Podcasts about in genesis

Patrick sorts out practical Catholic questions in real time, shifting from the differences between soul and spirit to the Church’s take on sexuality and economic systems like socialism and capitalism. Listeners bring sharp questions on Scripture, Protestant-Catholic dialogue, and Marian theology, sparking moments that move from laughter to serious reflection. Jamie - A non-denominational person told me that the spirit can be separate from the soul. (01:37) Brandon - I'm at seminary school for Catholic Theology. I have a question about dualism in terms of sexuality? (12:44) Mark - I hear different takes on capitalism versus communism. What does the Catholic Church say about that in the Catechism? (22:14) Audio: College kids want socialism until it was applied to their GPA (32:57) Max - I'm a Protestant converting to Catholicism. In Genesis, I thought Jesus crushed the serpent's head, but with Catholicism, is the translation Mary doing it? (41:02)

No one is truly alone. Some people have many relatives and friends, others just a few. Occasionally, someone will have no real friends or family, but all of us interact with humans, and that over time, has proven to be dicey. The health of our relationships is one of the biggest factors in how we function each day. Turmoil and chaos at home or work, or both, puts us in emotional quicksand. On the other hand, healthy relationships in our lives improve our overall health and make us more productive.In Genesis, God modeled right relationships for humans, and this model continues through the Bible right to the end in Revelation. From this, we see that our first priority in relationships is to be in fellowship with our Creator. Get that one right, and everything else flows. Following close behind is finding harmony in our human relationships, and getting this right is crucial to finding peace. Ephesians 4:2–3 says, “Be completely humble and gentle. Be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.”Most people are familiar with the well-known Bible verses that deal with relationships, such as Paul's wisdom from Ephesians, but Scripture is loaded with helpful and healing relationship commands. We hesitate to call it advice because God doesn't really give advice. He tells us what is good for us and what may be harmful. For example, a fairly obscure passage in Job speaks to mean in any era having healthy relationships with women. In Job 31:1 the suffering man says, “I made a covenant with my eyes not to look with lust at a young woman.” Wow. So simple, yet very important and profound.That chapter goes on to say that God sees all that we do. He's watching how we treat people. Job made it clear that a man can decide he's going to treat women with respect. It isn't complicated or beyond our reach. So often, simply deciding to be a decent human being leads to waves of healing and peace of mind for everyone. Lots of books have been written about relationships, from marriage to raising children, but the best book of all has the best wisdom, and if you check that out, your relationships will thank you. Let's pray.Father God, you've given us the gift of interacting with other people. Each is unique and created special. We ask that you send the Holy Spirit to guide our relationships so that they're pleasing to you and to others. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Who was Naamah?In Genesis, she appears only briefly as the daughter of Lamech and the sister of Tubal-Cain. Yet in later Jewish traditions, Midrashic writings, Kabbalistic texts, and the Zohar, Naamah transforms into something far more mysterious—a seductress of angels, companion of Lilith, mother of demons, and a figure connected to the Watchers of Genesis 6. In this episode of Free The Rabbits, Joel Thomas follows the trail from the biblical lineage of Cain into the strange world of extra-biblical traditions surrounding Naamah. Along the way we examine ancient Jewish sources, the Book of Enoch, the Zohar, demonological traditions, Ashmedai (Asmodeus), the Four Demon Mothers, and the recurring theme of fallen angels corrupting humanity. We'll also explore competing traditions that portray Naamah either as a righteous woman connected to Noah's family or as a supernatural entity linked to demonic offspring, dream seduction, idol worship, and the Watchers. How did a nearly forgotten figure from Genesis become known as the "Mother of Demons"?Merchandise: https://freetherabbits.myshopify.comBuy Me A Coffee: DonateFollow: Website | Instagram | X | FacebookWatch: YouTube | RumbleMusic: YouTube | Spotify | Apple Music Films: https://merkelfilms.com Email: freetherabbitspodcast@gmail.comDistributed by: merkel.mediaIntro Music:Joel Thomas – Free The RabbitsYouTube | Spotify | Apple MusicOutro Music:Joel Thomas – GreyYouTube | Spotify | Apple MusicTopics Discussed:Naamah, Cain, Lamech, Tubal-Cain, Genesis 4, Descendants of Cain, Book of Enoch, Watchers, Grigori, Genesis 6, Sons of God, Daughters of Men, Fallen Angels, Pirkei de-Rabbi Eliezer, Genesis Rabbah, Legends of the Jews, Louis Ginzberg, Zohar, Zohar Hadash, Kabbalah, Moses de León, Lilith, Samael, Ashmedai, Asmodeus, Four Demon Mothers, Demonology, Jewish Mysticism, Midrash, Idol Worship, Dream Seduction Traditions, Noah's Wife Traditions, Nammu, Divine Feminine Traditions, Ancient Near Eastern Religion, Biblical Cosmology, Free The Rabbits.

In Genesis 48, Jacob stands at the end of his life—not focused on wealth or achievements, but on something far greater: spiritual legacy. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

I Declare Open Heavens!"The Lord will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow." Deuteronomy 28:12Heavenly Father, we come to You with hearts overflowing with gratitude. Thank You for the breath of life and the countless blessings You pour into our lives each day. As Your Word reminds us in Deuteronomy 28:12, You promise to open the heavens, the storehouse of Your bounty, to bless us abundantly. We stand in reverence today, ready to receive Your mighty provision.In Genesis 28:12-15, we see Jacob's dream of a ladder reaching to heaven, with angels ascending and descending. What hope this story gives us! It reminds us that your divine connection is ever-present, working on our behalf. Just as You promised Jacob to be with him and bless him, I declare that Your voice resonates over my life. May I hear Your whispers of affirmation and direction today. Matthew 3:16-17 says, "As soon as Jesus was baptized, he went up out of the water. At that moment, heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, 'This is my Son, whom I love; with him I am well pleased.'" I invite the flow of continuous provision into my home, as shown in Malachi 3:10. Lord, pour out Your blessings until we cannot contain them! May the rain of heaven nourish the seeds I've sown in faith — my labor, my dreams, and my relationships. Let every effort flourish under Your watchful eye.I claim the assistance of angelic beings, sent to guard and guide me. Lord, I know that with open heavens above me, nothing is impossible. Surround me with Your heavenly hosts, empowering my walk and igniting my spirit with unwavering faith.Lord, I fervently pray: keep the heavens open over me and my house. Shower us with Your endless grace and mercy, so that we may overflow with Your love and blessings. In Jesus' name, Amen. Malachi 3:10 says, "Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it." Amen.https://maglife.org

For three weeks, we've been looking at a cord: threefold, unbreakable, woven before the first wedding ever happened. We've seen that the Trinity is the original relationship, that the man was woven in first and called to image Christ in sacrificial love. This week, we come to the third strand, the one whose presence secures the portrait and makes it visible to the world. In Genesis 2, God looked at everything He had made and said for the first time: not good. Not because something was broken, but because the picture wasn't finished yet. She wasn't made to complete a man. She was made to complete the picture of God.Series: Knotted - The Bible & MarriageSpeaker: Jeremy NortonScripture: Genesis 2:18–24#jesus #faithjourney #faith #mountainviewchurch #jesuschrist #woman #marriage #god #genesis Support the show

God created us with identity, purpose, and relationship in mind. In Genesis 1:26–27, Scripture reveals that humanity was made in the image and likeness of God, showing us the heart of the Father from the very beginning. In The Everlasting Father, Pastor Mike Jefferson delivers a powerful message on the love, authority, and covering of God as our eternal Father. This word will remind you that you are not forgotten, you are not accidental, and you are deeply loved by the God who made you in His image.

I Declare Career Acceleration!"Do you see someone skilled in their work? They will serve before kings; they will not serve before officials of low rank." Proverbs 22:29Heavenly Father, with a heart full of gratitude, I come before You, lifting my voice in praise for the gifts and talents You have bestowed upon me. Thank You for guiding my steps and for Your unwavering love that fuels my aspirations. As I embark on this new day, I humbly invite Your divine blessing to overflow upon my career — a blessing that accelerates my journey toward the plans You have written in the Book of Life.Just as Joseph faithfully served in the shadows of the prison, waiting on You, I too stand ready to seize the opportunities that You've meticulously crafted for me. In Genesis 41, You elevated Joseph from obscurity to prominence, proving that no dream is too lofty when anchored in Your power. May my work today reflect the excellence that distinguishes, just as Joseph's gifts brought him before Pharaoh. Colossians 3:23-24 says, "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving."Lord, I seek strategic mentors and allies who will walk beside me and guide me toward my purpose. Surround me with those who uplift and challenge me to grow, reflecting the wisdom of Proverbs 22:29: “Do you see a man skillful in his work? He will stand before kings.” Open doors that have been divinely orchestrated so that I may step into projects that align with Your perfect will. Today, I dedicate my efforts to You, as Colossians 3:23-24 instructs, “Whatever you do, work heartily, as for the Lord.” I pray for wise negotiation and terms that honor You, trusting that You will orchestrate every detail. May Your hand guide my conversations and decisions as I navigate this journey, knowing that my trust is firmly placed in Your eternal plan.Lord, breathe on my work and fast-track me according to Your will. Fill my heart with an unshakeable faith that believes in Your supernatural acceleration. I declare that I am positioned for greatness, and I stand ready to receive the outpouring of Your blessings today, knowing that Your presence is my greatest asset. Amen. Isaiah 60:22 says, "The least of you will become a thousand, the smallest a mighty nation. I am the LORD; in its time I will do this swiftly.” Amen.https://maglife.org

Welcome to Day 2884 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2884 – “Welcome to the War”  based on Luke 9:1-11 Putnam Church Message – 05/17/2026 The Good News According to Luke: “Welcome to the War.”   Last week's message was “Never Too Little, Never Too Lost,” in which we learned that the crowd may overlook you. Fear may accuse you.  Shame may silence you. Death may threaten you. But Jesus says, “You matter to Me.” Today, we continue with our twenty-third message from Luke's narrative of the Good News of Jesus Christ. Today's message is: Welcome to the War.” Our core passage today is Luke 9:1-11, which is found on page 1608 of your pew Bibles. Jesus Sends Out the Twelve 1 When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4 Whatever house you enter, stay there until you leave that town. 5 If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6 So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7 Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8 others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9 But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. 10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. Opening Prayer Father, we come before You today grateful that Your Kingdom is still advancing in this world. We confess that we often forget we are part of a spiritual battle. We become distracted by comfort, criticism, fear, busyness, and self-reliance. Lord Jesus, open our eyes to see Your mission clearly. Teach us to trust Your authority, / depend on Your provision, / endure rejection with grace, / and return often to You for rest and renewal. May Your Word shape us today, not only as listeners, but as faithful disciples sent into the world with good news. In Jesus' name, amen. Introduction: The War We Did Not Start, But Are Called to Enter Today, we continue in Luke's Gospel with the twenty-third message in our New Testament series, and the title is “Welcome to the War.” That may sound strong at first. We may think, “War? I thought we were talking about the Good News.” But Luke has been showing us from the beginning that the Good News of Jesus is not merely a comforting message for private spiritual reflection. It is the announcement that the Kingdom of God has arrived in Jesus Christ, and that means the dominion of evil is being overthrown. When Jesus preached in the synagogue in Nazareth, He announced good news to the poor, freedom for captives, sight for the blind, and release for the oppressed. When He healed the sick, forgave sinners, calmed the storm, delivered the demon-possessed man, restored the woman who had suffered for twelve years, and raised Jairus' daughter, He was not simply doing random acts of kindness. He was showing that the Kingdom of God was breaking into a broken world. In our previous messages, we have watched Jesus minister with compassion and authority. / We saw Him show love and grace to a sinful woman in the Pharisee's house. / We asked, “Where Are You in This Picture?” -> as Jesus taught about the soils of the heart. /  We saw “Freedom From Bondage” when Jesus delivered the man among the tombs. /  We saw that no one is “Never Too Little, Never Too Lost” when Jesus stopped for the suffering woman and raised Jairus' daughter. Now, in Luke 9:1–11, something shifts. Up until now, the disciples have been watching, learning, assisting, asking, and following. They have seen Jesus preach. They have seen Jesus heal. They have seen Jesus command demons. They have seen Jesus calm nature itself. But now Jesus calls the Twelve together and sends them out. The students become participants. The observers become messengers. The apprentices enter the battle. Jesus does not merely gather followers to sit near Him. He forms disciples to join His mission. So today, let's walk through Luke 9:1–11 under four main truths. Main Point 1: Jesus Sends Ordinary Disciples with His Power and Authority Luke tells us that Jesus called the Twelve together and gave them power and authority over all demons and to cure diseases. Then He sent them out to proclaim the Kingdom of God and to heal the sick. / This is remarkable. These are the same disciples who were afraid in the storm. These are the same men who often misunderstood Jesus. These are not polished professionals. They are fishermen, tax collectors, ordinary men and women from ordinary places. And yet Jesus sends them. / That should encourage us. God's mission does not depend on perfect people. It depends on the authority of a perfect Savior. /  Luke uses two important words here: power and authority. Power refers to ability — the strength to accomplish what could not be accomplished naturally. Authority refers to the right to act on behalf of another. A police officer directing traffic is a helpful picture. The officer may not have the physical power to stop a moving vehicle with his bare hands. But when he raises his hand, cars stop because he carries delegated authority. He acts on behalf of a higher government. Jesus gives His disciples both. He gives them divine ability and delegated authority. / They are not going out in their own names. They are going out in His name. / And what are they sent to do? They are sent to proclaim the Kingdom of God and demonstrate the mercy of the Kingdom through healing and deliverance. In ancient times, a herald would enter a town square and speak on behalf of the king. The herald's message carried weight because it did not originate with the herald. He spoke with delegated authority. That is the picture here. The disciples are heralds. They are announcing that God's Kingdom has drawn near in Jesus. / This connects directly with the broader story of Scripture. In Genesis, humanity was created to live under God's good rule. But sin brought rebellion, brokenness, death, and bondage. Throughout the Old Testament, God promised that His Kingdom would come, His enemies would be defeated, and His people would be restored. The prophets looked ahead to a day when captives would be freed, the sick would be restored, and God's reign would be made known among the nations. Jesus is that fulfillment. And now He sends His disciples to announce it. Object Lesson: The Badge and the Battery Hold up two objects: a badge and a battery. A badge represents authority. It says, “I have been authorized to act.” A battery represents power. It supplies energy to do what needs to be done. A badge without power may represent a title but no ability. A battery without authority may have energy but no direction. Jesus gives His disciples both. For us today, not all of us have the same calling as the Twelve. Their mission in Luke 9 was specific to that moment in Jesus' ministry. But the larger principle remains: Christ still sends His people into the world as witnesses. We go not because we are impressive, / but because Jesus is King. We speak not because we know everything, / but because we know Him. We serve not because we have unlimited strength, / but because His strength is made perfect in weakness. ...

The David Alliance TDAgiantSlayer@gmal.com Garth Heckman So what am I talking about today?  But we get our gifting, our passions our talents and our purpose all confused. What is what? Gifting is a natural ability. Athletics, singing, math, Art Passion is something we love doing. Performing, creating, teaching, playing Talents are typically something we have practiced to achieve.  And sometimes these all weave together for the perfect storm.    But none are the sum total of our purpose!    The Bible doesn't give just one single sentence for a person's purpose;  it unfolds it like a grand narrative with a few core pillars.    OT and NT a person's ultimate purpose is generally broken down into three main relationships:    -  your relationship with God,    -  your relationship with others,    -  and your relationship with the world around you.   1. To Know God and Bring Him Glory MGLG At the very foundation, the Bible states that humans were created by God and for God. Your primary purpose is to be in a relationship with Him and to reflect His character to the world.   Reflecting His Image: In Genesis 1:27, it says humans are made in the "image of God." Think of this like a mirror—our job is to reflect His love, justice, kindness, and creativity into the world. Bringing Him Glory: MGLG -The prophet Isaiah quotes God as saying, "Everyone who is called by my name, whom I created for my glory, whom I formed and made" (Isaiah 43:7). BOTTOM LINE: LOOK LIKE GOD AND MAKE HIM LOOK GOOD       2. The Twin Pillars: Love God, Love People When Jesus was asked what the most important commandment in the entire scripture was, He simplified the entire Old Testament law into two direct actions. This is often looked at as the "Ultimate Summary" of human purpose.   MATTHEW 22:37 The first commandment Love the Lord your God with all your heart, mind and spirit. Second greatest is to lover your neighbor as yourself.        3. Cultivate the World (The Cultural Mandate) Purpose in the Bible isn't just spiritual; it's also practical and action-oriented. Right at the beginning of the human story, God gave mankind a specific job description regarding the earth itself. In Genesis 1:28, humans are told to "Be fruitful and increase in number; fill the earth and subdue it." This is often called the Cultural Mandate. It means humans are designed to be stewards—caretakers of creation. Your purpose includes taking raw potential (whether that's land, a business, a family, or a talent) and cultivating or literally squeezing everything out of it to help life thrive. 4. Walking in Unique, Prepared Good Works   the Apostle Paul writes about how Gods purpose intertwines with our purpose which is good works.  We are uniquely crafted for specific contributions to this world.   "For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." — Ephesians 2:10   The word used for "handiwork" or "workmanship" in the original Greek text is poiema (where we get our word poem). The Bible views your life as a unique masterpiece designed to carry out specific good deeds that match your exact strengths, personality, and experiences. Does "Handiwork" Tie into "Good Works"? Thematically yes, strongly: The verse's logic flows from identity (we are God's crafted masterpiece) to purpose (created for good works God pre-planned). Being God's poiema equips and orients us toward the erga agatha. Good works are the outworking and goal of His creative work in us—not the cause of salvation, but its fruit (tying back to vv. 8–9).   Picture this: His work in us, created us for his works through us to fulfill his purpose.      Handiwork vs. Good works in Eph. 2:8,9 Two different words. Gods work is a masterpiece Our work is a labor. ONE IS OUR IDENTITY THE OTHER IS OUR ACTIVITY     Life experiences we see in scripture and the real world.  Their life experiences were not random or wasted but formed the precise preparation, character development, skills, relationships, and credibility God used for their callings.** The Bible shows a consistent pattern: God shapes people through seasons of obscurity, suffering, failure, cultural exposure, and incremental faithfulness long before the "big moment." These experiences built humility, dependence on God, specific competencies, empathy, and strategic positioning.     David (1 Samuel 16 – 2 Samuel) **Key experiences**: Rejected by His father born illegitimate, Shepherd boy overlooked by family, given menial jobs, trials by lion/bear protecting sheep, anointed privately as future king, served Saul as musician/warrior, faced Goliath with past faithfulness as proof, 13 plus years as fugitive hiding in caves from Saul, attracted misfits and losers, forced to work with the Philistines his enemies.    - **How it prepared him**: Learned how to deal with rejection and turn to God. Shepherding taught leadership, courage, and reliance on God (Psalms reflect this). Defeating Goliath came from tested faith in small battles. Wilderness years forged trust in God's timing (refusing to kill Saul), developed military strategy, and created a loyal following. These equipped him to unite Israel, establish the kingdom, write worship that endures, and prepare the way for the temple/Solomon. His "rejection" years were kingship training.

This week, we get two glimpses of what discipleship looks like. In Genesis, Abraham and Sarah provide hospitality to three strangers and from there God’s wild promises and laughter show up. In our gospel story, Jesus, moved by compassion, invites the disciples into the work of discipleship beginning in that same place of compassion. In […]

In Genesis 11, the people of Babel said, “Let us make a name for ourselves.” That ancient temptation is still alive today. It can surface in seasons of success, when achievement becomes less about serving God and others and more about building a monument to ourselves. Success is not inherently wrong. Scripture commends diligence, wisdom, excellence, and faithful stewardship. But prosperity also brings spiritual danger. It can reveal what is already happening in the heart. That was the focus of today's conversation with Jim Wise, Senior Partner, Senior Private Wealth Advisor, and Director of Ministry Services for Blue Trust in Orlando. Jim is also a Certified Kingdom Advisor® (CKA®), bringing both financial expertise and a deep commitment to biblical stewardship. Jim recently gave a presentation to Kingdom Advisors titled, “My Practice: A Ministry to My Clients or a Monument to Myself?” While the message was directed to financial advisors, the question applies to all of us. Are we using what God has entrusted to us for His glory, or are we quietly building a name for ourselves? The Warning of Saul Jim's message grew out of his study of King Saul. Early in Saul's life, we see humility and dependence on God. He did not begin as a man obsessed with power or reputation. But as he experienced success as king, something changed. What began as humility slowly gave way to pride, arrogance, and self-protection. Eventually, Scripture tells us that Saul went to Carmel and “set up a monument for himself” (1 Samuel 15:12). That image stayed with Jim. Saul's story is not merely an ancient warning about a fallen king. It is a mirror for anyone who has experienced influence, achievement, wealth, or vocational success. Success often does not create pride as much as it exposes it. Jeremiah 17:9 reminds us, “The heart is deceitful above all things, and desperately sick; who can understand it?” Prosperity has a way of bringing hidden desires to the surface. When Pride Replaces Humility Many people begin their careers with a deep sense of dependence on the Lord. They pray for guidance, wisdom, provision, and open doors. But over time, success can distort our vision. We may come to believe that the results are mainly due to our talent, intelligence, discipline, or strategy. Jim described this as “believing our own press clippings.” In a culture that celebrates wealth, platform, and achievement, even a small measure of success can bring attention and praise. That attention is spiritually dangerous if it leads us to forget the Source of all we have. Deuteronomy 8:18 says, “You shall remember the Lord your God, for it is he who gives you power to get wealth.” Everything we have comes from God and belongs to God. Our abilities, opportunities, influence, and resources are entrusted to us. They are not ours to use however we please. Choosing an Advisor: Character Matters This conversation also has practical implications for those choosing a financial advisor. Credentials, experience, and technical knowledge matter. But according to Jim, character matters even more. A highly competent advisor who lacks character may not lead to the kind of relationship or results a client needs. For Christians, it is especially important to find someone who shares a biblical worldview and understands generosity, stewardship, and accountability before God. A faithful advisor does not merely ask, “What can we accumulate?” but “What has God entrusted to you, and how can it be used wisely for His purposes?” That kind of counsel requires more than financial knowledge. It requires wisdom, humility, and a heart submitted to the Lord. Asking the Right Question: Why? Success itself is not the issue. The deeper question is why. Why has God entrusted this platform, business, income, influence, or opportunity to me? What are His purposes for it? What does faithfulness look like in this season? Jim emphasized that successful Christians should not feel guilty for working hard or pursuing excellence. In fact, when resources are stewarded for the kingdom of God, success can become a powerful means of blessing others and advancing the gospel. But we must continually return to the Owner and ask, “What do You want me to do with what You have entrusted to me?” Without that question, success can easily turn inward. Goals become centered on personal achievement, business growth, accumulation, comfort, or reputation, while generosity and kingdom purpose become afterthoughts. When Ambition Replaces Kingdom Purpose One warning sign is when selfish ambition begins to replace kingdom purpose. That may show up in the goals we set. We may have detailed plans for growth, income, retirement, lifestyle, or advancement, but no meaningful goals for generosity, discipleship, service, or eternal impact. That imbalance reveals something important. Our goals often show what we treasure. The issue is not whether we are successful. The issue is whether we are surrendering our success to God. Are we asking how our resources can serve His kingdom, or are we simply trying to secure our own comfort and reputation? Naming the Danger Honestly Words like materialism and idolatry can sound strong, but Jim believes we need to name these dangers honestly. We cannot repent of what we refuse to confront. If someone who loves us sees us drifting toward pride, selfish ambition, or materialism, it is an act of love for them to speak the truth. That kind of accountability is not judgmental when it is rooted in concern for our souls and desire for God's glory. The human heart is remarkably skilled at turning good gifts into ultimate things. That is why we need Scripture, prayer, community, and wise counsel to help us see clearly. Success as a Platform for God's Glory The goal is not to reject success. The goal is to receive it rightly. Every opportunity, every dollar, every relationship, and every platform is entrusted by God. The question is whether we will use those gifts to make a name for ourselves or to make much of Him. The people of Babel wanted to build upward for their own glory. Saul built a monument to himself. But followers of Christ are called to a different path. Real success is not ultimately measured by what we gain, but by who we are becoming in Christ. So as God entrusts us with work, wealth, influence, or opportunity, we should keep asking: Is this becoming a ministry to others, or a monument to myself? That question may be uncomfortable, but it is also a gift. It can help us remember that all we have is from God, belongs to God, and is meant to be used for His glory. On Today's Program, Rob Answers Listener Questions: A couple of years ago, my wife and I enrolled in a debt relief program after medical issues and job loss led us to rely heavily on credit cards. I didn't fully understand that the company would let accounts go to collections before negotiating settlements, and now I'm seeing the downsides—including tax consequences from forgiven debt. Today, my wife was served with papers for one account that hasn't been settled. Do we have to stay in the debt relief program, or can we get out and switch to credit counseling? And what should we know now that a lawsuit is involved? My mother is almost 80 and still has a mortgage. Should I pay it off and put the house in my name in case she needs nursing home care, or should I leave everything as it is and handle it through her estate when she passes? I'm also the executor of her will and want to know what steps, if any, I should take now. Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Blue Trust Breaking the Cycle by John Rinehart (Article in Issue 1 of Faithful Steward Magazine) Christian Credit Counselors Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In Genesis 11:4, the people of Babel said, “Let us make a name for ourselves.” That same temptation can surface in times of success, when achievement becomes a personal monument rather than a platform for God’s glory. On the next Faith & Finance Live, Rob West and Jim Wise discuss the spiritual risks of prosperity. They also explain how to keep the focus on God’s Kingdom, rather than our own name. Then, it’s on to calls. That’s Faith & Finance Live, biblical wisdom for your financial decisions. That’s weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

This the second episode of The Deep series and we are talking through Genesis 1 it's references to the deep, to spiritual wisdom and to living with an awareness and reverence for the Unseen realm. This episode is packed full of wisdom and deep thoughts in conversation with Brandi Haskins, a teacher and a student of the Word. Margaux and Brandi explore fact vs. Higher truth, giving weight to our spiritually discerning faculties and the fact that God is Spirit- and God created all things. So the physical realm that we experience came FROM the Spirit… spirit births physical.In Genesis 3 Eve saw that the forbidden tree was “ desirable for gaining wisdom”. But this is not wisdom as we think of it. Brandi reads it as “knowledge that Adam and Eve were not meant to have.”Other favorite quotes from the Episode:“The first thing they notices was a physical thing, they didn't notice a spiritual thing… It says they were ashamed but the FIRST thing they noticed was that they were naked.”“The highest form of truth is the Spiritual.”“The spiritual is higher truth, and my problems aren't going to be solved in the physical realm”“When you are in fear, you are far from divine wisdom .”We are going TOGETHER: BREATHING UNDERWATER MEMBERSHIPSJoin the Community and Newsletter: HERE Email: margaux@permissiontoreign.comInstagram: @permission_to_reignIntro Music by Coma-Media from PixabayImage by Claire Fischer from UnsplashOleksii Kaplunskyi

In Genesis 12v9-13v18 we see Gods faithfulness to Abraham in the midst of the various challenges he faced in relationship to his life and call. The post Genesis 12v9-13v18 Gods Faithfulness to Abraham appeared first on Calvary Chapel Crossover.

Jacob's story is the perfect example of a life in process. While he has seen God's faithfulness play out in the life of his family & ancestors, it's up to him to walk out the process of cultivating a faith of his own. In Genesis 28, we watch God meet him right in the midst of it all.June 14, 2026

Relationships can be complicated. Hurt, conflict, misunderstandings, and broken trust can leave deep wounds that last for years. In Genesis 33, we see one of the Bible's most powerful pictures of reconciliation as Jacob and Esau meet again after twenty years of separation. In this message, we explore how God's grace not only reconciles us […]

In Genesis 47, we witness one of the most difficult seasons in human history—a devastating famine that leaves nations desperate for survival. Yet even in this hardship, God is at work. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Why do we keep struggling with sin even after following Jesus?In Genesis 3:1–13, we see the moment sin entered the world and the pattern that still influences humanity today. While salvation changes our identity, followers of Jesus still face the daily challenge of resisting the flesh and responding to the conviction of the Holy Spirit.This message explores how repentance, confession, and dependence on Jesus help us walk in freedom and avoid the same path that introduced sin in the first place.

Who are you worried about? Most of us carry burdens for people we love, but what are we supposed to do with that worry? In Genesis 18:22-33, Abraham is deeply concerned about his nephew Lot. Instead of being consumed by anxiety, he brings his burden to God through intercessory prayer. In this message, Pastor Josh Miller shows us how to turn worry into prayer and why God is still looking for people who will stand in the gap for others. You'll discover: • Why intercession begins with intimacy with God • Why God is looking for intercessors • What it means to contend in prayer • How to pray with greater faith and persistence • Why your burdens may reveal what God is calling you to pray for The people you're most concerned about should become the people you pray for most passionately. Don't waste your worry. Let it drive you to God.

Everything still begins with God. In Genesis 1:1, Scripture opens with the powerful truth that before creation, before time, and before anything existed, God was already present. In There Is A God (Part 2), Pastor Brandon Hill continues this faith-building message by reminding us that God is not distant, random, or disconnected from our lives. He is Creator, Sustainer, and the One who gives purpose to everything He made. This message will strengthen your faith, renew your confidence, and remind you that your life is held by the God who created all things.

In Genesis 24 we find a shift from Abraham as the main character to Isaac. Of all three of the patriarchs, we know the least about Isaac. Nevertheless, he was the bridge from Abraham to Jacob, and the conduit through which passed the Abrahamic blessing.

In Genesis 22 we find the account of Abraham's test of faith where he is told be Yahweh to offer Isaac on an altar as a sacrifice to Him. This was not because Yahweh did not know about Abraham's faith, but instead that Abraham would know of his faith. Of course, Yahweh spared Isaac, providing a lamb instead as a picture of Christ's substitutionary atonement for all humanity.

There is a God, and everything begins with Him. In Genesis 1:1, Scripture opens with the powerful truth that God is the Creator of the heavens and the earth. In There Is A God, Pastor Brandon Hill delivers a faith-building message that reminds us our lives are not random, our purpose is not accidental, and our world is held together by the God who spoke creation into existence. This message will challenge you to trust the Creator, anchor your faith in His truth, and live with confidence knowing that God is real, present, and still working.

Where is the good part when life doesn't make sense? In "Where is the good part?", Pastor James shows us how Joseph's story ends with a powerful reminder: God is good before the story feels good. In Genesis 50, we discover how trusting God's goodness changes the way we see our past, our present, and our future. Everyone helping someone take steps to follow Christ. This is the vision of Journey Church, led by Pastor James Hilton, with multiple locations throughout Central Florida.  https://journeyconnect.org Website: https://journeyconnect.org Facebook: http://facebook.com/journeyconnect Instagram: https://instagram.com/journeyconnect/ To support Journey Church's mission and help us transform lives both locally and globally, visit: https://journeyconnect.org/giving If you're in the Daytona Beach area and want to learn more about our upcoming launch, go to https://journeyconnect.org/daytona 

We all face seasons of uncertainty. In Genesis 15, God meets Abram in the middle of his questions and reassures him through His promises. Discover how faith, righteousness, and God's covenant faithfulness provide assurance, not because we have all the answers, but because we know the One who does.

In Genesis 46, Jacob is about to leave everything familiar behind—but before he moves, something powerful happens: God speaks. After what feels like a long silence, God calls out to Jacob in the night: “Jacob, Jacob… Do not be afraid to go down to Egypt.” (Genesis 46:2–3) This moment reminds us that God may seem silent—but He is never absent. And when He speaks, it is always right on time. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

In Genesis 25:12-34, we explore the story of Ishmael, Jacob, and Esau and discover the danger of trading eternal things for temporary satisfaction. Esau gave up his birthright for a single meal, revealing a truth that still challenges us today: what do we value most?Join us as we examine how our desires shape our lives, why worldly success can still leave us empty, and how Christ calls us to live for what truly matters.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In Genesis 12, God calls Abram into the unknown with a powerful promise-to bless him, make him into a great nation, and use him to bless the world. Abram responded by stepping out in faith, trusting God even when he could not see the full picture ahead. This sermon explores how God's promises require faith-filled obedience and how Abram's journey becomes the foundation of God's redemptive plan. Through faith in Jesus, we are now included in that same promise and invited to live as people who trust God and carry His blessing to others. 

What do you do when God's blessing is followed by opposition? In Genesis 26:12-25, we look at the life of Isaac and discover that God's people are often blessed through battle. As Isaac trusts the Lord during a time of famine, he faces envy, conflict, and resistance, yet God continues to sustain and provide for him every step of the way.This message explores what it means to walk by faith, persevere through trials, stand firm in spiritual battles, and trust that God will make room for His people in His perfect timing. If you are facing challenges, uncertainty, or opposition, this sermon is a reminder that God is faithful to sustain and secure those who trust in Him.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠INSTAGRAM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TIKTOK⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YOUTUBE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WEBSITE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

What fear are you carrying today? In Genesis 43, Pastor Laryn reminds us that even in fear and uncertainty, God's grace meets us there.

In Genesis 38, Moses interrupts the narrative flow with the account of Judah and Tamar, in which the seed promise is almost wasted on Judah and his troubled family.

What does it mean to worship the Triune God?On this Trinity Sunday, we explore three passages that reveal the glory of Father, Son, and Holy Spirit. In Genesis 1, we see the Triune God bringing order out of chaos and creating the world with wisdom, purpose, and beauty. In 2 Corinthians 13, we discover the perfect unity, love, grace, and fellowship that flow from the Godhead and are to be reflected in Christ's Church. Finally, in Matthew 28, we hear Christ's Great Commission, sending His people into the world to disciple the nations in the name of the Father, the Son, and the Holy Spirit.The God who created all things in perfect order now calls His people to live in unity and advance His kingdom throughout the earth. Because the Triune God is with us, we can labor with confidence, rejoice in His grace, rest in His peace, and boldly carry His gospel to the ends of the world.The Triune God created us, unites us, and commissions us for His glory.

IntroductionHow do we know that God will keep his promises? It's a question we don't often ask out loud, but we might ask silently to ourselves. We may experience a setback in life, and we wonder if God is really looking out for us. Psalm 132 permits us to bring that question directly to God. Psalm 132 gives us God's answer. The Promise God MadeLong before Christ's entrance into history, God narrowed his redemptive promise to a single line. He started with the potential of all humanity. In Genesis 3:15, the Lord said, “The seed of the woman.” We do not know the genealogy or the promised heir, other than that the promised champion would arrive from humanity. This would give the Lord a lot of options and a lot of opportunities to bring about the heir. The Lord makes his promise very specific and very narrow. He narrows the promise from all humanity to the tribe of Judah and David's house. The Lord swears in 2 Sam 7 that he will build David's line through the eternal heir, the messiah, who is fully human and fully divine. Two natures in one person. This will establish David's line eternally. The second person of the Trinity will take on flesh to do what the first Adam could not and establish his eternal kingdom. This is wonderful, but then we see the stump of Jesse in Isaiah 11. It seems as if the line of David is cut off. This is the problem in Psalm 132. Where is David's heir? Sure, the line continues, but Israel is back in the land. They dwell there without a visible king. Will God fulfill his promise? Will there be an heir on David's throne for eternity? Sure, Isaiah shows us a shoot, but how strong is that shoot? The shoot seems like a small growth. Yes, we have assurance that the Lord has not forsaken his promise. However, can this small shoot carry the Lord's majestic promise? The Prayer God WelcomesPsalm 132 is in the context of the exile. The psalmist wants to know if God has forsaken his promise. The psalmist does something striking: he reminds God of his own covenant. There's no Davidic king on the throne. The land is restored, but the promise seems stalled. Rather than walking away in despair or stirring up doubt in the congregation, the psalmist brings the tension straight to God. He says, “For the sake of your servant David, do not turn your face away." This is simply, “Lord, you made the promise, and now fulfill your promise.”Scripture gives us that reminder and permission to bring our frustrations to God and remind him of his promises. We can come before God, name his promises, and honestly say: Lord, help me see what I'm missing. In fact, Psalm 132 is encouraging us to do this. We are not going to the community and stirring up unrest, but bringing our frustration to God. Lord, this is what you say, this is what I see, and I need reassurance of your provision. The Answer God GivesThe important thing is that we discern the Lord's answer. This might be through Scripture, it might even be by his providence, where we see the answer to our request. However, Psalm 132 gives us God's answer. God's response in verses 11–18 is not a scolding rebuke against the Psalmist. No, the Lord gives reassurance that his intention has not changed. We are impatient, but the Lord's timing is perfect. The Lord will clothe his priests with salvation. A horn (powerful king) will sprout from David's line. The Messiah will be anointed and equipped to perfectly fulfill his mission. His enemies will wear shame while his king wears a shining crown, and his priests are clothed with glory. In Christ, every one of these images finds its fulfillment. The Messiah came. The Lord fulfilled his promise in his perfect timing. ConclusionHas God forsaken His promise? The temptation is to think that God is looking for a new family to adopt. Psalm 132 assures us that God is not looking for a more deserving family to adopt. Apart from Christ, none of us is considered more deserving. But in Christ, we possess everything as heirs with Christ. Our Lord, who is our King, holds the promise. He wears the crown. He fulfills His word even when we think it is void. When we pray to God, and we rehearse the Lord's promises to us, we know that the Lord fulfills his promise. He has never once failed to keep his word. Rest in that assurance. Proceed in the confidence that you are the Lord's child as you take hold of Christ by faith. Live in the confidence and joy of that promise.

It's Friday, June 5th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Vietnamese Communists arrested two pastors Two Montagnard Vietnamese Christian men — Pastor Siu Yúi, age 68, and church member Siu Dok, age 40 — were recently arrested in Gia Lai Central Province in Vietnam's Central Highlands region. Both men were charged with “religious teachings” to mobilize ethnic minority communities toward separatism and independence, according to Christian Solidarity Worldwide. These arrests of Vietnamese Christians are the latest in a long campaign that the Communist Vietnamese government has waged against Montagnard Christian ethnic minorities in the Central Highlands who refuse to join state-controlled and sanctioned churches. In John 16:33, Jesus said, “In this world you will have trouble. But take heart! I have overcome the world.” In L.A. Mayoral race, Karen Bass and Spencer Pratt advance to run-off In the June 2nd election for Los Angeles mayor, Democrat incumbent Karen Bass had a dismal showing with only 34% of the vote. She was followed by insurgent reality TV star Spencer Pratt, a Republican, at 30% and socialist Nithya Raman at 22%.  However, they are still counting ballots. Bass and Pratt now advance to a runoff this November. Tom Bevan, the founder of Real Clear Politics, offered this analysis. BEVAN: “The good news for Spencer Pratt is that over 60% of Los Angelinos voted for anybody but Karen Bass. That's the good news. “The bad news is for Spencer Pratt that he's at 30%. 22 [percent] voted for a socialist in Nithya Raman.  How many of those voters are going to migrate over and vote for Karen Bass in the general election? And how much of an uphill climb is it for him to become the next mayor? “I think it's still a long shot, but he's going to get to stand on stage with Karen Bass again, in at least one debate, unless she decides not to.” Spencer Pratt scored points about Palisades Fire and drug addiction issue Spencer Pratt, whose home burned down in the Palisades Fire which he blames on Los Angeles Mayor Karen Bass for having drained nearby reservoirs, talked about her failure in their pre-election May 6th debate. (Watch 11 minutes of highlight video) PRATT: “So, without those two reservoirs filled with 117 million gallons and 5 million gallons, these firefighters had to fly all the way to Malibu and Encino to get water. So, that to me is the most dangerous thing that the mayor put us up against. … As mayor, I will never drain the reservoirs that we need for wildfire protection.” In that same debate, Pratt explained that the “homeless” in the streets is primarily a drug addiction problem. PRATT: “The reality is, no matter how many beds you give these people, they are on super meth, they are on fentanyl. The DEA statistic says 93% of this is a drug addiction problem. “Councilwoman Raman's plan for treatment first. I will go below the Harbor Freeway tomorrow with her, and we can find some of these people she's going to offer treatment for. She's going to get stabbed in the neck. These people do not want a bed. They want fentanyl or super meth.” Fate, Texas stands tall for nuclear family And finally, not every elected official is jumping on the sexual perversion bandwagon, declaring the month of June to be Homosexual Pride month. Fate, Texas Mayor Andrew Greenberg declared June to be Nuclear Family Month. Listen. GREENBERG: “I, Andrew Greenberg, Mayor of the City of Fayette, on behalf of the City Council, do hereby proclaim the month of June as Nuclear Family Month in the City of Fate, Texas, and encourage all citizens to reflect on the importance of the God-ordained nuclear family structure and continue working to strengthen and protect the traditional values of our city, county, state, and country.” God did ordain a husband and wife -- and their biological, adopted or foster children -- as the essential nucleus of the family.  In Genesis 1:28, God commanded that the husband and wife “be fruitful and multiply.” You can send a quick 2-sentence email of thanks to Mayor Greenberg at aGreenberg@fateTX.gov. Close And that's The Worldview on this Friday, June 5th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Sometimes God brings us to the end of ourselves so we finally learn to depend on Him. In Genesis 32, Jacob finds himself in the middle of fear, uncertainty, and crisis. As he prepares to face Esau, the brother he wronged years earlier, God meets him in a way he never expected — through a […]

In Genesis 45, Joseph reveals his identity to his brothers—but beneath the emotion lies a powerful truth: God was working all along. From betrayal to slavery to leadership in Egypt, what seemed like chaos was actually part of a divine plan to preserve life and fulfill God's purpose. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

In the era before personal computers, tech companies developed digital bulletin boards for people to post messages and share information. Over time, it became clear that users needed a way to move conversations away from the public forum. This led to private messaging, which we now call the “DM,” or direct message. When someone sends you a DM, they are not talking to the crowd; they are talking to you and you alone. It is a space for intimate inquiries and secret exchanges, a conversation away from the scrutiny of others.Long before Instagram, our heavenly Father sought a way to communicate His will to His children. He wanted them to know His heart and to give them guidance. In Genesis chapter 12, we find a man named Abram living a public life in a pagan place. In the midst of the chaos and confusion, God decided to cut through the noise and send a word directly to Abram. He sent it straight to the inbox of Abram's soul. Just as He did for Abram, there are times when God wants to move us from our past position to a future promise. To do that, He bypasses the crowd and the culture to give us a command, reveal His covenant, and connect us with our calling. The transformation in our relationship with God often happens in the DM, in those private moments when He speaks a direct message into the deep recesses of our soul.

In Genesis 37, Moses begins to show how God sovereignly works through the painful dysfunction of Jacob's family to preserve the promised seed.

It's Tuesday, May 26th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson and Timothy Reed Islamic governance seen in 14 countries Islamic governance is on the rise around the world, usually a response to Western aggression or interference with the Middle Eastern nations.   Since 1980, the nations which have seen increased Islamic influence in government include Afghanistan, Iran, Pakistan, Sudan, Brunei, Turkey, Iraq, northern Nigeria, Yemen, Somalia, Malaysia, Bangladesh, Maldives, and Syria. Russia's latest attack on Kyiv, Ukraine Russia has launched a barrage of attacks on Kyiv. Ukrainian officials say four people died and 60 were injured over the weekend. Ukrainian Supreme Court legitimized homosexual faux marriage Plus, in a February ruling, the Ukrainian Supreme Court has just legitimized the faux marriage of a male with a male as well as a female with a female. In Genesis 2:24, God said, “Therefore, a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” China's aggression toward Taiwan and Taiwanese embrace “gay” marriage Last week, in the days following President Trump's visit to Beijing, China conducted another threatening military exercise involving 100 vessels off the shores of Taiwan, reports Fox News. Meanwhile, Taiwanese are even more in support of faux homosexual marriage since the nation legalized the abomination in 2019. The Taiwan Equality Campaign Poll found 54 percent of the population support faux marriage, up from 42 percent seven years ago.  Jude 7 offers a sober reminder of what happens to places that embrace the sin of homosexual behavior. “Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Secret Service killed a gunman outside White House Another potential attempt on the life of the President occurred on Saturday, May 23rd at 6:00pm, reports NewsNation.com. The shooter, identified as 21-year-old Nasire Best, was shot and killed by Secret Service agents as he opened fire near a security checkpoint close to the White House at 17th Street and Pennsylvania Avenue NW. The mentally disturbed man reached into a bag, pulled out a weapon, and began firing. Trump will send 5,000 troops to Poland President Donald Trump has announced that the United States will send an additional 5,000 troops to Poland. The president noted that his decision was based on the election last year of Poland's conservative President Karol Nawrocki. Presently, the United States has 80,000 troops stationed in Europe, 10,000 of which are in Poland, according to a Council on Foreign Relations analysis.  The largest U.S. presence is in Germany, with more than 38,000 troops. Should recently naturalized citizens hold office? Republican Congresswoman Nancy Mace of South Carolina  who is also running to be the Palmetto State's next governor, made headlines for introducing a joint resolution to prevent recently naturalized citizens from holding office. Mace is calling for her resolution to be passed in the form of a constitutional amendment. In her words: “The American people deserve leaders who put America first. This amendment makes sure of it.” Oklahoma makes it a felony to traffic Abortion Kill Pills Oklahoma Republican Governor Kevin Stitt signed a bill that makes it a felony to traffic Abortion Kill Pills into the state for the purpose of causing an illegal abortion, reports Newson6. Punishments range up to 10 years in prison and a $100,000 fine, or both. Republican State Senator David Bullard commented on the bill. He said, “We have worked hard to eliminate this enslavement of people. The trafficking of the abortion pill is no different than human trafficking and possibly worse. It is the largest killer of babies and the greatest threat to motherhood.”  Reddest states gain population; Bluest states lose America's “reddest” or most conservative states are gaining population and the bluest states are losing fastest. Last year, South Carolina, Idaho, and Tennessee were the fastest gainers on a resident per capita basis. By contrast, New York, California, and Maryland were the biggest losers. Colorado, Kansas, Missouri, and Michigan also lost residents in 2025. Condominium prices sinking across America Condo prices are sinking fast around the nation. A Denver condominium peaked at $280,000 in 2022 (adjusted for inflation), up from $165,000 in 2009. Already that $280,000 condo in 2022 (valued in 2009 dollars) has dropped off to a $202,000 value (in 2009 dollars). That's a 28 percent collapse in just four years. Florida and California condominium prices are sinking even faster. Condo prices usually run ahead of other real estate when the bubbles deflate. U.S. economy is faltering Americans are more pessimistic than ever concerning their views on the economy, while at the same time Wall Street is more euphoric than ever! The University of Michigan Consumer Sentiment Index has dipped to an all-time low — the lowest in 65 years of American history. Meanwhile, the NASDAQ Composite Index has exploded to over 26,300. That's a whopping 450 percent increase from 10 years ago — at the same time that the nation's Gross Domestic Product only increased 200 percent.  Elon Musk on track to become Earth's first trillionaire And finally, as of yesterday, Elon Musk's net worth clocks in at $828 billion, according to the Forbes index. Economists say he's on his way to become the first trillionaire on Earth, reports The Daily Star. Elon's rocket, satellite and Artificial Intelligence empire is officially headed for the U.S. stock market, filing its prospectus with regulators. Google's Larry Page and Sergey Brin are hovering around $300 billion, and Amazon's Jeff Bezos sits at $270 billion on the Forbes billionaire list. Keep in mind the wisdom of Psalm 49:16-17 today: “Do not be afraid when one becomes rich, when the glory of his house is increased; For when he dies he shall carry nothing away; His glory shall not descend after him.” Close And that's The Worldview on this Tuesday, May 26th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

This powerful exploration of Genesis 2 and 3 takes us on a journey through the most pivotal moment in human history—the before and after of the fall. We discover that God as Creator establishes Himself as the ultimate authority, providing everything humanity needs with unrivaled security and unimaginable generosity. The garden wasn't just a place to live; it was a temple where we, as image bearers, were given priestly duties to work and watch over God's creation. The message challenges us to recognize that work itself is not a curse but part of God's good design, and that God's provision always precedes our performance. We see how Satan operates as the deceiver, not by creating truth but by distorting it, always putting question marks where God has placed periods. His tactics remain unchanged: he tempts us to question God's Word, His ways, His wisdom, and His consequences. The fall reveals mankind as rejecter—rejecting reality, roles, and repentance, trying to cover our nakedness with fig leaves of religion rather than embracing God's provision. Yet the greatest surprise isn't judgment but mercy. In Genesis 3:15, we encounter the proto-evangelium, the first gospel promise that through the seed of the woman, the serpent's head would be crushed. This foreshadows Calvary, where Jesus went under the sword of death so we could access the tree of life. Where the first Adam failed in a garden, the second Adam conquered in a garden, transforming the grave into glorious victory and offering us not self-made coverings but the robe of righteousness through His shed blood.

The Spirit of Truth Who Leads Us in Righteousness - John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Please turn in your Bibles to John 14. You can find that on page 1071. Before we read, let me remind you of a couple things and explain why we're jumping ahead to chapter 14. Last week, we finished up John 5. If you remember, chapter 5 was about the Jewish leaders accusing Jesus of equating himself with God. Jesus responded by affirming that, yes, he was indeed equal with the Father. In the middle of chapter 5, Jesus made a very clear declaration that he shares the glory and power of the Father because he and the Father are one. Well, today, I thought we would do something a little different. Since we just considered God the Father and the Son, I thought we would round that out by considering the Holy Spirit. We're going to stay in the Gospel of John, but look at selected passages from chapters 14-16. Next week, we'll return to chapter 6 So, if you would, turn to John 14 and we'll begin with verses 15-17. Reading John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Prayer “Who is the Holy Spirit and what is his role in your life?” That question stumped me. I was a High school senior at the time. And I was applying to a Christian college. That question about the Holy Spirit was on the admissions application, but I didn't know how to answer it. Yes, I had grown up in the church, and yes, I was a believer in Jesus. Our church, although a faithful church, was light on teaching and discipleship or maybe I just wasn't paying attention. “Who is the Holy Spirit?” I didn't know. Maybe that's you… if I asked you to tell me about the Holy Spirit, would you know where to begin? If not, you're not alone. Of all the doctrines about God, the area of weakest understanding is the Holy Spirit. In a recent study from Lifeway Research, 28% of Christians in the United States believe the Spirit is divine but not equal to God the Father and the Son. Another 21% were unsure. In a second question, 56% believed the Spirit of God to be a force but not a divine person. You know, when it comes to God, we can conceptualize God as a Father… we can comprehend Jesus in his human nature, and through Jesus' testimony and ministry, we can understand that he is fully God. But it's harder to understand the Holy Spirit. My hope is that by the end of this sermon... We would each more fully grasp… Who the Holy Spirit is, what role he performs, and how we benefit from and receive him. Who, what, and how. But even beyond these important questions about the Holy Spirit and the benefits we have in him… I also hope that we would each feel and sense his convincing and convicting work in our hearts and minds. That's my prayer. As we begin, let me summarize Jesus' teaching about His Spirit… this way: (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, (3) dwells in those who know God, because they have received his grace by faith in Christ. There are three points there. Let me say that again if you are taking notes... (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, and (3) dwells in those who know God, because they have received his grace by faith in Christ. 1. The eternal Spirit of God… answering the WHO 2. who speaks truth and conviction as God… answering the WHAT 3. dwells in those who know God, because they have received his grace by faith in Christ. the HOW. And just to be sure… These verses on the Holy Spirit are not exhaustive… they are just a few of the many Biblical texts. All throughout the Scriptures we learn about the Spirit of God. ·      In the book of Acts… The Holy Spirit is given and he leads the early church. ·      We learn of his work in and through believers through the apostles Paul and Peter and others. ·      In Genesis 1, we learn that the Spirit of God was hovering over the waters… ·      Furthermore, the Old Testament Feast of Tabernacles… was given as a festival by God to teach about salvation and God's grace in the giving of His Spirit. ·      The prophets also spoke of God's Spirit… ·      And all throughout the Scriptures… we're promised to have “rivers of living waters” flowing forth from us… through the work of God's Holy Spirit. We can't cover all of that, but Jesus' teaching on the Holy Spirit in John's Gospel is very helpful. It's very clear and very foundational. So let's dive in. (1) The eternal Spirit of God So again, #1, The eternal Spirit of God. In the verses we read, Jesus calls God's Spirit by many names. He's called “the Helper” which means advocate. Jesus also names him the “Spirit of Truth” several times … Jesus calls him the “Holy Spirit.” That title is used throughout the New Testament. But the most common New Testament name is just “the Spirit.” Referring to God's Spirit. And from these verses… one thing we see over and over… is that the Holy Spirit is sent from both God the Father and from God the Son. Let me highlight some verses: ·      Chapter 14:16 – “The Father will give you the Helper” ·      and 14:26 “The Father will send [him] in my name” ·      Chapter 15:26, Jesus said, “I will send you from the Father… the Spirit of truth. Who proceeds from the Father.” ·      And again, in chapter 16, Jesus said again, “I will send him to you” We'll be reciting the Nicene creed in a little bit. It summarizes what we believe the Bible teaches about God… And regarding the Holy Spirit, it says He “proceeds from the Father and the Son.” That's helpful… it's a good summary of what these and other verses teach. The Holy Spirit “proceeds from” both the Father and the Son. The Spirit, therefore, has the full authority of God because he is God. He proceeds from God. He's unified with God the Father and God the Son. Furthermore, we learn here that the Holy Spirit is eternal. We get a glimpse of his eternal nature in chapter 14 verse 16… he's given to us forever. He will be with us for all time into heaven. And as we look to eternity past, as I briefly mentioned from Genesis 1, the Holy Spirit has always existed. Jesus teaches that not only is he, himself, fully God… but he teaches that the Holy Spirit is also God. Remember what we considered two weeks ago from John 5? Our God is one God, three persons, same in substance, equal in power and glory. Well, these verses affirm that for the Holy Spirit. We call God a triune God - a Trinity - 3 in 1. All three persons of God work in union one with one another; the Father, the Son, and the Spirit… and they share the same substance and power and glory. That's why in John 16 verse 14… Jesus says of the Holy Spirit that “he will glorify me.” That's because each divine person of the Trinity exalts one another as God. So, to summarize point #1 - the Holy Spirit is the eternal Spirit of God… fully God, forever existing, with all the knowledge, wisdom, glory, power, and authority of God. (2) who speaks truth and conviction as God # 2… He speaks truth and conviction as God. We're on to the what question. What role does the Spirit fulfill? What do the Scriptures teach that the Holy Spirit accomplishes? Well, first, the very titles that Jesus uses for the Spirit reveal his role. Jesus calls the Holy Spirit the “Helper.” In our reading, we heard that four times…. the English doesn't really capture the breadth of the concept here. Really “helper” in Greek comes with the sense of being a counsellor or an advocate. You know, someone who represents you, who is for you, like in a legal setting. He guides you and he speaks to you and is for you. Jesus also calls the Spirit, the “Spirit of Truth.” That is in our verses three times. What is this Counsellor counselling us about? Well, he counsels us on the truth. He counsels us on God's truth. His Word. Throughout these verses, over and over, we're given a very clear understanding of what truth the Holy Spirit speaks. Look down at chapter 14 verse 26. Jesus says, “he will teach you all things AND bring remembrance all that I have said” Now keep that in mind and go one chapter ahead to chapter 15, verse 26. The very end of the sentence, there… Jesus says of the Spirit “he will bear witness about me.” So, the Holy Spirit is revealing Christ and his testimony. Chapter 16 is similar. Verse 13 it says, “he will guide you in all the truth” and then “He will declare to you the things that are to come” This is the role of the Holy Spirit… to speak God's truth, to enlighten our minds, to bear witness about Jesus' work… All the things about Jesus… You know, his life, his teaching, his redemption, and our future hope in him to come. The Spirit declares all this to us. He testifies to us the truth of God's Word. You see, all those things are found in God's Word. It is the Holy Spirit who reveals God Word to us. Really, God's Word and Spirit go hand and hand. They are inseparable. We're given a beautiful image of this in Ezekiel chapter 37. God gave Ezekiel a vision. In a dream, God showed Ezekiel a valley full of dead dry bones. But as God's Word went forth… God breathed his breath onto those dry bones. His breath is his Spirit - same word. And through the ministry of the Word being spoken by the prophet and God's Spirit being given… the valley of dry bones began to rattle... And then the bones came together. God gave new life to the bones. A vast army of God's people was resurrected through the work of God's Word and His Spirit… together. Friends, none of us can know and believe this Word without the work of the Holy Spirit. We're ignorant and sinful, we're dead dry bones…. We're unable to know God and nor believe in him by ourselves. But God has given us a great gift… the Spirit of Truth. Furthermore, the Holy Spirit does more than just speak God's word to us. He also convicts our hearts and minds. Look now at chapter 16 verse 8… it says, “He will convict the world concerning sin, and righteousness, and judgment” Verses 9-11 then elaborate on that. We're not capable of seeing our sin and our blindness. And what the Spirit does in our lives is that he persuade us in three ways. He brings conviction of sin. He brings conviction of righteousness. And he brings conviction of judgment. “Conviction” here means to convince. To bring to light. To see yourself and your need for God and his salvation.  Let me say it this way… conviction is the Holy Spirit applying his truth to your heart in your situation. He shows you your condition and he enables you to respond. And it's more than just knowing what is right and wrong. It's also seeing your own depravity and your failure to live up to God's standard. God's Spirit brings that conviction… When you are filled with the Holy Spirit, he enlightens your mind to see your sin and to repent of it. And that's related to the second conviction… the conviction of righteousness. You see, the Holy Spirit also reveals to you God's standard of holiness and goodness. He prompts you to not only repent of your sin, but to pursue the goodness and righteousness that God calls you to in his Word. Do you see the two sides of it? Not only conviction of your sin, but a conviction to pursue holiness. And the third conviction is conviction of judgment. You see, it is more than just knowing your sin and seeing the path to holiness. It is realizing the judgment of God upon sin and the devil. It's a recognition that God has been at work throughout history to bring redemption from that judgment through Christ. Truly, without this conviction of sin, righteousness, and judgment… our hearts and minds would remain blind. We would not be able to see our sin or our situation, nor how to respond. But God has revealed his truth and is applying it in our hearts and minds. So, to summarize point #2… The Spirit of God, the Holy Spirit, speaks the truth of God, through His Word. He reveals God's redemption in Christ and he brings conviction. He convicts us of sin. He points us to the righteousness of God. And he shows us the judgment and hope of God in Christ. 3.) dwells in those who know God, because they have received his grace by faith in Christ So, here's where we are … #1 The eternal Spirit of God - the who. #2 He speaks truth and conviction as God - the what. And that brings us to #3… he dwells in those who know God, because they have received his grace by faith in Christ. This is the how question. How does God do this? How does he dwell in us?  Well, it's a mystery… ok, let me close in prayer. I'm just kidding. It is a mystery, but we can't leave it at that. Look with me at John chapter 14, the end of verse 17. Look at it. John 14:17 “You know him, for he dwells with you and will be in you.” Do you see that? Notice the two prepositions … “with” and “in.” “He dwells with you and will be in you” Have you ever seen one of the Pixar movies called “Inside out?” There are two movies. Maybe some of the kids have seen them. Well, in the first movie, a young girl named Riley was dealing with all of her emotions after her family moved across the country. And we're brought to the headquarters of her mind… In her head, there's a command center with knobs and levers and buttons. It's where Riley's emotions lived. They're represented by different characters. Joy, sadness, anger, fear, and despair. And of course, they all want control… Well, at one point, Sadness and Joy were arguing… and they accidentally knocked over some of Riley's memory blocks. But as they scramble to retrieve them, Sadness and Joy got sucked like a vacuum out of the headquarters of Riley's mind. Well, that causes Anger and Despair to take over. Because of it, Riley was left in a state of apathy. I won't tell you what happens. You'll have to see it. It's a good movie, helpful in many ways… It's a picture of how we struggle with sin and emotions on the inside. But one thing is apparent. Riley is missing something. Riley is not in control. Her emotions are battling it out. If I can relate this to the Holy Spirit… What the Spirit does is enter into the headquarters of our hearts and minds. He speaks to our thoughts, and our emotions, and our desires, and our passions. Our sinful tendencies don't go away, but as we fill our mind with God's Word, the Holy Spirit takes that and guides us and speaks to us. He guides us in all the ways that we discussed… in truth and conviction. So, when you are on the precipice of sin or when you are struggling with unbelief about one of God's promises, God's Spirit prompts you. For example, maybe a family member or co-worker has said something unkind… and you're tempted to become angry. But then, you're prompted by the Holy Spirit… “Man's anger does not bring about the righteousness that God requires.” James 1. Or it's late at night, you have your phone with you and lustful thoughts come to mind. You're struggling with temptation… but you also have the Spirit's leading. He brings to mind Jesus' word. “if anyone looks at a woman with lustful thoughts he has already committed adultery in his heart” or the corollary “if anyone looks at a man in that way” Will you listen to the Spirit within you in those moments when he prompts you? Or maybe you feel the weight of physical pain, or grief, or discouragement. If so, let the Holy Spirit bring to mind the truth and hope of Christ. That is, what he's accomplished for you on the cross and in the resurrection… and the hope he gives. We would be here for days to unpack all the ways the Spirit prompts, guides, encourages, and convicts us. And to be clear, the Holy Spirit is not like a professional counsellor that you meet with every so often. He does not have office hours nor only occasionally speaks into your life. No, if you believe by faith in Christ, God's Spirit is with you and is in you. He's given you a new heart. He's enlightened your mind. He has applied the work of Christ to you, that you may receive and rest upon Christ alone for salvation. And in that salvation, the Holy Spirit has united you to Christ. You are ingrafted into Christ. The Spirit of God dwells within you. Sinclair Ferguson, you know, pastor and theologian, says it this way, “…to have the Spirit is to have Christ; to have Christ is to have the Spirit. Not to have the Spirit of Christ is to lack Christ. To have the Spirit of Christ is to be indwelt by Christ.” If you are in Christ, you have the Holy Spirit in you. Now, there's a lot more that could be said. When we get to John 15, in particular, we'll consider our union with Christ and the indwelling of the Holy Spirit in us. As Jesus said, he is the vine and we are the branches. That will be a few months out. Here's the summary: The eternal Spirit of God, who speaks truth and conviction as God, will dwell with you and in you, ifyou have received the grace of Christ by faith in him. Conclusion Back to the opening question: “Who is the Holy Spirit and what is his role in your life?” Honestly, I don't even remember what I wrote on my college application. This was before the internet, by the way, so I couldn't research online. But I did call a friend in another state who was also applying and all I remember is that he was a great help. And the school did accept me. But how would you answer that? Well, if I had to answer that question today, here's what I'd say: The Holy Spirit is one of three Persons of the Trinity. He is the same in substance and equal in power and glory with the Father and the Son. He is eternal and unchangeable having proceeded from the Father and the Son. And he is the one who applies the salvation of Christ in the hearts and minds of God's children. He unites us to Christ by faith. The Holy Spirit furthermore speaks the truth of God Word to us. He brings conviction of sin and causes us to repent and renew our trust in God and in the Gospel. In moments of temptation, he reminds us of God's promises and reminds us of Jesus ministry of reconciliation and his righteousness. The Holy Spirit sanctifies us in truth. He reveals that we are God's and assures us of salvation in Christ. He is not some mystical force, but as God and as a person of the Godhead, he possesses God's nature as a loving, just God, who knows us, his creatures… and speaks to us through his Word… We need God's assurances and his conviction, and we need to know and believe in our Savior, Jesus Christ. I would furthermore add by saying that when I find myself overwhelmed by situations or being tempted, I seek to listen to his convicting voice within… who brings to mind his Word, which he inspired… and who reminds me of the cross and my forgiveness in Jesus. The Spirit of Truth is my Helper and he will be with me forever. May God, through the Holy Spirit, assure and bless us in Christ. May he mature us in our understanding of him and may he lead us in righteousness and truth. Amen

In Genesis 44, Joseph tests his brothers by placing a silver cup in Benjamin's sack—but what unfolds is much deeper than a simple test. This chapter reveals a powerful truth: we may hide our sins from people, but never from God. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

Our journey through the sweeping narrative of Scripture brings us to a moment where everything seems to have gone completely sideways. Humanity is scattered, language is divided, and the divine image in us appears deeply bent. God responds to this global chaos not by choosing an obvious, powerful empire, but by calling a seventy-five-year-old pagan moon-worshiper named Abraham from the middle of nowhere. This establishes a comforting pattern that repeats across the entire Bible. God consistently chooses the unlikely vessel so that the ultimate rescue cannot be credited to human strength.In Genesis 12, Abraham receives a massive invitation to leave his country, his people, and his inheritance. He is asked to walk away from his entire identity and move toward an unknown destination. God attaches five beautiful promises to this single act of movement, anchoring a covenant that vows to restore the original blessing to every family of the ground. When we take matters into our own hands because the divine timeline feels too slow, we create relational wreckage. Yet, even in our failures, God pursues the vulnerable. The very first appearance of the angel of the Lord occurs in the wilderness to Hagar, a pregnant runaway with no power. She gives God the name El Roi, the God who sees me.This story carries us through generations of waiting, laughing at the impossible, and enduring extreme testing on a mountain peak where God dismantles the violent expectations of ancient religion. The gods of the nations consume, but our God provides a substitute. The promise survives a brutal four-hundred-year furnace of Egyptian slavery where a community identity is forged in the mud and bricks. From the courageous civil disobedience of two midwives to a baby floating in a basket down a dangerous river, God protects the deliverer. We are the current links in this ancient chain. We are uniquely crafted works of art, carrying the blessing forward to a world waiting to be seen.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram:   / urfellowship  ➤ Facebook:   / urfellowship  

Why is life filled with pain, broken marriages, exhausting work, blame-shifting, and death? In Genesis 3:8–24 we uncover the moment humanity cursed the planet, lost Eden, and received the first promise of Jesus Christ, the Serpent Crusher to come.

Why is life filled with pain, broken marriages, exhausting work, blame-shifting, and death? In Genesis 3:8–24 we uncover the moment humanity cursed the planet, lost Eden, and received the first promise of Jesus Christ, the Serpent Crusher to come.

The studies and articles aren't new. In fact, the first workplace gender research started in the 1960s and 1970s. Men and Women in the Corporation by Rosabeth Moss Kanter was considered one of the first academic studies on gender differences in work behavior and opportunity, and this was in 1977. This conversation is as old as me, but I would like to remind you that women at work is not a construct of the early world wars and industrial revolutions as you may have been taught. Women and men working together started with creation in Genesis 1. Men and women were created to work together. In Genesis 1:26-27, we see the beautiful work of unity in creation. Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and every other creeping thing that creeps on the earth.' So, God created man in his own image, in the image of God he created him; male and female he created them. When we read the verses about creating man, he created both male and female in his own image. Not men exalted above women or women above men, but creation in his image, in unity. If we don't look to the beginning, it is easy to look at the ways that culture and society have created norms about work. The reality is these are not God's norms for men and women. The next verses in Genesis 1: 28-29 further frame God's plans for man and woman: And God blessed them. And God said to them, ‘Be fruitful and multiply, and fill the earth and subdue it, and have dominion over the fish of the sea, and over the birds of the heavens and over every living thing that moves on the earth.' God gave man and woman an equal command to work in unity. You already know that once sin crept in, this unity was forever broken. Sin impacts this sacred creation in every way, and our cultural norms which have been forming since the 70s continue to impact how men and women work together. What does this sin look like within the context of work? What is causing the continued gender bias issues for women? The answer doesn't start with work; it really begins outside of the office and is part of the cultural and societal brokenness between men and women that has systematically and year after year found its way into our work. With my aim being unity between men and women as advocates to solve this issue, I wondered, who were the leading male voices for gender equality at work. One name that came up was Tony Porter. Tony is the founder and CEO of A Call to Men. He seeks to teach systemic change for between men and women in society. In an article published on his website, “Is your Organization Unintentionally Reinforcing Gender Bias at Work,” Tony states this, “…the workplace is a microcosm of society—a society where men and boys are collectively socialized to view women as objects, as property and as having less value than men.”[1] This blanket statement is not felt by all women, of course, but as a whole, it sums up that sin and the brokenness of not seeing men and women created equally in the image of God is at the root of the issues still facing women today. Fortunately and unfortunately, the Bible is full of cultural examples of both unity and brokenness between men and women. If we look at the Word of God, we will all struggle to understand some of the terrible injustices women faced including being taken by force into marriage, raped, and being cast out of society. Again, at the moment of the fall, the unity and sacred relationship between men and women fell, and it fell hard. But, for every hard-to-read passage of Scripture about injustices for women, there are beautiful examples of how God used women and work for the glory of his kingdom. Women played an important role in the formation of the early church where they not only served the disciples with hospitality but also provided money for the ministry and teaching of the good news to their families. The grandmother and mother of the disciple, Timothy, are mentioned by Paul. 2 Timothy 1:5 reads, I am reminded of your sincere faith which first lived in your grandmother Lois and in your mother Eunice, and I am persuaded, now lives in you also. Today we live in a culture not so different than biblical times. Women around the world still face terrible injustices, not only at work, but in society. Harassment, gender pay gaps, interviews and promotion biases all still exist, but there are people trying to drive change. Another name that came up as an advocate for women at work is the former CEO of Unilever, Paul Polman. He spoke about visiting a tea plantation where female workers were being abused or sexually harassed. When policies failed, he put female supervisors in place so that the women no longer needed to go to an unsafe work environment. This was within the last 5 years. What are some of the more nuanced impacts women face at work? In a Forbes Women article from May 15, 2025, by Eva Epker the continued gaps between men and women at work are highlighted. With parenting and caregiving still being a primary responsibility of the mother, a study found that three years after childbirth, 90% of fathers were in full-time work, versus only 27.8% of new moms. Another study noted 41% of female participants experience discrimination in a hiring process including gender-biased and inappropriate questions. Mental health and the lack of mentorship opportunities for women, continue to be part of this conversation.[2] These examples remind me of some data from the 2023 McKinsey study on “Women in the Workplace” that discussed the large impact microaggressions can have on women at work.[3] Microaggressions are defined as demeaning or dismissing comments or actions rooted in bias, directed at a person because of their gender, race, or other aspects of their identity. Women experience these more than men. For example, a woman is two times more likely to be interrupted in a meeting and spoken over than a male counterpart. We keep having the same conversations, and the results of the studies improve but not in a significant enough way to truly make change. One of my observations is that both secular and faith-based organizations often take a one-gender approach to gender biases. More specifically, women are talking to women about the lasting issues and implications about gender bias at work, and men are rarely part of this conversation. Working women, and more narrowly, Christian working women aren't having the conversations needed to redeem this sacred unity at work, and they aren't having them at church either. I have been to women's leadership conferences, both secular and faith based, and at only one was there a focus on women in the workplace where men were part of the discussion and workshops. This was a faith-based conference. I was able to find one opinion article in Time from July 18, 2023, titled “Modern Gender Equality Must Include Men.” The lead heading “Gender equality can only happen when women and men are advancing toward that goal together.”[4] Shelley Zalis conducted online research about men's attitudes and the results showed that 53% of men believe that workplaces in the US should be doing more to eliminate bias in the workplace. I agree that we need unity between men and women that lead to solutions. As Christian leaders, how do we work on this unity while at the same time navigate the current brokenness in the workplace for women, Christian or not? First, we need to remember we are called to address the issues of the poor and oppressed; we should not turn a blind eye to this matter. Isaiah 58:6-7 exhorts: Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe them, and not to turn away from your own flesh and blood? Are you hiding yourself by simply being unaware? We are called to care. What are some of the ways we can continue this conversation? Perhaps shining a light on the benefits of women at work can be a start. Companies with gender-diverse leadership show an increase in average revenue. The McKinsey study notes that companies in the top quartile for gender diversity on their executive teams are 25 percent more likely to have above average profitability. Women have always been wise, and, as Christian leaders, we should tell these Bible stories about the working women God used for his kingdom. Perhaps these examples can inspire and show God's plans for women and work to others. And we can see how women and men worked together through their examples. Deborah was a judge and a leader. She worked in unity with Barak to go into war for Israel (Judges 4 & 5). Miriam was a leader of worship and worked in unity with Moses and Aaron to lead the people of Israel during the Exodus (Exodus 15). The Proverbs 31 woman embodies a long list of attributes that benefit her husband including: rising while it is still night to provide for her family, investing wisely, dressing well, being confident in her merchandise, caring for the poor, and being strong and wise. Mary was the first to see the resurrected Jesus and bring word to the male disciples (John 20). Lydia, in Acts chapter 16, was a seller of purple cloth and worked in unity with Paul to help the early church. This is not an exhaustive list! Women have always worked, and they have done so alongside men. I know most of you may not be in a place to share these examples of Bible stories as inspiration at work, but you can start this change within Christian spaces. Men and women can lead by sharing these examples of unity in God's plan with other Christians. We need to start having more conversations about how God used men and women in our faith-based spaces. We can explore these issues together to find ways to lean into and lead the change in our workplaces. Even if we cannot share the stories, we can share facts, and choose to engage: First, pay attention to the data and actually care about the data! All these studies include a what can we do about it section, and the advice centers around providing women resources to engage with including development, mentoring, counseling for stress, benefits that support caregiving, and more. Next, think about how you may be contributing to this issue as a man or a woman. Are you engaging in behavior that may be considered microaggression? Did you know that simply commenting on what another woman is wearing to work can impact her? Or assuming a female colleague's mental state or home situation? If we are honest, as women, we have absolutely contributed to our own issues with gender equality at work simply by tearing each other down. Most importantly, lead with love! As a believer in Jesus Christ, we are called to love our neighbors, and an easy love checklist is found in the fruit of the Spirit in Galatians 5: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Both women and men can act on this! For the women, engage in a conversation with men about this topic. For men, engage in a conversation with a woman on this topic. Let's lead by the biblical examples of unity! — [1] Kay, M. (2020, August 17). Is Your Organization Unintentionally Reinforcing Gender Bias at Work? A Call to Men. https://www.acalltomen.org/is-your-organization-unintentionally-reinforcing-gender-bias-at-work/ [2] Epker, E. (2025, May 14). What's Holding Back Working Women In 2025? Same Obstacles, More Anxiety. Forbes. https://www.forbes.com/sites/evaepker/2025/05/14/whats-holding-back-working-women-same-obstacles-more-anxiety/ [3] Mckinsey & Company. (2024). Women in the Workplace. McKinsey; McKinsey & Company. https://www.mckinsey.com/featured-insights/diversity-and-inclusion/women-in-the-workplace [4] Zalis, S. (2023, July 18). Modern Gender Equality Must Include Men. Time. https://time.com/6295453/modern-gender-equality-must-include-men/

I have been in the workplace for longer than I want to admit and one thing I can say is I hear more about the differences between men and women at work than what unifies us. Although I don't want to overlook the different realities men and women face in the workforce, I also don't think we talk enough about God's point of view on men and women when it comes to work. So, let's examine some of the women in the Bible and the true definition of unity, or the state of being united or joined as a whole, when it comes to men and women at work. In Genesis 1:26-27 we see the beautiful work of unity in creation. Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So God created mankind in his own image, in the image of God he created them; male and female he created them (Genesis 1:26-27). We first see unity in the trinity before God even created man and woman. Our image and our likeness—not my image and my likeness—our. God embodies the unity of the Father, Son, and Holy Spirit. This is the image of God, working together to form creation. And, when we read the verse about creating man, he created both male and female in his own image. Not men exalted above women or women above men but creation in his image, in unity. If we don't look to the beginning, it is easy to look at the ways culture and society have created norms about work. The reality is, these are not God's norms for men and women. The next verses in Genesis 1:28-29 further frame God's plans for man and woman. God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food” (Genesis 1:28-29). God gave man and woman an equal command to work—in unity. So, why do we have so much trouble with unity of men and women at work today? Sin. Your sin and mine. Men sin and women sin. We break unity. But awareness of how it should be—this is the best start. And we can look at how God used men and women together in scripture to accomplish his plans.

In Genesis 22, Abraham has a personal encounter with God and he walks away with a personal name for him – Jehovah Jireh. If you have a pressing need and you don't know how it will happen for you, Jehovah Jireh is the name of God you can call on. If you're walking in the middle of a situation where you don't have what is required and you don't know how you ever will, Jehovah Jireh is the name of God you can call on. If you don't know how to give what is being asked of you, Jehovah Jireh is the name of God you can call on. Jehovah + Jireh. Two names together that radically change everything. Jehovah is a translation of the name of God in our breath. This is YHWH, the LORD who has made a personal covenant with his people. Jehovah is the one who has made promises and will be faithful to his promises. When Abraham uses the name Jehovah, he's not just talking about “a god” – he's referring to the personal, covenant-keeping God he knew he could trust in. Jireh comes from the Hebrew word “ra'ah” which means to see, to perceive, and to provide. It's a word that means seeing a need is connected to acting on that need. When you put Jehovah and Jireh together, it means, “The Lord will see to it” or “The LORD will provide.” If God sees a need, he doesn't just ignore it. He doesn't turn his back on a need. He doesn't just walk on by. When God sees a need, his holy power is moved with love and compassion and he takes action to provide for that need. God's seeing always leads to action. Yesterday we learned from the story of Hagar how El Ro'i is the name of God who always sees you. He saw even Hagar, the one no one else saw. And now we learn another name given to God, Jehovah Jireh which assures us if God sees it, he will SEE TO IT. This is more than just seeing and observing. This is moving in response, this is meeting the need, this is divine provision, this is love in action showing up on the scene. You can be assured that God sees you, he sees where you are, he sees what you need, and his seeing always leads to his action on your behalf. God's provision is never random, it is always intentional and it is personal for you. So why did Abraham call God Jehovah Jireh? It's important to understand the setting so you can understand how Jehovah Jireh will show up for you too. This moment of naming God comes right after one of the most intense tests in all of scripture. Abraham has waited for 99 years for his promised and beloved son Issac. God's promise for the future rested on the life of Abraham's son Issac. Knowing this, God speaks to Abraham and says, “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.” Scripture says, “The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped woofdfor a fire for a burnt offering and set out for the place God had told him about.” What in the world is happening here? What's happening here is a picture of the deepest trust and holy surrender of a faith filled man. Faith that told him his God is good and his specific promises would be upheld. What's happening here is Abraham knowing that no matter what, God will take care of every need, God will provide precisely what is needed, and his timing will be perfect. On top of the mountain, God shows Abraham where to build the fire. Just as Abraham is trusting God enough to let go of his son, the Lord shows him a ram caught by its horns in the brush. The ram was perfectly placed at the perfect time for the substitution sacrifice. The fire was for the substitute sacrifice. Abraham's son, Isaac, would come down off that mountain with him. The Lord saw the need and the Lord provided for the need. And right here is where Abraham gives a personal name to his personal God who has show up so personally for him. Jehovah Jireh, the LORD will provide. Now remember, God told Abraham to go to a mountain that he would show him. It wasn't that Abraham knew exactly where he was going in advance, he was trusting God to lead him there. Abraham was willing to follow even when it was the hardest thing he would ever do. Abraham was willing to go even when he didn't know where or how. And where God led him was to the exact place he already had a ram waiting stuck in the bushes for him. What this tells Abraham is God saw it all ahead of time, God provided what he could not provide, and God did it in ways he could have never expected. What that tells us is the personal God of Abraham is our personal God, and he will do the same for us. Jehovah Jireh – he will see to it for you – he will provide. The LORD sees everything concerning you way ahead of time. Before you ever get there, before you even know about it, God sees it. And because he sees it, he is working far in advance to provide for it. He's already aligning everything that will be needed for you when you follow him with your steps of obedience. He will provide specifically for you in ways you could never expect. And Jehovah Jireh shows us something even deeper – he shows us he will provide the sacrifice to cover us. He will do what we cannot do. He will make it right. The LORD did not require the sacrifice of Abraham's son – no, instead that's what the LORD did himself – he himself gave his Son, Jesus, as the sacrifice to make things forever right. Again and again, God gives the sacrifice we could never give, all to perfectly provide what we could never supply on our own. We couldn't save ourselves, but God saw the need and he did it for us. That's Jehovah Jireh. The LORD will provide. The LORD will see to it. He will do it for us and he will do it perfectly. Beyond salvation, here's what this means for you today: • God sees your situation fully. Not just one side of it. Not even just from a distance. He sees the big picture and he sees the tiny details. He sees what was, what is, and what is to come. He sees it all fully. And when God sees it, he does something about it! • God's provision will come on time. Abraham didn't see the ram until the moment of sacrifice. God had aligned the ram in perfect timing just when it was needed. He will do the same for you. Just because you don't see it now, doesn’t mean God hasn't already aligned it for you. What you need will be there when the time is right. And God will get it right. The key here is trust. Abraham had a choice to make that morning. He could choose whether he obeyed God or not. He could choose whether he got up and gathered the wood for the fire or not. He could choose whether he climbed the mountain or not. He could choose whether he brought his son or not. His trust in the LORD led him to obedience. And his obedience led him to meeting God in a personal and powerful way. His obedience led him to really knowing Jehovah Jireh, the LORD who personally provided for him. Do you need Jehovah Jireh to provide for you? You can honestly tell him your needs. He's listening. He sees. And he is responding. You can trust him. You can trust his ways and you can trust his timing. Jehovah Jireh is inviting you into a deeper relationship where your feet move in obedience well before you have clarity of where exactly and how exactly. This obedience is what leads you to a revealing of just how personal and powerful your God really is. Jehovah Jireh is the God who sees ahead – the God who acts faithfully – the God who provides what aligns with His greater purposes. LORD, you are Jehovah Jireh – the God who sees and provides. You know what we need better than we know what we need. Help us to trust you, even when we don't see the answer. You will provide what is right, and you will provide it in your perfect timing. Here's my heart, LORD, shape it to follow and obey you. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com