Podcasts about prophet musa

In this episode of the Blood Brothers Podcast, Dilly Hussain speaks with the prominent academic, writer, activist and research director of CAGE International, Dr. Asim Qureshi. Topics of discussion included: What have we learnt from 20 months of Israel's genocide in Gaza? Dr. Asim's viral open letter to Muslim scholars this Ramadan. https://www.islam21c.com/opinion/letter-to-scholars-during-genocide/ Understanding fear in the context of tawhid, courage and Prophet Musa (as). Palestine Action, fighting Zionism and the ‘Filton 18' case. Gatekeepers and grifters in the pro-Palestine camp: two state supporters and anti-resistance. Riverway Law and CAGE International's application to de-proscribe Hamas. FOLLOW 5PILLARS ON:    Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://x.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

Surah 26 The Poets v7-16 Session 2 The false narrative that claims Prophet Musa (as) had a stutter. The 9 Clear Signs sent to Musa (as) Surah 17 v101. The Staff, A Radiant Hand, drought, failed crops. Surah 7 v133 - Death, locusts, lice, frogs & blood.

The story of the Prophet Musa and Khizer AS in Surah Al-Kahf (18:60-82)The content was created from:The QuranAuthentic HadithLectures of Prominent Islamic Scholars e.g. Dr. Israr Ahmad, Zakir Naik, Mufti Menk, Nouman Ali Khan, Sahil Adeem, Dr. Farhat Hashmi, and many more.

Build Confidence - Lessons From The Story of Prophet Musa AS | Nouman Ali KhanBecome a supporter of this podcast: https://www.spreaker.com/podcast/learn-about-islam--5484193/support.

With the election season looming over our heads, the minds of many community members are filled with anxiety, as they wonder, "What should we do?" In seeking answers and easing our worries, let's turn to the story of Prophet Musa (A) and learn how he engaged with political challenges. Let's explore the Seerah and find out how we can support our brothers and sisters overseas. Join us as we learn from the Quran's timeless guidance on navigating political engagement through the inspiring story of Prophet Musa (A).

May Allah allow us to embody the tawakkul of Prophet Musa❤️‍

Surah 25 Session 2 v3-7 The verses discuss the attributes of a True God! Can any originate creation then repeat it? The pagans ask regarding the Messenger ﷺ, why does he eat food & walk in the market places? All Prophets visited the market places and ate food, verse 20. 'We only see a man like us!' Shayan saw the human form of Prophet Adam (as) but did not acknowledge the Essence of the Prophet. Asiyah (raa) honours Prophet Musa (as) and this leads her to The Garden of Eternity.

TLDR;* Today, on day 67, we explored Ayah 41 of Surat al-Baqarah. * This Ayah urges the Jewish leaders in Medina to believe in the Qur'an and Prophet Muhammad ﷺ, as the Qur'an confirms the messages in their own scriptures. * They knew about the final prophet but rejected him due to prejudice. * The Ayah teaches us the importance of not just acquiring knowledge but also putting it into practice. * Let's remember to apply what we learn in our daily lives. Insha'Allah, we'll complete this Ayah tomorrow.As-salaamu alaikum wa rahmatullahi wa barakatuh. Welcome back to BeQuranic, where we take short passages from the Quran, extract practical lessons from them, and apply these lessons to our daily lives so that we can be more Quranic.Insha'Allah, today, on day 67 of BeQuranic, we're going to explore Ayah 41 of Surat al-Baqarah. The Ayah reads: "And believe in what I have revealed that confirms what is with you, and do not be the first to disbelieve in it, and do not trade My Ayah for a cheap price, and towards Me only shall you have taqwa."This Ayah was revealed to the leaders of the Jewish tribes in Medina, the scholars among the Jews living there. In this Ayah, Allah said to have imaan in what He has revealed, meaning the Qur'an, and also in Prophet Muhammad ﷺ, because the Qur'an wasn't revealed like a book; it was revealed as a recitation, and the one spreading the message, the one teaching them the Qur'an, is Prophet Muhammad ﷺ.So Allah is saying, believe in the Qur'an; by extension, you have to believe in Prophet Muhammad. And this Qur'an, Allah says, it affirms, it confirms what is with you, meaning the message is a continuation; it affirms the message in the Torah, the book that is with you, and it fulfils the prophecy in the Torah about the coming of the final prophet and messenger.Prophet Musa said about this, Prophet Isa said about this, this message, the Qur'an and Prophet Muhammad, is confirming what is with you. And we know that the Jews in Medina, they knew about the Prophet ﷺ.Of all places in Arabia, you find Jews during the time of the Prophet only in three locations: Khaybar, Medina, and Yemen. And all these three places are known for one thing: they are known for dates.And Sayyidina Salman al-Farisi, he was a Zoroastrian who then became a Christian, a Unitarian Christian, who worshipped only Allah, who viewed Prophet Isa as a prophet, not as a son of God, not divine.He said that his teachers told him that it was foretold in the previous scriptures, the coming of Prophet Muhammad in Arabia, the final prophet will come in Arabia, in a land full of dates. And in Arabia, these are the three places that were known to have plenty of dates.The Jews, when they left Jerusalem, some of them came to Arabia and settled in Yemen, Khaybar, and Medina, waiting for the final prophet and messenger to come. And what's also interesting is that the father of Sayyidatuna Safiyya Binti Huyai, she is one of the wives of our prophet, and her father, Huyai ibn Akhtab, is one of the leaders of the Jewish tribe in Medina.When Rasul ﷺ first arrived in Medina, Huyai ibn Akhtab and his brother went to see the Prophet ﷺ and listened to the khutbah, to the speeches of the Prophet. They came back furious. Sayyidatuna Safiyya related this incident to us. They came back furious, and the brother of Huyai ibn Akhtab, so this is the uncle of Sayyidatuna Safiyya, asked his father, is he the one? Is he the one that we've been waiting for?Huyay ibn Akhtab said, yes, he is the one, ayu Allah. And the brother asked, so what shall we do? And Huyai ibn Akhtab said, we shall fight him until he dies or we die. So they knew that Prophet Muhammad is the true prophet, the one they have been waiting for.But the only reason why they rejected Prophet Muhammad is because he's from an inferior race, in their opinion. The Arabs are viewed as inferior to the Jews, so they cannot accept this. So Allah says, this musaddiqalima maakum, this message is not alien to you. You know about this. It affirms what is with you. And do not be the first to reject or to disbelieve in it.There were people already disbelieving in it, in Makkah. How is it that Allah is now telling them, do not be the first to disbelieve in it? There's a different grading of disbelief. The Quraysh didn't know about books, about prophets; the last prophet sent to them was Prophet Ismail, thousands and thousands of years ago. They didn't have a scripture with them, they didn't have a book with them. So their level of rejection out of ignorance is different from the rejection by the Jews in Medina because they are rejecting with knowledge, not out of ignorance. So the level is different.In our lives, when we sin out of ignorance, it's a lesser degree of sin compared to knowing and not doing it. And this is why in one of the classical texts of Fiqh, Matan Zubad, it's a poem about Fiqh, it is mentioned in the poetry that a knowledgeable person who doesn't practise his knowledge will be punished before the worshippers of idols because rejecting while knowingly disobeying Allah is a greater sin than disobeying out of ignorance.Whatever knowledge that we have, we have to make sure, no matter how little, it is put into practice. And this is why we see the tradition of the Sahaba from Sayyidina Ali ibn Abi Talib. When he taught the Qur'an, he would teach five verses. He wouldn't teach too much. And he says, those who memorise in fives will not forget. He had students who could handle more than five. And he said, no, no, five is enough. Go and study it and practise it before you take on the next load. It's not about gathering knowledge; it is about putting knowledge into practice.There was one Sahaba who died at a very old age. In his last days, he was with his students, the Tabi'un, and they said, Alhamdulillah, today I meet Khattam of the Qur'an, finally. And these students were like, ah, is this the great Sahaba? He's 90 years old and he finally met Khattam. Most people back then would do Khattam every three days or seven days. So they found this mind-boggling; how is it that this Sahaba just finally finished the Qur'an? And they said, no, no, no, Khattam Tu bil Af'al. I finished the Qur'an with my action, with my practice. And it was this particular Ayah that finally he was given the opportunity to put into practice.Where Allah mentioned in Surah Nour, if you want to enter into someone's house, fasta nisoo, that you should seek permission and give salaam to the owner of the house, to the host. And if the owner doesn't want to host you, he says that he's tired, go home, then you should go home. That's the end of it. You should not say that I've travelled so far to come to your house.This great Sahaba, he was a Sahaba and everybody knew that he was a Sahabi. So if he were to knock on someone's door, no one's going to say go home. He did not get to apply that Ayah. Finally, on that day, someone had the audacity to say no to a Sahabi who's knocking on his door. The Sahaba had to leave and he was so happy. Finally, I get to put this Ayah into practice.So what do we learn from Ayah 41? It's not about the accumulation of knowledge. It is important that we seek knowledge, but it is equally important that whatever knowledge we have, we put it into practice. Get full access to Be Quranic at bequranic.substack.com/subscribe

TLDR;* Today, we explore Ayah 40 of Surah Al-Baqarah, which discusses the Israelites. Israel, or Prophet Yaqub, had 12 sons, leading to the 12 tribes of Israel. * Prophet Musa is frequently mentioned in the Quran due to his mission's resemblance to Prophet Muhammad's.* The Quran teaches us about the Israelites to learn from their mistakes. * Ayah 40 reminds the Israelites of the blessings they received, including numerous prophets and scriptures. * The shift from the Israelites to the followers of Prophet Muhammad emphasizes our responsibility to be the best in our personal and community lives, representing our religion and Prophet ﷺ with excellence.We are now on day 66 and we are exploring Ayah number 40 of Surah Al-Baqarah.This ayah is the first to discuss the Israelites, and this will be a long journey in Surah Al-Baqarah. The largest portion of the Surah talks about the children of Israel. Before we delve deeper into the ayah about Banu Israel, let's explore the historical figure.Who is Israel and who are the Banu Israel or the children of Israel? Israel is the nickname of Prophet Yaqub, the son of Prophet Ishaq and the grandson of Prophet Ibrahim, who is known as Abu al-Ambiya, the father of prophets. From Prophet Ibrahim's two sons, you have Prophet Ismail, from whose line comes Prophet Muhammad ﷺ, and from Prophet Ishaq's line, you get Prophet Yaqub.Yaqub's nickname is Israel, which means "servant of God" in Hebrew (isr = servant, il = God). Prophet Yaqub had 12 sons, and from these 12 sons came the 12 tribes of Israel. One of Yaqub's sons was Judah (Yehuda in Hebrew, Yahud in Arabic), from whom the Jews descend. After the Assyrians attacked Palestine and Jerusalem, only the tribes of Judah and Benjamin remained, leading to all Israelites being known as Jews.The Quran mentions the Israelites the most, and the prophet most mentioned is Prophet Musa. There is a hadith where the Prophet ﷺ said, "It's as if the entire Quran is talking about Musa." The mission of Prophet Muhammad resembles that of Prophet Musa, both being spiritual and political leaders, receiving revelations and sharia.The Israelites are mentioned frequently because of their similarities to the Muslims. Just as the Israelites were the people of the book in their time, Muslims are today. The Quran teaches us about the Israelites not to condemn Jews today, but to learn from their mistakes.In Ayah 40, Allah says, "O children of Israel, remember the blessings I have bestowed upon you." The Israelites received numerous blessings, including the most prophets and scriptures apart from the Quran, and many miracles.The preference for the Israelites was due to their role in setting an example of living in harmony with Allah's teachings as a community. However, due to their repeated failures, the preference shifted to the followers of Prophet Muhammad.The lessons from this ayah for us include remembering our covenant with Allah, fulfilling our responsibilities, and striving to be the best in our personal and community lives, setting an example of morality and trustworthiness.As the ummah of Muhammad ﷺ, we are chosen to be the best of nations, as mentioned in Surah Ali Imran. This responsibility requires us to represent our religion and Prophet ﷺ in the best way possible, whether at school, work, or in any aspect of our lives. Get full access to Be Quranic at bequranic.substack.com/subscribe

TLDR;* Today, we remember Allah saving Prophet Musa from Firaun, making it a day of celebration. However, it's also the day Sayyidina Husayn ibn Ali, the Prophet's grandson, was martyred in Karbala. While we feel sadness, we balance it with the joy of Ashura as taught by the Prophet ﷺ.* Ashura teaches us to balance our emotions and understand that victory in the eyes of Allah may differ from worldly views. Prophet Musa's victory and Sayyidina Husayn's martyrdom both show different aspects of divine success.* Keep our brothers and sisters in Palestine in your duas. Pray for their victory and peace, just as Allah granted victory and protection to Musa and his followers.Assalamu alaikum wa rahmatullahi wa barakatuh. Today is Tuesday the 10th of Muharram, the day of Ashura, the most important day in the month of Muharram. And the best day in this month for us to fast. Rasulullah wa alihi wa sallallahu alayhi wa sallallahu alayhi wa sallallahu wa barakatuh. He mentioned that those who fast on the 10th of Muharram, Allah would forgive his past years sin. So if you are fasting today, alhamdulillah, congratulations. If you're not fasting today, there's another good deed that you can do. There's a hadith, narrated by Imam al -Baihaki. Imam al -Baihaki mentioned that those who spend for their family on this day, they treat their family well, Allah would make his provisions easy for the rest of the year. So even if you're fasting, take your family somewhere nice, spend some money on them. And if you're not fasting, then all the more, take this opportunity. And Sufyan ibn Uyayina, he said he did that for 50 years and he did not find anything but truth in the statement that he sees that his provisions are made easier for the rest of the year when he spent more on his family on the day of Ashura. So today is the day that Allah saved Prophet Musa from the tyranny of Firaan. Today is the day that Allah parted the sea for Prophet Musa. So today is the day of celebration. It's a day of joy. But something else happened, 61 years after Hijrah, 61st year of Hijrah on the 10th of Muharram is the day where the grandson of Prophet Muhammad ﷺ, Sayyidina Husayn ibn Ali was martyred, he and his family members, the family of Prophet Muhammad ﷺ, were massacred in a place called Karbala. And because of that, some of our Muslim brothers and sisters would turn this day into a day of mourning. What is the correct position with regards to the day of Ashura? One important thing that we have to remember is that the foundations of our religion were built during the lifetime of our Prophet ﷺ. Sharia was completed with the passing of the Prophet ﷺ. Allah mentioned in the Quran:“Today I have completed your religion and I have perfected my blessings, my bounties upon you and I am pleased for Islam to be the religion.” So this ayah shows the completeness, the perfection of the Sharia. And the Sharia teaches this. Prophet Muhammad ﷺ told is that today is a day of celebration, today is a day of joy because Allah saved Musa from Fir 'a 'u'll. However, as someone who loves the Prophet ﷺ, we cannot but love the grandson of Prophet Muhammad ﷺ. We love what the Prophet loves. We love what the Prophet tells us to love and Rasul ﷺ loves it. Husayn minni wa anamin Husayn, Husayn is from me and I am from Husayn. Allah loves people who love Husayn and Allah hates people who hate Husayn. So Sayyid al Husayn is someone that is dear to our heart. Someone that Rasul ﷺ would kiss, someone that Rasul ﷺ would pick up. Rasul ﷺ would allow him and his brothers and his son to play on his back while he was performing salah. This is the coolness of the ice to our Prophet ﷺ. How can we not feel sad on the day that he was brutally martyred and his family were massacred? Of course, we feel sad. We feel sad. But that sadness doesn't override the joy of the day of Ashurah that Prophet ﷺ legislated. We celebrate today because the Prophet ﷺ celebrated. We are not celebrating today because of the death of Sayyid al Husayn. No, Allahi. We celebrate today because Rasul ﷺ celebrated. But we have that balance of feelings. Of course, we will have that sadness in our heart because Sayyid al Husayn was massacred. How can we not feel sad? How can we not love the family of the Prophet when loving him is part, loving them is part of the teachings of our religion? Rasul ﷺ said the Quran and the family of the Prophet al -Bait will not separate until they meet Rasul ﷺ at the howl. There is a very, there is a Sahih Harid mentioning about this. and many hadith mentioning about the virtues of the family of the Prophet to the point that Imam Shafi 'i wrote a poem, he said, Ya ahl al -baitiyeh rasurillahibukumu O family of the Prophet loving you, fardum minallahi fil qurani anzalahu is compulsory and it is revealed in the Quran. Yaqfikumu mina al -gimil fakhri annakumu it is sufficient as a sense of great joy and pride for all of you manlam yusali aalaykum lassala ta 'laahu those who do not pray upon you there is no prayers for them, the prayers is not complete because according to Imam Shafi 'i salat on the family of the Prophet Allah wa salaam ala Muhammad wa ala ali Muhammad on the family of the Prophet is an essential part of prayers. Your prayer is valid but incomplete without salat on the family of the Prophet Prophet prayers upon the family of the Prophet. This teaches us the nature of life. Rasulullah wa alayhi wa sallam He was very happy with the victory in the Battle of Badr but as soon as he returned to Medina he received the news of the passing of his daughter. He was saddened by it but he was joyous over the victory of Badr. This cycle of life teaches us that we should not be overjoyed in a state of hyper elation when we receive good news and we do not fall into the depth of depression when we receive bad news because life is a cycle. There are days that are going to be good. There are days that are going to be challenging. Sometime the good and the challenging happens in the same day. Ashurah teaches us that balance in our emotions. Another important lesson that we learn from the day of Ashurah is that the definition of victory in the eyes of Allah can be different from the definition of victory in the worldly sense from the human view. We look at how Allah gave victory to Prophet Musa by saving him from frown and defeating his enemy frown drowning them to death. That is something that history would record as victorious and Allah granted that victory. And then we have Santa Hussein. Santa Hussein was massacred. He and history will record that as a loss. But in the eyes of Allah, Santa Hussein achieved martyrdom. He achieved Shahada, one of the highest level of death. So that is a victory in the eyes of Allah because Santa Hussein and his family were steadfast on the truth remain on the truth on the straight path despite all the difficulties the tribulations and the challenges and the corruption of their time which led to their death. So them being steadfast on the truth which caused them in the end they're like lives, is a victory in the eyes of Allah, they attain Shahada. And this is important for us to redefine what is victory in our view. What is it that we want to achieve? What is important is we want to be victorious in the eyes of Allah. We want to be successful in the eyes of Allah. If it so happens that victory in the eyes of Allah aligns with victory in the eyes of human beings in history like Prophet Musa, Alhamdulillah. If it happens that victory in the eyes of Allah doesn't align with victory according to human beings like Sanah Hussein, so be it, we will always choose akhara first because Muslims are akhara centric when it comes to their worldview. So that's a brief lesson of Ashura, but I just don't want to leave with this point today on this very day. let's keep our brothers and sisters in Palestine in our Dua, especially just before we break our fast. Raise our hands to the skies and ask Allah that as Allah has given victory to Musa and his followers over Firaoun, that Allah would also grant victory to the Palestinians over the genocidal Israelis. And as Allah fed Musa and his followers with Manna and Salwa, Allah would save the Palestinians from the manufactured famine for being staffed by Israel and her allies. As Allah protected Musa and his followers from intense heat in the desert, we ask that Allah protects the Palestinians from the intense bombing by Israel and her allies. We ask that Allah grants victory and peace to Palestine and her people and we ask that Allah make us from amongst those people who contribute to this victory and peace of Palestine. Get full access to Be Quranic at bequranic.substack.com/subscribe

When leaving for Tabuk, the Prophet (s) appointed Imam Ali (as) as his deputy in Madinah to protect against any uprising led by the Munafiqeen. Explaining it's significance, he said to Imam Ali "You are to me as Harun was to Musa, except that there is no prophet after me."There were at least 7 occasions that Prophet Muhammad made such a statement during his life.One such occasion was narrated by Umar ibn Al-Khattab, when he emphasized how precious such a statement was by saying "If I had [a quality like that mentioned about me or my family], it would be dearer to me than anything."What ranks did Prophet Harun have compared to Prophet Musa?  - Minister  - Helper  - Brother  - Backer/Strengthener  - PartnerThe lecture includes objections Sunni scholars have raised to believing that this status continued after the Prophet's death, and Shia rebuttals to those objections.Lecture notes available at http://www.why-quran.org/?p=724Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=P4wgpyhlgVQ&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT

For the Eleventh episode of Life Lessons from the Stories of the Prophet, We will be taking life lessons from the story of Prophet Musa, (AS), Prophet Musa (AS) was one of the Prophets of Almighty Allah who spoke to Almighty Allah directly and was given the holy book of the Torah. To learn more about the life of Prophet Musa (AS), you can listen to this podcast episode from Muslim Central - https://open.spotify.com/episode/5rp7CFasxBo1U4yqadSGMC?si=h_dPtc-aSLKXH4agt5uUbw --- Send in a voice message: https://podcasters.spotify.com/pod/show/rafiat-akinwande/message

For the Tenth episode of Life Lessons from the Stories of the Prophet, We will be taking life lessons from the story of Prophet Musa, (AS), Prophet Musa (AS) was one of the Prophets of Almighty Allah who spoke to Almighty Allah directly and was given the holy book of the Torah. To learn more about the life of Prophet Musa (AS), you can listen to this podcast episode from Muslim Central - https://open.spotify.com/episode/5rp7CFasxBo1U4yqadSGMC?si=h_dPtc-aSLKXH4agt5uUbw --- Send in a voice message: https://podcasters.spotify.com/pod/show/rafiat-akinwande/message

Surah Al-Kahf (الكهف‎) is the 18th chapter of the Qur'an. The surah titled in English means “The Cave” and it consists of 110 verses.Surah Al-Kahf contains numerous lessons and guidance for believers. The story of the People of the Cave teaches us about the importance of faith, patience, and reliance on Allah, even in the face of adversity. The story of Prophet Musa and Khidr teaches us about the limits of human knowledge and the wisdom of accepting Allah's decree. The story of Dhul-Qarnayn teaches us about justice, power, and humility.Reciting Surah Kahf is highly rewarded in Islam. According to a hadith (narration) of the Prophet Muhammad (peace be upon him), whoever Reads Surah Al-Kahf on Friday will have a light that shines from one Friday to the next. This light will illuminate their path and protect them from the darkness of the world.Reciter: Hazza Al Balush

Today on Be Quranic, we conclude our exploration of Ayah 30 from Surat al-Baqarah, discussing the completion of our study on the concept of Khalifa, the significance of asking the right questions in Islam, and our understanding of the problem of evil based on the questions posed by the angels about the creation of beings capable of mischief on Earth.  Allah's response, highlighting divine wisdom beyond human understanding, serves as the ultimate explanation to the problem of evil, likening our limited perception to seeing a single pixel within a vast picture.  The story of Prophet Musa and Khidr from Surah Al-Kahf illustrates this point, teaching us that what may appear harmful at first can be part of a greater, benevolent plan unknown to us.  This analogy encourages us to trust in Allah's wisdom, acknowledging our limited perspective while striving to prevent evil and promote good within our capabilities.  The concept of Qadar (divine decree) emphasises active engagement with life's challenges, trusting in Allah's plan while working diligently towards our goals, knowing that everything that happens is ultimately for the best, as per Allah's wisdom.

Join us in this thought-provoking Q/A session with Sahil Adeem at UET, where we delve into the realms of science, morality, and Islam. In this captivating discussion, Sahil addresses questions that challenge conventional wisdom and stimulate critical thinking.(0:00) Intro(1:22) Why no Muslim scientific genius in centuries?(26:14) Cultivating political engagement as Muslim students(41:36) Dajjal, time travel, and predestination paradox(1:21:37) Secrecy about universe's creation(1:29:25) Water's role in the cosmos(1:31:57) Creatures superior to humans?(1:32:31) Reading Quran: principles and perspective(1:46:35) Dialogue between science and Orthodox Quran interpretation(1:54:08) Arabic-only Quran in Pakistan(2:01:00) Defining "Muslim"(2:01:45) Elaborating on Prophet Musa's alternative dimension(2:03:00) "Sababa" meaning not celestial paths(2:06:02) Prophet Muhammad's night journey and E=MC^2(2:10:45) Meraj and multiple universes(2:16:08) Raising a Hussain vs. losing your own son(2:24:05) How to believe in God without seeing Him(2:27:22) Quran and Western influences on Muslim girls(2:34:25) Why youth avoid marriage(2:41:45) Volunteering with university restrictions(2:42:45) Your toughest question(2:44:46) Advice for us Hosted on Acast. See acast.com/privacy for more information.

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மூஸா நபி வாழ்வில் நிகழ்ந்த முக்கிய நிகழ்வுகள்மவ்லவி அப்துல் அஸீஸ் முர்ஸி | Abdul Azeez Mursi27-07-2023Islamic Cultural Center (ICC), Dammam

மூஸா (அலை) நபியின் வாழ்க்கை வரலாறு மவ்லவி அன்ஸார் ஹுஸைன் ஃபிர்தௌஸி | Ansar Hussain Firdousi 28-07-2023 Islamic Dawah and Guidance Center (IDGC), Dammam https://www.facebook.com/idgcdammam/videos/6885432318136335/

The day of Ashura, observed on the 10th of Muharram in the Islamic calendar, encapsulates two historical events with lessons for today. It marked the day Allah (Subhanahu wa ta’ala) saved Prophet Musa (alayhi salaam)... The post Ashura Insights: Historical Perspectives and Present Lessons first appeared on Islampodcasts.

The day of Ashura, observed on the 10th of Muharram in the Islamic calendar, encapsulates two historical events with lessons for today. It marked the day Allah (Subhanahu wa ta’ala) saved Prophet Musa (alayhi salaam)... The post Ashura Insights: Historical Perspectives and Present Lessons first appeared on Islampodcasts. The post Ashura Insights: Historical Perspectives and Present Lessons appeared first on Islampodcasts.

முஹர்ரம் மாதமும், மூசா நபியும் மவ்லவி அன்ஸார் ஹுஸைன் ஃபிர்தௌஸி | Ansar Hussain Firdousi 28-07-2023, Jumma Globe Port Masjid, Dammam

On the twenty-third of Ramadan 2023/1444, we review the theme of "Mother of Prophet Musa and the Wife of the Pharaoh: Trust in Allah."

On the twenty-second day of Ramadan 2023/1444, we review the theme of "The Mother and Sister of Prophet Musa: Guided by Allah."

On the first day of Ramadan 2023/1444, we introduce the theme of "Not Like the Other: Women in the Quran. In the Quran, when speaking about the lead-up to the birth of Maryam binte Imran we are told that her parents had made an oath to dedicate their child, whom they were expecting would be a boy, to be a servant in the temple. In Sūrah Ale Imran (3), Verse 36, Allah says: "Then when she delivered her [child Maryam (Mary)], she said: 'O my Lord! I have delivered a female child,' - and Allah knew better what she delivered, 'And the male (child she expected) could not be like the female (that Allah blessed her with), and I have named her Maryam (Mary), and I seek refuge with You (Allah) for her and for her offspring from Satan, the outcast.'" However as history would show, Maryam binte Imran would become an unparalleled woman in history, giving birth through a miraculous conception to one of the greatest Prophets, Isa ibn Maryam – a Prophet that will return at the end of time to assist Imam al-Mahdi. Unfortunately in our era, we have seen a radical shift in the roles of men and women in society. Yes at one level, we need to get away from stereotypes and cultural practices IF they are going against religion. However one of the downfalls of the rapid ‘progress' if you want to call it that, is the redefinition of what it means to be a woman. We live in an era in which many women feel that in order to be considered as ‘equal' to men, they should do and want to do everything men do in society. This is not only in the “West” but also the “East”. It is a global phenomenon that we must all be aware of. As an example, some of the topics which we will cover this month include: • Emergence of Islam and a Revolution in the Status of Women: Creation of Women • Spiritual Status of Women and Men in Islam • Men and Women: Similar Spiritual Traits and Rewards • Men and Women: Similar Punishments in the World to Come • Women: Right to Choose when it Comes to Marriage • Women: Right to Encourage Good and Forbid Evil • Women: Right to be Defended against False Accusations • Women: Differences with Men in SOME Areas (Blood Money, Testimony, and Inheritance) • Women: The Hijab: Quranic Perspectives From the second half of the month, we will look at examples of women in the Quran that Allah speaks about and that we can learn from. The Quran is replete with stories of righteous women like wives of Prophet Ibrahim, the mother and sister of Prophet Musa, the wife of the Pharaoh, Umm al-Momimeen Khadijah, Fatima az-Zahra and others – and we will be spending a day or two on each of these and other noble, respectable women. There are also women that led less than a respectable, righteous life and were reprimanded by Allah in the Quran – women like the wife of Prophet Lut and also the wife of Prophet Nuh and of course, two of the wives of Prophet Muḥammad – Ayesha the daughter of Abu Bakr and Hafsa the daughter of Umar and how Allah speaks about them in Sūrah al-Tahreem. Join us every day in Ramadan 2023/1444 as we review a new and interesting topic from the Quran under the theme of: NOT LIKE THE OTHER: WOMEN IN THE QURAN.

Wednesday March 1, 2023 Sha'ban 9, 1444   This edition of Ask The Imam answers the following questions:   1. What is the definition of Ahl al-Sunna?   2. Is drop shipping permissible?   3. Is the chapter order of the Quran divinely revealed, or the product of human judgement?   4. Why did Prophet Musa's staff turn into a snake, and not a larger and scarier creature, like a lion?   5. What are the decisive rulings on the meat of The People of the Book in North America?   6. Is Quran recitation after death for the benefit of the deceased a Sunnah practice? if not, why it is allowed in our Mosques?   Questions are submitted anonymously. If you wish to submit one, please go to http://mccgp.org/ask-the-imam.   Also, please donate to support this and other programs. To donate, please go to http://mccgp.org/donate