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December 28, 2025Today's Reading: Matthew 2:13-18Daily Lectionary: Isaiah 52:13-54:10; Matthew 2:13-23“Then was fulfilled what was spoken by the prophet Jeremiah: ‘A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted for they are no more.'” (Matthew 2:17-18)In the Name + of Jesus. Amen.Christmas is war. That may sound jarring in our ears, but we cannot forget that truth. Yes, the incarnation of our Lord has raised up the sons of Adam out of the sinful curse of thorns and thistles, dust and ashes. Yes, the birth of our Lord proclaims that we now live in Anno Domini (A.D.), salvation is ours, and eternal glory with God is ours by Christ as a free gift. But Rachel, who was buried in Bethlehem, becomes the embodiment of every Mother in Bethlehem whose son was murdered by Herod. And she weeps, mourns, and wails because Christmas is war, and war has spilled upon the innocent. The birth of the Savior is the first blow against the gates of Hell. It is terror unto demons and those who have allowed themselves to be twisted in wickedness, like King Herod. Herod understood that his wicked act was not merely of the earthly sort. He heard the Magi, he sought the scribes, he listened to the prophecy; Herod sought to fight against God. And this was a fight He'd never win. Today we remember these innocents, who died in the place of Christ, but we do not only remember in bitter tears, but with quiet hope because eventually Christ would die for them. We remember the promise that “precious/costly in the sight of the LORD, are the death of His saints.” (Psalm 116:15) What was lost and stolen from them has already been restored by His innocent death and glorious resurrection. And He will restore fully at His final Advent. And on that day, we will stand in the fullness of God's glory along with these blessed children, along with Rachel, and we will be comforted; our sorrow transformed by the radiant splendor of our God and King. Until then, Christmas remains a war, but a war that has been won by Christ. So do not grow weary; let the demons tremble, let the wicked repent and return to their gracious King Jesus, and let the redeemed stand tall in the splendor of the Gospel.In the Name + of Jesus. Amen.All praise for infant martyrs, Whom Your mysterious love Called early from their warfare To share Your home above. O Rachel, cease your weeping; They rest from earthly cares! Lord, grant us crowns as brilliant And faith as sure as theirs. (LSB 517:9)Author: Rev. Matthew Synnott, associate pastor of Trinity Lutheran Church, Peoria, Illinois.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 25, 2025Today's Reading: John 1:1-18Daily Lectionary: Isaiah 49:1-18; Matthew 1:1-17“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14)In the Name + of Jesus. Amen.The words “in the beginning” take us back to Genesis. We know the story: a perfect, pristine creation by God in six days comes crashing down under the curse of sin by one man's trespass that “led to condemnation for all men” (Romans 5:18). The darkness of sin and man's condemnation under the law is only overcome by divine Light.  The inspired writer John proclaims this Light, this redemption found in the Word made flesh Who dwelt among us. John's description of Jesus is still worthy of faithful contemplation, for he speaks of Jesus' divinity as the everlasting Word in the beginning through Whom all things were made. Whereas the other Gospels begin emphasizing the humanity of Jesus, John begins with His divinity. Christ wasn't another prophet or rabbi, but the everlasting Word Incarnate, God having come to dwell among us not in a Temple or Tent, but in the flesh and blood person of Christ crucified and risen from the dead. We behold our Advocate with the Father in the Son Who testifies “I and the Father are One” (John 10:30) and “before Abraham was, I Am” (John 8:58). In the face of so many heresies decrying Jesus as God, this confession of Christ as Lord must go forth in that courageous conviction only God brings forth in His blessed children. There's no other way to the Father than through the Son, Who is the “Way, the Truth, and the Life” (John 14:6) and calls sinners to repentance and faith in He Who still outshines a dark world.The children of God believe and confess this Word by faith, and John also clarifies for us that this is God's work. Children of God aren't made so by the will of the flesh but God. It's His divine work to bring life from death. The dark, cold, stoney heart becomes one brimming with life at the good deposit entrusted to the baptized believer—faith in the Word made flesh. It's this faith that seeks comfort and solace in the promises of God when it seems the darkness has won and thus any victory belongs to the “ruler of this world” (John 12:31). Feelings should fall to the wayside of Jesus' promises. No, the darkness doesn't win. The Word Incarnate has made sure of it. The darkness doesn't overcome the Light Who shines now and for all eternity. In the Name + of Jesus. Amen.Into flesh is made the Word, alleluia! He, our refuge and our Lord, alleluia! On this day God gave us Christ, His Son, to save us; Christ, His Son, to save us (LSB 381)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 24, 2025Today's Reading: Matthew 1:18-25Daily Lectionary: Isaiah 44:21-45:13, 20-25; Daniel 10:1-12:13; Isaiah 48:1-22; Revelation 12:1-17“She will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21)In the Name + of Jesus. Amen.Isaiah 44:21-45:13 makes the point that God is in control of conducting affairs and uses people according to His good and gracious will. His Word won't return void but always accomplishes His purpose. So, despite how chaotic and unpredictable the world seems at times, the world still exists under the God Who knows when the sparrow falls and the number of hairs on the head; the God turning the hearts of Kings and working through them as instruments for His divine command. Cyrus was one more King in a line of those ruling powerful empires whose lifespans were always framed by God's divine boundaries. He was a subduer of nations whose hand God held to loosen the belts of kings and open gates to territories powerless before God. The point is clear: God works through people to fulfill His holy will.Against this backdrop we can read a passage like Matthew 1:18-25 and see again the LORD working through people, only this time it's not a powerful earthly King but the virgin Mary. God doesn't rely on the strength of the flesh and needs no temporal Kings to bring forth the One True King ruling on His throne, even in the womb. It's a reversal from what we see in the Old Testament—the God Who uses Kings now uses the lowly virgin in the delicate womb to carry the Christ Who will establish His own Kingdom by blood.Matthew 1:21 is the divine Word of God foretelling salvation in the Christ Who will save His people from their sins. The birth of Jesus fulfills another prophecy in Isaiah 7:14 that says “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel.” Joseph is righteous not only in how he treats Mary when suspecting her of adultery, but in that he believes the Word from the angel of the Lord. He does according to God's command and calls the child “Jesus.”The world still turns under God's watch, which is a comforting truth alongside the Gospel teaching us that in this world of kings coming and going, nations rising and falling, chaos, pain, suffering, and death, God is good to keep His Word once again in sending His Son to fulfill His promise of saving sinners. The child in Mary's womb would do it, showing again God faithfulness in keeping His Word to redeem the world which happens only by Jesus' cross and blood.In the Name + of Jesus. Amen.Here a maid was found with child, Yet remained a virgin mild. In her womb this truth was shown: God was there upon His throne (LSB 332:3)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 22, 2025Today's Reading: John 1:19-28 Daily Lectionary: Isaiah 43:1-24; Revelation 9:13-10:11“I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said” (John 1:23)In the Name + of Jesus. Amen.The Pharisees sent priests and Levites to scope out the preacher, the first of many encounters between God and His enemies recorded in the Gospels. Their questions aren't for idle curiosity and genuine desire for the truth. The higher-ups want to know what they're dealing with and who the new preacher in town is, drawing the people away from themselves to Bethany across the Jordan.We know from Matthew and Luke that John knew this wasn't a harmless delegation when he called them a “brood of vipers.” Still, he doesn't shy or shirk from his duty. Boldly, John confesses that he isn't the Christ, but rather a fulfillment of Isaiah's prophecy. He is “the voice” calling people to readiness before the coming One Whose sandals he's not worthy to untie.The blessed Christmas season highlights the birth of Jesus, and as we reflect upon His coming by the virgin Mary in a stable, John's words are for us to hear: “Make straight the way of the Lord.” We crumple and break the ways of God in our sin. We know the Law, what God commands us to do, but daily our pesky, wretched Old Adam gets the upper hand. Try as we might, the Law still convicts, and our reliance before God can only be the One about Whom John boldly testifies and confesses. John calls us to straighten things out, get on the right path, and stop twisting and turning. In other words, John calls us to repentance. Christ is coming, the theme of Advent, and our lives anticipating His return for Judgment. Christ is coming on the Last Day and comes even now in Word and Sacrament. Repentance and faith define the life of the baptized believer, availing Himself of Christ and His gifts whenever possible.Finally, we should note John's courage to confess in the face of enemies. It happens when the Christian knows persecution from those asking questions with evil intentions is coming. The Truth, however, prevails, and it's another fruit of faith to be bold in the face of danger, knowing the One Who comes is the One Who has saved us from sin, risen from the dead, and gives to His Church that hope and freedom the devil and God's enemies cannot overcome.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB, 333:1)Author: Rev. Ryan Ogrodowicz, senior pastor at Grace Lutheran Church in Brenham, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 20, 2025Today's Reading: Introit for Advent 4 - Psalm 19:1, 4-6; antiphon: Isaiah 45:8aDaily Lectionary: Isaiah 40:18-41:10; Revelation 8:1-13"The heavens declare the glory of God, and the sky above proclaims his handiwork." (Psalm 19:1)In the Name + of Jesus. Amen.The heavens declare. The sky proclaims. The glory of God is spoken. The handiwork of God is revealed. Creation itself shows us who God is. Not fully; we have the Scriptures to tell us in detail who God is and of His great sacrifice on the cross on our behalf. However, Almighty God, as creator and sustainer of life, is not unknowable apart from His Word. God's creation reveals Him as Creator. The complex systems that are in place for sustaining our basic needs are all designed. And we can know whether or not we have sinned, because we do have a conscience within us. These are all the natural order of things. So all are without excuse when they stand before the Lord on the Last Day.That God is revealed in the natural order of things should drive us all the more to the place where He speaks about Himself. Yes, we can see God through His creation, but we know what He thinks of us by listening to His Word itself. We can see just how much our sin hurts ourselves and those around us when we listen to Him. And we can see just how much He cares for us by becoming a human being just like us. Standing in our place to take what we have earned by our sins. The heavens declare God's glory. But as amazing as the heavens are, it is the glory of Christ on His cross that gives us hope. God sacrificed Himself to save His creation, to save you and me. To make His advent here two thousand or so years ago. Be born, taking on our humanity to stand in our place and receive what we had earned. Then giving us His place, His righteousness, His life. And by that Gift, He gives us all others as well, including the beauty we see in His creation.In the Name + of Jesus. Amen.O Savior rend the heavens wide; Come down, come down with mighty stride; Unlock the gates, the doors break down; Unbar the way to heaven's crown. (LSB 355:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 19, 2025Today's Reading: Revelation 7:1-17Daily Lectionary: Isaiah 40:1-17; Revelation 7:1-17"These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb." (Revelation 7:14b)In the Name + of Jesus. Amen.As we said on Wednesday, Revelation is not a timeline of the last days, but an image of Christ and His Church at all times. And also, there is once again a difference between what is heard and what is seen. 144,000 is 12 (the number of the church, both Old and New Testament) squared, times 1,000 (the number of completeness). We know it isn't meant to be a literal number of those saved, because we see how many are saved: more than we can count. Who are these countless number? They are the ones coming out of the great tribulation. Now, imagine the worst trouble you can think of. Does it fit the word tribulation in your mind? Is it worse than a perfect world where humanity was made by God to not die, being infected by sin, which destroys ourselves, harms one another, and causes all people to die? This fallen world is the great tribulation that Christ calls us out of. And He does so by washing us. That Baptism He gives you delivers the death of Jesus to you. It brings where He shed His blood to where you are now. And by that blood, your dirty, filthy, rotten sin is taken away. By His death on the cross, your sins are paid in full. And you are made clean, purified. Your Baptism is the seal that the Lord has put upon you. He has written His name across you, to let the world know that you are His. That's why He gives so much to save you. That's why He dies so that you would live. You are that important to Him. So important that He wants you to be in eternity with Him. He has grafted you into His people. He places you before His throne. He shelters you with His presence. He feeds you and gives you drink from Himself, so that you will hunger and thirst for righteousness no more. He has delivered it to you. And Jesus Christ, on the Last Day, in eternity, will indeed wipe away every tear from your eye.In the Name + of Jesus. Amen.Behold a host, arrayed in white, Like thousand snow-clad mountains bright! With palms they stand; Who is this band Before the throne of light? These are the saints of glorious fame, Who from the great affliction came And in the flood Of Jesus' blood Are cleansed from guilt and shame. They now serve God both day and night; They sing their songs in endless light. Their anthems ring As they all sing With angels shining bright. (LSB 676:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 18, 2025Today's Reading: Catechism - Table of Duties: To WidowsDaily Lectionary: Isaiah 34:1-2, 8-35:10; Micah 1:1-7:20; Revelation 6:1-17"She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, but she who is self-indulgent is dead even while she lives." (1 Timothy 5:5-6)In the Name + of Jesus. Amen.The Table of Duties tells us how we should live in the vocations that the Lord has placed us in. Even though not very many reading these Higher Things devotions are widows at the moment, that doesn't mean we skip these. Because in your congregations, you will almost always find widows. Some are helping wherever they can. Some are unsure of what to do next. All have faced one of the greatest losses a person can face. In this world, we are encouraged to be alone. That a video chat is as good as being there in person. That you can do all your work virtually. That your physical presence isn't necessary. But it doesn't work that way in the Church. To put your trust in the Lord is to never be alone. Yes, God is always with you, and that is never to be underestimated. However, you are not a Christian in isolation. The Lord put you into a congregation so that you would have people around you. Brothers and sisters in the faith. All part of one family, the Church.Yes, widows need someone to be there. However, they are very good at being there for you when you need them, too. They've been through more than you can imagine, and they understand where you're at better than you do. And they can do so, because in their darkest hours, our Lord is there for them. They face the loss of death every day. But they can face it together with the One who has overcome death Himself. Jesus brings them into His Church so they will not be alone in this. Jesus brings you into His Church for the same reason. If we live to ourselves alone, we will find this world a very lonely and empty place. But that's not who our Lord made us to be. When we hear those words of Absolution from our Lord, we do so with our brothers and sisters in the faith. When we receive Christ's Body and Blood, we do so shoulder to shoulder with our Church family. So that whenever you feel alone, not only do you have the Lord to turn to, you have His Church to turn to as well.In the Name + of Jesus. Amen.No saint on earth lives life to self alone Nor dies alone, for we with Christ are one. So if we live, for Christ alone we live, And if we die, to Christ our dying give. In living and in dying this confess: We are the Lord's, safe in God's faithfulness. (LSB 747:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 17, 2025Today's Reading: Revelation 5:1-14Daily Lectionary: Isaiah 33:1-24; Revelation 5:1-14"...I saw a Lamb standing, as though it had been slain..." (Revelation 5:6)In the Name + of Jesus. Amen.Revelation is not a timeline of the last days, but an image of Christ and His Church at all times. Sure, the pictures described inside make the imagination run wild. But all of Scripture tells us about Jesus and what He has done for us. This chapter is no different. There is only one worthy to open or close the book of life. Hailed as the Lion of the tribe of Judah, we instead see someone very different. A slain Lamb. Slain, yet standing. The English is a bit awkward here, since the Lamb doesn't merely appear slain, yet isn't actually slain. No, the Lamb is slain, and yet stands alive. This is Jesus. The one who can reveal the sealed is the same one who is the lionlike Lamb and is the same one who died and yet lives. And he has revealed to you that He has written your name in His book of life. After all, He has placed His own name upon you. The name I AM when He speaks of Himself. The name Yahweh, which is Hebrew for HE IS, when we say it. His name, which He gives to you, also gives what it says. You are, through Him. You exist, you live, through Him. And to put that name upon you, the lionlike Lamb, the one who stands though slain, the one through whom all things exist, died. And He died for you. Only God can lay down His life and pick it back up again. And that's exactly what He did. Almighty God traded His life in exchange for yours. He suffered in your place for your sins. He was nailed to a cross so that you would be saved. His blood is what blots out all the sins written in crimson, and your name is written in His book. You are buried with Him by baptism into death in order that when He rose, you now have His resurrection promised to you. This is why all the powers of heaven praise Him. Because He has gone out and found you, rescued you, saved you. That's what every verse in Scripture is about, including these.In the Name + of Jesus. Amen.Yea, her sins our God will pardon, Blotting out each dark misdeed; All that well deserved his anger He will no more see nor heed. She hath suffered many a day, Now her griefs have passed away; God will change her pining sadness Into ever-springing gladness. (LSB 347:2)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 16, 2025Today's Reading: 1 Corinthians 4:1-5Daily Lectionary: Isaiah 32:1-20; Revelation 4:1-11"This is how one should regard us, as servants of Christ and stewards of the mysteries of God." (1 Corinthians 4:1)In the Name + of Jesus. Amen.It is important to know what a pastor isn't and what a pastor is. Since he's in front of the congregation all the time, we sometimes think he's the most important person there. He's not. We sometimes think that because he knows so much of God's Word, he must be holier than everyone else. He isn't. We sometimes think that he must have a secret line to God that the rest of us don't get. He doesn't. Pastors are people just like everyone else. We have the same sins, the same struggles, the same losses. What makes a pastor different is the vocation into which God has placed him. He speaks on Jesus' behalf. When the Lord forgives sins, the pastor speaks Christ's forgiveness. When the Lord feeds His people, the pastor brings out what God has prepared. You see, Christ did not come as a master but as a servant. Likewise, those He sends to speak on His behalf do not come as masters but as servants—to serve as our Lord serves. That's why our worship is called the Divine Service—not because we serve the divine but because Christ serves you. He teaches you His Law, what He expects you to do. He teaches His Gospel, what He has done for you, especially at the cross. He washes your sins away. He clothes you with His righteousness. He sets you at His table, serving you His own body and blood to eat and drink. He gives you the gift of forgiveness, life, and salvation. So also the pastors whom God calls do these things at His command. Teaching, preaching, washing, serving. These things which God gives are important enough for Him to set a steward over them for your sake. A steward is someone who takes care of his master's things, does his master's business. And that is what a pastor does. God put him here for you. Not as someone far off beyond your reach, but someone, like Christ, who comes to where you are, to serve you where you need.In the Name + of Jesus. Amen.The everlasting Son Incarnate deigns to be, Himself a servant form puts on To set His servants free. (LSB 331:2)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 15, 2025Today's Reading: Isaiah 40:1-11Daily Lectionary: Isaiah 30:27-31:9; Revelation 3:1-22"A voice cries: ‘In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain." (Isaiah 40:3-4)In the Name + of Jesus. Amen.When John the Baptizer was asked who he was, he pointed to this verse from Isaiah. So, how did he change the landscape? By preaching repentance. Turns out people aren't generally keen on confessing their sins. The world is not a very forgiving place. We ourselves have been trained from the earliest ages to find reasons why our wrongs were actually rights. A child who is confronted with knocking over a lamp might blame a stuffed animal. That doesn't work, but our reasoning gets more sophisticated as we grow. It was a sibling's fault. It was a parent's fault for putting the lamp so close to the edge. It was an emergency, so haste was more important than the lamp. Whatever the reason, it doesn't matter. So long as someone believes it, we show ourselves to be right.We live in a world that demands self-righteousness. If you cannot justify yourself, you will be blamed. However, when people without faith sin in such a way that they cannot justify themselves, it breaks them. Guilt overwhelms them. All that self-justification was actually protection. And without it, people lose their minds, which is why confession and absolution in the Church is so weird to people. Why would anyone willingly put themselves through such guilt and shame? However, the repentance of a Christian has two parts. First is sorrow over our sin. That is the same as anyone else. It's the second part that is different. The second part is hope. A sure and certain hope that all our sin is forgiven. The guilt is made Christ's. The shame hangs on His shoulders. His blood pays for it. And His life is given for our salvation.Without Christ, we would make mountains to hide our sin behind. We would bury in whatever valley we could. But the way of the Lord leaves nowhere for our sin to hide. All our hiding places are made an open field, so the sin can all be seen. And so that Jesus can take it all away. That is why we are so willing to turn in repentance. That is why we willingly confess our sins. Because we know the one who takes them and makes them His. And they're ours no longer. In the Name + of Jesus. Amen.Make ye straight what long was crooked; Make the rougher places plain. Let your hearts be true and humble, As befits His holy reign. For the glory of the Lord Now o'er earth is shed abroad, and all flesh shall see the token That His Word is never broken. (LSB 347:4)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 13, 2025Today's Reading: Introit for Advent 3 - Psalm 85:1-2, 6, 8; antiphon: Phil. 4:4-5Daily Lectionary: Isaiah 29:15-30:14; Revelation 1:1-20"You forgave the iniquity of your people; you covered all their sin." (Psalm 85:2)In the Name + of Jesus. Amen.The Introit for tomorrow comes from Psalm 85, but there's a part of many psalms that we don't bother with very often. If you open up your Bible to Psalm 85, you will see at or maybe even before verse 1 these words: "To The Choirmaster. A Psalm Of The Sons Of Korah." Who is Korah, and who are his sons? For that answer, we start at Numbers 16.Korah rebelled against Moses during the 40 years in the wilderness. He thought He should lead God's people, and talked a number of them into staging a coup against Moses and Aaron. He refused to meet with Moses, lest Moses kill him and call it judgment from God. Well, the rebellion ended with the ground opening up before the people and swallowing Korah and his closest followers before closing over the top of them. A plague then hit the rest. There was no mistaking God's action. Moses didn't do a thing. But not everyone in Korah's family died. His sons lived (Numbers 26:11). We have their genealogy in 1 Chronicles 6. One of Korah's descendants was a man named Samuel, son of Elkanah, who was the prophet who anointed David to be king. His grandchildren and great-grandchildren went on to be musicians at the temple. The Holy Spirit inspired them to write eleven of the 150 Psalms. They used to rebel against God. And the Lord turned them to be speakers of His Word. He did the same with a Pharisee named Saul, who we now know as St. Paul. And He continues to call us out of our sin, and speak His Word to us, and through us to our neighbors. He does this because God forgives sin. He covers iniquity. And He did that through Jesus. That is why Advent prepares the way for Jesus to come to us. As a baby wrapped in swaddling clothes and laid in a manger. As a Savior wrapped in burial cloths and laid in a tomb. The death of Jesus pays for all sins, whether Korah's, or Paul's, or ours. His blood covers them all. And we stand forgiven in Him.In the Name + of Jesus. Amen.Hark, the herald's voice is crying In the desert far and near, Calling sinners to repentance, Since the kingdom now is here. O that warning cry obey! Now prepare for God a way; Let the valley rise to meet Him And the hills bow down to greet Him. (LSB 347:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 12, 2025Today's Reading: Jude 1-25Daily Lectionary: Isaiah 29:1-14; Jude 1-25"I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints." (Jude 3b) In the Name + of Jesus. Amen.The letter from St. Jude, also known as Thaddeus, to the Church is short. But in it, the apostle sees that false teachers are twisting God's Word, and people are following after them. He reminds the Church that this is not the first time this has happened. In fact, it has been happening throughout the history of God's people. From Cain, who killed his brother, to Balaam, who had to be repeatedly warned not to go beyond God's Word, no matter what earthly gain he got from it, to Korah, who rebelled against God and Moses (and whom we will see more of in tomorrow's devotion). We have always needed to be on the lookout for those who say things we want to hear. For the desires of our hearts are only evil continuously (Genesis 6:5). As we saw a couple of days ago, false prophets don't come with warning labels. However, the Lord has let us know that they will be here. And that means we can watch for them. We test everything we hear against the Word of God. Even what you read here, even what you hear from your own pastor. And if there's something that doesn't seem to fit, ask. The misunderstanding may be with you, and he can help. Or the misunderstanding is with him, and you have been a help. For we're all to have mercy on those who doubt, according to St. Jude. Hold tightly to God's Word. For in it we're given Christ. His work of the cross is delivered to us, faith is created in us by the Holy Spirit relaying this Word. God's Word comes to our ears as we hear it read, and as we hear sermons rooted in what God reveals in that Word. God's Word comes to us as Absolution, Christ forgiving our sins directly. God's Word is connected to water in Baptism, where we are buried with Christ in death in order that we can rise with Him in the resurrection. Where we are washed and made clean from all our sin. God's Word says of bread, "This is My body, given for you." The Word says of wine, "This is my blood, shed for your forgiveness." And we receive that word in our mouths.The book of Jude has many other interesting details in it as well. Yet the central theme is to hold tight to that Word, no matter what the world wants you to hear. Because God gives His Gifts by His Word. And that Word is given to you.In the Name + of Jesus. Amen.Hark the glad sound! The Savior comes, The Savior promised long; Let ev'ry heart prepare a throne And ev'ry voice a song (LSB 349:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 11, 2025Today's Reading: Catechism - Table of Duties: To YouthDaily Lectionary: Isaiah 28:14-29; 1 John 5:1-21; 2 John 1-13; 3 John 1-15"Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble.' Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you" (1 Peter 5:5–6)In the Name + of Jesus. Amen.You will hear the word 'vocation' a lot in Lutheran circles. It means the place in which God put you, and the responsibilities that come with that. You will have many different vocations throughout your life. Right now, you are young. And with that comes the responsibility to defer to those with more experience, for experience comes with time. That's a difficult thing to do. Because you have ideas. You know how you want things to go. And you have a world that worships the young, pushing you from behind. Our Lord calls for humility, but humbling oneself just makes everything take longer. But what is better, the Lord raising you up or you raising yourself up? Which one is even possible when we are dead in our own sins?Yet the Lord doesn't call you to do any less than He has done Himself. Jesus is God, and yet when He was in the vocation of youth, He listened to the teachers in the temple—asking good questions, yes, but hearing their answers. Likewise, He was obedient to His earthly parents and humbled Himself to obey what they said. In another vocation, Jesus humbled Himself to be tried before the Sanhedrin. They did not do the right thing, but by Jesus' humility, we were saved. Jesus humbled Himself before Pilate, a pagan who feared more for his own skin than for doing what was right. Pilate also failed, but by Jesus' humility, all our sins are forgiven. Jesus was placed under the authority of death. Not that death had a claim on Him, but by His humility, Jesus died on a cross and saved us from death forever. God places people above us in authority for a reason. Those people might not always get it right, but our Lord does this for our good. When we fall short of what God expects, we humbly return to His grace and mercy, which He gives to us through Christ. In the Name + of Jesus. Amen.Oh blest that house; It prospers well, In peace and joy the parents dwell. And in their children's lives is shown How richly God can bless His own (LSB 862:4)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Nelver - Proud Eagle Radio Show #602 [Pirate Station Online] (10-12-2025) ✅ Subscribe to Telegram channel: https://t.me/nelvermusic All episodes: https://band.link/proudeagle YouTube Video: https://youtu.be/IPboGerAG5M Tracklist: 01. Pex L - Lost For You 02. Solomon France - Down Bad 03. Sub Focus & Subsonic - Roll Too Deep 04. Circadian & System F - Cry 05. Beskar & Guzi & Plasmator - Why (feat. Aboudy) 06. Lexed & Iriis - Inside My Mind (Rob Gasser Remix) 07. MAG - Symbiote 08. Fuze & BazUk - T.M.H (Take My Hand) 09. Pirapus - AKIMBO (Shutdown) 10. Basstripper - Ready For It 11. Misanthrop - Deep Down Raw 12. Solsan - Vibrations 13. Break - Don't You Ever Stop (Calyx Remix) 14. Trail - Pitch Dark (Objectiv Remix) 15. HLZ - Cyclops 16. Kolectiv - Last Light 17. Hystatus - Click Play 18. ABIS - Pull Me Under 19. Screamarts - Vivid Blur 20. Dub Ten - Let Me Go 21. YAANO & Grey Code & Rhode - Alone 22. Brook - Doolalee 23. Lizard King - Null Bloom 24. Para - Idiolect (Samurai Breaks Remix) 25. Creatures - Death Threats 26. TENEM & Cainah - Hold Me Close 27. Dava - Mad Ting (Revan Remix) 28. gnomu & streetflicker - Middle 29. Maysev - Left 30. LOATIAL & ALB - Absence 31. Nelver - Sakura 32. Oliver Ferrer - Give me Your Love 33. Easty - Life 34. PLTX - Refresh 35. Liquefaction - The Sun 36. Nelver - Dayfall 37. Mark Slavin - Earthshine 38. Liquefaction - Mirrors 39. Nelver - Search Within 40. Sustance - Temperance (Relict Remix) 41. Bluefootjai - Planting The Flag 42. Nelver & Aperio - Constellations 43. Hyperion Vision - Options 44. Nelver - Red Light 45. Bluefootjai - Temperature Rising 46. Sinzi - Come For Me 47. Dutta - All Night Long 48. Nelver - Abstractions 49. Paul SG - Warehouse Jam 50. K SONIC & Ecce - Rescue Me 51. Viiah - Fake Feelings 52. Nelver & Alpha Rhythm - Raindrops 53. Nelver - Just Me 54. Nelver - Away 55. Fortunecookie20 - Make It 56. Drawn Moon - Car Music 57. LSB & DRS - Jazz Arps (Technimatic Remix) 58. Nelver - Silence Weekly updated Playlist "Proud Eagle" on Spotify: https://bit.ly/4ncuv3g Follow Nelver: https://www.instagram.com/nelvermusic/ https://vk.com/nelver https://spoti.fi/2ThGKDT https://soundcloud.com/nelver https://www.facebook.com/nelverdnb/ https://www.mixcloud.com/Nelver/ https://twitter.com/Nelvermusic #nelvermusic #drumandbass #newmusic #electronicmusic #dnbculture #vibes #mood #exclusive #trending #viral #proudeagle

December 10, 2025Today's Reading: 1 John 4:1-21Daily Lectionary: Isaiah 26:20-27:13; 1 John 4:1-21"Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world." (1 John 4:1)In the Name + of Jesus. Amen.False prophets don't come with warning labels. They do not advertise that they are wolves dressed as sheep. They may not even intend to do harm, but that doesn't stop the harm they cause. There are a lot of things in this world called 'Christian.' And yet, they do damage to Christians and threaten to take away their hope found in Christ. If we are not careful, we may even find ourselves as one of the wolves.This is why it is so important to be in God's Word regularly. Scripture is where God talks to us. He teaches us what is right, what is His. It's God's Word that tells us of our sin and fallen nature. It's God's Word that tells us how God made a plan to save us from the beginning through Jesus. God's Word shows us the world that we really see. Things are difficult here. Things hurt here. There are crosses here, especially when we confess Christ. Anything that tells us these things will not bother you if you have enough faith, does not come from God. Our hope comes from something far better. Our hope is found in Jesus. There is sin in the world. We have sin ourselves. But Jesus bears it in our place. Dies for it on His cross. You know what God thinks of you by looking at what He did on Good Friday for you. He takes your sin away. He forgives you. He saves you. He makes you part of His family. He feeds you. He washes you. He is present even now with you. Now might not be without pain, but with Christ, there is more hope than all the world's comfort apart from Him. Included in this hope is resurrection for you. Eternal life for you. A world without sin for you, those you love in the faith, all believers, and God Almighty Himself. These are all promised in that Word.False prophets, even unwitting ones, put those things in doubt, take those things away. But Christ has given you His Word to test these things by. Be in His Word often. For He is with you always.In the Name + of Jesus. Amen."Comfort, comfort ye My people, Speak ye peace," thus saith our God; "Comfort those who sit in darkness, Mourning 'neath their sorrow's load. Speak ye to Jerusalem Of the peace that waits for them; Tell her that her sins I cover And her warfare now is over." (LSB 347:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 9, 2025Today's Reading: Romans 15:4-13Daily Lectionary: Isaiah 26:1-19; 1 John 3:1-24"For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope." (Romans 15:4)In the Name + of Jesus. Amen.I've sometimes heard people say they like Jesus pretty well, but that Old Testament God sure sounds mean. As tempting as it is to point out that Jesus isn't always smiles and sunshine (Hello, cleansing of the temple!), it's better to find out why. If not, we won't understand why He tells His people to conquer a land and get rid of the people who were in it before. Not understanding that when God's people fall into the same idolatry as those before, the Lord has many harsh things to say and do to them, too.Why is God angry? Because they hurt those whom God loves. They weren't just going about their own business, and then one day got smited by the Lord out of the blue. The Canaanites were offering their own daughters as prostitutes for their idols. They slaughtered their own sons for a mute statue's favor. Wouldn't you get angry if the people around you demanded the most vile things imaginable from your own family members in order to get an inanimate object to love them? Or worse, so they could prove to themselves how good they were?Sin isn't just the breaking of arbitrary rules. Sin hurts those whom God loves. Sin hurts your neighbors, your relationships, your self, your own body, your own soul. Wouldn't you expect the Lord to get angry over such things? And yet, what do we do when that sin is ours? What do we do when God has every right to be angry with us?We give those sins to Him. The Lord's anger isn't like ours. It's not like anything else in this world. God's anger is focused into action. Focused on righting the wrong, healing the wounds, making whole what is broken, taking our sin away. And that doesn't mean that our sin gets ignored, as if it weren't real. It is carried by Christ. Christ, our ram caught in the thicket, who dies instead of us on God's altar. Christ, our brother, who goes ahead of us into death in order that we might live, fed by His Body and Blood. Christ, who parts the sea of sin and death that we may cross over by the Baptism He gives us into a new kingdom. Christ the suffering servant, who bears the sins of the world, including all yours and mine. All the anger over sin has been poured out upon Jesus at the cross for your sake. And He did it for you.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, Son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB 333:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 8, 2025Today's Reading: Malachi 4:1-6Daily Lectionary: Isaiah 24:14-25:12; Obadiah 1-21; 1 John 2:15-29"Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes." (Malachi 4:5)"On the Last Day He will raise me and all the dead, and give eternal life to me and all believers in Christ. This is most certainly true." (End of the Explanation of the Third Article) In the Name + of Jesus. Amen.We look forward to the coming of the Day of the Lord. A day when all evil will end. A day when those arrogant, who are sure they know better than to believe in God, will come face to face with Him. A day of fire for the sinful world. So that sin, death, and the devil have roots to take hold any longer. On that day, we will go out leaping with joy at the resurrection, the forgiveness of sins, our salvation, and eternal life with God. And all that's left which is wicked will be ash under our feet. We are ready for the Last Day, to be sure. But there is another day that has already happened. A day where evil ended, because it was conquered. A day when the arrogant, who were sure they knew better than God, saw God face to face. A day of fire, as the wrath of God over the world's sin burned brightly. And by this day, by the death of God on this day, sin, death, and the devil have no way for roots to take hold any longer. On that day, that great and awesome day of the Lord, Jesus Christ died on His cross. We call that day Good. What Jesus won for us on that day causes us to go out leaping with joy. Joy over the forgiveness of all our sins. Joy that He has saved us. Joy that eternal life has been made ours. Joy, because resurrection is coming. All promises made by the God who keeps His every promise. Elijah was indeed sent before that day. Jesus Himself will show us that John the Baptizer is the Elijah who was to come. And that same John the Baptizer has likewise made the way ready for Jesus to come to us. From God's perspective, these two are the same day. And we can see them that way as well. We look forward to the coming Day of the Lord. We look back at the already arrived Day of the Lord. And on both days, we rejoice that Jesus Christ has paid for our sin, conquered our death, defeated that devil, and saved us forever. In the Name + of Jesus. Amen.Behold the Lamb of God That bears the world's transgression, Whose sacrifice removes The devil's dread oppression. Behold the Lamb of God, Who takes away our sin, Who for peace and joy Will full atonement win. (LSB 346:3)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 6, 2025Today's Reading: Introit for Advent 2 - Psalm 80:1, 3, 14, 17; antiphon: Isaiah 62:11b; 30:30, 29Daily Lectionary: Isaiah 14:1-23; 2 Peter 3:1-18“Say to the daughter of Zion, ‘Behold, your salvation comes.' The Lord will cause his majestic voice to be heard, and you shall have gladness of heart. Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth. Restore us, O God; let your face shine, that we may be saved! Turn again, O God of hosts! Look down from heaven, and see. But let your hand be on the man of your right hand, the son of man whom you have made strong for yourself! Glory be to the Father and to the Son and to the Holy Spirit; as it was in the beginning, is now, and will be forever. Amen. Say to the daughter of Zion, ‘Behold, your salvation comes.' The Lord will cause his majestic voice to be heard, and you shall have gladness of heart.” (Introit for the Second Week of Advent)In the Name + of Jesus. Amen.God is present with His people. That promise runs all the way through Holy Scripture. It especially runs through tomorrow's Introit from Psalm 80 and the parts of Isaiah that comfort us today. Loneliness is a powerful feeling. It's hard when you feel abandoned by your friends and misunderstood by your parents. When it seems that God is far away from you, you can also feel a spiritual loneliness that is really discouraging.  In those times of loneliness, Scripture leads us to call on God, “Look at me and don't forget me! Save me! Restore me! Don't go away, but stay here with me!” That's the prayer of Psalm 80. Hear the Word of God. Call out to your dear Heavenly Father as one of His dear children. You are not alone, because God is with you. He will never leave you nor forsake you. Hope in the Lord and in His plentiful redemption!When you feel alone and when you wonder if God really does care about you, remember that He has baptized you, placing His own name on you. Remember that He speaks His Word in your ears to remind you that you are forgiven and that you belong to Him. Remember that He has broken His own body and shed his blood for you, and gives you that Gift in Holy Communion. You are not alone, because your Lord, Jesus Christ, draws near to you and is present with you. He will remain with you until the Last Day, when He will take you to Himself. The Lord is always with you, no matter what!In the Name + of Jesus. Amen.God Himself is present: Let us now adore Him And with awe appear before Him. God is in His temple; All within keep silence; Humbly kneel in deepest rev'rence. He alone On His throne Is our God and Savior; Praise His name forever! (LSB 907:1)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 5, 2025Today's Reading: Isaiah 11:1-12:6Daily Lectionary: Isaiah 11:1-12:6; 2 Peter 2:1-22“Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation.” (Isaiah 12:2)In the Name + of Jesus. Amen.“Salvation” is a powerful word, but you might not use it every day. We're more familiar with the verb “to save” and with the noun “savior,” but to say that God is our salvation is unique. Salvation is what God accomplishes and brings. The Savior brings salvation. Isaiah doesn't just say that God brings salvation, but that God is salvation. In other words, this isn't something God simply accomplishes, but salvation is God's identity (along with many other important things!)Isaiah lived in a chaotic world. The politics were complicated. Life was dangerous. Things were confusing. Where would God's people find help? Their kings hadn't been great. Other nations were attacking them and trying to take advantage of them. Was there hope that things would get better? Isaiah promised that there would be a branch from the stump of Jesse. There would be a descendant from King David who would do great things for God's people. “Great things” sells that promise short. The One who is coming would not be corrupt, but would do everything right. The peace would be so profound that wolves and lambs would lie down next to each other, and the lambs wouldn't get eaten! There would be no danger, even to the point that toddlers could play over snake dens without getting bitten! God's people who had been carried away would be brought back home. Everything would be restored!Who would do this? No mere human king. No political or military leader could pull this off. This is the work of God Himself. God is the salvation of His people. God is the hope of the hopeless, the strength of the weak, and the perfection of the imperfect. That's great news, because life today can be chaotic as well. Politics, health, safety, emotions, families, and so many other things are difficult, challenging, and messed up. Both in the days of Isaiah and today, God is the salvation of His people. God shows up with healing and forgiveness and restoration and righteousness, and He makes all things right, just the way they should be by His very presence. God comes to you as your salvation. In the middle of chaos, trust in the Lord your God because He is your salvation.In the Name + of Jesus. Amen.Since Christ has full atonement made And brought to us salvation, Each Christian therefore may be glad And build on this foundation. Your grace alone, dear Lord, I plead, Your death is now my life indeed, For You have paid my ransom. (LSB 555:6)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 4, 2025Today's Reading: Catechism - Table of duties: To Employers and SupervisorsDaily Lectionary: Isaiah 10:12-27a, 33-34; 2 Peter 1:1-21“Masters, do the same to [your bondservants], and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.” (Ephesians 6:9)In the Name + of Jesus. Amen.Well, this is an awkward bit of the Catechism to discuss in reflections geared toward youth, isn't it? The “bondservants” described in Paul's letter to the Ephesians can also be understood as slaves or indentured servants. That's not how things work around you, though. These words are appropriate not only for people who supervise indentured servants, but also for bosses, teachers, supervisors, and anyone who holds a position of authority.That's not too many high-school students, but that doesn't mean you're off the hook. Are you a captain on your sports team? Do you babysit? Are you sometimes left in charge of your younger siblings? If you're an older student in your school, how do you treat younger students? Do you take advantage of others? Are you bossy when you babysit or pushy to your teammates? When you serve in those places of honor and respect, do you treat those around you lovingly?This encouragement has a deeper significance than “be nice to others.” While “it's nice to be nice,” God created all people. Those with authority and those under authority have the same heavenly Master, and God doesn't play favorites. A threatening, belligerent boss doesn't honor God when he or she mistreats their employees. A rude or quarrelsome teacher doesn't honor God by their actions. A condescending babysitter or trainer at a part-time job doesn't honor people created by God. God has every right to judge you for how you treat others, including those whom you supervise in any capacity.The way that you treat others is imperfect. Have you threatened, patronized, or been rude to others? Well, since you have a pulse - probably. What hope is there for you? Jesus shed His blood on the cross to cover even those sins, and the fruit of the Spirit fills you with strength to love others in a more excellent way. Your sin is forgiven, and when you have influence and authority over others, use it in service to them, as you are one of God's gifts to the people He created.God loves everyone He has made. God calls you to love and respect the people He made, not only because it's the right thing to do, but because He has given supervisors and bosses and babysitters and team captains to the people He has created.In the Name + of Jesus. Amen.The humble heart and lowly God raises up on high; Beneath His feet in terror The haughty soul shall lie. The heart sincere and right, That heeds God's invitation And makes true preparation— It is the Lord's delight. (LSB 354:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 3, 2025Today's Reading: Romans 13:(8-10) 11-14Daily Lectionary: Isaiah 9:8-10:11; 1 Peter 5:1-14“Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light.” (Romans 13:11-12)In the Name + of Jesus. Amen.Perhaps you remember the story of Paul Revere, the Boston silversmith who warned the American revolutionaries that, “The British are coming! The British are coming!” If you don't remember Paul Revere, you might remember that student in your elementary classroom who stood in the doorway when the teacher left the room. As the rest of the class got up to their shenanigans, the lookout would loudly whisper, “Shhh! The teacher's coming back!”Holy Scripture doesn't need Paul Revere or the classroom lookout because the Holy Spirit inspired St. Paul to write that it's time to wake from sleep. There is no time for sleepiness, laziness, or shenanigans for God's people. The Lord's salvation is near at hand, and Christ is returning soon. Live like Jesus is coming in glory soon! Live as one of the Christians who is forgiven by Jesus and for whom Jesus died.It's hard to live in a constant state of readiness. Have you ever had a class at school where your teacher warned you that you could have a pop quiz at any time? It was really stressful, wasn't it? Or if you have a job, you know how nerve-wracking it can be when your boss watches your normal tasks and then asks to have a private chat.  You are covered by the grace of Christ. That doesn't mean that you can let your guard down or live in a spiritually lazy way. Fix your eyes on Jesus, the author and perfector of your faith. (Hebrews 12:2) Live out your faith because you are a beloved child of God. Jesus is coming back. Yet, your life of faith isn't something you need to do because you are afraid of God, but because that is who God has made you to be. While it can be hard to remain dedicated to the loving service that God has called you to do, don't grow weary. Don't give up. Don't stop serving and loving your neighbors. After all, God put those people in your life for you to love. He has also called you to love Him with all your heart, all your mind, and all your soul. As hard as it is, simply do that until the day that Jesus returns in glory.In the Name + of Jesus. Amen.As we worship, grant us vision, Till Your love's revealing light In its height and depth and greatness, Dawns upon our quickened sight, Making known the needs and burdens Your compassion bids us bear, Stirring us to tireless striving, Your abundant life to share. (LSB 848:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 2, 2025Today's Reading: Jeremiah 23:5-8Daily Lectionary: Isaiah 8:9-9:7; 1 Peter 4:1-19“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.'” (Jeremiah 23:5-6)In the Name + of Jesus. Amen.These days, there aren't very many kings in the world. Sure, there's a King of Great Britain and the British Commonwealth, but where else are there kings? Brunei, Saudi Arabia, Monaco, and Morocco are some current monarchies as well, for your trivia background information. Still, “kings” sound foreign to most people today. But the Lord's promise through Jeremiah is more than talking about a monarchial form of government, but the establishment of the “once-for-all-ruler-over-all-things.”  This is not a promise about another monarch or king in the world, but the ultimate ruler over all things.  The righteous Branch of David is not just another ruler. He is the be-all, end-all ruler. All authority in heaven and on earth is given to Him. (Matthew 28:18) He is before all things; in him all things hold together. (Colossians 1:17) In him we live and move and have our being. (Acts 17:28) There is no one like Jesus Christ, the righteous Branch. The justice and righteousness that He brings are no mere human ideal, but the very justice and righteousness of God.Jesus has come. The Lord is our righteousness. Jesus, the righteous Branch, has made you righteous by His grace. In a human court, a judge will declare an accused person “not guilty” if there isn't enough evidence to convict them of a crime. Notice, though, that there is a big difference between “not guilty” and “innocent.” Someone who didn't commit a crime isn't guilty of that crime, but they aren't innocent. But when Jesus, the ruler and judge of all things, comes, He is our righteousness. Jesus doesn't declare you “not guilty” nor “innocent” but rather “righteous.” By the grace of God that covers you, Jesus says that, because of His grace, you are just the way you are supposed to be. He has claimed you as His own. That's the only authority that matters. Live as a subject in God's Kingdom, because “The Lord is Our Righteousness” (that is, Jesus Christ) is your King.In the Name + of Jesus. Amen.Lo, how a rose e'er blooming From tender stem hath sprung! Of Jesse's lineage coming As prophets long have sung, It came, a flow'ret bright, Amid the cold of winter, When half-spent was the night. (LSB 359:1)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

December 1, 2025Today's Reading: Matthew 21:1-9Daily Lectionary: Isaiah 7:10-8:8; 1 Peter 3:1-22“And the crowds that went before him and that followed him were shouting, 'Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!'” (Matthew 21:9)In the Name + of Jesus. Amen.Wait, how did a Holy Week reading break into December? Palm Sunday happened the week of Good Friday and Easter, not four weeks before Christmas. Maybe the Bible-reading calendar (the lectionary) goofed up! Don't worry. This is not a mistake. At the beginning of this new Church year, we are supposed to hear about Jesus' entrance into Jerusalem as King, about Jesus' appearance as Savior, and recognize Jesus' presence not only in Jerusalem but with the whole Church. That day, Jesus entered on a humble donkey to the shouts of the crowds. During this season of Advent, we also look at how Jesus was born and laid in a manger at Christmas, and how Jesus will come again in glory on the Last Day.What those events all have in common is that Jesus is the One who comes in the name of the Lord. In Jerusalem, the crowds shouted the Hebrew word “Hosanna!” which means “Save us now!”  Psalm 118:25 teaches us to pray like this, and it continues to be the prayer of Christ's Church today.  In Advent, in Holy Week, and for every day throughout the year, you need Jesus. You need a Savior. The world threatens you, the Devil attacks you, and your own sinful flesh and mind try to get you to doubt God. You fall into sin; no matter how hard you try, you cannot live perfectly. By yourself, you are a lost cause. You can't do what God has called you to do in His Law. That's why He has come. He has come to save you. The Lord of all, present in the manger. The One who humbly rode a donkey into Jerusalem as an answer to prayer. The One who was subject to death, even death on a cross, for your forgiveness. The One who rose from death to give you the promise of everlasting life with Him. Jesus has come to save you.Keep praying! Keep singing with the crowds, “Hosanna to the Son of David!” “Save us now, Lord!”  Confess your faith in Jesus, your Savior. He has come to rescue you from sin and every evil. Rejoice, because He is the Savior you need, and He will never leave you nor forsake you.In the Name + of Jesus. Amen.“Hosanna in the highest!” That ancient song we sing; For Christ is our Redeemer, The Lord of heav'n our King. Oh, may we ever praise Him With heart and life and voice And in His blissful presence Eternally rejoice!” (LSB 443:3)Author: Rev. Peter Ill, pastor of Trinity Lutheran Church in Millstadt, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

November 29, 2025Today's Reading: Introit for Advent 1 - Psalm 25:4-5, 21-22; antiphon: Psalm 25:1-3aDaily Lectionary: Isaiah 5:1-25; Amos 1:1-9:15; 1 Peter 2:1-12“Redeem Israel, O God, out of all his troubles.” (Psalm 25:22)In the Name + of Jesus. Amen. Advent strikes a truer chord in the Psalms. We wait for the God who has made great promises. Let me not be put to shame. By the devil, who prowls about like a lion seeking to devour me. By the world, who finds little worth in everything I call precious. By myself, because if I'm being honest, the devil and the world will probably ignore me, except for the fact that I take shelter under a God whose law I make a mockery of. Redeem Israel, O God, out of all his troubles. Even when his troubles are himself. Advent is a season of penitential hope. And we treat those two things like oil and water. Real hope has no shame. The truly penitent are too downcast to dare to hope. To you, O LORD, I lift up my soul anyway. My escape from shame isn't myself. It's my God. It's yours. He advents to take away your sin, to bear your shame, and promises to return in glory at last to put right everything shameful that the devil, the world, and my own sinful flesh can do wrong. So we wait in penitent hope. That's the right kind. We won't be lost to dwelling in our shame. We'll take it to the Jesus who advents to bear it upon a cross, who advents to meet us at the altar with forgiveness for all of our sins, and who advents at last to free us from this vicious cycle of daily dying and rising to sin. On the Last Day, we'll only rise. Instead of a focus only on what's wrong, Advent says God will show up to be what's right. Our Redeemer. He invites everyone with shame. Bring the shame from all you've done. All the shame from what's been done to you. All the shame the world heaps on you, and all the devil can stir up, too. Gather it up and take it to where God advents to join you to Himself at His table, where He feeds you with His Body and Blood and joins you to angelic hosts and all the company of heaven who sing hymns just because they see you with them at the feast. The mark of freedom from shame isn't a perfect life. It's one of waiting for the God who takes shame away. Indeed, none who wait for Christ shall be put to shame.In the Name + of Jesus. Amen.Come, Thou precious Ransom, come, Only hope for sinful mortals! Come, O Savior of the world! Open are to Thee all portals. Come, Thy beauty let us see; Anxiously we wait for Thee. (LSB 350:1)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 28, 2025Today's Reading: Catechism: Table of Duties - To Workers of All KindsDaily Lectionary: Isaiah 2:1-22; Isaiah 3:1-4:6; 1 Peter 1:13-25“Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not men, because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.” (Ephesians 6:5–8)In the Name + of Jesus. Amen. The language here is…challenging. Slave. Obey. Earthly masters. Just as you would obey Christ. First of all, slaves. Second of all, I'm not even great at obeying Christ in the first place, let alone sinners like every earthly master. I'm not going to parse the word slave and come up with a definition that's more palatable. I'm not going to wax eloquent on the working class that can't escape poverty. Almost all of you have someone in charge of you. That's plenty to talk about already. When one sinner has power over another, that doesn't naturally produce a sense of peace. Those kinds of power dynamics are easy to abuse. But Luther sees only gift. Vocation isn't just “thou shalt not rage against the machine.” The gift of vocation sees God behind all things. Even sinners who are your boss. Ephesians says to serve them as if you were serving Christ. Because Christ works through your neighbor. Now there are two things to talk about. First, if your boss abuses you, that's always bad. That's never good. God is not pleased by this sin. You can tell, not because He gives you the boss, but because He gives your boss the same Ten Commandments. Second, you can expect God to work good through your boss anyway. Think about it, as sinful as all of us are, and as prone as those power dynamics are to abuse, we have not descended into anarchy. God brings more good from these relationships than we have any right to deserve, but we can expect them anyway because He is gracious. When it comes to your boss, recognize that God wants to care for you through them. Your role as a worker, in whatever phraseology you use, is challenging. Because all of us, in an uneven power dynamic, would rather be God than the Christian. Repent, and recognize just how much good we receive because God, who is powerful, is merciful to us. He even wants to use your boss to make sure you're provided for. It won't be perfect this side of glory, but we can dare to hope because God, who knows your boss too, dares to promise good here. In the Name + of Jesus. Amen.In what You give us, Lord, to do, Together or alone, In old routines or ventures new, May we not cease to look to You, The cross You hung upon— All You endeavored done. (LSB 853:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 27, 2025Today's Reading: Luke 17:11-19Daily Lectionary: Isaiah 1:1-28; 1 Peter 1:1-12“[the lepers] lifted up their voices, saying, ‘Jesus, Master, have mercy on us.'” (Luke 17:13)In the Name + of Jesus. Amen. Today, we celebrate the blessed and historic feast of American Thanksgiving and try to keep the sarcasm off our faces. Pilgrims and Indians ate together, got along perfectly, and avoided arguing about politics. If you sprinkle some Jesus on it, there's a sermon in there about who you're thankful to. The problem is, I'm bad at it. All I can do is hang onto the losses. The what could have beens. I can come up with something to say at the table, but my heart just isn't in it most years. I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me a long list of stuff I can't list here because of word counts. This is most certainly true. Still, it's easier to find two things missing than all the ones there. That's why trying to be more thankful doesn't work for long. We don't need Thanksgiving sermons here. We need Jesus healing the least of these. Us. This is more than just a reminder to look on the bright side. Leprosy sermons aren't about feeling better with your lot in life; they're about Jesus helping people who can't help themselves. He's not with the worthy, but the outcasts, the unclean, and even helps those who don't know what thankfulness really is. Even the nine who fail to return are still healed. Because Christ isn't in it for the thank yous. He did it because He loves them. He bears the cross for them. And He loves you. It isn't measured in how many things you can list at the table to give thanks for. It's measured in the cross. Only Samaritan was truly thankful because thankfulness isn't halfhearted praise, but going back to the source for more. True thankfulness is getting seconds because that means more to whoever cooked for you all day than anything else. Go to the Thanksgiving Meal. The Eucharist. Communion. Then, go back for more. Thanksgiving is just returning to it over and over, heaping everything else that wasn't enough on a pile, and rejoicing in forgiveness and mercy for it all. In the Name + of Jesus. Amen.Even so, Lord, quickly come To Thy final harvest home; Gather Thou Thy people in, Free from sorrow, free from sin, There, forever purified, In Thy garner to abide: Come with all Thine angels, come, Raise the glorious harvest home. (LSB 892:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Martin Rinckart wrote this hymn as a mealtime prayer for his children. Despite terrible suffering from war and famine, Rinckart was able to give thanks to God for His overflowing gifts. Such Christian thanksgiving is found in the heart and shows forth into the voice and hands as well. God is the One who knits us together in our mothers' wombs, and He is the One who guides us in the way, His Son, Jesus. We pray that He would bless us bounteously, not only according to the 4th Petition, but according to all His gifts promised in the Lord's Prayer. With the confidence of His promise, we give thanks to God, the Father, Son, and Holy Spirit, now and forever.  Rev. Stephen Preus, pastor at Trinity Lutheran Church in Vinton, IA, joins host Rev. Timothy Appel to study LSB 895, “Now Thank We All Our God.”  To learn more about Trinity in Vinton, visit trinitylcmsvinton.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 26, 2025Today's Reading: Revelation 22:1-21Daily Lectionary: Daniel 6:1-28; Daniel 9:1-27; Revelation 22:1-21“Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.” (Revelation 22:14)In the Name + of Jesus. Amen. The Bible ends with hope. Christ will return soon. The faithful pray, “Amen. Come Lord Jesus,” and the grace of the Lord Jesus is with them all. If there's that much hope, it can endure even when the evildoer still does evil. The filthy will still be filthy. The righteous still do right, and the holy still are holy. Don't worry. Hope. And in hope, live. It's going to look messy. As we live closer each day to the last when Christ returns, the evil and the holy will live alongside one another. It will look so messy that at times, we'll lose sight of who is who. We find ourselves in plenty of filth, committing plenty of sin, and arguing about the right context of it all so we can appear righteous. Every war is fought so that the winner can proclaim their deeds righteous at the end and vilify the loser. Every sinner knows the pattern of self-justification. People blame others. People excuse themselves. So do you. Everyone will just keep doing what we're doing until the end. But the Lord sees through the mess as to who is who. Not by your excuses. Not by your self-justifications. By His water. By His grace. By His Baptism. You who have been baptized, who have washed your robes, have the right to the Tree of Life. Even your sin can't take that right from you. For Jesus has taken that sin away through your Baptism. You are holy. Jesus makes you that way through your Baptism. Let the one who is holy still be holy. It's just who you are. Even when you fall into sin. Daily, you are washed clean again. That's why, in faith, you worship Christ. Keep doing what you're doing. Take your sin to Jesus. Let the one who is thirsty take the water of life without price. Rejoice in your Baptism. Live in hope. The end will be soon. But even while it's messy, never worry about who you are. You are baptized. In the Name + of Jesus. Amen.Spirit, water, blood entreating, Working faith and its completing In the One whose death-defeating Life has come, with life for all. (LSB 597:5)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

In this hymn, Henry Alford helps Christians to give thanks to God not only for the earthly harvests He gives in their seasons, but especially for the heavenly harvest that we long for on the Last Day. Even as we join together to thank God for the harvest of crops, we come into His presence to thank Him for bringing us into His Church through the preaching of His Word. We pray that He would make the Word fruitful in our lives now so that when He returns with His angels, we will be found in faith and gathered into His eternal storehouse. In that confidence, we pray, “Even so, Lord, come quickly!”  Rev. Jared Nies, pastor at St. Paul's Lutheran Church and School in Lapeer, MI, joins host Rev. Timothy Appel to study LSB 892, “Come, Ye Thankful People, Come.”  To learn more about St. Paul's in Lapeer, visit www.stpaul-lapeer.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 25, 2025Today's Reading: Colossians 1:13-20Daily Lectionary: Daniel 5:1-30; Daniel 7:1-8:27; Revelation 21:9-27“He is the image of the invisible God, the firstborn of all creation.” (Colossians 1:15)In the Name + of Jesus. Amen. This is what God looks like. Jesus. And you'll only see it here. On account of the “image of the invisible God” part. We rush to creation to find evidence of God, but can't see anything, even if we know that even there Christ was working. Psalm 19 is right. Creation shows there is a God. It doesn't reveal Him fully. You can argue about how complex a bird's wing is. There is plenty out there to support the notion of intelligent design. But even then, what intelligence? It's why everyone can look at the same bird, the same mountain range at sunset, and come up with different ideas about how we got here. Here's the thing, though. The chief work of God isn't creating. It's saving. This is the place you see God clearest. It looks like this. “He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1:13-14). The cross He bore to redeem creation. Which is grander, making what can be broken, or redeeming something in a way that it can't be lost? It isn't just intelligence that shaped creation, but love. Mercy grand enough to see the depths to which we've fallen in sin, the darkness we get lost in, the pain we feel, and assume it unto Himself. God was made man that He would take upon Himself the fullness of our sin and bring it to nothing upon the cross. He did this for you. And it's finished. Now. You live in the kingdom of the Son. On the Last Day, that kingdom will look like the resurrection. A new creation, free from darkness and sin and pain and death. But Colossians tells us that He has already transferred us. Already delivered us. And again, you'll only see it here. On the cross. Not in creation. Because that part still looks pretty dark. So we look to the light of the world, Jesus, who darkness cannot overcome, who has borne death and left it broken and defeated. Even if you still live in the land of darkness, you live in the kingdom of the Son, who cannot die again. That means the darkness can assault you, but never own you. The creation can fall apart, but you'll just rise again. And if that ever gets hard to see, look to the cross, and know it stands. In the Name + of Jesus. Amen.Praise be to Christ in whom we see The image of the Father shown, The firstborn Son revealed and known, The truth and grace of deity; Through whom creation came to birth, Whose fingers set the stars in place, The unseen pow'rs, and this small earth, The furthest bounds of time and space. (LSB 538:1)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Edward Plumptre wrote this hymn as a processional hymn, inviting those who sing to consider themselves as pilgrims through this life to the eternal life in Christ's presence. As we journey together, we sing our praises together with the whole Church, following Christ crucified as our leader. We sing with our fathers who have come before us, with saints now, and with angel choirs, toiling as the Lord's army through the struggles of sin. We find strength knowing that our march comes to an end in the heavenly Promised Land where we will dwell with the Triune God forever.  Rev. David Vandercook, pastor at Bethlehem Evangelical Lutheran Church in Crawford, NE and Redeemer Evangelical Lutheran Church in Harrison, NE, joins host Rev. Timothy Appel to study LSB 813, “Rejoice, O Pilgrim Throng.”  To learn more about Bethlehem and Redeemer Lutheran, visit belccrawford.org and relcharrison.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 24, 2025Today's Reading: Malachi 3:13-18Daily Lectionary: Daniel 4:1-37; Revelation 21:1-8“You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts?” (Malachi 3:14)In the Name + of Jesus. Amen. It doesn't seem to be going any better for the faithful than they were when Malachi wrote. We aren't marked as the richest or most successful. We aren't the healthiest. We don't avoid natural disasters. It hurts down here for believer and unbeliever alike. Even the people in Malachi's day noticed and dared to ask. What's the point of all this? So the prophet responds. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.” It's not just, “Hey, one day you'll go to heaven and they won't, so you're way better off.” That's shallow at best, and pretty ugly at worst. First of all, who do you think seems to shine the sun on the good and the evil alike? It's God who gives even the unbelievers everything they have. It's Him who seems to set up a system where even the wicked receive daily bread the same as the faithful. It's almost like He wants sinners to receive good gifts. It's almost like He loves us all enough to die for the entire world. Evil people have stuff because God atones for all. Bleeds for all our sin. That's why the faithful have anything, too. Why do you think God giving you lots of stuff is somehow a great witness for Him and not just…like…really nice for you? The cross where God is even willing to die for His enemies makes a far better claim to His love. If you want to see the difference between the wicked and the righteous, don't look to how much they have. Don't even look to what they're doing. Look to the Lord, who forgives, saves, and names righteous. Yours is the God who insists on giving good gifts to those who don't deserve them. He insists there be order we haven't built, daily bread we haven't earned, all so that there would be space for us to hear His word that promises even more to us. Forgiveness of sins. Life. Salvation. All of us are born evil. And by the word and sacraments, you believe. Others are brought to faith, too. And if heaven happens to get a little more crowded, you can do more than just lament the fact that someone had nice things and salvation. You can rejoice with all the angels in heaven when one sinner repents. In the Name + of Jesus. Amen.Even so, Lord, quickly come To Thy final harvest home; Gather Thou Thy people in, Free from sorrow, free from sin, There, forever purified, In Thy garner to abide: Come with all Thine angels, come, Raise the glorious harvest home. (LSB 892:4)Author: Rev. Harrison Goodman, content executive for Higher Things.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse dive deep into Jesus's parable of the dragnet from Matthew 13:47-50. They examine how this often-overlooked parable reveals profound truths about God's kingdom, final judgment, and the ultimate separation of the righteous from the wicked. The hosts explore the rich Old Testament connections, particularly to Habakkuk, and demonstrate how this parable complements the parable of the wheat and tares while emphasizing the judgment aspect of God's kingdom. Through careful textual analysis and theological reflection, they remind listeners that God's sovereignty extends over both salvation and judgment, challenging believers to live faithfully in light of the coming sorting. Key Takeaways The kingdom of Heaven encompasses both salvation for the righteous and judgment for the wicked - it's not merely about blessing but also includes God's sovereign rule over all outcomes. The dragnet imagery teaches that no one will escape God's judgment - everyone will be gathered and sorted, with no possibility of evasion. Hell is not the "absence of God" but rather experiencing God's presence without His grace - the unmediated wrath of God upon sinners. Jesus's use of fishing and "clean/unclean" imagery connects to Old Testament purity laws, reinforcing the idea that only those cleansed by Christ will be kept. While the parable of the wheat and tares focuses on present patience, the dragnet emphasizes the future judgment and final separation. Old Testament connections, particularly from Habakkuk and Ezekiel, show how God has consistently used "net" imagery to describe His sovereign judgment. Careful meditation on Scripture, especially Jesus's parables, reveals profound theological truths that casual reading might miss. Expanded Explanations The Kingdom Encompasses Both Salvation and Judgment The hosts identify a paradigm-shifting perspective in this parable: the kingdom of Heaven includes not just the blessing of the righteous but also the judgment of the wicked. Tony notes that Christians often think of God's kingdom only in terms of the elect enjoying fellowship with God, but this parable reveals that God's sovereignty and kingship extend to His judgment as well. The dragnet gathers everything in its path - both the "good" and "bad" fish - demonstrating that all people will be brought under Christ's authority for evaluation. This understanding challenges the common notion that hell is somehow outside God's domain. Rather, even the punishment of the wicked falls under God's sovereign reign. This more comprehensive view of God's kingdom reminds believers that God's authority is absolute and extends to every corner of creation and every spiritual reality. The Inescapable Net of God's Judgment Jesse highlights how the specific term "dragnet" (as translated in the LSB) carries significant theological weight. Unlike a typical fishing net cast from a single location, a dragnet was stretched between two boats and systematically pulled toward shore, catching everything in its path. This imagery powerfully communicates that no one will escape God's judgment - the net catches all kinds of fish indiscriminately. The hosts connect this to Old Testament passages, particularly in Habakkuk, where God's judgment is described as a net that captures entire nations. This emphasis on the comprehensive nature of judgment confronts our culture's belief that individuals might somehow avoid accountability before God. The parable teaches that all people will face judgment, with the difference being not whether they are caught in the net, but how they are categorized once caught. For believers, this underscores the necessity of being found "in Christ" when the sorting occurs. Memorable Quotes "Either way, you can't escape the net. This is profound because I think so much of our culture thinks they're gonna escape the net or the nets. They're gonna be able to get outside of the net." - Jesse Schwamb "Hell is the absence of, is the presence of God absent grace, right? Unmediated... It's God's unmediated, absolute entire wrath poured out on wicked sinners. That's what hell is." - Tony Arsenal "We gotta sit down at the table, take our time... Have the family style dinner passed around. Talk to everybody and set aside the time... We're taking our time to enjoy and to savor. And I think you and I are always trying to grow in that to some degree. But here again, we have just a lovely excuse to do a little savoring of the scripture." - Jesse Schwamb Resources Mentioned Matthew 13:47-50 - The Parable of the Dragnet Habakkuk 1:14-17 - Old Testament "net" imagery Ezekiel 32:1-3 - God's judgment as a net Deuteronomy 14 - Clean and unclean animals The Legacy Standard Bible (LSB) - Recommended Bible translation "The Will of the Many" by James Islington "The Strength of the Few" by James Islington Reformed Brotherhood Telegram Channel - t.me/ReformBrotherhood Full Transcript [Full transcript available on our website]

In this hymn, Johann Herrnschmidt writes a metrical paraphrase of Psalm 146 and proclaims the work of Christ. The Lord is the Almighty whose holy name we adore for the entirety of our lives. Rather than trusting in mortal rulers who cannot save us from death, we trust in Christ who has conquered death for us. Those who have Christ as their help are blessed, for He helps the penitent, the weak, and the lowly with His glorious gifts. For this reason, we praise Him with the Father and Holy Spirit now and forever.  Rev. Luke Zimmerman, pastor at Calvary Evangelical Lutheran Church in Mechanicsburg, PA, joins host Rev. Timothy Appel to study LSB 797, “Praise the Almighty.”  To learn more about Calvary Evangelical Lutheran, visit calvarymechanicsburg.org. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this hymn, William Kethe provides a metrical paraphrase of Psalm 100, in which God's people are called to give Him thanks. Together, we make a joyful noise to God as we come before Him with cheerful voices. The Lord is our God who has created us apart from our merit and strength. The Lord is our Good Shepherd who has made us members of His flock. The Triune God does all of this because of His steadfast love, mercy, and faithfulness, and so we give Him glory now and forever.   Rev. Hans Fiene, pastor at Prince of Peace Lutheran Church in Crestwood, MO, joins host Rev. Timothy Appel to study LSB 791, “All People That on Earth Do Dwell.”  To learn more about Prince of Peace, visit princeofpeacecrestwood.com. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

November 20, 2025Today's Reading: Catechism: Table of Duties - To ChildrenDaily Lectionary: Daniel 1:1-21; Matthew 28:1-20“Children, obey your parents in the Lord, for this is right. ‘Honor your father and your mother'—which is the first commandment with a promise—' that it may go well with you and that you may enjoy long life in the Earth.' Eph. 6:1-3” (Catechism, Table of Duties: To Children)In the Name + of Jesus. Amen. How does the Lord take care of you in this world—not just in your life of faith where you are justified by your Lord's Word, but in your earthly life, where you need food and drink and home and safety? The Lord sets, for the benefit of children, parents. Mom and Dad. The son or daughter, then, is given to receive all good gifts of family and childhood from his or her parents. And where the parent needs help in caring for a child, perhaps a teacher to teach algebra or a doctor to diagnose a fever, the parent brings in a teacher or doctor or whatever other profession so that the teacher or doctor (or whomever) is acting by the authority and in the stead of the mom and dad. Mom and Dad are the Lord's instruments. They are standing in the Lord's stead to provide for the children. So obedience to parents is not just some ritualistic keeping of the law; it's much more. When we are young, respect and obedience are our recognition that we receive every good gift from our Lord, including all the gifts of “daily bread,” through our parents. They are the Lord's servants, his vessels. This, of course, often goes poorly in our sinful world. A parent may die; a family may be torn by divorce; or a parent does his or her parenting poorly (which is true to some extent for every parent, except, of course, God the Father). Yet, in all of this, even when we find them in their weakness, we give thanks for parents, for they stand as God's instruments to care for, protect, teach, encourage, comfort, and sustain the children. And we pray to our Father in Heaven that we may be forgiving of our parents where they do poorly, and happily obedient to them, hearing them with ears of respect and thankfulness.  In the Name + of Jesus. Amen.You are our holy Lord, The all-subduing Word, Healer of strife. Yourself You did abase That from sin's deep disgrace You so might save our race And give us life. O ever be our guide, Our shepherd and our pride, Our staff and song. Jesus, O Christ of God, By your enduring Word, Lead us where You have trod; Make our faith strong. So now, and till we die, Sound we Your praises high And joyful sing: Infants, and all the throng, Who to the Church belong, Unite to swell the song To Christ, our king! (LSB 864:2,4,5)Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Joachim Neander draws from Psalm 103 and other texts to call Christians to praise the Lord as the Almighty Creator. The Lord is the One who still reigns over all He has made, as Christians have seen time and time again. Not only has God created us with intricate care, but He also bestows good gifts and rescues us from various distresses. As we ponder all that God has done for us, we are drawn together to praise Him with all creation now and forever.  Rev. Vance Becker, retired pastor and member at Trinity Lutheran Church in Garden City, KS, joins host Rev. Timothy Appel to study LSB 790, “Praise to the Lord, the Almighty.”  “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to Hebrews SermonLink to John SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

November 19, 2025Today's Reading: Jeremiah 38:1-28Daily Lectionary: Jeremiah 38:1-28; Jeremiah 39:1-44:30; Matthew 27:57-66“So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.” (Jeremiah 38:6)In the Name + of Jesus. Amen. Put yourself in Jeremiah's shoes. Wait, maybe don't do that. Jeremiah is standing in mud. At the bottom of a cistern. Waiting to die. Jeremiah could've avoided the cistern treatment if only he had agreed to go along with the current wisdom, if only he had spoken what was popular. He didn't. Now he's waiting to die, sunk in the cistern's mud. It can be hard to turn our backs on the worldly temptations of prestige, popularity, or power. When our world pressures us to bow down to the predominant ideology or current movements, the reasonable response can seem to be “Go along to get along.” The world's recognition is a siren song. The prophet Jeremiah did not go along to get along. Rather than seek the king's favor and secure friendship with the public, Jeremiah did the opposite. He spoke the Word the Lord had given him, even when everyone wanted to hear a different word, and found himself standing in the cistern mud, waiting to die. Of course, we know Jeremiah was rescued. The Lord was not ready to have his Word shut down. The Lord was about the business of giving the gift of repentance, rescue, and salvation to his people, and Jeremiah was his appointed mouthpiece. But the worldly lesson was clear: the easiest path would've been for Jeremiah to speak words acceptable to the world, and to go to sleep at night in his own comfortable bed with the approval of the king, not sinking in mud.Many generations later, around 1230 A.D., St. Elizabeth of Hungary is quoted as saying, “How could I bear a crown of gold when the Lord bears a crown of thorns? And bears it for me!” That's the suffering of every person in our world, including Jeremiah, whose faith is in the promised Christ. The preaching of the cross turns us away from the siren song of worldly prestige, popularity, or power. It turns us to the Word of Jesus, the Gospel of our redemption.In the Name + of Jesus. Amen.By all Your saints in warfare, For all Your saints at rest, Your holy name, O Jesus, Forevermore be blest! For You have won the battle That they might wear the crown; And now they shine in glory  Reflected from Your throne. We praise you for the prophet Who spoke your word at cost, He stood in the cistern mud— foreshadow of your cross. From the mouth of Jeremiah,  we heard your word impart Your Gospel of redemption To cleanse the sinful heart. ( LSB 517:1, verse for Jeremiah)Author: Rev. Warren Graff, pastor of Grace Lutheran Church in Albuquerque, NM.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Paul Gerhardt wrote this hymn as an acrostic poem using the words of Psalm 37:5. He encourages Christians to entrust all their burdens to the true God. Because He created and sustains all things, we can rely on Him to guide us and call out to Him in prayer, trusting His love. Through trials, we continue to trust in Him, awaiting His time with patience. We know that He will keep His promise, as He has done in the cross of Jesus. As we confidently look forward to the eternal home we have with Jesus, He strengthens us to life faithfully.  The Hon. Rev. Scot Kerns, pastor at Faith Lutheran Church in Easton, PA, joins host Rev. Timothy Appel to study LSB 754, “Entrust Your Days and Burdens.”  To learn more about Faith Lutheran, visit faithlcms.com. “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this text from Paul Gerhardt, each Christian encourages himself to rejoice and maintain a cheerful trust in God for all things. He is our portion and treasure so that despair need not overwhelm us. As He has cared for us our whole lives long, so He will continue to care for us. His discipline comes from His love for us, the same love that has forgiven our sins in Christ. Therefore, we trust His guiding love to lead us home to Him.  Rev. Charles St-Onge, missionary pastor at Ascension Lutheran Church in Montreal, Quebec, Canada, through the Office of National Mission for The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study LSB 737, “Rejoice, My Heart, Be Glad and Sing.”  “Songs and Thankfulness and Praise” is a mini-series on Sharper Iron that studies a variety of hymns of thanksgiving from Lutheran Service Book. Thanksgiving is a way of life for Christians as we realize that all gifts come from God's fatherly love for us. In times of joy and sorrow, we return our thanks to Him for His never-ending goodness and mercy.   Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to Matthew SermonLink to Romans SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!

November 10, 2025Today's Reading: Exodus 3:1-15Daily Lectionary: Jeremiah 23:1-20; Matthew 25:14-30“God also said to Moses, ‘Say this to the people of Israel: “The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.'” (Exodus 3:15a)In the Name + of Jesus. Amen.We have a God who hears us; he never plugs his ears to our cries for help. We have a God who remembers; he never forgets but is faithful to keep his promises. We have a God who sees; he is intimately aware of the details of our lives. We have a God who knows; he is mindful of all we need, and he cares. This is the God who promised Abraham that he would be a father of a great nation, God would give his offspring a land to possess, and through him all the nations of the earth would be blessed. Those promises sounded pretty good to Abraham, almost too good to be true. All Abraham had to do to be on the receiving end of God's incredible promises was to believe him, and Abraham did. Abraham's descendants became an exceedingly large population after settling in Egypt; however, they became entrapped under a new pharaoh and forced to serve as his slaves. This went on for some 400 years; the people “groaned because of their slavery and cried out for help.” God heard, he remembered, he saw, and he knew (Exodus 2:23-25). So what does God do? He sends a rescuer to deliver his people from their bondage. God calls to Moses from out of a burning bush to go and deliver his people from an impossible situation. Moses is God's mouthpiece to deliver his message; God will do the work of rescuing through him. Moses went, and God delivered. We, like Israel, find ourselves in an impossible situation. We are slaves as well, helplessly shackled by sin and death with no good way out. So, what does God do? He sends a rescuer to deliver us out of our bondage. God himself comes to save us. Jesus comes to set us free and lead us into the Promised Land of his eternal kingdom. God hears our prayers and cries for help. He remembers his promises made to you, and he never forgets. God sees all, knows the things that weigh you down, and he continues to care for you. God sends a preacher to you to speak His Word for you that continues to set you free. “Your sins are forgiven.” “You are my beloved child.” “I will be with you to the end of the age.” “I have redeemed you; you are mine.”In the Name + of Jesus. Amen.In the midst of utter woe When our sins oppress us, Where shall we for refuge go, Where for grace to bless us? To Thee, Lord Jesus, only! Thy precious blood was shed to win Full atonement for our sin. — Lord, preserve and keep us In the peace that faith can give. Have mercy, O Lord! (LSB 755:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

Artist - Track Title - Label Con-Figure - Contemplation - Influenza Media Insideman - Gullfoss Wax - Default Recordings Citra - Computer Lights - Influenza Media Con-Figure - Despair - Influenza Media Ink & BTK - Triumph - Dutty Audio Phil Tangent - Electric Touch - Lunar Records Leniz & Styke - Greenlands (Dustkey Remix) - Differential Recordings Technimatic - Looking for Diversion (feat. Lucy Kitchen) - Shogun Audio Blu Mar Ten - Last Life in the Universe (SpectraSoul Remix) - Blu Mar Ten Music Bleach - Onion Tune - Altius Sounds Technicolour, LSB, Komatic - Rotary Motion - Integral Records Dawn Wall - Nomad - Integral Records Surplus - Soft Touch - Fokuz Recordings Zero T - Roxy Music VIP - Dispatch Recordings imo-Lu - Inhibition - Rosebay Music Bungle - Arise - Scientific Records imo-Lu - Perspective - Rosebay Music Dawn Wall - Legends - Ekho Mohican Sun - Providence - Integral Records Technimatic - Music Is Music - Shogun Audio Chase & Status - Blk & Blu (Calibre Remix) - RAM Records Inigma - New Moon - Fokuz Recordings Cnof - Heavenly Dawn (Jungle Mix) - Fokuz Recordings Pluton, Skyer - Cosmic Rain - Hospital Records Komatic - Seasons Sleep - Rubik Digital EIJER - Nebulous - Metalheadz Redeyes - Yesterdays - The North Quarter June Miller featuring Hannah Lux - We Are Not Human - RAM Records Lynch Kingsley - Crows - The Dreamers Recordings Whytwo - Fade - Blu Mar Ten Music Bert H & Elle Chante - You - Waterframes Music Hlz - Paradise Blues - The Dreamers Recordings Nixxy Rain - 174 Piano Naughty - Nixxy Rain Music Seathasky - Tell Me Why (Rafau Etamski Remix) - C Recordings Technimatic - The Unspoken - Spearhead Records L-Side & Andrezz - Better Days - V Recordings Technimatic - Bristol - Shogun Audio Mixmaster Doc, Dave Shichman, Bernzilla, DJ SS - Personally Frankly - Formation Records ======================= This is the recording of Hack The Planet 568 with DJ Pfeif from 11-8-25, originally aired on twitch.tv/djpfeifdnb and Valley Free Radio, WXOJ. Hack The Planet is live every Saturday night at 8:00pm ET. More information at https://djpfeif.com. Thanks for listening. Enjoy!

November 9, 2025Today's Reading: Luke 20:27-40Daily Lectionary: Jeremiah 22:1-23; Matthew 25:1-13“Now he is not God of the dead, but of the living, for all live to him.” (Luke 20:38)In the Name + of Jesus. Amen.Dead men don't rise. That's what common sense will tell you. Dead is dead! That's what the Sadducees would have told you. Even though they were a Jewish sect, they did not believe in the afterlife and certainly not in the resurrection of the dead. As a matter of fact, they limited the authority of the Scriptures to the first five books of Moses; no resurrection there, so they thought. Ironically, they ask a riddle-like question about the resurrection to the one who is “the Resurrection.” Jesus takes the Sadducees right to the book of Exodus, where God declares to Moses, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Jesus masterfully demonstrated that God is the God of the living, not of the dead! It is passages like this one that Jesus had in mind when he taught his disciples on the evening of his resurrection, opening their minds to understand the Scriptures that “the Christ should suffer and on the third day rise again from the dead” (Luke 24:44-46). Jesus' resurrection made the impossible now possible; the dead do rise again to life. Jesus is “the Life” for the dead that they may live! Jesus' resurrection conquered the grave for Abraham, Isaac, Jacob, Moses, and for you!The tomb is still empty. Christ has been raised from the dead, and his resurrection means life for you. If Jesus is the “firstfruits of those who have died” (1 Corinthians 15:20), that means there are more fruits to follow. If Jesus is the “firstborn from the dead” (Colossians 1:18), that means there are more sons and daughters to follow. It is actually God's will that you who look to Jesus with eyes of faith shall have eternal life and be raised on the Last Day (John 16:40). Upon Jesus' answer to their question, the Jewish scholars said, “‘Teacher, you have spoken well,' and they no longer dared to ask him any questions.” Jesus has the last word, not death, not your sin, not your grave, nor your reason. Our Lord's cross declares to you that your sins are forgiven. His empty grave and resurrection proclaim to you that you, too, will one day rise and live with him forever.In the Name + of Jesus. Amen.Then by your resurrection you won for us reprieve – you opened heaven's kingdom to all who would believe (LSB 941:3)Author: Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

November 8, 2025Today's Reading: Introit for Pentecost 22 - Psalm 115:2-4, 8, 17-18; antiphon: Psalm 115:11Daily Lectionary: Jeremiah 20:1-18; Matthew 24:29-51“You who fear the Lord, trust in the Lord! He is their help and their shield. “ (Psalm 115:11)In the Name + of Jesus. Amen.“Stop! Don't do it!” Wouldn't you scream those words if someone you cared about was about to make a bad decision that you know they would regret later? Wouldn't it pain you to watch a person choose to believe a lie and then act on it, if you absolutely knew the truth of the matter and the consequences that would follow? Think about Adam and Eve standing at the base of the forbidden tree in the garden contemplating whether they should eat from it; as they reach out their hand to pluck a piece of fruit, don't you want to yell, “No! Don't do it!” Too late. They trusted their eyes and listened to a lie. They didn't believe God's word, and they didn't fear the promised consequences. Isn't that our problem, too, along with this world we live in? We can't help it, as the apostle Paul writes, “all have turned aside…there is no fear of God before their eyes” (Romans 3:12, 18). Our temptation is to rely on ourselves and believe we can manage our lives on our own. Even without realizing it, we are easily drawn to put our trust in those things that promise us happiness and success. We fear failure. We fear not being accepted. We fear being left behind and missing out. Like our first parents, we too are tempted to listen, to look, and to reach out our hand to grab onto a lie. Psalm 115 pleads with us, “No, don't do it.” Don't buy into the false gods of this world. They may seem to make promises, but they are all lies. There is only One who is trustworthy. There is only One who is committed to your good. He is the Lord God who made the heavens and the earth. The God who made you and keeps your life calls you to trust Him. He is both your help and your shield. The Lord knows what you need and is determined to care for you. The Lord knows those things that seek to attack and undermine your faith, so He wraps His shield about you. He promises never to forget you; no, He will bless you and shower His gracious love upon you. All of this God gives to you in Christ. Jesus is your help and your shield. He is your present help in times of trouble. He is your rock and your hiding place. He is your rescuer and defender. He is God's Savior for you. Trust him.In the Name + of Jesus. Amen.A mighty fortress is our God, a sword and shield victorious; he breaks the cruel oppressor's rod and wins salvation glorious. (LSB 657:1)Rev. Darrin Sheek, pastor at Prince of Peace Lutheran Church Anaheim, CA.Audio Reflections Speaker: Pastor Harrison Goodman is the Executive Director of Mission and Theology for Higher Things.This new devotional resource by Carl Fickenscher walks you through each week's readings, revealing thematic connections and helping you better understand what is to come in worship each Sunday.

This month on the SUNANDBASS Podcast, we have something very special in store. Sibling duo Sydney Bryce & Tones step up for an innovative journey through their influences in the genre and their original music. ✨ We're thrilled to welcome them to the podcast following their debut performance this year at SAB25 at Bal Harbour. The duo have been making waves in the scene with no signs of slowing down. Sydney Bryce, singer and songwriter, is establishing herself as a powerful and ethereal voice in drum & bass. With her debut album , 'Dreams Of Tomorrow' released last year on Flexout Audio and strong collaborations with artists like LSB, QZB, and Monrroe, she continues to carve out her unique sound. Tones, an up-and-coming DJ with a love for deep DnB, brings a passion for seamlessly blending classic and contemporary sounds. Together, they create a compelling synergy, delivering electrifying performances that resonate with both seasoned DnB fans and newcomers alike. The perfect journey to carry you through your autumn days.

“Now as they observed the confidence of Peter and John and comprehended that they were uneducated and ordinary men, they were marveling, and began to recognize them as having been with Jesus.”Acts 4:13 LSB

Preacher: Pastor Adam SteinbrennerSubmit sermon questions by emailing podcast@stjohndublin.orgLink to Ephesians 3:13-21 SermonLink to Luke 14:1-11 SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.Text Your Questions & Comments Here!