Podcasts about Quraysh

Are you struggling with marriage problems or contemplating a life-changing decision? Today’s insightful Tafsir dives deep into Verse 20 of Surah An-Nisaa, where we explore the divine wisdom behind marriage, divorce, and dowries. Discover the best way forward when facing marital breakdowns, and listen to a woman from Quraysh corrected the Caliph Umar.

Auto-generated transcript: My brothers and sisters, ideology can be combated only with ideology. Since we have a lot of my brothers and sisters from Egypt, Egypt for centuries was an idol worshiping society, just like India and unlike the Quraysh in Arabia. Unlike because in India and Egypt, idol worship was developed to a point… Continue reading Maktab is the shield

In this episode, Ishreen takes listeners on a deep dive into the life of Khadija bint Khuwaylid, a remarkable 7th-century businesswoman whose leadership principles offer timeless lessons for fostering inclusion and belonging in today's workplaces. She explores Khadija's extraordinary success in the male-dominated trading industry, her unwavering support for the early Muslim community, and her commitment to philanthropy and resilience in the face of adversity. KEY TAKEAWAYS Khadija bint Khuwaylid exemplified the ability to see potential in individuals and ideas that others might overlook, as demonstrated by her recognition of Muhammad's integrity and character. She showed unwavering support for Muhammad and the early Muslim community, emphasising the importance of standing up for one's beliefs and values, even in the face of adversity and personal sacrifice. Khadija prioritised hiring based on integrity and character rather than social status, highlighting the need for organisations to look beyond traditional qualifications when promoting diverse talent. Her philanthropy and support for the less fortunate, including feeding the hungry and providing dowries for women, illustrate the significance of creating support systems that foster belonging within organisations. Despite facing significant hardships, including financial loss during the Quraysh boycott, Khadija remained committed to her values and mission, serving as a reminder for leaders to maintain their dedication to inclusion and equity, even when faced with challenges. BEST MOMENTS "Khadija shows us that there's a different way to approach it. Are we doing enough to look beyond just the traditional qualifications and really consider someone's character?" "Khadija was the first person to embrace Islam. She believed him instantly. No hesitation, no doubt." "Her resilience wasn't just about gritting her teeth and bearing it. It was about staying true to what she believed in." "It's a challenge to all of us to make sure that their organisation's commitment to inclusion isn't just a fad." "Khadija's story shows us that real change is possible when we have the courage to lead with our values." VALUABLE RESOURCES Privilege Survey https://intelligentlinking261447.typeform.com/to/SNkQvD0v Website: https://belongingpioneers.com/privilege-research-and-podcast Email: equitychampions@belongingpioneers.com ABOUT THE HOSTS Ishreen Bradley, a Strategic Pioneer, excels in guiding Professional Leaders through complex challenges with clarity, confidence, and courage. She focuses on cultivating inclusive cultures and authentic leadership, offering senior leaders advice, consultancy, training, and coaching. https://www.linkedin.com/in/ishreenbradley-diversity-equity-inclusion-advisorPrivilege, Eruption, Culture, Diversity, inclusion, Equity, diverse, cultural, impact, power: https://privilege-eruption.com

The hour is near, and the signs are clear—but are we truly awake? Allah split the moon as a miracle for Quraysh, yet they dismissed it as magic. Today, we too witness countless signs in... The post Taraweeh Teachings Day 23- The Day the Moon Split and We Ignored the Signs first appeared on Islampodcasts.

24th Ramadan 1446 AHMarch 23rd 2025- Dr. Keith Moore, a Canadian embryologist, analyzed Quranic verses and concluded that their scientific accuracy suggests divine origin. - Dr. Persaud, another Canadian professor, supported Moore's findings and stated that the Quran's descriptions of science are too precise to be coincidental. - The lecture highlights that non-Muslim scientists have recognized the Quran's truth, while many Muslims have not deeply studied it. - Imam Ali's will advises Muslims to prioritize the Quran and warns against letting others understand it before them. - Social media narratives falsely claim that the Prophet Muhammad (PBUH) secretly learned scientific knowledge from others. - The Quraysh initially called the Prophet a poet, then a sorcerer, and finally insane, but never accused him of learning from scholars. - Historical evidence does not support claims that the Prophet acquired knowledge from experts in medicine or astronomy. - Opponents of Islam feared the Quran's impact and warned people to avoid hearing its verses. - The Prophet's teachings continued to spread despite opposition, showing that accusations against him were baseless. - The Quran remains a source of knowledge and guidance, and its connection to scientific facts strengthens its credibility.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

The hour is near, and the signs are clear—but are we truly awake? Allah split the moon as a miracle for Quraysh, yet they dismissed it as magic. Today, we too witness countless signs in our lives—blessings, warnings, and moments of hidayah—yet we delay our change. Surah Al-Qamar and the Prophet ﷺ's vivid description of the Day of Judgment paint a chilling picture: mountains reduced to dust, the earth flattened, silence across creation, and every soul driven to accountability. On that day, arrogance will shatter, and nothing will remain but our deeds in the court of the Almighty. What will come of this day for us? Source: https://www.youtube.com/watch?v=H2dsHF3Zh_8

The Liberation of Mecca—a moment that reshaped history—took place during the sacred month of Ramadan, most commonly marked on the 20th day. After the Quraysh's allies violated a ceasefire agreement, the Prophet ﷺ saw the... The post Ramadan Reflection Day 20- What Gaza Needs: The Spirit of Mecca's Liberation– Dr. Abdul Wahid first appeared on Islampodcasts.

The Liberation of Mecca—a moment that reshaped history—took place during the sacred month of Ramadan, most commonly marked on the 20th day. After the Quraysh's allies violated a ceasefire agreement, the Prophet ﷺ saw the moment had come. With 10,000 disciplined Muslims moving toward Mecca, fully armed yet under strict orders to avoid bloodshed, the Prophet ﷺ demonstrated unmatched strength tempered with mercy. Today, as Gaza bleeds and Palestine remains under brutal occupation, this monumental event is not just history—it's a roadmap. Source: https://www.youtube.com/watch?v=uv4918f_yJg

When confronted with truth, do we submit—or do we make excuses? The Quraysh of Mecca, like many today, believed in Allah—but only in name. When the Prophet ﷺ called them to implement Allah's guidance in... The post Taraweeh Teachings Day 17- Fear or Faith? first appeared on Islampodcasts.

The Seerah of Prophet Muhammad (PBUH): Understanding His Noble Lineage and Early LifeIntroductionIn the name of Allah, the Most Gracious, the Most Merciful. Studying the Seerah (biography) of Prophet Muhammad (PBUH) is an essential part of understanding Islam. His life serves as a timeless example of virtue, patience, and unwavering faith. This blog highlights key aspects of the Prophet's lineage, early life, and significant events, with references from the Quran and authentic Hadith.1. The Noble Lineage of Prophet Muhammad (PBUH)Prophet Muhammad (PBUH) belonged to the prestigious Quraysh tribe, tracing his lineage back to Prophet Ibrahim (AS) through Ismail (AS). His noble ancestry is affirmed in the Quran:"Indeed, Allah chose Adam, Noah, the family of Abraham, and the family of 'Imrân above all people of their time." (Quran 3:33)His ancestors were known for their moral integrity, and no instance of illegitimacy tainted his lineage.2. His Blessed Birth and the Year of the ElephantProphet Muhammad (PBUH) was born in the year of the Elephant, marked by Allah's divine intervention when Abraha's army attempted to destroy the Kaaba."Have you not seen how your Lord dealt with the Army of the Elephant?" (Quran 105:1)While the exact date remains disputed, many scholars agree he was born on the 12th of Rabi' al-Awwal.3. Orphanhood and Allah's CareHis father, Abdullah, passed away before his birth, and his mother, Amina, died when he was six. Despite these losses, Allah provided care through his grandfather Abdul Muttalib and later his uncle Abu Talib."Did He not find you as an orphan and then sheltered you?" (Quran 93:6)4. The Story of the Wet NursesIn accordance with the Arab tradition of sending infants to the desert for better upbringing, Prophet Muhammad (PBUH) was nursed by Haleemah Sa'diyah. This practice is supported by Quranic guidance on breastfeeding:"Mothers shall breastfeed their children for two whole years, for those who wish to complete the nursing period." (Quran 2:233)While reports about his miraculous birth exist, scholars classify some of these narrations as weak (da'eef).https://islamqa.info/en/answers/247681/is-it-proven-that-when-the-prophet-blessings-and-peace-of-allah-be-upon-him-was-born-he-rested-on-his-arms-raising-his-head-to-heaven5. The Incident of the Chest OpeningWhen Prophet Muhammad (PBUH) was around four years old, Angel Jibril (Gabriel) appeared, opened his chest, and purified his heart.Anas b. Malik reported: "Gabriel came to the Messenger of Allah (PBUH) while he was playing with his playmates. He took hold of him, opened his breast, removed a blood-clot, and said: 'That was the part of Satan in you.' Then he washed it with Zamzam water and restored it." (Sahih Muslim 162c)6. Significance of Avoiding InnovationsNeither the Prophet (PBUH) nor his companions celebrated his birthday. Introducing acts of worship not practiced by him is considered innovation (Bid'ah)."This day I have perfected for you your religion and completed My favor upon you and have approved Islam as your religion." (Quran 5:3)ConclusionReflecting on the Seerah deepens our understanding of the Prophet's (PBUH) journey and enhances our appreciation for his exemplary character. May we strive to embody his teachings in our daily lives."Indeed, in the Messenger of Allah you have an excellent example for whoever has hope in Allah and the Last Day, and remembers Allah often." (Quran 33:21)May Allah guide us to follow the footsteps of His beloved Messenger. Ameen.ReferencesQuran 3:33, 5:3, 33:21, 93:6, 105:1Sahih Muslim 162cAuthentic Seerah sourcesIslamQA Fatwa InsightsWritten by Zayd Haji, Postgraduate Student at Zad Academy.

When confronted with truth, do we submit—or do we make excuses? The Quraysh of Mecca, like many today, believed in Allah—but only in name.When the Prophet ﷺ called them to implement Allah's guidance in every aspect of life, they responded with fear: "If we follow the guidance with you, we will be swept away from our land." (Surah Al-Qasas: 57) Fear of losing their status, wealth, and security held them back from submitting to the very Lord who sustained them, protected them, and provided for them. They failed to realize that the peace of Mecca, its prosperity, and its trade were not from their intelligence or strength, but from Allah alone. This fear did not die with them. Today, when Islam calls for true implementation, the same argument is made. Source: https://www.youtube.com/watch?v=4D6j_3KAf0E

Badr was not just the first battle in Islam—it was a defining moment in history. Had the believers not been victorious, Islam may not have survived. The Prophet ﷺ and his companions faced overwhelming odds: 319 believers against 1,000 Quraysh warriors. Yet, through faith, preparation, and Allah's help, they emerged victorious. Are we following the lessons of Badr today? Or are we allowing fear and hesitation to prevent us from standing for the truth? Source: https://www.youtube.com/watch?v=W_kQVtgFSVo

“The Day of Distinction (Yawm al-Furqan): Reflections on Faith, Sacrifice, and Victory”Introduction: 17th Ramadan – Yawm al-Badr• Significance: The 17th of Ramadan marks the historic Battle of Badr, the greatest military victory of Prophet Muhammad ﷺ.• Ramadan has historically been a month of significant victories:• Battle of Badr (2 AH)• Conquest of Makkah (Fath Makkah) (8 AH)BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Why Badr Matters• Known in the Qur'an as Yawm al-Furqan (Day of Distinction), clearly differentiating truth from falsehood.• Sahaba who participated (Ahlul Badr, 313 companions) are ranked highest among companions.• Guaranteed paradise (Hadith: “Do as you please; you have been forgiven.”)• Prophet ﷺ honoured them with special recognition even in funeral prayers (six takbirs instead of four).• Angels who participated were also the highest-ranking angels, led by Jibreel (AS).Historical Context: Prelude to Badr• Migration (Hijrah) forced Muslims to abandon homes, wealth, and possessions in Makkah.• Quraysh confiscated Muslim properties, using these resources for lucrative trade caravans (Rehlat ash-Shita'i was-Saif).• Muslims aimed to reclaim their rightful property by intercepting a Qurayshi caravan led by Abu Sufyan, triggering events leading to Badr.From Caravan Raid to Full-scale Battle• 313 Muslims set out initially to intercept a lightly guarded caravan, not expecting battle.• Quraysh gathered 1,300 soldiers, heavily armed, under leadership of Abu Jahl, aiming to decisively crush Muslims.Intervention by Shaytan (Iblis)• Quraysh initially hesitant to leave Makkah undefended due to fear of attack from Banu Bakar tribe.• Shaytan appeared disguised as Suraqah ibn Malik of Banu Bakar, assuring Quraysh of safety, urging them to fight.• Quranic Reference: (Surah Al-Anfal) highlighting how Shaytan deceived and encouraged Quraysh to battle.Thanks for reading BeQuranic! This post is public so feel free to share it.Strategic Decisions and Divine Support• Prophet ﷺ strategically positioned Muslims at wells, guided by advice from companion Hubab ibn al-Mundhir.• Muslims experienced miraculous comfort:• Peaceful sleep despite imminent danger.• Gentle rain provided stability, comfort, and firm ground.• Quraysh, by contrast, experienced discomfort:• Heavy rain, causing fatigue and difficult terrain.Prophet's ﷺ Prayer and Trust in Allah• Prophet ﷺ spent the night in fervent du'a:• Notably repeating “Ya Hayyu Ya Qayyum” (O Ever-Living, O Sustainer).• Made urgent du'a, recognizing critical significance: “If this small group is destroyed, Islam itself will vanish.”• Encouragement from Abu Bakr comforting the Prophet ﷺ, assuring him of Allah's help.The Battle: Angels Descend• Muslims arranged strategically (in straight lines), introducing new disciplined military tactics unfamiliar to Arabs.• Jibreel and angels appeared, visibly fighting alongside Muslims, terrifying Quraysh.• Shaytan (in form of Suraqah) fled upon seeing angels, declaring: “I see what you see not; I fear Allah.”Outcomes and Consequences of Badr• Decisive Victory: Muslims achieved overwhelming victory.• Quraysh lost over 70 key leaders (e.g., Abu Jahl, Umayyah ibn Khalaf).• Muslims had minimal casualties (~14 martyrs).• Islam recognized as a significant force across Arabian Peninsula for the first time, marking the beginning of its rise.Lessons & Reflections from Badr• Tawakkul (Reliance on Allah): Trusting Allah fully despite overwhelming odds.• Sincerity and Sacrifice: Muslims left everything behind purely for Allah's sake.• Unity in Diversity: Prophet ﷺ strategically utilized companions' diverse backgrounds (Muhajirin & Ansar) for strength.• Recognition of True Heroes: Encouraged knowing Sahaba (e.g., Mus'ab ibn Umair, Ali ibn Abi Talib, Hamza ibn Abdul Muttalib) as genuine role models, over fictional or superficial heroes.Practical Takeaways:• Tonight's Remembrance: Emulate Prophet's du'a:• Recite “Ya Hayyu Ya Qayyum”, seeking Allah's aid for personal and collective struggles.• Reflect deeply on the legacy and lessons of Badr.• Renew personal commitments towards Islam, inspired by Sahaba's exemplary courage and sacrifice.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Conclusion: Honouring Ahlul Badr• Recognize the importance of commemorating and honouring our Islamic heritage.• Tonight, spend extra effort in worship, remembrance, and reflection on the spirit of Badr.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comIntroduction: Passing the Halfway Mark• Tonight is the 16th night of Ramadan. We now begin reciting Dua Qunut in Witr.Tafseer of Surah Al-An'am (Verses 49–54)Verse 49 (Recap):• Those who reject Allah's signs will experience severe punishment, even from a slight “touch” of torment.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Verse 50: The Prophet's ﷺ Humanity and Limits of Knowledge• “I do not claim to have the treasures of Allah, nor do I know the unseen, nor am I an angel.”• Rasulullah ﷺ clarifies three important points to the Quraysh:1. No worldly wealth guaranteed from following him.2. Limited knowledge of the unseen (Ghayb).3. Human nature, not angelic, making him relatable as a role model.Levels of Ghayb (Unseen Knowledge):• Ghayb Nisbi (relative unseen): known to some, not to others (e.g., something behind a person's back).• Ghayb revealed to the Prophet ﷺ: through revelation or special events (Isra' wal Mi'raj).• Ultimate Ghayb: known exclusively by Allah.Significance:• Prophet ﷺ never spoke about the unseen without divine guidance, demonstrated by his silence when awaiting revelation (e.g., Surah Al-Kahf incident).Prophetic Lesson on Saying “InshaAllah”:• Prophet ﷺ taught to always use “InshaAllah” sincerely when referring to future plans. It should not be misused as a subtle refusal or insincere promise.

What if the Battle of Badar had never been won? Imagine a world where the Quraysh had crushed the small band of believers, where Islam had never taken root. There would be no Ramadan as... The post Ramadan Reflection Day 12- The Day That Defined Islam's Destiny– Dr. Abdul Wahid first appeared on Islampodcasts.

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 51 65 AH - Abdullah (ra) Departs the world Abdullah ibn Amr (ra) added, "What The Messenger ﷺ predicted about me happened. When I became old, I (then earnestly) wished I had accepted the recommendations of The Messenger ﷺ (Bukhari). He who has no Faith is not trustworthy (Ahmad). A Brief Bio... Thus passed away Hadrat Abdullah ibn Amr (ra) the son of one of the righteous of the Quraysh and the most honoured of the righteous family (raa),  The one devoutly obedient to his parents,  The nephew of Hadrat Hishaam (ra) and father of Hadrat Waahib (ra),  Recorder of both the Divine Revelations,  Owner of As-Saahifatus Saadiqah,  Haafiz of the Sunnah,  The most prolific narrator of Ahaadeeth,  Scholar of the 2 Sacred Books the Torah and the Qur 'aan,  The one to whom Jibreel (as) returned the Salaam and the one who heard the zikr of this worldly fire,  Veteran of the countless Glorious Campaigns of Ash-Shaam, Egypt and Africa,  The one who would initially Fast every day - but then reduced to alternate days,  The one who would offer Tahajjud all night - but then reduced to a portion of the night and the one who would recite the entire Quran every night-but then reduced its completion to 3-7 days,  The performer of countless Haijis,  The exceedingly generous and profuse weeper which ultimately led to him becoming blind.

What if the Battle of Badar had never been won? Imagine a world where the Quraysh had crushed the small band of believers, where Islam had never taken root. There would be no Ramadan as we know it, no masajid filled with the echoes of Tarawih, no call to prayer resounding across the lands. Badar was not just a battle—it was the day that determined the fate of Islam So ask yourself: Will you carry the legacy of Badar? Will you rise when Islam calls? Or will you sit back, waiting for someone else to take action? Join this short podcast and discuss how Badar is our history, Badar is our reality and most importantly Badar is our future! Source: https://www.youtube.com/live/lWkntEnMNv4

The Quraysh, despite their numerical superiority, were unprepared for the determined resistance they encountered, leading to to around 70 men, including key Quraysh leaders, being killed while many others were captured. The surviving Quraysh retreated to Mecca, marking a decisive victory for Muhammad and his ...

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh podcast. Alhamdulillah, tonight is the 13th night of Ramadan. We continue our reflections on Surah Al-An'am, resuming from verse 41.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Allah reminds the Quraysh—and us—that in moments of desperation, we instinctively turn only to Him. Even Abu Jahl, one of the Prophet's greatest enemies, made dua to Allah at the Ka'bah for victory just before the Battle of Badr—ironically asking Allah to grant victory to the righteous, unaware he was sealing his own defeat.Allah then speaks about how previous nations were tested with trials and calamities so they might humble themselves. Difficulties are a sign from Allah, an opportunity to pause, reflect, and correct our paths. When hardship comes, it's either a purification of sins or a means of elevating our ranks spiritually, bringing us closer to the example of the Prophets who faced the greatest trials.However, not everyone responds positively. Some, like Fir'aun, become even more arrogant, their hearts hardened by difficulties instead of humbled by them. Events in life aren't inherently good or bad—it's how we respond that defines them. A hardship can be a blessing if we respond with patience, and a blessing can become harmful if we respond with arrogance or neglect Allah.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh Podcast. Alhamdulillah, tonight is the 12th night of Ramadan, and we continue our study of Surah al-An'am. Before we dive in, yesterday marked an important date—the passing of Sayyidah Khadijah رضي الله عنها, the beloved wife and strongest supporter of Prophet Muhammad ﷺ. She passed away around the 11th of Ramadan in the tenth year of prophethood, a few weeks before the passing of Abu Talib, marking a year known as ‘Aam al-Huzn (the Year of Sadness).BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Yesterday, we stopped at verse 38, where Allah addresses the Quraysh's demands for miracles. Allah reminds them—and us—that miracles are all around us: birds flying, animals walking, and the very earth we walk upon. These everyday occurrences should remind us constantly of Allah's greatness and power, embedding Taqwa into our daily lives.Allah then describes those who deny His signs as “deaf, mute, and trapped in darkness.” This isn't literal deafness or blindness—it describes hearts and minds closed off to guidance. Allah can guide or misguide, but His misguidance only comes after people repeatedly choose to reject His signs. Remember, we are blessed with Islam purely through Allah's mercy, not by our own superiority. There should be no arrogance or judgment toward others, especially those in need.Every act of charity is an opportunity—like investing in a divine portfolio with guaranteed returns, infinitely better than worldly gains. Imagine, Allah promises a minimum return of tenfold, and during Ramadan, it can be up to seven hundred times or more! So rather than feeling superior, we should actually be thankful to those we help—they're providing us with opportunities for our Akhirah.We also reflected on the nature of As-Sirat Al-Mustaqim (the Straight Path). Interestingly, linguistically the word “Sirat” implies a wide path, spacious enough to accommodate many who seek Allah sincerely. Within Islam, multiple paths lead to the pleasure of Allah—some people excel in prayer, others in fasting, charity, Qur'an recitation, or even simple acts done sincerely at home. For example, a busy mother's daily struggles taking care of her family in Ramadan can be just as rewarding—or more so—than someone who spends all their time in worship at the mosque, purely based on sincerity.There is no single route to Jannah. The Straight Path is broad and accommodating, with numerous paths within it suited to our individual strengths and inclinations.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh! Welcome back to BeQuranic's Tafseer & Taraweeh Podcast. Alhamdulillah, we've entered the second third of Ramadan—it's already night 11! May Allah continue to bless our efforts.Tonight, we're continuing with Surah al-An'am, picking up from verse 34. Allah reminds the Prophet Muhammad ﷺ that the hardships he faced were not new—they were faced by prophets before him. Whenever he felt burdened, Allah comforted him with stories of previous prophets.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.I remember an inspiring story from my teacher, Habib Kadhim al-Saggaf. Once, he visited a village in Yemen to spread Islam, but instead of welcoming him, the villagers rejected him and physically beat him. Surprisingly, he smiled afterward, saying, “Alhamdulillah, now I have a taste of what the Prophet ﷺ experienced.” If we face challenges in our lives because of our deen, let's smile, knowing we're following the Prophet's path.The Quraysh constantly demanded miracles from the Prophet ﷺ, believing it would make them believe. Allah clearly stated that no additional miracles would be shown—the Quran itself is sufficient proof. Allah beautifully emphasizes this, saying if He wished, He could have forced everyone to believe. But that's not the purpose of human life—we were created with free will, able to choose between good and evil.Angels are created to obey Allah unconditionally; humans have the freedom of choice. And with freedom comes responsibility and accountability. This life is a test—it's meant to have struggles, hardship, and even evil. As Muslims, our worldview helps us understand that suffering and evil exist as part of Allah's wisdom to test our patience, gratitude, and actions.

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Today's poem is 5 A.M. by Michael Ondaatje. The Slowdown is your daily poetry ritual. In this episode, Major writes… “The nature of my youth was one in which my passion for art lived out in my passion for life. At times, there was a recklessness about it. Like Greg, Quraysh, and me spilling out of a Soho bar at first light, having debated literature and writers with a seriousness that felt like life mattered, truly mattered.” Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

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Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 45 Amr (ra) departs the world... 43 AH on the night of Eid Ul Fitr Thus passed away from the troubles of this transitory world, Hadrat Abu Abdullah (ra), Head of the "righteous family" Brother of the noble Muaahir and martyr Hadrat Hishaam (ra), Brother-in-law of Hadrat Uthmaan (ra), The one worth 2 Believers and the one who submitted and Believed the most (ie than those who came after) One of the righteous of the Quraysh, Indeed the very spokesman of the Quraysh, Rajulun Saalih (a righteous man),  The Fox of the Arabs,  1 of the 4 most shrewdest of the Arabs the one who led the Salah of the 3 venerable Sheikhs in the Path of Allah (SWT), The one who embraced Islam at the honourable hands of Najaashee (rah),  The one who had learnt 1000 parables from The Messenger ﷺ The teacher of Omaan,  1 of the Commanders who subdued the apostates,  1 of the 4 Commanders launched by Aboo Bakr (ra) against the Roman superpower.  The first to address Hadrat Umar (ra) as "Ameerul Mu'mineen',  Veteran of Ajnaadayn, Yarmook, the fall of Damascus and Jerusalem, Faramaa, Bilbees, Umm Daneen, Baabliyoon, Alexandria, Barqah Governor of Tripoli, Palestine and Egypt The builder of the Capital of Egypt Fustaat. During the day of Eid ul Fitir Allah SWT prides before the Angels over the worship of His servants (Baihaqi). The Angels call out, O Ummah of Mohammad SAW!  Proceed to the Lord SWT who is the most Benevolent and who erases the greatest of faults (Ibn Hibaan).

All bets are off when the Quraysh initiates a brutal crackdown against the community of the believers. No act is too depraved, no savagery is spared. Though the companions are patient and persistent, they are only human after all.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAlhamdulillah! InshaAllah, we continue our study of Surah Al-An'am.Recap of Previous AyahsYesterday, we explored the two main objections raised by the Quraysh against the Prophet ﷺ:1️⃣ Demand for a physical miracle – They insisted on seeing a written scripture (Qirtas) instead of just hearing the Qur'an.2️⃣ False claim that the Prophet ﷺ said he was an angel – A deliberate misrepresentation to discredit him.Even if Allah granted their demands, they would still reject the message, calling it “clear magic” (سِحْرٌ مُّبِينٌ).BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Today's Focus: Ayahs 12-16

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic! Since it's Thursday, we continue our tradition of Tafsir Thursdays.

Ramadan Reflection Day 2- 2025 Dr Abdul Wahid The Power of "Hasbunallahu Wa Ni'mal Wakil" "Those to whom people said, ‘The enemy has gathered against you, so fear them,' but it only increased them in faith, and they said: ‘Sufficient for us is Allah, and He is the best Disposer of affairs.'"(Surah Al-Imran 3:173) This ayah captures a defining moment in Islamic history—after the Battle of Uhud, when the Quraysh planned another attack, hoping to crush the Muslims once and for all. Instead of succumbing to fear, the believers' Iman increased, and their response was absolute trust in Allah: "Hasbunallahu wa ni'mal wakil" (Allah is sufficient for us, and He is the best Disposer of affairs). Islam is not just about hope—it is about action driven by unwavering faith.May we be among those who say "Hasbunallahu wa ni'mal wakil" with conviction and act accordingly. O Allah, strengthen our hearts, increase us in Iman, and grant victory to the oppressed Ummah! Ameen! Source: https://www.instagram.com/p/DGs9qkWxAje/

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Alhamdulillah, wassalatu wassalamu ‘ala Sayyidina Rasulillah wa ‘ala aalihi wa sahbihi wa man walah.We continue our study of Surah Al-An'am, picking up from Ayah 9, where we explore the arguments of the Quraysh against the Prophet ﷺ and Allah's responses to their objections.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Arguments of the Quraysh Against the Prophet ﷺ1️⃣ Argument: “Show Us a Miracle Beyond Words!”

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Alhamdulillah, we are in the blessed month of Ramadan, a time of immense mercy, forgiveness, and spiritual elevation.Maximising the Nights of Ramadan

Als der Prophet Muhammad (s.a.w) vor der Kaaba angegriffen wurde, sprach er eine Dua aus, vor der sich die Quraysh fürchteten. Man versuchte ihn nämlich zu demütigen und zu beleidigen, sodass man ihm kein Glauben schenkten sollte oder man ihn wenigstens als "schwach" darstellen könnte. Die Reaktionen des Propheten Muhammad (s.a.w.) auf Beleidigungen und auch auf Gewalt zeigen uns, wie man sich zu solchen Situationen am besten verhalten soll.Unterstützt meine Arbeit: https://www.patreon.com/Issam_BayanMein Online-Shop: bayanshop.de

Clint Hufft and Wendy Dahl discuss the origins of Islam and the Nation of Islam on their podcast. They clarify that the Nation of Islam, founded in 1930 by Wallace D. Fard, is distinct from Islam, which began in the 7th century CE in Mecca, Saudi Arabia, through Prophet Muhammad's revelations. Muhammad's early life, marked by his first revelation at age 40, led to the spread of Islam. The Quraysh tribe, which controlled Mecca, opposed Islam due to economic reasons. Muhammad's migration to Medina in 622 CE marked the start of the Islamic calendar.

Assalamualaikum warahmatullahi wabarakatuh.Welcome to Day 30 of the BeQuranic New Year 2025 Challenge!SubhanAllah, we've reached the final ayah of Surah Al-Mulk. If you've been with us from the start, that means you've now studied every ayah of this incredible surah—its meaning, its tajweed rules, and its deeper wisdom. And if you've been memorising along the way, then today, you're completing the memorisation of an entire surah that Rasulullah ﷺ recited every single night. That's huge!Now, if you're just joining us, don't worry. You can take your time and go at your own pace. The goal here isn't speed—it's consistency. Microprogression. The most beloved actions to Allah are those that are done consistently, even if they are small. So even if you're moving slowly, keep going. Make sure today is better than yesterday, and tomorrow, inshaAllah, will be better than today.Let's dive into the final ayah of this surah:قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرًۭا فَمَن يَأْتِيكُم بِمَآءٍۢ مَّعِينٍۢThis ayah is a powerful rhetorical question from Allah. He's asking the Quraysh—and by extension, all of us—“What if your water were to sink deep into the earth? Who could bring you fresh, flowing water?”Think about that for a second. Water. Something so basic, so fundamental to life. We turn on the tap, and it's there. We don't even think about it. But Allah is reminding us—this water we take for granted? It's a gift. And if He willed, it could disappear.For the Quraysh, this hit hard. They lived in a desert. They had no rivers, no easy access to water. Their survival depended on wells—especially Zamzam. So this question was very real for them: What if Allah took your water away? What would you do?BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.And it's still just as relevant today. With climate change, droughts, and water crises around the world, we're seeing just how fragile this blessing really is. Who controls the rain? Who keeps our rivers flowing? Who ensures that water reaches our homes? Only Allah.This final ayah wraps up Surah Al-Mulk beautifully by bringing us back to a central message: everything we rely on comes from Allah. The food we eat, the air we breathe, the earth we walk on, the stars above us, the water we drink—it's all from Him. And just as He gives, He can take it away.So, what's the takeaway from this ayah?1. Gratitude. We need to be deeply grateful for the blessings we take for granted, especially the basics like water. Every time we drink, we should say Alhamdulillah.2. Tawakkul. Just like yesterday's ayah reminded us to put our trust in Allah, this one reinforces it. He provides. If we ever feel uncertain, if we ever worry about provision—remember this ayah.3. Reflection. Every night, as we recite Surah Al-Mulk, let's take a moment to think: How much do I depend on Allah? How much gratitude do I show for His blessings?Alhamdulillah, we've now completed all 30 ayahs of Surah Al-Mulk! If you've memorised the entire surah—congratulations!

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh, everyone.Welcome to Day 29 of the BeQuranic New Year 2025 Challenge.This January, we're spending the month studying Surah Al-Mulk. Every day, we take just one ayah. We read it, go through its tajweed rules, reflect on its meaning, and explore the timeless lessons and wisdom it holds.As an added challenge, we're memorising one ayah per day from this incredible surah—the surah Rasulullah ﷺ recited every night before sleeping. He called it “The Protector” because it protects us from the torment of the grave.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Today, we're looking at the second-to-last ayah, ayah number 29. Let's begin by reading it together:قُلْ هُوَ الرَّحْمَـٰنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا ۚ فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَـٰلٍۢ مُّبِينٍThis ayah follows directly from yesterday's discussion, where the Quraysh were challenged to reflect. Allah instructed Rasulullah ﷺ to tell them: if Allah were to destroy him and the believers or show mercy upon them, it wouldn't change the fate of the disbelievers.Now, the Prophet ﷺ is told to say: “He is Ar-Rahman (The Most Compassionate). We have believed in Him, and upon Him we rely. Soon you will know who is in clear misguidance.”Let's pause here and reflect on a few key lessons.First, the name Ar-Rahman. This is one of the most powerful names of Allah. In fact, it's so significant that there's an entire surah named after it.Ar-Rahman is often translated as “The Most Merciful,” but mercy alone doesn't fully capture its meaning. Mercy in English usually implies forgiveness after a mistake. Ar-Rahman goes far beyond that.In one hadith, Allah says, “I am Ar-Rahman, and I created the womb and derived its name from Mine.” Think about the relationship between a baby and its mother's womb. The baby is completely sustained and protected without doing anything. It is nourished, safe, and loved—all through the mercy and compassion of the mother.

Assalamu Alaikum wa Rahmatullahi wa Barakatuh!Today is the 27th of Rajab, a date that is significant in the Islamic history. It is the date that Rasulullah went on a miraculous journey called al-Isra' wal Mi'raj. To commemorate that, today's post will be free for all.Welcome to Day 27 of the BeQuranic 2025 Challenge! Today, we reflect on ayah 27 of Surah Al-Mulk. But before we begin, let's take a moment to acknowledge the date: 27th of Rajab. This is the day traditionally believed to mark the miraculous journey of Isra' wal Mi'raj—a powerful reminder of prayer as our direct connection to Allah.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The miraculous journey of Isra' wal Mi'raj came at a critical moment in Rasulullah ﷺ's life, during the Year of Sorrow (Aam al-Huzn). He had recently lost two of his strongest pillars of support:• Sayyidatuna Khadijah (RA): His beloved wife, confidante, and the first believer in his mission. She was the emotional bedrock of his life and da'wah.• Abu Talib: His uncle, protector, and shield against the Quraysh's physical harm and assassination attempts.The Prophet ﷺ faced mounting hostility in Mecca, rejection in Ta'if, and what seemed like a roadblock in his mission. At this juncture, Allah provided spiritual solace through this miraculous journey.The Gift of Salah: A Timeless ConnectionAmong the most significant outcomes of Mi'raj was the direct gift of Salah—five daily prayers—given by Allah without the mediation of Jibreel. Unlike other obligations that came through revelation on earth, Salah was delivered during this divine meeting, emphasizing its centrality in our faith.Salah as a SolutionRasulullah ﷺ faced external challenges—opposition, rejection, and grief—yet Allah provided him with an internal solution. Instead of armies or material aid, Allah gave him a direct means of communication: prayer.• Salah is our daily mi'raj, a spiritual ascent that allows us to connect directly with Allah, no matter where we are or what we face.• It teaches us that when life becomes overwhelming, the first step is to turn inward, strengthen our connection with Allah, and seek His guidance through prayer.The AyahAllah says:فَلَمَّا رَأَوۡهُ زُلۡفَةٗ سِيٓـَٔتۡ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَ“But when they see it approaching, the faces of the disbelievers will turn gloomy, and it will be said, ‘This is what you used to call for!'”Context and MeaningThis ayah concludes the conversation between the Quraysh and Rasulullah ﷺ, where they mockingly questioned the Day of Judgment:“When is this promise (of Qiyamah), if you are truthful?”Allah responds by describing the scene when Qiyamah is finally upon them:1. “When they see it approaching…”• The disbelievers will see the terrifying signs of Qiyamah drawing near.2. “…the faces of the disbelievers will turn gloomy.”• Their mockery and arrogance will be replaced with dread and despair.3. “…and it will be said: ‘This is what you used to call for!'”• They will be reminded of their own mockery, but at that moment, belief or regret will have no value.Lessons from the Ayah1. Faith Before It's Too Late• Allah gave us intellect, hearing, and sight to reflect on His signs and embrace faith before we see Jahannam with our eyes.• Waiting until death or the Day of Judgment to believe is too late.2. Life Is a Test of Trust• The test isn't in seeing and believing but in trusting Allah's guidance and preparing for the unseen reality.3. Mockery Reveals Arrogance• The Quraysh mocked the Prophet ﷺ, but their arrogance blinded them from the truth.• In life, dismissing reminders or belittling the deen often stems from the same arrogance.Connecting to Isra' wal Mi'rajThe 27th of Rajab reminds us of the gift of Salah—a direct line to Allah. What's fascinating is that at a time when Rasulullah ﷺ faced immense external challenges (the Year of Sorrow), Allah gave him a spiritual tool rather than an immediate worldly solution.• Prayer is Our Mi'raj: Salah elevates us spiritually, just as the Mi'raj elevated Rasulullah ﷺ.• Internal Solutions for External Problems: Fixing our internal connection with Allah strengthens us to face life's challenges.Practical Takeaways1. Evaluate Your Salah• Are you praying all five daily prayers? If not, make this your priority.• If you're praying, focus on praying on time and improving your khushu' (concentration).2. Turn to Allah Immediately• Don't delay repentance or self-improvement. If you struggle with a sin or weakness, start addressing it today.3. Strengthen Relationships• Life is short. If there's friction with family or loved ones, mend those relationships before it's too late.Final ThoughtThis ayah is a stark reminder: Don't wait until Qiyamah to believe or change. The time to act is now.As we reflect on the lessons from Isra' wal Mi'raj, let's remember the incredible gift of Salah and ensure it's central in our lives. Pray, reflect, and improve.Jazakum Allahu Khairan for joining me today. See you tomorrow, inshaAllah! Wassalamu Alaikum wa Rahmatullahi wa Barakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comDay 25: Facing the Big Question—When is the Hour?Assalamu Alaikum wa Rahmatullahi wa Barakatuh!Welcome to Day 25 of our BeQuranic 2025 Challenge! Today, we dive into ayah 25 of Surah Al-Mulk, continuing this incredible journey of reflection, tajweed, and connection with Allah's words. Let's get started!BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Reciting the AyahAllah says:وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَـٰدِقِينَ“They ask, ‘When will this promise come to pass if you are truthful?'”Context and ReflectionIn this ayah, the Quraysh are responding to the Prophet ﷺ. After all the proofs and reminders—Allah's creation, His control over provision, and the promise of resurrection—they push back with skepticism:“When will this Day of Judgment happen, if what you're saying is true?”Let's unpack this further:1. The Quraysh's DoubtsThe Quraysh already believed in Allah as the Creator, but their struggle was with the concept of accountability. They couldn't accept the idea that there would be a Day of Reckoning where they would answer for their actions.For them, life was about power, wealth, and control. The idea of resurrection threatened their dominance, so instead of reflecting, they ridiculed.2. The Deeper Problem—ArroganceThis wasn't just a question of curiosity. It was arrogance. They mocked the idea of Qiyamah, not because they were seeking the truth, but because they were trying to dismiss it.This reminds us: Denial of the truth often stems from arrogance, not ignorance.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com(00:00:00):Assalamu alaikum wa rahmatullahi wa barakatuhu.Welcome to Day 18 of the BeQuranic New Year Challenge 2025.Our goal this month is to study Surah Al-Mulk, one ayah per day. Each day, we:1. Recite the ayah.2. Dissect its Tajweed rules.3. Explore its meaning and wisdoms.4. Take on the challenge of memorising one ayah every day.By the end of January, inshaAllah, we'll have completed both memorisation and reflection of this beautiful surah. If you're joining us for the first time, don't stress about catching up. Remember, the most beloved deeds to Allah are consistent ones, even if small.Let's begin with ayah 18 of Surah Al-Mulk.Recitation of Ayah 18:أعوذ بالله من الشيطان الرجيموَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِMeaning of the Ayah:Allah says:“And those before them also denied (the truth). So how (terrible) was My rejection!”Reflection and Lessons:1. The Universality of Rejection:Allah is consoling the Prophet ﷺ. The Quraysh were rejecting his message, mocking him, and oppressing him. But this rejection isn't new. Nations before them—like the people of Nuh, Lut, Aad, and Thamud—also denied their prophets.For the Prophet ﷺ and for us as his followers, this reminder is meant to strengthen our patience in the face of opposition. If the greatest prophets faced rejection, how can we expect life to be without challenges?BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.2. The Consequences of Rejection:فَكَيْفَ كَانَ نَكِيرِAllah asks rhetorically, “How terrible was My rejection?” It's a warning to those who oppose the truth. Nations like Aad and Thamud were known for their technological advancements and immense power, yet they were obliterated because they defied their prophets.The Quraysh were well aware of these stories; they even passed by the ruins of these nations on their trade routes. This ayah is a stark reminder of the consequences of arrogance and disobedience.3. Parallels to Modern Times:History repeats itself. Today, we see injustices, arrogance, and oppression all around us. We witness atrocities committed against innocent people. We might question when justice will come. This ayah reminds us that Allah's justice is inevitable—whether in this world or the Hereafter.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum warahmatullahi wabarakatuh!Welcome to Day 13 of the BeQuranic 2025 New Year Challenge! We're moving forward in our journey through Surah Al-Mulk, studying one ayah every day this month. By the end of January, inshaAllah, we'll have completed not just reading and reflecting on, but also memorising this profound surah that the Prophet ﷺ described as our protector from the torment of the grave.Remember, it's not just about reciting for the hasanat, which is wonderful—10 rewards for every letter! But the deeper goal is to internalise its meaning, reflect on its wisdom, and let it shape our lives to be more Quranic.So let's dive into ayah 13 today:“And conceal your speech or publicise it; indeed, He is Knowing of that within the chests.”Let's break this down. In this ayah, Allah is saying it doesn't matter if you whisper your words, shout them out loud, or keep your thoughts locked in your heart—Allah knows. Everything. Even what's buried deep within us.Now, here's something fascinating. Ibn Abbas narrated the reason for the revelation of this ayah. Some of the Quraysh leaders were secretly plotting against the Prophet ﷺ, and one of them said, “Keep your voices low so Muhammad's God doesn't hear us.” SubhanAllah! And Allah responded with this ayah, revealing their hidden conversation to the Prophet ﷺ.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.It's a powerful reminder that nothing—absolutely nothing—is hidden from Allah. He knows not only what we say but also what we think, what we intend, and even the whispers of doubt in our hearts.This ayah is a wake-up call, but it's also deeply comforting. It's a warning for those who think they can hide their evil intentions from Allah. But for believers, it's a source of hope. Why? Because Allah knows our struggles. He knows our silent duas, the pain we can't put into words, and the effort we make to turn away from sin—even when no one else sees it.

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 4 The Early Makkan Period The Day Before Abu Bakr (ra) defends his dear friend The Messenger ﷺ ... The pagan Quraysh continue the persecution The Messenger ﷺ eventually responds... 'O Assembly of Quraysh, I swear by Allah SWT that I have come to slaughter you! The stunned and motionless pagans responded 'O Abu Qassim ﷺ please proceed in peace...' Anas (ra) relates, 'Once they beat up The Messenger ﷺ until he went blank...' and later regained consciousness to complete the Tawaaf (Tabarani).

Hadrat Abdullah ibn Amr ibn Al Aas (ra) Session 5 The Excellence of 'Thani Ihtnain' - The Second of The Two' Surah 9 v40 - Abu Bakr (ra) Thani Afnayn sacrifices himself for his dear friend ﷺ (Abo Ya'la). It's incumbent for my Ummah to Love & Thank Abu Bakr (ra) (Ibn Assakir). Later in life, Alee (ra) during a sermon states that only Abu Bakr (ra) dare to challenge the pagan Quraysh whilst defending The Messenger ﷺ.

Lesson 70: [THE STATUS OF THE PROPHET'S HOUSEHOLD ﷺ WITH AHLUS SUNNAH WAL-JAMA'AH] They love the family of the Messenger of Allah ﷺ, show loyalty to them, and preserve the will of the Messenger of Allah ﷺ concerning them when he said on the day of Ghadir Khum: 'I remind you of Allah concerning my household.' He also said to his uncle, al-Abbas, when he complained to him that some of Quraysh behaved rudely with Banu Hashim: 'By the One in whose hand is my soul, they will never believe until they love you for the sake of Allah and because of my relationship (to you). ' He also said: 'Allah chose Kinanah from amongst the descendants of Ismail. He chose Quraysh from amongst the descendants of Kinanah and from Quraysh He chose Banu Hashim and chose me from Banu Hashim.' Lesson Notes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bit.ly/Wasitiyya_Notes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Lesson Date: 25/12/2024

With the success of Islam, now multiple people started popping up and claiming to be Prophets.They included:- Musaylimah al-Kazzab: a Yemeni who had accepted Islam in the year 10AH. He claimed to have been sent revelation giving him dominion ofer half the earth while (as per him) Prophet Muhammad was supposed to rule the other half. Tribal fanaticism in his area granted him a following, with supporters saying "A liar from [us] is more beloved to us than a truthful man from the [the Prophet's tribe]." He was killed during the Riddah wars during Abu Bakr's reign, continuing to be a threat to Muslims until then.- Al Aswad ibn Ka'b Al-'Ansi: A magician used to captivating and manipulating people. After Imam Ali had left Yemen for hajj he took advantage of the power vacuum to promte himself as a leader and even claimed prophetic authority to the new converts. Some of the prophet's companions, seeing the threat he posed, organized a plan to eliminate him. He was killed on the eve of the Prophet's death.- Tulayha ibn Kuled bin Nufal al Asdi: A tribal leader from Banu Asad who saw a chance to claim prophethood. His declaration appealed to those who didn't want to be under the authority of someone from Quraysh. He lived past the Prophet's death and his movement became very strong, lasting til the reign of Umar.Lessons from the rise of false prophets:- **Jealousy blinds**: Musaylima nd Tulayha rose because of tribal jealousy instead of a genuine belief in their message. This can happen at individual or community levels, when we fell tribal about our masjid/community, and can cloud our judgement and make us violate basic Islamic teachings- **Chasrima can be deceptive**: Al-Aswad used his skills as a magician to captivate and manipulate people. Charismatic individuals can amass large followings and wield influence that threatens established social structures. We must evaluate leaders based on their character.- **Fight deception with clarity**: The Prophet rejected Musaylima's proposition (to rule half the earth) and labeled him "the liar", making his stance clear to the community. Unambiguous responses like this are crucial when dealing with false claims or deceptive individuals who can mislead others- **Beware opportunists during crises**: Power hungery people take advantage of a community's moment of vulnerability. They exploted this to assert themselves, hoping to get the uncertain followers. In times of crisis, be aware of opportunists emerging.Lecture notes available at http://www.why-quran.org/?p=788.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=gRZO0Ubd08o&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.

A noble leader with a striking presence, he initially resisted the call of Islam and was a chief negotiator from Quraysh to the Prophet ﷺ in Hudaybiyyah. But when Islam entered his heart, he sought to lead his people to faith and lost his life in the process.

Al-Qaria is the 101st chapter of the Quran, with 11 āyāt or verses. This chapter takes its name from its first word "qariah",[3] referring to the Quranic view of the end time and eschatology. "Qariah" has been translated as calamity, striking, catastrophe and clatterer.[4] According to Ibn Kathir, a traditionalistic exegete, Al-Qariah is one of the names of the Day of Judgement, like Al-Haaqqa, At-Tammah, As-Sakhkhah and others.[5] Summary 1-5 The day of judgment a day of calamity[1][6] 6-9 The good and bad shall be judged according to their works 10-11 Háwíyah described [6] After a picturesque depiction of judgement day in first 5 verses,[7] next 4 verses (ayat) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell.[8] Period of revelation Regarding the timing and contextual background of the supposed revelation (asbāb al-nuzūl), Al-Qāriʻah is a Meccan surah.[18] Meccan suras are chronologically earlier surahs that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 sūwar. Most of the surahs containing muqattaʿat are Meccan. Theodor Nöldeke and William Muir[19] alike assign this surah a place among the earliest revelations of the Qurán -George Sale.[20] In accordance with the western exegesis mentioned, the Muslim tafsirs [21] also exert that the contents of this surah show that this is one of the earliest Surahs to be revealed at Makkah. This surah belongs to the seventh and final group of surahs, which starts from Surah Al-Mulk (67) and runs to the end of the Quran. The theme of the seventh group is to warn the leadership of the Quraysh of the consequences of the Hereafter, to communicate the truth to them to the extent that they are left with no excuse to deny it, and, as a result, to warn them of a severe punishment, and to give glad tidings to Muhammad of the dominance of his religion in the Arabian peninsula. Briefly, this can be stated as delivering warning and glad tidings.[24] Rhetorically Al-Qariah has 2 similarities with Al-Haaqqa(69). Firstly the opening of the surah resembles Al-Haaqqa (69), which opens with the wordings69:1 الْحَاقَّةُ69:2 مَا الْحَاقَّةُ69:3 وَمَا أَدْرَاكَ مَا الْحَاقَّةُ notice that Al-Qaria opens in exactly same style101:1 الْقَارِعَةُ101:2 مَا الْقَارِعَةُ101:3 وَمَا أَدْرَاكَ مَا الْقَارِعَةُ Secondly, word Al-Qaria appears as a total of 5 times in Quran and out of which thrice it is mentioned in this surah while once it appears in Al-Haaqqa as well

Amr ibn Hisham faces a PR disaster following Waleed's positive comments on the Quran. The Quraysh will do everything in their power to silence the message of Islam, whether that involves slander, threats, or bribery. Can the Rasul remain uncompromising in the face of such relentless pressure?

When the Prophet Muhammad ﷺ left the city of Makkah to perform Hijrah with Abu Bakr رضي الله عنه, a series of events unfolded. The Quraysh were at their heels, and a bounty was placed on the Prophet's ﷺ head. To avoid capture, he ﷺ took an unconventional route to Madinah. However, one man managed to track them down along the way. In this episode of the Seerah of the Prophet ﷺ, Ustadh Abdulrahman Hassan discusses how the Prophet ﷺ planned his migration from Makkah to Madinah. He explores the vital role of Abu Bakr and his family in aiding the migration, recounts the story of the Cave of Thawr, emphasises the importance of taking precautions, and delves into the issue of loving one's homeland. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #seerah #hijrah