Podcasts about Uthman

Hafsah bint Umar رضي الله عنهم (S18) - Final session In 45 A.H, during the 5th year of Muaviya's (رضي الله عنه) khilafat, our mother Hafsah رضي الله عنها fell seriously ill and passed away. Thus returned to Allah (swt), Hafsah bint Umar رضي الله عنهم: Daughter of Umar and Zainab bint Madhoon (رضي الله عنهم), widow of the Badri, Khunais (رضي الله عنه), the sister of Abdullah Ibn Umar (رضي الله عنهم), niece of Zayd Ibn al-Khattab, Uthman, Abdullah and Qudama Ibn Madhoon (رضي الله عنهم), custodian of the original mushaf, the one whose worship was praised by Allah (swt) Himself, the mother of the believers! Hafsah's (رضي الله عنها) janazah was lead by Marwan Ibn al-Hakam (r.h). Abu Hurayrah رضي الله عنه held her bier. She was buried by Abdullah Ibn Umar رضي الله عنهم and his sons; Asim, Hamza and Salim (r.h). Dates when our other mothers (رضي الله عنهم) passed away: [44 A.H] Umm Habeebah [50 A.H] Juwayriya [51 A.H] Maymoonah [54 A.H] Sawdah The status of our mothers (رضي الله عنهم) can be determined from the following verse: Surah [33:32]: “O wives of the Prophet [ﷺ] you are not like other women”.

Hafsah bint Umar (رضي الله عنهم) (S1) Our beloved mother, Hafsah رضي الله عنها, had a blessed family tree - her father, Ameer-ul-mumineen Umar رضي الله عنه needs no introduction. Her mother is Zainab bint Madhoon رضي الله عنها, the sister of our messenger's ﷺ half brother, Uthman Ibn Madhoon رضي الله عنه. She was the full sibling of Abdullah Ibn Umar رضي الله عنهم. Her father, Umar, his brother Zayd, her husband Khunais Ibn Hudafa, her 3 maternal uncles (Uthman, Qudama and Abdullah Ibn Madhoon [رضي الله عنهم]) and her cousin, Saa'ib Ibn Uthman (رضي الله عنهم) were all Badris - thus she had a unique honour of having 7 relatives fighting in the greatest battle of history. Our mother Hafsah رضي الله عنها was born 5 years before prophethood - making her the same age as Faatima رضي الله عنها.

Hafsah bint Umar رضي الله عنهم (S12) In Abu Bakr's (رضي الله عنه) khilafat, the wars of apostasy took place - many hufadh were martyred so Umar رضي الله عنه suggested that a mushaf be compiled. Zayd Ibn Thaabit رضي الله عنه was given the task of this compilation. The mushaf was first with Abu Bakr, then it went to Umar, then our mother Hafsah رضي الله عنهم. She kept it for 20 years until she passed away. Why was it given to Hafsah and not Uthman (رضي الله عنهم) - as after Umar رضي الله عنه was martyred, there was 3 days before Uthman رضي الله عنه was elected as the new caliph - thus the blessed mushaf was given to our mother, Hafsah رضي الله عنها.

Watch on YouTube: https://youtu.be/lAn5j7jiNtg Watch on Rumble: https://rumble.com/v6t2hmz-gangs-seeking-knowledge-and-dawah-with-sh.-uthman-ibn-farooq-albayan-live.html Watch the whole Albayan LIVE 2025 series: https://www.youtube.com/playlist?list=PLI2g1laHLLs7FqpjgiUPBhBq0r1jjfRLm Listen to the whole series: https://on.soundcloud.com/aSWHj1rqEzdua35p8 To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

Date: 23/04/2025 Join Aneeq ur Rehman and Dr Tariq Bajwa for Wednesday's show from 4-6pm where we will be discussing: ‘Hazrat Uthman (ra)' and ‘Hazrat Mirza Nasir Ahmad' Hazrat Uthman (ra) Hazrat Uthman ibn Affan (RA), the third Caliph of Islam, played a crucial role in unifying the Quran, ensuring its preservation and consistency as Islam spread. His leadership was marked by devotion, wisdom, and efforts to maintain the unity of the Muslim ummah, despite the challenges he faced. Hazrat Mirza Nasir Ahmad Hazrat Mirza Nasir Ahmad (rh), the third Caliph of the Ahmadiyya Muslim Community, was a visionary leader who promoted faith, education, and global unity. His legacy of humanitarian efforts, interfaith dialogue, and knowledge continues to inspire generations. Guests: Imam Said Ahmed Arif - born in Pakistan 1985, grew up in Germany, studied in Jamia Canada, served in Berlin for 10 years and currently working in Tarbiyyat Department in Frankfurt Producers: Rubina Sheraz and Ayesha Tahir & Tahmina Tahir

fWotD Episode 2901: Muhammad IV of Granada Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Monday, 14 April 2025 is Muhammad IV of Granada.Abu Abdullah Muhammad ibn Ismail (Arabic: أبو عبد الله محمد الرابع), also known as Muhammad IV (14 April 1315 – 25 August 1333), was the ruler of the Emirate of Granada on the Iberian Peninsula from 1325 to 1333. He was the sixth sultan of the Nasrid dynasty, succeeding to the throne at ten years old when his father, Ismail I (r. 1314–1325), was assassinated.The initial years of his reign were marked by conflict among his ministers, who vied for control of the young sultan's government. This escalated into a civil war between the party of the vizier Muhammad ibn al-Mahruq and that of the powerful commander of the Volunteers of the Faith, Uthman ibn Abi al-Ula. Uthman declared Muhammad's uncle, Muhammad ibn Faraj, as a rival sultan and secured support from Alfonso XI of Castile (r. 1312–1350), Granada's Christian neighbour to the north. Muhammad IV requested help from Abu Said Uthman II (r. 1310–1331) of the Marinid Sultanate in Morocco and gave him territories in the Iberian Peninsula, including Ronda, Marbella, and Algeciras, probably in exchange for Marinid troops. The civil war ended in 1328 when Muhammad, who despite his youth had begun taking a more active role in government, reconciled with Uthman ibn Abi al-Ula, and ordered Ibn al-Mahruq assassinated; the pretender Muhammad ibn Faraj was sent to North Africa. In 1329 he appointed his childhood tutor Abu Nuaym Ridwan as the hajib (chamberlain), outranking his other ministers; this was the first time the title appeared in the Emirate of Granada.In 1328 and 1329, Alfonso XI formed an anti-Granada alliance with another Iberian monarch, Alfonso IV of Aragon (r. 1327–1336). Both Christian kingdoms invaded Granada in 1330, with Alfonso XI leading his army to take Teba and pillage the Granadan countryside. Muhammad sought terms, and secured a treaty with Castile on 19 February 1331. Alfonso XI soon broke the treaty by stopping food exports to Granada as had been agreed, while Aragon did not join the treaty and was invaded by Granadan forces. In September 1332, Muhammad sailed to the Marinid court at Fez to request help. The new Marinid Sultan Abu al-Hasan Ali (r. 1331–1348) sent 5,000 troops, led by his son Abu Malik Abd al-Wahid, to Algeciras in early 1333. The troops besieged the Castilians at Gibraltar: the town surrendered in June 1333 but was in turn besieged by Alfonso XI. Muhammad raided Castile in a diversionary attack before marching to relieve Gibraltar. This resulted in a stalemate that ended with a truce on 24 August 1333 that lifted the siege of Gibraltar and restored the 1331 treaty. One day later, Muhammad was assassinated (aged 18) on the orders of the sons of Uthman ibn Abi al-Ula (who had died in 1330), who resented either the sultan's alliance with the Marinids or his friendliness with Castile. He was succeeded by his brother Yusuf I (r. 1333–1354).This recording reflects the Wikipedia text as of 00:30 UTC on Monday, 14 April 2025.For the full current version of the article, see Muhammad IV of Granada on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Ruth.

Sheikh Uthman ibn Farooq is back to tell all! Masculinity, the second amendment, financial freedom from interest & debt, gangs, the age of Aisha, and strategies for giving dawah. #muslim #podcast #dawah #sheikh #uthmanibnfarooq #onemessagefoundation *Muslim Professionals:* https://www.muslimprofessionals.us/*Support US @* ⁠⁠https://www.patreon.com/ansaripodcast*Boycat app for Business:* https://www.boycat.io/certificationBusiness Code: ANSARI10*Deen Over Dunya:* https://deenoverdunya.us/Code: ANSARI10Follow on insta: @deenoverdunya.us00:00 Being a Man, 2nd Amendment & Muslim Protection15:21 Financial Freedom from Debt & Interest19:49 Fall of Christianity 25:00 Sh. Uthman Ibn Faarouq Opens up about Single mother32:10 Gangs38:44 The Essence of Islam41:05 Dawah & God46:32 Can Non-Muslims Enter Heaven?53:07 The Age of Aisha (RA)01:16:04 Speed Round Questions

Last time we continued to speak about the Kumul Rebellion.. Ma Shaowu, appointed as Taoyin, executed rival Ma Fuxing and tightened anti-Soviet policies, responding to growing Soviet influence following Yang Zengxin's assassination in 1928. Kashgar became a refuge for conservative Turkic Muslims opposing Chinese authority, amidst a backdrop of rising tension with Tungan troops, perceived as oppressors. By 1931, as news of the Kumul Rebellion spread, resistance against the Han Chinese intensified, emboldening local insurgents to unite against their enemies. In May 1932, Jin sought vengeance against Tsetsen Puntsag Gegeen, the Torgut Mongol regent, hosting him under the guise of an investigation. At a banquet, Tsetsen was executed, igniting fury among the Turkic peoples. As the Kumul Rebellion grew, rebel leaders Ma Fuming and Ma Shihming united forces, launching assaults that devastated Chinese control. By March 1933, Ma Shaowu found his authority diminished, desperately appealing for British aid as rebellion spread, leaving Xinjiang in chaos.   #134 Kumul Rebellion part 3: A Game of Thrones in Southern Xinjiang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we last left off in mid March, where Ma Shaowu's control over southern Xinjiang had diminished to just a wedge of territory around Kashgar, Maral Bashi and Yarkland. Morale was so low, Ma Shaowu asked the British Indian government for military assistance as it seemed apparent no help would come from Urumqi. Ma Shaowu had received 3 telegrams from Jin via the USSR lines; the first confirmed his position as Commander in Chief; the second relayed Jin's brother's death and the third directed Jin Kashgar representatives to remit a large sum of money to his personal bank account in Tientsin. That last signal must have been a banger to read. Despite reinforcements sent to Yarkland under Colonel Chin, rampant inflation went unchecked and a sense of panic spread amongst the Chinese officials stationed in the region. In response the Chinese officials began withdrawing into Yarkland New City which was fortified with walls being hurriedly repaired and reinforced. Apparently heavy stones were placed all atop the walls to be thrown upon the rebels and 500 dummy figures were placed on the walls to “give the impression of a well-manned rampart”. When you start making dummy's for a wall defense, you know you are going to die. On March 21st, insurgent forces at Tokhta Langar advanced upon Yarkland. Colonel Chin's men made no attempt to resist the rebels and instead looted Guma and fell back using little known hill track by passing Karghalik and Posgam, killing large numbers of Uyghur civilians for good measure in the process. The rebels advanced straight to Yarkland unnopposed seizing Karghalik and Posgam in the process. Within both places a number of Hindu moneylenders of British Indian nationality were slaughtered. Back in Yarkland New City the provincial forces continued to bolster their defenses. By late March a group of 150 Chinese troops who had fled the rebels at Khotan arrived with a further 300 showing up to the oasis on April 2nd. During this period Muslim insurgents had massed up along the east bank of Yarkland River. They looked ill-armed and untrained as they forced the river during the first week of April. On the 11th of April Yarkland Old City fell to a mixed rebel force from Khotan, Karghalik and Posgam, seeing roughly 100 Chinese who were still outside the fortified New City massacred. In the afternoon, the bazaar connecting the Old and New Cities of Yarkand was set ablaze and completely destroyed. The shops belonging to Chinese moneylenders were ravaged, and their belongings were looted, leading to a siege of Yarkand New City. On the 12, rebel forces moved beyond Yarkand towards Kok Rabat, a key point on the route to Kashgar. At the same time, additional insurgent reinforcements from Khotan began to pour into the Yarkand Oasis. So by April, Ma Shaowu's position was simply done for, his only hope was to reach an agreement with the incoming force led by Ma Chanzeng. He opened up negotiations with Ma Chanzeng through the British Consul General at Kashgar, Fitzmaurice. However Ma Chanzeng could not speak for his Uyghur ally Temur, whom he was having issues with. To make matters worse, the Kirghiz levies began to mutiny on April 5th at Sughun Karaul, a Chinese fortified post roughly 65 miles northwest of Kashgar. This was followed by peasant uprisings amongst the Uyghurs at Artush and Fayzabad. Facing this Ma Shaowu ordered Brigadier Yang and the troops at Maral Bashi to fall back to Kashgar. Before departing Maral Bashi Yans troops burned and looted the town after which “They set out on their way to Kashgar with a large number of carts laden with refugees or loot or both; but this proved to be the last straw. The troops made slow progress, and in the meantime the whole countryside, incensed beyond endurance, rose against the Chinese. A bridge was broken at Kara Yulgun and, while the column was halted, it was set upon by a vast horde of rebels”. Karma is a bitch as they say. Brigadier Yang was wounded during the ambush and taken prisoner by rebels. Of his original force of around 1000, its estimated only 65 men limped back to Kashgar by the 27th of april. Meanwhile the main bulk of the Kirghiz mutineers advanced to Artush by April 15th from whence they menaced Kashgar as other Kirghiz groups attacked Kizil Oi and Ulugh Chat and demolish Chinese pots at Bulun Kul. With the dissolvement of Brigadier Yangs forces from Maral Bashi, Kashgar was completely vulnerable and isolated. Ma Shaowu, was probably very anxious to reach an agreement with Ma Chanzeng, but still took the precaution of preparing for a siege. As the Chinese were soiling themselves awaiting the rebel attacks, suddenly a divide emerged between the Tungan and Turkic factions. It appeared Ma Chanzeng had become concerned over reports of Uyghur insurgents rising up in Khotan, who owed him no loyalty. So he decided to reach an agreement with Ma Shaowu. Ma Shaowu agreed to allow Tungan power to be established at Kashgar, the military and economic key to southern Xinjiang. Ma Chanzeng dispatched a message via the British Consul general at Kashgar offering assurance that the sole objective of the Tungan forces in Xinjiang was to overthrow the tyrannical Jin Shujen and his reforms. Thus having seemingly distanced himself from the Turkic speaking Muslims of the south, whose apparent goal was to fully succeed from the Chinese Republic, Ma Chanzeng and Temur advanced to Kashgar.  Back over in Kashgar Old City, Turkic speaking nationalists calling themselves the Young Kashgar Party or “YKP” had become suspicious of Ma Chanzeng's motives and believed perhaps there was collusion between Gansu Tungans and Ma Shaowu. The Uyghurs feared this would lead to Tungan domination of Kashgar and the replacement of Han Chinese tyrants for Tungan tyrants. 7 leading members of the YKP set out from Kashgar to persuade Ma Chanzeng that Ma Shaowu would betray him. They met at Fayzabad with Uthman Ali, the leader of the Kirghiz mutineers present. Upon hearing their plea, Ma Chanzeng asked Uthman Ali to lead the Kirghiz to attack Kashgar Old City. Early on May 2nd, Uthman Ali led a large Kirghiz force against the Old city and according to the eye witness account of the British Consul General “They took up positions opposite each of the four gates of the city and at the same time sent parties to call up the country people Uyghurs. These appeared from all sides in thousands, armed with clubs and sticks, and there was a great display of enthusiasm ... Firing continued until about two in the afternoon, when the Kirghiz either forced an entry or were admitted by the Tushik Gate'. Most of the non-Chinese garrison simply joined the rebels. At the yamen, Ma Shaowu and his personal bodyguard continued to hold out as the Kirghiz secured the Old City, but notably prevented the Uyghurs from looting and ordered them back to their villages. The reason for this unexpected restraint became clear the next day, when the Kirghiz were left in sole possession of the Old City, and who proceeded to sack it themselves. The British Consul General estimated 100 Chinese were killed and their looted property was carried off or auctioned on the street. During the afternoon around 300 Uyghurs led by Temur arrived at Kashgar and were admitted into the Old City without any question by the Kirghiz, followed by the Tungans with Ma Chanzeng. Both forces marched to the walls of Kashgar New City, roughly 2.5 miles distant and after negotiations with the Chinese defenders were allowed entrance. The British Consul General had this to say of the moment “It was probably better to surrender to the Tungans than to be slaughtered by the Kirghiz”. With the fall of Kashgar New City, Han Chinese power in southern Xinjiang, excluding the besieged garrison of Yarkland New City was effectively brought to an end.  On May 7th, Ma Chanzeng realized the YKP had misled him and that Temur was under their influence and thus no longer a reliable ally. After the capture of Kashgar Old City, it seems the Kirghiz began negotiating with Temur over the spoils of their victory and made zero attempt to loot the Old City Yamen where Ma Shaowu was holding out. Ma Shaowu would make a invaluable ally against the Turkic nationalists who controlled Old city and much of southern Xinjiang. Thus Ma Chanzeng began secretly negotiating with Ma Shaowu. As a result the next day, Ma Chanzengs men put up notices announcing that the Taoyin and other officials of the former regime should retain their official posts. This obviously pissed off the Turkic Muslims who did now share the same loyalty to the Chinese Republic as the Tungans. The Kirghiz immediately manned the walls and closed the gates of the Old City, preparing to face the Tungans. At this point Ma Shaowu defused the situation temporarily by resigning as Taoyin and handed the officials seals over to Ma Chanzeng. Ma Chanzeng did not take the title of Taoyin, but certainly controlled the Old City Yamen and New City, keeping Ma Shaowu close and protected. It seems Ma Chanzengs strategy was to try and drive a wedge between Uthman Ali's Kirghiz and Temurs Uyghurs before a unified Turkic alliance could form, perhaps one that even incorporated Khotan forces. He was of course concerned with limiting the influence of the YKP who seemed to be as anti-Tungan as they were anti-Chinese. On the 10th he ordered the arrest of the most prominent YKP leader, Abd al-Rahim Bay Bachcha, who was released only after agreeing to supply the Tungan forces with 1000 uniforms at his own expense. Following this, Ma Chanzeng seized Temur who had just been proclaimed commander in chief of the combined Muslim armies at Kashgar. Temuar was invited to a meeting at the Old City Yamen on the 17th where he was placed under arrest. Had Ma Chanzeng managed to transfer his captive into the New City, he may have succeeded in his plans. But he did not have enough men to man both the Old and New Cities and when he tried to block the Uyghurs and Kirghiz from rescuing Temur they simply stormed the city walls.  With the failure to secure Temur, Ma Chanzeng had basically revealed to the Turkic Muslims and confirmed the claims of the YKP that he intended to set up a Tungan regime in Kashgar. On May 18th the pissed of Kirghiz mounted a surprise attack on the Old City. They avoided the yamen where Ma Chanzeng and Ma Shaowu remained, as Tungan forces there were heavily armed with artillery and machine guns, but murdered any other Tungans they found in the Old City. Fighting went on throughout the day and night. As a result of the Kirghiz attack, Ma Chanzeng agreed to hand control over Kashgar to Temur and Uthman Ali. On the 19th a very inconclusive treaty was signed seeing Temur confirmed as the Commander in Chief and Uthman Ali promoted to General in command of Kirghiz forces. Ma Chanzeng was given no official position, but retained control of the TUngan troops and on the 22nd accompanied by all of them withdrew from the yamen to Kashgar New City. Meanwhile Ma Chanzengs Tungan chief of staff, Su Qinzhou and Yunus Beg, a Uyghur of Kumul were appointed joint Taoyin of Kashgar and Ma Shaowu was permitted to take up residence in a nearby country house under protection from both Temur and Chanzeng.  The truce was followed awkward and uneasy peace with the Tungans controlling New City and the Turking speaking Muslims the Old City and Taoyins yamen. Fitzmaurice went on to state “that 'Ma Chanzeng, Temur and Uthman Ali all settled down to the congenial business of accumulating wealth and wives, whilst the YKP continued its intrigues against the Tungans, organized a 'parliament' of forty members, subsequently greatly expanded, and sent two delegates to Khoja Niyas Hajji, the leader of the Uighur rebels at Kumul”.  By this point it seemed Temur had fallen completely under the influence of the YKP and began issuing passports styling himself as “Temur Shah”. These documents also employed the Islamic Hijri date and not the Chinese Republic date, thwarting Nanjing's authority.  Over in the southern rim of the Tarim Basin, an are untroubled by the Tungan invasion and free from the Kirghiz movement, Khotan had emerged as a center of exclusive Uyghur control. Ismail Khan Khoja, the leader of the gold miner rebels of Karakash was soon eclipsed by the Uyghur nationalist committee for national revolution, known as the CNR, who was founded in Khotan in early 1932 by Muhammad Amin Bughra. Muhammad Amin Bughra was a scholar in his 30's and alongside his two younger brothers, Abdullah and Nur Ahmad, with some friends and fellow students began the movement. In early 1933 this group was joined by Abd al-Baqi Sabit Damullah, a teacher and former Qadi, that being an islamic judge from Kulja who had traveled extensively through the USSR, Turkey, Egypt and India. According to Muhammad Amin Bughra, “Sabit Damullah brought political information and experience to the Khotanlik Committee for National Revolution”. They were only 300 members who possessed nothing more than 50 antiquated rifles. Their political philosophy, like that of the YKP was uncompromising, they were nationalists who were extremely anti-communist, anti-christian, anti-tungan and anti-Han. The CNR favored the establishment of an Islamic theocracy in Xinjiang, with Muhammad AMin Bughra as its head of state. Muhammad Amin Bughra was working in Khotan as a mudarris, or teacher at Quranic college when an uprising began in February of 1933 in Karakash and Surghak. On the 20th of February the CNR leadership met and formed a provisional government with Muhammad Niyas Alam as president, Sabit Damullah as Prime Minister and Muhammad Amin Bughra as commander of the armed forces. Muhammad Amin Bughra also took the title “Amir al-islam” while his younger brothers took “Amir Abdullah khan” and “Amir Nur Ahmad Jan”. In most sources the rise of the CNR provisional government is referred to as the Government of the Khotan Amirs. Their new government was religiously intolerant, as a result when Khotan New City was captured on March 16th, the 266 or so Han Chinese there were forcibly converted to Islam. Following that, the Hindu moneylenders were murdered and the Swedish missionaries were exiled. Shari a law was implemented under the CNR with strict application of hadd criminal legislation. Between March and April the regime was reinforced by Janib Beg, a well known Basmachi leader who fled the USSR to reside in the Keriya Oasis under Ma Shaowu's control. Janib Beg made common cause with the Amirs and given his extensive military experience during the Basmachi struggle was placed in charge of a large body of Khotanlik rebel forces.  After they secured the Khotan Oasis, the Amirs began expanding their influence east towards Lop Nor and west towards Kashgar. In response to a appeal from the Uyghurs of Charchan who were resisting their Tungan liberators, a force of 100 Khotanliks came to guard against the Kara Shahr Tungan who were occupying the Charkhlik Oasis. Meanwhile in the west, Khotanlik forces captured Guma, Karghalik, Posgam and Yarkland Old City by early April. During the fight for Yarkland New City, over 2000 Han Chinese and Tungans were besieged by their forces. On the 24th, Amir Badullah Khan arrived to Yarkland to personally oversee the siege of its New City. According to Fitzmaurice, the Khotanlik forces had organized a military band, were doning red uniforms in stark contrast to the Tungan troops of Ma Chanzeng who wore green. Amir Badullah was greeted with a large ceremony as Turking speaking officials who had previously served under the Han Chinese were dragged through the streets in chains. On the 27th Amir Abdullah ordered the Swedish missionaries in Yarkland to be arrested and brought to him. We are told “Abdullah kicked and beat them himself, announcing that by their teaching the missionaries had destroyed the religion of Islam, and that it was therefore his duty to kill them'. The poor Swe's were only saved from a firing squad by the intervention of some British officials, instead they were exiled. Afterwards Abdullah focused his attention upon the siege of Yarkland New City. He ordered the water supply cut and for tunnels to be made to breach the walls. On the 27th three delegates from Ma Shaowu came to Yarkland and attempted to negotiate with Abdullah. Abdullahs response was to shoot a prisoner in their presence in what he called “a method of bringing them to a proper state of mind”. Then Abdullah sent them into the besieged New City to inform its defenders that their lives and property would be spared if they simply agreed to convert to Islam and lay down their arms. The besieged Han Chinese led by Colonel Qin, hastily agreed to the terms and on May 12th prepared to surrender. Shortly before this date however, the first Tungan and Turkic speaking troops, fresh from their victory at Kashgar arrived. Believing victory was well within his grasp, Abdullah became openly hostile with the Tungans and made it clear the newcomers were not appreciated. Faced with Khotanlik hostility, the small but well armed Tungans who owed their allegiance to Ma Chanzeng, and through him to Ma Chongying, entered the New City and strengthened its Tungan elements against the Khotanliks. Abdullah was shocked by this revelation and his hostility also had the effect of hardening the Chinese Muslim troops. They even sortied on May 18th briefly attacking and capturing the Altin and Khanqah gates of Yarkland Old City, setting fire to the surrounding areas before pulling back to New City. The Uyghur troops of Aksu and Kashgar led by Hafiz, a subordinate of Temur seemed to be keeping a neutral stance until the 22nd when news of the Tungan-Turkic conflict at Kashgar reached them. Following this, the two Turkic speaking armies at Yarkland cooperated in the siege of the New City. Despite the cooperation, Hafiz and Abdullah remained bitter rivals. Facing the united Turkic attack and realizing there would be no relief efforts from Kashgar, the Chinese of Yarkland New City surrendered on the 26th taking the original terms Abdullah had given them back on the 12th. The surrender would be incomplete however as the Tungans insisted on retaining their weapons and being allowed to go to Kashgar. The victorious Uyghurs and Kirghiz took 540 rifles from the Chinese and divided the spoils. However the men under Hafiz notably took the best quality rifles out of the pickings.  The defeated Chinese and defiant Tungans were divided into two groups roughly 1000 each and given permission to go to Kashgar. Neither party would reach its destination unmolested however. The first column, made up mostly of Tungan cavalry, was attacked and cut to pieces near Kizil. What became known as the Kizil Massacre was performed by a group of Kirghiz who owed their allegiance to Uthman Ali. Following the Kizil massacre, the Kirghiz irregulars entered Yangi Hissar where they killed all the Han Chinese and Tungans they could find. The second column was attacked and looted before they even got out of Yarkland, but did not undergo a massacre. When news came of the Kazil and Yangi Hissar massacrs to Kashgar, Su Qinzhou, the Tungan joint Taoyin departed the Old City Yamen to protest the killing of fellow Tungans and joined Ma Chanzeng in Kashgar New City. On May 31st, the Uyghurs of Aksu rose up and expelled the few Muslim Chinese that remained in their Oasis. The Taoyin that had been appointed by Ma Chanzeng and therefore was considered too pro-Tungan was removed from his post and replace by the leader of the Aksu insurgents, a Uyghur named Ismail Beg whose loyalty belongs to the anti-tungan Khotan Amirs.  The fall of Yarkland New City, massacre at Kizil and Yangi Hissar had not just signaled the final collapse of Han Chinese authority in southern Xinjiang, but also the alienation of Chinese speaking Muslims from their Turkic speaking neighbors. By the summer of 1933, the political power struggle in the south was now between the Uyghur and Kirghiz factions led by Amir Muhammad Amin Bughra at Khotan and the Tungan forces of Ma Chanzeng at Kashgar New City. Excluding Ma Chanzeng's forces the struggle over southern Xinjiang was more or less fought between the rival Turkic speaking Muslim factions at Khotan and Kashgar. Following the fall of Yarkland New City on the 26th of May, Temurs representative Hafiz attempted to conciliate with the Khotan Amirs, who were not happy their side got the less impressive rifles when they distributed the loot. Hafiz strengthened his forces then estimated to be 400 Uyghurs from Aksu and Kashfar, by conscripting another 200 Dunlanis from Merket.  Discovering this, the Amirs transferred command over their Yarkland forces to the youngest brother, Nur Ahmad Jan, while Abdullah set out for Kashgar at the head of 2000 Khotanliks. This action seems to be done to place pressure upon Temur. Meanwhile another force of 1000 Khotanliks under the Basmachi Janib Beg arrived at Kashgar on June 11th. Janib Beg's arrival with his poorly armed troops caused uproar amongst the local Turkic speaking leadership and Soviet Consulate General who feared the anti-Soviet Basmachi leader would swing the ongoing revolution to the right. Janib Beg immediately established his HQ at the garden of the Turkic nationals Abd Al-Rahim Bay Bachcha, raising the old spectre of an alliance forming between the Khotan AMirs and YKP, elements of whom were currently in favor of cooperating with the USSR. On July 4th, the Khotanlik presence was substantially increased by the arrival of Amir Abdullah, who brought over Prime Minister Sabit Dammulah and Shaykh al-Islam. Although Abdullahs forces were numerous, they were very ill-equipped. British reports indicate about 300 of them were armed with Russian rifles while another 300 had antiquated muzzle loaders and the rest bore Chumaq or heavy clubs. Nevertheless they posed a threat to both Uthman Ali and Temur, neither of whom sought to share the large stocks of food, money and arms they had looted in Kashgar New City. Temur made an elaborate show of welcoming Abdullah, installing him at the garden between the Old and New Cities pending more suitable arrangements.  Meanwhile at Yarkland, negotiations between Hafiz and Nur Ahmad Jan continued. Hafiz on behalf of Temur claimed territories of the Yarkland River, including Yarkland Old and New City, while Nur Ahmad Jan on behalf of the Khotan Islamic Government countered with claiming Kashgar and Maral Bashi. After a couple of incidents between the two armies, Nur Ahmad Jan took action against a number of Yarkandlik Begs who had petitioned Hafiz to intervene on their behalf. All the offenders were executed with their severed heads and displayed in public to antagonize Hafiz. When news of this reached Temur at Kashgar he was royally pissed and decided to make a move against the Khotanlik forces at Kashgar. Temur sought the support of his Kirghiz ally Uthman Ali, stressing the threat the Amir's would make to his position and bought off numerous other Kirghiz leaders. By mid-July, Uthman and his Kirghiz cavalry prepared to return to the mountains above Kashgar lulling the Khotanlik's into a false sense of security. Then suddenly on the morning of July 13th, Temur sent a force of 750 men to arrest Janib Beg. Abdullah was informed of this and sent 100 of his men to help Janib Beg, but they arrived too late and found themselves likewise arrested.  Following this minor success against Janib Beg, Temur and Thman Ali coordinated their efforts against Abdullah. They managed to corner and arrest him while disarming a large number of his troops. Realizing he was in imminent danger of getting arrested as well, al-islam Sabit Damullah fled for Artush, but was caught and quickly brought back to the Old City Yamen. During these actions casualties were quite light for both sides. On the night of July 13th, Abdullah and Sabit Damullah were placed under house arrest at the gardens, while Janib Beg was kept under close arrest. Now the new balance of power in southern Xinjiang had been held at a conference in Kashgar Old City on July 4th, attended by all the prominent Muslim leaders except Janib Beg and Ma Chanzeng. At the meeting it was agreed that the entire Yarkland Oasis should be transferred to Temurs control, while the Khotan Islamic government would be on the east bank of the Yarkland River. When news of this agreement reached Yarkland however, panic set in amongst the Khotanlik troops who had been ordred to withdraw from Yarkland New City by Hafiz. Hafiz moved quickly to exploit the situation, sending 200 men to hold the ferries across the Yarkland River to cut off the Khotanlik retreat. He arrested Nur Ahmad Jan and disarmed hundreds of his troops in the process. Nur Ahmad Jan was imprisond in Yarkland Old City, just as his brother Abdullah was in Kashgar. Shortly after this, in violation of the agreements made as Kashgar, Hafiz sent his forces across the Yarkland River into the territory of the Khotan government and captured the town of Karghalik on July 20th.  The major reverses of the Khotan Amirs followed closely with the withdrawal of Ma Chanzeng's Tungan forces to Kashgar New City, leaving the victorious Uyghur leader Temur and Kirghiz leader Uthman Ali well placed to expand their political control over the whole of western Tarim Basin. Such a feat could have been possible, if both leaders were capable of cooperating against the besieged Tungans. Uthman Ali, now taking the name Amir Al-Muslimin “prince of the believers” and Ghazi “holy warrior” was keen to attack Ma Chanzeng, whom he had personal quarrels. Temur on the other hand was not keen on full scale war against his former ally. Thus Uthman Ali withdrew from Kashgar to the hills on July 18th. Shortly after his departure, on the 26th a party of Khoja Niyas Hajjis officers, accompanied by 30 Kumullik soldiers arrived at Kashgar and presented Temur with an official seal and letter recognising his position as Commander in Chief of Kashgar. Its alleged, Khoja Niyas Hajji's delegates pressured Temur to attack Ma Chanzeng's forces in Kashgar New City. But Temur still did not want to do so, but agreed to invite Uthman Ali back to Kashgar to possibly perform joint operations against the besieged New City. Uthman Ali came back, but by August 8th, he departed again as Temur proved too reluctant to act. It seems Temur may have seen the situation as an ideal one to eliminate his Kirghiz ally and emerge the sole Turkic speaking Muslim commander in Kashgar. In any case he secretly formed an agreement with Ma Chanzeng and sent a large part of his army to pursue and disarm Uthman Ali and his Kirghiz forces. How Temurs Uyghur irregular infantry would overtake disarming mounted Kirghiz troops is anyone's guess. On August 9th, Temur left Kashgar Old City by car to see how his men were faring. Shortly after a force of 500 Tungans rapidly overran the ill defended Old City. Temur had made a fatal mistake. He was intercepted by Ma Chanzengs men on his way back to the Old City, where he was arrested and shot without ceremony. His head was cut off and placed on a spike outside the Id-gat Mosque in Kashgar Old City. Its like game of thrones in Xinjiang isnt it? As a result of slaying Temur, the Uyghur forces were left leaderless. Both Janib Beg and Abdullah took advantage of the chaos and escaped prison, fleeing southeast towards Yarkland. Ma Shaowu likewise slipped away from his house arrest, fleeing to Ma Chanzeng. The Tungans made zero effort to garrison the Old City, but disarmed and plundered its arsenal. On August 13th, Uthman Ali returned to Kashgar and sent a message to Ma Chanzeng asking his Kirghiz forces be given a share of the weapons taken from Temurs men. Ma Chanzeng refused to comply, so the Kirghiz forces attacked Old city, capturing it easily by the 16th. During the battle Uthman Ali's younger bother Umar was killed alongside 150 Kirghiz when they failed to attack the walls of New City. After taking Old City, Uthman Ali assumed Temurs title as Commander in Chief of the Turkic speaking forces at Kashgar. But he did not enjoy the full support of the Uyghurs and his Kirghiz had no hunger to attack the walls of New City, eager to return to their lands in Tien Shan. Then two new and unexpected things happened. On the 26th of August, a Syrian Arab adventurer named Tawfiq Bay arrived at Kashgar. He was a charismatic character, claiming to be a descendant of the Prophet Muhammad and had served for a time as an official under King Abd Al Aziz ibn-saud and a man who had formal military training and experience. Two days later the representatives of Khoja Niyas Hajji, arrived as a Kumullik delegation. They soon rallied the dispirited Turkic speaking forces in Kashgar Old City and urged them to renew their attack against Ma Chanzeng. Uthman Ali and his Kirghiz forces thus renewed their attack, aided by the Uyghurs who were rallied under Tawfiq Bay.  Meanwhile on the southern front Hafiz had found out about Temurs death, thus he halted his advance against the Khotanlik forces and returned to Yarkland New City. At the same time Abdullah reappeared in Yarkland taking command of the undefended Old City. From this new base he rallied the disorganized Khotanlik forces still in Karghalik and began a siege of Yarkland New City, still held by Hafiz with a mixed force number 600 Uyghurs and Dulanis. Meanwhile both Tawfiq Bay and the representatives of Khoja Niyas Hajji at Kashgar sent messengers to the Amirs stressing the need for joint Turkic actions against the Tungans, and appealed for a cease-fire between Hafiz and Abdullah in Yarkland. On September 26, Yarkland New City opened its gates to the Khotanlik forces of Hafiz and allowed the Uyghurs of Aksu and Kashgar to leave the oasis disarmed, but unharmed. Following this Abdullah assumed control over Yarkland, while Nur Ahmad Jan advanced at the head of a large force to Yangi Hissar to take control over its fortified citadel. The Khotan Islamic government still led by Amir Muhammad Amin Bughra from Khotan was thus extended west to the fringes of Kashgar and upon invitation from Tawfiq Bay, the Khotanlik Prime Minister and Al-Islam Sabit Damullah, negotiated the formation of a unified Turkic speaking Muslim alliance in southern Xinjiang. The alliance was one of necessity as the Tungan forces of Ma Chanzeng were tossing back attacks by the combined forces of Taqfiq Bay and Uthman Ali with ease. On September 7th, the Tungans sortied from New City and devastated their enemy at the village of Sekes Tash, killing 200 Uyghurs and Kirghiz. Tawfiq Bay and Uthman Ali soon received reinforcements, including Hafiz and his 500 troops, 300 additional Uyghur recruits from Aksu under a officer named Idris and a rather mysterious force of 300 Andijani Uzbeks under the command of Satibaldi Jan, a 25 year old Uzbek from Soviet Uzbekistan. With this mixed and ill armed force they all tried to pressure Ma Chanzeng, but it was still to no avail. Attempts to mine the New City walls all ended in failure as did attempts to starve them out. Uthman Ali's Kirghiz and local Uyghurs began to run into conflicts, as the Kirghiz felt they were bearing the brunt of the fighting. Soon some Kirghiz had 3 Uyghurs executed in Old City for “filling cartridges with sand instead of power”. Other Uyghurs were hung publicly outside the Id-gah Mosque for selling food to the besieged Tungans. Support for the siege wavered and by late September morale was so low, the local authorities stopped issuing passports to stop a exodus from the Oasis. Then on the 26th, Tawfiq Bay was seriously injured and could no longer lead from the front. Uthman Ali then resigned from his post as commander in chief on October 2nd in shame, fleeing to the hills, followed closely by Satibaldi and other local leaders. A power vacuum in Kashgar opened up and was filled by Sabit Damullah, the Prime Minister of the Khotan Islamic Government. Thus in the end, with the exception of the Tungans held up in Kashgar New City, the Khotan Amirs now dominated southern Xinjiang. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In what can only be described as a form of Game of Thrones in Southern Xinjiang, numerous groups fought together, then against each other, then together, until one was king of the hill. The Tungans still clung onto Kashgar New City, but with the Khotan Amirs at the reigns, could they take it all?   

Lesson 69: [THE RULING ON PREFERRING ALI OVER UTHMAN] However, some of Ahlus Sunnah differ concerning (the ranking of) Uthman and Ali with regards to superiority, after having agreed upon giving precedence to Abu Bakr and Umar. Some people gave precedence to Uthman, remained silent, or placed Ali in fourth place. Others gave precedence to Ali, and yet others did not voice an opinion. However, the affair of Ahlus Sunnah settled with their placing Uthman before Ali. Even though, in the view of the majority of Ahlus Sunnah, this issue, i.e. the issue of Uthman and Ali, is not one of the fundamental issues such that anyone who opposes it is considered to be misguided. However, one is ruled to be misguided if he opposes them in the matter of the Khilafah. This is because they believe that the Khalifah after the Prophet ﷺ was Abu Bakr, then Umar, then Uthman and then Ali. Whoever reviles the Khilafah of any of these is more misguided than his domesticated donkey. Lesson Notes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bit.ly/Wasitiyya_Notes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lesson Date: 18/12/2024

Lesson 68: They testify that those who the Messenger of Allah ﷺ stated (were in Paradise) are in Paradise such as the Ten, Thabit Ibn Qays Ibn Shammas and other companions. They accept what has been reported via multiple routes from the Leader of the Believers, Ali Ibn Abi Talib, and others, that the best of this nation, after its Prophet ﷺ, are Abu Bakr then Umar. They place Uthman in third place and Ali in fourth . This is proven by the narrations and is proven by the Companions unanimously agreeing on giving precedence to Uthman (over Ali) for the pledge of allegiance. Lesson Notes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bit.ly/Wasitiyya_Notes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lesson Date: 11/12/2024

Hadrat Abu Zharr (ra). Session 42 The Ascetic  O Mankind, I am your well wisher... Offer Salah in the darkness of the night... Abu Zharr (ra). Allah SWT will raise the rank of anyone who does a Rakaah and does a prostration and will also remove one of his errors (Ahmad). In prayer sins are brought forward, placed on the head & shoulders and fall off in Rukoo / Sujood (Baihaqi). The best late night prayer is the one in the middle of the latter half of the night  - but very few do it (Ahmad), the 2 Nafl at the end of Eisha is sufficient, view Surah 39 v9 which refers to Uthman (ra) (Ibn Abi Hatim). What will benefit on The Last Day O Abu Zharr (ra)? 'To Fast on a very hot day and 2 Rakaahs in the darkness of the night to help for the terror of the grave ' (Ibn Abee Dunyaa). O Abu Zharr (ra) fast on the 13,14 & 15 - the white nights (Tirmidhi).

In this much anticipated episode of the Blood Brothers Podcast, Dilly Hussain speaks with the prominent American Muslim debater, lecturer and YouTuber Daniel Haqiqatjou. DISCLAIMER: This episode was filmed on 11/10/23. Topics of discussion include: Daniel's public exchange with Uthman ibn Farooq at the 'Authentic Ilm Conference' in November 2022. Daniel's heated exchange with Imam Suhaib Webb outside the Maryam Islamic Centre in Houston in July 2023. Who are the American 'Dawah Mafia'? Muslims allying with pro-LGBTQ groups to fight Islamophobia. Is there a need for Muslim women's leadership? Secular liberalism's negative impact on dawah and Muslim activism. Muslim marriages that require mothers and wives to work. FOLLOW 5PILLARS ON:    Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://twitter.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

Sheikh Uthman Ibn Farouq (one message foundation) come back on the Ansari podcast! For another insightful conversation about all things Quran, bible, politics & Islamic history! Sheikh Uthman ends all debate about Quranic preservation and dives into the history of it's Divine preservation. He tells beautiful stories of Imam Ahmed. And gives an insightful look into Afghani and Pashtun history. Also, UK vs. US Muslims? What's up with that?! The 2 western Muslim communities should be uniting and working together. So what are we missing and what's actually happening? And it wouldn't be Sheikh Uthman Farouq episode without mentioning the errors in the Bible. #muslim #podcast #history #dawah 00:00 The Pope, Korean Jesus, Buddha 07:00 Time Travel: Imam Ahmed 13:36 Sanaa Manuscripts 20:06 Did Uthman change the Quran? 34:10 Pashto & Afghanistan History 43:59 UK vs. US Muslims 54:27 Palestine & Epstein 1:03:45 the Bible 1:11:52 Will the west end up Muslim? 1:23:24 The Pashtun Mandelorian Way 1:29:30 How to get Wife to wear Niqab? 1:35:00 From Gang to Daee: Sheikh Uthman Reflections 1:37:27 Sheikh's dream of Prophet PBUH

^Uthman ibn ^affan may Allah raise his rank was born in at–Ta'if six years after the Year of The Elephant. He embraced Islam by the call of Abu Bakr as–Siddiq, may Allah raise his rank; at that time his age was thirty-nine years. whith Sheikh Helmi Bakhour / Part one

^Uthman ibn ^affan may Allah raise his rank was born in at–Ta'if six years after the Year of The Elephant. He embraced Islam by the call of Abu Bakr as–Siddiq, may Allah raise his rank; at that time his age was thirty-nine years. with Sheikh Helmi Bakhour / part two

To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Watch on YouTube: https://youtube.com/live/xBGnZzuzXWA Watch on Rumble: https://rumble.com/v5ez0a5-muslim-in-the-west-sh.-uthman-ibn-farooq.html You can also listen LIVE on the Albayan Radio App - Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/ _________________ Follow Albayan Radio on: WhatsApp Channel: https://whatsapp.com/channel/0029VaMKO5ALtOjIBnbrGV3I Telegram: https://t.me/albayanradioaustralia Facebook: https://www.facebook.com/albayanradio/ Instagram: https://instagram.com/albayan_radio?igshid=ZGUzMzM3NWJiOQ== Threads: https://www.threads.net/@albayan_radio TikTok: https://www.tiktok.com/@albayanradio _________ Catch up on past programs: Spotify: https://open.spotify.com/show/4srHe4L2NxhpjDggak9AEm?si=2be88664bce34ba0 SoundCloud: https://soundcloud.com/albayan-radio Apple Podcast: https://goo.gl/Lq0WHf Podbean: https://goo.gl/EBXfrn YouTube: https://www.youtube.com/c/AlbayanRadioAustralia Rumble: https://rumble.com/user/AlbayanRadio

https://www.thedeencenter.org/ Reaction: Dan Bilzerian on God, Religion the QURAN with SHAYkH UTHMAN and ALI DAWAH WATCH MY PREVIOUS VIDEO ▶ https://www.youtube.com/watch?v=1Dyyyi5yOzs&t=1s SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Please support our efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

The Expedition of Tabuk demonstrated to Arabs the strength of the Muslims. Over the next year, the various tribes responded by sending the Prophet Muhammad (pbuh) delegations to accept Islam and pledge their allegiance. Prophet Muhammmad welcomed them & forgave past conflicts.He focused on:- Renouncing idolatry & polytheism- Spreading Islamic knowledge- Building strong alliances and goodwillThe Prophet's Methods:- Generosity: Gave gifts (gold, dates, land) to solidify alliances.- Compassion: Blessed children & offered amnesty even before requested.- Education: Assigned teachers to delegations.- Respect: Gave new, honorable names to some converts.Examples:Bedouin Tribe: Wanted to convert & requested financial aid. The Quran revealed their motives weren't pure faith, but the Prophet didn't reject them.Banu Thaqif: A stubborn tribe, they initially set conditions for conversion (avoid prayer, keep idols). The Prophet refused some demands but offered amnesty & teachers.- Uthman ibn Abi Al-Aas (secret Muslim from the tribe) was assigned to be their governor, highlighting the Prophet's trust in young converts.Lecture notes available at http://www.why-quran.org/?p=738.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=R-q9VNc-wo0&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.TREASON: Claus von Stauffenberg and the Plot to kill HitlerIn ten episodes, Treason tells the remarkable and true story of Claus von...Listen on: Apple Podcasts Spotify

Speaker - Ml Riyaaz Limbada

At the age of 11, Uthman enrolled in an Islamic boarding school and graduated as an Islamic scholar. With over 20 years of experience as an Imam, he has dedicated his life to exploring and understanding religious dynamics. He holds a Master of Arts in Muslim-Christian Relations from Hartford International University and is currently a PhD student in anthropology, focusing on Coptic Christianity. Uthman's research is a deep dive into the intricate relationship between religion and cultural identity, with a special focus on the Coptic Christian community in North America. His work is not just informed by a rich background in interfaith dialogue, but also by his personal journey that encompasses both Islamic and Christian traditions. His research interests span themes of indigeneity, migration, and the impact of conservative beliefs on religious minorities, making his work highly relevant and insightful. In addition to his academic pursuits, Uthman has been actively involved in community service, providing support and guidance to individuals navigating religious trauma and identity crises. His unique journey through different facets of faith and academia provides him with a profound perspective on religious questioning and interfaith dialogue.

Mufti Tariq Masood 6th Bayan in America - at Masjid Uthman (chicago)Topic: Hamara Maqsad e Hayat Hamari AazmaaishVenue: Masjid Uthman Chicago### Topic: Hamara Maqsad e Hayat Hamari Aazmaaish### Venue: Masjid Uthman Chicago(0:00) Intro(1:53) Khutba (2:07) Two Qur'anic Verses, Dua (2:44) Benefits Of Repetition (3:22) Mtm's 10 Bayanat In 01 Week (3:51) Deen Pr Chlna Aasan (6:12) Nabi ﷺ Ka Farman (10:39) Allah Ka Dawaa (14:01) Allah Hamara Zimmadar (17:35) Hamara Khauf? (19:53) Mufti Sahab Ka USA Jany Ka Silsila? (20:32) Our Mindset (21:04) Dunyavi Mamlat Ki Guidance (23:44) Ask Related Field Expert 4 goal (29:58) Peghambaron Ka Ehsan (32:05) Khutba Kab Muta'arif Hua? (32:37) Waqia; Kaab ibne Zohair (34:00) Ishq e Rasool Main Pagal (34:18) Hadis (34:51) Gaaye Wala Latifa (35:22) Goron Ki Tasdeeq (35:43) Fatwa Bazi (40:55) Dunya K Khoon Main Be Wafai (42:15) Islam Earning Se Mna Nhi Krta (43:28) mufti sb Ko USA Kaisa Lga? (46:04) Maghroor Dolatmnd (46:40) US Nationals Chance Pr (48:20) Ghareeb Rishtaydar Aor Liberal Mindset (50:45) Qaroon Ko Allah Ka Jawab (57:39) Pakistani Trains? (59:46) Aetraz; mufti sb K Bayan Ka Aayat Se Link? (59:59) Insan VS Janvar (1:03:50) Insano Ki Iqsam (1:05:02) Learn this Aayah (1:05:30) Naik o Bdd Brabr? (1:08:04) Umar Bin Khattab VS Bdd Niyyat Hukmaran (1:10:01) US Facilities Aor Be Wafa Dunya (1:11:55) Husn o Rangeeni Ki 02 Chizain (1:12:14) Gold Leaf Label Ki Dangerous Reality (1:16:39) Green Card Holders, Qabristan Ka Visit Krain (1:17:19) Haram Khahishaat = Devil's Weapon (1:18:33) Wrong Number Scholars K Fatway (1:19:17) Prdy Main Aurat Ki Aasani (1:19:37) Sirf Tum (1:19:55) Bv Ki Qadar (1:21:12) Beghairat Shohr (1:21:42) Best Principles (1:22:02) Nikaah VS bf/gf (1:23:02) Sahih Hadis (1:24:18) Khushnuma Buraiyan (1:25:30) Advice for US Nationals (1:26:35) Summary (1:26:42) DuaCredit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

https://www.thedeencenter.org/ Shaykh Uthman Explains How Royce Gracie Came to Islam | Evidence Prophet Muhammad ﷺ‎ Split the Moon WATCH MY PREVIOUS VIDEO ▶ https://www.youtube.com/watch?v=yVly54CjCJk&t=2688s SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Support our Efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

உஸ்மான் (ரலி) அவர்கள் வாழ்க்கையில் இருந்து படிப்பினைகள் மவ்லவி ரஹ்மத்துல்லாஹ் ஃபிர்தவ்ஸி | Rahmatullah Firdousi 16-02-2024, Jumma Masjidus Salam, Chennai

https://www.thedeencenter.org/ Tyrese CALLS OUT DEVIL WORSHIPPERS Reaction from Shaykh Uthman WATCH MY PREVIOUS VIDEO ▶ https://www.youtube.com/watch?v=Ug9j6oWnNc8&t=5s SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Please support our Efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

Have you ever witnessed a moment where ambition and innovation collide? Uthman Alibalogun, the co-founder of Monocle, an innovative social e-reading app, joins us to share his journey from a Nigerian immigrant to an entrepreneurial innovator in the tech industry. Our conversation with Uthman isn't just about technology; it's a deeper exploration of personal development through his experience as a college student at North Carolina A&T, Tech Co-founder, and Graduate Student at UC Berkeley.   Plus, we celebrate the team of Black men behind Monocle as they forge a new narrative in the ed-tech space, fostering pride and a strong sense of community.Wrapping up, Uthman lays out his vision for Monocle - a tool that promises to weave readers into a tightly-knit shared knowledge and discourse fabric. From its potential in academic peer reviews to chipping away at intellectual stereotypes, Monocle is poised to make waves in the educational landscape. We end on a personal note, sharing Uthman's inspiring climb of Mount Fuji, a testament to how life's unplanned routes can lead to fulfilling dreams. It's a session that's as much about the transformative power of reading as it is about the milestones on the entrepreneurship journey. Join us for an episode that's bound to ignite a spark within, whether you're a book lover, a tech enthusiast, or a dreamer looking to leave your mark on the world.Support the show

This episode recorded live at the 2023 Becker's Healthcare Business & Operations of ASCs and The Future of Dentistry Roundtable in Chicago features Blane Uthman, CEO at Spine Center of Excellence. Here, he discusses key insights into his background & organization, what he is currently focusing on and excited about, what healthcare leaders will need to be successful in the near future, and more.

This episode recorded live at the 2023 Becker's Healthcare Business & Operations of ASCs and The Future of Dentistry Roundtable in Chicago features Blane Uthman, CEO at Spine Center of Excellence. Here, he discusses key insights into his background & organization, what he is currently focusing on and excited about, what healthcare leaders will need to be successful in the near future, and more.

Things You'll Learn In This Episode of Our Prophet:- 2 reasons why the hadith about Uthman's pledge is self-contradictory - Did the Prophet return to Hudaibiyya to take the pledge from Uthman?- Muslims' treatment of the Tree of Ridwan and Umar's response- Was Umar justified in cutting the Tree? - How Umar repressed women through his ban-culture- Umar striking Abu Bakr's sister and how it relates to his striking of Lady FatimaJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

Things You'll Learn In This Episode of Our Prophet:- Commonly cited reason why the Prophet called his companions for allegiance- How did Bayat al-Ridwan get its name?- People who accompanied Uthman to Mecca- How Bayat al-Ridwan sent a powerful message to QurayshJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

Things You'll Learn In This Episode of Our Prophet:- How Uthman was appointed as Prophet's messenger- Two directives given to Uthman by the Prophet - Details of Uthman's meeting with the Quraysh- Prophet's empathy towards secret Muslims of Mecca- Truth behind Uthman's apparent refusal to do UmrahJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

Full Uncensored readings of the Letter to America by Osama Bin Laden the Third Letter to Iraq by Saddam Hussein and the full Letter to Uthman( Al Qeada ) Peace of be upon yall. X: @topsecrettexan CashApp: $beyondtopsecrettexan business email: beyondtopsecrettexanofficial@gmail.com --- Support this podcast: https://podcasters.spotify.com/pod/show/beyondtopsecrettexan/support

Uthman Khan - Overcoming Islamic IndoctrinationOvercoming Islamic IndoctrinationDivorced: Fundamentalist IslamUthman Khan completed his traditional religious degree from an Islamic Madrasa in the UK. He also received his Master of Arts from Hartford International University in Islamic Studies, focussing on Muslim Christian Relations. Uthman is currently a PhD student of Sociocultural Anthropology at the University of Alberta. His current historical research is on idolatry and idol worship of 7th Century Arabia; however, his anthropological ethnography is focussed on religious trauma in Canada. Additionally, Uthman is an Alberta Licensed Health and Nutrition Practitioner and a Stock Market investor and Educator who co-founded the GIVE investing school.As with all of my guests, Uthman's experiences are his own and not necessarily reflective of the broader group.FIND UTHMAN:https://substack.com/@uthmanhttps://twitter.com/zakkhuaha9Support this podcast on Patreon (starting as low as $2/month) and get access to bonus content: https://www.patreon.com/janiceselbie Thanks to my newest patrons: Marie, Mary, and Peter. Every dollar helps.Tickets now available for CORT2023: https://www.religioustraumaconference.org/Subscribe to the audio-only version here: https://www.divorcing-religion.com/religious-trauma-podcastFollow Janice and the Conference on Religious Trauma on Social Media: Mastodon: JaniceSelbie@mas.toTwitter: https://twitter.com/divorcereligionTwitter: https://twitter.com/Wise_counsellorTwitter: https://twitter.com/ComeToCORTFacebook: https://www.facebook.com/DivorcingReligionTikTok: https://www.tiktok.com/@janiceselbieInstagram: https://www.instagram.com/wisecounsellor/The Divorcing Religion Podcast is for entertainment purposes only. If you need help with your mental health, please consult a qualified, secular, mental health clinician.Support the show

In this episode of the Blood Brothers Podcast, Dilly Hussain speaks with the prominent Islamic historian and author, Dr Uthman Lateef, of Sapience Institute. #BloodBrotherspodcast #Islamichistory #Ummah  Topics of discussion include: Quick fire Q&A on Islamic military leaders. Quick fire Q&A on major battles in Islamic history.  Making sense of Islamic history: Romanticisation and reality. Was the past better than the present for the Ummah? Fall of Jerusalem 1099, sacking of Baghdad 1258, and the abolition of the Ottoman Caliphate 1924 — how did these events impact the collective Muslim consciousness? State of the Ummah, collective consciousness, and Islamic revival. FOLLOW 5PILLARS ON: Website: https://5pillarsuk.com YouTube: https://www.youtube.com/@5Pillars  Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://twitter.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

Sheikh Uthman Ibn Farooq was a cartel gang member? Are we addressing LGBTQ+ correctly? Do we believe in The Theory of Evolution as Muslims? Should we Listen to Yaqeen/Dr. Omar Suleiman? All this is revealed on this podcast with Sheikh Uthman Ibn Farooq and Ansari. Sheikh Uthman Ibn Farooq tells his past as a cartel gang member and the lifestyle he lived before Islam. Ansari then debates Sheikh Uthman Ibn Farooq on his stance on Yaqeen/Omar Suleiman, the Theory of Evolution and the LGBTQ+ community. Ansari presses Sheikh Uthman Ibn Farooq on Yaqeen being an amazing muslim organization that has helped guide so many people. While Sheikh Uthman Ibn Farooq has advised people against listening to Yaqeen or Dr. Omar Suleiman. Ansari personally believes in the theory of evolution, but not that humans came from chimps, what does Sheikh Uthman Ibn Farooq think of that? And finally are we addressing the LGBTQ community correctly? Sheikh Uthman Ibn Farooq & Ansari give their thoughts!

In this episode of the Blood Brothers Podcast, Dilly Hussain speaks with the prominent American preacher and debater Uthman ibn Farooq. #BloodBrothersBodcast #Dawah #Salafi Topics of discussion include: - Q&A on 10 (Hanbali) fiqh rulings Uthman ibn Farooq adopts. - Would he give talks at a 'non-Salafi' masjid? - Is there a framework for Sunni unity? Does there have to be uniformity in creed? - Questioning Daniel Haqiqatjou about Deobandis. - Online dawah beefs - is it healthy and necessary? - Stabbing incident in March 2020. Fact and fiction. Was it a setup? FOLLOW 5PILLARS ON: Website: https://5pillarsuk.com Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://twitter.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

Watch the Full Video on Youtube: The3Muslims, which is twice the fun of only listening! Support us generously at www.the3muslims.com to push our movement. As always, thanks for listening!

Stories of the Companions - Part 3 - Uthman bin Affan 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute