Podcasts about abi talib

“The Day of Distinction (Yawm al-Furqan): Reflections on Faith, Sacrifice, and Victory”Introduction: 17th Ramadan – Yawm al-Badr• Significance: The 17th of Ramadan marks the historic Battle of Badr, the greatest military victory of Prophet Muhammad ﷺ.• Ramadan has historically been a month of significant victories:• Battle of Badr (2 AH)• Conquest of Makkah (Fath Makkah) (8 AH)BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Why Badr Matters• Known in the Qur'an as Yawm al-Furqan (Day of Distinction), clearly differentiating truth from falsehood.• Sahaba who participated (Ahlul Badr, 313 companions) are ranked highest among companions.• Guaranteed paradise (Hadith: “Do as you please; you have been forgiven.”)• Prophet ﷺ honoured them with special recognition even in funeral prayers (six takbirs instead of four).• Angels who participated were also the highest-ranking angels, led by Jibreel (AS).Historical Context: Prelude to Badr• Migration (Hijrah) forced Muslims to abandon homes, wealth, and possessions in Makkah.• Quraysh confiscated Muslim properties, using these resources for lucrative trade caravans (Rehlat ash-Shita'i was-Saif).• Muslims aimed to reclaim their rightful property by intercepting a Qurayshi caravan led by Abu Sufyan, triggering events leading to Badr.From Caravan Raid to Full-scale Battle• 313 Muslims set out initially to intercept a lightly guarded caravan, not expecting battle.• Quraysh gathered 1,300 soldiers, heavily armed, under leadership of Abu Jahl, aiming to decisively crush Muslims.Intervention by Shaytan (Iblis)• Quraysh initially hesitant to leave Makkah undefended due to fear of attack from Banu Bakar tribe.• Shaytan appeared disguised as Suraqah ibn Malik of Banu Bakar, assuring Quraysh of safety, urging them to fight.• Quranic Reference: (Surah Al-Anfal) highlighting how Shaytan deceived and encouraged Quraysh to battle.Thanks for reading BeQuranic! This post is public so feel free to share it.Strategic Decisions and Divine Support• Prophet ﷺ strategically positioned Muslims at wells, guided by advice from companion Hubab ibn al-Mundhir.• Muslims experienced miraculous comfort:• Peaceful sleep despite imminent danger.• Gentle rain provided stability, comfort, and firm ground.• Quraysh, by contrast, experienced discomfort:• Heavy rain, causing fatigue and difficult terrain.Prophet's ﷺ Prayer and Trust in Allah• Prophet ﷺ spent the night in fervent du'a:• Notably repeating “Ya Hayyu Ya Qayyum” (O Ever-Living, O Sustainer).• Made urgent du'a, recognizing critical significance: “If this small group is destroyed, Islam itself will vanish.”• Encouragement from Abu Bakr comforting the Prophet ﷺ, assuring him of Allah's help.The Battle: Angels Descend• Muslims arranged strategically (in straight lines), introducing new disciplined military tactics unfamiliar to Arabs.• Jibreel and angels appeared, visibly fighting alongside Muslims, terrifying Quraysh.• Shaytan (in form of Suraqah) fled upon seeing angels, declaring: “I see what you see not; I fear Allah.”Outcomes and Consequences of Badr• Decisive Victory: Muslims achieved overwhelming victory.• Quraysh lost over 70 key leaders (e.g., Abu Jahl, Umayyah ibn Khalaf).• Muslims had minimal casualties (~14 martyrs).• Islam recognized as a significant force across Arabian Peninsula for the first time, marking the beginning of its rise.Lessons & Reflections from Badr• Tawakkul (Reliance on Allah): Trusting Allah fully despite overwhelming odds.• Sincerity and Sacrifice: Muslims left everything behind purely for Allah's sake.• Unity in Diversity: Prophet ﷺ strategically utilized companions' diverse backgrounds (Muhajirin & Ansar) for strength.• Recognition of True Heroes: Encouraged knowing Sahaba (e.g., Mus'ab ibn Umair, Ali ibn Abi Talib, Hamza ibn Abdul Muttalib) as genuine role models, over fictional or superficial heroes.Practical Takeaways:• Tonight's Remembrance: Emulate Prophet's du'a:• Recite “Ya Hayyu Ya Qayyum”, seeking Allah's aid for personal and collective struggles.• Reflect deeply on the legacy and lessons of Badr.• Renew personal commitments towards Islam, inspired by Sahaba's exemplary courage and sacrifice.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Conclusion: Honouring Ahlul Badr• Recognize the importance of commemorating and honouring our Islamic heritage.• Tonight, spend extra effort in worship, remembrance, and reflection on the spirit of Badr.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This lecture covers various events that occurred on the day of the prophet's passing and the day after, up until his burial.This lecture includes:- The Prophet consoling Fatima by telling her she would be the first of his family to join him in paradise.- Ali ibn Abi Talib and Hasan and Hussain being by his side during his final moments.- The Prophet's final words, "Prayer, prayer", while leaning against Ali, which contradicts claims that he passed away in Aisha's lap.- The odd behavior of Umar who insisted the Prophet was still alive and threatened violence against anyone who said otherwise.- The gathering of some in Saqifah before the prophet could even be buried. If it was so obviously urgent, wouldn't the prophet have already appointed a successor?- The prophet's ghusul and location of his burial- Aisha reporting she didn't even know about the burial until she heard the sound of digging, which contradicts claims that the prophet was buried in her room.Sheikh Azhar Nasser will iA be continuing the story of what happened after the burial in a new series in January called "After the Prophet". To contribute towards that series please visit https://tasneeminstitute.org/donate/Lecture notes available at http://www.why-quran.org/?p=812.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=6_yA6nDAiCE&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

In his last days, knowing death was imminent, Prophet Muhammad called his uncle Abbas and Imam Ali. He asked his uncle to carry out his will and settle his affairs after the prophet's death. When the uncle demured, the prophet asked Imam Ali, who accepted. The Prophet also gave Imam Ali his sword, battle gear, and ring.Three days before his passing, the prophet went to the masjid and asked if anyone had a grievance against him, and offered to let them seek retribution. A man stepped forth saying that the prophet had accidentally hit him on the stomach once. The prophet said he could seek whatever retribution eh wanted. The man asked the prophet to remove his shirt and then kissed the prophet on his stomach.At one point Ammar bin Yasir asked the Prophet how his ghusul and burial should be conducted, and the propeht replied that it would be done by "Ali ibn Abi Talib, for no part of my body will he touch without the angels aiding him in doing so"Another time, when the prophet was weak, he woke up from sleep and asked for "my brother and companion." Aisha said to summon Abu Bakr, when when the prophet woke up again saw him sitting there he turned away from the man. After Abu Bakr's departure the prophet again asked for "my brother and companion." Usman's daughter Umm Salma had Usman summoned, yet he received the same treatment fromt the prophet. When the prophet called for "my brother and companion" a third time, Imam Ali was summoned and the Prophet spoke to him privately for a long time.When asked what they spoke about, Imam Ali replied "He taught me a thousand doors (of knowledge) and each door opens a thousand more. He also entrusted me with responsibilities that, God willing, I will fulfil"Lecture notes available at http://www.why-quran.org/?p=800.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=ojs3bdeq37o&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

After Prophet Muhammad declared Ali ibn Abi Talib's successorship, the angel Gabriel descended with an extension of the verse Quran 5:3, adding "today I have perfected your religion for you, and I have completed my blessing upon you, and I have approved Islam as your religion", showing that there's a version of Islam that's perfected and a version that's incomplete.After the kutba, the people were commanded to pledge allegiance to Imam Ali, and the prophet instructed them to greet him with the title Commander of the Faithful. The Prophet instructed Ali to sit in a tent across from his own tent and ordered the Muslims to enter in groups to congratulate him and refer to him with the new title. This process took three days, and included the Muajirun, Ansar, outling Arab tribes, and the prophet's wives.By requiring the Muslim community to personally greet Ali with the new title, the Prophet legitimized Imam Ali's position and left no room for doubt in the mind of anyone present.Many sources say the companions of the prophet came to Imam Ali and congratulated him on the leadership. The first to address him was Umar ibn Al-Khattab, saying "O Ali, you have become my master and the master of every momin and momina"After the three days had passed in Ghadir, a man from the tribe of Banu Makhzum (a staunch enemy of the prophet) arrived and said "O Muhammad, I wish to ask you about three matters..." and he asked if the shahadah, if the laws of islam, and if Ali's successorship was from the prophet or from Allah. When the prophet replied that they were all from Allah, the man became very angry and said "Oh Allah, if Muhammad is truthful then blast me with fire" and within minutes he was struck by lightning.Lecture notes available at http://www.why-quran.org/?p=777.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=S9hESB_xSZA&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Stories of the Companions: EP 49 - Fakhitah bint Abi Talib (RA) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Aliyy Ibn Abi Talib the Forth Rightly Guided Caliph He was the first boy to embrace Islam, among the most prominent figures of the Religion; and among the courageous people. He was a good example of those who were detached from the worldly interests, and among the famous speakers and pious scholars.

Has my pursuit of comfort and pleasure clouded my perception of truth? / Why should a yogi stand on one foot? / Patanjali's Kriya-yoga = austerity + study of the self + surrender to God / “With asceticism, wisdom bears fruit.” - Ali ibn Abi Talib / yogic regulations key in on the animalistic basics of sleeping, eating and sex / Manu's contemplation - there is a conscious intelligence behind everything, and everything is His property / spiritual communism can't be legislated, it has to be inspired SB 8.1.9-10 *************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

Has my pursuit of comfort and pleasure clouded my perception of truth? / Why should a yogi stand on one foot? / Patanjali's Kriya-yoga = austerity + study of the self + surrender to God / “With asceticism, wisdom bears fruit.” - Ali ibn Abi Talib / yogic regulations key in on the animalistic basics of sleeping, eating and sex / Manu's contemplation - there is a conscious intelligence behind everything, and everything is His property / spiritual communism can't be legislated, it has to be inspired SB 8.1.9-10 *************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

TLDR;* Today, on day 67, we explored Ayah 41 of Surat al-Baqarah. * This Ayah urges the Jewish leaders in Medina to believe in the Qur'an and Prophet Muhammad ﷺ, as the Qur'an confirms the messages in their own scriptures. * They knew about the final prophet but rejected him due to prejudice. * The Ayah teaches us the importance of not just acquiring knowledge but also putting it into practice. * Let's remember to apply what we learn in our daily lives. Insha'Allah, we'll complete this Ayah tomorrow.As-salaamu alaikum wa rahmatullahi wa barakatuh. Welcome back to BeQuranic, where we take short passages from the Quran, extract practical lessons from them, and apply these lessons to our daily lives so that we can be more Quranic.Insha'Allah, today, on day 67 of BeQuranic, we're going to explore Ayah 41 of Surat al-Baqarah. The Ayah reads: "And believe in what I have revealed that confirms what is with you, and do not be the first to disbelieve in it, and do not trade My Ayah for a cheap price, and towards Me only shall you have taqwa."This Ayah was revealed to the leaders of the Jewish tribes in Medina, the scholars among the Jews living there. In this Ayah, Allah said to have imaan in what He has revealed, meaning the Qur'an, and also in Prophet Muhammad ﷺ, because the Qur'an wasn't revealed like a book; it was revealed as a recitation, and the one spreading the message, the one teaching them the Qur'an, is Prophet Muhammad ﷺ.So Allah is saying, believe in the Qur'an; by extension, you have to believe in Prophet Muhammad. And this Qur'an, Allah says, it affirms, it confirms what is with you, meaning the message is a continuation; it affirms the message in the Torah, the book that is with you, and it fulfils the prophecy in the Torah about the coming of the final prophet and messenger.Prophet Musa said about this, Prophet Isa said about this, this message, the Qur'an and Prophet Muhammad, is confirming what is with you. And we know that the Jews in Medina, they knew about the Prophet ﷺ.Of all places in Arabia, you find Jews during the time of the Prophet only in three locations: Khaybar, Medina, and Yemen. And all these three places are known for one thing: they are known for dates.And Sayyidina Salman al-Farisi, he was a Zoroastrian who then became a Christian, a Unitarian Christian, who worshipped only Allah, who viewed Prophet Isa as a prophet, not as a son of God, not divine.He said that his teachers told him that it was foretold in the previous scriptures, the coming of Prophet Muhammad in Arabia, the final prophet will come in Arabia, in a land full of dates. And in Arabia, these are the three places that were known to have plenty of dates.The Jews, when they left Jerusalem, some of them came to Arabia and settled in Yemen, Khaybar, and Medina, waiting for the final prophet and messenger to come. And what's also interesting is that the father of Sayyidatuna Safiyya Binti Huyai, she is one of the wives of our prophet, and her father, Huyai ibn Akhtab, is one of the leaders of the Jewish tribe in Medina.When Rasul ﷺ first arrived in Medina, Huyai ibn Akhtab and his brother went to see the Prophet ﷺ and listened to the khutbah, to the speeches of the Prophet. They came back furious. Sayyidatuna Safiyya related this incident to us. They came back furious, and the brother of Huyai ibn Akhtab, so this is the uncle of Sayyidatuna Safiyya, asked his father, is he the one? Is he the one that we've been waiting for?Huyay ibn Akhtab said, yes, he is the one, ayu Allah. And the brother asked, so what shall we do? And Huyai ibn Akhtab said, we shall fight him until he dies or we die. So they knew that Prophet Muhammad is the true prophet, the one they have been waiting for.But the only reason why they rejected Prophet Muhammad is because he's from an inferior race, in their opinion. The Arabs are viewed as inferior to the Jews, so they cannot accept this. So Allah says, this musaddiqalima maakum, this message is not alien to you. You know about this. It affirms what is with you. And do not be the first to reject or to disbelieve in it.There were people already disbelieving in it, in Makkah. How is it that Allah is now telling them, do not be the first to disbelieve in it? There's a different grading of disbelief. The Quraysh didn't know about books, about prophets; the last prophet sent to them was Prophet Ismail, thousands and thousands of years ago. They didn't have a scripture with them, they didn't have a book with them. So their level of rejection out of ignorance is different from the rejection by the Jews in Medina because they are rejecting with knowledge, not out of ignorance. So the level is different.In our lives, when we sin out of ignorance, it's a lesser degree of sin compared to knowing and not doing it. And this is why in one of the classical texts of Fiqh, Matan Zubad, it's a poem about Fiqh, it is mentioned in the poetry that a knowledgeable person who doesn't practise his knowledge will be punished before the worshippers of idols because rejecting while knowingly disobeying Allah is a greater sin than disobeying out of ignorance.Whatever knowledge that we have, we have to make sure, no matter how little, it is put into practice. And this is why we see the tradition of the Sahaba from Sayyidina Ali ibn Abi Talib. When he taught the Qur'an, he would teach five verses. He wouldn't teach too much. And he says, those who memorise in fives will not forget. He had students who could handle more than five. And he said, no, no, five is enough. Go and study it and practise it before you take on the next load. It's not about gathering knowledge; it is about putting knowledge into practice.There was one Sahaba who died at a very old age. In his last days, he was with his students, the Tabi'un, and they said, Alhamdulillah, today I meet Khattam of the Qur'an, finally. And these students were like, ah, is this the great Sahaba? He's 90 years old and he finally met Khattam. Most people back then would do Khattam every three days or seven days. So they found this mind-boggling; how is it that this Sahaba just finally finished the Qur'an? And they said, no, no, no, Khattam Tu bil Af'al. I finished the Qur'an with my action, with my practice. And it was this particular Ayah that finally he was given the opportunity to put into practice.Where Allah mentioned in Surah Nour, if you want to enter into someone's house, fasta nisoo, that you should seek permission and give salaam to the owner of the house, to the host. And if the owner doesn't want to host you, he says that he's tired, go home, then you should go home. That's the end of it. You should not say that I've travelled so far to come to your house.This great Sahaba, he was a Sahaba and everybody knew that he was a Sahabi. So if he were to knock on someone's door, no one's going to say go home. He did not get to apply that Ayah. Finally, on that day, someone had the audacity to say no to a Sahabi who's knocking on his door. The Sahaba had to leave and he was so happy. Finally, I get to put this Ayah into practice.So what do we learn from Ayah 41? It's not about the accumulation of knowledge. It is important that we seek knowledge, but it is equally important that whatever knowledge we have, we put it into practice. Get full access to Be Quranic at bequranic.substack.com/subscribe

- Ghadir is celebrated as the day when Prophet Muhammad declared Ali ibn Abi Talib as his successor and leader of the Muslims. - The event took place on the 18th of Dhul Ḥijjah, 10 AH, during the Prophet's return from Hajj. - The timing and location of this declaration were significant, distinct from other sermons given during Hajj. - The delay in publicly declaring Ali's leadership was to ensure it was seen as a Divine command, not personal preference. - Earlier events, such as the Event of Barā'at, illustrate similar instances where Divine commands required specific actions. - The fear of accusations of favoritism among the companions was a factor in delaying the announcement until Ghadir. - The declaration ensured the completeness and perfection of Islam, as affirmed in Quranic verse 5:3. - The uniqueness of Ghadir as a location ensured the event would be remembered distinctly by witnesses. - The Prophet's handling of similar situations, like the conquest of Khaybar, shows a pattern of strategic delegation. - Ghadir's significance underscores the role of Ali and the Ahlul Bayt in Islam's leadership and guidance. Eid ul Ghadeer 1445 June 25th, 2024 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nahj al-Balagha is among the most powerful, consequential, and linguistically brilliant masterpieces of Arabic and of Islamic thought and literature. Based on the orations, letters, and sayings of wisdom of ‘Ali ibn Abi Talib (d. 661), the first Imam or successor to Prophet Muhammad in Shi‘i Islam and the fourth caliph in Sunni Islam, this oral treasure was compiled and brought together as a text by the late tenth/early eleventh scholar and poet Al-Sharif al-Radi (d. 1015).  In this episode I speak with Professor Tahera Qutbuddin who has provided us with a majestic and brilliant complete English translation of Nahj al-Balagha titled Nahj al-Balāgha: The Wisdom and Eloquence of ‘Alī (Brill, 2024), a parallel English-Arabic text published open access by Brill. The publication of this volume is an event of seismic importance in the study of Islam, religion, and Arabic. Qutbuddin's translation is animated with the purpose of rendering the Arabic text of Nahj al-Balagha in English in a fashion that amplifies its literary and philosophical potency, a task at which she excels throughout the translation. The experience of reading this translation is nothing short of a deeply moving, philosophically enriching, and linguistically powerful rhapsody. In addition to an eminently user friendly translation with the particular sections and moments of Nahj al-Balagha clearly marked out, Qutbuddin also presents an erudite account of the text's reception, reception history, and archival density. This outstanding volume will also be a joy to teach and use as primary source material in a range of courses on Islam, religion, Arabic, and the Humanities more broadly. SherAli Tareen is Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. Listener feedback is most welcome.

Full title: Battle of Siffin: The Intrigues Against Imam Ali's Statebuilding Project & Its Legacy in the Modern Middle East This talk explores the politics and legacy of the Battle of Siffin — a foundational moment in the early political memory and history of Islam that pitted Imam Ali ibn Abi Talib against a rebellion in Syria led by Mu'awiya ibn Abi Sufyan. As the first Shi'a Imam and fourth Sunni Caliph, the figure of Ali looms large in the consciousness of Muslims from the very early Islamic period until today. The talk is divided into two sections. The first explores the dialogue and politics between Ali and the diverse battle factions in his army at the Battle of Siffin. It analyzes Imam Ali's state building project, the interests of various elite generals and divisions within Imam Ali's army, the context behind internal Muslim conflict and the political order of the early Islamic state, and the distinctions made by Ali regarding the roots and reasons behind internal civil conflict within the Muslim body politic. The second section analyzes how contemporary thinkers and scholars in the modern Middle East have interpreted the legacy of Imam Ali, the Battle of Siffin, and the "First Muslim Civil War” as a lens through which to understand the intersection between early Islamic history and modern political theology as well as debates over governance and statecraft in contemporary Islamic intellectual thought. Speaker: Dr. Mohammad Sagha, Lecturer in the Modern Middle East, Department of Near Eastern Languages and Civilizations (NELC), Harvard University This event took place on April 29, 2024. For more information: https://hds.harvard.edu A full transcript is forthcoming.

Welcome to the Islamic Studies Research Podcast with your host, Zayd Haji. In this enlightening series, we delve into the rich tapestry of Islamic knowledge, exploring various topics relevant to our faith and understanding. Join us as we navigate through the teachings of Islam, seeking clarity and insight into its profound messages. In this episode, we focus on a pivotal hadith from Sahih Muslim, shedding light on the importance of truthfulness and integrity in conveying the teachings of Islam, particularly those attributed to the Prophet Muhammad, peace be upon him. This hadith serves as a stern warning against fabricating or distorting the words of the Prophet, emphasizing the severe consequences awaiting those who engage in such falsehoods. Narrated through a chain of transmission, beginning with Abū Bakr ibn Abī Shaybah, this hadith underscores the meticulous process of preserving the Prophet's teachings. As we trace its lineage through various narrators, we witness the careful transmission of knowledge from one generation to the next, ensuring its authenticity and reliability. The core message of this hadith is conveyed through the words of Ali ibn Abi Talib, a revered companion of the Prophet Muhammad. During a sermon, Ali quotes the Prophet, stating unequivocally, "Do not lie upon me; indeed whoever lies upon me will enter the Fire." These words carry immense weight, emphasizing the sanctity of the Prophet's teachings and the imperative of preserving their integrity. As we reflect on this hadith, we are reminded of the profound responsibility entrusted to us as bearers of Islamic knowledge. It serves as a call to uphold truthfulness and honesty in all aspects of our lives, especially in matters concerning the teachings of Islam. Through this hadith, we are urged to approach the dissemination of knowledge with humility, diligence, and unwavering commitment to accuracy. Join us on this journey of discovery as we explore the timeless wisdom encapsulated within the teachings of Islam. Through engaging discussions and insightful analysis, we aim to deepen our understanding of our faith and its profound impact on our lives. Together, let us embark on a quest for knowledge, guided by the light of Islamic teachings and the wisdom of our forebearers. Tune in to the Islamic Studies Research Podcast with Zayd Haji, where knowledge meets enlightenment, and faith finds resonance in our hearts and minds.

Today marks the 22nd day of the Blessed month of Ramadan, and in this episode, we delve into the profound insights of Surah al-Tahreem, verse 4 of the Noble Quran. Join us as we explore the intricate dynamics within the household of the Prophet Muhammad (peace be upon him and his family) and unravel the nefarious plans of two of his wives, Ayesha and Hafsa. This verse serves as a stern warning against colluding or plotting against the Prophet, highlighting the Divine protection surrounding him. Delve into the historical context behind this revelation, as we uncover the jealousy-driven conspiracy hatched by Ayesha and Hafsa, aiming to humiliate their beloved husband, the Final Messenger of Allah. Discover the comprehensive support system surrounding the Prophet, as Allah reassures him of His guardianship and enlists the aid of Angel Jibraeel, other angels, and the righteous believers, notably Imam Ali ibn Abi Talib. Explore the pivotal role of Imam Ali in upholding the integrity and honor of the Prophet, as elucidated in the hadith. Gain practical insights for your Ramadan reflections, as we contemplate the divine protection and support available to believers. Reflect on the significance of righteousness and Divine companionship, and draw inspiration from the Prophet's unwavering faith amidst trials and tribulations. Join us for a thought-provoking discussion that sheds light on the timeless relevance of Quranic teachings, guiding us towards a deeper understanding of faith, righteousness, and Divine assistance. Don't miss out on this enlightening episode of Ramadan Reflections, as we uncover the profound wisdom of Surah al-Tahreem and draw parallels to our lives today. Tune in for spiritual nourishment and guidance in navigating the complexities of faith and devotion during this blessed month of Ramadan.

Apotheosis is the process of becoming a god, and that gift isn't always limited to the dead.Some classic examples include Asclepius, Ariadne, and Glaucus.Apotheosis also appears in the Abrahamic tradition, in a varity of manifestations, including the Alawite tradition, which elevates Ali ibn Abi Talib to godhood. We examine the diference between Apotheosis and Theosis in the Christian tradition. Preston expounds on the exaltation promised in the Latter-day Saint tradition. We look at the worship of mortals in cults of personality (Jim Jones, Amy Carlson, Joseph Kony, Nirmala Srivastava, and Alan John Miller), the god kings of the empires, and those who were deified posthumously by their followers (Buddha, Hitler, Washington, Pythagoras, Mother Mary, Saint Teresa of Calcutta), and even some who were involuntarily deified in their lifetimes (Raj Patel, Kumari, Prince Philip, as well as some of the old Apostles of Christ).There's also the wonder of Apocolocyntosis (divi) Claudi, or pumpkinification, the extravagant or absurdly uncritical glorification of a person.All this and more.... Support us on Patreon or you can get our merch at Spreadshop.Join the Community on Discord.Learn more great religion factoids on Facebook and Instagram.

Things You'll Learn In This Episode of Our Prophet:- Why and how Najashi repatriated Muslims back to Hijaz - Prophet's reaction at meeting Jafar & the gift of Salat - Virtues of Salat Jafar Tayyar and its method- How 70 monks accompanying Jafar converted to Islam- Status of Jafar and Prophet's love of himJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

- Birth anniversary wishes for ‘Ali bin Abi Talib, the brother of the Great Prophet, husband of Lady of Light, and father of the Chiefs of the youths of Paradise. - Talking about ‘Ali is a unifying factor among Sunnis, Shi‘as, and Sufis. - ‘Ali is considered the Walī-ul-Awliyā' (Supreme Spiritual Master) and has endured attempts to tarnish his image for over sixty years. - Comparison of leaders in Sunni, Shi‘a, and Sufi groups reveals ‘Ali as the common figure, emphasizing his unifying role. - ‘Ali is the first Imam for Shi‘as, the most learned of rightly guided caliphs for Sunnis, and the Supreme Spiritual Master for many Sufi groups. - ‘Ali's significance is acknowledged by ancient and modern scholars, as well as non-Muslim scholars. - United Nations Development Agency points to ‘Ali's government as an example for modern Arab governments. - The Prophet's clear appointment of ‘Ali as his successor during the event of Da‘wat dhi 'l-‘Ashira is highlighted. - Attempts by historians, like al-Ṭabari, to conceal the terms "waṣiyyi wa khalifati" indicate the significance of ‘Ali's appointment. - Another example from Ibn Abi ‘Āṣim's book as-Sunnah where the Prophet explicitly refers to ‘Ali as his successor. - Shaykh Muhammad Nãsiru 'd-Din al-Albãni classifies the hadith as "ḥasan" (good). - The text concludes with poetic praises for ‘Ali, highlighting his role as the beauty of the two worlds and the strong arm of Mustafa. 13th Rajab Wiladat of Imam Ali (a.s.) January 24th, 2024 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Stories of the Companions: EP# 28 - Ja'far ibn Abi Talib 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

This week's episode takes a more structured approach as I delve into the random life lessons I've gathered over the past year. Life is full of unexpected moments, and I've come to believe that it's within these small circumstances that we find opportunities for personal growth. Whether it's a shift in our long-term goals or a deeper understanding of the people around us, these experiences can be our greatest teachers. - Ali bin Abi Talib reported: The Messenger of Allah, peace and blessings be upon him, said, “Gabriel, upon him be peace, said to me: O Muhammad, love whom you wish for you will surely part with them, act as you wish for you will surely see its results, and live as you wish for you will surely die.” The Prophet said, “Gabriel had been concise with me in his discourse.” Source: Ḥilyat al-Awliyā' 3/202 --- Support this podcast: https://podcasters.spotify.com/pod/show/islamicfeelings/support

The Roman army, with 10,000 soliders, outnumbered the Muslims 3:1 at the Battle of Mutah. Some of the Muslims feared the large army and wanted to retreat, but the senior companions bolstered their courage.Prophet Muhammad had appointed a leader for the army, with two backup leaders in case the first one was martyred.This was a hard battle. Jaffer ibn Abi Talib was the first leader, and he was martyred in the battle. Zayd ibn Haritha was the second leader, and he also became martyred. Abdullah ibn Rawaha was the final designated leader, and fell as well. Overall, about 11 Muslims were martyred in the battle, and the Muslims eventually ended up retreating.Back in Medina, the prophet was witnessing the battle through his ilm ul ghayb (knowledge of the unseen) and narrated the battle in realtime, both the heroics and the shahadats.The final verdict on the battle is mixed. Some historians called it a defeat since the Muslims retreated, others call it a draw due to the insignificant numer of casualties, where neither side took over the other's land, and some historians called it a strategic victory since fighting a non-arab army put htem on the map on a global stage and gave them experience to fighting non-arab armies.Lecture notes available at http://www.why-quran.org/?p=665.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=uU0X1QqHad0&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Assassins were prominently available for hire in the earliest edition of Dungeons & Dragons, and they became a core character class of their own in 1st Edition Advanced D&D. Where did they sneak off to since then? What's the best way to handle PC's wanting to run a solo assassination mission? Some famous assassination victims are Philip II of Macedon (336 BC), the father of Alexander the Great, and Roman dictator Julius Caesar (44 BC). Emperors of Rome often met their end in this way, as did many of the Muslim Shia Imams hundreds of years later. Three successive Rashidun caliphs (Umar, Uthman Ibn Affan, and Ali ibn Abi Talib) were assassinated in early civil conflicts between Muslims. The practice was also well known in ancient China, as in Jing Ke's failed assassination of Qin king Ying Zheng in 227 BC. Whilst many assassinations were performed by individuals or small groups, there were also specialized units who used a collective group of people to perform more than one assassination. The earliest were the sicarii in 6 AD, who predated the Middle Eastern Assassins and Japanese shinobis by centuries. In the Middle Ages, regicide was rare in Western Europe, but it was a recurring theme in the Eastern Roman Empire. Strangling in the bathtub was the most commonly used method. With the Renaissance, tyrannicide—or assassination for personal or political reasons—became more common again in Western Europe. This description uses material from the Wikipedia article "Assassination", which is released under the Creative Commons Attribution-Share-Alike License 3.0.

The chapter deals with the phenomenon of hypocrisy It criticizes hypocrisy and condemns the hypocrites. It also exhorts the Believers to be sincere in their faith and make charity.[3] According to Muslim theologian, Javed Ahmad Ghamidi, the theme of Qur'an 63 is to inform the Muslims that the Hypocrites are absolute liars. Amin Ahsan Islahi elaborates that: This surah is a supplement to Surah Jum`ah, the previous surah It can be divided into two sections. The first one consists of eight verses, while the last three verses constitute the second section. In the first section, the character of the hypocrites is evaluated and shown that their real ailment is their lust for worldly riches In the second section, Muslims are warned that the love of wealth and children should not make them indifferent to the remembrance of the Almighty If today they do not truly benefit from their wealth by not spending in the way of Allah, they will feel sorry, once their life ends and at that moment their regret will be of no use to them In other words, in the first section the illness of hypocrisy is elaborated upon, while in the second section, Muslims are asked to guard themselves against it Translation Asbāb al-nuzūl (occasions or circumstances of revelation) is a secondary genre of Qur'anic exegesis (tafsir) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity, asbāb is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. A hadith recorded by Muhammad al-Bukhari which narrates the occasion of revelation of this surah is as follows Narrated Zayd ibn Arqam: While I was with my uncle, I heard Abd-Allah ibn Ubayy saying, "Do not spend on those who are with Allah's Messenger, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for Abd-Allah ibn Ubayy and his companions, and they swore that they did not say so.The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah" (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement"[6] Hadith about Al-Munafiqun The first and foremost exegesis/tafsir of the Qur'an is found in a hadith attributed to Muhammad.[7] Although some scholars, including ibn Taymiyyah, claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Qur'an.[8] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition attributed to Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah,[9][10] the life of Muhammad was practical implementation of Qur'an[11][12][13] Therefore, mention in hadith elevates the importance of the pertinent surah from a certain perspective. In the Friday prayer he (Muhammad) is said to have recited Surah Al-Jumua and Surah Al-Munafiqun[14] A hadith attributes Ibn Abi Rafi' as saying: Abu Hurairah led us in the Friday prayer and recited Surah Al-Jumua and "When the hypocrites come to you" (Al-Munafiqun) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that Ali ibn Abi Talib used to recite at Kufa. Abu Hurairah said: I heard the Messenger of Allah reciting them on Friday.[15][16][17]

Al-Jumuʿah is the 62nd chapter of the Quran, with 11 verses The chapter is named al-jumu`ah ("Friday") because it is the day of assembly, when the community abandons trade, transactions, and other diversions in favor of assembling to seek the all-encompassing truth and most beneficent and seek the "bounty of God" exclusively (Verse 9) This is an Al-Musabbihat surah because it begins with the glorification of God. Summary 1-4 A wise, powerful, and holy God sent Muhammad as his apostle to the Arabians 5-8 The Jews rebuked for their opposition to Islam 9-11 Admonition concerning the observance of worship on Friday[2] Hadith about Surah Al-Jumua The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad.[3] Although some scholars, including ibn Taymiyyah, claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Qur'an.[4] Ḥadīth (حديث) is literally "speech" or "report", that is a recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah,[5][6] the life of Muhammad was a practical implementation of Qur'an.[7][8][9] Therefore, mention in hadith elevates the importance of the pertinent surah from a certain perspective. In the Friday prayer he (Muhammad) would recite Surah Al-Jumua and Surah Al-Munafiqun (63).[10][11] Al-Dahhak b. Qais asked al-Nu'man b. Bashir: What did the Messenger of Allah recite on Friday after reciting the Surah Al-Jumua. He replied: He used to recite, "Had the story of overwhelming event reached you?" (Al-Ghashiyah (88)).[12][13][14][15][16] Ibn Abi Rafi' said: Abu Hurairah led us in the Friday prayer and recited Surah Al-Jumua and "When the hypocrites come to you" (Al-Munafiqun 63) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that Ali ibn Abi Talib used to recite at Kufa. Abu Hurairah said: I heard the Messenger of Allah reciting them on Friday.[17][18][19] Translation by Abdul Haleem (Quran.com) Everything in the heavens and earth glorifies God, the Controller, the Holy One, the Almighty, the Wise. It is He who raised a mes-senger, among the people who had no Scripture, to recite His revelations to them, to make them grow spiritually and teach them the Scripture and wisdom––before that they were clearly astray–– to them and others yet to join them. He is the Almighty, the Wise: such is God's favour that He grants it to whoever He will; God's favour is immense. Those who have been charged to obey the Torah, but do not do so, are like asses carrying books: how base such people are who disobey God's revelations! God does not guide people who do wrong. Say [Prophet], ‘You who follow the Jewish faith, if you truly claim that out of all people you alone are friends of God, then you should be hoping for death.' But because of what they have stored up for themselves with their own hands they would never hope for death––God knows the wrongdoers very well–– so say, ‘The death you run away from will come to meet you and you will be returned to the One who knows the unseen as well as the seen: He will tell you everything you have done.' Believers! When the call to prayer is made on the day of congregation, hurry towards the reminder of God and leave off your trading––that is better for you, if only you knew–– then when the prayer has ended, disperse in the land and seek out God's bounty. Remember God often so that you may prosper. Yet they scatter towards trade or entertainment whenever they observe it, and leave you [Prophet] standing there. Say, ‘God's gift is better than any entertainment or trade: God is the best provider.'

Hazrat Ali ibn Abi Talib is one of the most important spiritual and intellectual authorities in Islam after the Prophet Muhammad (pbuh). He was the son-in-law and cousin of the Prophet, the fourth of the four ‘rightly guided caliphs' who led the nascent Muslim community, and the first Shi'i spiritual leader, or Imam. Considering his importance in the elaboration of intellectual, ethical, spiritual, legal and political traditions in Islam, there is a dearth of literature in Western languages on his life and thought. In this episode, author and researcher Dr Reza Shah Kazemi tells us about Imam Ali's life, his spirituality, and his guidance for behaving justly. Reza Shah-Kazemi is a research associate at The Institute of Ismaili Studies in London, where he specialises in Sufism, Shi'ism, and comparative mysticism.  Listen now to this episode, and subscribe to Muslim Footprints.

Prophet Muhammad had given the garden of Fadak to his daughter Fatima, but after his passing it snatched away from her by Abu Bakr and Umar.This lecture explains: - How Fadak became the Prophet's property - Why he gifted it to Lady Fatima - Fadak was a source of immense wealth, generating enough income to fund an army. - How Umar adviced Abu Bakr to take Fadak away from her, since it would strip Imam Ali of his strength and make people less likely to follow him - Abu Bakr's twisting of Fiqh laws to create an excuse to take Fadak away - Fadak's history of being alternatively taken away from and being given back to the Ahlul Bayt, based on whether the ruler of the time needed to look like he supported the Ahlul Bayt, or if he needed to deprive them of their source of funding.The lecture also describes: - How the Prayer of Jafar al-Tayyar came to be, it being a special gift Prophet Muhammad gave to Jaffer ibn Abi Talib. - During a severe drought, Prophet Muhammad sent gold nuggets from the spoils of Khaybar to the Meccans (who were still pagan) to be distributed among the poorLecture notes available at http://www.why-quran.org/?p=653.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=dUXztsqZ25w&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Stories of the Companions – Part 4 – Ali ibn Abi Talib 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

‘Auzubillahi Minashaitan Nirajeem. Bismillahir Rahmanir Raheem. Assalamu alaikum wa rahmatullahi wa barakatuh. بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ. السلام عليكم ورحمة الله وبركاته All praise is due to Allah Subhanahu wa ta'ala, The One and Only God, Peace and Blessings be upon our Prophet Muhammad Sallallahu alaihi wasallam whom no other prophet will come after him.. “Laa ilaha ilallah, Muhammadan ‘Abduhu wa Rasuluh” – There is no God to worship but Allah Subhanahu wa ta'ala alone and Prophet Muhammad Sallallahu alaihi wasallam is HIS servant and a messenger of Allah Subhanahu wa ta'ala. You can also find me in Youtube at hannysstorytime786 1. The Revelation of the Qur'an Surah Al-'Alaq 96, verse 1 - 5 : [ Read, (O Prophet,) in the Name of your Lord Who created—created humans from a clinging clot. Read! And your Lord is the Most Generous, Who taught by the pen—taught humanity what they knew not. ] 2. Death of Abu Talib – the father of ‘Ali ibn Abi Talib (7th of Ramadan, 3 years before Hijrah) 3. Death of Khadijah bint Khuwaylid (10th of Ramadan, 3 years before Hijrah) 4. The passing of Imām ibn al-Jawzī (12th of Ramadan 597H) 5. The Death of Fātimah RadhiAllahu anha ‘anhā (13th of Ramadan 11H) 6. Birth of Hasan ibn ‘Ali ibn Abi Talib (15th of Ramadan, in the 3rd year AH) 7. The First Battle in Islam, Battle of Badr (15th or the 19th of Ramadan) 8. The death of ‘Āa'ishah RadhiAllahu anha ‘Anhā (17th of Ramadan 58H) 9. The Victory/Conquest of Makkah (Fathu Makkah) (20th of Ramadan in the 8th year after the migration) 10. Martyrdom of ‘Ali ibn Abi Talib (attacked on the 19th of Ramadan and left this world a few days later, on the 21st of Ramadan) 11. The passing of Imām ibn Mājah (22nd of Ramadan 273H) 12. The passing Imām al-Bukhārī (30th of Ramadan 256H) 13. The people of Ta'if accepted Islam. 14. ‘Āishah RadhiAllahu anha Was Awarded with a Certificate of Modesty and Purity

On the eighth day of Ramadan 2023/1444, we review the theme of "Men and Women: Similar Spiritual Traits and Rewards." One of the beauties of Islam is that it provides answers to lives questions – especially at the time of when the revelation was coming to Prophet Muḥammad. In essence, the Quran is Revelation and the Word of Allah with a timeless appeal, however it was coming to the Muslims when they needed assistance and guidance from the Most High. Consider the verse we are going to review today. When Asmāʾ binte Umays, the wife of Jafar ibn Abi Talib had both returned from Habasha and arrived in Medina, she went to meet some of the wives of Prophet Muḥammad. One of the first questions she asked was in regard to the revelation coming to Prophet Muḥammad and if anything had come down specifically regarding women. Although the Quran is gender-neutral, in some cases, there were verses specially for men or dealt with issues which had a direct implication for men. Up until that point, there were no verses specific to women. Upon hearing this, Asmāʾ went to Prophet Muḥammad and said to him, O Prophet! The women are in loss. The Prophet replied, How so? She replied, There are no virtues for women in Islam or the Quran as there are for men – presumably she was referring to verses about jihad and other such topics which were male-specific. It was at this point that the verse for today was revealed – showing that men and women share in the same rewards as long as they have certain qualities: "Surely all men and women who submit to Allah (whose submission is attested by their words and deeds), and all truly believing men and truly believing women, and all devoutly obedient men and devoutly obedient women, and all men and women honest and truthful in their speech (and true to their words in their actions), and all men and women who persevere (in obedience to Allah through all adversity), and all men and women humble (in mind and heart before Allah), and all men and women who give in alms (and in Allah's cause), and all men and women who fast (as an obligatory or commended act of devotion), and all men and women who guard their chastity (and avoid exposing their private parts), and all men and women who remember and mention Allah much – for them Allah has prepared forgiveness (to bring unforeseen blessings) and a tremendous reward." (33:35)

instagram : Hnnn.w tiktok : Hananee.w Salam aleykoum, voici pour vous le dernier épisode de cette série de podcast sur les 4 califes bien guidés. On fini avec ´Ali ibn abi talib, on revient sur sa succession, son califat, ses difficultés, vous verrez  qu'il a eu un Califat compliqué et différent des autres. je vous annonces que c'est mon dernier podcats  ( pour l'instant ) je n'arrête PAS les podcast ! l´aventure ne fait que commencer ! mais je fais une PAUSE. La boucle est bouclée  on fini sur une bonne note  je vais me concentrer sur MOI et je revienderai avec de gros podcast

The concept of Khalifa in Islam is one of great importance, as it denotes the idea of a successor, a representative or a steward of Allah on earth. However, the true meaning of Khalifa has been a topic of debate among Muslim scholars, with some arguing that it is a position that can be attained through election or appointment by human beings, while others believe that it is a position that can only be attained through divine appointment. In this research paper, we will examine the concept of Khalifa in Islam, and present evidence from the Quran and narrations to support the argument that only Ali Ibn-e-Abi Talib was the true Khalifa of Allah. Introduction: The concept of Khalifa in Islam is one that has been discussed by many scholars throughout history. The term Khalifa is derived from the Arabic word “Khalafa,” which means “to succeed” or “to follow after.” In Islam, the Khalifa is the successor of the Prophet Muhammad (PBUH) and is responsible for carrying out the duties and responsibilities of the Prophet after his death. However, the true meaning of Khalifa has been a topic of debate among Muslim scholars, with some arguing that it is a position that can be attained through election or appointment by human beings, while others believe that it is a position that can only be attained through divine appointment. In this research paper, we will examine the concept of Khalifa in Islam and present evidence from the Quran and narrations to support the argument that only Ali Ibn-e-Abi Talib was the true Khalifa of Allah. The Concept of Khalifa in Islam: The concept of Khalifa in Islam can be traced back to the Quran, where it is mentioned in several verses. In Surah Al-Baqarah, Verse 30, Allah says, “And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority (Khalifa)'” (Quran 2:30). This verse establishes the idea that Allah has appointed a Khalifa on earth to carry out His will. In another verse, Surah Al-Anbiya, Verse 73, Allah says, “And We made them leaders (Imams) guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of Zakah; and they were worshippers of Us [alone]” (Quran 21:73). This verse suggests that the Khalifa is appointed by Allah and guided by His command, and is responsible for performing good deeds, establishing prayer and giving Zakah. From these verses, it is clear that the concept of Khalifa in Islam is one that is divinely ordained and appointed by Allah. It is not a position that can be attained through human election or appointment.

What qualifies a man to lead the Ummah? Islam, like any religious tradition, is not monolithic. Let's explore the history of schisms and the personalities behind them in the early Islamic period.  After Muhammad's death in 632 CE, there was a succession crisis; for some, it was a bigger crisis than for others. The first to be elected to take over leadership was Abu Bakr, the prophet's father-in-law. For decades, the followers of Muhammad were fairly united, until one of his sons-in-law, Ali ibn Abi Talib, took over as the fourth caliph. This was followed by a great schism between what would come to be known as the Sunni and Shia Muslims.The Shia have splintered further since the 7th century: The Ismailis adhere to inheritance of a lost son, and the Twelvers  hope for the return of a mysterious claim of a hidden child.Despite the many schisms that established the disunity of Islamic thought, there is much that they retain in common.We also explore the traditions that fuel the authoritarian fundamental extremists that so many are rightly worried about.All this and more...Support us at Patreon and SpreadshirtJoin the Community on DiscordLearn more great religion facts on Facebook and Instagram

Friday November 11, 2022 Rabi 'ath-Thani 16, 1444   Ja'far b. Abi Talib was the representative of the Muslims who migrated to Abyssinia. How did he represent the Muslim minority there and how is he a model for how we as Muslims should be as a religious minority in society? In this Khutba we examine what it means to hold fast to our principles as a minority in society.

The post Lessons from the Sahaba – #57 – Jafar bin Abi Talib appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Are you proud of your identity as a Shia Muslim? What does Imam Ali ibn Abi Talib mean to you? In this Eid al Ghdeer Special, Ahmed and Sayed Ali discuss all things culture and religion, along with some words of poetry and a short Arabic quiz!

Continuing from Ibn al-Jawzi's "Sifah al-Safwah." On Muhammad ibn Ali ibn al-Husayn ibn Ali ibn Abi Talib, aka Imam Muhammad al-Baqir.

This session covers a brief intro, al-Qasim ibn Muhammad ibn Abi Bakr, and Zayn al-Abidin Ali ibn al-Husayn ibn Ali ibn Abi Talib.

With archers defending their backs, Ali ibn Abi Talib starts the skirmish with one on one battles, defeating nine opponents in a row.Quickly, the Qurayshi army becomes demoralized and starts fleeing.Lecture notes available at http://www.why-quran.org/?p=493.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=lQXTzbW0QaM&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

Sunday February 27, 2022 This episode continues the discussion on the second migration to Abyssinia, exploring the hadith of Umm Salama that recounts the conversation between Najashi and Ja'far b. Abi Talib. It also looks at the response of the Abyssinians to Najashi, the civil conflict that arose, the Muslim response, and the lessons we as Muslim in the west can draw from the Muslim minority presence in Abyssinia.

When discussing Jafar ibn Abi Talib, there are only two things we can think of: the Salat associated with his name and his title of at-Tayyar "The Flyer in Paradise". But many other aspects of his life stay less explored:Listen to Sayed Ammar Nakshawani as he narrates the virtues of Jafar ibn Abi Talib and why the Holy Prophet and his companions used to love him.This Podcast is a part of the #100Days100ClipsChallenge.To watch this on YouTube: https://youtu.be/ePyaosCuhG4To help us create more content, visit: https://thaqlain.org/support.Support this podcast at — https://redcircle.com/thaqlain/donations

In this episode we explore the three types in the head center, and how they each relate to the core emotion of fear and the search for security. We will look at how each type builds a strategy around this search, as a way to defend against fear. We also take a look at the stories of Imam al Ghazali, Ali ibn Abi Talib (r.a.), and Ibn Batuta and how their life stories reflect some of the characteristics of the head types.