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After Prophet Muhammad declared Ali ibn Abi Talib's successorship, the angel Gabriel descended with an extension of the verse Quran 5:3, adding "today I have perfected your religion for you, and I have completed my blessing upon you, and I have approved Islam as your religion", showing that there's a version of Islam that's perfected and a version that's incomplete.After the kutba, the people were commanded to pledge allegiance to Imam Ali, and the prophet instructed them to greet him with the title Commander of the Faithful. The Prophet instructed Ali to sit in a tent across from his own tent and ordered the Muslims to enter in groups to congratulate him and refer to him with the new title. This process took three days, and included the Muajirun, Ansar, outling Arab tribes, and the prophet's wives.By requiring the Muslim community to personally greet Ali with the new title, the Prophet legitimized Imam Ali's position and left no room for doubt in the mind of anyone present.Many sources say the companions of the prophet came to Imam Ali and congratulated him on the leadership. The first to address him was Umar ibn Al-Khattab, saying "O Ali, you have become my master and the master of every momin and momina"After the three days had passed in Ghadir, a man from the tribe of Banu Makhzum (a staunch enemy of the prophet) arrived and said "O Muhammad, I wish to ask you about three matters..." and he asked if the shahadah, if the laws of islam, and if Ali's successorship was from the prophet or from Allah. When the prophet replied that they were all from Allah, the man became very angry and said "Oh Allah, if Muhammad is truthful then blast me with fire" and within minutes he was struck by lightning.Lecture notes available at http://www.why-quran.org/?p=777.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=S9hESB_xSZA&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.
We will continue discussing the biography of the Caliph Omar ibn al-Khattab may Allah raise his rank. Today, we will be highlighting his strong stance on justice and wellbeing for Muslims. second part
He is Abu Hafs ^Umar Ibn al- Khattab, the just Caliph al-Faruq. He was one of those who embraced Islam in the early days of the Call of the Prophet sallallahu ^alayhi wa sallam, and he was also one of those ten whom the Prophet told them the good news that they will be in Paradise. With Sheikh Helmi Bakhour
When leaving for Tabuk, the Prophet (s) appointed Imam Ali (as) as his deputy in Madinah to protect against any uprising led by the Munafiqeen. Explaining it's significance, he said to Imam Ali "You are to me as Harun was to Musa, except that there is no prophet after me."There were at least 7 occasions that Prophet Muhammad made such a statement during his life.One such occasion was narrated by Umar ibn Al-Khattab, when he emphasized how precious such a statement was by saying "If I had [a quality like that mentioned about me or my family], it would be dearer to me than anything."What ranks did Prophet Harun have compared to Prophet Musa? - Minister - Helper - Brother - Backer/Strengthener - PartnerThe lecture includes objections Sunni scholars have raised to believing that this status continued after the Prophet's death, and Shia rebuttals to those objections.Lecture notes available at http://www.why-quran.org/?p=724Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=P4wgpyhlgVQ&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT
Dans cet épisode, découvrez l'histoire captivante de la conversion d'Omar ibn Al Khattab (r) et l'impact des versets du Coran sur son cœur. Sorti pour tuer le Prophète sws, les versets du Coran ont pénétré son coeur afin qu'il devienne un des musulmans les plus influents que la terre n'est jamais porté. Cet épisode vous amènera également à réfléchir sur les effets que les versets du Coran peuvent avoir sur votre propre cœur. C'est parti ! Et pour commencer votre voyage au coeur de la compréhension du Coran, rejoins-nous sur la plateforme "Deviens un compagnon du Coran" ! https://go.vivrelecoran.fr/compagnon-du-coran
Prophet Muhammad PBUH received the text of the Holy Quran from Angel Gabriel, who, in turn, received it directly from God. The Holy Quran was not revealed to Prophet Muhammad PBUH at one time, nor were they revealed to him in order. Instead, the Verses of the Holy Quran were revealed to Prophet Muhammad PBUH over the course of 23 years and often would be delivered in the wake of a current event happening in the time of Prophet Muhammad PBUH and his early Muslim companions.  Angel Gabriel instructed Prophet Muhammad PBUH where Verses and Chapters belonged so that he could sequence the Holy Quran correctly. Prophet Muhammad PBUH instructed scribes to write verbatim as he dictated them orally. The scribes of the Prophet PBUH would write the Verses of the Holy Quran as dictated on whatever surface they had available, whether it took the form of leather, white stones, bones, animal skin, pieces of bark, etc. His main scribe was named Zaid bin Thabit R.A.  Whereas Quranic Verses were composed in fragments, the Holy Quran was compiled into a Book--one developed within two years after the passing of the Prophet PBUH when his major companions were still alive. During a battle, many Quranic memorizers were killed, so the scribe of Prophet Muhammad PBUH, Zaid bin Thabit, was asked to compile the Holy Quran into a published Book.  Whereas Zaid bin Thabit memorized the whole Quran by heart, he did not submit any Verses to the formed Book unless he had acquired two witnesses for each Verse-- their testimonies were in written form and memorization--to confirm the Verses were exactly like how they were revealed ensuring no words or letters were added or subtracted from the text.  It's important to stress that the Prophet's main scribe, Zayd bin Thabit, did not rely on himself, or for that matter, a single companion, to compile the Holy Quran. Instead, he called upon the services of the many memorizers of the Holy Quran to ensure and confirm that they possessed the exact Verses of the Holy Quran, as sent down and Revealed to Prophet Muhammad PBUH with no additions or subtractions. Many companions of the Prophet PHUH memorized the Holy Quran during the life of the Prophet, word for word. The companions knew that past Scriptures, such as the Torah sent with Prophet Moses and the Gospel sent with Jesus Christ, were rendered lost, so they took the necessary steps to protect the Holy Quran from any additions, enhancements, or subtractions; doing so through the devices of word for word memorization.  No parts of the Holy Quran were lost when Zaid bin Thabit compiled the Quran into book form; this owing to the fact that the companions had written copies of the Holy Quran, and the Holy Quran as a whole was memorized by many of the companions. The oral tradition has always been the primary means of preserving the Holy Quran; even today, millions of people worldwide have memorized the Quran by heart. This more than 600-page document is memorized word for word, letter for letter, even by children that do not speak Arabic. Even if every single copy of the Quran were to be burnt today, it would not matter--because many people worldwide have the Holy Quran memorized by heart.  This complete Book of the Holy Quran remained with the first Caliph, Abu Bakr, until his death, then was passed down to the second Caliph, Umar ibn Al Khattab. After his death, it was entrusted to his daughter, Hafsa, also a wife of the Prophet PBUH.Â
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The Quraysh sent Suhayl ibn Amr to negotiate the Treaty of Hudaybiyya with Prophet Muhammad. Suhayl had a vested interest in the outcome since two of his sons had converted to Islam, one of whom he was keeping captive.The Muslim masses were surprised by the treaty though, which they saw as an insult. Umar ibn Al-Khattab was particularly outraged, later saying that on that day he "doubted the Prophet's prophethood like [he] had never doubted it before"While on the surface the treaty looked like a setback, it set the stage for the Muslims' eventual victory over Quraysh.Lessons include:- The importance of writing down agreements- Importane of making concessions for the greater good (when they don't violate Islamic values)Lecture notes available at http://www.why-quran.org/?p=616.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=rqh2rS-Y4cQ&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.
While camped outside Mecca at Hudaybiyya, the Prophet Muhammad sends an emissary into the city. The Quraysh kill his camel, and he's barely allowed to leave.The Prophet then tries to send Umar ibn Al-Khattab, but he refuses out of fear. Uthman, who had strong tribal ties with people in the city, is sent instead. However, he's prevented from leaving for three days, and Muslims fear the worstGiven the shakiness of the Muslims, the Prophet is inspired to renew their pledge to him in The Pledge of Ridhwan, and many verse of the Quran are revealed in praise of those who would stick with that pledgeLecture notes available at http://www.why-quran.org/?p=612.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=BaDUZ8PRumQ&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.