Podcasts about unbelief

You Are Not Alone: How the Holy Spirit Guides Us – John 16In Episode 154 of Divine Table Talk, Jamie and Jane continue their journey through the Gospel of John with John 16, where Jesus prepares His disciples for what life will look like after He leaves—and gives them an incredible promise: the Holy Spirit is coming.Jesus tells His disciples that the Spirit of Truth will guide them, teach them, reveal truth, and point them back to Him. What feels like Jesus leaving is actually the beginning of something new: God's presence dwelling within His people.Together, Jamie and Jane unpack what it practically means to be led by the Holy Spirit. How do we recognize His guidance? How do we distinguish His voice from our own thoughts, fears, and desires? And how can we trust His leading when we don't know what's coming next?John 16 also reminds us that following Jesus doesn't mean avoiding difficulty. Jesus tells His disciples plainly that trouble will come—but then gives them a promise we still desperately need today: “Take heart! I have overcome the world.”If you're facing a decision, walking through uncertainty, or simply longing to recognize God's voice more clearly, pull up a chair. You don't have to figure everything out on your own. The Holy Spirit is still guiding.Reflection Question: Where am I trying to figure everything out on my own instead of slowing down and allowing the Holy Spirit to guide me?____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams

Take up the Bible, ask the Holy Spirit for help, lay the promises up in your heart, and fight the good fight — to live by faith in future grace.

Hey, Beyond Sunday listeners! Today, we're kicking off a brand-new season based on John Piper's book, "Battling Unbelief: Living by Faith in Future Grace". In this episode, Wes and Sonia introduce the new season and give us a look at what's ahead as we explore what it means to live by faith in God's future grace. Tune in today for the first episode of the new season!

Recording from Healing Now at Campus Days 2026:Have you ever had doubts about whether God will heal you? You may think, God could heal me, but I'm not sure He will. That's unbelief, and it can hinder you from receiving what God has promised, including healing. Join Andrew as he teaches you how to overcome doubt and unbelief so you can receive your healing and every other promise found in God's Word.

Sermon by Jordan Vailima on the 27th of September 2026.

In this episode, we look at the danger of unbelief. We look at some important warnings that we find in Hebrews about the danger of consciously and deliberately sinning after knowing the truth and why that warning is given to us. We see how it relates to our salvation and we ask whether we can lose our salvation or not. We look at the difference between the physical and invisible Church. We look at the difference between nominal and true Christians and see how all of these different things are covered in these warnings. We also see how we can take heed to them and learn from them, while also understanding who we are in Christ and understanding the confidence and assurance we have in Him and in His free gift of eternal life!

Joy in the Resistance: Loving Jesus When the World Pushes Back – John 15:13–27In Episode 153 of Divine Table Talk, Jamie and Jane continue through John 15:13–27, where Jesus moves from one of His greatest statements about love—“Greater love has no one than this: to lay down one's life for one's friends”—into a difficult truth about what it means to follow Him: not everyone will understand or accept you.Jesus calls His disciples friends, commands them to love one another, and reminds them that they have been chosen to bear lasting fruit. But He also prepares them for resistance, rejection, and persecution.So how do we hold onto joy, love, and faith when following Jesus becomes difficult?Together, Jamie and Jane explore what it means to love sacrificially without needing the approval of the world, how to remain rooted in Christ when your faith is challenged, and the role of the Holy Spirit—the Advocate—who empowers us to testify about Jesus.Following Christ doesn't guarantee an easy road. But Jesus never asks us to walk it alone.This conversation is an invitation to stay rooted in love, remain faithful under pressure, and choose joy even when following Jesus comes with a cost.Reflection Question: Can I remain joyful, loving, and faithful to Jesus even when following Him costs me the approval of others?____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams

Unbelief: A Robber Pt 3 (September 23, 2026)

Negative thoughts can feel relentless, especially in a dressing room, in front of a mirror, or anywhere body-image fears get loud. But today Heather Creekmore explains why simply telling yourself to “take your thoughts captive” often doesn’t work. In this episode, Heather explores 2 Corinthians 10:5 and clarifies that taking thoughts captive isn’t thought suppression, positive thinking, "Jedi mind tricks," or a battle of willpower. The deeper issue is often the belief beneath the thought. In this episode Why taking thoughts captive is not step one 02:19 What “captive” means in the context of spiritual warfare 03:54 How negative body-image thoughts can reveal doubts about God’s character 04:23 Why trying to suppress thoughts can make them feel even more persistent 07:26 The difference between a thought arriving and choosing to dwell on it 08:00 How hidden beliefs shape recurring negative thoughts 08:39 What “I believe, help my unbelief” has to do with thought battles 13:03 Why confession and knowing God’s character come before taking thoughts captive 19:32 How bringing secret struggles into the light can help expose lies 22:26 What to Do Before Taking Thoughts Captive: Get honest about what’s underneath the thought. A thought like “I look horrible in this dress” may be connected to a deeper fear of being rejected or unworthy of love. Confess the lie and the unbelief beneath it. Remember who God is by searching Scripture for specific truth about His character. Invite trusted people to speak truth with grace and help bring the struggle into the light. Take the thought captive once it has been exposed as a lie and brought under the truth of God’s Word. Learn more about Heather Creekmore's books and programs here: https://www.heathercreekmore.com Join the 40-Day Journey or one of Heather's coaching groups at: https://www.improvebodyimage.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Chris Sustar - The Sin of Unbelief by High Praises Church

Being Torn Open / Mark 9:14-29 / Jonathan Haefs

Jesus continued teaching the crowds and his disciples in parables. The Kingdom of Heaven Is like Wheat vs weeds, a mustard seed, a valuable pearl. It is seemingly insignificant but is infinitely valuable. As Jesus goes to his hometown, the people refuse to believe that He is who He says He is. Whether our perspective of Jesus is Dismissal or Refusal, Jesus invites us to believe in this too good to be true but is actually true kingdom of Heaven. 

Unbelief is different than doubt. Doubts come and go. They are normal and a natural part of the human experience. But unbelief is a conclusion reached by a hardened heart. It is the decision to live life apart from God. Faith and doubt can coexist in a heart, but faith and unbelief cannot.I. Unbelief Respects His Wisdom (vv. 1-2)II. Unbelief Recognizes His Work (v. 2)III. Unbelief Reduces His Wonder (v. 3)IV. Unbelief Robs of Well-Being (vv. 4-6)Learn Your Bible: Using your favorite Bible dictionary or concordance, dive deeper into the differences between doubt and unbelief in Scripture.Love Your Neighbor: This week, dedicate yourself to interceding for someone in your life who's embraced unbelief.Live in Freedom: Have an honest conversation with the Lord about the doubts or questions you've been working through lately.

God is calling us beyond comfort and caution into a lifestyle of faith, courage, and wholehearted trust in His promises. In this sermon, Bill Johnson reminds us that like Joshua and Caleb, we are invited to focus not on the size of the giants before us, but on the greatness of our God, choosing voices that stir faith and obedience rather than fear and unbelief. As a church family, we are called to prioritize the presence of the Holy Spirit, embrace risk for the sake of the Gospel, and live in authentic community as we pursue all that God has purposed for us. We declare over you that this is a season to say “yes” again—to greater courage, greater faith, and a fresh baptism of fire as we believe for the “greater works” Jesus promised.

Mark 9:14-29 “Lord, I Believe - Help My Unbelief” 1. Jesus meets us in our struggles (v.14–20) 2. Jesus receives us in our weakness (v.21–24) 3. Jesus teaches us to depend on Him (v.25–29)

Title: Help My UnbeliefSpeaker: Grant HugoDate: 9th August 2026Location: Adelaide, Australia Summary "There's a big difference between some unbelief and not believing." That line sits at the centre of this episode, which looks closely at a father in Mark 9 who brings his son to Jesus and cries out, Lord, I believe, help my unbelief. The episode starts by setting two kinds of unbelief side by side. In Matthew 13, the people of Jesus' home town write him off as the carpenter's son, and few miracles happen there. The father in Mark 9 is different. He knows Jesus is the answer; he just cannot quite hold on to it. From there the focus turns to tone. Words on a page carry no facial expression, so when Jesus says O faithless generation, is he fed up, or urging his followers to remember what they have already seen? Along the way comes a simple distinction worth keeping: faith is a noun, but believing is something you do. The woman who touched the hem of Jesus' garment and two blind men who were healed show belief in action, and the episode finishes with Thomas, who flatly said he would not believe. The closing thought is encouraging: help my unbelief is not an accusation but an invitation to remember what God has already done, a theme also explored in Luke and Theophilus. Key Points Struggling to believe is not the same as refusing to believe. The father in Mark 9 wanted to trust Jesus, while Thomas said outright that he would not believe without proof. The people of Jesus' home town saw him as nothing more than the local carpenter, and their lack of respect limited what happened there. Tone matters when reading the Bible. O faithless generation can sound like frustration, but it may be closer to a reminder of everything Jesus had already shown and given. Translations shape how a moment lands. The King James says Jesus was moved with compassion toward the leper, while some modern versions describe him as indignant or angry. The disciples had already been given power to heal and cast out evil spirits, yet this time they could not. That is a reminder that everyone has moments of unbelief. Faith is a noun and believing is a verb. Faith makes believing possible, and believing is something you actively do through prayer, reading and encouraging one another. Answers to prayer do not follow a neat formula. Some of the biggest breakthroughs come after what feel like the weakest prayers. Help my unbelief is not a charge laid against anyone. It is an invitation to stop, remember what God has already done, and keep seeking him. Reference Scriptures Mark 9:24 Matthew 13:53-58 Mark 8:27 Mark 9:1-13 Mark 9:14-19 Mark 1:40-42 Mark 9:20-27 Luke 9:1-2 Luke 9:40-41 Luke 10:17-20 Mark 16:15-17 Matthew 21:22 Matthew 9:20-22 Matthew 9:26-30 2 Timothy 1:12 Ephesians 1:6-14 Psalm 37:5 Proverbs 16:3 John 20:24-31 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2026 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

In this sermon, Dave shows us how true rest is found only in Jesus, not in circumstances, achievements, or possessions.

"An Evil Heart of Unbelief" - Pastor Gary Webb - 9/18/2026 Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Rev 21:8; Rom 3:3; Mar 9:23: Heb 3:12; Mat 17:19; Rom 11:20; Heb 11:6: Rom 4:19; Jam 1:6Become a supporter of this podcast: https://www.spreaker.com/podcast/what-jesus-says--4116133/support.The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; He hath sent me to bind up the broken hearted, to proclaim liberty to the captives and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified. Isaiah 61:1-3 

"An Evil Heart of Unbelief" - Pastor Gary Webb - 9/18/2026 Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Unbelief rarely announces itself. It creeps in quietly — and it usually shows up first as a small slip in obedience.In this week's Hebrews Bible study, we look at why the whole book was written: believers under cultural and social pressure, tempted to walk away from their faith. Hebrews' answer is simple but profound — Jesus is better. He fulfilled the Old Testament law completely, serving as both God's sent messenger and our perfect High Priest, the One who made the ultimate sacrifice for sin. Because He experienced temptation and suffering Himself, He understands our struggles in a deeply personal way.The good news is that God's rest is still available to everyone who trusts in what Jesus has already done. You don't earn it. You stop striving, and you rest in Him.

Unbelief, A Robber Pt. 2 (September 16, 2026)

What does it really mean to believe in God? It’s possible to believe that God exists without allowing His Word to shape the way we think, live, and make decisions. True faith goes beyond acknowledging God—it means trusting what He says and letting that belief change us. James 2:19 reminds us that even demons believe there is one God, challenging us to examine whether our faith is more than simply recognizing God’s existence. When we truly believe God, our lives begin to reflect that faith through our choices, obedience, relationships, and especially the way we love others. Following Jesus means allowing God’s truth to transform our hearts and our everyday lives. Highlights The difference between believing in God and believing God Why genuine faith should change the way we live and make decisions What James 2:19 teaches us about simply acknowledging that God exists How Abraham’s faith demonstrates what it means to believe God’s promises Why our actions can reveal what we truly believe in our hearts How unbelief can quietly influence our choices and priorities Why loving others is one of the clearest ways our faith in Jesus becomes visible Want more encouragement throughout your week? Subscribe to The Good Word, LifeAudio’s free weekly newsletter. Sign up at LifeAudio.com/thegoodword Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: What Do You Believe? By Lynette Kittle Bible Reading: “You believe that there is one God. Good! Even the demons believe that—and shudder.” - James 2:19 What we believe about God is critical, determining how we live our daily lives and also determining our eternal futures. It’s wise for us to ask, “Do we believe in God or do we believe God?” because there is a difference. The first is believing there is a God, which is good and a start; the second is our believing God, meaning we believe what He says is true. The difference they make in our lives is evident, too. Believing there is a God doesn’t mean we believe Him and live out His words in our lives; believing Him changes us. As 2 Corinthians 5:17 describes, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” It’s not difficult, either, for others to see what we truly believe in our lives. For example, if we believe what health experts tell us about how to live our lives, then we exercise, eat healthily, and live according to healthy principles. So it is if we believe God. We’ll live according to His word, incorporating, practicing, and living out His godly principles in our lives. Believing God Changes Us In Luke 4:33-34, a demon recognizes who Jesus truly is. “In the synagogue, there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” Even a demon identified and believed in Jesus. Yet it’s through putting our faith in Him and believing His word that we are saved. The Apostle Paul describes in Romans 4:3, “What does Scripture say? ‘Abraham believed God, and it was credited to him as righteousness.’” Faith is critical, as Hebrews 11:6 explains, “And without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him.” Paul wrote in Acts 16:31, “They replied, ‘Believe in the Lord Jesus, and you will be saved—you and your household.’” The “believing in” Paul is referring to is more than just believing God exists; it’s believing Him, rooted in faith that changes us. Keeping Unbelief at Bay Many people in the world acknowledge Jesus, yet do not believe what He says: “Jesus answered, ‘I am the way and the truth and the life. No one comes to the Father except through Me’” (John 14:6). Unbelief disguises itself in many ways, and one way is by people thinking they believe, while in their hearts, they really don’t, as evidenced in the way they live. When we truly believe God, our lives reveal it; it’s undeniable, but if no one knows or sees, then we want to revisit what we truly believe. As Hebrews 3:12 warns, “See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.” If we’re saying we believe God, yet making decisions based on our own and others’ human reasoning, living how we see fit, our actions are revealing a heart that doesn’t believe God. When we believe Him, our lives reflect what our hearts truly believe. Proverbs 27:19 reveals, “As water reflects the face, so one’s life reflects the heart.” Believing God shows in the ways we think, how we choose to live, and especially by the way we love others. Jesus tells us in John 13:34-35, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this, everyone will know that you are My disciples, if you love one another.” Intersecting Faith & Life: Do you believe God so much so that it’s evident in your life? If not, ask God to help you believe Him, to believe the truth of His word, so that your life changes. Further Reading: How Reading the Bible Keeps Us from Believing False Teaching Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

I was so stirred up by the podcast two weeks ago about unbelief and doubt that I realized I was not finished talking about this subject. The thing that struck me is that unbelief and doubt have a huge impact on everything else in our relationship with God. It is all about faith, and unbelief and doubt are stealing away our ability to exercise our faith in our relationship with a very good and loving Father God. Come along with me this week as we take a deeper dive into how the thief of unbelief and doubt may be stealing from you. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.

Worry often reveals our struggle to trust God. Hebrews 3 and 4 warn us about unbelief and call us to trust God, believe His promises, and enter His rest.

Blake Boylston preached on 1 Timothy 1:12-17 on the morning of Sunday, September 13, 2026, at Chaffee Crossing Baptist Church in Barling, AR. Chapters (00:00:01) - Introduction: Michael Foster on Succession and Legacy(00:04:10) - From Succession to Scripture: Turning to 1 Timothy 1(00:04:56) - Recap: Paul's Charge to Timothy in Ephesus(00:07:48) - Reading 1 Timothy 1:12-17(00:08:37) - The Big Idea: Relishing Jesus' Mercy(00:09:30) - Paul's Charge Sandwich and Delegated Authority(00:12:07) - False Teachers and Self-Deception in Ephesus(00:14:15) - Shooting Range Story: The Folly of Pretending to Know(00:16:56) - Paul's Ministerial Calling Explained(00:20:05) - Not Self-Made: God's Sovereign Calling(00:24:01) - Paul's Former Life: Blasphemer, Persecutor, Insolent Opponent(00:26:48) - But I Received Mercy: Self-Deception and Spiritual Blindness(00:29:51) - Pride and Unbelief as Root Sins(00:33:28) - Grace Overflowing: The Wall Illustration and Ordo Salutis(00:37:59) - Christ Came to Save Sinners: The Main Thing(00:41:35) - 9/11 Reflection: Crying Out to Be Saved(00:44:26) - Foremost of Sinners: Paul as the Prototype of Mercy(00:49:17) - Application 1: Mercy Empowers Us for Service(00:53:21) - Application 2: Wanting Others to Experience Mercy(00:55:52) - Doxology: The King of the Ages(01:00:41) - Closing Thoughts and Prayer

Why is it that Israel, God's people were not believing the Gospel? It wasn't that they hadn't heard or didn't understand. What did Paul mean by, "Their voice has gone out to all the earth?"

Jesus gives an unflinching diagnosis of why our hearts don't trust him.Readings from this service:Deuteronomy 18: 15-19Psalm 14: 1-4John 5: 30-47Thanks for listening! CONNECT with CCFC:Visit us on FacebookVisit our websiteDownload our app!

God Empowers the Weak (3) (audio) David Eells, 9/13/26 Let me share a testimony with you. Back when I was in the world, I had a deficiency that was passed on to me from my daddy. His daddy had this really bad sinus problem. My daddy used to pack around this bottle of Neo-Synephrine. It opened up the sinuses, and he carried it year-round. Growing up, I had the same problem. My sinuses would close up, and so I used that stuff to open up my breathing, but eventually it will eat the lining right out of your nose, and then I would have to use it even more. Well, when I saw that Jesus healed me at the cross, I threw that bottle away. God healed my nose then and it hasn't stopped up to this day. That was in my low twenties when I threw that bottle out by faith. And I've had head colds since then, but my nostrils haven't stopped up. When I threw that bottle out, that honored God so much that He just took it out. I used to have a natural problem with colds and sinuses, chest congestion, and all that left. The doctors gave me so much penicillin that it no longer worked for me.  Then I caught on to vitamin C, and I started taking it, and let me tell you, it did twice the good that the drugs and Neo-Synephrine had done. I saw it worked so much better than the shots, medicine, and stuff, but when I found out what Jesus did for me, I stopped taking vitamin C and I got deliverance from the whole curse of colds, congestion and sinuses. Even though the vitamin C worked better than the drugs because my system totally just was ignoring them by that point, I threw the vitamin C out, too. When I'd get a cold back then, and we'd have orange juice in the ice box, God would say, “Don't drink any of that; just totally avoid it.” He wanted to prove to me that the deliverance I was getting was from Him; it didn't have anything to do with vitamin C. Listen, I got delivered of something I had all of my life to that point. It was so bad that the infection would get in my inner ears, then my eardrums would burst, and I had fluid draining out of my ears. When God delivered me, I threw out the Neo-Synephrine, and I threw out the drugs and the vitamin C; I got total deliverance from that. It's no longer a problem.  So, what is it to walk by faith? We can pick up parts of walking by faith by looking at one another, but we need to get an image of what God's faith is. Look at Mark 11:22. Most versions read, “And Jesus answering saith unto them, Have faith in God.” But in the original version, it says, “Have God's faith” and the Numeric Bible says that, too. I thought about that, and I felt like the Lord told me that God's faith is not the faith of man in God, but the faith of God inside of man. It's hard for us to work up enough faith in God, but it's our right and privilege from the Scriptures to have God's faith in us, which is what salvation is all about. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And you know it's our right because that's what Jesus did. He made reconciliation. Reconciliation is an exchange. Jesus took our unbelief; He put it on the cross along with the curse and He gave us His faith. We have to reckon ourselves to be dead unto sin (Romans 6:11). Self is the unbeliever, but your spiritual man is not able to walk in unbelief because he is born again. He's born of God. The problem is our old carnal man gets in the way. From the time we are children, our carnal man is being trained to be our savior, to be a grown-up, but Jesus taught us that we have to become as children, or we won't enter into the Kingdom with its benefits. Now, we know that we're entering into the Kingdom because Jesus said, “the kingdom of God is within you” (Luk.17:21) and some translations say “among you” instead of “within you.” Both are true.  So we are entering into the Kingdom, but we can't enter into the Kingdom without being a child. And that means we are weak. That's not a grown-up, right? The qualities the world calls “grown-up” are not considered to be qualities in the Kingdom of Heaven. Casting all our cares upon Him (1 Peter 5:7) and putting our total trust in Him to be our supplier (Genesis 17:1), our Savior (Ephesians 5:23), our Healer (Exodus 15:26) – these things please God. (Heb.11:6) Without faith it is impossible to be well-pleasing [unto him]; for he that cometh to God must believe that he is, and [that] he is a rewarder of them that seek after him. So what we need is what He says in Mark 11:22. We need to “have God's faith” in us.  When you get a picture of Jesus, you may get a picture of a faith that you don't have by manifestation. Let me say that you can have that faith. The Bible says, We all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory…. (2Co.3:18). You have to see it as an accomplished fact. You have to see the fact that Jesus has already given you everything that He is, and that includes His faith (Romans 5:10,11). And that's the way faith works. It speaks the end from the beginning. It calleth the things that are not, as though they were (Rom.4:17).  When we look in the mirror and we are to see Jesus. The Bible promises us that for this we'll be transformed into that image, from glory to glory, so we need to get a picture of His faith because that's our faith. It is the faith of God inside of man, not the faith of man in God, because the carnal man has no ability to walk in faith. We try and try to work faith up in ourselves, and that is the faith of man in God. But the faith of God inside of man is the Father's free gift given to us by grace. It's by grace we are drawn to the Father; that's His gift to us. And He will keep us in the same faith He put in us to cause us to come to Him at the beginning, if we continue to walk in that faith. He's given us the faith that we need. He's given “us all things that pertain unto life and godliness” (2Pe.1:3). He's given us all things. His divine power hath granted unto us all things that pertain unto life and godliness (3) and faith is the victory that overcomes the world (1 John 5:4). (Eph.2:8) For by grace have ye been saved through faith…. “Have you been saved” is what it says in the original and that's what the Numeric says and that's what the Nestles Text says. I believe the Received Text says that, too. “By grace have ye been saved through faith.” Faith always looks back. Faith believes you have received. It's always past tense. Hope is future tense. Hope is looking forward to something, confident that you will receive something, a firm expectation. Strong's says the Greek word elpis, meaning “hope,” is “a favorable or confident expectation.” But faith is looking back at something, not forward to something. It's something that you have already received. It's calling “the things that are not, as though they were” (Rom.4:17). So whatever salvation is, whatever salvation incorporates, it comes by grace through faith and it comes by looking back. And since our salvation is past tense, it makes being weak of primary importance. If you obey the Word of God, if you obey the principles of Jesus, you will be weak in yourself. You will cease from your struggling to save yourself in situations; you will enter into the sabbath and cease from your works so that God can do His.  Some time back, I ran into this one woman in Louisiana. She had been to “who's who” in the healing circuit. She had gone to everybody. She had two very large, inoperable tumors, and she gave me a list of all the people she had gone to. She said, “David, I just don't understand why I haven't been healed.” And I said, “Well, I believe the reason just came out of your mouth as to why you haven't been healed. You're looking forward to healing and the Bible teaches us to look back at healing, for by His stripes you were healed.” (1 Peter 2:24) Faith is always in the past. The sacrifice of Jesus was at the beginning of this Testament so that we would always look back and accept what was done there, accept it as ours, because it is past tense. If we accept it as past tense and done, then it causes us to be weak because it causes us to cease from our works and we enter into the sabbath rest. If you believe it's done, then you don't have to keep working to try to bring it to pass. If it's in the future, you'll never know what method God wants to use to bring it to pass, but since it's in the past, you can accept it as a free gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. (10) For we are his workmanship, created in Christ Jesus for good works…. So we do have works to do; only they're not our works, they're the works of God. Whatever God's work is between here and the manifestation, our work is to believe what the Bible says, and the Bible says, “by whose stripes ye were healed” (1Pe.2:24). We should never be moved away from that for any reason that would say, “Maybe not, maybe not in this case,” because we'll never be able to have faith if we're not convinced that what the Bible says is true about our healing. See, Jesus came to reveal the Will of the Father and He did that by healing everyone who came to Him. Our problem is that we can't come to Jesus physically and touch Him, but we can all come to Him by faith. We can confess our sins that we may be healed. (Jas.5:16) Confess therefore your sins one to another, and pray one for another, that ye may be healed. We have the ability to get things out of the way that would hinder healing. So we confess our sins that we may be healed, as the Bible says, and then we can “touch” Jesus by faith. He healed everyone who came to Him. He came to show us the way and to be an example. Everybody who came to Jesus was healed, so why isn't everybody healed today? The number one reason is that it's not being taught that by His stripes you were healed (1 Peter 2:24). You, as a Christian, were healed. This is not something you have to look forward to. That's hope. See, that's the problem with many Christians – they're looking forward to something that they need to be looking back to. We were all healed at the cross. And we enter into that by ceasing from our own thinking and our own reasoning and saying, “God, I repent. Your Word is true.” What does it mean to “repent”? It means to “change your mind.” The Word is true. If it says by His stripes you were healed, then change your mind; you were healed.  What we need to understand here is this word “salvation,” or in Greek, sozo. The Scripture says, “for by grace have ye been saved through faith” (Eph.2:8). Now, I point out to you that faith is past tense. It's always believing for something that you've received. When you pray, Jesus said, “believe you have received and you shall have it” (Mark 11:24). That's the way that faith works. That identifies how our salvation is going to come, our sozo, our “saved,” is going to come. Grace is another thing that identifies God's method for bringing you sozo, “salvation,” “saved.” Let's look carefully at this example. (Rom.4:4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. It says, if it's grace, it's not your works. If it's grace, you have to cease from your works. See, many people are seeking healing and deliverance because they have hope. But hope will not get you either. Faith will. If you have to work for it, or pay for it, if you have to earn it, it's not something that's coming through grace because “grace” is “unmerited favor.” Much of the church is caught up in their own works. They say, “You're not saved by your works,” but they believe that only refers to their soul. When the Bible talks about salvation in other areas, like “deliverance” or sozo, “saved” in other areas, it's, “Oh, well, no; now God does it this way.” So they continue in their own works. He says here, “To him that worketh, the reward is not reckoned as of grace, but as of debt.” In other words, God would owe it to you if you could work it up in yourself. But it's not grace if you have to work for it because God would owe it to you. It would be a debt. He refuses to cooperate with you in that. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. Notice: “to him that worketh not…” Grace comes “to him that worketh not.” Here's another example. (Rom.11:6) But if it is by grace, it is no more of works: otherwise grace is no more grace. Whatever salvation is, salvation is very big. It's much bigger than your soul going to Heaven when you die. Salvation is here and now. Salvation covers everything that Jesus did on the cross. It covers everything having to do with the curse of sin and of death. We've been delivered from the curse of sin and of death (Romans 8:2), and that's what salvation is all about. But if any part of that salvation is by works, then that's not salvation through grace. There are salvations out there that are not God's method for His people. The world always wants to be your savior. The arm of the flesh always wants to be your savior. I.e.,“Let me do it my way, Lord. I know how to take care of myself. I'll do it.” The worldly ways of deliverance don't cause us to grow closer to God; they don't cause us to manifest Christ, nor do they cause us to grow in faith. They are salvations that are of the world. When the children of Israel were brought out into the wilderness, they wanted to run back to Egypt for their salvation (Exodus 16:3). They said, “Let's go back to the flesh-pots.” God said in effect, “No, you stay in the wilderness. Your salvation is coming out of Heaven.” But they continued to murmur. “Well, we would rather have Egypt's salvation; it's easier on the flesh; it's not so much of a trial. Let's go back to Egypt.” Every time the Israelites got into a tight spot, every time they lacked water, or food, or whatever, God put them in that spot. He brought them there, and He put them there so that they would come to the end of themselves and put their trust in Him. Instead, they kept crying, “Let's go back and get Egypt's salvation.” Egypt had a salvation. The world has a salvation for you; it has a deliverance, but it's not an eternal deliverance, and the end is always a curse. The Bible says, “Cursed is he who trusts in man, in the arm of the flesh” (Jeremiah 17:5). Maybe you don't see it, but in some way, whenever the world saves you, there's always a curse in it. Maybe you don't see it yet, but there's one there. When Christ saves you, it is eternal. It causes you to grow in faith. It causes you to grow in manifesting Him. It's an affront to Him to think that you can pay for His benefits. You remember when Peter and John were praying for people and they were receiving the Holy Spirit (Acts 8:15,17), that Simon the magician also received the Holy Spirit, but he wanted to pay Peter and John for this ability. (Act.8:20) But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. (21) Thou hast neither part nor lot in this matter: for thy heart is not right before God. Simon wanted this gift to be able to lay hands on people to impart the Holy Spirit. That's all he wanted, but we need to see that the principle here covers much more than just this gift of imparting the Holy Spirit. Peter said, “Thy silver perish with thee, because thou hast thought to obtain the gift of God with money”; in other words, it's not something that you can earn or ever pay for. The gift of God doesn't come through your ability, nor does it come through your earning it. You cannot pay for it. It has to be free. Do you know what happens when you go and pay for the world's salvation and call that God? Because it's not God; it's going back to Egypt. You get an answer and you may grow, too, but you grow in the world; you don't grow in God. You see, the Lord explained something to me about the image of the beast. The image of the beast is being manifested in this world right now. I'm not going to deny what anybody else has to say about the image of the beast in the future, but the Bible says that Christ was the image of God (Hebrews 1:3) and that His Body is made up of saviors. The Bible even says, “and saviors shall come up on mount Zion to judge the mount of Esau” (Oba.21). “Saviors” is plural. God's body is made up of people (1 Corinthians 12:27) whom He has gifted in different gifts (1 Corinthians 12,13,14) to enable them to do the work of Jesus in this earth, works that Jesus wanted done: of deliverance, of saving, of healing, of providing. But, you know what? First of all, God's administering these gifts through Spirit-filled believers. Don't twist the Word, as many Christians do, and say, “Well, now God administers these gifts through pagans.” No. Not so. Although God can give you many gifts through pagans, and although the Holy Spirit does not have to go through a man, these particular gifts He's talking about only come through Spirit-filled believers. None of these gifts can be bought. If you have to buy it, or pay for something that you call “God's salvation,” it's not grace and faith. Grace and faith cause you to be weak; it causes you to cease from your trusting in Egypt and in the ways of the world. God's gift is free. You can't pay for it, you can't earn it, you can't be good enough for it. It comes by faith. Faith is believing you have received. When you believe you have received, it causes you to stop seeking it. Stop and think about it. If you believe you have received healing, are you going to keep running after it? No, because faith always cuts off the works and the methods of men. When you believe you have received, you can rest; you can cease from your works; you can enter into rest. Everything can come from God that way. Everything will come from God that way. It's the most perfect way to receive from God. You say, “Well, doesn't God keep Egypt going?” Sure He does, but God wants Egypt for the Egyptians. God has planned the wilderness for Christians. Does God give strength to Egypt to keep running? Of course. (Act.17:28) For in him we live, and move, and have our being…. He gives you your very breath. The world gets its breath from God, but the world is not God's method for Christians.  God's method for Christians is receiving every salvation that comes from Christ through grace and faith. That's His method. It is offensive to God to think that you would want to buy from Him any gift that He has already given to you. He has chosen it to be a gift. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. Note the word translated “saved” here is the word sozo. “For by grace have ye been saved,” Sozo. That word is used over and over in the Scriptures. If we can find the places where this word is used, then every place this word is used, it should come by grace through faith. That means not of your works. A free gift of God; exercising faith in God. That's what pure faith is. That is what God's faith in man is. The other is not real faith and fails us. I want to give you an example of what salvation encompasses, one probably every Christian would agree on. This was the sinful woman who anointed Jesus, and Jesus pronounced her forgiven of sins. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. (48) And he said unto her, Thy sins are forgiven. (49) And they that sat at meat with him began to say within themselves, Who is this that even forgiveth sins? (50) And he said unto the woman, Thy faith hath saved thee; go in peace. Now I believe everybody who is a Christian would agree with me that forgiveness of sins is salvation, and it comes by grace through faith. As we look at some of the other places where the same word, sozo, is used, you may question whether that salvation still comes by grace through faith, but I can assure you, any kind of salvation that comes from God is a free gift that comes by grace through faith. Wherever this word is used, it fits into Ephesians 2:8. Everywhere it fits in there, no matter what we identify as being this salvation. I once asked a Greek man, who spoke Greek as his native language, “What does the word soteria mean to you?” Soteria is the noun of sozo in the Greek and is the word in the Scriptures for “salvation.” He said, “Well, it means to us Greeks, ‘all of your needs supplied like a little baby; all of your needs supplied.'” See, we have such a very narrow idea of what salvation is. Most of the churches that we've been raised in have taught us that salvation is only getting to go to Heaven when this life is over. But when we look at that word and identify it in the Scriptures, we find out it's very big, very broad, and that every bit of it is incorporated in these promises concerning being saved. (Eph.2:8) For by grace have ye been saved through faith…. This woman, to whom Jesus said, “thy faith hath saved thee,” was saved by grace through faith. This was where her sozo came from. All her needs were supplied like a little baby. A little baby needs all his needs supplied. We have to come to Jesus as a child, in need of our needs being supplied. Adults are used to going out and supplying their own needs; they're used to taking care of themselves, but God desires this sozo kind of relationship with us. He desires that we would keep the sabbath, cease from our works, and enter into the rest through faith in the promises of God, as the Bible says. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Now, that's a broad promise, but salvation is very big.  Let me give you another example of this word, sozo, and let's see if “by grace have you been saved through faith” still applies. This is the story of the 10 lepers. Remember the one leper who returned and gave glory to God (Luke 17:15)? Here's what Jesus told him: (Luk.17:19) And he said unto him, Arise, and go thy way: thy faith hath made thee whole. And the word for “made thee whole” here is the word sozo, “saved.” “Thy faith hath made thee whole.” What the leper received from God can only be obtained in the wilderness, not in Egypt. Sometimes there is a salvation in Egypt, but just like the mark of the beast, there are two marks. There is a mark of the beast, and there is the mark of God. Exodus 13:16, speaks about the mark of God on the forehead and on the back of the hand, and the mark of God was to have the Word of God. The Israelites would write the Word of God, put them in these little boxes, and then they'd tie them right across their forehead and put them on the back of their hand (Deuteronomy 11:18). But, guess what? The corresponding verse in Revelation 13:16 talks about the mark of the beast. So, if it's the Word of God being manifested in your mind and in your works, that's the mark of God. In contrast, the mark of the beast can be the word of the flesh, the word of the devil, the word of the world, the thinking of the world being manifest, the mind of flesh being manifested in your mind and in your works. That might be just a spiritual revelation of it, but accept it because it's still Scriptural.  See, if we walk after our own thinking and after our own works, it's because we're trusting in our own ability. We're not walking by faith in Jesus, and your mind is not being renewed by the Word of God. You walk as a beast. I don't care if you walk in church; you still walk as a beast if you walk after the mind of the flesh and if your salvation comes from the world. So we have the image of the beast being manifested in the world, while the image of Christ is being manifested in the Church. Christ's Body is made up of people, each of whom has been given gifts to serve the rest of the Body. Do you know the world is made up the same way? Jesus said there are only two men in the earth (Matthew 24:40) – there's Christ and there's antichrist. The world works the same way. The only difference is that the saviors who make up the image of the beast want to save you from Christ's salvation, and Christ wants to save you from their salvation. His salvation is free. Theirs is not free; theirs is very costly. The Lord has a better way. He showed it to us in the Gospels. What Jesus gave in His provision was free; it didn't come through the works of man, the ability of man, or man's money. When you have to pay for it, believe me, that's not salvation by grace through faith. This leper found that out. What did he have to pay for this sozo? He received a sozo that came by grace through faith. You know, a third example can be found in the story of the blind man. (Luk.18:38) And he cried, saying, Jesus, thou son of David, have mercy on me. (40) And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, (41) What wilt thou that I should do unto thee? And he said, Lord, that I may receive my sight. (42) And Jesus said unto him, Receive thy sight: thy faith hath made thee whole. Sozo, “saved.” “Thy faith hath saved thee.” That's what He's talking about that saves you. Salvation covers healing, and it's always covered healing, even in the Old Testament. The word right here is sozo. It's “saved.” The leper was “saved” of his leprosy. The blind man was “saved” of his blindness. See, they've translated the same word different ways. They've translated it “saved”; they've translated it “made whole,” but the original word is still only one word; it's the same word. I have the three most ancient manuscripts, and it's the word sozo. Sozo is the word in the Scriptures for “saved.” Everywhere Scripture uses the word “saved” in talking about our eternal salvation, it's the word sozo. We see now it's also used for healing, which tells us that healing is involved. Remember, Jesus came to deliver us from the curse of sin and of death (Romans 8:2). Sin brought death. What was incorporated in death? Sickness, disease, everything else was incorporated in death.  Our salvation is double; it's dual. It saves us not only from sin, but it saves us from the penalty for sin. What is the penalty for sin? The curse. In Deuteronomy 28, God expounded the penalty for sin and He gave us the curse there. When you go back and read it, you'll find out that the curse covers not only sickness, but everything detrimental that ever happened to man because of his sin. Everything that came against man from the beginning because of his sin is a part of the curse. And you know what? Jesus became accursed for us that we might have Abraham's blessings. He became a curse on that cross. Everybody who's put on a cross is accursed (Galatians 3:13). What Jesus bore was not only the sin; it was the curse for that sin. Why would God say, “I'm going to take away your sin,” but not take away the curse? So now we see this word, sozo covers all of that. It covers not only the sin, but also the curse. We've just looked at three people who were delivered of the curse of sin, and they were delivered of it because it was by grace through faith. Let me give you yet another example to show you the difference between God's salvation and the world's salvation. Let's not change the Scriptures. What we see in Jesus is still the truth. He's the same yesterday, today, and forever (Hebrews 13:8). He is our Salvation. What He did, was to prove to us what He wanted to do. What He did in the Gospels, He does today to everybody who believes. The Gospel is the power of God to save everyone who believes (Romans 1:16). What's the Gospel? It's the Good News. It's the promises of God. And it doesn't matter if you're a “Christian.” What matters is: are you a believer? Do you believe what the Gospel says? There are Christians who are unbelieving Christians because they only believe what they want to believe. We have to believe in the Jesus of the Bible and that He really is the same yesterday, today and forever. Jesus still heals everybody who comes to Him. Let's not make up another Jesus. Paul talked about those who would come to you with another Jesus. No, we don't need another Jesus. We need this Jesus. The problem is not with God. People blame the problem on God. The problem is not with God because God has already healed you. It's not a matter of God deciding whom He's going to heal and whom He's not going to heal. That's not what the Bible says.  The Bible says that by His stripes you were healed (1 Peter 2:24). This is your decision to make. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (soteria) to every one that believeth…. Look, the condition is on you believing. The condition is not whether God wants to heal you. The Bible says all of the promises of God are “yes” (2 Corinthians 1:20). Don't believe the people who say, “Sometimes it's ‘no.'” No, all the promises of God are “yes,” and through him is the Amen (2Co.1:20). That means “the so be it.” That means it will come to pass through Him. What we have to do is renew our mind and get back to the real Jesus. The real Jesus of salvation covers your body and your circumstances. Now let's look at this example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians…. You know what? She was trying to buy salvation here. She was trying to buy sozo. The word “saved” is used in this text. She was trying to buy it. This is not God's method for you to receive it. God's method for you to receive this comes the same way as it did in the Scriptures: through the laying on of hands (Mark 16:18) and the confession of faith (Romans 10:10). That's His method. You know why? Because it excludes all of man's glorying in it. Nobody but God can take credit when you do it God's way. (Jas.5:14) Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: (15) and the prayer of faith shall save him that is sick, and the Lord shall raise him up … This doesn't say it “would” or it “might”; this says it “shall” raise them up. The Bible says if any two of you agree as touching anything, it shall be done (Matthew 18:19), and I consider that to mean the person being prayed for and the person doing the praying. That's two, right?  Let's continue with our example. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any. Some of you have been there. I've been there, too, only to find out that God gave it freely when I gave up. God gave it freely. Look at this same story in Mark. (Mar.5:25) And a woman, who had an issue of blood twelve years, (26) and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse … I just wanted to point that out to you: she spent all that she had. She came to the end of herself. I've been there. You don't have to try everything but God. You can start out with God. God is faithful. He is faithful Who promised (Hebrews 10:23). He will not fail you. There is no “maybe.” You can't exercise faith if you think, “Maybe God will, maybe He won't.” The Bible doesn't say “maybe” He will, “maybe” He won't. It says He's already done it. When this woman was healed, it didn't have anything to do with Jesus' faith because she came up and touched Him, but Jesus didn't know it until after it was all over. I do want to make a point here, though. This salvation she had been looking for was not sozo because it was not grace through faith. It was not. Why? Because if it's grace, it's no more works. If it's a gift of God, you can't pay for it. And if it's faith, it's past tense. She was looking for it in the future. She sought to receive it. But if it's faith, she was looking the wrong way, just like this lady I told you about who had those two tumors. I told her, “Turn around and look the other way; you're looking the wrong way.” That's when God gave this to me, this thought of “You're looking the wrong way. Turn around and look at the cross.” When the serpent on the pole was raised up in the wilderness, everybody who got their eyes on that serpent on the pole was healed (Numbers 21:9). You had to get your eyes off the snakebite and on the serpent on the pole to be healed. I told her, “Turn around and look at the cross. That's where your healing happened. You're looking in the future.” Tomorrow never comes. Faith never works that way. Faith believes that you have received (Mark 11:24). Faith turns around and looks back at the cross because the Bible says, by His stripes you were healed (1 Peter 2:24). Your healing is certain. It was accomplished at the cross. Reconciliation was accomplished (Colossians 1:20). What is that? Exchange. At the cross, Jesus gave you His healthy body and He took your old, unhealthy one. He gave you His clean, pure soul, and He took your old, unclean one. He gave you His righteousness and His blessings, and He took away your unrighteousness and your cursings. The exchange was made. This is how faith works. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Now our old things have become new. What are we? New creations. New creatures in Christ. This is how faith works. Faith sees the end from the beginning; faith accepts it, grasps it; and faith holds on to it. That's why this particular method is God's method. You ask, “Can God do it?” Sure. God keeps all the Egyptians alive until they come to know Jesus. Do you understand that when we come out of Egypt and go into the wilderness, we still need “Egyptology” to come out of us? Yes! When we come out of Egypt and go into the wilderness, we need to be delivered of Egypt. I'm not talking Law here; I'm talking about a privilege. It is our privilege to accept our salvation in Jesus Christ as an accomplished fact and what I'm telling you is just how big the salvation is. (Luk.8:43) And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any, (44) came behind him, and touched the border of his garment: and immediately the issue of her blood stanched. (45) And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush [thee]. (46) But Jesus said, Some one did touch me; for I perceived that power had gone forth from me. By the way, I know the King James says “virtue” here, but the word is “power”; it's dunamis. In fact, the King James does translate it “power” in other places in the Bible, like in Luke 10:19. The word “power” there is the word dunamis. So it was power that came out of Jesus, but if it was power that came out of Jesus, it didn't have anything to do with His faith. In this particular case, all that was necessary was for this woman to touch Him by faith. It wasn't a matter of Jesus making up His mind whether to heal this woman or not.  Jesus never turned anybody away anyway and He's not going to tell you “no.” In fact, if there's a “no,” the “no” is going to be in you; it's not going to be in Him. Our problem is we listen to the devil; we listen to the flesh. We don't listen to the Bible. Confess your sins and believe. That's all you have to do. Now, if you have willful disobedience in your life, it will come between you and healing because you won't have faith toward God. The Bible says, “if our heart condemn us not, we have boldness toward God” (1Jn.3:21). That's why you have to confess your sins to get them out of your way. But Jesus always said, “Yes.” Do you think that there were some of those people who came to Jesus who needed something worked out in their lives? I guarantee you that all of those people who came to Jesus had something that needed working out in their lives, but that didn't stop Jesus from healing. You know what did stop Jesus from healing some? When He went to His own hometown, their unbelief stopped Him. He could not. It doesn't say He would not. (Mat.13:58) And he did not many mighty works there because of their unbelief. Now, we need to have the faith of God in us. This salvation has been accomplished. It's not a matter of you asking Him to accomplish it; “it is finished” (Joh.19:30). I have overcome the world (16:33). This is not a matter of Jesus doing something in the future. Ask Him, “Will You do it?” He'll tell you just what the Bible says. “I did it.” He won't say, “I will do it.” He never says that. The Bible doesn't say that. He's always going to agree with the Word. He won't tell you something contrary to the Word. I knew a man one time who was asking God to heal his wife of cancer, and God told him, “She's healed.” You know what? His wife died. He was sure God told him that she was healed, and he was angry with God. I said, “Bud, God told you exactly what the Bible says. He's not going to disagree with His Word. The problem is, do you agree with His Word? He's going to tell you to believe the Bible every time. He's going to tell you, ‘You are healed.' By his stripes you were healed. What else is He going to say? Are you going to ask Him to tell you something besides what the Bible says? He's only going to tell you what the Bible says.” I know calling “the things that are not, as though they were” (Rom.4:17) appears like a lie to the world, but it's not a lie because you're in agreement with the Scriptures. You agree with God Almighty, the One Who does not dwell in time, and what He says goes. (Rom.3:4) … Let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. Now, when you come under the judgment of the curse, what you need is justification. Justification is God calling you righteous. And He calls you righteous when you come under the curse, if you agree with the Bible concerning what Jesus did about the curse. Can you agree with the Bible about what Jesus did for you? He became accursed for you so that you could have the blessings of Abraham. (Isa.53:5) But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Do you agree with the Bible? See, if you're not agreeing with the Bible, you're going to consider, “Well, I need this.” Or “I'll have to handle it. The crucifixion of Jesus was not enough, I'll have to handle a little bit of it myself.” The worldly teachers will convince you of that, and you will be a double-minded person because you are not agreeing with God's Word. Jesus only preached to those people who had eyes to see and ears to hear (Matthew 13:9-11). He wasn't talking about the physical eyes and ears; they all had them. He meant spiritual eyes and ears. (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness…. Do you see that? Do you see with your spiritual eyes that God has already given you everything that pertains unto life? It's not a matter of Him accomplishing it. He did that almost 2000 years ago. Now the problem is, are you going to agree with Him? Two can't walk together except they be agreed (Amos 3:3). You can't walk with Jesus except to the extent you agree with Him. Now, how are you going to agree with Him? I told Bud, “The Lord told you what the Bible says. The problem is you didn't believe in it. You were waiting to see something first. That is not the way faith works. Faith accepts it as a fact before seeing it. If you walk by faith, you'll see it, but if you walk by sight, you'll never see it because that's not the way it works. That's not faith. Faith is looking back at the cross.” So, Bud was angry at God because God didn't do what He said He was going to do. But it wasn't God's fault. See, we enter into the Covenant. The Bible says that the Gospel “is the power of God unto salvation to every one that believeth” (Rom.1:16). Listen, the power of God has already accomplished everything. What He's done is already accomplished. Your part is to enter into that Covenant by your faith. That's what brings it to pass. God's part is sure; it is finished, and it is final. Now we enter into our part of it by faith. That's our part of keeping the Covenant. When the disciples asked Jesus, “what must we do, that we may work the works of God?” (Joh.6:28), He said just one thing: “believe on him whom he hath sent” (29). All we have to do to do the works of God, whatever they are, is “believe on him whom he hath sent.” Does everybody have to die under the curse? Does everybody have to leave this life under the curse? The world has taken for granted that you're going to die of something. Do you have to die under the curse, or can you keep believing all the way up to the end, until you leave this life? Has everybody died of the curse? No, they did not. In fact, I have some books describing people who died on their deathbeds, and there was absolutely no pain in their bodies, and they couldn't find anything wrong with them; they just went to be with the Lord. This is not to condemn the ones who do die, but we have to get our sight and our vision on Jesus. You can't go somewhere that you can't see, you know. The Bible says, if you can see Jesus in the mirror, you can go there. Of course, everybody's not going to go there to the same extent. Look, one person received one talent, another two and another five (Matthew 25:14-30). Everybody doesn't get the same gift. Everybody doesn't manifest the same fruit, do they? There's 30-, 60- and 100-fold fruit (Matthew 13:8,23). Do you want to enter into only what you see other people entering into, or do you want to enter into everything that God has for you? That's the point. We're supposed to be looking at Jesus, not looking at our neighbor. Get your eyes on Jesus. He'll show you what you can enter into. God is going to do a special thing in these days. Did you know that He's going to do something He's never done before? The Bible says He's coming “to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day” (2Th.1:10). Oh, glory to God! The apostle Paul said there was a day in the future when his words would finally be believed and that Jesus would be glorified in those people in that day because they did believe that word.  You know, God gives grace for us to enter into believing just as much as we can believe. God gives grace for us to reach out to places people have never reached out to. In this day there is more grace to believe more than there's ever been. Do you understand what that verse says? He said, “in that day.” Paul was saying that they weren't believing it in his day, but that's what we're seeking right now. We don't want to stop with what religion has accepted; we want to go on and get everything God has given us. (Eph.2:8) By grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. That's one work. Now, here's another work: (10) For we are his workmanship, created in Christ Jesus for good works…. The first is talking about your work, the work of the flesh, the efforts of man, the efforts of self, the buying of God's gift, all those things. The second is talking about God's work. So let's just use healing again as a “for instance” because we're talking about it already. Do you know what? When you have faith that Jesus healed you, which is the only one that's a Scriptural faith, that faith is going to be walked out by your feet; it's going to come out of your mouth; it's going to be seen in your actions. That is a work that comes from faith. You know what the other work is? It's a work that comes before faith. Works of the flesh come before faith; works of God come after faith. When you believe, you're able to walk just like you received, and do you know what happens when you do that? You do what the 10 lepers did. Jesus said to them, “go and show yourselves unto the priests” (Luk.17:14). Well, they understood that because in the Law of Moses, when a person was healed of leprosy, he went to show himself to the priests. Then the priest inspected the person and took his turtle dove and gave his offering. But these lepers went to show themselves to the priests before their healing was manifested. Their walk was a walk of faith. But the way of the world would stand right there and say, “Well, I'm not healed.” Those lepers would look at themselves and say, “Well, I'm not healed yet. It's not the time to go show myself to the priest.” That's a carnal walk. That's walking by sight and not walking by faith. So there is a work that follows faith. Faith without works is dead. If you believe that you're healed, let me hear it come out of your mouth and let me see it in your feet. And if you believe that Jesus delivered you from sin, let's see that come out of your mouth and see it in your feet. Do you understand? When you believe something, your actions have to agree with that belief. Faith, if it have not works, is dead in itself (Jas.2:17), or it's incomplete. It's not real faith until it's put into works that agree with what the Bible says. But the world says, “I can see you're not healed,” but your feet keep on saying, “I'm healed. Look at me walk,” because your works are going to agree with faith. So if you're just healed by faith, you know you're not healed by manifestation. As long as you're healed by faith, you're believing for something that you don't yet see. That's the way faith works. And if you don't do it there, you'll never see it by manifestation. We have to repent of our worldly thinking. We have to repent of our Babylonish doctrine that's been given to us. We must change our minds, and we say, “God, You're right.” You have to say that before you can enter into it. (Rom.3:4) Let God be found true, but every man a liar…. Justification comes from agreeing with God. Agree with God; even if you're failing, agree with God. God's not going to condemn anyone. You don't condemn your child if your child is a toddler and stumbles and falls. There's no way you would condemn that child because that's the way they learn to walk. That's the way children are. They don't always get it right the first time. Now, as they get older and they're stumbling, you start asking what's wrong with them. So when we start out on a faith walk, we stumble and fall, but we get up. If you don't get up, you're not overcoming. You get up, you walk a little farther, you stumble, you walk a little farther. Every time you get up, you're walking farther, and you keep going. But if you decide, “I'm just going to sit right here because it's too dangerous to stand up,” then you're going to be an unprofitable servant (Matthew 25:30) because you've been given knowledge and you're doing nothing with it. Remember, it's God's faith inside of you; it's not your faith in Him. You'll fail as long as it's just your faith in Him. It's God's faith inside of you. Remember that God has given you His faith. Accept it as a gift. Reconciliation has given you this gift. Unbelief was taken away from you at the cross. Did you know that? All your sins were put on that cross, including the one that's at the foundation of every sin – unbelief. But that's at the cross, and you've been delivered. The Bible says, “reckon ye also yourselves to be dead unto sin” (Rom.6:11). That means to reckon your old unbelieving self to be dead and gone. “I'm delivered from unbelief.” Do you understand? That's not a confession of faith in yourself; that's a confession of faith in God. We are new (2 Corinthians 5:17). You have been made free from sin (Romans 6:22). You're free from unbelief. Believe and accept it.  Don't get anxious when you fail God because of your unbelief, and don't let anybody put a guilt trip on you. Don't let anybody put you under the Law to do what they expect. Don't be moved by peer pressure because somebody else has faith. Don't look at any of that. Get your eyes on Jesus. He will give you the faith that you need to do these things. It's His free gift to you. You don't have to be anxious or try to work it up yourself. You can't pick yourself up off the floor by your bootstraps. It's just not possible. It has to come from the outside in. It's nothing that you can do from the inside out. So don't be condemned if you're not able to do everything that you see Jesus do or that you see others do. Don't worry about it. It's God Who started the good work in you, and it's He Who's going to finish it (Philippians 1:6). The people who put others under legalism cause a lot of people hurt. This is wrong. And I'll tell you what, they ultimately get hurt, too, because what you sow, you reap (Galatians 6:7) and you can't sow that legalistic thing without it coming back on you. You can't judge others without being judged (Romans 14:4). I'm just offering you the knowledge. I'm trying to put the picture of Jesus there in front of you. Look at Jesus and you'll be transformed into that image from glory to glory (2 Corinthians 3:18). Don't look at any religion or put another Jesus up there because, believe me, you can be transformed into any Jesus. Religions do it all the time. The only Jesus we want to reflect is the One the Father sent. Look in your Bible. The only way you'll see the true Jesus is to look in this Book. Look at Him. This is Jesus. He's the same. He hasn't changed. Men try to change Him; they have made a comfortable Jesus. One that the flesh could be comfortable with, a Jesus that wouldn't bring you through any kind of a trial of your faith. It's easy to have the Jesus that religion has. Let's look at the Jesus in the Bible. I tell you the reason we're not seeing the works of Jesus on this earth; it's because they've made another Jesus and they're being transformed into that image from glory to glory. That's the problem. Let's get back to the Word and believe it. Jesus sent His disciples out to do the same things He did. How can you do the same things He did unless you agree with Him? So now let's read the rest of the story from where Jesus perceived that power, sozo, went forth from Him. I really want to get beyond healings being included in salvation because I believe a lot of people already understand that, and I want to show you how broad salvation is. And it's all going to come by grace through faith. All of it. The rest of it, let me tell you, is man's works. (Luk.8:47) And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. (48) And he said unto her, Daughter, thy faith hath (my Bible says “made thee whole,” but the word there is sozo) saved thee; go in peace. He saved her. This is a part of salvation. She was saved. Remember, she sought the physicians.  The Bible clearly shows you the difference between seeking deliverance from the physicians and seeking it from Jesus. (2Ch.16:12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet he sought not to the Lord, but to the physicians. (13) And Asa slept with his fathers…. The Scripture makes a difference between seeking the salvation that normally comes from the world and the salvation that comes from God. Now, did you know that those Jews received their healing from God for many, many years. They started being drawn away from that when Solomon brought in all of his pagan wives, who brought the physicians into Israel. Up until that time, they got their healing from God. And when they went to Babylon, they started falling into many of the things of the world that weren't Scriptural. And the word in Scripture for “healing by the use of medicine” is the word pharmakia – just what we use today. Pharmakia is the word for “sorcery” or “witchcraft,” depending on which Bible you have, and is where we get our word “pharmacy.” Jesus has a better way, and it won't cost you anything, and believe me, you'll get out of so much trouble. If you live a life of the carnal Christian, by the end of your life you will have spent a lot of money on Egypt. But I tell you, God will get you out of that; it's His free gift. Don't say, “I have to do this.” No, it is a privilege. God gives you a privilege. You don't earn it; He's given it to you freely. This is His sozo. This is a part of His deliverance.  Years ago, way back at the beginning of our Christian walk, my wife, Mary, and I were riding motorcycles up in Mississippi. And this was a real hilly area. We were on two dirt bikes, and this was new territory to us, so it was kind of crazy what we did. We were each on a bike and we came over this hill, and she turned one way, and I turned another way. Well, on her side it was almost a cliff. It just went nearly straight down. And I heard her screaming all the way to the bottom of that hill, “MOMMAAA!” And she was mashing the foot peg as hard as she could, but I don't think she ever mashed on the brake because I never saw the wheels skid or anything. I mean, she was flying when she hit the bottom of that hill. It was painful for me to watch. I saw her bounce off a few trees, and I went down in there and scraped her off those trees and put her on the back of my bike. And then I took her out of there and got her to a hospital. This was during the same time that Mary was taking some medicine to try to clear up an infection, so the doctors were talking about operating on her kidneys. But a friend of ours told us about the promises in the Scriptures about healing, and we went to this church that believed in healing. So she went down in front of the church, and they prayed over her. Well, nothing physical happened. We went home, and it was probably a week or two later when she was meditating and thinking on it all, and the Lord spoke to her. And you know what He said? He said, “If you believe that I have healed you, why are you taking all that medicine?” Because the Bible says, ‘He has healed you'. And you know what? When Mary ran into the bathroom and started pouring her medicine down the commode because of that voice of the Lord, she was instantly healed. And not only was she healed of the kidney problem from hitting the tree, but she was healed from a natural kidney deficiency that she'd had since she was a little girl. She was healed of always having infections. God did a miracle. He did it freely. The doctors were going to charge us an awful lot to do that, but God did it for free.  God will ask you the same thing one day. He says, “If you believe that I have healed you …” God expects us to believe, not because of what we see or feel, but because He expects us to believe what the Scripture says. We need no other grounds. Peter stepped out of the boat because of what Jesus said. “Bid me to come unto you, Lord” (Matthew 14:28). And when Jesus said, “Come,” that's all Peter needed to step out (Matthew 14:29). All Peter needed was the Word of God, and he stepped out on that Word and the water held him up.  If you're walking by sight, you'll never be able to walk where we're talking about walking because you're calling the things that are as though they are, instead of calling the things that are not as though they were (Romans 4:17). God chose the things that are not to bring to nothing the things that are (1 Corinthians 1:28). Think about it again now. God chose the things that are not to bring to nothing the things that are. How does He do that? What are the things that are not? The promise. “By His stripes you were healed” (1 Peter 2:24), when you look at yourselves and say, “Well, I don't see myself healed. I still feel sick. I still look sick.” See, the things that are not, are these promises that are not manifested yet. So how do you translate that into this present physical time? It's very simple. We do it the way the Bible tells us to: by calling “the things that are not, as though they were” (Rom.4:17). Please understand. If God chose the things that “are not” to bring to nothing the things “that are,” then He did not choose the things “that are” to bring to nothing the things “that are.” Did you get that? Read it again. He chose the things that “are not” to do away with the things “that are.” What are the things “that are”? The curse. What are the things that “are not”? The promise. Don't say, “God chose this method” or “He chose that method,” when you're talking about the things that are, because the Bible says He chose the things that are not, to bring to nothing the things that are. That's the promise. When you don't see the promise, and you say, “Well, now God chooses doctors or lawyers or bankers or going in debt,” etc., if you say that God uses or chooses the things “that are” to bring about the promise, you're contrary to the Scriptures. In the Scriptures, the men of God used faith to bring to pass everything.  Do you understand what I'm saying? The world will tell you, because it's very convenient or comfortable for them, they'll say, “Well, now God uses this method, now God uses that...” No, He doesn't use “now methods”. That's not Scriptural. He uses the things that are not. He still uses the things that are not. Jesus doesn't have to heal you because He already healed you. You can prove it for yourself. Find one place in the Scripture, find just one place, where anybody who ministered healing to anybody else stopped and prayed and asked God to heal somebody. Find it. They didn't do it, and do you know why? Because it was already an accomplished fact. You know what they did? “Be healed in the Name of Jesus.” They laid hands and they commanded them to be healed. They commanded healing in the authority of God. “As the Father sent me, so send I you,” Jesus said (John 20:21). So we do the same thing Jesus did: We command healing in the name of Jesus. The reason we can do that is that there shouldn't be any question in our mind that it's already an accomplished fact. None of the disciples in the Book of Acts ever stopped and prayed, “Lord, will You heal this person?”  Now God gave us conditions. He said, for instance, it's “the children's bread” (Matthew 15:26). That's for us. He called deliverance from demons and healing the children's bread. It's ours. Is God ever going to deny the children their bread? No. May they go hungry? They might go hungry but it won't be because He's denying them their bread. That woman who was not one of the children, she said, “Well, even the dogs eat of the crumbs which fall from their masters' table” (Matthew 15:27). She exercised faith. She proved herself to be a believer. I'm not saying that God can't do more than what it says in the Scripture. He won't do less, but I'm not saying He can't do more.  When Paul was shipwrecked on the island of Melita (Acts 28:1), it didn't say anybody there believed him, but he prayed for the sick, and God healed them (Acts 28:8,9). He prayed for a bunch of pagans, and you have to get God's permission to do that because Jesus said it's not right to cast the children's bread to the dogs. You have to get God's permission to do that. He might give it to you. He might do it as a witness. He may do it as an evangelistic tool. He may do it for those reasons, but He doesn't have to because you can't hold Him to any Scripture for that. The Bible says it's the children's bread. You may question, “What about the mercy ships and the mercy planes that have doctors and nurses specialized in a lot of the surgeries they do for cleft palates and so on?” Well, is it using the things that are or using the things that are not? I'm sure not going to condemn them, but let's get our eyes just on Jesus and look at His perfect way and His perfect Will. Did you ever see Jesus doing that? No. Did you ever see any of His disciples doing that? No. Wasn't Luke a physician? Maybe. Did you ever see him practicing that? No. Not after he came to Christ; you don't see him practicing that. So we don't have an example; we don't have a foundation to do it that way. I'm not condemning them; I'm not going to come against them. I'm just trying to get back to the Scriptures. I'm just trying to get back to God's method, God's way. You can make a mistake trusting in man and it can be dangerous because man can surely fail you. But it's never dangerous to trust in God. He never fails. He's never failed to heal me in almost 57 years, and I've gotten in some places where I needed healing. I've had broken bones; I've had cancer and He's healed me every time. God has never failed me. It didn't matter if it was a cold or a hangnail. It doesn't make any difference. You see, it doesn't matter how big it is. Jesus knew that He had the authority of the Father to come against all the works of the devil and destroy them. And that's the very same authority He gave us.

Main Idea: Pride Reveals Your Own UnbeliefText: Romans 11:17:21Outline: 1. Wholesome Humility (vv. 17-18a)2.Perilous Pride (vv. 18b-21)

Join us today as Pastor Sam Barber preaches through John 5:31-47.

Stay Connected: The Vine, the Branches & the Purpose of Pruning – John 15:1–12In Episode 151 of Divine Table Talk, Jamie and Jane dive into one of Jesus' most powerful pictures of our relationship with Him: “I am the vine; you are the branches.”In John 15:1–12, Jesus teaches that a fruitful life doesn't come from striving harder—it comes from abiding deeper. But He also introduces something most of us would rather avoid: pruning.Together, Jamie and Jane explore why God prunes even the branches that are already producing fruit, how seasons of cutting back can actually prepare us for greater growth, and what it practically looks like to remain connected to Jesus when life feels uncomfortable or uncertain.What if the thing God is removing isn't punishment? What if it's preparation?Jesus' invitation is simple: Remain in Me. Because apart from Him we can do nothing, but connected to the Vine, our lives can produce the kind of lasting fruit God created us to bear.And at the center of it all is love—remaining in His love and learning to love others as He has loved us.Reflection Question: What if the thing I've been asking God to restore is actually something He's pruning so I can grow?____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Website: www.janewwilliams.comInstagram: https://www.instagram.com/janewwilliams

When a father's hope is shaken by his son's torment, he brings his doubts to Jesus, who reveals that even a mustard seed of faith is enough to overcome the darkest forces.A father pleads with Jesus to save his son, possessed by a violent demon, after the disciples fail to cast it out. In response to the man's raw confession, “I believe, help my unbelief,” Jesus drives out the demon, showing that even the smallest amount of faith in Him can lead to miracles.Today's Bible verse is Mark 9:24, from the King James Version.Download the ⁠Pray.com⁠ app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Unbelief: A Robber (September 9, 2026)

Romans 3:1–4 confronts the idea that religious rituals, moral effort, or simply possessing God's law can make someone righteous. The law was never meant to be a ladder we climb to reach God. It is a schoolmaster that exposes our sin and leads us to Christ (Galatians 3:24). Even the great biblical figures like David, Abraham, Moses, Jonah, and others reveal human weakness and failure, showing that our hope cannot rest in our own goodness. Scripture is ultimately not a self-help manual about us; it is the story of God's character, glory, grace, and redemption. When God's glory becomes the center, it changes how we view everything: marriage, parenting, work, ministry, and worship. The Bible's larger story moves from Creation → Fall → Redemption → Consummation, with Christ at the center of it all. Instead of asking, “How can I get God to bless my plans?” we begin asking, “How can my life glorify Him?” True joy becomes the fruit of fixing our eyes on Christ rather than chasing happiness, success, or religious performance.

This week, Pastor Kirt Anderson kicks off a new sermon series on the Apostles' Creed with a message from Mark 9. A father brings his suffering son to Jesus after the disciples were unable to help him, and in his desperation he speaks one of the most honest lines in all of Scripture: "I do believe, but help me overcome my unbelief." Pastor Kirt walks through what it looks like to hold onto faith even when doubt and hardship are very real.Along the way, Pastor Kirt talks about how the deepest things in life, like love itself, can never be proven on paper, only known and experienced. Whether you're a longtime believer or just checking things out, this message is an honest look at what faith really requires.

Pastor Cole wraps up John 12 and helps us see the roots of unbelief, the results of unbelief, and the hope that exists today for the unbeliever.

Peace the World Can't Give: The Promise of the Holy Spirit – John 14:15–31 In Episode 150 of Divine Table Talk, Jamie and Jane finish John 14 with one of Jesus' greatest promises: we will never have to walk alone. As Jesus prepares His disciples for His departure, He promises the coming of the Holy Spirit—the Advocate, Helper, and Teacher who will remain with them and remind them of everything Jesus has taught. Then, in the middle of uncertainty about what comes next, Jesus gives them something the world cannot manufacture: His peace. Together, Jamie and Jane explore what it means to recognize the presence of the Holy Spirit in our everyday lives, how love for Jesus shapes our obedience, and the difference between temporary peace based on circumstances and the lasting peace that comes from Christ. Jesus never promised His followers a life without trouble, questions, or uncertainty. He promised something better: His presence in the middle of it. If your heart has been anxious, overwhelmed, or searching for peace, pull up a chair. John 14 reminds us that we have a Helper, we have His presence, and we have a peace the world cannot give. Reflection Question: Am I looking to my circumstances to give me peace—or am I learning to receive the peace Jesus has already given me? ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Twenty years ago I went quiet with God. Not angry, just quiet. I kept showing up to church, kept saying amen, kept letting everyone believe I was fine. I wasn't.Today I talk about the kind of doubt that never gets said out loud. The kind with good manners that just sits in a man for years while he keeps doing everything right on the outside. It ties straight back into yesterday's conversation with Paul Granger, who told me something that cracked this whole thing open for me. Watch it here: https://youtu.be/LJARB2WG94QI land on one verse I cannot put down, Mark 9:24, and three things you can actually do this week if you are running on fumes and letting people believe you are fine too.If it hits you, Celebrate Recovery meets Tuesdays 6 to 8 PM at Momentum Church in Pensacola. Elsewhere, find a group at celebraterecovery.com.This one is close to the heart of "Are You Ready? A Practical Battle Plan for Christian Men," available on Amazon: https://a.co/d/05nlVfxMDrop "still" in the comments so I know you were here.Search The Intentional Guy Podcast to find us wherever you listen.0:00 Twenty years I couldn't pray1:19 Doubt with good manners2:26 What Paul Granger said to me4:01 Mark 9 and the father's prayer5:18 The cost of coming back honest6:30 Three things to do this week8:19 The challenge, and how to find usEpisode 138

There is a condition that is plaguing the Body of Christ. It is something that has been in existence since the Garden of Eden but recently it seems to be more obvious and is affecting more believers than in years past. That is the plague of unbelief and doubt. I want to talk about how unbelief and doubt might be stealing from you and how to guard yourself from this plague. To learn more about the ministry of Restoring the Foundations International, please visit www.restoringthefoundations.org.

One reason we find sin appealing is because we fail to believe what God says in His Word. Today, R.C. Sproul outlines the close relationship between sin and unbelief. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/sin-is-unbelief/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

What is the sin that leads to death? Why is it compared to sin that doesn't lead to death? Should I attend a class that will help me with pornography? Did the disciples really have the Holy Spirit before Pentecost? What's your take on the Ethiopian Bible?