Podcasts about hafs

In this episode Al Fadi and Dr Jay discuss sixteen example of changes made to a number of Quranic manuscripts to fit the 1924 Hafs edition of the Quran. Al and Jay took those examples from Dr Daniel Brubaker book" Creating the Quran" . This book has been so damaging to the standard Islamic narrative that claims that the Quran has been perfectly preserved. Listen to this episode to learn the details of these damaging changes.See omnystudio.com/listener for privacy information.

Continuing last week's discussion, Al Fadi and Dr Jay Smith say that Ibn Mujaahed chose the seven Kira'at in the tenth century. The criteria for choosing them was popularity. Hafs differ from the other Kira'at by 93 thousand dots and vowels. Therefore the preservation claim does not stand the test. They give several examples between the Hafs and Warsh: 1. Sura 2:184 ; Al miskeen and Al masaakeen; the first is singular noun and the second is the plural form of the noun. 2. Sura 3:146; the words kaatala (fought) and kutila (killed). These differences have huge theological and practice implications. See omnystudio.com/listener for privacy information.

Dr Jay and Al Fadi discuss the multiple different Arabic Qurans that a Turkish sister called Hattun found in different Arabic countries starting in 2016. Dr Jay and Hattun took the Qurans to speakers corner in England where they showed them to Muslims who were shocked to hear and see that, because they have been told by their leaders that the Quran has been perfectly preserved to the letter and the dot. The Muslim response was that these are different readings for different dialects. There is five thousand differences between the two major versions which are called the Hafs and the Warsh alone. These differences do not only change the doctrine and the practice, but also the theology. See omnystudio.com/listener for privacy information.

Hasan (r.a.)'den şöyle rivayet edilmiştir: “Bir gün Hz. Ömer (r.a.) bir çöplüğün yanından geçerken orada bir müddet beklemiş ve bu durumdan berâberindekiler rahatsız olmuştu. Bunun üzerine Hz. Ömer (r.a.) onlara dönüp “İşte, hırsla çabaladığınız dünyanız bu” demiştir. Yahyâ b. Ca'de (r.a.)'den Hz. Ömer (r.a.)'in şöyle dediği rivayet edilmiştir: “Şayet üç şey olmamış olsaydı, Allâhü Teâlâ'ya kavuşmayı tercîh ederdim: Eğer, Allâh için secdeye kapanıyor olmasaydım, meyvelerin en güzellerinin seçildiği gibi, sözlerin en iyisinin seçildiği meclislere iştirak etmemiş olsaydım ve eğer Allâh yolunda yolculuğa, cihâda çıkmamış olsaydım. Allâhü Teâlâ'ya mülâkî olmayı tercîh ederdim.” Mus'ab b. Sa'd'(r.a.)'nın şöyle dediği rivayet edilmiştir: “Hafsa binti Ömer (r.anha) (babasına): “Ey mü'minlerin emîri! Ne var, bu elbiseden daha yumuşak bir elbise giysen, yediklerinden daha güzel yemekler yesen. Allâhü Teâlâ geniş geniş rızık vermiş, pek çok hayır (ihsan) etmiş” dedi. Hz. Ömer (r.a.): “Ben seni kendi nefsine bırakacağım” Hatırlamıyor musun, Resûlullâh (s.a.v.)'in ne şiddetli geçim sıkıntısıyla karşı karşıya geldiğini' dedi. Hz. Hafsâ (r.anha)'yı ağlatıncaya kadar hatırlatmaya devam etti. Ve ona dedi ki: “Bunu sana söylemekten maksadım şu, Allâh'a yemin olsun ki, ben şayet güç yetirebilirsem, onlara çetin geçimlerinde ortak olacağım; belki bu sayede Resûlullâh (s.a.v.) ve Hz. Ebûbekir (r.a.)'ın âhiretteki rahat geçimlerine kavuşurum.” Ebu Katâde (r.a.)'den rivayet edildiğine göre, bir Cumâ günü Hz. Ömer (r.a.) geç kalmış ve bu geç kalmasından dolayı onlara özür beyan ederek şöyle demiştir: “Beni ancak şu elbisenin yıkanması alıkoymuştur. O yıkanıyordu ve benim ondan başka hiçbir elbisem yoktu.” Hasan (r.a.)'dan rivayet edildiğine göre, Hz. Ömer (r.a.) halîfe olduğu halde üzerinde on iki yaması olan bir gömlekle insanlara hutbe irâd etmiştir. (Ahmed b. Hanbel, Kitabü'z-Zühd, s.132)

Dr Jay and Al Fadi continue the comparison between the upper and the lower layers of the Sana manuscripts of the Quran with the 1924 Hafs edition of the Quran. They point out differences that changes the meaning of the text; for example Sura 9: 9 in the lower layer of the manuscripts states" the way of Allah while the Hafs Quran of 1924 says 'His way". Another difference in the upper layer as an example is Sura 7: 76 "you directed vs he directed" They point out that most of the differences have to do with the diacritical marking which did not exist until the 8th century. Even with the upper layer of the manuscripts there was no standardized Quran yet. See omnystudio.com/listener for privacy information.

We will continue discussing the biography of the Caliph Omar ibn al-Khattab may Allah raise his rank. Today, we will be highlighting his strong stance on justice and wellbeing for Muslims. second part

He is Abu Hafs ^Umar Ibn al- Khattab, the just Caliph al-Faruq. He was one of those who embraced Islam in the early days of the Call of the Prophet sallallahu ^alayhi wa sallam, and he was also one of those ten whom the Prophet told them the good news that they will be in Paradise. With Sheikh Helmi Bakhour

Kamala Harris hefur 100 daga til að fylkja bandarískum kjósendum að baki sér og vinna upp forskotið sem Trump hefur í kosningabaráttunni. Repúblikanar hafa sama tíma til að bregðast við gjörbreyttum forsendum í kapphlaupinu um Hvíta húsið. Paul Watson, aðgerðasinni sem eitt sinn var með umdeildustu mönnum á Íslandi situr í fangelsi á Grænlandi og bíður þess að verða mögulega framseldur til Japans.

Synir Egils: Pólitískar sveiflur vestan hafs og austan og hér líka Bræðurnir Sigurjón Magnús og Gunnar Smári Egilssynir taka á móti gestum og ræða við þá um helstu fréttir og pólitíkina. Að þessi sinni koma þau Grímur Atlason framkvæmdastjóri Geðhjálpar, Steinunn Ólína Þorsteinsdóttir leikkona og Ögmundur Jónasson fyrrum þingmaður og ráðherra og ræða pólitík og samfélag, aldna forsetaframbjóðendur, lausn Julian Assange, veika stöðu Íhaldsflokksins og Sjálfstæðisflokksins og togstreitu í samfélaginu og átök. Þeir bræður munu síðan taka púlsinn á pólitíkinni.

Ashâb-ı Kirâm (r.a.e.)'den Mürre el-Fihrî (r.a.)'den rivâyet edildiğine göre, Nebiyy-i Ekrem (s.a.v.) şöyle buyurdu: “Ben ve yetimi himâye eden kimse, şu iki parmağın birbirine yakınlığı gibi cennette yan yana olacağız.” Tâbiînden Ebû Bekir ibni Hafs (r.a.)'den rivâyet edildiğine göre, Abdullah ibni Ömer (r.a.), sofrasında bir yetim olmadan yemek yemezdi. Tâbiîn âlimi Hasan-ı Basrî (r.a.) şöyle demiştir: “Bir yetim, Abdullah ibni Ömer (r.a.) yemek yerken hep sofrasında bulunurdu. Bir gün kendisine yemek getirmelerini, yetimi de çağırmalarını söyledi, fakat onu bulamadılar. Yetim, İbni Ömer (r.a.) yemeğini yiyip bitirdikten sonra geldi. İbni Ömer (r.a.) ona da yemek getirmelerini söyledi, fakat evde yemek kalmamıştı. Bunun üzerine ona kavut ile bal getirdiler. Abdullah ibni Ömer (r.a.)o yetime: “Haydi başla, vallahi aldanmış sayılmazsın.” dedi. Hasan-ı Basrî (r.a.) bu olayı anlattıktan sonra: “Vallahi İbni Ömer de aldanmamıştır” dedi. Peygamber (s.a.v.) Efendimiz yetimlere, özellikle de hem anasını hem babasını kaybeden yavrulara sahip çıkmamızı istiyor. Onları bağrımıza basmamızı tavsiye ediyor. Ve kendisinin, yetim hâmisi merhametli kimselerle cennette yan yana bulunacağını müjdeliyor. Yetimi himâye etmek, onu yedirip içirmek, malını koruyup gözetmek, güzel bir eğitim almasını sağlamak demektir. Yetime sahip çıkanlar, âhirette Peygamber (s.a.v.) Efendimiz'e komşu olacaklardır. İslâm büyükleri, evlerinde yetimleri barındırır, onları incitmemeye çalışırlardı. Abdullah ibni Ömer (r.a.) Peygamber (s.a.v.) Efendimiz gibi yaşamaya çalışır, onun gibi yetimleri koruyup kollar, himâye ettiği yetimle beraber yemek yerdi. Yemek yendikten sonra gelen yetime kahvaltılık gibi bir şey verildi. İbni Ömer (r.a.) onun gönlünü almak için, yemeği kaçırmış olsa bile, yemekten geri kalmayacak güzel şeyler yediğini söyledi. Olayı anlatan Hasan-ı Basrî (r.a.) hazretleri yetime ikrâm etmek sûretiyle İbni Ömer (r.a.)'in de kârlı, kazançlı çıktığını ifâde etti. (İmâm Buhârî, Edebü'l-Müfred, c.1, s.175-177

En esta edición de Medievalia os contamos quien fue Omar Ben Hafsún uno de los rebeldes más más importantes de la historia de al-Ándalus y un personaje fundamental para entender los enormes problemas que asolaban al Emirato de Córdoba ¡Espero que os guste! Os presentamos el primer viaje de Medievalia que tendrá lugar del 29 de julio al 4 de agosto de 2024 y que nos llevará a recorrer lugares impresionantes de nuestra Edad Media. Toda la información la tenéis en el dossier: https://drive.google.com/file/d/1htl55IKs-peOCpg8kY4V2YqaQ9-17XcS/view?usp=drive_link Medievalia es una producción de Aletheia Podcasting, puedes encontrar más información, servicios y mucho más en 👉 www.aletheiapodcasting.com Puedes apoyarnos con tus donaciones en PayPal en este enlace 👉 https://www.paypal.com/donate/?hosted_button_id=P4DGJVBNV6CJW Si te gusta nuestro contenido puedes unirte a nuestro programa de Fans en el botón apoyar. Si te ha gustado el episodio, dale a “Me Gusta” nos ayuda mucho con la visibilidad. Participa con nosotros en nuestra página de Facebook 👉 https://www.facebook.com/Medievalia-100339955584150 Contacta con nosotros en los comentarios, en nuestra página de Facebook y en nuestro correo electrónico: medievaliapodcast@gmail.com Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Guest: Dr. Sundararaman GopalakrishnanWith the Atlantic hurricane season in full swing, a new hurricane forecast model is ready to improve forecast accuracy as well as increase our understanding of tropical cyclones. Joining me today is Dr. Sundararaman “Gopal” Gopalakrishnan, senior meteorologist and leader of the modeling team that is behind NOAA's newest hurricane forecast model. The Hurricane Analysis and Forecast System, or HAFS, integrates the best of existing hurricane forecast models while adding in key advancements in research. The result is a more accurate forecast that helps scientists as well as the public. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Continuing last week's discussion,  Al Fadi and Dr Jay Smith say that Ibn Mujaahed chose the seven Kira'at in the tenth century.  The criteria for choosing them was popularity.  Hafs differ from the other Kira'at by 93 thousand dots and vowels.  Therefore the preservation claim does not stand the test.  They give several examples between the Hafs and Warsh: 1. Sura 2:184 ; Al miskeen and Al masaakeen; the first is singular noun and the second is the plural form of the noun. 2. Sura 3:146; the words kaatala (fought) and kutila (killed). These differences have huge theological and practice implications.  See omnystudio.com/listener for privacy information.

Dr Jay and Al Fadi discuss the multiple different Arabic Qurans that a Turkish sister called Hattun found in different Arabic countries starting in 2016.  Dr Jay and Hattun took the Qurans to speakers corner in England where they showed them to Muslims who were shocked to hear and see that, because they have been told by their leaders that the Quran has been perfectly preserved to the letter and the dot.  The Muslim response was that these are different readings for different dialects.  There is five thousand differences between the two major versions which are called the Hafs and the Warsh alone.  These differences do not only change the doctrine and the practice, but also the theology.  See omnystudio.com/listener for privacy information.

Dr Jay and Al Fadi continue the comparison between the upper and the lower layers of the Sana manuscripts of the Quran with the 1924 Hafs edition of the Quran. They point out differences that changes the meaning of the text; for example Sura  9: 9 in the lower layer of the manuscripts states" the way of Allah while the Hafs Quran of 1924 says 'His way".  Another difference in the upper layer  as an example is Sura 7: 76 "you directed vs he directed" They point out that most of the differences have to do with the diacritical marking which did not exist until the 8th century.  Even with the upper layer of the manuscripts there was no standardized Quran yet. See omnystudio.com/listener for privacy information.

Uçağımız Kartaca Havaalanı'na doğru alçalırken, son olarak 2019'da ziyaret ettiğim Tunus'u nasıl bulacağımı merak ediyordum doğrusu. O zaman –her şeye rağmen– hâlâ kendi ayakları üzerinde durmaya çalışan bir Tunus vardı karşımda. Sonrasında ise cumhurbaşkanlığı seçimlerinden ezici bir üstünlükle çıkan Kays Saîd, önce parlamentoyu feshedip hükümeti görevden almış, ardından da Nahda Hareketi lideri Râşid Gannûşî'nin hapsedilmesine giden süreç yaşanmıştı. Bunun elbette siyasî, sosyal ve ekonomik yansımaları olmalıydı. 31 Mayıs Çarşamba sabahı erkenden, Tunus'un başkenti Tunus'u (Arapçadaki telaffuzuyla: Tûnis) adımlamaya başladık. Mekânlarla ilgili notlarımı aktarmadan önce, Tunus şehrinin tarihindeki bazı önemli dönüm noktalarını hatırlatmak isterim: Tunus, Müslüman fatihlerin Kuzey Afrika'yı fetih hareketleri çerçevesinde, 600'lü yılların sonunda İslâm toprağı haline gelmiş. Bizans İmparatorluğu'yla zorlu bir çekişmeye mal olan bu dönem, 732'de şehrin kalbini teşkil eden Zeytûne Camii'nin inşasıyla resmen sona ermiş. 800-909 arasında bugünkü Tunus'un tamamına hâkim olan Arap Ağlebî hanedanı, şehrin tarihinde bir dönüm noktasına işaret ediyor. Zeytûne başta olmak üzere bütün tarihî eserleri elden geçiren ve sağlam biçimde restore eden Ağlebîler, Hanefî mezhebinin Tunus'taki tohumlarını da atmışlar. Tarih akıp giderken Tunus'tan Fâtımîler (909-972), Zîrîler (972-1062), Horasânîler (1062-1159), Muvahhidler (1160-1228) ve Hafsîler (1228-1574) geçmiş. Nihayet 1574'te Tunus'ta Osmanlı asırları başlamış: Osmanlılar, Akdeniz'deki diğer İslâm ülkelerinde olduğu gibi, Tunus'ta da yerel unsurlarla iş birliğini öne çıkarmış. Bu çerçevede “dayı” lakabını taşıyan bir askerî yönetici fiilî idareyi elinde tutarken, 1613'ten 1702'ye kadar Tunus'u Murâdî hanedanı, 1705-1957 arasında da Hüseynî hanedanı yönetmiş. 1881'de Fransız “himaye” yönetimi başladıktan sonra Osmanlı Tunus'tan resmen çekildiğinde bile, yerel hanedanlar iktidarlarını korumuşlar. 20 Mart 1956'da Fransa'dan bağımsızlığını kazanan Tunus, 1987'ye kadar Habib Burgiba, 2011'e kadar da Zeynelabidin bin Ali tarafından yönetilmiş. Şehrin ara sokaklarından yürüyerek Zeytûne Camii'nin önüne geldiğimizde, öğle namazının vakti girmek üzereydi, ancak cami kapalıydı. Mağrib bölgesinde camilerin namaz vakitleri dışında kapalı olmasına alışkındım, ama buradaki durum daha dikkat çekiciydi: Zira Zeytûne, 2011'den sonra eski faal durumuna döndürülmüştü. Şimdi yeniden “sosyal hayatın kalbi olma” misyonundan uzaklaştırıldığı görülüyordu. Tunus çarşılarını çok ıssız ve sakin buldum. Türkiye'den geldiğimizi fark edip “Erdoğan'ın yeniden seçilmesi” sebebiyle bizi tebrik eden esnafın sıcakkanlılığı, bu manzarayı bir nebze hafifletse de, ülkenin içinde bulunduğu ekonomik krizin en net göstergelerinden biri ara sokaklardı:

Two events in, Dusty Minke already has a Top 10 finish in the NWT. Plus, he updates the Leech Lake bite, admits to bass fishing (and with the beast he pulled in, why not?), his favorite new toys and a Fast Five. Then Bemidji State Aquatic Biology Professor Dr. Andy Hafs is back to discuss the effects of stocking muskies on a walleye population.

Today Al Fadi and Dr Jay continue to talk about three more major qur'anic manuscripts :4. The BNF/ Petropolitanus manuscripts, and it has three fragments, the largest fragment is 26% of the Quran of today (Hafs). 5. Al Husseini manuscripts in Egypt.  It is very large, and has a lot of taping over words.  6. The Sana manuscripts. It is most recent discovery,  1975 in Yemen.  In conclusion;the six major manuscripts are: Not from the 7th century, none of them are complete, they don't agree with each other or with the1924 Hafs Quran of today, and all have a lot of variants.  See omnystudio.com/listener for privacy information.

The panel is back this week to talk about the massive round of HAFS from last weeks sport.Plenty of laughs had on this episode as well as Jordan Awards handed out and plenty of NRL discussed.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - El emir Abd al-Rahman III heredó un reino fragmentado y plagado de rebeldes y en solo cinco años ya reimpuso la autoridad omeya sobre la mayoría de provincias centrales del Emirato de Córdoba. ¿Cómo fue posible esto? Explico cómo terminó con la fitna, el auge del Califato fatimí en el Magreb y las ofensivas impunes de los hijos de Alfonso III de Asturias en este episodio sobre la historia política peninsular de la década del 910. Consulta el guión y las fuentes aquí 👉 https://www.lahistoriaespana.com/abd-al-rahman-iii-y-el-resurgir-omeya/ 🔔 SUSCRÍBETE y dale a la campanita 🔔 --------------------- 🛒 Página web y tienda: https://lahistoriaespana.com 🙏 PATREON: https://patreon.com/lahistoriaespana 💬 DISCORD: https://discord.gg/ttJSSVeEkv 🤳 TikTok: https://tiktok.com/@lahistoriaespana 🐦 Twitter: https://twitter.com/HISTORIAxESPANA 📷 Instagram: https://instagram.com/lahistoriaespana 📱 Facebook: https://facebook.com/lahistoriaespana --------------------- CONTENIDOS: 00:00 Gancho 00:38 La subida al trono de Abd al-Rahman III 04:10 ¿Quién fue Abd al-Rahman III de Córdoba? 08:34 ¿Cómo fue posible terminar con la fitna del Emirato? 16:58 Las primeras campañas reconquistadoras de Abd al-Rahman III 26:23 Peligro en el Magreb. La fundación del Califato fatimí 37:15 Los últimos años de Umar ibn Hafsún 41:48 Los hijos de Alfonso III de Asturias reinan 50:44 El Veredicto: Separar la figura política de la personal 52:02 Avance y outroEscucha este episodio completo y accede a todo el contenido exclusivo de La Historia de España. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/1130725

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - Entre la década del 870 y 920 el Emirato de Córdoba se sumió en una profunda crisis que casi supuso el fin de la dinastía omeya en al-Ándalus y la fragmentación en reinos de taifas, un siglo y medio antes de que esto finalmente sucediera en el siglo XI. En este largo episodio estudiamos la fitna del Emirato de Córdoba, desde sus causas, las rebeliones y guerras de las marcas fronterizas, la revuelta de Umar ibn Hafsún en el sur, la conquista musulmana de las islas Baleares, o la transición de la dinastía de los Arista a la Jimena en el Reino de Pamplona. Consulta el guión y las fuentes aquí 👉 https://lahistoriaespana.com/la-fitna-del-emirato-de-cordoba/ 🔔 SUSCRÍBETE Y APOYA EL PROGRAMA EN PATREON 🔔 --------------------- 🛒 Página web y tienda: https://lahistoriaespana.com 🙏 PATREON: https://patreon.com/lahistoriaespana 💬 DISCORD: https://discord.gg/ttJSSVeEkv 🤳 TikTok: https://tiktok.com/@lahistoriaespana 🐦 Twitter: https://twitter.com/HISTORIAxESPANA 📷 Instagram: https://instagram.com/lahistoriaespana 📱 Facebook: https://facebook.com/lahistoriaespana --------------------- CONTENIDOS: 00:00 Gancho 00:33 Perspectiva general de la fitna del Emirato de Córdoba 11:26 La rebelión de Ibn Marwán al-Yilliqi 17:30 Los Banu Qasi la vuelven a liar 22:36 La lucha por la supremacía en la Marca Superior y Media 32:05 El Reino de Pamplona, de los Arista a los Jimena 37:39 El emir Abd Allah, reducido a Córdoba 42:15 La fitna en Pechina, Sevilla y Tudmir 50:54 La conquista musulmana de las islas Baleares 56:33 Umar ibn Hafsún, el mayor peligro para los omeyas 01:22:01 El Veredicto: La gente común en la fitna. Régimen opresivo vs anarquía 01:23:49 Avance y outroEscucha este episodio completo y accede a todo el contenido exclusivo de La Historia de España. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/1130725

Al and Jay use the book that Dr Daniel Brubaker has done on the preservation of the Quran.  They point out the different variants in the Qur'anic manuscripts that has been inserted, erased, covered and taped.  They conclude that the process of collecting the Quran was not standardized.  What is left behind after all the editing is the Hafs version of the Quran today. Al and Jay also talk about the 63 fragment of manuscripts that Muslims say it make up  97% of the Quran of the first century of Islam. Al and Jay say that 63 fragments do not comprise a complete Quran.  See omnystudio.com/listener for privacy information.

NOAA's new supercomputers, first announced in February 2020 with a contract award to General Dynamics Information Technology (GDIT), provide a significant upgrade to computing capacity, storage space and interconnect speed of the nation's Weather and Climate Operational Supercomputing System. This episode features bonus material for our Patreon supporters: https://www.patreon.com/posts/inside-noaas-ep-73830012 “Accurate weather and climate predictions are critical to informing public safety, supporting local economies, and addressing the threat of climate change,” said U.S. Secretary of Commerce Gina M. Raimondo. “Through strategic and sustained investments, the U.S. is reclaiming a global top spot in high-performance computing to provide more accurate and timely climate forecasts to the public.” “More computing power will enable NOAA to provide the public with more detailed weather forecasts further in advance,” said NOAA Administrator, Rick Spinrad, Ph.D. “Today's supercomputer implementation is the culmination of years of hard work by incredible teams across NOAA — everyone should be proud of this accomplishment.” “This is a big day for NOAA and the state of weather forecasting,” said Ken Graham, director of NOAA's National Weather Service. “Researchers are developing new ensemble-based forecast models at record speed, and now we have the computing power needed to implement many of these substantial advancements to improve weather and climate prediction.” Enhanced computing and storage capacity will allow NOAA to deploy higher-resolution models to better capture small-scale features like severe thunderstorms, more realistic model physics to better capture the formation of clouds and precipitation, and a larger number of individual model simulations to better quantify model certainty. The end result is even better forecasts and warnings to support public safety and the national economy. The new supercomputers will enable an upgrade to the U.S. Global Forecast System, the "GFS," this fall and the launch of a new hurricane forecast model called the Hurricane Analysis and Forecast System, the "HAFS," slated to be in operation for the 2023 hurricane season pending tests and evaluation. In addition, the new supercomputers will enable NOAA's Environmental Modeling Center — a division of the National Weather Service's National Centers for Environmental Prediction — to implement other new applications created by model developers across the U.S. under the Unified Forecast Systemoffsite link over the next five years. This week on the Carolina Weather Group, we chat with David Michaud, the director of central processing for the National Weather Service, and Brian Gross, the director of environmental modeling for NWS. LEAVE A TIP: https://streamelements.com/carolinawxgroup/tip SUBSCRIBE TO OUR PODCAST: https://anchor.fm/carolinaweather SUPPORT US ON PATREON: https://patreon.com/carolinaweathergroup VISIT OUR WEBSITE: https://carolinaweathergroup.com --- Send in a voice message: https://anchor.fm/carolinaweather/message

Al Fadi and Rob Christian discuss how a chain of people contributed to the Hafs Quran.  His full name is Hafs Ibn Suleiman Al Bazzaz.  He was known by Islamic sources by copying other people books and that he was a liar. Among the people that influenced his version are Zeid, Ubai Ibn Kaeb, Ibn Masoud and Asim (who was blind and had problem with memory).  Ibn Massoud was trusted the most by the prophet Mohammad, but his version was not chosen by Othman, and his version does not match today's Quran . See omnystudio.com/listener for privacy information.

Al Fadi and Rob Christian discuss how a chain of people contributed to the Hafs Quran.  His full name is Hafs Ibn Suleiman Al Bazzaz.  He was known by Islamic sources by copying other people books and that he was a liar. Among the people that influenced his version are Zeid, Ubai Ibn Kaeb, Ibn Masoud and Asim (who was blind and had problem with memory).  Ibn Massoud was trusted the most by the prophet Mohammad, but his version was not chosen by Othman, and his version does not match today's Quran . See omnystudio.com/listener for privacy information.

Nutritics, the market leader in food service technology, are pleased to announce that we have joined the United Nations Global Compact initiative — a voluntary leadership platform for the development, implementation and disclosure of responsible business practices. With this announcement, Nutritics is proud to be one of the first fifty Irish organisations to join the global network of thousands of companies who are committed to taking responsible business action to create the world we all want. Nutritics are honoured to be the 6th Irish company in the ‘software and computer services' category to join the UN Global Compact Initiative. The UN Global Compact is a call to companies everywhere to align their operations and strategies with ten universally accepted principles in the areas of human rights, labour, environment and anti-corruption, and to take action in support of UN goals and issues embodied in the Sustainable Development Goals (SDGs). Launched in 2000, the UN Global Compact is the largest corporate sustainability initiative in the world, with more than 15,000 companies and 3,800 non-business signatories based in over 160 countries, and more than 69 Local Networks. Discussing Nutritics recent acceptance Damian O'Kelly, Nutritics CEO noted “Sustainability needs to become integrated into all aspects of a business, across all operations, roles and strategies. The UN Global Compact provides an opportunity for businesses to be transparent and accountable on their progress, and we are delighted that Nutritics has been accepted. It is an exciting time, and we are looking forward to seeing how our technology can accelerate the transition to a more sustainable future, particularly in the hospitality and food service sector”. As a Participant of the initiative, Nutritics encourage you to visit our profile on the UN Global Compact website. Dr Laura Kirwan, Nutritics Lead Sustainability Coordinator said: “At Nutritics, we are proud to be accepted as a member of the UN Global Compact, and we look forward to further embedding the Ten Principles into our strategies and operations, with a particular focus on the environmental pillars, as well as efforts to support societal priorities. This is an important milestone in the transition to sustainable business for Nutritics”. As part of the company's continued innovation focus, Nutritics are actively developing software to facilitate strategic climate action food businesses and to streamline communication to consumers. Foodprint is a fully automated, easy-to-use environmental impact scoring, display and emission reporting system for the hospitality and food service (HaFS) sector. To learn more about Foodprint, set to launch on the 22nd June 2022, visit our website or sign up for our webinar. More about Irish Tech News Irish Tech News are Ireland's No. 1 Online Tech Publication and often Ireland's No.1 Tech Podcast too. You can find hundreds of fantastic previous episodes and subscribe using whatever platform you like via our Anchor.fm page here: If you'd like to be featured in an upcoming Podcast email us at Simon@IrishTechNews.ie now to discuss. Irish Tech News have a range of services available to help promote your business. Why not drop us a line at Info@IrishTechNews.ie now to find out more about how we can help you reach our audience. You can also find and follow us on Twitter, LinkedIn, Facebook, Instagram, TikTok and Snapchat.

Cameron returns to the show and joins Nick and Katie to chat about all sorts of fun happening in Green Bay. The team dives into the news of the week including the Downtown Green Bay Summer event calendar, the UK Packers fan club's upcoming trip and a new location for a local favorite. Plus, the team is joined by Brooke Hafs - Marketing Director at On Broadway Inc. Nick and Brooke dive into all things Broadway district including upcoming events, the proposed Public Market, Mural and Busker Festival and public art. They also chat about Brooke's life in Green Bay as a former news anchor, children's book author and yoga enthusiast. Buy A Tree Named Ted by our guest, Brooke Hafs, here: https://www.amazon.com/Tree-Named-Ted-Brooke-Hafs/dp/1645383261 The show wraps up with a fun draft featuring the best places to enjoy a patio beer in Green Bay. Make sure to rate, review and subscribe!

In this episode I'm joined by Hiba Malik, a mum of 3 and Pharmacist. Hiba is originally from Syria and has memorized the entire Qur'an, alhamdullilah. She also has an Ijaza in the way of Hafs. The meaning of “Ijazah in Quran” is to have a certificate from an authenticated “Sheikh” who has an Ijazah certificate to recite the Quran by heart with tajweed. The purpose of ijazah is to establish narration with a chain of transmissions (isnad). This chain goes all the way back to the Prophet (pbuh) and Allah (swt). She has been teaching Tajweed in various local classes to children and adults for 10 years.

Tom Whitehead of Brainerd makes his Paul Bunyan Country debut. He talks Brainerd, Bass, Brainerd Bass and other things that don't start with the letter B. Meanwhile, Dr. Andy Hafs of Bemidji State University talks heat. Specifically, how has this extreme heat affected the fish?

Toby Kvalevog is on Leech Lake practically every day and he's catching fish...well, he's watching his clients catch alot of fish, anyway. Toby talks about the continued strong walleye bite on one of Minnesota's premiere lakes, along with some muskie talk as well. And we Ask The Aquatic Biologist, Bemidji State's Dr. Andy Hafs about ecosystems.

Quran preservation at the time of Othman and some information about Imam Asim and Hafs.

Opus 31 of Music that Matters honors one of our region's beloved musicians and educators, Marc Hafsø. Retiring after a very long teaching career that included 18 years as director of choral and vocal activities at Whitworth University, Marc joined us for conversation around his musical upbring and subsequent career, illustrated by performances from the Whitworth Choir.

Opus 31 of Music that Matters honors one of our region's beloved musicians and educators, Marc Hafsø. Retiring after a very long teaching career that included 18 years as director of choral and vocal activities at Whitworth University, Marc joined us for conversation around his musical upbring and subsequent career, illustrated by performances from the Whitworth Choir.

After a couple years off, the Bemidji Eagles Gary Newell Memorial Walleye Tournament is back this Saturday. Aaron Schmitz has all the details. Plus, Austin Williams of Lake Country Outdoors talks opening weekend fishing in the Brainerd Lakes area and we Ask The Aquatic Biologist if being caught and released a number of times affects a fish's lifespan.

Qur'anic Treats is a short series of videos brought to you by Al Madrasatu Al Umariyyah. With Ramadan 2021 fast approaching, let the words of Allah penetrate your heart in preparation for the blessed month to come. Join Ustadh Jamal Abdinasir on a journey through selected passages of The Quran. Sit back and enjoy the various modes of recitation demonstrating the miraculous nature of the Book of Allah. We ask Allah to allow us to reach Ramadan. Ameen! Instagram: https://www.instagram.com/amauofficial/ YouTube: https://www.youtube.com/c/almadrasatualumariyyah Twitter: https://twitter.com/AMAU2525 iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N BarakAllahu feekum. #AMAU #Islam #Ramadan2021

Qāri Mohammed Osman Shareef completed his memorization of the Holy Qur’ān at the Institute of Islamic Education in Elgin, IL at the age of 15. He traveled to South Africa where he enrolled at Madrasa In’aamiyyah in Camperdown, South Africa. He pursued an ‘ijāzah (formal authorization) in the rendition of Imām Hafs (Riwāyah Hafs ‘an Shu’ba) followed by an ‘ijāzah in Saba’ ‘Asharah Qirā’ah (10 different methods of reciting the Holy Qur’ān) in South Africa. He graduated with an ‘ijāzah al tadrīs (licensure to teach) and asānīd (unbroken chains of transmission) in Qirā’ah, Hadīth, Fiqh, and various other Sacred Sciences of Islām in 2014 at the age of 25. He has taught hifdh in Dallas, TX at multiple institutions. Currently he is the Director of the Qur’ān Academy at Islamic Foundation North in Libertyville, IL. ⏰ New episode every Thursday at 6PM CST on https://www.youtube.com/masjiduthman We at Masjid Uthman are proud to announce a weekly video podcast series called The Buried Treasures.

The standard worldwide Quran today is the Hafs Cairo 1924 edition. But was this always the case? What is the history of this manuscript? How reliable is it? Does it cohere with what we know from the hadith? What did Hafs contemporaries say about him? Find out this episode. Much information was taken from https://www.youtube.com/watch?v=iHkiuzrwvnU More information on qiraat https://www.youtube.com/watch?v=6tTk7F1gXkU

This week's episode is once again about Islam and Christianity, and the vast contrast between the two on the subject of Scriptural inerrancy. Muslims have long claimed that the New Testament is corrupted and that our Christian revelations are therefore unreliable. This is nonsense and I show exactly why. I then move on to examine the claims that Muslims make about the inerrancy and reliability of their own Koranic scriptures, and I show, based on their own sources and historical evidence uncovered in the last few years, that there is nothing "eternal, revealed, complete, and unchanging" about their Koran. I cite a number of different videos and YouTube channels that you can use to educate yourself on these fascinating subjects. I will provide a full list of supporting materials - insofar as I can collect them all, because the list of such things is enormous - down below. This podcast is now live on Google Podcasts, Apple iTunes, Spotify, and now Pandora as well. So be sure to like, share, comment, and subscribe on your platform of choice! Videos and channels to watch: Dr. Daniel Wallace on how much and how badly the scribes corrupted the New Testament; Dr. Frank Turek with his brilliant "God's Blockchain" argument about the many manuscripts of the New Testament; Dr. Jay Smith explains the huge problems with the qira'ats and the rasm manuscripts that show the complete nonsense of the "inerrancy" claim that Muslims constantly make; Pastor Anthony Rogers debates Dr. Shabir Ally - actually he completely DESTROYED him - on, among other things, the supposed "contradictions" in the New Testament about the Christology of Jesus Christ; Dr. David Wood shows how Sh. Dr. Yasir Qadhi flatly contradicts himself on the issue of Koranic preservation; More videos here, here, here, and here from various Christian apologetics channels showing similar contradictions in Islamic texts and beliefs; Unrelated - in case anyone is interested, here is the video that I referenced right at the beginning about a drug called ivermectin which apparently has exceptional prophylactic properties against the Kung Flu; Put simply, the idea that the Koran was perfectly preserved is arrant nonsense. The challenge to Muslims is straightforward: If you claim that your Koran was perfectly preserved from 634 AD onwards, then SHOW IT TO US. Show us ONE Koranic manuscript, dating back to the time of Uthman - we'll give you Uthman, we won't even make you go to the time of Abu Bakr - that consists of 114 surahs, that is exactly the same in every way as your current Hafs text. If you cannot do this - then stop making this absurd claim. And if you find yourself questioning your faith - come on home. We have exactly what you're looking for. You want a revelation that is eternal, sent down, complete, and unchanged. We Christians have Him. His name is Jesus Christ, King of Kings and LORD. So come on back. Come on home. Come to Jesus Christ.

In today´s episode, we welcome two friends from Scandinavia: Jan Hafsås from Norway and Lars Najbjerg from Denmark. Lars has flown so many airplanes underneath the sun and also in very nasty polar weather. He is a former Royal Danish Airforce fighter pilot having flown the mighty “taildragger” Saab F35 Draken and also the F16 Viper. He is a skydiver, a commercial pilot and he won the 2013 Nordic Aerobatic Championship on the experimental aerobatic plane he built himself. Lars discovered bush flying a few years ago and turned his interested towards the Zlin Savage Cub. Probably because you just put it on like the Viper! Jan grew up watching his father building and flying RC planes then later flying with him after he got an old Rans aircraft. Although having spent a lot of free time at the local airfield during his childhood, Jan finally started his pilot’s license 4 years ago and bought his Zlin Savage Classic during the middle of his training. Being an outdoor enthusiast, he very quickly discovered the amazing possibilities of the Norwegian backcountry and has been flying quite a lot since then both on bush wheels and skis. Together they explain us how they came to aviation, what it means to fly their backcountry UL/LSAs in Scandinavia and we even talk about Greenland as the last (European) Frontier for bush flying. If you want to learn more about Lars, checkout his "Bushflyers - Aviation School" page on Facebook - https://www.facebook.com/bushflyers Music credits: "Slowly", Amon Tobin - Supermodified, 2000

Murottal merdu menyentuh hati, semoga bermanfaat. --- Support this podcast: https://anchor.fm/muhamad-junaedy/support

Jay Smith talks with Al Fadi about the many different Qurans that he and Hatun Tash found. Just between the Warsh and the Hafs copies, there is five thousand differences.  This is specially problematic because the Quran and Muslims claim that there is not one letter is changed in the Quran.  Some Muslim  debaters like Yasir Qaadi and Mohammad Hijab admit that there are holes in the narrative of the Quran, but they refuse to discuss it in public.  See omnystudio.com/listener for privacy information.

Jay Smith talks with Al Fadi about the many different Qurans that he and Hatun Tash found. Just between the Warsh and the Hafs copies, there is five thousand differences.  This is specially problematic because the Quran and Muslims claim that there is not one letter is changed in the Quran.  Some Muslim  debaters like Yasir Qaadi and Mohammad Hijab admit that there are holes in the narrative of the Quran, but they refuse to discuss it in public.  See omnystudio.com/listener for privacy information.

We're back with a much requested mini-series on dating! Following the success of our 1st episode 'Halal dating is a myth' Rhe and Hafs discuss the good, the bad and the ugly of online dating. Please excuse the quality of the audio, we don't have access to the studio we usually record in because of that snake Corona, we're working on a solution so please bear with us. Follow us on Instagram at @Turbansainthijab, we're super active on there so go get involved!

Al Fadi and Rob Christian continue their discussion from last week about the mistakes that the Quran has when it comes to certain words, how they are written, the meaning behind every way of writing,and the effect on the Quran's accuracy and the claim of muslims of its preservation. They discuss words from Q 48:9 ,2:18 ,3:8 ,and 69:52. See omnystudio.com/listener for privacy information.

Al Fadi and Rob Christian continue their discussion from last week about the mistakes that the Quran has when it comes to certain words, how they are written, the meaning behind every way of writing,and the effect on the Quran's accuracy and the claim of muslims of its preservation. They discuss words from Q 48:9 ,2:18 ,3:8 ,and 69:52.

Al Fadi and Rob Christian, a Christian apologist, discuss a couple of grammatical errors in the most popular Quranic version of a reader called Hafs. They argue those words do not help the Muslims claim of the perfection of the Quran.  See omnystudio.com/listener for privacy information.

Al Fadi and Rob Christian, a Christian apologist, discuss a couple of grammatical errors in the most popular Quranic version of a reader called Hafs. They argue those words do not help the Muslims claim of the perfection of the Quran. 

In Ep2 Rhe and Hafs discuss black family dynamics and the highs and lows of navigating through them.   Check out our #blackmuslimahinspo Dr. Azeezat Johnson on Instagram @azeezatj  Get involved by sending in your 'Sticky Situations' to turbansainthijab@gmail.com or DM us on Instagram @turbansainthijab Follow us on Instagram @being_hafsaa @yardiehijabi  *Trigger warning: we briefly touch on sexual abuse and suicide in this episode*.

Is Halal dating really a myth? Rhe and Hafs will be talking all things dating on the very first episode of 'Turbans ain't hijab'. Get involved by sending in your 'sticky situations' to turbansainthijab@gmail.com or DM us on Istagram @turbansainthijab

Paul Nelson has been on the water since the Walleye Opener. Today, he tells us how it's been, and what could happen if things warm up as expected this week. Plus, The Aquatic Biologist, Dr. Andy Hafs, on what we can do to better combat AIS.

For the past 5 years, we've been "Asking The Aquatic Biologist" every Monday on Fishin' Paul Bunyan Country (which begins Monday BTW). Now, everyone's asking the aquatic biologist as BSU's program continues to receive more and more national recognition. We talk with the Doc on the growth of the program and the many great projects they've worked on with the MN DNR and others...and don't forget, Ask The Aquatic Biologist and Fishin' PBC starts Monday!

Today, Ethan Rogers of Northwoods Bait & Tackle in Bemidji with the latest fishing updates throughout Paul Bunyan Country. Plus, we Ask The Aquatic Biologist, Dr. Andrew Hafs, what...besides lots of walleyes...makes a strong walleye lake?

It's a potpourri of topics today. First off, school's back in session next Monday at BSU, so we asked our friendly resident aquatic biologist, Dr. Andy Hafs about that stellar program. In addition, we checked out the podcast stats and realized you're listening from everywhere, so we want to know where you're from and why you're listening. And finally, pickled fish! A great recipe for you...

Matt Breuer is back from Vegas and catchin' fish like crazy...and he isn't even on any of the most popular ones...Big Turtle is a gem though! Plus, we ask our resident Aquatic Biologist the strengths of the various fish in our neck of the woods.

This podcast is important, and it will address three things related to the signs of the hour. The first deals with the authenticity of a text, while the second deals with the principles needed to understand what scholars called transmission related to the signs of the Hour or the transmission of trials. That will formulate what we will talk in this podcast. Our second podcast will address the order of the signs in brevity, inshallah. General Principle for engaging hadith related to this subject. الاقتصار في التنزيل على نصوص الوحيين, والتأكد من صحتها لفظاً ومعنى “The signs of the hour are restricted to revelation while ensuring their soundness and correct understanding.” a) Their Soundness – Meaning the Hadith is authentic فُسْطَاطُ الْمُسْلِمِينَ يَوْمَ الْمَلْحَمَةِ الْغُوطَةُ، إِلَى جَانِبِ مَدِينَةٍ يُقَالُ لَهَا: دِمَشْقُ There are four narrations of this hadith Abu Darda – it is not strong because between the companion who narrated is not mentioned. There is a connected narration of it, but it is weak because of a weak narrator, Ibn Abi Maryam The Hadith of Muadh – It has narrators well known for lying, and some of them were even considered abandoned. The hadith of Abu Huraira – It is extremely weak for some reason There is some confusion about this narration, some claiming it is sahih. However, this is a mistake in combining two narrations, one narrative that does not state anything about Ghuta is sahih, while the other narration that does, as noted above is weak. An extension of an authentic hadith is the opinions of the companions on issues that are related to the unseen. This includes the companion’s explanations and thoughts on issues where personal opinion is impossible. Meaning, their opinion rested on revelation. Ibn Hajar wrote, والحق أن ضابط ما يفسره الصحابي إن كان مما لا مجال للاجتهاد فيه, فحكمه الرفع وإلا فلا، كالإخبار عن الأمور الماضية من بدء الخلق وقصص الأنبياء, وعن الأمور الآتية كالملاحم والفتن والبعث وصفة الجنة والنار, والإخبار عن عمل يحصل به ثواب مخصوص أو عقاب مخصوص، فهذه الأشياء لا مجال للاجتهاد فيها فيحكم لها بالرفع “The correct principle in this regard is that explanation of the companions, specifically regarding issues where personal opinion is impossible ….such as events from the past, like the beginning of creation, stories of previous prophets, prophecy related to fitna, resurrection, the description of paradise and hell, and actions that bring about specific rewards or punishments. Those type of things to not permit opinions, so they are considered something taught to them by the Prophets (sa).” If a Hadith is acceptable, then it must be interpreted correctly, not in a sloppy way or in a way that makes its application impossible. The First Principle أن الأصل في تنزيل أحاديث الفتن على الأزمان والأشخاص الرد “Its is not allowed to apply prophetic hadith about the end of times to specific times, places and people.” That does not mean we reject the application of those hadith, nor should we be taxed in their application. What it means is that their application is guided by the scholars. During the Prophet’s time, there were a group of companions who thought it was a man named Ibn al-Sayyad, some even swearing so. During the time of Hajjaj, Asma said, حَدَّثَنَا أَنَّ فِى ثَقِيفٍ كَذَّابًا وَمُبِيرًا, فَأَمَّا الْكَذَّابُ فَرَأَيْنَاهُ وَأَمَّا الْمُبِيرُ فَلاَ إِخَالُكَ إِلاَّ إِيَّاهُ أَمَا إِنَّ رَسُولَ اللَّهِ “The Prophet (sa) told us that from the tribe of Thaqif there would appear a liar and a ruined person. We have seen the liar. As for the ruined person, you are in no confusion regarding him.” Imam al-Nawwawi noted that scholars agree the liar was al-Mukhtar al-Thaqafi, who claimed Gabriel came to him, while the ruined person was al-Hajjaj bin Yusuf for obvious reasons. A recent example is scholars interpreting the hadith, وَيَتَقَارَبَ الزَّمَانُ “From the signs of the hour, time will move quickly.” The Second Principle الأصل حمل النصِّ على ظاهره “The literal meaning of a text is the default of interpretation, while the figurative meaning is an exception.” Perhaps the greatest misapplication of this is the hadith, “The hour will not start until the sun rises from the West.” Scholars, old and new agree that this is a literal hadith. Recently, however, some people have claimed it is converted from the West. Another example was that the Dajjal was laptop computers. Both interpretations run contrary to the scholarly consensus, and even if someone tried to apply the principle of an explicit or implicit meaning, have no support. The Third Principle أن يكون التنزيل بعيداً عن التكلُّف “The interpretation is not overly complicated or burdensome.” Meaning: it is not a stretch or places an unreasonable burden on people to understand. See the example above. There are some principles related to religious responsibilities: They are not beyond people’s scope, they are not overly difficult to understand, and they don’t cause harm. The Fourth Principle التحقق من طبيعة الواقعة واستكمالها للأوصاف الواردة في النصّ “Verifying that a situation, time place or person completely agrees with they text.” There are three conditions for a text related to the end of times: the text the situation the action that should take place during that period. For texts related to the end of time to be matched with a given period or person, all three must align completely. That implies that first, there must be a match tatabuq, and second, a person cannot be ignorant of the optics – jahil. فإذا لم يكن هناك تطابق بين الواقع الحاصل وبين جميع أوصاف النصّ لم يصح التنزيل حينئذٍ, فلا يصح جهل شيء من أجزاء الواقع “If there is no corroboration between the time and the text in regards to every description in the text, then it is not allowed to apply it to that situation, nor is it allowed to be ignorant of the situation.” An example of this is the sloppy application of the dajjal and the sun rising from the west, and is often applied to the coming of Imam Mehdi. Is there an example of its application? لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا كَأَنَّ وُجُوهَهُمْ الْمَجَانُّ الْمُطْرَقَةُ، يَلْبَسُونَ الشَّعْرَ، وَيَمْشُونَ فِي الشَّعْر “The Last Hour would not come until the Muslims fight with the Turks-a people whose faces would be like hammered shields wearing clothes of hair and walking (with shoes) of hair.” Imam al-Nawwawi wrote, وهذه كلها معجزات لرسول الله فقد وجِدَ قتال هؤلاء الترك بجميع صفاتهم التي ذكرها..... فوجدوا بهذه الصفات كلها في زماننا “All of those (narrations about this) are miracles of the Prophet (sa). The fighting with the Turks has occurred, and they had every description the Prophet (sa) mentioned….thus we find every one of those descriptions of them applicable and present.” Another recent example, “Tall buildings.” The Fifth Principle ومراجعة أهل العلم Extenuating this is a wonderful narration from Hafs ibn Ghayyath. He noticed that people were stating that the Mehid had come so he asked Sufyan al-Thawri (ra) who responded, يا أبا عَبْد الله إن الناس قد أكثروا في المهدي فما تقول فيه؟ قال: إن مرَّ على بابك فلا تكن منه في شيء حتى يجتمع الناس عليه Signs of Sloppiness Misplacing the order of something. Not collecting all the relevant hadith about a subject The Sixth Principle لا تعجل الأشراط لتسرع ما بعدها It is not allowed to try and rush the a sign of the Hereafter, hoping for another one that comes after it.”

Sh. Haroon Baqai has an Ijazah (certification) in Hafs ‘an ‘Aasim, which he received in Saudi Arabia after studying under Sh. Muhammad Ali Haqqan. In this video, he gives one brief example that really sheds light on why learning Tajweed is one of the most important things a Muslim can do.

Misba has studied under numerous shaykhs both in the UK and abroad. She has a BA honours in Arabic from the University of Manchester in addition to graduating from the University of Alexandria in Egypt. After which she went on to further enhance her Arabic studies in Damascus for a short period before returning to the UK. Alongside her Arabic studies Ustadha Misba studied tajweed in Egypt and received her ijaza in the Qira'a of Hafs an Asim. Whilst in the UK she studied under many prestigious scholars including Mawlana Mohammad Amar, Allama Rasul Baksh Saeedi and his senior students. She later travelled to Tarim, Yemen and studied under the Habaib and their family whilst having the priviledge of teaching at the renowned Dar al Zahra in Tarim. She also has had the honour of teaching the children of Shaykh Muhammad al Yaqoubi for a year in Morocco whilst also benefitting from the noble Shaykh. During her further studies in Morocco, she took ijaza in the Qira'a of Warsh an Naafi' and also ijaza in the classical ajrummyah text from Shaykh Arabi. Additionally she studied tajweed with Shaykh Tawfiq Nouri and had the honour of studying Riyadh us Saaliheen and benefiting immensely from the humble Shaykh Muhammad at-Tawil. She also took ijaza in Shamail Muhammadiya and Arabeen Nawawi from the son of The Great Muhadith of Morocco, the late Allama Shaykh Abdul Aziz bin Siddiq al Ghomari and also took ijaza from The Grand Muhadith Allama Abdullah bin Abdul Qadir al Talidi al Hasani in Tanger.

Misba has studied under numerous shaykhs both in the UK and abroad. She has a BA honours in Arabic from the University of Manchester in addition to graduating from the University of Alexandria in Egypt. After which she went on to further enhance her Arabic studies in Damascus for a short period before returning to the UK. Alongside her Arabic studies Ustadha Misba studied tajweed in Egypt and received her ijaza in the Qira'a of Hafs an Asim. Whilst in the UK she studied under many prestigious scholars including Mawlana Mohammad Amar, Allama Rasul Baksh Saeedi and his senior students. She later travelled to Tarim, Yemen and studied under the Habaib and their family whilst having the priviledge of teaching at the renowned Dar al Zahra in Tarim. She also has had the honour of teaching the children of Shaykh Muhammad al Yaqoubi for a year in Morocco whilst also benefitting from the noble Shaykh. During her further studies in Morocco, she took ijaza in the Qira'a of Warsh an Naafi' and also ijaza in the classical ajrummyah text from Shaykh Arabi. Additionally she studied tajweed with Shaykh Tawfiq Nouri and had the honour of studying Riyadh us Saaliheen and benefiting immensely from the humble Shaykh Muhammad at-Tawil. She also took ijaza in Shamail Muhammadiya and Arabeen Nawawi from the son of The Great Muhadith of Morocco, the late Allama Shaykh Abdul Aziz bin Siddiq al Ghomari and also took ijaza from The Grand Muhadith Allama Abdullah bin Abdul Qadir al Talidi al Hasani in Tanger.

Beautiful recitation according to the riwaya of Hamza 'an khalaf by Shaykh Abdur-Rashid Sufi. Commonly we hear recitations according to the Mubarak riwayah of Hafs ['an 'Asim] and at times Warsh but it is rare to hear much of the other beautiful styles which number 7 [and some say 10] If you want to hear more from this Qari or specific Surahs then post a request in the comments section and i wll do my best to oblige.

Ce Podcast est au sujet de Imam Hafs Ibn Sulayman al-kufi 90-180 H et son maître 'Asim Ibn Abi Annujud m. 127 H. Un court résumé des 10 Qiraat

The episode is about Imam Hafs Ibn Sulayman al-kufi 90-180 H and his teacher Asim Ibn Abi Annujud  d. 127 H.A brief summary on the 10 Qiraat.