visit princeofpeacecrestwood.com. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Joachim Neander draws from Psalm 103 and other texts to call Christians to praise the Lord as the Almighty Creator. The Lord is the One who still reigns over all He has made, as Christians have seen time and time again. Not only has God created us with intricate care, but He also bestows good gifts and rescues us from various distresses. As we ponder all that God has done for us, we are drawn together to praise Him with all creation now and forever.  Rev. Vance Becker, retired pastor and member at Trinity Lutheran Church in Garden City, KS, joins host Rev. Timothy Appel to study LSB 790, “Praise to the Lord, the Almighty.”  “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Paul Gerhardt wrote this hymn as an acrostic poem using the words of Psalm 37:5. He encourages Christians to entrust all their burdens to the true God. Because He created and sustains all things, we can rely on Him to guide us and call out to Him in prayer, trusting His love. Through trials, we continue to trust in Him, awaiting His time with patience. We know that He will keep His promise, as He has done in the cross of Jesus. As we confidently look forward to the eternal home we have with Jesus, He strengthens us to life faithfully.  The Hon. Rev. Scot Kerns, pastor at Faith Lutheran Church in Easton, PA, joins host Rev. Timothy Appel to study LSB 754, “Entrust Your Days and Burdens.”  To learn more about Faith Lutheran, visit faithlcms.com. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this text from Paul Gerhardt, each Christian encourages himself to rejoice and maintain a cheerful trust in God for all things. He is our portion and treasure so that despair need not overwhelm us. As He has cared for us our whole lives long, so He will continue to care for us. His discipline comes from His love for us, the same love that has forgiven our sins in Christ. Therefore, we trust His guiding love to lead us home to Him.  Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada, through the Office of National Mission for The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study LSB 737, “Rejoice, My Heart, Be Glad and Sing.”  “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org