Podcasts about Woe

Play Episode Listen Later Nov 26, 2021 10:57

Proper 29 First Psalm: Psalm 140; Psalm 142 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140 Deliver me, O LORD, from evil men; preserve me from violent men,2 who plan evil things in their heart and stir up wars continually.3 They make their tongue sharp as a serpent's, and under their lips is the venom of asps. Selah 4 Guard me, O LORD, from the hands of the wicked; preserve me from violent men, who have planned to trip up my feet.5 The arrogant have hidden a trap for me, and with cords they have spread a net;1 beside the way they have set snares for me. Selah 6 I say to the LORD, You are my God; give ear to the voice of my pleas for mercy, O LORD!7 O LORD, my Lord, the strength of my salvation, you have covered my head in the day of battle.8 Grant not, O LORD, the desires of the wicked; do not further their2 evil plot, or they will be exalted! Selah 9 As for the head of those who surround me, let the mischief of their lips overwhelm them!10 Let burning coals fall upon them! Let them be cast into fire, into miry pits, no more to rise!11 Let not the slanderer be established in the land; let evil hunt down the violent man speedily! 12 I know that the LORD will maintain the cause of the afflicted, and will execute justice for the needy.13 Surely the righteous shall give thanks to your name; the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Psalm 142 (Listen) You Are My Refuge A Maskil1 of David, when he was in the cave. A Prayer. 142 With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD.2 I pour out my complaint before him; I tell my trouble before him. 3 When my spirit faints within me, you know my way! In the path where I walk they have hidden a trap for me.4 Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. 5 I cry to you, O LORD; I say, “You are my refuge, my portion in the land of the living.”6 Attend to my cry, for I am brought very low! Deliver me from my persecutors, for they are too strong for me!7 Bring me out of prison, that I may give thanks to your name! The righteous will surround me, for you will deal bountifully with me. Footnotes [1] 142:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalm 141; Psalm 143 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141 O LORD, I call upon you; hasten to me! Give ear to my voice when I call to you!2 Let my prayer be counted as incense before you, and the lifting up of my hands as the evening sacrifice! 3 Set a guard, O LORD, over my mouth; keep watch over the door of my lips!4 Do not let my heart incline to any evil, to busy myself with wicked deeds in company with men who work iniquity, and let me not eat of their delicacies! 5 Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it. Yet my prayer is continually against their evil deeds.6 When their judges are thrown over the cliff,1 then they shall hear my words, for they are pleasant.7 As when one plows and breaks up the earth, so shall our bones be scattered at the mouth of Sheol.2 8 But my eyes are toward you, O GOD, my Lord; in you I seek refuge; leave me not defenseless!39 Keep me from the trap that they have laid for me and from the snares of evildoers!10 Let the wicked fall into their own nets, while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143 Hear my prayer, O LORD; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness!2 Enter not into judgment with your servant, for no one living is righteous before you. 3 For the enemy has pursued my soul; he has crushed my life to the ground; he has made me sit in darkness like those long dead.4 Therefore my spirit faints within me; my heart within me is appalled. 5 I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.6 I stretch out my hands to you; my soul thirsts for you like a parched land. Selah 7 Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.8 Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. 9 Deliver me from my enemies, O LORD! I have fled to you for refuge.110 Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! 11 For your name's sake, O LORD, preserve my life! In your righteousness bring my soul out of trouble!12 And in your steadfast love you will cut off my enemies, and you will destroy all the adversaries of my soul, for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) Old Testament: Isaiah 24:14–23 Isaiah 24:14–23 (Listen) 14 They lift up their voices, they sing for joy; over the majesty of the LORD they shout from the west.115 Therefore in the east2 give glory to the LORD; in the coastlands of the sea, give glory to the name of the LORD, the God of Israel.16 From the ends of the earth we hear songs of praise, of glory to the Righteous One. But I say, “I waste away, I waste away. Woe is me! For the traitors have betrayed, with betrayal the traitors have betrayed.” 17 Terror and the pit and the snare3 are upon you, O inhabitant of the earth!18 He who flees at the sound of the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For the windows of heaven are opened, and the foundations of the earth tremble.19 The earth is utterly broken, the earth is split apart, the earth is violently shaken.20 The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again. 21 On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth.22 They will be gathered together as prisoners in a pit; they will be shut up in a prison, and after many days they will be punished.23 Then the moon will be confounded and the sun ashamed, for the LORD of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders. Footnotes [1] 24:14 Hebrew from the sea [2] 24:15 Hebrew in the realm of light, or with the fires [3] 24:17 The Hebrew words for terror, pit, and snare sound alike (ESV) New Testament: 1 Peter 3:13–4:6 1 Peter 3:13–4:6 (Listen) 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered1 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which2 he went and proclaimed3 to the spirits in prison, 20 because4 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,5 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. Footnotes [1] 3:18 Some manuscripts died [2] 3:19 Or the Spirit, in whom [3] 3:19 Or preached [4] 3:20 Or when [5] 4:1 Some manuscripts add for us; some for you (ESV) Gospel: Matthew 20:17–28 Matthew 20:17–28 (Listen) Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,1 27 and whoever would be first among you must be your slave,2 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Footnotes [1] 20:26 Greek diakonos [2] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) (ESV)

November 26: 1 Chronicles 22; 1 Peter 3; Micah 1; Luke 10

Play Episode Listen Later Nov 26, 2021 14:25

With family: 1 Chronicles 22; 1 Peter 3 1 Chronicles 22 (Listen) 22 Then David said, “Here shall be the house of the LORD God and here the altar of burnt offering for Israel.” David Prepares for Temple Building 2 David commanded to gather together the resident aliens who were in the land of Israel, and he set stonecutters to prepare dressed stones for building the house of God. 3 David also provided great quantities of iron for nails for the doors of the gates and for clamps, as well as bronze in quantities beyond weighing, 4 and cedar timbers without number, for the Sidonians and Tyrians brought great quantities of cedar to David. 5 For David said, “Solomon my son is young and inexperienced, and the house that is to be built for the LORD must be exceedingly magnificent, of fame and glory throughout all lands. I will therefore make preparation for it.” So David provided materials in great quantity before his death. Solomon Charged to Build the Temple 6 Then he called for Solomon his son and charged him to build a house for the LORD, the God of Israel. 7 David said to Solomon, “My son, I had it in my heart to build a house to the name of the LORD my God. 8 But the word of the LORD came to me, saying, ‘You have shed much blood and have waged great wars. You shall not build a house to my name, because you have shed so much blood before me on the earth. 9 Behold, a son shall be born to you who shall be a man of rest. I will give him rest from all his surrounding enemies. For his name shall be Solomon, and I will give peace and quiet to Israel in his days. 10 He shall build a house for my name. He shall be my son, and I will be his father, and I will establish his royal throne in Israel forever.' 11 “Now, my son, the LORD be with you, so that you may succeed in building the house of the LORD your God, as he has spoken concerning you. 12 Only, may the LORD grant you discretion and understanding, that when he gives you charge over Israel you may keep the law of the LORD your God. 13 Then you will prosper if you are careful to observe the statutes and the rules that the LORD commanded Moses for Israel. Be strong and courageous. Fear not; do not be dismayed. 14 With great pains I have provided for the house of the LORD 100,000 talents1 of gold, a million talents of silver, and bronze and iron beyond weighing, for there is so much of it; timber and stone, too, I have provided. To these you must add. 15 You have an abundance of workmen: stonecutters, masons, carpenters, and all kinds of craftsmen without number, skilled in working 16 gold, silver, bronze, and iron. Arise and work! The LORD be with you!” 17 David also commanded all the leaders of Israel to help Solomon his son, saying, 18 “Is not the LORD your God with you? And has he not given you peace2 on every side? For he has delivered the inhabitants of the land into my hand, and the land is subdued before the LORD and his people. 19 Now set your mind and heart to seek the LORD your God. Arise and build the sanctuary of the LORD God, so that the ark of the covenant of the LORD and the holy vessels of God may be brought into a house built for the name of the LORD.” Footnotes [1] 22:14 A talent was about 75 pounds or 34 kilograms [2] 22:18 Or rest (see 22:9) (ESV) 1 Peter 3 (Listen) Wives and Husbands 3 Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, 2 when they see your respectful and pure conduct. 3 Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—4 but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. 5 For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, 6 as Sarah obeyed Abraham, calling him lord. And you are her children, if you do good and do not fear anything that is frightening. 7 Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you1 of the grace of life, so that your prayers may not be hindered. Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;11 let him turn away from evil and do good; let him seek peace and pursue it.12 For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered2 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which3 he went and proclaimed4 to the spirits in prison, 20 because5 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Footnotes [1] 3:7 Some manuscripts since you are joint heirs [2] 3:18 Some manuscripts died [3] 3:19 Or the Spirit, in whom [4] 3:19 Or preached [5] 3:20 Or when (ESV) In private: Micah 1; Luke 10 Micah 1 (Listen) 1 The word of the LORD that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Coming Destruction 2 Hear, you peoples, all of you;1 pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple.3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth.4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place.5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations.7 All her carved images shall be beaten to pieces, all her wages shall be burned with fire, and all her idols I will lay waste, for from the fee of a prostitute she gathered them, and to the fee of a prostitute they shall return. 8 For this I will lament and wail; I will go stripped and naked; I will make lamentation like the jackals, and mourning like the ostriches.9 For her wound is incurable, and it has come to Judah; it has reached to the gate of my people, to Jerusalem. 10 Tell it not in Gath; weep not at all; in Beth-le-aphrah roll yourselves in the dust.11 Pass on your way, inhabitants of Shaphir, in nakedness and shame; the inhabitants of Zaanan do not come out; the lamentation of Beth-ezel shall take away from you its standing place.12 For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the LORD to the gate of Jerusalem.13 Harness the steeds to the chariots, inhabitants of Lachish; it was the beginning of sin to the daughter of Zion, for in you were found the transgressions of Israel.14 Therefore you shall give parting gifts2 to Moresheth-gath; the houses of Achzib shall be a deceitful thing to the kings of Israel.15 I will again bring a conqueror to you, inhabitants of Mareshah; the glory of Israel shall come to Adullam.16 Make yourselves bald and cut off your hair, for the children of your delight; make yourselves as bald as the eagle, for they shall go from you into exile. Footnotes [1] 1:2 Hebrew all of them [2] 1:14 Or give dowry (ESV) Luke 10 (Listen) Jesus Sends Out the Seventy-Two 10 After this the Lord appointed seventy-two1 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!' 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. Woe to Unrepentant Cities 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. 16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” The Return of the Seventy-Two 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” Jesus Rejoices in the Father's Will 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.2 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” The Parable of the Good Samaritan 25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” Martha and Mary 38 Now as they went on their way, Jesus4 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.5 Mary has chosen the good portion, which will not be taken away from her.” Footnotes [1] 10:1 Some manuscripts seventy; also verse 17 [2] 10:21 Or for so it pleased you well [3] 10:35 A denarius was a day's wage for a laborer [4] 10:38 Greek he [5] 10:42 Some manuscripts few things are necessary, or only one (ESV)

November 25: Psalms 131–133; Psalms 134–135; Zephaniah 3:1–13; 1 Peter 2:11–25; Matthew 20:1–16

Daily Catholic Gospel by Tabella

Play Episode Listen Later Nov 25, 2021 10:58

Proper 29 First Psalm: Psalms 131–133 Psalms 131–133 (Listen) I Have Calmed and Quieted My Soul A Song of Ascents. Of David. 131 O LORD, my heart is not lifted up; my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.2 But I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me. 3 O Israel, hope in the LORD from this time forth and forevermore. The Lord Has Chosen Zion A Song of Ascents. 132 Remember, O LORD, in David's favor, all the hardships he endured,2 how he swore to the LORD and vowed to the Mighty One of Jacob,3 “I will not enter my house or get into my bed,4 I will not give sleep to my eyes or slumber to my eyelids,5 until I find a place for the LORD, a dwelling place for the Mighty One of Jacob.” 6 Behold, we heard of it in Ephrathah; we found it in the fields of Jaar.7 “Let us go to his dwelling place; let us worship at his footstool!” 8 Arise, O LORD, and go to your resting place, you and the ark of your might.9 Let your priests be clothed with righteousness, and let your saints shout for joy.10 For the sake of your servant David, do not turn away the face of your anointed one. 11 The LORD swore to David a sure oath from which he will not turn back: “One of the sons of your body1 I will set on your throne.12 If your sons keep my covenant and my testimonies that I shall teach them, their sons also forever shall sit on your throne.” 13 For the LORD has chosen Zion; he has desired it for his dwelling place:14 “This is my resting place forever; here I will dwell, for I have desired it.15 I will abundantly bless her provisions; I will satisfy her poor with bread.16 Her priests I will clothe with salvation, and her saints will shout for joy.17 There I will make a horn to sprout for David; I have prepared a lamp for my anointed.18 His enemies I will clothe with shame, but on him his crown will shine.” When Brothers Dwell in Unity A Song of Ascents. Of David. 133 Behold, how good and pleasant it is when brothers dwell in unity!22 It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!3 It is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore. Footnotes [1] 132:11 Hebrew of your fruit of the womb [2] 133:1 Or dwell together (ESV) Second Psalm: Psalms 134–135 Psalms 134–135 (Listen) Come, Bless the Lord A Song of Ascents. 134 Come, bless the LORD, all you servants of the LORD, who stand by night in the house of the LORD!2 Lift up your hands to the holy place and bless the LORD! 3 May the LORD bless you from Zion, he who made heaven and earth! Your Name, O Lord, Endures Forever 135 Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD,2 who stand in the house of the LORD, in the courts of the house of our God!3 Praise the LORD, for the LORD is good; sing to his name, for it is pleasant!14 For the LORD has chosen Jacob for himself, Israel as his own possession. 5 For I know that the LORD is great, and that our Lord is above all gods.6 Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps.7 He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses. 8 He it was who struck down the firstborn of Egypt, both of man and of beast;9 who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants;10 who struck down many nations and killed mighty kings,11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan,12 and gave their land as a heritage, a heritage to his people Israel. 13 Your name, O LORD, endures forever, your renown,2 O LORD, throughout all ages.14 For the LORD will vindicate his people and have compassion on his servants. 15 The idols of the nations are silver and gold, the work of human hands.16 They have mouths, but do not speak; they have eyes, but do not see;17 they have ears, but do not hear, nor is there any breath in their mouths.18 Those who make them become like them, so do all who trust in them. 19 O house of Israel, bless the LORD! O house of Aaron, bless the LORD!20 O house of Levi, bless the LORD! You who fear the LORD, bless the LORD!21 Blessed be the LORD from Zion, he who dwells in Jerusalem! Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Old Testament: Zephaniah 3:1–13 Zephaniah 3:1–13 (Listen) Judgment on Jerusalem and the Nations 3 Woe to her who is rebellious and defiled, the oppressing city!2 She listens to no voice; she accepts no correction. She does not trust in the LORD; she does not draw near to her God. 3 Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning.4 Her prophets are fickle, treacherous men; her priests profane what is holy; they do violence to the law.5 The LORD within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail; but the unjust knows no shame. 6 “I have cut off nations; their battlements are in ruins; I have laid waste their streets so that no one walks in them; their cities have been made desolate, without a man, without an inhabitant.7 I said, ‘Surely you will fear me; you will accept correction. Then your1 dwelling would not be cut off according to all that I have appointed against you.'2 But all the more they were eager to make all their deeds corrupt. 8 “Therefore wait for me,” declares the LORD, “for the day when I rise up to seize the prey. For my decision is to gather nations, to assemble kingdoms, to pour out upon them my indignation, all my burning anger; for in the fire of my jealousy all the earth shall be consumed. The Conversion of the Nations 9 “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord.10 From beyond the rivers of Cush my worshipers, the daughter of my dispersed ones, shall bring my offering. 11 “On that day you shall not be put to shame because of the deeds by which you have rebelled against me; for then I will remove from your midst your proudly exultant ones, and you shall no longer be haughty in my holy mountain.12 But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the LORD,13 those who are left in Israel; they shall do no injustice and speak no lies, nor shall there be found in their mouth a deceitful tongue. For they shall graze and lie down, and none shall make them afraid.” Footnotes [1] 3:7 Hebrew her [2] 3:7 Hebrew her (ESV) New Testament: 1 Peter 2:11–25 1 Peter 2:11–25 (Listen) 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Submission to Authority 13 Be subject for the Lord's sake to every human institution,1 whether it be to the emperor2 as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. 16 Live as people who are free, not using your freedom as a cover-up for evil, but living as servants3 of God. 17 Honor everyone. Love the brotherhood. Fear God. Honor the emperor. 18 Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls. Footnotes [1] 2:13 Or every institution ordained for people [2] 2:13 Or king; also verse 17 [3] 2:16 For the contextual rendering of the Greek word doulos, see Preface (ESV) Gospel: Matthew 20:1–16 Matthew 20:1–16 (Listen) Laborers in the Vineyard 20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.' 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?' 7 They said to him, ‘Because no one has hired us.' He said to them, ‘You go into the vineyard too.' 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.' 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?'2 16 So the last will be first, and the first last.” Footnotes [1] 20:2 A denarius was a day's wage for a laborer [2] 20:15 Or is your eye bad because I am good? (ESV)

Thursday November 25, 2021 | Luke 21:20-28

Play Episode Listen Later Nov 25, 2021 1:24

Jesus said to his disciples: “When you see Jerusalem surrounded by armies, know that its desolation is at hand. Then those in Judea must flee to the mountains. Let those within the city escape from it, and let those in the countryside not enter the city, for these days are the time of punishment when all the Scriptures are fulfilled. Woe to pregnant women and nursing mothers in those days, for a terrible calamity will come upon the earth and a wrathful judgment upon this people. They will fall by the edge of the sword and be taken as captives to all the Gentiles; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. “There will be signs in the sun, the moon, and the stars, and on earth nations will be in dismay, perplexed by the roaring of the sea and the waves. People will die of fright in anticipation of what is coming upon the world, for the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”

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47: We take charge of our destiny.

WOE.BEGONE

Play Episode Listen Later Nov 24, 2021 26:33

Don't you love it when a plan comes together? No need to call it that other word. We don't use that word in this house. The reprise songs from episode 45 of WOE.BEGONE are available now as an EP. Get "I wonder what it is about that place." on bandcamp at woebegonepod.bandcamp.com for $2.50 or as part of your Patreon pledge at patreon.com/woe_begone. On Patreon, you can also get early access to episodes, instrumentals, the Aliza Schultz podcast, Q&As, a secret Discord channel, Director's commentaries, cat clips, and more. PATREON: http://patreon.com/woe_begone ALIZA SCHULTZ: http://anchor.fm/alizaschultz TRANSCRIPTS: http://WOEBEGONEPOD.com TWITTER: @WOEBEGONEPOD REDDIT: /r/DOGCATCHER and /r/WOEBEGONE MUSIC: http://woebegonepod.bandcamp.com DISCORD: https://discord.gg/pn9kjTBYPD

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November 23: Psalms 120–123; Psalms 124–127; Nahum 1:1–13; 1 Peter 1:13–25; Matthew 19:13–22

Play Episode Listen Later Nov 23, 2021 10:14

Proper 29 First Psalm: Psalms 120–123 Psalms 120–123 (Listen) Deliver Me, O Lord A Song of Ascents. 120 In my distress I called to the LORD, and he answered me.2 Deliver me, O LORD, from lying lips, from a deceitful tongue. 3 What shall be given to you, and what more shall be done to you, you deceitful tongue?4 A warrior's sharp arrows, with glowing coals of the broom tree! 5 Woe to me, that I sojourn in Meshech, that I dwell among the tents of Kedar!6 Too long have I had my dwelling among those who hate peace.7 I am for peace, but when I speak, they are for war! My Help Comes from the Lord A Song of Ascents. 121 I lift up my eyes to the hills. From where does my help come?2 My help comes from the LORD, who made heaven and earth. 3 He will not let your foot be moved; he who keeps you will not slumber.4 Behold, he who keeps Israel will neither slumber nor sleep. 5 The LORD is your keeper; the LORD is your shade on your right hand.6 The sun shall not strike you by day, nor the moon by night. 7 The LORD will keep you from all evil; he will keep your life.8 The LORD will keep your going out and your coming in from this time forth and forevermore. Let Us Go to the House of the Lord A Song of Ascents. Of David. 122 I was glad when they said to me, “Let us go to the house of the LORD!”2 Our feet have been standing within your gates, O Jerusalem! 3 Jerusalem—built as a city that is bound firmly together,4 to which the tribes go up, the tribes of the LORD, as was decreed for1 Israel, to give thanks to the name of the LORD.5 There thrones for judgment were set, the thrones of the house of David. 6 Pray for the peace of Jerusalem! “May they be secure who love you!7 Peace be within your walls and security within your towers!”8 For my brothers and companions' sake I will say, “Peace be within you!”9 For the sake of the house of the LORD our God, I will seek your good. Our Eyes Look to the Lord Our God A Song of Ascents. 123 To you I lift up my eyes, O you who are enthroned in the heavens!2 Behold, as the eyes of servants look to the hand of their master, as the eyes of a maidservant to the hand of her mistress, so our eyes look to the LORD our God, till he has mercy upon us. 3 Have mercy upon us, O LORD, have mercy upon us, for we have had more than enough of contempt.4 Our soul has had more than enough of the scorn of those who are at ease, of the contempt of the proud. Footnotes [1] 122:4 Or as a testimony for (ESV) Second Psalm: Psalms 124–127 Psalms 124–127 (Listen) Our Help Is in the Name of the Lord A Song of Ascents. Of David. 124 If it had not been the LORD who was on our side— let Israel now say—2 if it had not been the LORD who was on our side when people rose up against us,3 then they would have swallowed us up alive, when their anger was kindled against us;4 then the flood would have swept us away, the torrent would have gone over us;5 then over us would have gone the raging waters. 6 Blessed be the LORD, who has not given us as prey to their teeth!7 We have escaped like a bird from the snare of the fowlers; the snare is broken, and we have escaped! 8 Our help is in the name of the LORD, who made heaven and earth. The Lord Surrounds His People A Song of Ascents. 125 Those who trust in the LORD are like Mount Zion, which cannot be moved, but abides forever.2 As the mountains surround Jerusalem, so the LORD surrounds his people, from this time forth and forevermore.3 For the scepter of wickedness shall not rest on the land allotted to the righteous, lest the righteous stretch out their hands to do wrong.4 Do good, O LORD, to those who are good, and to those who are upright in their hearts!5 But those who turn aside to their crooked ways the LORD will lead away with evildoers! Peace be upon Israel! Restore Our Fortunes, O Lord A Song of Ascents. 126 When the LORD restored the fortunes of Zion, we were like those who dream.2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The LORD has done great things for them.”3 The LORD has done great things for us; we are glad. 4 Restore our fortunes, O LORD, like streams in the Negeb!5 Those who sow in tears shall reap with shouts of joy!6 He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127 Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.2 It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep. 3 Behold, children are a heritage from the LORD, the fruit of the womb a reward.4 Like arrows in the hand of a warrior are the children1 of one's youth.5 Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Old Testament: Nahum 1:1–13 Nahum 1:1–13 (Listen) 1 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. God's Wrath Against Nineveh 2 The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.3 The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers.5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.7 The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him.8 But with an overflowing flood he will make a complete end of the adversaries,1 and will pursue his enemies into darkness.9 What do you plot against the LORD? He will make a complete end; trouble will not rise up a second time.10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.11 From you came one who plotted evil against the LORD, a worthless counselor. 12 Thus says the LORD, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more.13 And now I will break his yoke from off you and will burst your bonds apart.” Footnotes [1] 1:8 Hebrew of her place (ESV) New Testament: 1 Peter 1:13–25 1 Peter 1:13–25 (Listen) Called to Be Holy 13 Therefore, preparing your minds for action,1 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls,25 but the word of the Lord remains forever.” And this word is the good news that was preached to you. Footnotes [1] 1:13 Greek girding up the loins of your mind (ESV) Gospel: Matthew 19:13–22 Matthew 19:13–22 (Listen) Let the Children Come to Me 13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people, 14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” 15 And he laid his hands on them and went away. The Rich Young Man 16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful, for he had great possessions. (ESV)

Episode 208 - Balltoids

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Play Episode Listen Later Nov 22, 2021 158:06

Welcome to another episode of Not For Human Consumption podcast, Seasoned Fries! This week the boys turn 4 years old! We have Walters balls of Woe, zipper slips, hotdog toppings, Matt gets drafted, Dylan gives us 90%, someone's got a screw loose, notes for notes, soup candles, Forearm Dicks in the News, Wandering Eyes and more! Segments: Local Bands are Everywhere, Look at this! and What that Dick Do? Support for NFHC Podcast is brought to you by MANSCAPED™, who is the best in men's below-the-waist grooming champions of the world. MANSCAPED™ offers precision-engineered tools for your family jewels. Get 20% Off and Free Shipping with the code NFHC at Manscaped.com. That's 20% off with free shipping at Manscaped.com and use code NFHC. Visit us at www.NFHCPodcast.com for everything Not For Human Consumption. Support the show by subscribing to our Patreon! https://www.patreon.com/NFHCPodcast Leave us a voicemail anytime at 480-788-7330 Apple Podcast: https://tinyurl.com/yapnr7cf Google Play: https://tinyurl.com/y977eq8g Spotify: https://tinyurl.com/ybpo59va Youtube: https://tinyurl.com/y7va3h9a Stitcher: https://tinyurl.com/y75fnd3l Check out the NFHC Store! http://www.nfhcpodcast.com/store/ Join the NFHC Discord! https://discord.gg/xrxhQTP Matt's Twitch Streams Weekly: https://www.twitch.tv/GrimwolfePrime This episode of NFHC is brought to you by: Walter's Wall of Woe https://thatmetalstation.com/ https://www.facebook.com/walterswallofwoe/ Featured Band: Scandroid - I Remember You https://scandroid.bandcamp.com/track/i-remember-you-3

November 22: 1 Chronicles 17; James 4; Jonah 1; Luke 6

Faith Community Bible Church

Play Episode Listen Later Nov 22, 2021 15:41

With family: 1 Chronicles 17; James 4 1 Chronicles 17 (Listen) The Lord's Covenant with David 17 Now when David lived in his house, David said to Nathan the prophet, “Behold, I dwell in a house of cedar, but the ark of the covenant of the LORD is under a tent.” 2 And Nathan said to David, “Do all that is in your heart, for God is with you.” 3 But that same night the word of the LORD came to Nathan, 4 “Go and tell my servant David, ‘Thus says the LORD: It is not you who will build me a house to dwell in. 5 For I have not lived in a house since the day I brought up Israel to this day, but I have gone from tent to tent and from dwelling to dwelling. 6 In all places where I have moved with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people, saying, “Why have you not built me a house of cedar?”' 7 Now, therefore, thus shall you say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, to be prince over my people Israel, 8 and I have been with you wherever you have gone and have cut off all your enemies from before you. And I will make for you a name, like the name of the great ones of the earth. 9 And I will appoint a place for my people Israel and will plant them, that they may dwell in their own place and be disturbed no more. And violent men shall waste them no more, as formerly, 10 from the time that I appointed judges over my people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build you a house. 11 When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. 12 He shall build a house for me, and I will establish his throne forever. 13 I will be to him a father, and he shall be to me a son. I will not take my steadfast love from him, as I took it from him who was before you, 14 but I will confirm him in my house and in my kingdom forever, and his throne shall be established forever.'” 15 In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. David's Prayer 16 Then King David went in and sat before the LORD and said, “Who am I, O LORD God, and what is my house, that you have brought me thus far? 17 And this was a small thing in your eyes, O God. You have also spoken of your servant's house for a great while to come, and have shown me future generations,1 O LORD God! 18 And what more can David say to you for honoring your servant? For you know your servant. 19 For your servant's sake, O LORD, and according to your own heart, you have done all this greatness, in making known all these great things. 20 There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears. 21 And who is like your people Israel, the one2 nation on earth whom God went to redeem to be his people, making for yourself a name for great and awesome things, in driving out nations before your people whom you redeemed from Egypt? 22 And you made your people Israel to be your people forever, and you, O LORD, became their God. 23 And now, O LORD, let the word that you have spoken concerning your servant and concerning his house be established forever, and do as you have spoken, 24 and your name will be established and magnified forever, saying, ‘The LORD of hosts, the God of Israel, is Israel's God,' and the house of your servant David will be established before you. 25 For you, my God, have revealed to your servant that you will build a house for him. Therefore your servant has found courage to pray before you. 26 And now, O LORD, you are God, and you have promised this good thing to your servant. 27 Now you have been pleased to bless the house of your servant, that it may continue forever before you, for it is you, O LORD, who have blessed, and it is blessed forever.” Footnotes [1] 17:17 Or and you look upon me as a man of high rank [2] 17:21 Septuagint, Vulgate other (ESV) James 4 (Listen) Warning Against Worldliness 4 What causes quarrels and what causes fights among you? Is it not this, that your passions1 are at war within you?2 2 You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people!3 Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you. 11 Do not speak evil against one another, brothers.4 The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. 12 There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? Boasting About Tomorrow 13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin. Footnotes [1] 4:1 Greek pleasures; also verse 3 [2] 4:1 Greek in your members [3] 4:4 Or You adulteresses! [4] 4:11 Or brothers and sisters (ESV) In private: Jonah 1; Luke 6 Jonah 1 (Listen) Jonah Flees the Presence of the Lord 1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil1 has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD. 4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” Jonah Is Thrown into the Sea 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard2 to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows. A Great Fish Swallows Jonah 17 3 And the LORD appointed4 a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Footnotes [1] 1:2 The same Hebrew word can mean evil or disaster, depending on the context; so throughout Jonah [2] 1:13 Hebrew the men dug in [their oars] [3] 1:17 Ch 2:1 in Hebrew [4] 1:17 Or had appointed (ESV) Luke 6 (Listen) Jesus Is Lord of the Sabbath 6 On a Sabbath,1 while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.” A Man with a Withered Hand 6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus. The Twelve Apostles 12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. Jesus Ministers to a Great Multitude 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. The Beatitudes 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Jesus Pronounces Woes 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Love Your Enemies 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic2 either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. Judging Others 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” 39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. A Tree and Its Fruit 43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Build Your House on the Rock 46 “Why do you call me ‘Lord, Lord,' and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.3 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” Footnotes [1] 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) [2] 6:29 Greek chiton, a long garment worn under the cloak next to the skin [3] 6:48 Some manuscripts founded upon the rock (ESV)

Weaker Than We Think

Play Episode Listen Later Nov 21, 2021 36:31

Slideshow for this message is available Introduction John 13:1-14:7 Latency is the gap that exists between the reality and the moment you are able to perceive that reality. So for example, we all know that the sun is a long ways away. It's about 93M miles away which means that if the sun somehow disappeared instantly it would take about 8 minutes for that light to reach us to realize it. There would be 8 minutes of latency between the reality and the perception of reality. In the medical field there are latent diseases. Virus' can exists in the tissues but are undetectable and produce no symptoms. And then suddenly, under the right conditions, those virus' flare up. It was there all along but was latent because it wasn't detectable. Well today we are going to talk about a spiritual disease that lies latent in the human heart. It lies dormant in our soul. All of us, like Judas, like Peter, are capable of abandoning and forsaking Jesus Christ. Buried in the soft tissue of the soul is this latent spiritual disease where we are tempted to sell Jesus off if he stops being profitable to us. Under the right conditions, we are all capable of this. We all have this dark disease hidden somewhere in our hearts. Now in the text we see this latent disease expressed in Judas and Peter. Both of them posses latent unbelief, latent fear, latent cowardice, latent disloyalty, latent betrayal, latent denial, latent darkness. And both of them were put into pressure cooker situations where that disease of darkness flared up. Their crime against Christ was very similar. Jesus predicted both Peter's and Judas' acts. Judas betrayed Jesus. That same night, Peter denied Christ three times. So what's the difference between Judas and Peter? Both were religious. Both followed Jesus. Both heard amazing preaching. Both saw miracles. Both were treated kindly. What's the difference? Ultimately, everything. Of Judas, Jesus says, “It would be better if he had never been born. Woe to the man by whom the son of man is betrayed.” Of Peter, “Upon this rock I will build my church.” Jesus turned to Judas and gave him the morsel and said, “What you do, do quickly” and in that moment Satan entered Judas. Jesus turned to Peter and said to him, “Satan demanded to sift you like wheat but I have prayed that your faith may not fail.” After Judas betrayed Judas he hung himself in outer darkness. After Peter denied Jesus he wept and was restored back into fellowship with the light of the world. The same disease was latent in both them. What's the difference? What caused one to ultimately apostatize and the other repent? Am I more like Judas or Peter? Could you ask a more important question? So today we are going to look at the anatomy of that darkness that shadows every human heart. We are going to look at what key difference causes one person to go away to eternal perdition and another to go away to eternal life. We are going to perform a biopsy on Judas and a biopsy on Peter and see if we can't see the spiritual difference between the two. There's a point in every medical condition where the disease is first detected. It may have been there for weeks or months or even years, but then the doctor detects it and you hear the news. That's what happens first in the passage. While at that meal, Jesus announces there's a darkness lurking. The Presence of Betrayal Jesus' detects the disease. Now notice that the actual diagnosis comes via a troubled Spirit. It's a strong word in the Greek. It's the same word used to describe Zechariah's reaction when he was in the temple and saw the angel of the Lord. He was deeply troubled. It's the same word used to describe Herod when the Magi reported that there was a little boy born who is called, 'King of the Jews.' As Jesus contemplated this betrayal he was deeply troubled. The fact that Jesus was deeply troubled tells us a lot about how Jesus treated Judas. Why? Betrayal can only happen once a person has chosen to trust and love. The checkout clerk at Walmart can't betray you. There's no established trust or love or loyalty. A thief can't betray you. You don't trust thieves. You expect them to hurt you. The more you let a person in, the deeper the hurt can go. That's why your spouse can deeply betray you. Your children can betray you. Your best friends can betray you. Why? Because you've let them in. You've invested. You've decided to be loyal to them and not others. You've sacrificed. You love them at great cost to self and you sure would hope that this sort of love would be reciprocated. And not only do they not reciprocate, they sell you off for the sake of their own profit. Jesus was deeply troubled which means Jesus was invested. One of you will betray me. So Jesus diagnoses the disease in Judas. Am I Capable of It? But in an indirect way, we see that the question itself diagnosis the disease in the rest of the disciples as well. Now here's what I mean. We are severely disadvantaged since we all know how the story ends. Judas is the bad guy. We know he's the betrayer. He's obtained such a bad reputation that even people who are not religious and have very little understanding of the Bible, know how this story ends. **No mother proudly holds up their baby, “Here's my son!** Isn't he cute? We've named him Judas.” The name is synonymous with back-stabber. In Dante's inferno, Judas is in the deepest pit of hell. You can't get worse than this guy. And so when Jesus said, “One of you will betray me,” you would certainly think, given that kind of evil and wickedness latent in the heart of the betrayer, certainly all eyes would have turned to Judas and they all would have said, “Jesus we all know who you are talking about. Let's stop beating around the bush; can we stop speaking in ambiguous pronouns. We all know its Judas.” But that's not their reaction at all. It's shocking how clueless they were. And here's the scary part. Here's the insidiousness nature of the sin of apostasy. Even something as serious as the sin of Judas is undetectable by his close friends. Jesus talks about being aware of wolves among sheep. And you've probably seen really cheesy caricatures of this. Something like this. Okay, which one is Judas. But that's not the idea at all. This is the idea. Which one is Judas? And you want to know why it's so hard to detect in Judas? Because again, the same thing exists in all of us. Latent in our heart is the same weakness as Judas. The same darkness exists in all of us, that's why he looks so familiar. You see, I think it's pretty easy to make the case that Judas thought something every single disciple had to be thinking. It's near the end of the week. Jesus, almost a week ago, rode into Jerusalem on a donkey and accepted the praise of the crowds. Hail, king Jesus. KING! But now he's doing nothing. He's not rallying the troops or making any battle plans. The crowds are growing impatient and the overall tone is shifting. Jesus is now talking openly about his death and the fact that they will be persecuted because of their association with him. And perhaps they are beginning to think, “I don't want to be aboard a sinking ship.” Jesus doesn't control a military force. The imperial Roman army can put him down in a micro-second. It is just a matter of time. Rome crushes pretender kings. That's what the cross was invented to do. What occurred to Judas must have occurred to every one of them. They knew they were capable of it. *That's why they looked around and said, “Is it me?* Could it be? I know it's in me.” The reason Judas looks so similar to the rest of the disciples is because, in one sense he's just like them. He's just like the rest of us. Have you ever had a chance to share Christ in your workplace. It was like the perfect opportunity. The subject of religion came up and they turned to you, “What do you think?” The opportunity couldn't be more perfect and you stood there mute as donkey. That's the sin of Judas. Have you ever sat down in a coffee shop and you hear someone talk negatively of religion and you hide your Bible? Have you ever chosen not to pray in public out of fear of being ridiculed? That's the sin of Judas. Judas' sin was selling Jesus. If it profits me, I'll follow. But the second it costs me a dime, I'm selling him off like a dirty stock. If I can get some power, sure. I'll follow. If I can dip my hand into that money bag. Maybe a little fame through association? Sure, I'll follow. But if cost me a dime, I'm out of here. I have no loyalties. Anyone who knows their own heart knows there is a part of us that wants to sell off Jesus when it starts costing. There are a lot of benefits to being a Christian in America which means there are potentially a lot of Judas' in the room. Now, even though the root sin exists in all of us, what's the diagnosis. ONE of you will betray me. Only one. There is something very different about Judas. What is it? We are going to see that next. It's truly amazing. Here's where we see the cause of the terminal disease that exists in Judas alone. Now you might think, ah, there it is. The cause of the betrayal was Satan. Satan entered into Judas. That makes sense. Nope. That's not right. That's now what causes the betrayal. Look closer. Peter motions to John to ask Jesus who the betrayer is. And Jesus answers John by giving him an identifier. It's the one to whom I give the morsel of food. We are not familiar with this custom but fundamentally this is clearly an act of kindness and love. They are sitting around a meal with a lamb. In just a few days, we are all going to be sitting around a meal with a turkey. And of course when you cut up the bird, there's some cuts that are better than others. Right? Everybody prefers certain cuts. So what Jesus was doing here was picking out a choice cut and giving it to Judas. This would be the same kindness you might experience if you attended a thanksgiving feast and the host asks you to step up to the turkey which was coming straight out of the oven. He look you in the eye and carves off the nicest piece of meat and its steaming, it's moist, and he put it onto your plate. That was nice of you! Socially it was a kind gesture. The gesture itself is pure kindness. You want to know the difference between Judas and Peter? You want to know what it is that causes the latent disease of forsaking Jesus to metastasize into betrayal and apostasy? You want to know what sends Judas to hell and Peter to heaven? It's not Satan. It's the way they receive grace. What do you do when grace comes your way? When Jesus reaches across the table and extends humbling grace, what do you do with it? Does that warmth harden you or soften you? Does that warmth melt your unbelief or compact your rebellion. Judas had been in the presence of pure love for 3.5 years. Jesus has just washed his feet which everyone would have interpreted as loving. He is just been given this morsel which is an act of kindness. And he's presented with this stark choice: rush forward and proceed with his shameful plan or repent and beg for forgiveness. Ironically, it is the kindness of Jesus that seals his fate. It's the grace offered to him that seals his judgment. This is the climax of one of the great themes in the book of John. What are you going to do with this white-hot brilliant, glorious ember of grace? What are you going to do with Jesus Christ? And all through the book, there's this sifting that has been happening. Some fall on their faces to worship. Others pick up stones to stone him. So this final gesture of affection and grace toward Judas is the straw that breaks the camel's back and now the the final surrender of Judas to the power of darkness is complete. The light shines in the darkness, and the darkness did not comprehend it. Judas received the sop but not the love. Seeing he did not see. Hearing he did not hear. Instead of it breaking him and urging him to repentance, it hardened his resolve. It's at that point Satan entered into him. And then John in his beautiful literary style says simply, “It was night.” That statement penetrates three levels deep. First, of course, it was actually night. But second, there's a spiritual dimension to that moment as well. Judas, as he walks away into the night chewing that morsel handed to him by the son of God, thrusts himself into the inky, black, awful darkness of total separation from God. The logical progression of inviting increasing darkness into ones life culminates in final and complete outer darkness and the summoning of Satan himself. Judas was swallowed up by darkness itself. It was night. But there's a third level. This night that swallowed Judas would now swallow Jesus as his hour of darkness was now upon him. For Jesus, it was night. If Judas is going into the night, Jesus is going into the light. Yes, Jesus was heading into the night but it was through that night that he would then come into the light. Here we have this incredible piece of theology. We get a deep insight into the trinity here. According to this verse, how is God glorified? By Jesus Christ. And how is Jesus Christ glorified? By the Father. It is the work of the father that exalts the Son and it is the work of the Son that exalts the father. Christ delights in the father and the father delights in the son. There is this beautiful interchange in the trinity. You want to know why marriage blossoms and blooms when the husband delights in and glorifies and serves his wife and when in turn the wife delights in and glorifies and serves her husband? Because all human relationships are patterned after the way God himself operates. To receive the love of God is the opposite of apostasy. Why? Because receiving the love of God fuels your love back to him. When Judas refused and deflected the love of God, the light of his soul went out. Conversely as Jesus receives the love of God, he turns that love right back around to the father and there's so much of it, it just spills out into all his relationships. That's exactly what he intends us to do. Jesus was the ultimate example of this. If the refusal of love is the cause of betrayal then receiving of love is the andedote to betrayal. Why? Because when we receive the love of God, our souls are flooded with light and betrayal is not possible. Just as I have loved you, you love others. Do you see where the power comes from? From receiving the love. What's the cure to the latent disease of denying Jesus in your soul? Receive the love of God. Receive his grace. Receive his mercy. To receive love is to illuminate and cast out the darkness of apostasy. The more you see how beautiful the love of God is, the more you will cling and the less you will question and doubt. And since the love of God is endless, the apostasy-eliminating resources are endless as well. The darkness of apostasy is the refusal to believe that God really loves you. That's what Judas did. He developed in his mind a world in which Jesus was self-serving, and did not love him. It was that suspicion that ultimately crushed him. If these bad things are happening to me, it must be because he doesn't love me. No you receive his love. These difficult things are because he loves you. These good things are not given with ulterior motives. He doesn't give you gifts expecting you to repay him. He loves you. He who did not spare his own Son, how will he not along with him, freely give you all things. Receiving God's love is what characterizes every true believer. Do you notice how John references himself in the book. He calls himself the one who Jesus loved. I used to read that and think, “Well that's arrogant.” As if he's making the claim that Jesus loved him more than the others. But that's not the idea at all. It's a statement of marvel. Can you believe it? The one Jesus loved? The one Jesus extended love toward who didn't deserve it. And what happened? John received that love and it transformed him. It's what now identifies me. I don't even want you to know my name. I just want you to know that I am loved by Jesus. I am bearing testimony to the fact that being loved by Jesus is all that matters. Receiving the love of God is the most powerful force for change on earth. It will ultimately bring about complete Utopia. But it's really hard to do. What do you mean it's hard to do? Most of us think, oh yeah, I have totally accepted the love of God. What's hard about that? Most of think we are pretty bullet-proof in that regard. God loves me and I love him. For sure. We are good. Right? And that's our penultimate point. The Latency of Betrayal Remember latency is the lapse between the reality and the ability to detect the reality. Earlier in the passage, when Jesus announces this grand betrayal Peter motions to John, "find out who it is?" And you could almost imagine Peter finding out and then wiping his brow. Oh that's wonderful. It's not me. And then almost immediately that nervous anxiety turns to smugness. And it emboldens him to make great claims. It's almost like subconsciously he knows its there and he says really strong statements to convince himself it's not. He's speaking with assurance to compensate for his growing insecurity. He starts talking brashly to assure himself that he's millions of miles away from this sort of sickness. I'm not sick like that man. Jesus I love you. I'll serve you to the end. If the Roman guards come to try to take you away, I'll start chopping off ears and noses and heads. “I will lay down my life for you!” Jesus just looks at him and I can imagine him just staring right into his eyes and that gaze just penetrates clean into the center of his soul. And after deep pause he just shatters that confidence, “Will you lay down your life for me?” The disease was hiding latent in Peter's soul. All it takes is a little pressure, a little threat, and all of the sudden the white hot loyalty fades away. All of the sudden that fierce allegiance and devotion turns into a back-peddling, panic, and pathetic cowardice. Oh our poor, weak little souls. How many of us have failed in some way? Sinned and been ashamed? Outbursts of anger, lusting hearts, pornography, substance abuse, consumed by fear, consumed by insecurity. And you realize the effect it's having on those around you. You realize how damaging it is. You are so angry at yourself. But then you have this experience. Maybe you listen to a sermon or you have a moment of clarity while reading your Bible. And it's like this eureka moment. You're just so enraptured with God and his truth and the beauty of his plan. And you tell others. And you feel so bulletproof. I'll never do that again. I'm cured. I'm fixed. I'm absolutely free. I'll never sin like that again. I have perfect clarity, now. My life is changed. It's clear as a bell. And you find yourself just sailing on some spiritual cloud. And everything seems so clear. I'm an oak. A mighty fortress is my soul. 1 Corinthians 10:12, “Therefore let anyone who thinks that he stands take heed lest he fall.” You're an oak, huh? Satan has demanded to sift you like wheat. Just one little puff and you will snap in half. However strong you are, you are no match for Satan. Zero. He can crush you with his little finger. You ought be trembling with distress not swaggering and beating your chest. We are so confident when we should be so quiet. Given our track record, we should all be self-suspecting, bothered, agitated, uneasy, afraid, apprehensive, anxious and troubled. Every time I have the thought I got this, there ought to be an antiphonal voice in your head that retorts, “No you don't” So what's our hope? Where do we anchor our hope that we won't just crash and burn like Judas. This can create a lot of fear. This can create a ton of worry and anxiety. Well, there is an ultimate cure. On the one hand, Jesus introduces all this uncertainty into the equation which doesn't seem very necessary. Why are you doing this, Jesus? Why are you kicking up clouds of doubt? Here's the answer: because it's true. We are weak. We are fickle. WE are prone to reject the grace of God. We are spineless creatures. We do have a darkness in our heart. He's giving us a cold, hard dose of reality. It's no fun facing into that. All of the sudden our perception of who we are and the reality of who we are come crashing together. But then out comes the hope. The incredible hope, the entire point of the book of John, once again comes leaping off the page. And here's just a sneak preview into next week. Is your heart troubled based on this disconcerting news? What's the solution? What's the simple answer to the fickleness of our hearts? Believe in Jesus. You see, this, this is ultimately what separated Judas from Peter. Peter who do you say that I am? You are the Christ the Son of the Living God. And it is that confession that secures Peter all the way to the end. It is that confession that merits the unbelievable declaration, "Upon this rock I will build my church and the gates of hell will not prevail against it." I believe Jesus is God. I believe that Jesus saved me from my sins. It is this simple statement that secures you from all the evil that could come at you even if the gates of hell were propped wide open in your face. Why because it is ultimately Jesus Christ who is protecting you. You see there is a doctrine in theology called the ‘perseverance of the saints.' And what this doctrine says is that God's got you. And once he's got you, he will never let go. Once your saved, you can't lose that salvation. Sure, you may let go of your grip of him but he will never let go of his grip of you. The term ‘perseverance of the saints' is a little misleading because it sounds like the saints are the ones who are persevering. It might be better named, "Preservation of the Saints." All those who are ‘in Christ' are now preserved by Christ. Just like being in the freezer, preserves the food. It's not like the food preserves itself. It's the preserving power of the environment in which the food is placed. When we are in Christ we are preserved. Yes, on our own, that darkness would overtake us. On our own, it would overcome us and we would rot away like Judas. On our own our, that latent disease would metastasize and our hearts would decay and deteriorate and become putrid and we would decay. That's why Jesus solution to all this fear and anxiety. Believe in me. Place yourself into me. Notice what Jesus doesn't say. He doesn't simply hope that Peter will be able to resist Satan, or that he will return, or that he will be able to strengthen the brothers. He's 100 percent certain that he will be restored. Why? Because he is in Christ. Listen, if you find yourself today, needing Christ in this way, there will be team up here after the service that would love to pray for you. Christ Jesus is our Hope. And we are going to sing that right now. Jesus Christ, our living hope. Let's lift our voices, lift our hands. Right now would be the appropriate time to just let your joy run free.

November 21: Ezekiel 12–13; Psalm 119:105–112; Ephesians 4

Play Episode Listen Later Nov 21, 2021 13:15

Old Testament: Ezekiel 12–13 Ezekiel 12–13 (Listen) Judah's Captivity Symbolized 12 The word of the LORD came to me: 2 “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. 3 As for you, son of man, prepare for yourself an exile's baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though1 they are a rebellious house. 4 You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. 5 In their sight dig through the wall, and bring your baggage out through it. 6 In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.” 7 And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight. 8 In the morning the word of the LORD came to me: 9 “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?' 10 Say to them, ‘Thus says the Lord GOD: This oracle concerns2 the prince in Jerusalem and all the house of Israel who are in it.'3 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.' 12 And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. 14 And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. 15 And they shall know that I am the LORD, when I disperse them among the nations and scatter them among the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the LORD.” 17 And the word of the LORD came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the LORD.” 21 And the word of the LORD came to me: 22 “Son of man, what is this proverb that you4 have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing'? 23 Tell them therefore, ‘Thus says the Lord GOD: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.' But say to them, The days are near, and the fulfillment5 of every vision. 24 For there shall be no more any false vision or flattering divination within the house of Israel. 25 For I am the LORD; I will speak the word that I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, declares the Lord GOD.” 26 And the word of the LORD came to me: 27 “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days from now, and he prophesies of times far off.' 28 Therefore say to them, Thus says the Lord GOD: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord GOD.” False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,6 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Footnotes [1] 12:3 Or will see that [2] 12:10 Or This burden is [3] 12:10 Hebrew in the midst of them [4] 12:22 The Hebrew for you is plural [5] 12:23 Hebrew word [6] 13:10 Or plaster; also verses 11, 14, 15 (ESV) Psalm: Psalm 119:105–112 Psalm 119:105–112 (Listen) Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.1 Footnotes [1] 119:112 Or statutes; the reward is eternal (ESV) New Testament: Ephesians 4 Ephesians 4 (Listen) Unity in the Body of Christ 4 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit—just as you were called to the one hope that belongs to your call—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all. 7 But grace was given to each one of us according to the measure of Christ's gift. 8 Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”1 9 (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?2 10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds3 and teachers,4 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,5 to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. The New Life 17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!—21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self,6 which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness. 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Footnotes [1] 4:8 The Greek word anthropoi can refer to both men and women [2] 4:9 Or the lower parts of the earth? [3] 4:11 Or pastors [4] 4:11 Or the shepherd-teachers [5] 4:13 Greek to a full-grown man [6] 4:22 Greek man; also verse 24 (ESV)

November 21: Ezekiel 12–13; Revelation 14; Psalm 119:105–112; Proverbs 28:6–7

Play Episode Listen Later Nov 21, 2021 13:32

Old Testament: Ezekiel 12–13 Ezekiel 12–13 (Listen) Judah's Captivity Symbolized 12 The word of the LORD came to me: 2 “Son of man, you dwell in the midst of a rebellious house, who have eyes to see, but see not, who have ears to hear, but hear not, for they are a rebellious house. 3 As for you, son of man, prepare for yourself an exile's baggage, and go into exile by day in their sight. You shall go like an exile from your place to another place in their sight. Perhaps they will understand, though1 they are a rebellious house. 4 You shall bring out your baggage by day in their sight, as baggage for exile, and you shall go out yourself at evening in their sight, as those do who must go into exile. 5 In their sight dig through the wall, and bring your baggage out through it. 6 In their sight you shall lift the baggage upon your shoulder and carry it out at dusk. You shall cover your face that you may not see the land, for I have made you a sign for the house of Israel.” 7 And I did as I was commanded. I brought out my baggage by day, as baggage for exile, and in the evening I dug through the wall with my own hands. I brought out my baggage at dusk, carrying it on my shoulder in their sight. 8 In the morning the word of the LORD came to me: 9 “Son of man, has not the house of Israel, the rebellious house, said to you, ‘What are you doing?' 10 Say to them, ‘Thus says the Lord GOD: This oracle concerns2 the prince in Jerusalem and all the house of Israel who are in it.'3 11 Say, ‘I am a sign for you: as I have done, so shall it be done to them. They shall go into exile, into captivity.' 12 And the prince who is among them shall lift his baggage upon his shoulder at dusk, and shall go out. They shall dig through the wall to bring him out through it. He shall cover his face, that he may not see the land with his eyes. 13 And I will spread my net over him, and he shall be taken in my snare. And I will bring him to Babylon, the land of the Chaldeans, yet he shall not see it, and he shall die there. 14 And I will scatter toward every wind all who are around him, his helpers and all his troops, and I will unsheathe the sword after them. 15 And they shall know that I am the LORD, when I disperse them among the nations and scatter them among the countries. 16 But I will let a few of them escape from the sword, from famine and pestilence, that they may declare all their abominations among the nations where they go, and may know that I am the LORD.” 17 And the word of the LORD came to me: 18 “Son of man, eat your bread with quaking, and drink water with trembling and with anxiety. 19 And say to the people of the land, Thus says the Lord GOD concerning the inhabitants of Jerusalem in the land of Israel: They shall eat their bread with anxiety, and drink water in dismay. In this way her land will be stripped of all it contains, on account of the violence of all those who dwell in it. 20 And the inhabited cities shall be laid waste, and the land shall become a desolation; and you shall know that I am the LORD.” 21 And the word of the LORD came to me: 22 “Son of man, what is this proverb that you4 have about the land of Israel, saying, ‘The days grow long, and every vision comes to nothing'? 23 Tell them therefore, ‘Thus says the Lord GOD: I will put an end to this proverb, and they shall no more use it as a proverb in Israel.' But say to them, The days are near, and the fulfillment5 of every vision. 24 For there shall be no more any false vision or flattering divination within the house of Israel. 25 For I am the LORD; I will speak the word that I will speak, and it will be performed. It will no longer be delayed, but in your days, O rebellious house, I will speak the word and perform it, declares the Lord GOD.” 26 And the word of the LORD came to me: 27 “Son of man, behold, they of the house of Israel say, ‘The vision that he sees is for many days from now, and he prophesies of times far off.' 28 Therefore say to them, Thus says the Lord GOD: None of my words will be delayed any longer, but the word that I speak will be performed, declares the Lord GOD.” False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,6 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Footnotes [1] 12:3 Or will see that [2] 12:10 Or This burden is [3] 12:10 Hebrew in the midst of them [4] 12:22 The Hebrew for you is plural [5] 12:23 Hebrew word [6] 13:10 Or plaster; also verses 11, 14, 15 (ESV) New Testament: Revelation 14 Revelation 14 (Listen) The Lamb and the 144,000 14 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. 2 And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, 3 and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. 4 It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, 5 and in their mouth no lie was found, for they are blameless. The Messages of the Three Angels 6 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.” 8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion1 of her sexual immorality.” 9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” 12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.2 13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!” The Harvest of the Earth 14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. 17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia.3 Footnotes [1] 14:8 Or wrath [2] 14:12 Greek and the faith of Jesus [3] 14:20 About 184 miles; a stadion was about 607 feet or 185 meters (ESV) Psalm: Psalm 119:105–112 Psalm 119:105–112 (Listen) Nun 105 Your word is a lamp to my feet and a light to my path.106 I have sworn an oath and confirmed it, to keep your righteous rules.107 I am severely afflicted; give me life, O LORD, according to your word!108 Accept my freewill offerings of praise, O LORD, and teach me your rules.109 I hold my life in my hand continually, but I do not forget your law.110 The wicked have laid a snare for me, but I do not stray from your precepts.111 Your testimonies are my heritage forever, for they are the joy of my heart.112 I incline my heart to perform your statutes forever, to the end.1 Footnotes [1] 119:112 Or statutes; the reward is eternal (ESV) Proverb: Proverbs 28:6–7 Proverbs 28:6–7 (Listen) 6 Better is a poor man who walks in his integrity than a rich man who is crooked in his ways.7 The one who keeps the law is a son with understanding, but a companion of gluttons shames his father. (ESV)

November 21: Psalm 112; 2 Kings 20; Isaiah 9:8–10:34; John 13

Play Episode Listen Later Nov 21, 2021 16:42

Psalms and Wisdom: Psalm 112 Psalm 112 (Listen) The Righteous Will Never Be Moved 112 1 Praise the LORD! Blessed is the man who fears the LORD, who greatly delights in his commandments!2 His offspring will be mighty in the land; the generation of the upright will be blessed.3 Wealth and riches are in his house, and his righteousness endures forever.4 Light dawns in the darkness for the upright; he is gracious, merciful, and righteous.5 It is well with the man who deals generously and lends; who conducts his affairs with justice.6 For the righteous will never be moved; he will be remembered forever.7 He is not afraid of bad news; his heart is firm, trusting in the LORD.8 His heart is steady;2 he will not be afraid, until he looks in triumph on his adversaries.9 He has distributed freely; he has given to the poor; his righteousness endures forever; his horn is exalted in honor.10 The wicked man sees it and is angry; he gnashes his teeth and melts away; the desire of the wicked will perish! Footnotes [1] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:8 Or established (compare 111:8) (ESV) Pentateuch and History: 2 Kings 20 2 Kings 20 (Listen) Hezekiah's Illness and Recovery 20 In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him and said to him, “Thus says the LORD, ‘Set your house in order, for you shall die; you shall not recover.'” 2 Then Hezekiah turned his face to the wall and prayed to the LORD, saying, 3 “Now, O LORD, please remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly. 4 And before Isaiah had gone out of the middle court, the word of the LORD came to him: 5 “Turn back, and say to Hezekiah the leader of my people, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will heal you. On the third day you shall go up to the house of the LORD, 6 and I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city for my own sake and for my servant David's sake.” 7 And Isaiah said, “Bring a cake of figs. And let them take and lay it on the boil, that he may recover.” 8 And Hezekiah said to Isaiah, “What shall be the sign that the LORD will heal me, and that I shall go up to the house of the LORD on the third day?” 9 And Isaiah said, “This shall be the sign to you from the LORD, that the LORD will do the thing that he has promised: shall the shadow go forward ten steps, or go back ten steps?” 10 And Hezekiah answered, “It is an easy thing for the shadow to lengthen ten steps. Rather let the shadow go back ten steps.” 11 And Isaiah the prophet called to the LORD, and he brought the shadow back ten steps, by which it had gone down on the steps of Ahaz. Hezekiah and the Babylonian Envoys 12 At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah welcomed them, and he showed them all his treasure house, the silver, the gold, the spices, the precious oil, his armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. 14 Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” And Hezekiah said, “They have come from a far country, from Babylon.” 15 He said, “What have they seen in your house?” And Hezekiah answered, “They have seen all that is in my house; there is nothing in my storehouses that I did not show them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the LORD: 17 Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. 18 And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 19 Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Why not, if there will be peace and security in my days?” 20 The rest of the deeds of Hezekiah and all his might and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? 21 And Hezekiah slept with his fathers, and Manasseh his son reigned in his place. (ESV) Chronicles and Prophets: Isaiah 9:8–10:34 Isaiah 9:8–10:34 (Listen) Judgment on Arrogance and Oppression 8 The Lord has sent a word against Jacob, and it will fall on Israel;9 and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart:10 “The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place.”11 But the LORD raises the adversaries of Rezin against him, and stirs up his enemies.12 The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger has not turned away, and his hand is stretched out still. 13 The people did not turn to him who struck them, nor inquire of the LORD of hosts.14 So the LORD cut off from Israel head and tail, palm branch and reed in one day—15 the elder and honored man is the head, and the prophet who teaches lies is the tail;16 for those who guide this people have been leading them astray, and those who are guided by them are swallowed up.17 Therefore the Lord does not rejoice over their young men, and has no compassion on their fatherless and widows; for everyone is godless and an evildoer, and every mouth speaks folly.1 For all this his anger has not turned away, and his hand is stretched out still. 18 For wickedness burns like a fire; it consumes briers and thorns; it kindles the thickets of the forest, and they roll upward in a column of smoke.19 Through the wrath of the LORD of hosts the land is scorched, and the people are like fuel for the fire; no one spares another.20 They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm,21 Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. For all this his anger has not turned away, and his hand is stretched out still. 10 Woe to those who decree iniquitous decrees, and the writers who keep writing oppression,2 to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!3 What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth?4 Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. Judgment on Arrogant Assyria 5 Woe to Assyria, the rod of my anger; the staff in their hands is my fury!6 Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets.7 But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few;8 for he says: “Are not my commanders all kings?9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?10 As my hand has reached to the kingdoms of the idols, whose carved images were greater than those of Jerusalem and Samaria,11 shall I not do to Jerusalem and her idols as I have done to Samaria and her images?” 12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he2 will punish the speech3 of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says: “By the strength of my hand I have done it, and by my wisdom, for I have understanding; I remove the boundaries of peoples, and plunder their treasures; like a bull I bring down those who sit on thrones.14 My hand has found like a nest the wealth of the peoples; and as one gathers eggs that have been forsaken, so I have gathered all the earth; and there was none that moved a wing or opened the mouth or chirped.” 15 Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!16 Therefore the Lord GOD of hosts will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire.17 The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day.18 The glory of his forest and of his fruitful land the LORD will destroy, both soul and body, and it will be as when a sick man wastes away.19 The remnant of the trees of his forest will be so few that a child can write them down. The Remnant of Israel Will Return 20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. 24 Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”4 28 He has come to Aiath; he has passed through Migron; at Michmash he stores his baggage;29 they have crossed over the pass; at Geba they lodge for the night; Ramah trembles; Gibeah of Saul has fled.30 Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth!31 Madmenah is in flight; the inhabitants of Gebim flee for safety.32 This very day he will halt at Nob; he will shake his fist at the mount of the daughter of Zion, the hill of Jerusalem. 33 Behold, the Lord GOD of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low.34 He will cut down the thickets of the forest with an axe, and Lebanon will fall by the Majestic One. Footnotes [1] 9:17 Or speaks disgraceful things [2] 10:12 Hebrew I [3] 10:12 Hebrew fruit [4] 10:27 The meaning of the Hebrew is uncertain (ESV) Gospels and Epistles: John 13 John 13 (Listen) Jesus Washes the Disciples' Feet 13 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. 2 During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4 rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. 6 He came to Simon Peter, who said to him, “Lord, do you wash my feet?” 7 Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” 8 Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “The one who has bathed does not need to wash, except for his feet,1 but is completely clean. And you2 are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.” 12 When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13 You call me Teacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you. 16 Truly, truly, I say to you, a servant3 is not greater than his master, nor is a messenger greater than the one who sent him. 17 If you know these things, blessed are you if you do them. 18 I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,4 ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” One of You Will Betray Me 21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,5 24 so Simon Peter motioned to him to ask Jesus6 of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night. A New Commandment 31 When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. 32 If God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.' 34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” Jesus Foretells Peter's Denial 36 Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” 37 Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times. Footnotes [1] 13:10 Some manuscripts omit except for his feet [2] 13:10 The Greek words for you in this verse are plural [3] 13:16 Or bondservant, or slave (for the contextual rendering of the Greek word doulos, see Preface) [4] 13:18 Greek But in order that the Scripture may be fulfilled [5] 13:23 Greek in

November 18: Psalm 105:1–22; Psalm 105:23–45; 1 Maccabees 4:1-25; Revelation 21:22–22:5; Matthew 18:1–9

Play Episode Listen Later Nov 18, 2021 4:29

Proper 28 First Psalm: Psalm 105:1–22 Psalm 105:1–22 (Listen) Tell of All His Wondrous Works 105 Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples!2 Sing to him, sing praises to him; tell of all his wondrous works!3 Glory in his holy name; let the hearts of those who seek the LORD rejoice!4 Seek the LORD and his strength; seek his presence continually!5 Remember the wondrous works that he has done, his miracles, and the judgments he uttered,6 O offspring of Abraham, his servant, children of Jacob, his chosen ones! 7 He is the LORD our God; his judgments are in all the earth.8 He remembers his covenant forever, the word that he commanded, for a thousand generations,9 the covenant that he made with Abraham, his sworn promise to Isaac,10 which he confirmed to Jacob as a statute, to Israel as an everlasting covenant,11 saying, “To you I will give the land of Canaan as your portion for an inheritance.” 12 When they were few in number, of little account, and sojourners in it,13 wandering from nation to nation, from one kingdom to another people,14 he allowed no one to oppress them; he rebuked kings on their account,15 saying, “Touch not my anointed ones, do my prophets no harm!” 16 When he summoned a famine on the land and broke all supply1 of bread,17 he had sent a man ahead of them, Joseph, who was sold as a slave.18 His feet were hurt with fetters; his neck was put in a collar of iron;19 until what he had said came to pass, the word of the LORD tested him.20 The king sent and released him; the ruler of the peoples set him free;21 he made him lord of his house and ruler of all his possessions,22 to bind2 his princes at his pleasure and to teach his elders wisdom. Footnotes [1] 105:16 Hebrew staff [2] 105:22 Septuagint, Syriac, Jerome instruct (ESV) Second Psalm: Psalm 105:23–45 Psalm 105:23–45 (Listen) 23 Then Israel came to Egypt; Jacob sojourned in the land of Ham.24 And the LORD made his people very fruitful and made them stronger than their foes.25 He turned their hearts to hate his people, to deal craftily with his servants. 26 He sent Moses, his servant, and Aaron, whom he had chosen.27 They performed his signs among them and miracles in the land of Ham.28 He sent darkness, and made the land dark; they did not rebel1 against his words.29 He turned their waters into blood and caused their fish to die.30 Their land swarmed with frogs, even in the chambers of their kings.31 He spoke, and there came swarms of flies, and gnats throughout their country.32 He gave them hail for rain, and fiery lightning bolts through their land.33 He struck down their vines and fig trees, and shattered the trees of their country.34 He spoke, and the locusts came, young locusts without number,35 which devoured all the vegetation in their land and ate up the fruit of their ground.36 He struck down all the firstborn in their land, the firstfruits of all their strength. 37 Then he brought out Israel with silver and gold, and there was none among his tribes who stumbled.38 Egypt was glad when they departed, for dread of them had fallen upon it. 39 He spread a cloud for a covering, and fire to give light by night.40 They asked, and he brought quail, and gave them bread from heaven in abundance.41 He opened the rock, and water gushed out; it flowed through the desert like a river.42 For he remembered his holy promise, and Abraham, his servant. 43 So he brought his people out with joy, his chosen ones with singing.44 And he gave them the lands of the nations, and they took possession of the fruit of the peoples' toil,45 that they might keep his statutes and observe his laws. Praise the LORD! Footnotes [1] 105:28 Septuagint, Syriac omit not (ESV) Old Testament: 1 Maccabees 4:1-25 New Testament: Revelation 21:22–22:5 Revelation 21:22–22:5 (Listen) 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. The River of Life 22 Then the angel1 showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life2 with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. 3 No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. 4 They will see his face, and his name will be on their foreheads. 5 And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. Footnotes [1] 22:1 Greek he [2] 22:2 Or the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life (ESV) Gospel: Matthew 18:1–9 Matthew 18:1–9 (Listen) Who Is the Greatest? 18 At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Temptations to Sin 7 “Woe to the world for temptations to sin!2 For it is necessary that temptations come, but woe to the one by whom the temptation comes! 8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell3 of fire. Footnotes [1] 18:6 Greek causes . . . to stumble; also verses 8, 9 [2] 18:7 Greek stumbling blocks [3] 18:9 Greek Gehenna (ESV)

November 18: Psalm 109; 2 Kings 17:24–41; Isaiah 6; John 11:1–54

Play Episode Listen Later Nov 18, 2021 14:37

Psalms and Wisdom: Psalm 109 Psalm 109 (Listen) Help Me, O Lord My God To the choirmaster. A Psalm of David. 109 Be not silent, O God of my praise!2 For wicked and deceitful mouths are opened against me, speaking against me with lying tongues.3 They encircle me with words of hate, and attack me without cause.4 In return for my love they accuse me, but I give myself to prayer.15 So they reward me evil for good, and hatred for my love. 6 Appoint a wicked man against him; let an accuser stand at his right hand.7 When he is tried, let him come forth guilty; let his prayer be counted as sin!8 May his days be few; may another take his office!9 May his children be fatherless and his wife a widow!10 May his children wander about and beg, seeking food far from the ruins they inhabit!11 May the creditor seize all that he has; may strangers plunder the fruits of his toil!12 Let there be none to extend kindness to him, nor any to pity his fatherless children!13 May his posterity be cut off; may his name be blotted out in the second generation!14 May the iniquity of his fathers be remembered before the LORD, and let not the sin of his mother be blotted out!15 Let them be before the LORD continually, that he may cut off the memory of them from the earth! 16 For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.17 He loved to curse; let curses come2 upon him! He did not delight in blessing; may it be far3 from him!18 He clothed himself with cursing as his coat; may it soak4 into his body like water, like oil into his bones!19 May it be like a garment that he wraps around him, like a belt that he puts on every day!20 May this be the reward of my accusers from the LORD, of those who speak evil against my life! 21 But you, O GOD my Lord, deal on my behalf for your name's sake; because your steadfast love is good, deliver me!22 For I am poor and needy, and my heart is stricken within me.23 I am gone like a shadow at evening; I am shaken off like a locust.24 My knees are weak through fasting; my body has become gaunt, with no fat.25 I am an object of scorn to my accusers; when they see me, they wag their heads. 26 Help me, O LORD my God! Save me according to your steadfast love!27 Let them know that this is your hand; you, O LORD, have done it!28 Let them curse, but you will bless! They arise and are put to shame, but your servant will be glad!29 May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak! 30 With my mouth I will give great thanks to the LORD; I will praise him in the midst of the throng.31 For he stands at the right hand of the needy one, to save him from those who condemn his soul to death. Footnotes [1] 109:4 Hebrew but I am prayer [2] 109:17 Revocalization; Masoretic Text curses have come [3] 109:17 Revocalization; Masoretic Text it is far [4] 109:18 Revocalization; Masoretic Text it has soaked (ESV) Pentateuch and History: 2 Kings 17:24–41 2 Kings 17:24–41 (Listen) Assyria Resettles Samaria 24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him1 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD. 29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away. 34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner. 41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children's children—as their fathers did, so they do to this day. Footnotes [1] 17:27 Syriac, Vulgate; Hebrew them (ESV) Chronicles and Prophets: Isaiah 6 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people: “‘Keep on hearing,3 but do not understand; keep on seeing,4 but do not perceive.'10 Make the heart of this people dull,5 and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed.”11 Then I said, “How long, O Lord?” And he said: “Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste,12 and the LORD removes people far away, and the forsaken places are many in the midst of the land.13 And though a tenth remain in it, it will be burned6 again, like a terebinth or an oak, whose stump remains when it is felled.” The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Gospels and Epistles: John 11:1–54 John 11:1–54 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 (ESV)

November 17: 1 Chronicles 9–10; Hebrews 12; Amos 6; Luke 1:39–80

Play Episode Listen Later Nov 17, 2021 17:59

With family: 1 Chronicles 9–10; Hebrews 12 1 Chronicles 9–10 (Listen) A Genealogy of the Returned Exiles 9 So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith. 2 Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. 3 And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah. 5 And of the Shilonites: Asaiah the firstborn, and his sons. 6 Of the sons of Zerah: Jeuel and their kinsmen, 690. 7 Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8 Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9 and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses. 10 Of the priests: Jedaiah, Jehoiarib, Jachin, 11 and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God; 12 and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13 besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God. 14 Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15 and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16 and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites. 17 The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18 until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites. 19 Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance. 20 And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him. 21 Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22 All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust. 23 So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards. 24 The gatekeepers were on the four sides, east, west, north, and south. 25 And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these, 26 for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God. 27 And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning. 28 Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29 Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices. 30 Others, of the sons of the priests, prepared the mixing of the spices, 31 and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes. 32 Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath. 33 Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34 These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem. Saul's Genealogy Repeated 35 In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36 and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth; 38 and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39 Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40 And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah. 41 The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.1 42 And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43 Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son. 44 Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel. The Death of Saul and His Sons 10 Now the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2 And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3 The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4 Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5 And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6 Thus Saul died; he and his three sons and all his house died together. 7 And when all the men of Israel who were in the valley saw that the army2 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them. 8 The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9 And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10 And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11 But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12 all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days. 13 So Saul died for his breach of faith. He broke faith with the LORD in that he did not keep the command of the LORD, and also consulted a medium, seeking guidance. 14 He did not seek guidance from the LORD. Therefore the LORD put him to death and turned the kingdom over to David the son of Jesse. Footnotes [1] 9:41 Compare 8:35; Hebrew lacks and Ahaz [2] 10:7 Hebrew they (ESV) Hebrews 12 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Do Not Grow Weary 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.6 For the Lord disciplines the one he loves, and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears. A Kingdom That Cannot Be Shaken 18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly1 of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire. Footnotes [1] 12:23 Or church (ESV) In private: Amos 6; Luke 1:39–80 Amos 6 (Listen) Woe to Those at Ease in Zion 6 “Woe to those who are at ease in Zion, and to those who feel secure on the mountain of Samaria, the notable men of the first of the nations, to whom the house of Israel comes!2 Pass over to Calneh, and see, and from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory greater than your territory,3 O you who put far away the day of disaster and bring near the seat of violence? 4 “Woe to those who lie on beds of ivory and stretch themselves out on their couches, and eat lambs from the flock and calves from the midst of the stall,5 who sing idle songs to the sound of the harp and like David invent for themselves instruments of music,6 who drink wine in bowls and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph!7 Therefore they shall now be the first of those who go into exile, and the revelry of those who stretch themselves out shall pass away.” 8 The Lord GOD has sworn by himself, declares the LORD, the God of hosts: “I abhor the pride of Jacob and hate his strongholds, and I will deliver up the city and all that is in it.” 9 And if ten men remain in one house, they shall die. 10 And when one's relative, the one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, “Silence! We must not mention the name of the LORD.” 11 For behold, the LORD commands, and the great house shall be struck down into fragments, and the little house into bits.12 Do horses run on rocks? Does one plow there1 with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood2—13 you who rejoice in Lo-debar,3 who say, “Have we not by our own strength captured Karnaim4 for ourselves?”14 “For behold, I will raise up against you a nation, O house of Israel,” declares the LORD, the God of hosts; “and they shall oppress you from Lebo-hamath to the Brook of the Arabah.” Footnotes [1] 6:12 Or the sea [2] 6:12 Or into bitter fruit [3] 6:13 Lo-debar means nothing [4] 6:13 Karnaim means horns (a symbol of strength) (ESV) Luke 1:39–80 (Listen) Mary Visits Elizabeth 39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be1 a fulfillment of what was spoken to her from the Lord.” Mary's Song of Praise: The Magnificat 46 And Mary said, “My soul magnifies the Lord,47 and my spirit rejoices in God my Savior,48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed;49 for he who is mighty has done great things for me, and holy is his name.50 And his mercy is for those who fear him from generation to generation.51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts;52 he has brought down the mighty from their thrones and exalted those of humble estate;53 he has filled the hungry with good things, and the rich he has sent away empty.54 He has helped his servant Israel, in remembrance of his mercy,55 as he spoke to our fathers, to Abraham and to his offspring forever.” 56 And Mary remained with her about three months and returned to her home. The Birth of John the Baptist 57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. Zechariah's Prophecy 67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying, 68 “Blessed be the Lord God of Israel, for he has visited and redeemed his people69 and has raised up a horn of salvation for us in the house of his servant David,70 as he spoke by the mouth of his holy prophets from of old,71 that we should be saved from our enemies and from the hand of all who hate us;72 to show the mercy promised to our fathers and to remember his holy covenant,73 the oath that he swore to our father Abraham, to grant us74 that we, being delivered from the hand of our enemies, might serve him without fear,75 in holiness and righteousness before him all our days.76 And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways,77 to give knowledge of salvation to his people in the forgiveness of their sins,78 because of the tender mercy of our God, whereby the sunrise shall visit us2 from on high79 to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” 80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. Footnotes [1] 1:45 Or believed, for there will be [2] 1:78 Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us (ESV)

November 17: Psalm 108; 2 Kings 17:1–23; Isaiah 5; John 10:19–42

Play Episode Listen Later Nov 17, 2021 12:41

Psalms and Wisdom: Psalm 108 Psalm 108 (Listen) With God We Shall Do Valiantly A Song. A Psalm of David. 108 My heart is steadfast, O God! I will sing and make melody with all my being!12 Awake, O harp and lyre! I will awake the dawn!3 I will give thanks to you, O LORD, among the peoples; I will sing praises to you among the nations.4 For your steadfast love is great above the heavens; your faithfulness reaches to the clouds. 5 Be exalted, O God, above the heavens! Let your glory be over all the earth!6 That your beloved ones may be delivered, give salvation by your right hand and answer me! 7 God has promised in his holiness:2 “With exultation I will divide up Shechem and portion out the Valley of Succoth.8 Gilead is mine; Manasseh is mine; Ephraim is my helmet, Judah my scepter.9 Moab is my washbasin; upon Edom I cast my shoe; over Philistia I shout in triumph.” 10 Who will bring me to the fortified city? Who will lead me to Edom?11 Have you not rejected us, O God? You do not go out, O God, with our armies.12 Oh grant us help against the foe, for vain is the salvation of man!13 With God we shall do valiantly; it is he who will tread down our foes. Footnotes [1] 108:1 Hebrew with my glory [2] 108:7 Or sanctuary (ESV) Pentateuch and History: 2 Kings 17:1–23 2 Kings 17:1–23 (Listen) Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. 2 And he did what was evil in the sight of the LORD, yet not as the kings of Israel who were before him. 3 Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. 4 But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. 5 Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. The Fall of Israel 6 In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. Exile Because of Idolatry 7 And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods 8 and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced. 9 And the people of Israel did secretly against the LORD their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. 10 They set up for themselves pillars and Asherim on every high hill and under every green tree, 11 and there they made offerings on all the high places, as the nations did whom the LORD carried away before them. And they did wicked things, provoking the LORD to anger, 12 and they served idols, of which the LORD had said to them, “You shall not do this.” 13 Yet the LORD warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” 14 But they would not listen, but were stubborn, as their fathers had been, who did not believe in the LORD their God. 15 They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the LORD had commanded them that they should not do like them. 16 And they abandoned all the commandments of the LORD their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. 17 And they burned their sons and their daughters as offerings1 and used divination and omens and sold themselves to do evil in the sight of the LORD, provoking him to anger. 18 Therefore the LORD was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. 19 Judah also did not keep the commandments of the LORD their God, but walked in the customs that Israel had introduced. 20 And the LORD rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. 21 When he had torn Israel from the house of David, they made Jeroboam the son of Nebat king. And Jeroboam drove Israel from following the LORD and made them commit great sin. 22 The people of Israel walked in all the sins that Jeroboam did. They did not depart from them, 23 until the LORD removed Israel out of his sight, as he had spoken by all his servants the prophets. So Israel was exiled from their own land to Assyria until this day. Footnotes [1] 17:17 Or made their sons and their daughters pass through the fire (ESV) Chronicles and Prophets: Isaiah 5 Isaiah 5 (Listen) The Vineyard of the Lord Destroyed 5 Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill.2 He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. 3 And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard.4 What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? 5 And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured;1 I will break down its wall, and it shall be trampled down.6 I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. 7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed;2 for righteousness, but behold, an outcry!3 Woe to the Wicked 8 Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land.9 The LORD of hosts has sworn in my hearing: “Surely many houses shall be desolate, large and beautiful houses, without inhabitant.10 For ten acres4 of vineyard shall yield but one bath, and a homer of seed shall yield but an ephah.”5 11 Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them!12 They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands. 13 Therefore my people go into exile for lack of knowledge;6 their honored men go hungry,7 and their multitude is parched with thirst.14 Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem8 and her multitude will go down, her revelers and he who exults in her.15 Man is humbled, and each one is brought low, and the eyes of the haughty9 are brought low.16 But the LORD of hosts is exalted10 in justice, and the Holy God shows himself holy in righteousness.17 Then shall the lambs graze as in their pasture, and nomads shall eat among the ruins of the rich. 18 Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes,19 who say: “Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!”20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!21 Woe to those who are wise in their own eyes, and shrewd in their own sight!22 Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink,23 who acquit the guilty for a bribe, and deprive the innocent of his right! 24 Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel.25 Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still. 26 He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come!27 None is weary, none stumbles, none slumbers or sleeps, not a waistband is loose, not a sandal strap broken;28 their arrows are sharp, all their bows bent, their horses' hoofs seem like flint, and their wheels like the whirlwind.29 Their roaring is like a lion, like young lions they roar; they growl and seize their prey; they carry it off, and none can rescue.30 They will growl over it on that day, like the growling of the sea. And if one looks to the land, behold, darkness and distress; and the light is darkened by its clouds. Footnotes [1] 5:5 Or grazed over; compare Exodus 22:5 [2] 5:7 The Hebrew words for justice and bloodshed sound alike [3] 5:7 The Hebrew words for righteous and outcry sound alike [4] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day [5] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters [6] 5:13 Or without their knowledge [7] 5:13 Or die of hunger [8] 5:14 Hebrew her nobility [9] 5:15 Hebrew high [10] 5:16 Hebrew high (ESV) Gospels and Epistles: John 10:19–42 John 10:19–42 (Listen) 19 There was again a division among the Jews because of these words. 20 Many of them said, “He has a demon, and is insane; why listen to him?” 21 Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?” I and the Father Are One 22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me,1 is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.” 31 The Jews picked up stones again to stone him. 32 Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” 33 The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” 34 Jesus answered them, “Is it not written in your Law, ‘I said, you are gods'? 35 If he called them gods to whom the word of God came—and Scripture cannot be broken—36 do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,' because I said, ‘I am the Son of God'? 37 If I am not doing the works of my Father, then do not believe me; 38 but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” 39 Again they sought to arrest him, but he escaped from their hands. 40 He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. 41 And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” 42 And many believed in him there. Footnotes [1] 10:29 Some manuscripts What my Father has given to me (ESV)

46: Information sent backwards through time tends to propagate backwards through time.

WOE.BEGONE

Play Episode Listen Later Nov 17, 2021 24:02

Some of life's harshest lessons are learned on the toilet. [Warning: this episode contains a description of gore and violence. Listener discretion is advised.] Skip the intro announcement: 1:37 The reprise songs from episode 45 of WOE.BEGONE are available now as an EP. Get "I wonder what it is about that place." on bandcamp at woebegonepod.bandcamp.com for $2.50 or as part of your Patreon pledge at patreon.com/woe_begone. On Patreon, you can also get early access to episodes, instrumentals, the Aliza Schultz podcast, Q&As, a secret Discord channel, Director's commentaries, cat clips, and more. PATREON: http://patreon.com/woe_begone ALIZA SCHULTZ: http://anchor.fm/alizaschultz TRANSCRIPTS: http://WOEBEGONEPOD.com TWITTER: @WOEBEGONEPOD REDDIT: /r/DOGCATCHER and /r/WOEBEGONE MUSIC: http://woebegonepod.bandcamp.com DISCORD: https://discord.gg/pn9kjTBYPD

director skip discord be gone woe backwards dogcatcher propagate

November 16: Ezekiel 13–15; Hebrews 11:20–40

Play Episode Listen Later Nov 16, 2021 12:10

Morning: Ezekiel 13–15 Ezekiel 13–15 (Listen) False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,1 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Idolatrous Elders Condemned 14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols. 6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment2—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.” Jerusalem Will Not Be Spared 12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply3 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. 15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. 17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. 19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. 21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.” Jerusalem, a Useless Vine 15 And the word of the LORD came to me: 2 “Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest? 3 Is wood taken from it to make anything? Do people take a peg from it to hang any vessel on it? 4 Behold, it is given to the fire for fuel. When the fire has consumed both ends of it, and the middle of it is charred, is it useful for anything? 5 Behold, when it was whole, it was used for nothing. How much less, when the fire has consumed it and it is charred, can it ever be used for anything! 6 Therefore thus says the Lord GOD: Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem. 7 And I will set my face against them. Though they escape from the fire, the fire shall yet consume them, and you will know that I am the LORD, when I set my face against them. 8 And I will make the land desolate, because they have acted faithlessly, declares the Lord GOD.” Footnotes [1] 13:10 Or plaster; also verses 11, 14, 15 [2] 14:10 Or iniquity; three times in this verse [3] 14:13 Hebrew staff (ESV) Evening: Hebrews 11:20–40 Hebrews 11:20–40 (Listen) 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV)

November 16: 1 Chronicles 7–8; Hebrews 11; Amos 5; Luke 1:1–38

Play Episode Listen Later Nov 16, 2021 23:11

With family: 1 Chronicles 7–8; Hebrews 11 1 Chronicles 7–8 (Listen) Descendants of Issachar 7 The sons1 of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5 Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy. Descendants of Benjamin 6 The sons of Benjamin: Bela, Becher, and Jediael, three. 7 The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8 The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these were the sons of Becher. 9 And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10 The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12 And Shuppim and Huppim were the sons of Ir, Hushim the son of Aher. Descendants of Naphtali 13 The sons of Naphtali: Jahziel, Guni, Jezer and Shallum, the descendants of Bilhah. Descendants of Manasseh 14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead. 15 And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters. 16 And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18 And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19 The sons of Shemida were Ahian, Shechem, Likhi, and Aniam. Descendants of Ephraim 20 The sons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22 And Ephraim their father mourned many days, and his brothers came to comfort him. 23 And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24 His daughter was Sheerah, who built both Lower and Upper Beth-horon, and Uzzen-sheerah. 25 Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Nun4 his son, Joshua his son. 28 Their possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west Gezer and its towns, Shechem and its towns, and Ayyah and its towns; 29 also in possession of the Manassites, Beth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel. Descendants of Asher 30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31 The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32 Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34 The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35 The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men. A Genealogy of Saul 8 Benjamin fathered Bela his firstborn, Ashbel the second, Aharah the third, 2 Nohah the fourth, and Rapha the fifth. 3 And Bela had sons: Addar, Gera, Abihud, 4 Abishua, Naaman, Ahoah, 5 Gera, Shephuphan, and Huram. 6 These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to Manahath): 7 Naaman,5 Ahijah, and Gera, that is, Heglam, who fathered6 Uzza and Ahihud. 8 And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9 He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11 He also fathered sons by Hushim: Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns, 13 and Beriah and Shema (they were heads of fathers' houses of the inhabitants of Aijalon, who caused the inhabitants of Gath to flee); 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem. 29 Jeiel7 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30 His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, Zecher, 32 and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33 Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab and Eshbaal; 34 and the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37 Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites. Footnotes [1] 7:1 Syriac (compare Vulgate); Hebrew And to the sons [2] 7:3 Hebrew sons; also verses 10, 12, 17 [3] 7:23 Beriah sounds like the Hebrew for disaster [4] 7:27 Hebrew Non [5] 8:7 Hebrew and Naaman [6] 8:7 Or Gera; he carried them into exile and fathered [7] 8:29 Compare 9:35; Hebrew lacks Jeiel (ESV) Hebrews 11 (Listen) By Faith 11 Now faith is the assurance of things hoped for, the conviction of things not seen. 2 For by it the people of old received their commendation. 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. 4 By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to the city that has foundations, whose designer and builder is God. 11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. 12 Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. 13 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, “Through Isaac shall your offspring be named.” 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith Isaac invoked future blessings on Jacob and Esau. 21 By faith Jacob, when dying, blessed each of the sons of Joseph, bowing in worship over the head of his staff. 22 By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. 23 By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict. 24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. 27 By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. 28 By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them. 29 By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith the walls of Jericho fell down after they had been encircled for seven days. 31 By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies. 32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even chains and imprisonment. 37 They were stoned, they were sawn in two,1 they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth. 39 And all these, though commended through their faith, did not receive what was promised, 40 since God had provided something better for us, that apart from us they should not be made perfect. Footnotes [1] 11:37 Some manuscripts add they were tempted (ESV) In private: Amos 5; Luke 1:1–38 Amos 5 (Listen) Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2 “Fallen, no more to rise, is the virgin Israel; forsaken on her land, with none to raise her up.” 3 For thus says the Lord GOD: “The city that went out a thousand shall have a hundred left, and that which went out a hundred shall have ten left to the house of Israel.” 4 For thus says the LORD to the house of Israel: “Seek me and live;5 but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.” 6 Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel,7 O you who turn justice to wormwood1 and cast down righteousness to the earth! 8 He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the LORD is his name;9 who makes destruction flash forth against the strong, so that destruction comes upon the fortress. 10 They hate him who reproves in the gate, and they abhor him who speaks the truth.11 Therefore because you trample on2 the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine.12 For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate.13 Therefore he who is prudent will keep silent in such a time, for it is an evil time. 14 Seek good, and not evil, that you may live; and so the LORD, the God of hosts, will be with you, as you have said.15 Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph. 16 Therefore thus says the LORD, the God of hosts, the Lord: “In all the squares there shall be wailing, and in all the streets they shall say, ‘Alas! Alas!' They shall call the farmers to mourning and to wailing those who are skilled in lamentation,17 and in all vineyards there shall be wailing, for I will pass through your midst,” says the LORD. Let Justice Roll Down 18 Woe to you who desire the day of the LORD! Why would you have the day of the LORD? It is darkness, and not light,19 as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him.20 Is not the day of the LORD darkness, and not light, and gloom with no brightness in it? 21 “I hate, I despise your feasts, and I take no delight in your solemn assemblies.22 Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.23 Take away from me the noise of your songs; to the melody of your harps I will not listen.24 But let justice roll down like waters, and righteousness like an ever-flowing stream. 25 “Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26 You shall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27 and I will send you into exile beyond Damascus,” says the LORD, whose name is the God of hosts. Footnotes [1] 5:7 Or to bitter fruit [2] 5:11 Or you tax (ESV) Luke 1:1–38 (Listen) Dedication to Theophilus 1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. Birth of John the Baptist Foretold 5 In the days of Herod, king of Judea, there was a priest named Zechariah,1 of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years. 8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” 18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home. 24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” Birth of Jesus Foretold 26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed2 to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28

women birth god live greek destroyer zur lower nun lord egyptian fallen blessed passover holy spirit chronicles seek judea kish dor gera omri pharaoh behold descendants herod esv hebrews jesus christ amal nazareth dedication helem galilee jerusalem alas ono bethel gilead ir rapha red sea pleiades bela compare hebrew orion nadab joash baal esau let justice roll down beersheba woe lord god genealogy jephthah ehud barak gibeon rahab israelites shema zelophehad moab theophilus aram iri eder arad anathoth gilgal becher ulam ishmael tarea hanan damascus lod ezer telah eliezer syriac jakim zacharias moza manasseh elam ner most high azel aijalon ahijah shechem eber naaman luke 1 hod therefore god gath tola naphtali ladan tarshish issachar heber tahan beera serah shua geba beri obadiah bilhah by faith eliel gezer abinadab shemuel megiddo joha mesha bered vulgate uzziel zabdi uzza ahio aramean taanach shimei machir shimron puah athaliah shomer ahaz meshullam hebrews 11 abijah hananiah zimri benjaminites

November 16: Psalm 107; 2 Kings 16; Isaiah 3–4; John 10:1–18

Play Episode Listen Later Nov 16, 2021 13:56

Psalms and Wisdom: Psalm 107 Psalm 107 (Listen) Book Five Let the Redeemed of the Lord Say So 107 Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!2 Let the redeemed of the LORD say so, whom he has redeemed from trouble13 and gathered in from the lands, from the east and from the west, from the north and from the south. 4 Some wandered in desert wastes, finding no way to a city to dwell in;5 hungry and thirsty, their soul fainted within them.6 Then they cried to the LORD in their trouble, and he delivered them from their distress.7 He led them by a straight way till they reached a city to dwell in.8 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!9 For he satisfies the longing soul, and the hungry soul he fills with good things. 10 Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,11 for they had rebelled against the words of God, and spurned the counsel of the Most High.12 So he bowed their hearts down with hard labor; they fell down, with none to help.13 Then they cried to the LORD in their trouble, and he delivered them from their distress.14 He brought them out of darkness and the shadow of death, and burst their bonds apart.15 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!16 For he shatters the doors of bronze and cuts in two the bars of iron. 17 Some were fools through their sinful ways, and because of their iniquities suffered affliction;18 they loathed any kind of food, and they drew near to the gates of death.19 Then they cried to the LORD in their trouble, and he delivered them from their distress.20 He sent out his word and healed them, and delivered them from their destruction.21 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!22 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy! 23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the LORD, his wondrous works in the deep.25 For he commanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted away in their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.228 Then they cried to the LORD in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters3 were quiet, and he brought them to their desired haven.31 Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders. 33 He turns rivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish. 39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth. 43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the LORD. Footnotes [1] 107:2 Or from the hand of the foe [2] 107:27 Hebrew and all their wisdom was swallowed up [3] 107:30 Hebrew they (ESV) Pentateuch and History: 2 Kings 16 2 Kings 16 (Listen) Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Footnotes [1] 16:3 Or made his son pass through the fire [2] 16:17 Compare 1 Kings 7:23 (ESV) Chronicles and Prophets: Isaiah 3–4 Isaiah 3–4 (Listen) Judgment on Judah and Jerusalem 3 For behold, the Lord GOD of hosts is taking away from Jerusalem and from Judah support and supply,1 all support of bread, and all support of water;2 the mighty man and the soldier, the judge and the prophet, the diviner and the elder,3 the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms.4 And I will make boys their princes, and infants2 shall rule over them.5 And the people will oppress one another, every one his fellow and every one his neighbor; the youth will be insolent to the elder, and the despised to the honorable. 6 For a man will take hold of his brother in the house of his father, saying: “You have a cloak; you shall be our leader, and this heap of ruins shall be under your rule”;7 in that day he will speak out, saying: “I will not be a healer;3 in my house there is neither bread nor cloak; you shall not make me leader of the people.”8 For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the LORD, defying his glorious presence.4 9 For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.10 Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.11 Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.12 My people—infants are their oppressors, and women rule over them. O my people, your guides mislead you and they have swallowed up5 the course of your paths. 13 The LORD has taken his place to contend; he stands to judge peoples.14 The LORD will enter into judgment with the elders and princes of his people: “It is you who have devoured6 the vineyard, the spoil of the poor is in your houses.15 What do you mean by crushing my people, by grinding the face of the poor?” declares the Lord GOD of hosts. 16 The LORD said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet,17 therefore the Lord will strike with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts. 18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils. 24 Instead of perfume there will be rottenness; and instead of a belt, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a skirt of sackcloth; and branding instead of beauty.25 Your men shall fall by the sword and your mighty men in battle.26 And her gates shall lament and mourn; empty, she shall sit on the ground. 4 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.” The Branch of the Lord Glorified 2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning.7 5 Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. Footnotes [1] 3:1 Hebrew staff [2] 3:4 Or caprice [3] 3:7 Hebrew binder of wounds [4] 3:8 Hebrew the eyes of his glory [5] 3:12 Or they have confused [6] 3:14 Or grazed over; compare Exodus 22:5 [7] 4:4 Or purging (ESV) Gospels and Epistles: John 10:1–18 John 10:1–18 (Listen) I Am the Good Shepherd 10 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them. 7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (ESV)

November 16: Lamentations 4–5; Revelation 8:6–9:21; Psalm 119:65–72; Proverbs 28:1

Play Episode Listen Later Nov 16, 2021 10:56

Old Testament: Lamentations 4–5 Lamentations 4–5 (Listen) The Holy Stones Lie Scattered 4 How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 2 The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots, the work of a potter's hands! 3 Even jackals offer the breast; they nurse their young; but the daughter of my people has become cruel, like the ostriches in the wilderness. 4 The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them. 5 Those who once feasted on delicacies perish in the streets; those who were brought up in purple embrace ash heaps. 6 For the chastisement1 of the daughter of my people has been greater than the punishment2 of Sodom, which was overthrown in a moment, and no hands were wrung for her.3 7 Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, the beauty of their form4 was like sapphire.5 8 Now their face is blacker than soot; they are not recognized in the streets; their skin has shriveled on their bones; it has become as dry as wood. 9 Happier were the victims of the sword than the victims of hunger, who wasted away, pierced by lack of the fruits of the field. 10 The hands of compassionate women have boiled their own children; they became their food during the destruction of the daughter of my people. 11 The LORD gave full vent to his wrath; he poured out his hot anger, and he kindled a fire in Zion that consumed its foundations. 12 The kings of the earth did not believe, nor any of the inhabitants of the world, that foe or enemy could enter the gates of Jerusalem. 13 This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous. 14 They wandered, blind, through the streets; they were so defiled with blood that no one was able to touch their garments. 15 “Away! Unclean!” people cried at them. “Away! Away! Do not touch!” So they became fugitives and wanderers; people said among the nations, “They shall stay with us no longer.” 16 The LORD himself6 has scattered them; he will regard them no more; no honor was shown to the priests, no favor to the elders. 17 Our eyes failed, ever watching vainly for help; in our watching we watched for a nation which could not save. 18 They dogged our steps so that we could not walk in our streets; our end drew near; our days were numbered, for our end had come. 19 Our pursuers were swifter than the eagles in the heavens; they chased us on the mountains; they lay in wait for us in the wilderness. 20 The breath of our nostrils, the LORD's anointed, was captured in their pits, of whom we said, “Under his shadow we shall live among the nations.” 21 Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare. 22 The punishment of your iniquity, O daughter of Zion, is accomplished; he will keep you in exile no longer;7 but your iniquity, O daughter of Edom, he will punish; he will uncover your sins. Restore Us to Yourself, O Lord 5 Remember, O LORD, what has befallen us; look, and see our disgrace!2 Our inheritance has been turned over to strangers, our homes to foreigners.3 We have become orphans, fatherless; our mothers are like widows.4 We must pay for the water we drink; the wood we get must be bought.5 Our pursuers are at our necks; we are weary; we are given no rest.6 We have given the hand to Egypt, and to Assyria, to get bread enough.7 Our fathers sinned, and are no more; and we bear their iniquities.8 Slaves rule over us; there is none to deliver us from their hand.9 We get our bread at the peril of our lives, because of the sword in the wilderness.10 Our skin is hot as an oven with the burning heat of famine.11 Women are raped in Zion, young women in the towns of Judah.12 Princes are hung up by their hands; no respect is shown to the elders.13 Young men are compelled to grind at the mill, and boys stagger under loads of wood.14 The old men have left the city gate, the young men their music.15 The joy of our hearts has ceased; our dancing has been turned to mourning.16 The crown has fallen from our head; woe to us, for we have sinned!17 For this our heart has become sick, for these things our eyes have grown dim,18 for Mount Zion which lies desolate; jackals prowl over it.19 But you, O LORD, reign forever; your throne endures to all generations.20 Why do you forget us forever, why do you forsake us for so many days?21 Restore us to yourself, O LORD, that we may be restored! Renew our days as of old—22 unless you have utterly rejected us, and you remain exceedingly angry with us. Footnotes [1] 4:6 Or iniquity [2] 4:6 Or sin [3] 4:6 The meaning of the Hebrew is uncertain [4] 4:7 The meaning of the Hebrew is uncertain [5] 4:7 Hebrew lapis lazuli [6] 4:16 Hebrew The face of the Lord [7] 4:22 Or he will not exile you again (ESV) New Testament: Revelation 8:6–9:21 Revelation 8:6–9:21 (Listen) The Seven Trumpets 6 Now the seven angels who had the seven trumpets prepared to blow them. 7 The first angel blew his trumpet, and there followed hail and fire, mixed with blood, and these were thrown upon the earth. And a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up. 8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea, and a third of the sea became blood. 9 A third of the living creatures in the sea died, and a third of the ships were destroyed. 10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood.1 A third of the waters became wormwood, and many people died from the water, because it had been made bitter. 12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night. 13 Then I looked, and I heard an eagle crying with a loud voice as it flew directly overhead, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets that the three angels are about to blow!” 9 And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit.2 2 He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. 3 Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth. 4 They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads. 5 They were allowed to torment them for five months, but not to kill them, and their torment was like the torment of a scorpion when it stings someone. 6 And in those days people will seek death and will not find it. They will long to die, but death will flee from them. 7 In appearance the locusts were like horses prepared for battle: on their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women's hair, and their teeth like lions' teeth; 9 they had breastplates like breastplates of iron, and the noise of their wings was like the noise of many chariots with horses rushing into battle. 10 They have tails and stings like scorpions, and their power to hurt people for five months is in their tails. 11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon.3 12 The first woe has passed; behold, two woes are still to come. 13 Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. 16 The number of mounted troops was twice ten thousand times ten thousand; I heard their number. 17 And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire4 and of sulfur, and the heads of the horses were like lions' heads, and fire and smoke and sulfur came out of their mouths. 18 By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. 19 For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound. 20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts. Footnotes [1] 8:11 Wormwood is the name of a plant and of the bitter-tasting extract derived from it [2] 9:1 Greek the abyss; also verses 2, 11 [3] 9:11 Abaddon means destruction; Apollyon means destroyer [4] 9:17 Greek hyacinth (ESV) Psalm: Psalm 119:65–72 Psalm 119:65–72 (Listen) Teth 65 You have dealt well with your servant, O LORD, according to your word.66 Teach me good judgment and knowledge, for I believe in your commandments.67 Before I was afflicted I went astray, but now I keep your word.68 You are good and do good; teach me your statutes.69 The insolent smear me with lies, but with my whole heart I keep your precepts;70 their heart is unfeeling like fat, but I delight in your law.71 It is good for me that I was afflicted, that I might learn your statutes.72 The law of your mouth is better to me than thousands of gold and silver pieces. (ESV) Proverb: Proverbs 28:1 Proverbs 28:1 (Listen) 28 The wicked flee when no one pursues, but the righteous are bold as a lion. (ESV)

Episode 207 - Ctrl - Walt - Delete

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Play Episode Listen Later Nov 16, 2021 156:47

This week we've got your under construction, but all together in the studio weekly update on all the things! Take a hit of your moon rocks and get ready for seasoned fries! Walt collects his first paycheck as he gets comfortable in his new corner. Dylan is one week lump removed and in full studio build mode. Jay avoids public transportation at the puss stop, and Matt celebrates a little too hard and awakens his inner Allan. Local Bands Are Everywhere Look At This Voicemails and so much more! Support for NFHC Podcast is brought to you by MANSCAPED™, who is the best in men's below-the-waist grooming champions of the world. MANSCAPED™ offers precision-engineered tools for your family jewels. Get 20% Off and Free Shipping with the code NFHC at Manscaped.com. That's 20% off with free shipping at Manscaped.com and use code NFHC. Visit us at www.NFHCPodcast.com for everything Not For Human Consumption. Support the show by subscribing to our Patreon! https://www.patreon.com/NFHCPodcast Leave us a voicemail anytime at 480-788-7330 Apple Podcast: https://tinyurl.com/yapnr7cf Google Play: https://tinyurl.com/y977eq8g Spotify: https://tinyurl.com/ybpo59va Youtube: https://tinyurl.com/y7va3h9a Stitcher: https://tinyurl.com/y75fnd3l Check out the NFHC Store! http://www.nfhcpodcast.com/store/ Join the NFHC Discord! https://discord.gg/xrxhQTP Matt's Twitch Streams Weekly: https://www.twitch.tv/GrimwolfePrime This episode of NFHC is brought to you by: Walter's Wall of Woe https://thatmetalstation.com/ https://www.facebook.com/walterswallofwoe/ Featured Band: Every Time I Die - Dark Distance https://everytimeidie.bandcamp.com/album/radical

2021 - 11 - 13 What Is Success

Faith Community Church MA Sermons

Play Episode Listen Later Nov 15, 2021 34:59

Jeremiah 45 (NIV) A Message to Baruch 45 When Baruch son of Neriah wrote on a scroll the words Jeremiah the prophet dictated in the fourth year of Jehoiakim son of Josiah king of Judah, Jeremiah said this to Baruch: 2 “This is what the Lord, the God of Israel, says to you, Baruch: 3 You said, ‘Woe to me! The Lord has added sorrow to my pain; I am worn out with groaning and find no rest.' 4 But the Lord has told me to say to you, ‘This is what the Lord says: I will overthrow what I have built and uproot what I have planted, throughout the earth. 5 Should you then seek great things for yourself? Do not seek them. For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life.'”

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November 12: Jeremiah 50; Revelation 4; Psalm 119:33–40; Proverbs 27:17

Play Episode Listen Later Nov 12, 2021 10:55

Old Testament: Jeremiah 50 Jeremiah 50 (Listen) Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2 “Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11 “Though you rejoice, though you exult, O plunderers of my heritage, though you frolic like a heifer in the pasture, and neigh like stallions,12 your mother shall be utterly shamed, and she who bore you shall be disgraced. Behold, she shall be the last of the nations, a wilderness, a dry land, and a desert.13 Because of the wrath of the LORD she shall not be inhabited but shall be an utter desolation; everyone who passes by Babylon shall be appalled, and hiss because of all her wounds.14 Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows, for she has sinned against the LORD.15 Raise a shout against her all around; she has surrendered; her bulwarks have fallen; her walls are thrown down. For this is the vengeance of the LORD: take vengeance on her; do to her as she has done.16 Cut off from Babylon the sower, and the one who handles the sickle in time of harvest; because of the sword of the oppressor, every one shall turn to his own people, and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21 “Go up against the land of Merathaim,1 and against the inhabitants of Pekod.2 Kill, and devote them to destruction,3 declares the LORD, and do all that I have commanded you.22 The noise of battle is in the land, and great destruction!23 How the hammer of the whole earth is cut down and broken! How Babylon has become a horror among the nations!24 I set a snare for you and you were taken, O Babylon, and you did not know it; you were found and caught, because you opposed the LORD.25 The LORD has opened his armory and brought out the weapons of his wrath, for the Lord GOD of hosts has a work to do in the land of the Chaldeans.26 Come against her from every quarter; open her granaries; pile her up like heaps of grain, and devote her to destruction; let nothing be left of her.27 Kill all her bulls; let them go down to the slaughter. Woe to them, for their day has come, the time of their punishment. 28 “A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple. 29 “Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel. 30 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, declares the LORD. 31 “Behold, I am against you, O proud one, declares the Lord GOD of hosts, for your day has come, the time when I will punish you.32 The proud one shall stumble and fall, with none to raise him up, and I will kindle a fire in his cities, and it will devour all that is around him. 33 “Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go. 34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon. 35 “A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against her officials and her wise men!36 A sword against the diviners, that they may become fools! A sword against her warriors, that they may be destroyed!37 A sword against her horses and against her chariots, and against all the foreign troops in her midst, that they may become women! A sword against all her treasures, that they may be plundered!38 A drought against her waters, that they may be dried up! For it is a land of images, and they are mad over idols. 39 “Therefore wild beasts shall dwell with hyenas in Babylon,4 and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations. 40 As when God overthrew Sodom and Gomorrah and their neighboring cities, declares the LORD, so no man shall dwell there, and no son of man shall sojourn in her. 41 “Behold, a people comes from the north; a mighty nation and many kings are stirring from the farthest parts of the earth.42 They lay hold of bow and spear; they are cruel and have no mercy. The sound of them is like the roaring of the sea; they ride on horses, arrayed as a man for battle against you, O daughter of Babylon! 43 “The king of Babylon heard the report of them, and his hands fell helpless; anguish seized him, pain as of a woman in labor. 44 “Behold, like a lion coming up from the thicket of the Jordan against a perennial pasture, I will suddenly make them run away from her, and I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 45 Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate. 46 At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.” Footnotes [1] 50:21 Merathaim means double rebellion [2] 50:21 Pekod means punishment [3] 50:21 That is, set apart (devote) as an offering to the Lord (for destruction) [4] 50:39 Hebrew lacks in Babylon (ESV) New Testament: Revelation 4 Revelation 4 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” 9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11 “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.” Footnotes [1] 4:5 Or voices, or sounds (ESV) Psalm: Psalm 119:33–40 Psalm 119:33–40 (Listen) He 33 Teach me, O LORD, the way of your statutes; and I will keep it to the end.134 Give me understanding, that I may keep your law and observe it with my whole heart.35 Lead me in the path of your commandments, for I delight in it.36 Incline my heart to your testimonies, and not to selfish gain!37 Turn my eyes from looking at worthless things; and give me life in your ways.38 Confirm to your servant your promise, that you may be feared.39 Turn away the reproach that I dread, for your rules are good.40 Behold, I long for your precepts; in your righteousness give me life! Footnotes [1] 119:33 Or keep it as my reward (ESV) Proverb: Proverbs 27:17 Proverbs 27:17 (Listen) 17 Iron sharpens iron, and one man sharpens another.1 Footnotes [1] 27:17 Hebrew sharpens the face of another (ESV)

November 12: Jeremiah 50; Psalm 119:33–40; 2 Corinthians 5–6

Sermons from Zion Lutheran Church

Play Episode Listen Later Nov 12, 2021 14:04

Old Testament: Jeremiah 50 Jeremiah 50 (Listen) Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2 “Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11 “Though you rejoice, though you exult, O plunderers of my heritage, though you frolic like a heifer in the pasture, and neigh like stallions,12 your mother shall be utterly shamed, and she who bore you shall be disgraced. Behold, she shall be the last of the nations, a wilderness, a dry land, and a desert.13 Because of the wrath of the LORD she shall not be inhabited but shall be an utter desolation; everyone who passes by Babylon shall be appalled, and hiss because of all her wounds.14 Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows, for she has sinned against the LORD.15 Raise a shout against her all around; she has surrendered; her bulwarks have fallen; her walls are thrown down. For this is the vengeance of the LORD: take vengeance on her; do to her as she has done.16 Cut off from Babylon the sower, and the one who handles the sickle in time of harvest; because of the sword of the oppressor, every one shall turn to his own people, and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21 “Go up against the land of Merathaim,1 and against the inhabitants of Pekod.2 Kill, and devote them to destruction,3 declares the LORD, and do all that I have commanded you.22 The noise of battle is in the land, and great destruction!23 How the hammer of the whole earth is cut down and broken! How Babylon has become a horror among the nations!24 I set a snare for you and you were taken, O Babylon, and you did not know it; you were found and caught, because you opposed the LORD.25 The LORD has opened his armory and brought out the weapons of his wrath, for the Lord GOD of hosts has a work to do in the land of the Chaldeans.26 Come against her from every quarter; open her granaries; pile her up like heaps of grain, and devote her to destruction; let nothing be left of her.27 Kill all her bulls; let them go down to the slaughter. Woe to them, for their day has come, the time of their punishment. 28 “A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple. 29 “Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel. 30 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, declares the LORD. 31 “Behold, I am against you, O proud one, declares the Lord GOD of hosts, for your day has come, the time when I will punish you.32 The proud one shall stumble and fall, with none to raise him up, and I will kindle a fire in his cities, and it will devour all that is around him. 33 “Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go. 34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon. 35 “A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against her officials and her wise men!36 A sword against the diviners, that they may become fools! A sword against her warriors, that they may be destroyed!37 A sword against her horses and against her chariots, and against all the foreign troops in her midst, that they may become women! A sword against all her treasures, that they may be plundered!38 A drought against her waters, that they may be dried up! For it is a land of images, and they are mad over idols. 39 “Therefore wild beasts shall dwell with hyenas in Babylon,4 and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations. 40 As when God overthrew Sodom and Gomorrah and their neighboring cities, declares the LORD, so no man shall dwell there, and no son of man shall sojourn in her. 41 “Behold, a people comes from the north; a mighty nation and many kings are stirring from the farthest parts of the earth.42 They lay hold of bow and spear; they are cruel and have no mercy. The sound of them is like the roaring of the sea; they ride on horses, arrayed as a man for battle against you, O daughter of Babylon! 43 “The king of Babylon heard the report of them, and his hands fell helpless; anguish seized him, pain as of a woman in labor. 44 “Behold, like a lion coming up from the thicket of the Jordan against a perennial pasture, I will suddenly make them run away from her, and I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 45 Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate. 46 At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.” Footnotes [1] 50:21 Merathaim means double rebellion [2] 50:21 Pekod means punishment [3] 50:21 That is, set apart (devote) as an offering to the Lord (for destruction) [4] 50:39 Hebrew lacks in Babylon (ESV) Psalm: Psalm 119:33–40 Psalm 119:33–40 (Listen) He 33 Teach me, O LORD, the way of your statutes; and I will keep it to the end.134 Give me understanding, that I may keep your law and observe it with my whole heart.35 Lead me in the path of your commandments, for I delight in it.36 Incline my heart to your testimonies, and not to selfish gain!37 Turn my eyes from looking at worthless things; and give me life in your ways.38 Confirm to your servant your promise, that you may be feared.39 Turn away the reproach that I dread, for your rules are good.40 Behold, I long for your precepts; in your righteousness give me life! Footnotes [1] 119:33 Or keep it as my reward (ESV) New Testament: 2 Corinthians 5–6 2 Corinthians 5–6 (Listen) Our Heavenly Dwelling 5 For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. 2 For in this tent we groan, longing to put on our heavenly dwelling, 3 if indeed by putting it on1 we may not be found naked. 4 For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. 5 He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. 6 So we are always of good courage. We know that while we are at home in the body we are away from the Lord, 7 for we walk by faith, not by sight. 8 Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. 9 So whether we are at home or away, we make it our aim to please him. 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. The Ministry of Reconciliation 11 Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. 12 We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13 For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. 14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. 16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation.2 The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling3 the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 6 Working together with him, then, we appeal to you not to receive the grace of God in vain. 2 For he says, “In a favorable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favorable time; behold, now is the day of salvation. 3 We put no obstacle in anyone's way, so that no fault may be found with our ministry, 4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, 5 beatings, imprisonments, riots, labors, sleepless nights, hunger; 6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; 7 by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; 8 through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; 9 as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; 10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. 11 We have spoken freely to you,4 Corinthians; our heart is wide open. 12 You are not restricted by us, but you are restricted in your own affections. 13 In return (I speak as to children) widen your hearts also. The Temple of the Living God 14 Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? 15 What accord has Christ with Belial?5 Or what portion does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.17 Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,18 and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.” Footnotes [1] 5:3 Some manuscripts putting it off [2] 5:17 Or creature [3] 5:19 Or God was in Christ, reconciling [4] 6:11 Greek Our mouth is open to you [5] 6:15 Greek Beliar (ESV)

AUDIO: Readings and Sermon - Wednesday November 10, 2021

Play Episode Listen Later Nov 11, 2021 21:55

View the Bulletin for Wednesday November 10, 2021Service Time: 2:00 p.m., followed by Bible Study at 2:30 p.m.Service Time:7:00 p.m., followed by Bible Study at 7:30 p.m.All are welcome.UPDATED COVID-19 PROTOCOLS - Starting July 1, 2021Visit our YouTube channel — Click the red “subscribe” box, and then click on the “bell” next to that box to receive Live Streaming notifications. You must be logged into YouTube to activate these features.Jeremiah 23:1-20 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the LORD. Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD. Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD. “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.' “Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,' but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.' Then they shall dwell in their own land.” Concerning the prophets: My heart is broken within me; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD and because of his holy words. For the land is full of adulterers; because of the curse the land mourns, and the pastures of the wilderness are dried up. Their course is evil, and their might is not right. “Both prophet and priest are ungodly; even in my house I have found their evil, declares the LORD. Therefore their way shall be to them like slippery paths in the darkness, into which they shall be driven and fall, for I will bring disaster upon them in the year of their punishment, declares the LORD. In the prophets of Samaria I saw an unsavory thing: they prophesied by Baal and led my people Israel astray. But in the prophets of Jerusalem I have seen a horrible thing: they commit adultery and walk in lies; they strengthen the hands of evildoers, so that no one turns from his evil; all of them have become like Sodom to me, and its inhabitants like Gomorrah.” Therefore thus says the LORD of hosts concerning the prophets: “Behold, I will feed them with bitter food and give them poisoned water to drink, for from the prophets of Jerusalem ungodliness has gone out into all the land.” Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. They say continually to those who despise the word of the LORD, ‘It shall be well with you'; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.'” For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened? Behold, the storm of the LORD! Wrath has gone forth, a whirling tempest; it will burst upon the head of the wicked. The anger of the LORD will not turn back until he has executed and accomplished the intents of his heart. In the latter days you will understand it clearly. Matthew 25:14-30 “For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The CreedWhat is the first article? I believe in God, the Father Almighty, maker of heaven and earth. What does this mean?I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him. This is most certainly true.

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November 10: Jeremiah 48; Revelation 3:1–13; Psalm 119:17–24; Proverbs 27:14

Play Episode Listen Later Nov 10, 2021 10:14

Old Testament: Jeremiah 48 Jeremiah 48 (Listen) Judgment on Moab 48 Concerning Moab. Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;2 the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you. 3 “A voice! A cry from Horonaim, ‘Desolation and great destruction!'4 Moab is destroyed; her little ones have made a cry.5 For at the ascent of Luhith they go up weeping;1 for at the descent of Horonaim they have heard the distressed cry2 of destruction.6 Flee! Save yourselves! You will be like a juniper in the desert!7 For, because you trusted in your works and your treasures, you also shall be taken; and Chemosh shall go into exile with his priests and his officials.8 The destroyer shall come upon every city, and no city shall escape; the valley shall perish, and the plain shall be destroyed, as the LORD has spoken. 9 “Give wings to Moab, for she would fly away; her cities shall become a desolation, with no inhabitant in them. 10 “Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed. 11 “Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed. 12 “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his3 jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 14 “How do you say, ‘We are heroes and mighty men of war'?15 The destroyer of Moab and his cities has come up, and the choicest of his young men have gone down to slaughter, declares the King, whose name is the LORD of hosts.16 The calamity of Moab is near at hand, and his affliction hastens swiftly.17 Grieve for him, all you who are around him, and all who know his name; say, ‘How the mighty scepter is broken, the glorious staff.' 18 “Come down from your glory, and sit on the parched ground, O inhabitant of Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.19 Stand by the way and watch, O inhabitant of Aroer! Ask him who flees and her who escapes; say, ‘What has happened?'20 Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon, that Moab is laid waste. 21 “Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, declares the LORD. 26 “Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision. 27 Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head? 28 “Leave the cities, and dwell in the rock, O inhabitants of Moab! Be like the dove that nests in the sides of the mouth of a gorge.29 We have heard of the pride of Moab— he is very proud— of his loftiness, his pride, and his arrogance, and the haughtiness of his heart.30 I know his insolence, declares the LORD; his boasts are false, his deeds are false.31 Therefore I wail for Moab; I cry out for all Moab; for the men of Kir-hareseth I mourn.32 More than for Jazer I weep for you, O vine of Sibmah! Your branches passed over the sea, reached to the Sea of Jazer; on your summer fruits and your grapes the destroyer has fallen.33 Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy. 34 “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. 35 And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished. 37 “For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.” 40 For thus says the LORD: “Behold, one shall fly swiftly like an eagle and spread his wings against Moab;41 the cities shall be taken and the strongholds seized. The heart of the warriors of Moab shall be in that day like the heart of a woman in her birth pains;42 Moab shall be destroyed and be no longer a people, because he magnified himself against the LORD.43 Terror, pit, and snare are before you, O inhabitant of Moab! declares the LORD.44 He who flees from the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For I will bring these things upon Moab, the year of their punishment, declares the LORD. 45 “In the shadow of Heshbon fugitives stop without strength, for fire came out from Heshbon, flame from the house of Sihon; it has destroyed the forehead of Moab, the crown of the sons of tumult.46 Woe to you, O Moab! The people of Chemosh are undone, for your sons have been taken captive, and your daughters into captivity.47 Yet I will restore the fortunes of Moab in the latter days, declares the LORD.” Thus far is the judgment on Moab. Footnotes [1] 48:5 Hebrew weeping goes up with weeping [2] 48:5 Septuagint (compare Isaiah 15:5) heard the cry [3] 48:12 Septuagint, Aquila; Hebrew their (ESV) New Testament: Revelation 3:1–13 Revelation 3:1–13 (Listen) To the Church in Sardis 3 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. 2 Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. 3 Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. 4 Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. 5 The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.' To the Church in Philadelphia 7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens. 8 “‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9 Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. 10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.' (ESV) Psalm: Psalm 119:17–24 Psalm 119:17–24 (Listen) Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules1 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) Proverb: Proverbs 27:14 Proverbs 27:14 (Listen) 14 Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing. (ESV)

November 10: Jeremiah 48; Psalm 119:17–24; 2 Corinthians 1–2

Play Episode Listen Later Nov 10, 2021 13:29

Old Testament: Jeremiah 48 Jeremiah 48 (Listen) Judgment on Moab 48 Concerning Moab. Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;2 the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you. 3 “A voice! A cry from Horonaim, ‘Desolation and great destruction!'4 Moab is destroyed; her little ones have made a cry.5 For at the ascent of Luhith they go up weeping;1 for at the descent of Horonaim they have heard the distressed cry2 of destruction.6 Flee! Save yourselves! You will be like a juniper in the desert!7 For, because you trusted in your works and your treasures, you also shall be taken; and Chemosh shall go into exile with his priests and his officials.8 The destroyer shall come upon every city, and no city shall escape; the valley shall perish, and the plain shall be destroyed, as the LORD has spoken. 9 “Give wings to Moab, for she would fly away; her cities shall become a desolation, with no inhabitant in them. 10 “Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed. 11 “Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed. 12 “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his3 jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 14 “How do you say, ‘We are heroes and mighty men of war'?15 The destroyer of Moab and his cities has come up, and the choicest of his young men have gone down to slaughter, declares the King, whose name is the LORD of hosts.16 The calamity of Moab is near at hand, and his affliction hastens swiftly.17 Grieve for him, all you who are around him, and all who know his name; say, ‘How the mighty scepter is broken, the glorious staff.' 18 “Come down from your glory, and sit on the parched ground, O inhabitant of Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.19 Stand by the way and watch, O inhabitant of Aroer! Ask him who flees and her who escapes; say, ‘What has happened?'20 Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon, that Moab is laid waste. 21 “Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, declares the LORD. 26 “Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision. 27 Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head? 28 “Leave the cities, and dwell in the rock, O inhabitants of Moab! Be like the dove that nests in the sides of the mouth of a gorge.29 We have heard of the pride of Moab— he is very proud— of his loftiness, his pride, and his arrogance, and the haughtiness of his heart.30 I know his insolence, declares the LORD; his boasts are false, his deeds are false.31 Therefore I wail for Moab; I cry out for all Moab; for the men of Kir-hareseth I mourn.32 More than for Jazer I weep for you, O vine of Sibmah! Your branches passed over the sea, reached to the Sea of Jazer; on your summer fruits and your grapes the destroyer has fallen.33 Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy. 34 “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. 35 And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished. 37 “For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.” 40 For thus says the LORD: “Behold, one shall fly swiftly like an eagle and spread his wings against Moab;41 the cities shall be taken and the strongholds seized. The heart of the warriors of Moab shall be in that day like the heart of a woman in her birth pains;42 Moab shall be destroyed and be no longer a people, because he magnified himself against the LORD.43 Terror, pit, and snare are before you, O inhabitant of Moab! declares the LORD.44 He who flees from the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For I will bring these things upon Moab, the year of their punishment, declares the LORD. 45 “In the shadow of Heshbon fugitives stop without strength, for fire came out from Heshbon, flame from the house of Sihon; it has destroyed the forehead of Moab, the crown of the sons of tumult.46 Woe to you, O Moab! The people of Chemosh are undone, for your sons have been taken captive, and your daughters into captivity.47 Yet I will restore the fortunes of Moab in the latter days, declares the LORD.” Thus far is the judgment on Moab. Footnotes [1] 48:5 Hebrew weeping goes up with weeping [2] 48:5 Septuagint (compare Isaiah 15:5) heard the cry [3] 48:12 Septuagint, Aquila; Hebrew their (ESV) Psalm: Psalm 119:17–24 Psalm 119:17–24 (Listen) Gimel 17 Deal bountifully with your servant, that I may live and keep your word.18 Open my eyes, that I may behold wondrous things out of your law.19 I am a sojourner on the earth; hide not your commandments from me!20 My soul is consumed with longing for your rules1 at all times.21 You rebuke the insolent, accursed ones, who wander from your commandments.22 Take away from me scorn and contempt, for I have kept your testimonies.23 Even though princes sit plotting against me, your servant will meditate on your statutes.24 Your testimonies are my delight; they are my counselors. Footnotes [1] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 (ESV) New Testament: 2 Corinthians 1–2 2 Corinthians 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8 For we do not want you to be unaware, brothers,2 of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9 Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10 He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11 You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. Paul's Change of Plans 12 For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity3 and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. 13 For we are not writing to you anything other than what you read and understand and I hope you will fully understand—14 just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you. 15 Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. 16 I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. 17 Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As surely as God is faithful, our word to you has not been Yes and No. 19 For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. 20 For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. 21 And it is God who establishes us with you in Christ, and has anointed us, 22 and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.4 23 But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. 2 For I made up my mind not to make another painful visit to you. 2 For if I cause you pain, who is there to make me glad but the one whom I have pained? 3 And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. 4 For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. Forgive the Sinner 5 Now if anyone has caused pain, he has caused it not to me, but in some measure—not to put it too severely—to all of you. 6 For such a one, this punishment by the majority is enough, 7 so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. 8 So I beg you to reaffirm your love for him. 9 For this is why I wrote, that I might test you and know whether you are obedient in everything. 10 Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ, 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. Triumph in Christ 12 When I came to Troas to preach the gospel of Christ, even though a door was opened for me in the Lord, 13 my spirit was not at rest because I did not find my brother Titus there. So I took leave of them and went on to Macedonia. 14 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God's word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ [2] 1:8 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 1:12 Some manuscripts holiness [4] 1:22 Or down payment (ESV)

November 9: Jeremiah 45–47; Psalm 119:9–16; 1 Corinthians 15–16

Play Episode Listen Later Nov 9, 2021 17:03

Old Testament: Jeremiah 45–47 Jeremiah 45–47 (Listen) Message to Baruch 45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: 2 “Thus says the LORD, the God of Israel, to you, O Baruch: 3 You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.' 4 Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. 5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.” Judgment on Egypt 46 The word of the LORD that came to Jeremiah the prophet concerning the nations. 2 About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah: 3 “Prepare buckler and shield, and advance for battle!4 Harness the horses; mount, O horsemen! Take your stations with your helmets, polish your spears, put on your armor!5 Why have I seen it? They are dismayed and have turned backward. Their warriors are beaten down and have fled in haste; they look not back— terror on every side! declares the LORD. 6 “The swift cannot flee away, nor the warrior escape; in the north by the river Euphrates they have stumbled and fallen. 7 “Who is this, rising like the Nile, like rivers whose waters surge?8 Egypt rises like the Nile, like rivers whose waters surge. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants.'9 Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.10 That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.11 Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.12 The nations have heard of your shame, and the earth is full of your cry; for warrior has stumbled against warrior; they have both fallen together.” 13 The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: 14 “Declare in Egypt, and proclaim in Migdol; proclaim in Memphis and Tahpanhes; say, ‘Stand ready and be prepared, for the sword shall devour around you.'15 Why are your mighty ones face down? They do not stand1 because the LORD thrust them down.16 He made many stumble, and they fell, and they said one to another, ‘Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.'17 Call the name of Pharaoh, king of Egypt, ‘Noisy one who lets the hour go by.' 18 “As I live, declares the King, whose name is the LORD of hosts, like Tabor among the mountains and like Carmel by the sea, shall one come.19 Prepare yourselves baggage for exile, O inhabitants of Egypt! For Memphis shall become a waste, a ruin, without inhabitant. 20 “A beautiful heifer is Egypt, but a biting fly from the north has come upon her.21 Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment. 22 “She makes a sound like a serpent gliding away; for her enemies march in force and come against her with axes like those who fell trees.23 They shall cut down her forest, declares the LORD, though it is impenetrable, because they are more numerous than locusts; they are without number.24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of a people from the north.” 25 The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD. 27 “But fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.28 Fear not, O Jacob my servant, declares the LORD, for I am with you. I will make a full end of all the nations to which I have driven you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.” Judgment on the Philistines 47 The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza. 2 “Thus says the LORD: Behold, waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all that fills it, the city and those who dwell in it. Men shall cry out, and every inhabitant of the land shall wail.3 At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children, so feeble are their hands,4 because of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remains. For the LORD is destroying the Philistines, the remnant of the coastland of Caphtor.5 Baldness has come upon Gaza; Ashkelon has perished. O remnant of their valley, how long will you gash yourselves?6 Ah, sword of the LORD! How long till you are quiet? Put yourself into your scabbard; rest and be still!7 How can it2 be quiet when the LORD has given it a charge? Against Ashkelon and against the seashore he has appointed it.” Footnotes [1] 46:15 Hebrew He does not stand [2] 47:7 Septuagint, Vulgate; Hebrew you (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules1 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) New Testament: 1 Corinthians 15–16 1 Corinthians 15–16 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”55 “O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. The Collection for the Saints 16 Now concerning7 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will8 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers9—you know that the household10 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!11 23 The grace of the Lord Jesus be with you. 24

November 9: Jeremiah 45–47; Revelation 2:12–29; Psalm 119:9–16; Proverbs 27:13

Play Episode Listen Later Nov 9, 2021 10:23

Old Testament: Jeremiah 45–47 Jeremiah 45–47 (Listen) Message to Baruch 45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: 2 “Thus says the LORD, the God of Israel, to you, O Baruch: 3 You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.' 4 Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. 5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.” Judgment on Egypt 46 The word of the LORD that came to Jeremiah the prophet concerning the nations. 2 About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah: 3 “Prepare buckler and shield, and advance for battle!4 Harness the horses; mount, O horsemen! Take your stations with your helmets, polish your spears, put on your armor!5 Why have I seen it? They are dismayed and have turned backward. Their warriors are beaten down and have fled in haste; they look not back— terror on every side! declares the LORD. 6 “The swift cannot flee away, nor the warrior escape; in the north by the river Euphrates they have stumbled and fallen. 7 “Who is this, rising like the Nile, like rivers whose waters surge?8 Egypt rises like the Nile, like rivers whose waters surge. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants.'9 Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.10 That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.11 Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.12 The nations have heard of your shame, and the earth is full of your cry; for warrior has stumbled against warrior; they have both fallen together.” 13 The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: 14 “Declare in Egypt, and proclaim in Migdol; proclaim in Memphis and Tahpanhes; say, ‘Stand ready and be prepared, for the sword shall devour around you.'15 Why are your mighty ones face down? They do not stand1 because the LORD thrust them down.16 He made many stumble, and they fell, and they said one to another, ‘Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.'17 Call the name of Pharaoh, king of Egypt, ‘Noisy one who lets the hour go by.' 18 “As I live, declares the King, whose name is the LORD of hosts, like Tabor among the mountains and like Carmel by the sea, shall one come.19 Prepare yourselves baggage for exile, O inhabitants of Egypt! For Memphis shall become a waste, a ruin, without inhabitant. 20 “A beautiful heifer is Egypt, but a biting fly from the north has come upon her.21 Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment. 22 “She makes a sound like a serpent gliding away; for her enemies march in force and come against her with axes like those who fell trees.23 They shall cut down her forest, declares the LORD, though it is impenetrable, because they are more numerous than locusts; they are without number.24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of a people from the north.” 25 The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD. 27 “But fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.28 Fear not, O Jacob my servant, declares the LORD, for I am with you. I will make a full end of all the nations to which I have driven you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.” Judgment on the Philistines 47 The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza. 2 “Thus says the LORD: Behold, waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all that fills it, the city and those who dwell in it. Men shall cry out, and every inhabitant of the land shall wail.3 At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children, so feeble are their hands,4 because of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remains. For the LORD is destroying the Philistines, the remnant of the coastland of Caphtor.5 Baldness has come upon Gaza; Ashkelon has perished. O remnant of their valley, how long will you gash yourselves?6 Ah, sword of the LORD! How long till you are quiet? Put yourself into your scabbard; rest and be still!7 How can it2 be quiet when the LORD has given it a charge? Against Ashkelon and against the seashore he has appointed it.” Footnotes [1] 46:15 Hebrew He does not stand [2] 47:7 Septuagint, Vulgate; Hebrew you (ESV) New Testament: Revelation 2:12–29 Revelation 2:12–29 (Listen) To the Church in Pergamum 12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword. 13 “‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith1 even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.' To the Church in Thyatira 18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze. 19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule2 them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.' Footnotes [1] 2:13 Or your faith in me [2] 2:27 Greek shepherd (ESV) Psalm: Psalm 119:9–16 Psalm 119:9–16 (Listen) Beth 9 How can a young man keep his way pure? By guarding it according to your word.10 With my whole heart I seek you; let me not wander from your commandments!11 I have stored up your word in my heart, that I might not sin against you.12 Blessed are you, O LORD; teach me your statutes!13 With my lips I declare all the rules1 of your mouth.14 In the way of your testimonies I delight as much as in all riches.15 I will meditate on your precepts and fix my eyes on your ways.16 I will delight in your statutes; I will not forget your word. Footnotes [1] 119:13 Or all the just decrees (ESV) Proverb: Proverbs 27:13 Proverbs 27:13 (Listen) 13 Take a man's garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress.1 Footnotes [1] 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners (ESV)

Episode 206 - Depressed Mode

building studio spotify stitcher swedish wall spiders google play apple podcast depressed woe qanon lumps manscaped not for human consumption

Play Episode Listen Later Nov 9, 2021 207:39

Lumps, Spiders, Hand Damage and More! Welcome to Episode 206. It's emo hair night and we got Dylan's Post Surgery Updates, Building of a Studio, Matt almost lost his arm, Walter saves the local scene by interviewing the Swedish, Name that tune (Metal Edition), Medical Mishaps, A Heartfelt Feline Drive, Stupid as shit news stories, a very special "This Rabbit Hole Sucks" where we take an audio deep dive into Matt's face to face encounter with a QAnon dipshit. Episode 206 is a party. Get into it! Support for NFHC Podcast is brought to you by MANSCAPED™, who is the best in men's below-the-waist grooming champions of the world. MANSCAPED™ offers precision-engineered tools for your family jewels. Get 20% Off and Free Shipping with the code NFHC at Manscaped.com. That's 20% off with free shipping at Manscaped.com and use code NFHC. Segments: A very special This Rabbit Hole Sucks & Voicemails. Visit us at www.NFHCPodcast.com for everything Not For Human Consumption. Support the show by subscribing to our Patreon! https://www.patreon.com/NFHCPodcast Leave us a voicemail anytime at 480-788-7330 Apple Podcast: https://tinyurl.com/yapnr7cf Google Play: https://tinyurl.com/y977eq8g Spotify: https://tinyurl.com/ybpo59va Youtube: https://tinyurl.com/y7va3h9a Stitcher: https://tinyurl.com/y75fnd3l Check out the NFHC Store! http://www.nfhcpodcast.com/store/ Join the NFHC Discord! https://discord.gg/xrxhQTP Matt's Twitch Streams Weekly: https://www.twitch.tv/GrimwolfePrime This episode of NFHC is brought to you by: Walter's Wall of Woe https://thatmetalstation.com/ https://www.facebook.com/walterswallofwoe/ Featured Band: RAY GUN HERO - I AM ANDROID https://raygunhero.bandcamp.com/album/i-am-android-single

November 8: Jeremiah 49–50; Hebrews 5

Undeceptions with John Dickson

Play Episode Listen Later Nov 8, 2021 16:32

Morning: Jeremiah 49–50 Jeremiah 49–50 (Listen) Judgment on Ammon 49 Concerning the Ammonites. Thus says the LORD: “Has Israel no sons? Has he no heir? Why then has Milcom1 dispossessed Gad, and his people settled in its cities?2 Therefore, behold, the days are coming, declares the LORD, when I will cause the battle cry to be heard against Rabbah of the Ammonites; it shall become a desolate mound, and its villages shall be burned with fire; then Israel shall dispossess those who dispossessed him, says the LORD. 3 “Wail, O Heshbon, for Ai is laid waste! Cry out, O daughters of Rabbah! Put on sackcloth, lament, and run to and fro among the hedges! For Milcom shall go into exile, with his priests and his officials.4 Why do you boast of your valleys,2 O faithless daughter, who trusted in her treasures, saying, ‘Who will come against me?'5 Behold, I will bring terror upon you, declares the Lord GOD of hosts, from all who are around you, and you shall be driven out, every man straight before him, with none to gather the fugitives. 6 “But afterward I will restore the fortunes of the Ammonites, declares the LORD.” Judgment on Edom 7 Concerning Edom. Thus says the LORD of hosts: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?8 Flee, turn back, dwell in the depths, O inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time when I punish him.9 If grape gatherers came to you, would they not leave gleanings? If thieves came by night, would they not destroy only enough for themselves?10 But I have stripped Esau bare; I have uncovered his hiding places, and he is not able to conceal himself. His children are destroyed, and his brothers, and his neighbors; and he is no more.11 Leave your fatherless children; I will keep them alive; and let your widows trust in me.” 12 For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink. 13 For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.” 14 I have heard a message from the LORD, and an envoy has been sent among the nations: “Gather yourselves together and come against her, and rise up for battle!15 For behold, I will make you small among the nations, despised among mankind.16 The horror you inspire has deceived you, and the pride of your heart, you who live in the clefts of the rock,3 who hold the height of the hill. Though you make your nest as high as the eagle's, I will bring you down from there, declares the LORD. 17 “Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters. 18 As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her. 19 Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him4 run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 20 Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate. 21 At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea. 22 Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.” Judgment on Damascus 23 Concerning Damascus: “Hamath and Arpad are confounded, for they have heard bad news; they melt in fear, they are troubled like the sea that cannot be quiet.24 Damascus has become feeble, she turned to flee, and panic seized her; anguish and sorrows have taken hold of her, as of a woman in labor.25 How is the famous city not forsaken, the city of my joy?26 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed in that day, declares the LORD of hosts.27 And I will kindle a fire in the wall of Damascus, and it shall devour the strongholds of Ben-hadad.” Judgment on Kedar and Hazor 28 Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down. Thus says the LORD: “Rise up, advance against Kedar! Destroy the people of the east!29 Their tents and their flocks shall be taken, their curtains and all their goods; their camels shall be led away from them, and men shall cry to them: ‘Terror on every side!'30 Flee, wander far away, dwell in the depths, O inhabitants of Hazor! declares the LORD. For Nebuchadnezzar king of Babylon has made a plan against you and formed a purpose against you. 31 “Rise up, advance against a nation at ease, that dwells securely, declares the LORD, that has no gates or bars, that dwells alone.32 Their camels shall become plunder, their herds of livestock a spoil. I will scatter to every wind those who cut the corners of their hair, and I will bring their calamity from every side of them, declares the LORD.33 Hazor shall become a haunt of jackals, an everlasting waste; no man shall dwell there; no man shall sojourn in her.” Judgment on Elam 34 The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah. 35 Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might. 36 And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come. 37 I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them, 38 and I will set my throne in Elam and destroy their king and officials, declares the LORD. 39 “But in the latter days I will restore the fortunes of Elam, declares the LORD.” Judgment on Babylon 50 The word that the LORD spoke concerning Babylon, concerning the land of the Chaldeans, by Jeremiah the prophet: 2 “Declare among the nations and proclaim, set up a banner and proclaim, conceal it not, and say: ‘Babylon is taken, Bel is put to shame, Merodach is dismayed. Her images are put to shame, her idols are dismayed.' 3 “For out of the north a nation has come up against her, which shall make her land a desolation, and none shall dwell in it; both man and beast shall flee away. 4 “In those days and in that time, declares the LORD, the people of Israel and the people of Judah shall come together, weeping as they come, and they shall seek the LORD their God. 5 They shall ask the way to Zion, with faces turned toward it, saying, ‘Come, let us join ourselves to the LORD in an everlasting covenant that will never be forgotten.' 6 “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold. 7 All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.' 8 “Flee from the midst of Babylon, and go out of the land of the Chaldeans, and be as male goats before the flock. 9 For behold, I am stirring up and bringing against Babylon a gathering of great nations, from the north country. And they shall array themselves against her. From there she shall be taken. Their arrows are like a skilled warrior who does not return empty-handed. 10 Chaldea shall be plundered; all who plunder her shall be sated, declares the LORD. 11 “Though you rejoice, though you exult, O plunderers of my heritage, though you frolic like a heifer in the pasture, and neigh like stallions,12 your mother shall be utterly shamed, and she who bore you shall be disgraced. Behold, she shall be the last of the nations, a wilderness, a dry land, and a desert.13 Because of the wrath of the LORD she shall not be inhabited but shall be an utter desolation; everyone who passes by Babylon shall be appalled, and hiss because of all her wounds.14 Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her, spare no arrows, for she has sinned against the LORD.15 Raise a shout against her all around; she has surrendered; her bulwarks have fallen; her walls are thrown down. For this is the vengeance of the LORD: take vengeance on her; do to her as she has done.16 Cut off from Babylon the sower, and the one who handles the sickle in time of harvest; because of the sword of the oppressor, every one shall turn to his own people, and every one shall flee to his own land. 17 “Israel is a hunted sheep driven away by lions. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has gnawed his bones. 18 Therefore, thus says the LORD of hosts, the God of Israel: Behold, I am bringing punishment on the king of Babylon and his land, as I punished the king of Assyria. 19 I will restore Israel to his pasture, and he shall feed on Carmel and in Bashan, and his desire shall be satisfied on the hills of Ephraim and in Gilead. 20 In those days and in that time, declares the LORD, iniquity shall be sought in Israel, and there shall be none, and sin in Judah, and none shall be found, for I will pardon those whom I leave as a remnant. 21 “Go up against the land of Merathaim,5 and against the inhabitants of Pekod.6 Kill, and devote them to destruction,7 declares the LORD, and do all that I have commanded you.22 The noise of battle is in the land, and great destruction!23 How the hammer of the whole earth is cut down and broken! How Babylon has become a horror among the nations!24 I set a snare for you and you were taken, O Babylon, and you did not know it; you were found and caught, because you opposed the LORD.25 The LORD has opened his armory and brought out the weapons of his wrath, for the Lord GOD of hosts has a work to do in the land of the Chaldeans.26 Come against her from every quarter; open her granaries; pile her up like heaps of grain, and devote her to destruction; let nothing be left of her.27 Kill all her bulls; let them go down to the slaughter. Woe to them, for their day has come, the time of their punishment. 28 “A voice! They flee and escape from the land of Babylon, to declare in Zion the vengeance of the LORD our God, vengeance for his temple. 29 “Summon archers against Babylon, all those who bend the bow. Encamp around her; let no one escape. Repay her according to her deeds; do to her according to all that she has done. For she has proudly defied the LORD, the Holy One of Israel. 30 Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed on that day, declares the LORD. 31 “Behold, I am against you, O proud one, declares the Lord GOD of hosts, for your day has come, the time when I will punish you.32 The proud one shall stumble and fall, with none to raise him up, and I will kindle a fire in his cities, and it will devour all that is around him. 33 “Thus says the LORD of hosts: The people of Israel are oppressed, and the people of Judah with them. All who took them captive have held them fast; they refuse to let them go. 34 Their Redeemer is strong; the LORD of hosts is his name. He will surely plead their cause, that he may give rest to the earth, but unrest to the inhabitants of Babylon. 35 “A sword against the Chaldeans, declares the LORD, and against the inhabitants of Babylon, and against her officials and her wise men!36 A sword against the diviners, that they may become fools! A sword against her warriors, that they may be destroyed!37 A sword against her horses and against her chariots, and against all the foreign troops in her midst, that they may become women! A sword against all her treasures, that they may be plundered!38 A drought against her waters, that they may be dried up! For it is a land of images, and they are mad over idols. 39 “Therefore wild beasts shall dwell with hyenas in Babylon,8 and ostriches shall dwell in her. She shall never again have people, nor be inhabited for all generations. 40 As when God overthrew Sodom and Gomorrah and their neighboring cities, declares the LORD, so no man shall dwell there, and no son of man shall sojourn in her. 41 “Behold, a people comes from the north; a mighty nation and many kings are stirring from the farthest parts of the earth.42 They lay hold of bow and spear; they are cruel and have no mercy. The sound of them is like the roaring of the sea; they ride on horses, arrayed as a man for battle against you, O daughter of Babylon! 43 “The king of Babylon heard the report of them, and his hands fell helpless; anguish seized him, pain as of a woman in labor. 44 “Behold, like a lion coming up from the thicket of the Jordan against a perennial pasture, I will suddenly make them run away from her, and I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me? 45 Therefore hear the plan that the LORD has made against Babylon, and the purposes that he has formed against the land of the Chaldeans: Surely the little ones of their flock shall be dragged away; surely their fold shall be appalled at their fate. 46 At the sound of the capture of Babylon the earth shall tremble, and her cry shall be heard among the nations.” Footnotes [1] 49:1 Or their king; also verse 3 [2] 49:4 Hebrew boast of your valleys, your valley flows [3] 49:16 Or of Sela [4] 49:19 Septuagint, Syriac them [5] 50:21 Merathaim means double rebellion [6] 50:21 Pekod means punishment [7] 50:21 That is, set apart (devote) as an offering to the Lord (for destruction) [8]&

Between Testaments

Play Episode Listen Later Nov 7, 2021 76:49

This episode is sponsored by Zondervan's new book Why is there suffering? by Bethany Sollereder.Download the transcript for this episode here.Meet our GuestThe Rev Dr George AthasGeorge is Director of Research and Lecturer in Old Testament and Hebrew at Moore Theological College in Sydney.Featured MusicMichael Levyis a composer for the lyre. His music is a blend of some original ancient melodies and some of his own creations. His arrangements for solo lyre are based on reconstructions of some of the incredibly rare, actual surviving written music of antiquity. We played two of these reconstructions in our episode, with permission: Ma Tovu and Kandel's Hora. You can find out more about Michael's work, and listen to more of his music at ancientlyre.com.Yamma Ensemble is an Israeli world music group who have a beautiful love of the Hebrew language and ancient instruments. We played parts of their live recordings of Psalm 104 (see below) and also a track featuring the ancient Shofar, based on the Mi'mekomcha, a Jewish prayer. All music used with permission. Links Here's a basic timeline of Jerusalem that might be helpful to get your bearings. Watch Alexander, the 2004 biopic we reference at the top of the ep. Though, to be honest, it really wasn't very good. Get the Oxford Classical Dictionary here. Read a little more about George Athas's upcoming book Bridging The Testaments (Zondervan Academic) in this article he wrote for Eternity News. Read George's PhD thesis, The Tel Dan Inscription (Sheffield Academic Press) which focused on the amazing 1993 discovery in Galilee of an inscription mentioning the dynasty of king David (of David and Goliath fame) - it's likely the first mention of David outside the Bible. Here's an interesting New York Times article about Jewish communities in Myanmar and India who claim to be descendants of the lost tribes of Israel. Find out more about the archaeological evidence we have for the destruction of the Jerusalem Temple ('the first temple') by the Babylonians in 586 BC. Take a look at the Cyrus Cylinder, housed in the British Museum, which features an inscription mentioning how wonderful the Persian King Cyrus is, of course, but also that he allowed certain subjugated peoples - like the Jews - to return to their homelands and restore their own temples. So, what's The Talmud? Here's an introduction. The Jewish Virtual Library has a heap of maps from this period, so you can see stretch of the Assyrian Empire, the Babylonian Empire, the Persian Empire, the Hellenistic World and the Herodian Kingdom. You might like to check out the 1998 documentary In The Footsteps of Alexander to get a good overview of Alexander The Great. Get to know more about Ben Sira. This YouTube discovery - a Maccadean/Hamilton mash up - made Producer Kaley's day. Read more from Josephus on The Jewish War and Antiochus IV Ephiphanes persecution of the Jewish people. Meet the High Priest Simon (also called 'Simon the Just') Then, meet Antipater, the Roman-friendly governor of Judaea and founder of the Herodian Dynasty (father of Herod The Great) And then, of course, there's Herod I The Great, who was later made King of Judaea by the Romans. Take a look at Herod's Temple, the 'Second Temple'.And also, this article about the engineering feat of the temple and those massive foundation stones. Josephus records: Herod announced, "I know the Jews will greet my death with wild rejoicings; but I can be mourned on other people's account and make sure of a magnificent funeral if you will do as I tell you. These men under guard — as soon as I die, kill them all…." Salome disobeyed, and released the prisoners when Herod died, Josephus added. Herod died a very painful death, and his symptoms were recorded in detail. Read this article for more gross details after Jan Hirschmann, professor of medicine at the University of Washington, in Seattle, analysed his symptoms and gave her own diagnosis in 2002 (article from The New Scientist) Who wrote Ecclesiastes? Read this analysis from Zondervan Academic and John Walton. This is a really indepth article on the challenges in dating the Book of Daniel, from The Gospel Coalition. Here's the verse in the Book of Jude that references the apocryphal text 1 Enoch. Here's what John Dickson said about that reference in the episode: "This isn't necessarily because Jude thought 1 Enoch was Old Testament Scripture - it wasn't! - but he did think it made an excellent theological point - about the coming judgment of God - and so it was worth citing with approval. " Here are some readings from the so-called 'intertestamental texts': From the Book of 1 Maccabees:1Mac. 4:30-43 When he saw that their army was strong, he prayed, saying, “Blessed are you, O Savior of Israel, who crushed the attack of the mighty warrior by the hand of your servant David, and gave the camp of the Philistines into the hands of Jonathan son of Saul, and of the man who carried his armor. 31 Hem in this army by the hand of your people Israel, and let them be ashamed of their troops and their cavalry. 32 Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 33 Strike them down with the sword of those who love you, and let all who know your name praise you with hymns.”1Mac. 4:34 Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action.a 35 When Lysias saw the rout of his troops and observed the boldness that inspired those of Judas, and how ready they were either to live or to die nobly, he withdrew to Antioch and enlisted mercenaries in order to invade Judea again with an even larger army.Cleansing and Dedication of the Temple1Mac. 4:36 Then Judas and his brothers said, “See, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it.” 37 So all the army assembled and went up to Mount Zion. 38 There they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins. 39 Then they tore their clothes and mourned with great lamentation; they sprinkled themselves with ashes 40 and fell face down on the ground. And when the signal was given with the trumpets, they cried out to Heaven.1Mac. 4:41 Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary. 42 He chose blameless priests devoted to the law, 43 and they cleansed the sanctuary and removed the defiled stones to an unclean place. From the Book of 1 Enoch:1Enoch 1:1-10 - The word of blessing of Enoch, as he blessed the elect and righteous, who will be present in the day of distress, when all the enemies are removed, and the righteous will be saved. 2 And he took up his parable and said: “Enoch is a righteous person, to whom a vision from God was opened to him, having the vision of the Holy one and of the heaven. It was shown to me, and I heard the holy messengers, and as I heard from them everything and understood I saw, but I was not considering the present generation, but I speak to one being distant. 3 and concerning the present elect I said, and concerning them I raised my parable: My great holy one will go forth from his habitation, 4 and the God of eternity will walk upon the earth, upon Mount Sinai and he will appear from his camp, and he will appear in the power of his might from the heaven of heavens. 5 And all will be afraid and the Watchers will believe, and they will sing hidden things to all the heights of the [earth]. And all the heights of the earth will shake, and trembling will take hold of them and great fear up to the ends of the earth. 6 And the mountain will be shaken and will fall and will be scattered, and the high and lofty mountains will be brought low, to be passed, and they will melt as wax before a fire in flame. 7 And the earth will be torn asunder (into) a split crevice, and all that is on the earth will be destroyed, and judgment will be upon all. 8 And with the righteous he will make peace, and upon the elect will be preservation and peace, and mercy will be given to them, and all will be of God, and he will give approval to them and he will bless all, and he will take hold of all, and he will help me, and light will appear to them and upon them he will make peace. 9 He comes with his myriads and with his holy ones, to make judgment against all, and he will destroy all the ungodly, and convict all flesh about all works of their ungodliness which they in an ungodly way committed and the harsh words which they have spoken. From Ben SiraBen Sira 2:1-18. My child, when you come to serve the Lord, prepare yourself for testing. 2 Set your heart right and be steadfast, and do not be impetuous in time of calamity.3 Cling to him and do not depart, so that your last days may be prosperous.4 Accept whatever befalls you, and in times of humiliation be patient.5 For gold is tested in the fire, and those found acceptable, in the furnace of humiliation. 6 Trust in him, and he will help you; make your ways straight, and hope in him.7 You who fear the Lord, wait for his mercy; do not stray, or else you may fall.8 You who fear the Lord, trust in him, and your reward will not be lost.9 You who fear the Lord, hope for good things, for lasting joy and mercy. 10 Consider the generations of old and see: has anyone trusted in the Lord and been disappointed? Or has anyone persevered in the fear of the Lord and been forsaken? Or has anyone called upon him and been neglected?11 For the Lord is compassionate and merciful; he forgives sins and saves in time of distress.12 Woe to timid hearts and to slack hands, and to the sinner who walks a double path!13 Woe to the fainthearted who have no trust! Therefore they will have no shelter.14 Woe to you who have lost your nerve! What will you do when the Lord's reckoning comes?15 Those who fear the Lord do not disobey his words, and those who love him keep his ways.16 Those who fear the Lord seek to please him, and those who love him are filled with his law.17 Those who fear the Lord prepare their hearts, and humble themselves before him.18 Let us fall into the hands of the Lord, but not into the hands of mortals; for equal to his majesty is his mercy, and equal to his name are his works. From the Dead Sea Scrolls, the so called Messianic Apocalypse which was discovered in Cave 4 at Qumran (scrolls were scattered across eleven caves at the site). Though fragmentary, the passage powerfully expresses the Jewish hope for a Messiah, an eternal kingdom and the healings and good news promised centuries earlier by the prophet Isaiah:"… the earth will listen to his anointed one (mashiach /messiah) [and all] that is in them will not turn away from the precepts of the holy ones … For he [the Lord] will honour the pious upon the upon the throne of an eternal kingdom, freeing prisoners, giving sight to the blind, straightening out the twis[ted.] … And the Lord will perform marvellous acts such as have not existed, just as he sa[id,] [for] he will heal the badly wounded and will make the dead live, he will proclaim good news to the poor." 4Q521. OK... now, who are the Essenes? The Sadducees? The Pharisees? The Zealots? Read again Luke 4:16 - 21:16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18 “The Spirit of the Lord is upon me,because he has anointed meto proclaim good news to the poor.He has sent me to proclaim liberty to the captivesand recovering of sight to the blind,to set at liberty those who are oppressed, 19 to proclaim the year of the Lord's favor.”20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

November 7: Psalm 98; 2 Kings 6:24–7:20; Zechariah 11; John 3:22–36

Play Episode Listen Later Nov 7, 2021 11:19

Psalms and Wisdom: Psalm 98 Psalm 98 (Listen) Make a Joyful Noise to the Lord A Psalm. 98 Oh sing to the LORD a new song, for he has done marvelous things! His right hand and his holy arm have worked salvation for him.2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the nations.3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God. 4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises!5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody!6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD! 7 Let the sea roar, and all that fills it; the world and those who dwell in it!8 Let the rivers clap their hands; let the hills sing for joy together9 before the LORD, for he comes to judge the earth. He will judge the world with righteousness, and the peoples with equity. (ESV) Pentateuch and History: 2 Kings 6:24–7:20 2 Kings 6:24–7:20 (Listen) Ben-hadad's Siege of Samaria 24 Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab1 of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.' 29 So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.' But she has hidden her son.” 30 When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body—31 and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.” 32 Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?” Elisha Promises Food 7 But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah2 of fine flour shall be sold for a shekel,3 and two seahs of barley for a shekel, at the gate of Samaria.” 2 Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.” The Syrians Flee 3 Now there were four men who were lepers4 at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? 4 If we say, ‘Let us enter the city,' the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” 5 So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. 6 For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” 7 So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. 8 And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them. 9 Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” 10 So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” 11 Then the gatekeepers called out, and it was told within the king's household. 12 And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.'” 13 And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” 14 So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” 15 So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king. 16 Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. 17 Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. 18 For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” 19 the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” 20 And so it happened to him, for the people trampled him in the gate and he died. Footnotes [1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter [2] 7:1 A seah was about 7 quarts or 7.3 liters [3] 7:1 A shekel was about 2/5 ounce or 11 grams [4] 7:3 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV) Chronicles and Prophets: Zechariah 11 Zechariah 11 (Listen) The Flock Doomed to Slaughter 11 Open your doors, O Lebanon, that the fire may devour your cedars!2 Wail, O cypress, for the cedar has fallen, for the glorious trees are ruined! Wail, oaks of Bashan, for the thick forest has been felled!3 The sound of the wail of the shepherds, for their glory is ruined! The sound of the roar of the lions, for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17 “Woe to my worthless shepherd, who deserts the flock! May the sword strike his arm and his right eye! Let his arm be wholly withered, his right eye utterly blinded!” (ESV) Gospels and Epistles: John 3:22–36 John 3:22–36 (Listen) John the Baptist Exalts Christ 22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for John had not yet been put in prison). 25 Now a discussion arose between some of John's disciples and a Jew over purification. 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” 27 John answered, “A person cannot receive even one thing unless it is given him from heaven. 28 You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.' 29 The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. 30 He must increase, but I must decrease.”1 31 He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. 32 He bears witness to what he has seen and heard, yet no one receives his testimony. 33 Whoever receives his testimony sets his seal to this, that God is true. 34 For he whom God has sent utters the words of God, for he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hand. 36 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Footnotes [1] 3:30 Some interpreters hold that the quotation continues through verse 36 (ESV)

November 7: Jeremiah 46–48; Hebrews 4

Play Episode Listen Later Nov 7, 2021 15:17

Morning: Jeremiah 46–48 Jeremiah 46–48 (Listen) Judgment on Egypt 46 The word of the LORD that came to Jeremiah the prophet concerning the nations. 2 About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah: 3 “Prepare buckler and shield, and advance for battle!4 Harness the horses; mount, O horsemen! Take your stations with your helmets, polish your spears, put on your armor!5 Why have I seen it? They are dismayed and have turned backward. Their warriors are beaten down and have fled in haste; they look not back— terror on every side! declares the LORD. 6 “The swift cannot flee away, nor the warrior escape; in the north by the river Euphrates they have stumbled and fallen. 7 “Who is this, rising like the Nile, like rivers whose waters surge?8 Egypt rises like the Nile, like rivers whose waters surge. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants.'9 Advance, O horses, and rage, O chariots! Let the warriors go out: men of Cush and Put who handle the shield, men of Lud, skilled in handling the bow.10 That day is the day of the Lord GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour and be sated and drink its fill of their blood. For the Lord GOD of hosts holds a sacrifice in the north country by the river Euphrates.11 Go up to Gilead, and take balm, O virgin daughter of Egypt! In vain you have used many medicines; there is no healing for you.12 The nations have heard of your shame, and the earth is full of your cry; for warrior has stumbled against warrior; they have both fallen together.” 13 The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt: 14 “Declare in Egypt, and proclaim in Migdol; proclaim in Memphis and Tahpanhes; say, ‘Stand ready and be prepared, for the sword shall devour around you.'15 Why are your mighty ones face down? They do not stand1 because the LORD thrust them down.16 He made many stumble, and they fell, and they said one to another, ‘Arise, and let us go back to our own people and to the land of our birth, because of the sword of the oppressor.'17 Call the name of Pharaoh, king of Egypt, ‘Noisy one who lets the hour go by.' 18 “As I live, declares the King, whose name is the LORD of hosts, like Tabor among the mountains and like Carmel by the sea, shall one come.19 Prepare yourselves baggage for exile, O inhabitants of Egypt! For Memphis shall become a waste, a ruin, without inhabitant. 20 “A beautiful heifer is Egypt, but a biting fly from the north has come upon her.21 Even her hired soldiers in her midst are like fattened calves; yes, they have turned and fled together; they did not stand, for the day of their calamity has come upon them, the time of their punishment. 22 “She makes a sound like a serpent gliding away; for her enemies march in force and come against her with axes like those who fell trees.23 They shall cut down her forest, declares the LORD, though it is impenetrable, because they are more numerous than locusts; they are without number.24 The daughter of Egypt shall be put to shame; she shall be delivered into the hand of a people from the north.” 25 The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. 26 I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD. 27 “But fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid.28 Fear not, O Jacob my servant, declares the LORD, for I am with you. I will make a full end of all the nations to which I have driven you, but of you I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished.” Judgment on the Philistines 47 The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck down Gaza. 2 “Thus says the LORD: Behold, waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all that fills it, the city and those who dwell in it. Men shall cry out, and every inhabitant of the land shall wail.3 At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels, the fathers look not back to their children, so feeble are their hands,4 because of the day that is coming to destroy all the Philistines, to cut off from Tyre and Sidon every helper that remains. For the LORD is destroying the Philistines, the remnant of the coastland of Caphtor.5 Baldness has come upon Gaza; Ashkelon has perished. O remnant of their valley, how long will you gash yourselves?6 Ah, sword of the LORD! How long till you are quiet? Put yourself into your scabbard; rest and be still!7 How can it2 be quiet when the LORD has given it a charge? Against Ashkelon and against the seashore he has appointed it.” Judgment on Moab 48 Concerning Moab. Thus says the LORD of hosts, the God of Israel: “Woe to Nebo, for it is laid waste! Kiriathaim is put to shame, it is taken; the fortress is put to shame and broken down;2 the renown of Moab is no more. In Heshbon they planned disaster against her: ‘Come, let us cut her off from being a nation!' You also, O Madmen, shall be brought to silence; the sword shall pursue you. 3 “A voice! A cry from Horonaim, ‘Desolation and great destruction!'4 Moab is destroyed; her little ones have made a cry.5 For at the ascent of Luhith they go up weeping;3 for at the descent of Horonaim they have heard the distressed cry4 of destruction.6 Flee! Save yourselves! You will be like a juniper in the desert!7 For, because you trusted in your works and your treasures, you also shall be taken; and Chemosh shall go into exile with his priests and his officials.8 The destroyer shall come upon every city, and no city shall escape; the valley shall perish, and the plain shall be destroyed, as the LORD has spoken. 9 “Give wings to Moab, for she would fly away; her cities shall become a desolation, with no inhabitant in them. 10 “Cursed is he who does the work of the LORD with slackness, and cursed is he who keeps back his sword from bloodshed. 11 “Moab has been at ease from his youth and has settled on his dregs; he has not been emptied from vessel to vessel, nor has he gone into exile; so his taste remains in him, and his scent is not changed. 12 “Therefore, behold, the days are coming, declares the LORD, when I shall send to him pourers who will pour him, and empty his vessels and break his5 jars in pieces. 13 Then Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 14 “How do you say, ‘We are heroes and mighty men of war'?15 The destroyer of Moab and his cities has come up, and the choicest of his young men have gone down to slaughter, declares the King, whose name is the LORD of hosts.16 The calamity of Moab is near at hand, and his affliction hastens swiftly.17 Grieve for him, all you who are around him, and all who know his name; say, ‘How the mighty scepter is broken, the glorious staff.' 18 “Come down from your glory, and sit on the parched ground, O inhabitant of Dibon! For the destroyer of Moab has come up against you; he has destroyed your strongholds.19 Stand by the way and watch, O inhabitant of Aroer! Ask him who flees and her who escapes; say, ‘What has happened?'20 Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon, that Moab is laid waste. 21 “Judgment has come upon the tableland, upon Holon, and Jahzah, and Mephaath, 22 and Dibon, and Nebo, and Beth-diblathaim, 23 and Kiriathaim, and Beth-gamul, and Beth-meon, 24 and Kerioth, and Bozrah, and all the cities of the land of Moab, far and near. 25 The horn of Moab is cut off, and his arm is broken, declares the LORD. 26 “Make him drunk, because he magnified himself against the LORD, so that Moab shall wallow in his vomit, and he too shall be held in derision. 27 Was not Israel a derision to you? Was he found among thieves, that whenever you spoke of him you wagged your head? 28 “Leave the cities, and dwell in the rock, O inhabitants of Moab! Be like the dove that nests in the sides of the mouth of a gorge.29 We have heard of the pride of Moab— he is very proud— of his loftiness, his pride, and his arrogance, and the haughtiness of his heart.30 I know his insolence, declares the LORD; his boasts are false, his deeds are false.31 Therefore I wail for Moab; I cry out for all Moab; for the men of Kir-hareseth I mourn.32 More than for Jazer I weep for you, O vine of Sibmah! Your branches passed over the sea, reached to the Sea of Jazer; on your summer fruits and your grapes the destroyer has fallen.33 Gladness and joy have been taken away from the fruitful land of Moab; I have made the wine cease from the winepresses; no one treads them with shouts of joy; the shouting is not the shout of joy. 34 “From the outcry at Heshbon even to Elealeh, as far as Jahaz they utter their voice, from Zoar to Horonaim and Eglath-shelishiyah. For the waters of Nimrim also have become desolate. 35 And I will bring to an end in Moab, declares the LORD, him who offers sacrifice in the high place and makes offerings to his god. 36 Therefore my heart moans for Moab like a flute, and my heart moans like a flute for the men of Kir-hareseth. Therefore the riches they gained have perished. 37 “For every head is shaved and every beard cut off. On all the hands are gashes, and around the waist is sackcloth. 38 On all the housetops of Moab and in the squares there is nothing but lamentation, for I have broken Moab like a vessel for which no one cares, declares the LORD. 39 How it is broken! How they wail! How Moab has turned his back in shame! So Moab has become a derision and a horror to all that are around him.” 40 For thus says the LORD: “Behold, one shall fly swiftly like an eagle and spread his wings against Moab;41 the cities shall be taken and the strongholds seized. The heart of the warriors of Moab shall be in that day like the heart of a woman in her birth pains;42 Moab shall be destroyed and be no longer a people, because he magnified himself against the LORD.43 Terror, pit, and snare are before you, O inhabitant of Moab! declares the LORD.44 He who flees from the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For I will bring these things upon Moab, the year of their punishment, declares the LORD. 45 “In the shadow of Heshbon fugitives stop without strength, for fire came out from Heshbon, flame from the house of Sihon; it has destroyed the forehead of Moab, the crown of the sons of tumult.46 Woe to you, O Moab! The people of Chemosh are undone, for your sons have been taken captive, and your daughters into captivity.47 Yet I will restore the fortunes of Moab in the latter days, declares the LORD.” Thus far is the judgment on Moab. Footnotes [1] 46:15 Hebrew He does not stand

Grace is Generous Gift Giving

Mosaic Boston

Play Episode Listen Later Nov 7, 2021 65:41

Audio Transcript: This media has been made available by Mosaic Boston Church. If you'd like to check out more resources, learn about Mosaic Boston and our neighborhood churches or donate to this ministry, please visit mosaicboston.com. Welcome dear church to Communion Sunday. Let us pray. Heavenly Father, we thank you that you are a generous God. In the small things, you gave us an extra hour to sleep, and in the big things, you gave us your son. And Jesus, we thank you that you gave us yourself and the Holy Spirit we thank you for your presence here with us and we thank you for writing this book. Words that define reality, define love, define sacrifice, define generosity. We love your word and we thank you that you're the author of this book. You're in the room. And I pray as we hear from your word that you interpret to us what it means, to us where we are and how to apply this. I pray that you give us a vision for generosity. The same vision that's in your heart and I pray that you bless our time in the holy word. Amen. Grace is generous gift giving. That's the title of the sermon. That's the big idea. Grace is generous gift giving. I've realized recently that a lot of Christians miss out, a lot of people miss out on some of God's greatest blessings because they don't listen to God's word the way you should. A lot of people read God's word, listen to God's word. Some things said to some people by some people a long time ago. And if that's how you approach scripture, it's always going to be theoretical, it's always going to be, this is what it means to me, it's always going to be standing over in judgment over God's word. I do not listen to scripture like that. I do not read scripture like that. I know the God who wrote it and I walk with Him on a daily basis. I'm just so thankful that God is so gracious to me as to speak to me, as to communicate with me and He cares about me. Someone said that no one cares how much until they know how much you care. And God cares about me so I listened to His word. I sit there with God and I say, "You're the author, you're in the room." What does it mean? Here's how I view preaching. I view preaching as me living vicariously through Cameron Hanes. If you don't know Cameron Hanes, he's living the life that I would be living if I were not called to be a pastor. He's a hunter. You can find him on Instagram. He's got 1.2 million followers. He's a hunter and he hunts humanely. He's a bow and arrow guy. So I view myself as I go hunting into the mountain to get the moose and then I carry it back on my back and then I dress it up, and then I cut it up, and I slice it up and then I throw it on the grill. And that's what this is, that's what preaching is. And I do not chew it for you. You have to chew it yourself or else you choke on it. I made a conscious decision to change the way I preach because I'm tired of doing the homework for you. I'm tired of regurgitating to you what you can get in the ESV Study Bible. You want historical context, literary context, you want a definition of the Greek or the Hebrew word? Open an ESV Study Bible, read it. From now on, I just assume that every single one of you has read every single word in the Bible and if there's something that you do not understand, you go into the bottom of ESV, there's cheat codes to explain it to you. I say you got to do your own homework. I say this because I send out a newsletter every Saturday and at the bottom I put the text a link to the chapter. So what am I doing? I assume that you have read it but the data shows that you have not because then I see the click through-rate in MailChimp, which is 2.3%. Having is only 2.3% of the churches with me when I am... I assume you have read. So do your homework. It's like in college where the lecture makes so much more sense if you've read the material the night before. You know what I'm saying? And then you're like, "Oh, the professor got it from the book." That's what I'm saying. I told you a couple weeks ago that we're at war. And the reason why I said that is because a lot of people don't realize that we're at war and the weapons of the enemy are weapons of mass distraction to just get you distracted from what matters. Just hours of your day, you're thinking about the Metaverse, just something out there instead of real life. That's why you need to know the sword of the Spirit, you need to know this word. So it's a conscious decision because I want to spend more time in the sermon doing application and testimony. Because when I listen to a sermon, my favorite part of the sermon is where the guy up there is like, "Before he tells me how to live, I want to know that he actually lived it." So you need testimony to do that. And today, a lot of the sermons give me testimony of the blessing that it is to be generous. And I've thought about this for a very long time. I'm 38 years old and I've experienced life from the perspective of meeting generosity and I've experienced generosity from the perspective of giving and living generously. My parents emigrated to the States in 1989. My dad was 30, my mom was 27. They have three kids, fourth on the way, $700 net worth. We were recipients of generosity. And I watched my dad from this place where he received generosity grow into a place of tremendous generosity. It's hard to be generous in a day like ours. And when I talk about generosity, I'm not just talking about money, I'm talking about wealth. And wealth consists of two parts. They sound the same; presence and presents. That's wealth. Presents. Let's talk about money, presents, with a ts at the end. Presents, this is money, this is gifts, this is things, this is services. It's hard to be generous in a time where inflation, hyperinflation. Now we're going into recession so security payments are going up by 5.9%. If you look at us car market, it's a lot higher. I think we just printed another trillion dollars. Is there going to be recession? Yeah. What else are you worried about? Gas prices, job turmoil, you might have to pick up and move. Real estate, who knows? Kids, you might have to switch schools. You're talking about generosity, you want me to give money. And then there's presence. This is your time. That's our greatest commodity. It's time, it's words, it's ideas, it's encouragement, it's discipleship. It's hard to be generous with that presence in the day when there's members in the church who haven't seen their family in two years. And just being with people is just awkward right now. And then what's the alternative? It's video meetings. And if I have to sit through one more video meeting I will get Bell's palsy. That tic, the nervous tic I get when I'm in a video meeting, that's probably going to be permanent. Okay with people, okay presence, you don't know where they stand on COVID. You do know where they stand on COVID. It's hard to be generous with words when you haven't complimented a person in years. This is my philosophy of complimenting someone. When I see that they're trying, you did something different, I'm going to notice, if I notice it. Usually I have a million things in my mind but if I notice it like, "Hey, you got a haircut? Hey man, happy haircut." If a girl is like, I just know how much it costs to do your hair. I'm like, "Oh, man. That looks good." It's hard to compliment people in a day where... It's awkward. Masks make communicating so hard, especially for internationals or someone with a speech impediment. You want to text. My gift game is through the charts. I got all kinds of pictures on already. That's why we have to talk about driven generosity because no one costs into generosity. You have to talk about a vision for generosity now, here and now, but also in your life. Are you on a trajectory? Do you have a vision in your heart to be generous because that's what love is. It's generosity. That's what grace is. Grace is unmerited favor. And you can't talk about love if you can't talk about treasure. This is why Jesus said, "Wherever your heart is, that's where your treasure is." You can't talk about love if you do not talk about wealth. So that's why we're talking about it. 2nd Corinthians chapter eight. I'm going to assume you have read it. As I mentioned, this is the reading of God's holy and infallible authoritative word. May you write these eternal truths on your heart. And also if you have not read it, I challenge you after to go and read the whole chapter. I'm going to read this as we go along and relisten to the sermon because that's another thing, I assume that if you're a member or if you go here, you do not miss sermons because we pour our life, our heart into these sermon, and we're leading the church through the preaching of God's word. We're leading. So if you're a member and you're on vacation... The average member of this church goes to church half the time, half the Sundays. Stuff just comes up. You got to take a weekend trip. "Yeah, I can't live in the city." You got to go New Hampshire, you go to the White Mountains. You just travel the world and you miss and you come back, you're like, "This is a different church. I didn't go to this church. I became a member of this church?" Yeah, keep up. That's what I'm saying. All right. 1st Corinthians 16, this is the context, verses one through four. It's there if you want. St. Paul said this, he said, "The Gospel was planted in Jerusalem through Jesus Christ." Now there's a church in Jerusalem, Jesus' brother, his younger brother, half brother James, becomes a pastor. And then God sends the Holy Spirit upon the church and then God said to them, "Go and preach the gospel in Jerusalem, in Judea, in Samaria, to the ends of the earth." They didn't so God sends persecution so they start actually doing their job. And because of the persecution in Jerusalem and because there's a famine at the time, the church isn't doing well, they can't even work, they can't find jobs because people find out that you're a Christian, now all of a sudden you're fired. So St. Paul then, he hears about the church of Jerusalem, and then he's been planting churches in Ephesus, Colossi, Philippi, in Corinth. He plants these churches and he knows that they are prospering financially. And he says, "Hey, the church in Jerusalem has a need so I'm going to ask you to collect finances and then send one representative from your church. Don't give me the money." He says, "Send one representative to Jerusalem with the finances. I will accompany you." And by accompanying you, that shows us that he has no mercenary interest in the matter. It's not for him at all but he's risking life and limb to accompany them to go to Jerusalem and he actually ends up in prison because... So it shows that he's generous with his life to be generous to the church of Jerusalem. And also what he's doing is he's healing tension, racial tension between the Jewish church and the Gentile churches. What he's saying is, "We're one big family." That's the context. Three points. Grace is generous gift giving. Grace is generous gift giving. First of all Grace is, and that's what he starts with. This the first one. We want you to know brothers about the grace of God that has been given among the churches of Macedonia. Grace, unmerited favor, God saved them. They added nothing to their salvation. Grace, God predestined them before the foundation of the world. Draws them, elects them, they become Christians, it's all grace, all their sins forgiven, by the grace of God that has been given among the churches, Macedonia for in a severe test of affliction, their abundance of joy so they're experiencing affliction as well. They're persecuted as well. Their abundance of joy. They have so much joy that God saved them. And they're extreme poverty, they don't have much money. They're afflicted, they have extreme poverty in Macedonia that have overflowed in a wealth of generosity on their part. He's saying, "The church is poor." And if that tiny little church plant in Macedonia, that church plant is younger than the church in Corinth, if they were generous because they're wealthy in generosity, shouldn't you be more generous than a baby church?" That's what he's saying. And he's talking about grace. There's a difference between grace and mercy. Mercy is you don't get what you deserve, you don't get help. Grace says you get what you don't deserve. You get pulled over, you're doing 79 and 35 and the cop says you deserve a $450 speeding ticket. If you don't know what I'm alluding to, listen to last week's sermon. And the cop shows up and he's like, "Here's your ticket, $450." But then he tears it up and he says, "Oh, well. Why are you speeding?" And you say, "I'm speeding because my dad set my curfew at 10:00 PM." And he said, "I'm going to take your keys away because my dad said that nothing good happens after 10:00 PM." And I'm like, "Ah, that's when the good stuff started happening." And then the cop says, "I get it. I had a dad like that." And then the cop gives you $450. That's great. Did you deserve that gift? You did not. So St. Paul says, generosity starts on knowing. I deserve hell, but God promises me heaven. Jesus paid all my debts and He redeemed me. I have access to the treasures of Jesus Christ because I belong to him. Once you receive the forgiveness, you are willing to give whatever God causes you to give. They're dirt poor but the rich enjoy their overflow and wealth of generosity. Do you have a vision? Are you driven with a vision for generosity? Are you driven for this? I'm not talking about just working enough to meet your needs. I'm talking about work enough to meet someone else's needs. I once heard that Rick Warren, who wrote The Purpose Driven Life, now it's a different title. What on Earth Am I Here For? It was the best selling book of all time. Hardback books after the Bible. Best selling. He made bank. And then I heard that he turned into a reverse tither where he didn't just give 10%, he gave 90%. I remember hearing that and thinking, "Oh my. Imagine doing that." And I had this desire, I'm like, "Lord, I would love to one day to be the reverse tither." And then I became a pastor. I became a church planter in Boston. How big does your 10% have to be? But I haven't lost the vision because I believe in a God of miracles. If your crypto investments go to $10 million overnight, are you going to tithe? Are you going to give a million dollars to the church? And if you can't be generous with theoretical money. This is absolute real talk because in the same way that 2.3% of the church actually clicks the link, 2.3% of the church actually gives. So there's 10 people that give most of the giving. We'll get to the tithing. I'm just going to plant this here, make you feel a little uncomfortable knowing that we'll get there. By the time we get there you're going to forget that you were uncomfortable, okay? And what are you doing to make the vision a reality? Whoever doesn't work shouldn't eat, Scripture says. And if you do work, you're going to work hard enough to have something else to share. You work hard enough to put yourself in a position where you can be exorbitantly, lavishly, liberally generous. Not conserving, just conserving everything that you're given. So you got to ask your yourself whenever you're making... I just want to plant the vision in your heart and then it's going to be you and the Holy Spirit and the Holy Spirit. Once you add, "Lord, how can I be driven to be more generous? Will this decision helped me become more generous?" And then you weight decision. Even when you're young, you weigh which school to go to and what to major in, how many loans to take out and how long it's going to take you to pay off the loans so that you can be lavishly generous. This vision it's not how you change your life today. It's a philosophy of life. Verse three continues, for they gave according to their means, as I can testify, and beyond their means like the widow with the two mites and Jesus watched her give money to the Temple of their own accord, begging us earnestly for the favor of taking part in the relief of the saints and this not as we expected but they gave themselves first to the Lord. And then by the will of God to us. They first gave and said, "God, I'm yours. You did everything to make me yours. I'm yours and everything I have is yours so Lord, what would you have me do with what you have given me, both my dollars in my days? My time, my treasure, my talent. Everything, Lord, it's all yours." And when you have that mindset and you hear of a need, you say, "Please, let me help you." He uses the word beg. They begged. You don't think of beggars as giving, as generous. And he says, "They're begging me to take their finances to help this other church." What a vision. It's like when you start a company and it's tremendous, and the idea is tremendous. It's going to help so many people, and then someone hears it's a great idea and they're like, "Please, let me invest. Let me invest. I'm begging you, let me invest." Because you know that this investment is going to turn into something a lot more. That's what it means to give in this world. It's an investment for heaven. God keeps track of everything. I've given money away I don't even remember, I don't remember. And then somebody writes to me like, "Hey, you changed my life that one time." My family is from Ukraine and Estonia. I remember we went to visit a family member Ukraine. Their annual salary, she was an engineer, she makes $500 a year. $500, here you go, cash. It changed her life. What's $500 here? Three days of rent? You know what I'm saying? Generosity has to be precise. If you really want to be generous, you always you have extra. You're waiting for the opportunity. You hear of a need and you're like, "Yeah. What's your Venmo?" I'm going to meet the need because God has met mine. Timing is everything. How can I help? And not just finances. If you're in college, you don't have much to finances but you have time. You can be present with people. Timing is everything. How can I help with this posture of heart? What would change your day today? What do you need from me right now? How can I help? And you got to get to know people and practically this is why community groups are so important because in community group you get to know people and then at prayer request time, they're like, "Hey, can you pray for this situation? I need help." So it takes humility to get to know people, it takes humility to pray for people, and it takes humility to actually voice your need. And then it takes humility to receive the gift because there's always this mentality of, yeah. But then I owe you. No. You don't. This is a gift. You didn't deserve it. Just don't forget it. Just say thank you. Just thank you. Are you adding value to someone's life with your wealth? That's true generosity. You can't meet everyone's every need but you can at least pray. That's the bare minimum. I'll think about you. I'll expand my brain energy to actually pray for you and continue to pray for you. For example for me, what do I need? My wife hates buying prisons for me because she's like, "What can you give a man who has everything?" And I hate buying presents for her, different reason. She's not hearing this service, praise God. I can be transparent. I bought her a purse one time. Nice. Leather. Big. She doesn't like big purses. I had no idea so I gave it to her. She took it back. She took it back. Don't take it back. If it was a gift just pretend you like it, okay? So what do I need? I need prayer. I ask that you pray for me, I ask that you pray for me by name. I ask that you pray for my family, I ask that you pray for the Sikkemas and the Hoots, Pastor Shane and Pastor Andy. I ask that you pray for the staff. I ask you pray for the members of this church, and I ask you to pray for a building. I was at a pastor's meeting and they're like, "Hey, can you fill out the survey?" And it's all your personal information. They said, "What's the greatest need in your town, in your city?" I wrote church building with a school. I've been here for 12 years and if people had not moved away at the rate that they were moving away, we would have a church of thousands. It'd be a different conversation. So in the back of my mind, I'm always thinking subconsciously, what will make this a church that you're like, "I will not move away." What would that take? And in my mind, I imagine a church building so nice that you're like, "Why would I go anywhere else? I'm going to figure out how to stay here." So I ask that you pray for that. St. Paul talks about this. He talks about his generosity, the generosity with his people Macedonians and then he brings in Titus. Accordingly we urge Titus that as he had started so he should complete among you this act of grace. So Titus is there and he's like "You started the collection. Let's finish the collection so that Titus with representatives from your church can go bring this to Jerusalem. Second is generous verses seven through nine. He uses the phrase excel in generosity. 2nd Corinthians 8:7, But as you excel, you excel. Does that word do anything to you emotionally? Well, if you work with Excel, it does. He says, "In the same way that you excel in faith." I know a lot of Christians like this. "I just want to know about God, I just want to know God's word, I want to memorize the whole thing." Yeah. Keep going, "Excel in speech, excel in knowledge, in all earnestness, in our love for you-- see that you excel in this act of grace also." I went to seminary with these people who have never really done anything in... I went to seminary after working for two years in the business world and I worked in government and I realized I got to seminary, none of these people know life. They don't understand how the real world works and that's why the pastors are like, "I don't want to talk about money." This is what people think about all the time. This is what you do at your job all the time. In some sense, you're thinking about creating value and getting value. He says, "Excel in this act of grace." Not just the faith part. A lot of people they take faith so seriously that it never becomes real so it's just theoretical and works. And some people are all about works theoretically. Some people somewhere should give something. That's why the government should tax everybody and the government should figure out how to be generous so that I don't have to be. That's why whenever I hear Elon Musk gave this amount of money and then all these haters show up and they're like, "Yeah, but that's only 0.001% of his net worth." What if we made your generosity public? I want to come on in on that tweet. He's talking about generosity. Giving, excelling, liberal giving. It's as important to the faith as works is it is works, it's faith with works. It's all intertwined. And by the way, generosity is not tithing. Tithing is giving 10% of your income to your local church before uncle Sam or FICA takes their cut. That's tithing. Giving 10%. Tithing is not generosity. Tithing is just not stealing from God. It's Malachi three. You look it up. He says we are to give, and I will go against any theologian who says otherwise with the like, oh, new covenant, it was the Old Testament, not the New Testament. In the old Testament the tithe remains and then they had temple tax and all kinds of stuff. It was actually computed it was 27 and a half percent, whatever it is. Did Jesus Christ talk about tithing? He just assumed it. He assumed if you love your local church, you will give to your local church because you believe in it. And do you have a verse? Yeah, Matthew, 23:23. Jesus condemning the Pharisees. Woe to you Scribes and Pharisees hypocrites. They were the conservatives. The sad you sees were the liberals. These are the conservatives and Jesus hits both sides. "You're so conservative with your money." He's saying, "Woe to you Scribes and Pharisees, hypocrites for you tithe mint, dill, cumin. They had a little garden. They get 10 leaves of mint. One goes to the temple." They neglected the weightier matters of the law. Justice, mercy, faithfulness. These, you ought to have done the justice, the mercy, faithfulness, the most important stuff without neglecting the others, the tithe. Do we care about justice and mercy and faithfulness? We do. Do we care about justice? I stand against any form of oppression, any form of oppression. Any form of oppression I stand against so should you, but also you got to care about giving because money flows when you love something, when you believe in something. You invest in what you believe naturally, you invest in what you love naturally. Take my money, take my wealth. Let me just apply this to dating. So all the single people, but also the married people you listen too because I'm teaching generosity here. So young men, I'm going to start with young men. You like a girl, you like a girl. She's a Christian because why would you marry a non-Christian? Marriage is hard enough. You like a girl and you know that she likes you, that's important because a lot of people just assume, you're single, I'm single, I'm of the other gender so you definitely like me. No. If you can't even read that she likes you or not, you definitely aren't ready for marriage because women communicate very differently than men do. So you got to read her, you got to read the signs. You can't be oblivious to the stuff. And if you are, you come talk to me and I will tell you, "Bro, she literally emailed me and said, Pastor Jan, please tell this person to stop. I don't like him." And then Pastor Jan is going to say, "You know what? Here's a few things that you can work on." Okay. You like a girl. She likes you. You ask her out on a date. You ask her out for dinner and you go somewhere nice. Not too nice. Not too swanky. Good food, good ambiance. You're having good conversation. Lead with the questions. Lead the conversation. You ask her about her life, about her dreams, about her vision, her beliefs, what she likes, you're a student because that's what marriage is. And then the check comes, how are we paying for this? Bro if there's any hesitation in your heart, I didn't expect her to order appetizers. If you have to do that, you're not ready. You're in the wrong place. You should be at your job, at your second job. You should be at your side hustle. There's 16 hours in the day and you're single. What else do you do with your time? Now, also you got to tip. You pay for it and you tip well, not based on, ooh, if they didn't serve me right. Have you ever been in the food industry? Some of the hardest work ever. You tip and you tip well and you'll let her know I'm a boss because that's what a girl wants. Split the bill. Let me just analyze this. It's such a cultural issue because I come in with Slavic bag. On Slavic back it's completely different. Completely. If I said I had to talk about this at church, if I said that to any of my Russian brothers, they'd be like, "Why?" They'll be like, "Oh, Americans. They don't know." You don't know. Tanya, my wife Tanya, in the first sermon, I said that she dated a guy who gave her a gift then she texted me during the sermon. She's like, I never dated him. It was just a birthday present. But this guy shows up and he wanted a date or she didn't go on a date yet. She thought he was boring because girls like to laugh and he had no sense of humor, but he had money. So he bought her a gold watch on her birthday. It didn't work. She kept the watch and she gave it to my daughter, Sophia, who still has the watch. But I had to ask, I'm like, "She's high maintenance because how big does a rock have to be to marry a girl like that?" Back to the cultural analysis, the splitting the bill you're hedging bets. And if you're hedging bets this might not work out. So I don't want to take a hit on my net worth. If you're hedging bets and you don't view this as I'm investing, if you're hedging your bets, you're in the wrong spot. You should have been at community group with her, getting to know her. Because when you get married, you got one bank account anyway so get married and your chances are higher if you pay for the bill, that's one thing. The phrase, let's go Dutch, is splitting the bill. Do you know that phrase? Let's go Dutch. Pastor Shane, who is Dutch told me that that's inaccurate. He said, "No. True Dutch people do not go Dutch in the restaurant because true Dutch people do not go out to eat. They go fishing, which is a much better date." What I'm saying is, if you really love, there's got to be generosity. And ladies, just a word, please have the humility to let the guy pay because marriage is getting an order. There's an order to creation. There's God the Father, God the Son, God the Holy Spirit, husband, wife, children, angels, demons and demons became demon Satan became Satan because he wouldn't get an order where you as the wife, as a woman, you're saying is, I will follow you. I will follow your lead if you're going to lead like that, if you're going to lead with generosity. No one wants to be married to a stingy person. No one wants to be married to a mooch. No one wants to be friends with the mooch. A person who all the do is mooch off of you. They go to your house and they always come with empty hands. And you're like, at some point I'm going to stop inviting you into my house. And usually those mooches are theoretically very generous. In their heart they're like, I'm bringing my presence. Yeah bro but you got to bring presence to. This is the act of grace. That's what St. Paul is talking about. You excel in the act of grace. Do you have a vision to Excel? I say this, not as a command, but to prove by the earnestness of others that your love also is genuine. Love can be proven. It can be tested. And you can tell if you love when your time and your talents and treasure, everything just flows into the direction of the one whom you love. And Paul uses the example of generosity, Macedonians to inspire the Corinthians verse nine, for you know the grace of our Lord, Jesus Christ. This is what it's all rooted in. You know the grace of our Lord, Jesus Christ, that though He was rich yet for your sake He became poor so that you by His poverty might become rich. This is the greatest act of generosity in the universe. The God of this universe, the son of God who always existed, there was never a time that He was not. He did not start being when he was born. No, no. When He was born and He took on flesh. That's His incarnation. That's when His humanity started, but Jesus always was. So you've got the whole doctrine Jesus Christ. He was the Christ here in a nutshell, one person, two natures. And we have the greatest motive. We have the greatest motive for the greatest act to ever happened. Why did Jesus do this? Because He loves us and He wants to make us rich. Jesus wants to make you wealthy so He bankrupts himself to make you wealthy. Jesus Christ was poor on purpose. I've heard of people get really rich and then they get poor but it's never on purpose unless you're dying and then you're a philanthropist and you give everything away. My dad says that money is like oxygen. You only need it when you're alive. But Jesus Christ did this intentionally. And by the way, people looked at Jesus Christ and they're like, "Bro, you're poor." And He's like, "But I own everything." And by the way He could have also used, He had a very particular set of skills that He could have used to enrich Himself on earth. He could have started a tremendous wine business or a baker but he chose not to. He chose to bring a different kind of wealth into the world, a wealth that really matters. That's what he did so He loved and He died. So Jesus Christ was rich. We live in a world that demonizes wealth because we idolize it. Jonathan Edwards has this thing where he talks about the cycle of idolization and demonization where you idolize something, this is my savior and you realize it can't save you, you begin to demonize it. The world does this with money. We do this with people. And this is why one of the things I say as a pastor all the time, do not idolize me. I'm not the guy. I'm not Jesus. I'm just here literally just talking about Jesus, Jesus, Jesus, Jesus, Jesus, Jesus. It's not about me. It's about Jesus. I walk with Jesus and I'm going to tell you how I walk with Jesus but it's not about me. So do not idolize me because I've seen and then all of a sudden we're not friends. Same thing the world does with money. Is it inherently wrong to be rich? No, of course not. Is it inherently wrong to be poor? No. Jesus was both. There's righteous rich and righteous poor and there's unrighteous rich and unrighteous poor. And Jesus Christ said, "I came in here. I look poor but I was wealthy." Because you can be poor and wealthy at the same time. You go to countries that are not as materially prosperous as ours and you look at their life and they live a richer life. I was reading Solzhenitsyn this week. Solzhenitsyn he is famous for The Gulag Archipelago, where he was imprisoned. And by the way, if you want to really understand what the world is going through, read him. And one of the things that he said was when he got out of The Gulag, out of the prison for speaking truth, he got out of the prison and he would write in prison and he would memorize everything that he wrote and then he would burn the papers and then when he got out, he wrote it all down and he brought his best friends into his little cabin with a dirt floor and he for five hours recited his work because that's all he could give them. And their life was changed because they were enriched. That's what Jesus is saying. What does Jesus want in return for his word? For his work? He wants gratitude. Just like each one of us when we're generous to someone just say, thank you. Romans one, they didn't thank God, we didn't thank God. That's what sin is. Sin is in gratitude toward God. Jesus says, worship me, glorify me. Verse five, and this not as we expected but they gave themselves first to the Lord and then by the will of God to us. Generosity to others as the embodiment of Christ incarnation of his embodiment. What's the most generous thing that you can do to someone? The highest level of generosity. What is the absolute generous thing you can do to someone is help them understand the greatest act of generosity for them, help them understand that Jesus Christ died on the cross for your sins, my sins, everybody. And He wants to forgive you so that you will have life with Him now, eternal life that begins now and for all of eternity. There is no greater gift that you can give anybody than the word of the gospel. There's no greatest act of generosity and that's why I need to say the following. A very famous quote was thrown around in the church all the time and it goes like this, preach gospel at all times and use words if necessary. Francis of Assisi, it's attributed to him but he never wrote it. It's actually very anachronistic. (silence) It's an oxymoronic quote because how did you get that quote in my mind? Did you come up to me and put your hand on my shoulder and infuse and inject those words into my mind. Did you buy me lunch and through that sandwich or just in my mind? No, you use words. And I hear what you're saying. I understand what you're saying but you're saying, you're using words. The problem is that quote, a lot of people use it as an excuse to justify the fact that they have never shared the gospel with another human being. Well you're being a mooch. You're being stingy with your greatest gift. So share the gospel. That's the point. Speaking the gospel's the most compassionate, the most empathetic, the most kind generous thing you can do. It's also the most savage thing you can do. In a world that says, "No, you can't talk about that." You're like, "Oh yeah, I'm going to talk about that." You need to believe in Jesus, repent of your sin because you're going to hell. I don't want you to. Let's go to heaven instead together. Savage. Savage love. So what I'm trying to say is don't Assisi-fy Christianity. Let's do what Jesus did. Jesus didn't just give us fruit from the tree of life. He welcomes us into the garden and shows us where to get it. Three is gift giving. And this is 2nd Corinthians 8:10 through 11. These verses are just an application of St. Paul of these principles. So I'm going to read them fast and I might skip some. In this matter I give my judgment. This benefits you who a year ago started not only to do this work, but also desire to do it so now finish doing it as well. So that your readiness and desire may be mashed by your completing it out of what you have. They had begun to gather lapsed, perhaps false teachers came in, perhaps they won the money themselves, but he says, I want you to give now because everyone's generous theoretically until you have to cut the check, until you have to hit the send button, until you have to actually take from yourself and give to another. Verse 12, for if the readiness is there it is acceptable according to what a person has not according to what he does not have. What he's saying is it's not about the amount, it's about your desire to give. He doesn't care who gives what. I have no idea who gives what at Mosaic. I have no idea. I don't have access to any of the finances. I have no idea. I only know how much one family gives. That's my family. And I look at that number every once in a while. I'm like, is this commensurate with how much I love? Verse 13, for I do not mean that others should be eased and you burdened but that as a matter of fairness, your abundance at the present time should supply their need so their abundance may supply your need that there may be fairness. What he's saying is, right now, you are more prosperous than those people, so you should share. We teach little kids at home, hey, you guys share. It's not your Legos and it's not her Legos. It's my Legos. This is how you know that a child is maturing because a child actually turns around at mom who your whole life and I'm saying, did you eat? Are you hungry? Did you eat? Did you eat? You try and say, "Mom, did you eat?" There's a maturity in generosity. Verse 15. This is really a principle and he gets it from the old Testament. As it is written, whoever gathered much had nothing left over and whoever gathered little had no lack. And here he goes to when Israel is in the wilderness freed from captivity but they don't have access to food because they're in a desert. They ask God, God sends manna. So every day manna would fall from heaven. I think of manna as a Los Amigos burrito. That's how I think of manna from heaven, the surf and turf, praise God. So burritos are falling from heaven every single morning. And people they go up to grab their burrito. How many burritos are you going to eat? And you know that this burrito is actually going to go bad tomorrow so you can't save it. And you have a decision to make you grab your three burritos for the day, a very nutritious meal. There's a lot of burritos on the floor. You have decision to make. If you are an able bodied, healthy human being. The question, am I going to gather more for whom? Well, it's not for me because it's going to go bad. Am I going to gather for someone else? Perhaps was weak or frail or perhaps it was responsibilities at home like a single parent where I don't have time to go out and gather burritos. And the most industrious, the most driven would say, "You know what? This is an opportunity for me to serve my brothers and sisters. I am going to gather as much as I can to be as helpful as I can." Well that kind of vision for your life, it changes a person. It changes your capacity. One day you gathered 10 burritos, the next day you gathered 12. A year goes by and you're gathering 400 because you need to figure out how to organize people. Now you're managing other gatherers of burritos and after a while you develop the skillset of how the world works, leadership, et cetera, et cetera and then you get into the promised land and you have a certain skill set that other people do not. And this is where the gleaning laws come in. God knew this and he knew that the most industrious, the most diligent, the most self-driven and most ambitious are going to build businesses. So God says, "Look, when you build a business, when you got a farm, do not harvest absolutely every single bit. Don't maximize your profits." I want you to start a business from the perspective of generosity. And he says, "Leave things on the outskirts for the widow, the orphan and the immigrant." The American church today has lost the vision of the gleaning laws. So if you start a company, are you driven by generosity? Are you driven by greed like Facebook is, like Google is, like Apple is. If you publish an app in the app store or Google play, you know how much they take? They take 30%. They didn't build it. Let me speak to my fellow entrepreneurs. My culture creators, influencers, hustlers. Let me speak to founders. I know the heart of a founder, a heart of a founder is like a heart of a father. You are always thinking about your baby consciously or subconsciously. You have dreams about your baby. Build with generosity. To my fellow employees who work for bosses, I want you to understand that when you clock out, your boss does not. You stop thinking. You're like, "I don't get paid to think about this. I don't get paid to answer this email." Well your boss does not. So there's got to be generosity. A generous employees, generous bosses, generous CEOs, managers, generous consumers. I know a guy who's the most generous guy I have ever met. I'm going to tell you a story about him after. He's generous toward everybody except for Chipotle. They mess up his order and he is on the customer service line demanding extra burritos. Bro, generous tip. You got to tip. Most basic thing you can do. Generous lawyers, generous nurses and doctors, generous scientists, generous teachers, politicians, developers, builders, executive consultants, analysts, students, professors, generous in the food industry, generous in the international relations, generous bankers, investors, VCs, designers, artists, musicians, architects, childcare professionals. I've said pastors, athletes, comedians, and everyone I left out. And I want to speak here about someone that everyone leaves out, stay at home moms. My wife was a stay at home mom. You know in Russian what they say? What is your wife doing? And they say doma sidit. She sits at home? Come in my house for a day. Sits at home. My wife is a homemaker. That's her full-time job. That was a conscious decision. We live on one income. Why is it her full-time job? Because it's a full-time job to be my wife. So husbands if your wife works a full-time job, do not demand from her that being a mom and a wife is a full-time job. If you want it to be a full-time job, make it her full-time job. This sermon I like because this topic I like because it throws everyone for a loop. Where's Pastor Jan politically on? Let me just explain where I am politically, because the last few sermons when I go real talk people are like, "Where is he politically?" I went to Brown University. Even in the Ivy leagues it's the most liberal one. Everyone's like, "Oh, you went to Brown. Oh, that's weird. That's just weird." They don't have a business school on purpose. It doesn't help the endowment. So I went to Brown University, but I will go to church on Sundays at a Russian Baptist church as conservative in every perspective as possible. They were Republicans before they even learned English to know that they're Republicans. They're Republicans before they learned the word. So at church, I am the lib and at Brown everyone's like, "What is wrong with you?" There were tree huggers before that became a thing. And Bush was President and I bashed Bush and my dad called me a lib for bashing Bush. And then the libs love Bush now so was my dad a lib? That's where I am politically. Here's my analysis of being in these two worlds. Liberals are strong in works theoretically. The ideas when they hit the pavement, they don't work. They want someone else to be generous. Let's talk about your generosity. And conservatives, they're theoretical in the faith part. God, faith, family, freedom. Great. Let's talk about the faith. All of you need to repent. All of you. Satan sometimes comes as a Republican and sometimes he comes as a Democrat. And I'm an equal opportunity preacher. All of them need to repent, everybody. Trust in Jesus. That's what I'm saying. 2nd Corinthians, I say that because on the one hand, I'm like, generosity. On the other hand, I'm thinking about homeschooling my kids. So where am I politically? I don't look at things through political lenses. I look at things through biblical lenses which makes it hard for people to make sense sometimes. 2nd Corinthians 8:16 through 18. But thanks be to God who put into the heart of Titus. So now he's talking about Titus generosity. The same earnest care I have for you for he not only accepted our appeal, but being himself very earnest, he's going to you of his own accord so Titus is generous with his time. With him we're sending the brother who is famous among all the churches for his preaching of the gospel. Great thing to be famous for. Was Paul generous? Of course he was, but he's not talking about his generosity here. He talks about Titus. The brother of preach the gospel. He's talking about the Macedonians. Being generous specifically when people do not deserve it. That's what we're talking about. My friend Walt is one of the most generous people I've ever met. He was our video guy so I'm going to talk about Walt for a second. I bought new couches for my basement from Bob's Furniture. Tremendous place. I bought these new couches. They're supposed to get delivered. So I'm waiting. I'm supposed to get delivered 3:00 PM. They got delivered at 10:30 PM so I'm like, these guys do not deserve anything. It was raining. I saw the guys, they pulled up to my place. I'm like, "Hey, why are you guys late?" And they said, "We got Storrow-ed." You know what that means? Yeah, look it up. They got Storrow-ed. I look at the truck. Yeah, they got Storrow-ed. The truck was too tall for the bridges on the Storrow. I'm like, oh, okay. This is the first time. And then it's raining. They're bringing the couches in. They scratched the mop. Either take my doors off. They wouldn't do that and I brought half the couch in and then Walt comes to me, there's three guys and he's like, "Hey, do you have any cash?" I was like, "For what?" Cash. "To tip them." I said, "Number one, it's not your couch. Number two, they didn't deserve it." And he said, "Yeah, that's why it's a gift." He gave each guy 20 bucks. 20 bucks and I gave him diet Cokes after. That's generosity. 2nd Corinthians 8:19, not only that but he has been appointed by the churches to travel with us as we carry out the act of grace as being ministered by us for the glory of himself in the show of good will. And then he continues in verse 20. We take this course meaning Paul himself is going to be with them, but he's not holding the money, representatives from each church are going so that no one's asking questions. That's verse 20. We take this course so that no one should blame us about this generous gift that's being administered by us for we aim at what is honorable, not only in the Lord's sight, but also in the sight of man. So he's saying, I'm taking extra precautions so that no one has any questions. So there's no malfeasance. That's what he's doing. So this is very unique because St. Paul has an open heart. I want to be generous but he's got an open mind. He understands the way this fallen world works and he understands that there's measures to take to make sure that no one's asking questions. It's a discerning generosity. Jesus said, "Be gentle as doves but shrewd as serpents." Because what is generosity? What is grace? It's giving people a gift that they do not deserve but if you are a generous person, what can happen is people just start expecting you. You're supposed to be generous to me. And if they're expecting it, now it's not a gift. It's cheap grace, you paid for it, but it's cheap because they don't value it because they feel entitled to it. And this is why a lot of Christians get taken advantage of because you are not discerning that a lot of people are still sinners. You're a sinner, they're a sinner, all's a sinner. So there's an aspect of total depravity. So sometimes to these people, the most loving thing you can do is say, "Hey, get a job and I'll help you get a job." Because sometimes helping actually hurts and the most generous thing to do is not help. Let me just give you an illustration from one of my least favorite things to do in the world, washing dishes. I do not do it often but when I do wash the dishes, I expect everyone to notice. Because as soon as you've stopped noticing, I stop washing. And here in lie, the source of so much of the gender role struggles. It's a secret, I'm here to reveal the secret to you. Men and women view dishwashing differently. Women washed the dishes after they eat, men wash the dishes before they eat. Because man if you washing the dishes just gave you a lot of things, supply and demand. If I supplied too much then the price goes down. So this is the way, why wash the dishes every day and my wife might stop noticing when I can wash the dishes once a week and she's ecstatic? And the point is notice when people are generous to you. Just say thank you. Don't take it for granted because then it's not a gift anymore. St. Paul view generosity through concentric circles, generous to the Lord, generous to the church. He wasn't married. So I got to bring in a few concentric circles. I'm generous to the Lord. That's my first circle. My second circle is, how can I be generous to my wife? My third circle is, how can be generous to my daughters? My fourth circle is, how can I be generous to my grandchildren? Then I say, how can we generous to my parents, siblings, friends, coworkers, community group, church members, attenders, neighbors and I want to be a reverse tither. So how much we need? God's got it. Verse 23, as for Titus, he is my partner and fellow worker. For your benefit as for our brothers, they're messengers of the churches, the glory of Christ. So the churches are the glory of Christ so why wouldn't we invest? So prove before the churches of your love and of your boasting about you to these men. Give proof of your love in the context of finances. I'll close with the story before we go into communion, a story of Doyva and Rufina Angira. Rufina was from Siberia. Doyva was from Finland. They met in Narva, Estonia in the '80s. My dad was Doyva's manager at a factory that my dad worked at. And one of my dad's jobs was to give out bonuses at the end of the month, depending on who worked the best. Well there were drunks in the factory because everyone had to work. So if you got fired on one job, you just get another job and it's not about performance by you just showing up so they wouldn't really work. So he would take their bonuses and give it the Doyva. Salary was 200 rubles a month. My dad would make sure that it's an extra 50, 60 rubles a month extra for Doyva. The reason why that's important is because Doyva had eight kids and they were so poor that the whole family could not go outside for a walk because they didn't have enough sets of clothing. So my dad was generous to this guy. My dad shared with me this week, he said, one time, the first time he did it, Doyva will get his check-in and he's looking at it and he had bad eyesight. He's trying to figure out why is the number wrong? And then it finally hit him and he looks at my dad and he says, "May God bless you for that generosity." Well, one of the things that Doyva did was he was writing to the US Senate for a decade. He had been writing since the late '80s for a decade. Hey, I can't live in the Soviet Union as a Christian. I can't feed my family. I need refugee status to come to the United States. And he was granted it and he moved to Providence, Rhode Island. And he's the one that actually invited my family. He forced my dad to give them all the information. And then when my sister Aida was born, she was born in '88. My dad got the invitation and then finally he applied and he got a visa. So our family, with $700 in my dad's pocket, my family immigrated to the United States in Providence, Rhode Island and Doyva, I'll never forget, he came to pick us up in his beater and he was so happy to be in the land of milk and honey. That generosity, alleged generosity but then the cycle continued. My dad made it a mission in his life to help immigrants. How many times have you heard of immigrants coming? There was always finances. There was always groceries. He would help them and he would hire them. We live in a country where everyone's talking about theoretical generosity. We have 11 million undocumented immigrants living here amongst us. Are you generous to your neighbor? Receive the grace of Jesus Christ. If you haven't, grace is a generous gift giving. This isn't just a phrase, it's philosophy of life. Jesus lived like this so let us live like this.

kids women google russian real elon musk american americans speaking apple god marriage men democrats republicans mom english giving love president greek masks leather temple united states states gas lord split finland spirit providence rhode island jewish romans ukraine dutch lego bible liberals furniture open father receive new hampshire christians timing bush trust white mountains holy spirit gospel gulag christianity savage satan brown university sin mailchimp judea soviet union fica draw ceos corinth scripture verse bro testament heavenly father corinthians pharisees esv old testament jesus christ new testament mosaic excel scribes jerusalem macedonia slavic assisi venmo chipotle estonia hebrew salary ephesus generous generosity us senate woe siberia amen philippi tithing sits gentiles jonathan edwards macedonian metaverse rick warren solzhenitsyn gift giving tremendous vcs rufina pastor andy hardback colossi may god hoots purpose driven life cokes cameron hanes los amigos gulag archipelago esv study bible narva earth am i here for pastor jan communion sunday pastor shane covid-19

November 6: Luke 10–11

ESV: Chronological

Play Episode Listen Later Nov 6, 2021 12:33

Luke 10–11 Luke 10–11 (Listen) Jesus Sends Out the Seventy-Two 10 After this the Lord appointed seventy-two1 others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. 2 And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I am sending you out as lambs in the midst of wolves. 4 Carry no moneybag, no knapsack, no sandals, and greet no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!' 6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you. 9 Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' 12 I tell you, it will be more bearable on that day for Sodom than for that town. Woe to Unrepentant Cities 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable in the judgment for Tyre and Sidon than for you. 15 And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades. 16 “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.” The Return of the Seventy-Two 17 The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” 18 And he said to them, “I saw Satan fall like lightning from heaven. 19 Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. 20 Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” Jesus Rejoices in the Father's Will 21 In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.2 22 All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.” 23 Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! 24 For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” The Parable of the Good Samaritan 25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.' 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” Martha and Mary 38 Now as they went on their way, Jesus4 entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary.5 Mary has chosen the good portion, which will not be taken away from her.” The Lord's Prayer 11 Now Jesus6 was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.3 Give us each day our daily bread,74 and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” 5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him'; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything'? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence8 he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for9 a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” Jesus and Beelzebul 14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters. Return of an Unclean Spirit 24 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.” True Blessedness 27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!” The Sign of Jonah 29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The Light in You 33 “No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.” Woes to the Pharisees and Lawyers 37 While Jesus10 was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you. 42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.” 45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,' 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.” 53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say. Footnotes [1] 10:1 Some manuscripts seventy; also verse 17 [2] 10:21 Or for so it pleased you well [3] 10:35 A denarius was a day's wage for a laborer [4] 10:38 Greek he [5] 10:42 Some manuscripts few things are necessary, or only one [6] 11:1 Greek he [7] 11:3 Or our bread for tomorrow [8] 11:8 Or persistence [9] 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for [10] 11:37 Greek he (ESV)

November 6: Jeremiah 43–45; Hebrews 3

Play Episode Listen Later Nov 6, 2021 11:08

Morning: Jeremiah 43–45 Jeremiah 43–45 (Listen) Jeremiah Taken to Egypt 43 When Jeremiah finished speaking to all the people all these words of the LORD their God, with which the LORD their God had sent him to them, 2 Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,' 3 but Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may kill us or take us into exile in Babylon.” 4 So Johanan the son of Kareah and all the commanders of the forces and all the people did not obey the voice of the LORD, to remain in the land of Judah. 5 But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—6 the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah. 7 And they came into the land of Egypt, for they did not obey the voice of the LORD. And they arrived at Tahpanhes. 8 Then the word of the LORD came to Jeremiah in Tahpanhes: 9 “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh's palace in Tahpanhes, in the sight of the men of Judah, 10 and say to them, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. 11 He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. 12 I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. 13 He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.'” Judgment for Idolatry 44 The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, 2 “Thus says the LORD of hosts, the God of Israel: You have seen all the disaster that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them, 3 because of the evil that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they knew not, neither they, nor you, nor your fathers. 4 Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!' 5 But they did not listen or incline their ear, to turn from their evil and make no offerings to other gods. 6 Therefore my wrath and my anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem, and they became a waste and a desolation, as at this day. 7 And now thus says the LORD God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant? 8 Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth? 9 Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their1 wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 10 They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes that I set before you and before your fathers. 11 “Therefore thus says the LORD of hosts, the God of Israel: Behold, I will set my face against you for harm, to cut off all Judah. 12 I will take the remnant of Judah who have set their faces to come to the land of Egypt to live, and they shall all be consumed. In the land of Egypt they shall fall; by the sword and by famine they shall be consumed. From the least to the greatest, they shall die by the sword and by famine, and they shall become an oath, a horror, a curse, and a taunt. 13 I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, 14 so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives.” 15 Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: 16 “As for the word that you have spoken to us in the name of the LORD, we will not listen to you. 17 But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster. 18 But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.” 19 And the women said,2 “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands' approval that we made cakes for her bearing her image and poured out drink offerings to her?” 20 Then Jeremiah said to all the people, men and women, all the people who had given him this answer: 21 “As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the LORD remember them? Did it not come into his mind? 22 The LORD could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day. 23 It is because you made offerings and because you sinned against the LORD and did not obey the voice of the LORD or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.” 24 Jeremiah said to all the people and all the women, “Hear the word of the LORD, all you of Judah who are in the land of Egypt. 25 Thus says the LORD of hosts, the God of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.' Then confirm your vows and perform your vows! 26 Therefore hear the word of the LORD, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the LORD, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Lord GOD lives.' 27 Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them. 28 And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs. 29 This shall be the sign to you, declares the LORD, that I will punish you in this place, in order that you may know that my words will surely stand against you for harm: 30 Thus says the LORD, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.” Message to Baruch 45 The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: 2 “Thus says the LORD, the God of Israel, to you, O Baruch: 3 You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.' 4 Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. 5 And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.” Footnotes [1] 44:9 Hebrew his [2] 44:19 Compare Syriac; Hebrew lacks And the women said (ESV) Evening: Hebrews 3 Hebrews 3 (Listen) Jesus Greater Than Moses 3 Therefore, holy brothers,1 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's2 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.3 A Rest for the People of God 7 Therefore, as the Holy Spirit says, “Today, if you hear his voice,8 do not harden your hearts as in the rebellion, on the day of testing in the wilderness,9 where your fathers put me to the test and saw my works for forty years.10 Therefore I was provoked with that generation, and said, ‘They always go astray in their heart; they have not known my ways.'11 As I swore in my wrath, ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Footnotes [1] 3:1 Or brothers and sisters; also verse 12 [2] 3:2 Greek his; also verses 5, 6 [3] 3:6 Some manuscripts insert firm to the end (ESV)

November 6: Jeremiah 37–38; Jude; Psalm 117; Proverbs 27:10

Play Episode Listen Later Nov 6, 2021 12:10

Old Testament: Jeremiah 37–38 Jeremiah 37–38 (Listen) Jeremiah Warns Zedekiah 37 Zedekiah the son of Josiah, whom Nebuchadnezzar king of Babylon made king in the land of Judah, reigned instead of Coniah the son of Jehoiakim. 2 But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet. 3 King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet, saying, “Please pray for us to the LORD our God.” 4 Now Jeremiah was still going in and out among the people, for he had not yet been put in prison. 5 The army of Pharaoh had come out of Egypt. And when the Chaldeans who were besieging Jerusalem heard news about them, they withdrew from Jerusalem. 6 Then the word of the LORD came to Jeremiah the prophet: 7 “Thus says the LORD, God of Israel: Thus shall you say to the king of Judah who sent you to me to inquire of me, ‘Behold, Pharaoh's army that came to help you is about to return to Egypt, to its own land. 8 And the Chaldeans shall come back and fight against this city. They shall capture it and burn it with fire. 9 Thus says the LORD, Do not deceive yourselves, saying, “The Chaldeans will surely go away from us,” for they will not go away. 10 For even if you should defeat the whole army of Chaldeans who are fighting against you, and there remained of them only wounded men, every man in his tent, they would rise up and burn this city with fire.'” Jeremiah Imprisoned 11 Now when the Chaldean army had withdrawn from Jerusalem at the approach of Pharaoh's army, 12 Jeremiah set out from Jerusalem to go to the land of Benjamin to receive his portion there among the people. 13 When he was at the Benjamin Gate, a sentry there named Irijah the son of Shelemiah, son of Hananiah, seized Jeremiah the prophet, saying, “You are deserting to the Chaldeans.” 14 And Jeremiah said, “It is a lie; I am not deserting to the Chaldeans.” But Irijah would not listen to him, and seized Jeremiah and brought him to the officials. 15 And the officials were enraged at Jeremiah, and they beat him and imprisoned him in the house of Jonathan the secretary, for it had been made a prison. 16 When Jeremiah had come to the dungeon cells and remained there many days, 17 King Zedekiah sent for him and received him. The king questioned him secretly in his house and said, “Is there any word from the LORD?” Jeremiah said, “There is.” Then he said, “You shall be delivered into the hand of the king of Babylon.” 18 Jeremiah also said to King Zedekiah, “What wrong have I done to you or your servants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you and against this land'? 20 Now hear, please, O my lord the king: let my humble plea come before you and do not send me back to the house of Jonathan the secretary, lest I die there.” 21 So King Zedekiah gave orders, and they committed Jeremiah to the court of the guard. And a loaf of bread was given him daily from the bakers' street, until all the bread of the city was gone. So Jeremiah remained in the court of the guard. Jeremiah Cast into the Cistern 38 Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: 2 “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. 3 Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” 4 Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” 5 King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” 6 So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud. Jeremiah Rescued from the Cistern 7 When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—8 Ebed-melech went from the king's house and said to the king, 9 “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard. Jeremiah Warns Zedekiah Again 14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.” 17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying, “‘Your trusted friends have deceived you and prevailed against you; now that your feet are sunk in the mud, they turn away from you.' 23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.” 24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,' 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.'” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken. (ESV) New Testament: Jude Jude (Listen) Greeting 1 Jude, a servant1 of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for2 Jesus Christ: 2 May mercy, peace, and love be multiplied to you. Judgment on False Teachers 3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. 5 Now I want to remind you, although you once fully knew it, that Jesus, who saved3 a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire. 8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs5 at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. 14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage. A Call to Persevere 17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They6 said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment7 stained by the flesh. Doxology 24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time8 and now and forever. Amen. Footnotes [1] 1:1 For the contextual rendering of the Greek word doulos, see Preface [2] 1:1 Or by [3] 1:5 Some manuscripts although you fully knew it, that the Lord who once saved [4] 1:7 Greek different flesh [5] 1:12 Or are blemishes [6] 1:18 Or Christ, because they [7] 1:23 Greek chiton, a long garment worn under the cloak next to the skin [8] 1:25 Or before any age (ESV) Psalm: Psalm 117 Psalm 117 (Listen) The Lord's Faithfulness Endures Forever 117 Praise the LORD, all nations! Extol him, all peoples!2 For great is his steadfast love toward us, and the faithfulness of the LORD endures forever. Praise the LORD! (ESV) Proverb: Proverbs 27:10 Proverbs 27:10 (Listen) 10 Do not forsake your friend and your father's friend, and do not go to your brother's house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. (ESV)

SOTM-Mourning

Douglas Jacoby Podcast

Play Episode Listen Later Nov 5, 2021 14:35

For additional notes and resources check out Douglas' website.“Blessed are those who mourn, for they shall be comforted” (Matthew 5:4).In the background there are well over 100 scriptural passages on mourning, like this one, where Jesus identifies himself and explains his ministry (see Luke 4:18).The Spirit of the Lord God is upon me,because the Lord has anointed me...to comfort all who mourn;to grant to those who mourn in Zion—to give them a beautiful headdress instead of ashes,the oil of gladness instead of mourning,the garment of praise instead of a faint spirit;that they may be called oaks of righteousness,the planting of the Lord, that he may be glorified (Isa 61:1-3).Yet is mourning proper only on the occasion of death (as in Acts 8:2)?We grieve many things, like apostasy (a friend or family member goes back to world); loss of friendship—or more intensely, betrayal by a friend; lost opportunities; traumatic events like rape or becoming a refugees (mourning the loss of one's country; loss of health or youth; etc.)Yet I'm not so sure Jesus is talking here about those who mourn for various reasons.After all, even certain animals grieve, though there is no reason to believe these emotions are spiritual.David Bercot notes: "People in the world mourn over failed ambitions and other matters far removed from the kingdom. Instead, Jesus is primarily talking about those who mourn over their sins in true repentance." He directs us to the early church—for example, the following two writers, who lived in the late 1st and early 2nd centuries:“Those who have repented of their former evil lives shall attain to the calling. For this is the meaning of being comforted.” Clement of Alexandria, Stromata 4.6“We are to weep with those of whom the Lord says, ‘Blessed are those who weep [mourn], for they will be comforted.' If anyone weeps over his own sins, if anyone is converted to repentance after committing transgressions and washes away his errors with tears, …we should join our tears and associate our groans with such persons.” Origen, Commentary on Romans 9.15There are numerous gospel illustrations of men and women who mourned over their own sins in genuine godly repentance.The woman who wept at Jesus' feet (Luke 7:37-38).The prodigal son (Luke 15:18-19).The tax collector at prayer (Luke 18:13).Peter after his denial (Matt 26:75).Further: Remember also that Jesus wept over the sins of Jerusalem and the consequences that would come to it because of those sins (Luke 19:41).He also declared, “Woe to you who laugh now! For you shall mourn and weep” (Luke 6:25).Other relevant passages: James 4:8-10; 2 Cor 1:3-11; 7:10-11; Amos 6:6.Wait for God's comfort.The beatitude (Matt 5:4) promises comfort—but when will the comfort come?In Lamentations 1-5 (lamentations are funeral dirges), the people of Judah grieve the loss of their city, temple, sovereignty, and much more. Yet God told them 70 years would elapse before they were returned to Jerusalem, as in Jeremiah 29:1,10.The widow of Nain (Luke 7:11-17) was already grieving the loss of her son (and earlier, her husband), until Jesus halts the funeral procession.Mary, Martha, and others were grieving for Lazarus (John 11:1-44), yet Jesus delayed his raising of Lazarus from the dead by two additional days (John 11:6).Application:Let's keep our hearts soft.Set aside devotional time every day.And reach out to others—comforting them in their mourning, and seeking those whose hearts are receptive to God's word.Next: "Blessed are the meek..."

god commentary lord spirit romans acts blessed origen mourning lazarus jesus christ jerusalem clement woe lord god yet god sotm lazarus john david bercot

Acts 2:15

BIBLE IN TEN

Play Episode Listen Later Nov 5, 2021 8:10

Friday, 5 November 2021 For these are not drunk, as you suppose, since it is only the third hour of the day. Acts 2:15 With the accusation that the disciples were simply “full of new wine,” Peter stood up to defend against their words. The previous verse noted that his address was to those of Judea and who dwell in Jerusalem. It is to them he says, “For these are not drunk.” The verb is present tense. One might say, “these are not drunken,” “these are not inebriated,” or “these are not filled with intoxication.” What is being seen is not a state of being overcome by sweet wine at all. Peter is obviously referring to all of the disciples and not merely the eleven who stood with him. More than twelve languages and dialects were spoken, meaning that it was all of them who gathered, and all of them were being accused of joining in a big party of reveling. As Peter next says, “as you suppose.” The supposition may have been that they were following along with the custom of rejoicing in the presence of the Lord as directed by Moses in Deuteronomy 14 as they ate and drank their tithes in His presence. And from that night of fun, they just kept on going into the next day. This would probably not be uncommon, and so the charge leveled against them would be something as simple as, “Boy, they've been partying all night and they are still going strong.” The gathering at the pilgrim feasts was a time to unwind, greet old friends and meet new ones, and to also enjoy dancing and singing. However, Peter next says that what they suppose is, at least for them, flawed thinking. He says, “since it is only the third hour of the day.” The third hour is 9am in the morning. The synoptic gospels present the timing of the day in this fashion. For example, Mark records the hour of the crucifixion as 9am – “Now it was the third hour, and they crucified Him. 26 And the inscription of His accusation was written above: THE KING OF THE JEWS.” Mark 15:25, 26 Mark then goes on to say that when the sixth hour came there was darkness until the ninth hour. That corresponds with Luke's account as well – “Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. 45 Then the sun was darkened, and the veil of the temple was torn in two. 46 And when Jesus had cried out with a loud voice, He said, ‘Father, ‘into Your hands I commit My spirit.' Having said this, He breathed His last.” Luke 23:44-46 Luke records Peter's words which state that this is the same hour of the day, the third hour, or 9 am. Peter says that this is not the hour for being drunk. Rather, what is occurring is something entirely different. Several verses follow this line of thinking. First, Isaiah shows that those who follow the practice of early morning drinking are living in futility because that sets the tone for the entire day and into the night – “Woe to those who rise early in the morning, That they may follow intoxicating drink; Who continue until night, till wine inflames them!” Isaiah 5:11 Later, Paul will clearly indicate that those who get drunk do so at night. His words do not mean that people don't get drunk during the day. People drink whenever they drink. Rather, he is equating being drunk to spiritual slumber. Night is then equated with not being spiritually alert – “Therefore let us not sleep, as others do, but let us watch and be sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night.” 1 Thessalonians 5:7 Paul is using a general theme to set a principle concerning being alert. It is a thought that he presents to those at Corinth concerning the Lord's Supper – “For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.” 1 Corinthians 11:21, 22 He uses the same word, translated as “drunk” that Peter now uses. Paul tells them that if they want to imbibe, to do so at home. Church attendance is to be a time of sobriety and alertness. This is the thought also conveyed by Peter. “We are not drunk! It is the morning, and we are all perfectly alert.” With that understood, he will continue his discourse. Life application: There is a time and a season for all things. The Lord set the pilgrim feasts as a time of rejoicing and partaking in the abundance of what He had provided for the people. For the believers at this feast, they were filled with the Holy Spirit. The demonstration of the Spirit was something that was to alert the people of Israel to the finished work of Christ and that something new and extraordinary was happening. And this should be the same for those who come to Christ even today. There should be a change in mind, in direction, and in hope. It should be evident to all around that something extraordinary has happened. Obviously, spiritual highs cannot last forever, but there should be an increased maturity in each person as he continues his walk in Christ. The outward display of tongues was a sign to Israel. The change in the believer's life should be a sign to those around him as well. Let us be set apart to the Lord so that those around us see the difference and then want to know what it is that makes us different. Paul says, “And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God” (Ephesians 5:18-21). In this, we will be proper examples to others of the change that has taken place in our lives. Heavenly Father, may we make the most of our time, bringing glory and honor to Your name through our conduct. Not everyone considers the importance of a relationship with You. But there are times when the lives of others fall apart. It is during those times that they will look for answers. When that happens, may they remember our conduct and come to us to find out about the hope we possess. So, Lord, help us to live rightly now and always for when such times arise. Amen.

night god boy church lord spirit acts father holy spirit judea corinth corinthians deuteronomy jesus christ jerusalem supper thessalonians woe amen acts 2 king of the jews god ephesians

November 4: Luke 6–7

ESV: Chronological

Play Episode Listen Later Nov 4, 2021 13:10

Luke 6–7 Luke 6–7 (Listen) Jesus Is Lord of the Sabbath 6 On a Sabbath,1 while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. 2 But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” 3 And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: 4 how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” 5 And he said to them, “The Son of Man is lord of the Sabbath.” A Man with a Withered Hand 6 On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. 8 But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus. The Twelve Apostles 12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. Jesus Ministers to a Great Multitude 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all. The Beatitudes 20 And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. 21 “Blessed are you who are hungry now, for you shall be satisfied. “Blessed are you who weep now, for you shall laugh. 22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. Jesus Pronounces Woes 24 “But woe to you who are rich, for you have received your consolation. 25 “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. 26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. Love Your Enemies 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic2 either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them. 32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful. Judging Others 37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” 39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. A Tree and Its Fruit 43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. Build Your House on the Rock 46 “Why do you call me ‘Lord, Lord,' and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.3 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” Jesus Heals a Centurion's Servant 7 After he had finished all his sayings in the hearing of the people, he entered Capernaum. 2 Now a centurion had a servant4 who was sick and at the point of death, who was highly valued by him. 3 When the centurion5 heard about Jesus, he sent to him elders of the Jews, asking him to come and heal his servant. 4 And when they came to Jesus, they pleaded with him earnestly, saying, “He is worthy to have you do this for him, 5 for he loves our nation, and he is the one who built us our synagogue.” 6 And Jesus went with them. When he was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7 Therefore I did not presume to come to you. But say the word, and let my servant be healed. 8 For I too am a man set under authority, with soldiers under me: and I say to one, ‘Go,' and he goes; and to another, ‘Come,' and he comes; and to my servant, ‘Do this,' and he does it.” 9 When Jesus heard these things, he marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” 10 And when those who had been sent returned to the house, they found the servant well. Jesus Raises a Widow's Son 11 Soon afterward6 he went to a town called Nain, and his disciples and a great crowd went with him. 12 As he drew near to the gate of the town, behold, a man who had died was being carried out, the only son of his mother, and she was a widow, and a considerable crowd from the town was with her. 13 And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” 14 Then he came up and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” 15 And the dead man sat up and began to speak, and Jesus7 gave him to his mother. 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” 17 And this report about him spread through the whole of Judea and all the surrounding country. Messengers from John the Baptist 18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?'” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers8 are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.” 24 When John's messengers had gone, Jesus9 began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings' courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.' 28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just,10 having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.) 31 “To what then shall I compare the people of this generation, and what are they like? 32 They are like children sitting in the marketplace and calling to one another, “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon.' 34 The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children.” A Sinful Woman Forgiven 36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among11 themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.” Footnotes [1] 6:1 Some manuscripts On the second first Sabbath (that is, on the second Sabbath after the first) [2] 6:29 Greek chiton, a long garment worn under the cloak next to the skin [3] 6:48 Some manuscripts founded upon the rock [4] 7:2 Or bondservant; also verses 3, 8, 10 [5] 7:3 Greek he [6] 7:11 Some manuscripts The next day [7] 7:15 Greek he [8] 7:22 Leprosy was a term for several skin diseases; see Leviticus 13 [9] 7:24 Greek he [10] 7:29 Greek they justified God [11] 7:49 Or to (ESV)

November 4: Jeremiah 33–34; Psalm 115; 1 Corinthians 8–9

Play Episode Listen Later Nov 4, 2021 15:35

Old Testament: Jeremiah 33–34 Jeremiah 33–34 (Listen) The Lord Promises Peace 33 The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: 2 “Thus says the LORD who made the earth,1 the LORD who formed it to establish it—the LORD is his name: 3 Call to me and I will answer you, and will tell you great and hidden things that you have not known. 4 For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: 5 They are coming in to fight against the Chaldeans and to fill them2 with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. 6 Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. 7 I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. 8 I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. 9 And this city3 shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it. 10 “Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again 11 the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: “‘Give thanks to the LORD of hosts, for the LORD is good, for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD. 12 “Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. 13 In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD. The Lord's Eternal Covenant with David 14 “Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. 15 In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. 16 In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.' 17 “For thus says the LORD: David shall never lack a man to sit on the throne of the house of Israel, 18 and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever.” 19 The word of the LORD came to Jeremiah: 20 “Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time, 21 then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers. 22 As the host of heaven cannot be numbered and the sands of the sea cannot be measured, so I will multiply the offspring of David my servant, and the Levitical priests who minister to me.” 23 The word of the LORD came to Jeremiah: 24 “Have you not observed that these people are saying, ‘The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight. 25 Thus says the LORD: If I have not established my covenant with day and night and the fixed order of heaven and earth, 26 then I will reject the offspring of Jacob and David my servant and will not choose one of his offspring to rule over the offspring of Abraham, Isaac, and Jacob. For I will restore their fortunes and will have mercy on them.” Zedekiah to Die in Babylon 34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.' 4 Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”' For I have spoken the word, declares the LORD.” 6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained. 8 The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like4 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.” Footnotes [1] 33:2 Septuagint; Hebrew it [2] 33:5 That is, the torn-down houses [3] 33:9 Hebrew And it [4] 34:18 Hebrew lacks them like (ESV) Psalm: Psalm 115 Psalm 115 (Listen) To Your Name Give Glory 115 Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! 2 Why should the nations say, “Where is their God?”3 Our God is in the heavens; he does all that he pleases. 4 Their idols are silver and gold, the work of human hands.5 They have mouths, but do not speak; eyes, but do not see.6 They have ears, but do not hear; noses, but do not smell.7 They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat.8 Those who make them become like them; so do all who trust in them. 9 O Israel,1 trust in the LORD! He is their help and their shield.10 O house of Aaron, trust in the LORD! He is their help and their shield.11 You who fear the LORD, trust in the LORD! He is their help and their shield. 12 The LORD has remembered us; he will bless us; he will bless the house of Israel; he will bless the house of Aaron;13 he will bless those who fear the LORD, both the small and the great. 14 May the LORD give you increase, you and your children!15 May you be blessed by the LORD, who made heaven and earth! 16 The heavens are the LORD's heavens, but the earth he has given to the children of man.17 The dead do not praise the LORD, nor do any who go down into silence.18 But we will bless the LORD from this time forth and forevermore. Praise the LORD! Footnotes [1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel (ESV) New Testament: 1 Corinthians 8–9 1 Corinthians 8–9 (Listen) Food Offered to Idols 8 Now concerning1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.2 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Paul Surrenders His Rights 9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? 2 If to others I am not an apostle, at least I am to you, for you are the seal of my apostleship in the Lord. 3 This is my defense to those who would examine me. 4 Do we not have the right to eat and drink? 5 Do we not have the right to take along a believing wife,6 as do the other apostles and the brothers of the Lord and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? 8 Do I say these things on human authority? Does not the Law say the same? 9 For it is written in the Law of Moses, “You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. 15 But I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with a stewardship. 18 What then is my reward? That in my preaching I may present the gospel free of charge, so as not to make full use of my right in the gospel. 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. 24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control,7 lest after preaching to others I myself should be disqualified. Footnotes [1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 8:3 Greek him [3] 8:10 Greek reclining at table [4] 8:10 Or fortified; Greek built up [5] 8:12 Or brothers and sisters [6] 9:5 Greek a sister as wife [7] 9:27 Greek I pummel my body and make it a slave (ESV)

November 3: 2 Kings 16; Titus 2; Psalms 126–128; Hosea 9

Play Episode Listen Later Nov 3, 2021 10:00

With family: 2 Kings 16; Titus 2 2 Kings 16 (Listen) Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the LORD his God, as his father David had done, 3 but he walked in the way of the kings of Israel. He even burned his son as an offering,1 according to the despicable practices of the nations whom the LORD drove out before the people of Israel. 4 And he sacrificed and made offerings on the high places and on the hills and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to wage war on Jerusalem, and they besieged Ahaz but could not conquer him. 6 At that time Rezin the king of Syria recovered Elath for Syria and drove the men of Judah from Elath, and the Edomites came to Elath, where they dwell to this day. 7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and rescue me from the hand of the king of Syria and from the hand of the king of Israel, who are attacking me.” 8 Ahaz also took the silver and gold that was found in the house of the LORD and in the treasures of the king's house and sent a present to the king of Assyria. 9 And the king of Assyria listened to him. The king of Assyria marched up against Damascus and took it, carrying its people captive to Kir, and he killed Rezin. 10 When King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, he saw the altar that was at Damascus. And King Ahaz sent to Uriah the priest a model of the altar, and its pattern, exact in all its details. 11 And Uriah the priest built the altar; in accordance with all that King Ahaz had sent from Damascus, so Uriah the priest made it, before King Ahaz arrived from Damascus. 12 And when the king came from Damascus, the king viewed the altar. Then the king drew near to the altar and went up on it 13 and burned his burnt offering and his grain offering and poured his drink offering and threw the blood of his peace offerings on the altar. 14 And the bronze altar that was before the LORD he removed from the front of the house, from the place between his altar and the house of the LORD, and put it on the north side of his altar. 15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the morning burnt offering and the evening grain offering and the king's burnt offering and his grain offering, with the burnt offering of all the people of the land, and their grain offering and their drink offering. And throw on it all the blood of the burnt offering and all the blood of the sacrifice, but the bronze altar shall be for me to inquire by.” 16 Uriah the priest did all this, as King Ahaz commanded. 17 And King Ahaz cut off the frames of the stands and removed the basin from them, and he took down the sea2 from off the bronze oxen that were under it and put it on a stone pedestal. 18 And the covered way for the Sabbath that had been built inside the house and the outer entrance for the king he caused to go around the house of the LORD, because of the king of Assyria. 19 Now the rest of the acts of Ahaz that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 20 And Ahaz slept with his fathers and was buried with his fathers in the city of David, and Hezekiah his son reigned in his place. Footnotes [1] 16:3 Or made his son pass through the fire [2] 16:17 Compare 1 Kings 7:23 (ESV) Titus 2 (Listen) Teach Sound Doctrine 2 But as for you, teach what accords with sound1 doctrine. 2 Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. 3 Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, 4 and so train the young women to love their husbands and children, 5 to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. 6 Likewise, urge the younger men to be self-controlled. 7 Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, 8 and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. 9 Bondservants2 are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, 10 not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. 11 For the grace of God has appeared, bringing salvation for all people, 12 training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, 13 waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. 15 Declare these things; exhort and rebuke with all authority. Let no one disregard you. Footnotes [1] 2:1 Or healthy; also verses 2, 8 [2] 2:9 For the contextual rendering of the Greek word doulos, see Preface (ESV) In private: Psalms 126–128; Hosea 9 Psalms 126–128 (Listen) Restore Our Fortunes, O Lord A Song of Ascents. 126 When the LORD restored the fortunes of Zion, we were like those who dream.2 Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The LORD has done great things for them.”3 The LORD has done great things for us; we are glad. 4 Restore our fortunes, O LORD, like streams in the Negeb!5 Those who sow in tears shall reap with shouts of joy!6 He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127 Unless the LORD builds the house, those who build it labor in vain. Unless the LORD watches over the city, the watchman stays awake in vain.2 It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep. 3 Behold, children are a heritage from the LORD, the fruit of the womb a reward.4 Like arrows in the hand of a warrior are the children1 of one's youth.5 Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.2 Blessed Is Everyone Who Fears the Lord A Song of Ascents. 128 Blessed is everyone who fears the LORD, who walks in his ways!2 You shall eat the fruit of the labor of your hands; you shall be blessed, and it shall be well with you. 3 Your wife will be like a fruitful vine within your house; your children will be like olive shoots around your table.4 Behold, thus shall the man be blessed who fears the LORD. 5 The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life!6 May you see your children's children! Peace be upon Israel! Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) Hosea 9 (Listen) The Lord Will Punish Israel 9 Rejoice not, O Israel! Exult not like the peoples; for you have played the whore, forsaking your God. You have loved a prostitute's wages on all threshing floors.2 Threshing floor and wine vat shall not feed them, and the new wine shall fail them.3 They shall not remain in the land of the LORD, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. 4 They shall not pour drink offerings of wine to the LORD, and their sacrifices shall not please him. It shall be like mourners' bread to them; all who eat of it shall be defiled; for their bread shall be for their hunger only; it shall not come to the house of the LORD. 5 What will you do on the day of the appointed festival, and on the day of the feast of the LORD?6 For behold, they are going away from destruction; but Egypt shall gather them; Memphis shall bury them. Nettles shall possess their precious things of silver; thorns shall be in their tents. 7 The days of punishment have come; the days of recompense have come; Israel shall know it. The prophet is a fool; the man of the spirit is mad, because of your great iniquity and great hatred.8 The prophet is the watchman of Ephraim with my God; yet a fowler's snare is on all his ways, and hatred in the house of his God.9 They have deeply corrupted themselves as in the days of Gibeah: he will remember their iniquity; he will punish their sins. 10 Like grapes in the wilderness, I found Israel. Like the first fruit on the fig tree in its first season, I saw your fathers. But they came to Baal-peor and consecrated themselves to the thing of shame, and became detestable like the thing they loved.11 Ephraim's glory shall fly away like a bird— no birth, no pregnancy, no conception!12 Even if they bring up children, I will bereave them till none is left. Woe to them when I depart from them!13 Ephraim, as I have seen, was like a young palm1 planted in a meadow; but Ephraim must lead his children out to slaughter.214 Give them, O LORD— what will you give? Give them a miscarrying womb and dry breasts. 15 Every evil of theirs is in Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of my house. I will love them no more; all their princes are rebels. 16 Ephraim is stricken; their root is dried up; they shall bear no fruit. Even though they give birth, I will put their beloved children to death.17 My God will reject them because they have not listened to him; they shall be wanderers among the nations. Footnotes [1] 9:13 Or like Tyre [2] 9:13 Hebrew to him who slaughters (ESV)

#139-How To Diversify and Mitigate Your Risk as an Ecom Seller with Aleksejs Leal

Wizards of Amazon

Play Episode Listen Later Nov 3, 2021 47:21

In this episode, we are joined by a 4th-timer guest and WOE podcast co-host, Aleksejs Leal, to talk about something important that is less talked about, diversification and mitigating risk. We've caught this topic from his previous guesting and thought to have him back to dive deeper into it. How diversification helps your business grow? When is the right time to diversify? Why does it matter to mitigate risk? How to be successful in mitigating risk? These are only a few of the questions Aleksejs answered in this factual and enlightening episode. So, tune in and catch big nuggets of information and advice. In This Episode: [00:26] Bringing back Aleksejs on the show. [03:07] Diversification according to Aleksejs [06:40] Not putting your eggs in one basket. [07:32] The right time to diversify and which platform should it be. [14:20] Why does it matter to mitigate risk? [23:50] How can I be successful in mitigating risk? [24:50] What is worth the risk? [26:30] Common mistakes people makes [33:00] Always test the product. Guest lInks and References: INSTAGRAM: https://www.instagram.com/aleksejsleal/ LINKEDIN: https://www.linkedin.com/in/aleksejs-leal-43824a60/ FACEBOOK: https://www.facebook.com/profile.php?id=1394088609&_rdc=1&_rdr Book References: Rich Dad Poor Dad by Robert Kiyosaki Links and References: Wizards of Amazon: https://www.wizardsofecom.com/ Wizards of Amazon Courses: https://wizardsofamazon.mykajabi.com/a/27566/x6Kwkz6p Wizards of Amazon Meetup: https://www.meetup.com/South-Florida-FBA/ Wizards of Amazon on Facebook: https://www.facebook.com/groups/WizardsofAmazon/ Wizards of Amazon on Instagram: https://www.instagram.com/wizardsofecom/

amazon wizards sellers risk diversify woe mitigate diversification leal ecom

44: You turn into me. Remember that.

WOE.BEGONE

Play Episode Listen Later Nov 3, 2021 25:43

Mike, Mikey, Michael, Mikhail, Michel, Mihály, Mihail, Mihangel, Mikkel, Miska... WARNING: This episode contains a depiction of violence. Listener discretion is advised. It also contains loud noises, the timestamps of which will be at the bottom of the description. WOE.BEGONE: Music From The Podcast Season 2 is now available for $5+ patrons and on bandcamp at http://woebegonepod.bandcamp.com . Listen to 20 songs from the season 2 soundtrack remixed, remastered, and fleshed out. I'm taking questions for a monthly Q&A for $2+ patrons! Get access to early episodes, instrumentals, extra art, The Diary of Aliza Schultz spinoff podcast, exclusive Discord channels, clips of my cat meowing during recording, and full-length director's commentary on episodes on Patreon. http://patreon.com/woe_begone PATREON: http://patreon.com/woe_begone ALIZA SCHULTZ: http://anchor.fm/alizaschultz TRANSCRIPTS: http://WOEBEGONEPOD.com TWITTER: @WOEBEGONEPOD REDDIT: /r/DOGCATCHER and /r/WOEBEGONE MUSIC: http://woebegonepod.bandcamp.com DISCORD: https://discord.gg/pn9kjTBYPD Loud noises at the following times: 9:50 - 9:52 21:14 - 21:16 22:45 - 22:55

diary mikhail discord mikkel woe mihail mih miska dogcatcher

Episode 205 - SUPER GRAPHIC DUDE LOVE

graphic spotify local stitcher wall google play apple podcast woe dude love voicemails manscaped not for human consumption

Play Episode Listen Later Nov 2, 2021 162:57

The boys are back with episode 205! Big things are still coming!! Local bands are still terrible!! Pull up your weather apps because there are brainstorms a cumbin, hard boiled eggs need explaining, Nizbits, Dilly Dollars and Loin Coin are currency, Keester Sutherland slangs weeds out his prison pocket, homeless philanthropenis, sitcoms…zitcoms you decided Support for NFHC Podcast is brought to you by MANSCAPED™, who is the best in men's below-the-waist grooming champions of the world. MANSCAPED™ offers precision-engineered tools for your family jewels. Get 20% Off and Free Shipping with the code NFHC at Manscaped.com. That's 20% off with free shipping at Manscaped.com and use code NFHC. Segments: This Rabbit Hole Sucks // Local Bands are Everywhere // Look at this! & Voicemails. Visit us at www.NFHCPodcast.com for everything Not For Human Consumption. Support the show by subscribing to our Patreon! https://www.patreon.com/NFHCPodcast Leave us a voicemail anytime at 480-788-7330 Apple Podcast: https://tinyurl.com/yapnr7cf Google Play: https://tinyurl.com/y977eq8g Spotify: https://tinyurl.com/ybpo59va Youtube: https://tinyurl.com/y7va3h9a Stitcher: https://tinyurl.com/y75fnd3l Check out the NFHC Store! http://www.nfhcpodcast.com/store/ Join the NFHC Discord! https://discord.gg/xrxhQTP Matt's Twitch Streams Weekly: https://www.twitch.tv/GrimwolfePrime This episode of NFHC is brought to you by: Walter's Wall of Woe https://thatmetalstation.com/ https://www.facebook.com/walterswallofwoe/ Featured Band: CIVILIA - ALPHA https://www.civiliamusic.com/

November 1: 2 Kings 14; 2 Timothy 4; Psalms 120–122; Hosea 7