Podcasts about in genesis

⏳ God's Waiting Room | Genesis 15–16 Waiting on God is one of the hardest tests of faith. In Genesis 15–16, Abram and Sarai wrestled with doubt, impatience, and the temptation to take matters into their own hands. Instead of trusting God's timing, they tried to "help Him out"—and the result was pain that echoed for generations.  In this powerful sermon, Pastor Zach Terry teaches:  ✅ Why waiting is often the greatest test of faith  ✅ How Abram's belief was "counted as righteousness" (Genesis 15:6)  ✅ The danger of shortcuts and scheming outside God's will  ✅ How to trust God's promises when His timing feels delayed  If you've ever wondered why God hasn't answered your prayers yet—or how to stay strong in the waiting season—this message will encourage and challenge you. 

This week we kick off our new series, The Gratitude Challenge, by taking a closer look at something we usually overlook, our breath. In Genesis, God breathes life into dust. In Ezekiel's vision, His breath turns dry bones into living people. And in John 20, Jesus breathes His Spirit into His followers.We'll talk about how gratitude starts with things that we might overlook, like the everyday gifts God gives: air in our lungs and the Spirit that fills our hearts. Because what you look for is what you see.Join Pastor Gerber as we explore how learning to see and thank God for the “ordinary” things changes how we see everything. Genesis 2:5-7 Acts 17:22-31 John 20:19-23

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “My Grace is Sufficient” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In Genesis 7, the story of Noah continues. In the flood,  judgment gives way to redemption, reminding us that true rest is found only by entering the ark of Christ. Genesis 7:1:24 Pastor Matthew McCleary, Associate Pastor Visit our website at www.fremontpres.org Email us at podcast@fremontpres.org

It's easy for us to question God when we face challenging or hard seasons in our lives. At times, we may even tend to think that if we are obedient to God, then our lives should be void of pain and suffering. In Genesis 35, we see Jacob's obedience to God and the incredible challenges that follow. We learn that we can find hope and peace in our challenges because God is faithful and trustworthy.We upload our message only version to our church app. If you would like to view this week's entire worship service you can find it by clicking the available link.

Sometimes life feels like a roller-coaster — joy and sorrow in the same day. Abraham knew that feeling. In Genesis 18, he met the Lord face-to-face, heard an impossible promise, witnessed divine justice, and stood in the gap for others. When your world shifts between laughter and lament, remember: “Is anything too hard for the Lord?” — Genesis 18:14 (NIV) Join us this Sunday at 9:30 AM for “One of Those Mountaintop-and-Valley Days” at NewHope Community Church — a message of hope when life feels up and down.

As I've shared this progression idea of, “Father in the home to elder in the city to ruler in the Kingdom,” I keep getting the same question. They say,“Tim, I get the ‘father in the home' part, but elders and ruling part doesn't make sense.”Yeah, I understand why. Most people think “elder” means church board member, and “Kingdom of God” means an eternal vacation in heaven. There's some truth to these perspectives, but neither are completely biblical.The Biblical Progression for MenWhile society may have lost this “noble task” of aspiring to be an overseer, Scripture hasn't. Its vision for men is this:* Fatherhood in the home is training for eldership in the city.* Eldership in the city is training for ruling cities in the Kingdom.The framework comes directly from 1 Timothy 3 and Titus 1.When discussing the qualifications for an elder, in 1 Timothy 3:4 Paul says:“He must manage his own household well, with all dignity, keeping his children submissive. For if someone does not know how to manage his own household, how will he care for God's church?” (ESV)The principle seems to be this: managing my home well qualifies me for broader leadership to help others manage their homes and affairs.It's the same principle we see in Proverbs 31:23, where the husband of the excellent wife has an outstanding reputation and sits as an elder at the city gates. The whole chapter describes her household management, and that qualifies him to sit among the leaders of the city. (Why our communities desperately need this elder role and the impact of its absence is a topic for a future post.)Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).But how does that connect to ruling in a Kingdom?Let me unpack these two ideas a bit more from a biblical perspective. I'm honestly still wrestling with how to articulate this well, so please help me here as this (hopefully) starts to click for you.First Objection: “Tim, isn't 1 Timothy 3:4 about church eldership, not the city?”Yes. Kinda.“…for if someone does not know how to manage his own household, how will he care for God's church?”The confusion comes because we read “church” and think of our modern experience and understanding of “church.” This isn't just talking about the guy who passes offering plates on Sunday mornings. Church leadership is included here, but there's more to it than that.Every biblical example of eldership we have points to governing in a city, not just religious functions. When Scripture talks about elders, they're sitting at city gates (Proverbs 31, Ruth 4), making community decisions, settling disputes, serving people, and managing the common good of their city.The word “church” (ekklesia) in 1 Timothy 3 is the same word used throughout Scripture for assembly or gathering. It's a community of people, not just a Sunday service. I think we've domesticated this concept by limiting “elder” to church committees when the biblical vision is far broader: proven household stewardship qualifies men for civic influence and leadership in the community of faith.Think about Boaz. He goes to the city gate, gathers the elders, and facilitates a legal transaction for Ruth and Naomi. That's not church leadership—that's civic eldership. These guys are known, respected, and trusted with community decisions because they've proven faithful in stewarding their households and businesses well.This is why, in Titus 1:5, Paul says:“…I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you…” (ESV)Paul directs Titus to appoint city elders for the sake of the body of believers (i.e. the church) there.This coincides with Paul's understanding of the church (body of believers) being city-wide communities, not the isolated church corner buildings we have today. Paul writes “to the church in Ephesus, Corinth, Colossi, Philippi, etc.” Jesus does the same thing in Revelation 1 when he writes to the church in Laodicea, Smyrna, Sardis, etc.So, yes, I think, “…how will he care for God's church,” is more accurately understood as, “…how will he care for God's people in that city?”Second Objection: “Ok, but how do you get to Kingdom rule?”Good question! And it's a result of the same issue as before: we read our preconceived ideas into the text. In this case, it's whatever one thinks of when they think of the Kingdom of God.Stay with me here. This is important.In Genesis 1:28, God creates mankind as His image-bearer and blesses them with a clear mandate:“Be fruitful and multiply and fill the earth and subdue it and have dominion...” (ESV)We were created to rule and reign with Him over His creation. This blessed authority was the original design.In some ways, The Fall broke our ruling, but redemption doesn't erase the original purpose — it restores it. Jesus didn't come to evacuate us from earth; He came to restore earth under God's rule with us as His image-bearing representatives.Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).This is where Luke 19 becomes critical. In the parable of the ten minas, the nobleman gives each servant one mina and says, “Engage in business until I come.” (More on this command to engage in business is coming in a future post, too.) When he returns, he evaluates their faithfulness with what they were given. The faithful steward who turned one mina into ten receives authority over ten cities. The one who turned one mina into five gets five cities.Notice what the reward is: authority over cities. Not harps in heaven. Not eternal singing. Not floating on clouds. Actual governing responsibility in God's Kingdom.The point?Fruitful management now qualifies you for greater management later.Jesus isn't just testing their financial skills, although that's probably part of it. He's showing that the way we handle what God has entrusted to us right now—our marriages, our children, our businesses, our communities—is preparation for ruling and reigning with Him in His Kingdom.Paul echoes this in 2 Timothy 2:12: “If we endure, we will also reign with him.” The writer of Hebrews says Jesus is bringing “many sons to glory” (Hebrews 2:10). Revelation describes believers as those who will reign with Christ (Revelation 5:10; 20:6; 22:5).“…and you have made them a kingdom and priests to our God, and they shall reign on the earth.” Revelation 5:10 (ESV)This isn't fringe theology. This is the biblical narrative arc:God created us to rule with Him, sin broke that, Christ redeems us and is preparing us now for our eternal role as co-rulers in His Kingdom.

In the fourth episode of "The Mystery Of Seeds," Duane Sheriff teaches how to understand and cooperate with the divine law of sowing and reaping. This seemingly straightforward natural process contains deep spiritual mysteries applicable to every aspect of life. In Genesis 1, God establishes that everything contains a seed within itself, capable of reproducing after its own kind. All of life's provisions originate with seeds, making our choices profoundly consequential. Every action, word, and thought functions as a seed that will inevitably produce a corresponding harvest. Be intentional about what you plant in your life while trusting in God's perfect timing for the harvest, knowing that we will reap what we sow.The Mystery of Seeds - Duane Sheriff Ministries

Jesus has always been, will always be, and is always the same. In Genesis 16, He appeared to Hagar—the hurting, the abandoned, the unseen—and showed her that He is the God who sees. The same eternal Jesus who met her in the desert still meets us in our pain today.

Trusting God isn't always easy—especially when He asks for what means the most to you. In Genesis 22:1–10, Abraham is tested with the unthinkable: to offer up his son, Isaac. In The Mind Game of Trust, Pastor Brandon Hill reveals how true trust in God requires surrender, obedience, and confidence in His character even when the outcome is unclear. This message will challenge you to release control, strengthen your faith, and believe that God always provides.

In Genesis 27 we see for the first time a phrase used by Jacob to his father Isaac - "The Lord your God". In Exodus we see for the first time God use the same phrase to Moses after the people rebelled into false worship at the bottom of the mountain and God tells Moses "your people" have corrupted themselves. Moses responds with no Lord they are your people. No matter what God does in our lives we always need to remember the glory must always be given to God.

Join us in our series, The Gospel According to Genesis, as we read through the story of Jacob wrestling with God. In Genesis 32, we see his struggle and find encouragement that he comes through changed, named, and blessed. Let's tune in now and listen.Connect with us: @ascentchurchvaConnect with our Lead Pastor: @pastor.tlaneIf you've just made a decision for Christ, we'd love to celebrate with you. Please connect with us through our A-Card here: https://www.liinks.co/ascentchurch 

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

In Genesis 4, Cain's story is more than the first murder—it's a mirror reflecting the dangers of unchecked pride and self-centeredness. Cain the Narcissist refused to look inward when God confronted his heart, choosing resentment over repentance. His wounded ego birthed jealousy, and jealousy turned to violence. Then came Cain the Notorious—marked not only by his sin, but by his alienation from God and man. This passage reminds us that when worship becomes about self instead of surrender, sin crouches at the door, waiting to rule us. Yet even in judgment, God's mercy is seen—He marks Cain not for fame, but for grace.

What happens when God's promises are fulfilled in our lives, but we have settled for lesser things and, in a sense, spoiled our joy? In Genesis 21, Abraham rushed God's promise of a son with Hagar. Now that God has blessed him and Sarah, there is joy mixed with sorrow and trouble. #Genesis #Gensis21 #Abraham #Sarah #God'spromises #Biblepodcast

Deception starts in the mind before it takes hold in life. In Genesis 3:1–7, the serpent deceived Eve by twisting God's truth, leading humanity away from His perfect plan. In The Mind Game of Deception, Pastor Dominique Williams reveals how the enemy still uses subtle lies to distort our thoughts and draw us out of God's will. This powerful message will help you recognize deception, stand firm in truth, and walk in the clarity that comes from the Word of God.

What do we do when it feels like God is taking too long? Too often, we grow impatient and try to make things happen on our own. Abram and Sarai did the same—and it led to pain and regret. Yet even in their failure, God showed up with grace and hope. In Genesis 16, we're reminded that His timing is perfect, and His mercy meets us right where we are.--Sermon by Pastor Kyle Kaminski--New to Heritage? Want to get more involved? Looking for a Group or Ministry Team? Let us know at https://heritage.ccbchurch.com/goto/forms/6/responses/new--Stay Connected:Website: http://www.hbcmonroe.orgHeritage Facebook: /heritagebaptistchurchmonroe

The biggest fear for a new creation believer is not death or failure but the fear of the unknown, the fear of not fulfilling potential on earth, and not reaching the fullness of one's capacity.Pastor Shola teaches that what Jesus can do, we as believers can also do. Jesus' finished work is our starting point; what He did, we are empowered to continue. God's pattern is completion; what He starts, He finishes. The believer must therefore pursue the same fullness and finish well.He explains that many believers struggle with how to move from the unseen to the seen, from what they have caught in their spirit to becoming what they have seen. In Genesis 12:2–3, God tells Abraham to leave behind everything familiar because what God wanted to do required separation from the past. The past is often the spiritual hook that stops people from fulfilling God's plan. Whenever God wants to begin a new thing, you must forget the former things. Holding on to the past closes the doorway to the future.Romans 8:19 reminds us that the world is waiting for the manifestation of the sons of God. To become what you have seen in your spirit, you must let go of what you have been used to.Your focus determines your fruit. You cannot move forward while constantly looking back. Pastor Shola highlights a spiritual tool that every believer must hold on to—the tool of joy. As we come to the end of the year, joy becomes a necessary weapon. Jeremiah 15:16 shows that the Word of God births joy, and Habakkuk 3:17–18 reminds us that even when things do not look like they are working, we must maintain our joy.Joy is a spiritual weapon. Joy is the fetcher that draws your becoming out of what God has spoken. Without joy, even prophecy can stay stagnant.One of the ways to step into your next level is to remember what God has done before. Your testimony is your weapon. If God has done it before, He can do it again. The timing of God is perfect; He never mismanages lives. Some things will only happen in His time.There are three things in the Kingdom that define our posture—righteousness, peace, and joy in the Holy Ghost. Sometimes the snare to your next level is your past, but joy is the armour that carries you into your future.Join us in this service as we experience joy in the Holy Ghost, for what is ahead of you requires joy to bring it forth.ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——BROADCAST DETAILSMinister: Pastor Shola OkodughaDate: Sunday, October 5th 2025——Stay ConnectedSubscribe to the latest content: http://bit.ly/subscribethenewliveWebsite: http://wearethenew.org/Instagram: https://www.instagram.com/wearethenew_global/#TheNewLive #SholaOkodugha

Een tijdje geleden sprak God dit tot mijn hart: " Joyce, je kunt niet verder zien dan je neus lang is (wat niet zo ver is) en je veronderstelt dat alles wat niet goed voelt ook niet goed is. Maar ik zie het begin en het einde omdat Ik de Alpha en Omega ben, het Begin en het Einde, en ik weet veel dingen die jij niet weet." Wij zien slechts een gedeelte, maar God overziet alles. In Genesis 50:20 spreekt Jozef met zijn broers, die hem ernstig mishandeld hadden. Toen ze hem in de put gooiden en hem als slaaf verkochten, dachten ze hem tegen te werken, maar in werkelijkheid had God al een plan klaar om die beproevingen te gebruiken om Jozef te bevorderen naar een plek met grote invloed. Soms blijken de dingen die wij verschrikkelijk vinden een grote zegen te zijn. De grootste beproeving kan het grootste geloof in je ontwikkelen. Misschien bevind je je op de bodem van een put, maar heeft God een plan die put te gebruiken om je te begunstigen in Zijn roeping op je leven. Onthoud, God overziet alles en Hij gebruikt die beproevingen om er iets goeds van te maken.

It's Monday, October 27th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus U.S. Christian missionary pilot kidnapped in Niger at gunpoint Prayers are now going up to Heaven around the world for American missionary pilot Kevin Rideout after he was reportedly kidnapped from his home in the highly secure Château 1 neighborhood of Niamey, the capital of Niger in West Africa, reports The Christian Post. Rideout, a 48-year-old married father, works with Serving In Mission.  Radio France Internationale reported last Wednesday that Rideout was kidnapped by three men at gunpoint near the grand Bravia Hotel, in the city center, just a few hundred meters from the presidential palace. A U.S. State Department spokesman told CBS News, "It is a top priority for the Trump administration to look after the safety of every American, and we are seeing efforts from across the U.S. government to support the recovery and safe return of this U.S. citizen.” The U.S. Embassy in Niamey also issued a security alert on Wednesday, warning Americans that they face a "heightened risk of kidnapping" throughout the country, which has been in political turmoil since a coup d'etat on July 26, 2023. There has been no known demand from any kidnappers nor any official response from the Nigerien government. Security officials said the kidnapped American's phone was tracked less than an hour after the abduction late Tuesday night to a location about 56 miles north of Niamey — in an area "considered a sanctuary for groups affiliated with the Islamic State in the Greater Sahara" between the Nigerian capital and the Malian border.  Please pray Psalm 121:7 for missionary pilot Kevin Rideout. “The Lord will keep you from all harm. He will watch over your life.” Mike Johnson: Democrats want waste and abuse back in Medicaid The U.S. government has been shut down now for 27 days. Appearing on ABC, House Speaker Mike Johnson, a Republican from Louisiana, explained what the Democrats in the U.S. Senate are trying to do instead of voting for the clean Continuing Resolution to re-open the government. JOHNSON: “What it does is it unwinds the changes that Republicans put into the Big, Beautiful Bill, the big signature legislation that we passed and signed into law on July 4 that has been very successful in shoring up Medicaid for the people who are actually eligible to receive it. “What we did in the bill, and the CBO just verified this three weeks ago, the Congressional Budget Office, the nonpartisan arbiters of everything up here, they said that those provisions have helped to reduce premiums. “Why? Because we got ineligible recipients off of Medicaid, illegal aliens and able bodied young men who are riding the wagon, who are not eligible to be there. Medicaid is intended for specific populations of U.S. citizens -- that is young, pregnant women who are down on their luck, the disabled and the elderly. “Those resources are being drained from those folks, and so we fixed that. We reduced fraud, waste, and abuse in the program. Chuck Schumer's counter proposal on the [Continuing Resolution] would reverse that. That is a simple fact.” Dwayne “The Rock” Johnson polling higher than Kamala for president Former Democratic Vice President Kamala Harris, who lost in a landslide against President Donald Trump last November, chatted with BBC interviewer Laura Kuenssberg about her book 107 Days. Kamala said she might possibly run for president in 2028 despite the fact that she is a certifiable long shot. KUENSSBERG: “In terms then, of what is next for you, you write very powerfully about the differences that many women have made to your life, the experience of growing up with your extraordinary mother, or the stories of your baby nieces, Amara and Leela. When are they going to see a woman in charge in the White House?" HARRIS: “In their lifetime, for sure.” KUENSSBERG: “Could it be you?" HARRIS: "Possibly." KUENSSBERG: "Have you made a decision yet?” HARRIS:  “No, I have not.” KUENSSBERG: “But you say in your book, ‘I'm not done.'” HARRIS:  “That is correct. I am not done. I have lived my entire career a life of service, and it's in my bones. There are many ways to serve. I've not decided yet what I will do in the future, beyond what I'm doing right now.” KUENSSBERG: “But you've been very clear that it is a possibility you might run again to become president. And, in my experience, interviewing politicians, when someone says, ‘I'm not done,' it means they are thinking seriously about running. But when you look at the bookies odds, they put you as an outsider, even behind Dwayne “The Rock” Johnson. Is that underestimating you?” HARRIS: “I think there are all kinds of polls that will tell you a variety of things. I've never listened to polls. If I listened to polls, I would have not run for my first office or my second office. And I certainly wouldn't be sitting here in this interview.” Dwayne “The Rock” Johnson, the WWE wrestler turned actor, has starred in 30 films which have earned $6.2 billion. He also has 391 million followers on Instagram. According to Polymarket, an online betting website where users can place "yes" or "no" bets on the likelihood of world events, “The Rock” has a 5.6% chance of becoming the Democratic presidential nominee compared to Kamala Harris who has a 5% chance, reports Newsweek.   California Governor Gavin Newsom and Congresswoman Alexendria Ocasio-Cortez are the top two at 32% and 11% respectively. Dallas church paints steps homosexual pride colors And finally, after Republican Texas Governor Greg Abbott threatened to withhold funding from cities and counties with pro-homosexual, pro-transgender rainbow crosswalks, one God-hating Texas church has responded by defiantly painting its own steps with the sodomite colors, reports the San Antonio Express-News. Lesbian Pastor Rachel Allison, of Oak Lawn United Methodist Church in Dallas, explained why she disagreed with Abbott. She said, "Silence in the face of harm always sides with the oppressor. Painting our steps in the colors of the rainbow is a visible witness to the gospel we preach: that every person is created in the image of God and worthy of safety, dignity and belonging." They certainly were not affirming the original Biblical meaning of the rainbow. In Genesis 9:13-15, God said, “I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the Earth. It shall be, when I bring a cloud over the Earth, that the rainbow shall be seen in the cloud; and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.” Not surprisingly, Pastor Rachel Allison is faux married to a woman named Cheryl. Governor Abbott's threat includes San Antonio's sexual perversion district on North Main Avenue and East Evergreen Street. Now, more than six years after its installation, local perverts are urging San Antonio city officials to fight to keep the public art installations despite Abbott's directive. The Lone Star State Governor said, “Texans expect their taxpayer dollars to be used wisely, not advance political agendas on Texas roadways. To keep Texans moving safely and free from distraction, we must maintain a safe and consistent transportation network across Texas.” The directive comes after Trump-appointed U.S. Transportation Secretary Sean Duffy issued a statement urging state governors to join a national roadway safety initiative to nix artwork and political messaging from the streets. In a post to X, Duffy wrote, "Taxpayers expect their dollars to fund safe streets, not rainbow crosswalks." Write a polite, Biblically-based 2-3 sentence letter of objection to Pastor Rachel Allison, Oak Lawn United Methodist Church, 3014 Oak Lawn Avenue, Dallas, Texas 75219. Close And that's The Worldview on this Monday, October 27th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In Genesis, God tells Abraham to go to a land that He would show him, and Abraham went. It was with faith he took steps forward, and now, we're doing the same. In this message, Pastor Josh shares about God's faithfulness to Faith Community over the years and how He's calling us to move forward.September 28, 2025

When Lot chose the easy path, Abraham chose faith. In Genesis 13–14, we see what happens when one man lives for himself and another lives for God. Abraham trusted the Lord's promises, gave generously, fought courageously, and worshiped faithfully—and God honored his obedience. In this message from the Faith & Promises series, Dr. Scott Wilson […]

This message launches a new series on the life of Abraham, where Pastor Kyle highlights Abraham as an example of faith and multiplication. In Genesis 12, we see a contrast between God's promises and human failure, showing that faith is an active response to God's Word, a willingness to go without knowing. Even in Abraham's moments of foolishness and doubt, God's faithfulness and grace shine through, and we see how God uses imperfect people to fulfill His global plan of blessing through one man, Jesus.

Whatever you expose yourself to the most will shape who you become. In Genesis 25:29, Esau traded his birthright for a moment of satisfaction—proving that what we focus on can cost us what truly matters. In Philippians 4:8, Paul teaches us to fix our thoughts on what is true, noble, right, pure, lovely, and admirable. Together, these verses reveal a spiritual principle we can't ignore: the law of exposure—what you feed your mind will form your life.In this timely message, we tackle the modern-day screen crisis: the constant flood of media, opinions, and distractions fighting for our attention. Our minds are being shaped by what we scroll through, listen to, and watch every day. But God is calling us to reclaim our focus, renew our minds, and expose our hearts to His truth instead of the world's noise.

Every person is a work-in-progress. Our character remains under construction and will not be finished until Jesus completes his work in us. In Genesis 38, we receive the benefit of peering into the private life of Joseph's brother Judah. We see his shortcomings, and we discover the seeds of change through God's grace that will transform his character. This weekend, we can remember how God's grace changes our lives and character.Support the show

The breath of God represents His divine power to create, sustain, and renew life. In Genesis 2:7, God breathes into Adam, and humanity becomes alive—every living soul depends on God's Spirit. Job 33:4 and Psalm 104:29–30 emphasize that the same breath that gives life also sustains it; when God withdraws His Spirit, life ends, but when He sends it forth, renewal and creation begin again. God's breath also reveals His truth and power through His Word and Spirit. As written in II Timothy 3:16, all Scripture is “God-breathed,” and carries divine authority to teach, correct, and transform. In Ezekiel 37, God's breath revives dry bones, symbolizing His ability to restore what is spiritually dead. And, when Jesus breathes on His disciples in John 20:22, He imparts the Holy Spirit, giving them new spiritual life and purpose. The breath of God is both the source and sustainer of all life—physical and spiritual. From creation to Pentecost, it is portrayed as the active presence of God working within creation and humanity. This breath continues to give vitality, faith, and renewal to all who receive it.

In Genesis 3:8–24, we see the tragic fallout of sin. Adam protests his sin, blaming Eve and the serpent instead of taking responsibility. Adam receives punishment for his sin, facing toil, pain, and mortality as consequences of disobedience. Finally, Adam experiences prohibition because of his sin, being barred from the Garden of Eden and the tree of life. This passage reminds us that sin always separates, but God's pursuit of His creation points toward eventual redemption and restoration.

What does real faith look like? In Genesis 15, Abram shows us that true faith isn't just discussed; it's demonstrated. This message explores how saving faith depends on God's protection, desires His provision, and decides to believe His promises. Discover how faith rests not in what we can do for God, but in what God has done, and will do, for us.--Sermon by Pastor Nate Click--New to Heritage? Want to get more involved? Looking for a Group or Ministry Team? Let us know at https://heritage.ccbchurch.com/goto/forms/6/responses/new--Stay Connected:Website: http://www.hbcmonroe.orgHeritage Facebook: /heritagebaptistchurchmonroe

In Genesis 43:1–45:15, Joseph's brothers journey to Egypt for the second time, this time with Benjamin in tow, where they are tested by, and ultimately reconciled to, Joseph. Listen as Pastor Luke Herche preaches on this passage, taking a closer look at the events that unfold, at the character and actions of Jacob and his sons, and especially at Judah, the one through whom God's promised child who would bless the nations would come. Part of a series on the book of Genesis. From Sunday Worship, October 19, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: What part of this story is most moving to you and why? How does Judah distinguish himself as a leader among God's people? How does his leadership point us to Jesus? How is his leadership a model for us? Think of an area of your life where you have relational struggles. How might a willingness to lead by sacrifice for others be used by God to restore intimacy? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

Waiting isn't easy—but it's where faith grows. In Genesis 16, Abram and Sarai struggled to wait on God's promise, choosing their own path instead of trusting His timing. In The Mind Game of Patience, Pastor Brandon Hill teaches how impatience can lead to detours, but patience positions us for destiny. This powerful message will encourage you to trust God's timing, rest in His promises, and believe that what He said—He will surely bring to pass.

Every limp has a lesson. In Genesis, we see the story of Jacob wrestling with God, where He learns first hand about God's redemptive nature. He receives a new name, and also a limp. This limp served as a mark of dependence for Jacob.This week, Pastor Jon brings us a passionate word on wrestling with God, through the hard seasons and storms. If we just don't let go, we can see God's blessings in our lives.

One of the most common objections to God is this: If He's good, why does He allow evil, suffering, and injustice? That's a fair question—but it's the wrong starting point. A better one is: Where did evil, suffering, and injustice come from? The answer is harder to hear because the blame shifts from God to us. In Genesis 1–2, everything was good. But we disobeyed. We broke trust. We rebelled. And because of that, everything is broken—including us. Other worldviews can't adequately explain our condition—the relational complexities we face—or offer real hope. But Scripture does. It names the problem and reveals the remedy.

If God loves me, how could he let me hurt so deeply? Why should I keep trusting God when my life is such a mess? Questions like that hang over the story of Joseph's life in the Book of Genesis. In Genesis 37, we find the bad beginning to Joseph's story including a difficult family life, betrayal, kidnapping, and a murder plot. Through this painful beginning, Joseph found a way to endure. If you've been asking hard questions about God and your life, then Joseph's example and faith will encourage you. This weekend we will learn about endurance from his example.Support the show

What do you do when the easy path looks like the better one? In Genesis 13–14, Abram faces a choice that still challenges us today, between temporary gain and lasting glory. This message, Salem or Sodom, explores what happens when faith meets pressure, when peace requires a fight, and why having Jesus means you never walk away empty.--Sermon by Pastor Nate Click--New to Heritage? Want to get more involved? Looking for a Group or Ministry Team? Let us know at https://heritage.ccbchurch.com/goto/forms/6/responses/new--Stay Connected:Website: http://www.hbcmonroe.org/Heritage Facebook: /heritagebaptistchurchmonroe

In our culture, love gets defined a hundred different ways. Just look at the numbers: more than half of all songs ever written are about love, and over 100,000 films on IMDb are tagged as romance. From Marvel to Disney, everyone is trying to tell us what love is. The problem? Culture mostly tells us what love feels like and not what love actually is.That's where Scripture gives us clarity. In Genesis 1 and 2, God shows us that love, actually, has a Designer, and because God designed it, marriage has a design.Message 210.5.2025

Have you ever found yourself in a moment where you realized you had no idea what was going on? Life was sailing along as normal and then suddenly something happened: bad news from a doctor, relationship changes, unexpected bad grades, the loss of a steady job. You didn't see it coming and you can't make sense of God's providence. But in those moments, what if rather than being anxious and fearful you could be calm and confident in God's work for your good? In Genesis 42, Joseph's brothers come to him in Egypt for food during the famine, and we see that, though God's providence seems confusing, his purposes are good. Listen as Pastor Luke Herche preaches on this chapter, showing us that God is at work for good, we are in a season of trial, Christ endured that we might come through, and what matters now for us is our response. Part of a series on the book of Genesis. From Sunday Worship, October 12, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: What parts of this story grabbed your attention most—either something Joseph did or how his brothers reacted——and why do you think that stood out to you? How would it affect your current situation if you really believed God is weaving all things for good—even the ones that don't make sense right now? When trials press in, what do you tend to reach for——control, escape, blame, despair? What would it look like to name that honestly and bring it to Jesus? Jesus stood the ultimate test so you could be found faithful in him. How does knowing that he passed the test for you change the way you face your own tests today? What is one small, grace-fueled step you can take this week to respond to trial not with self-protection or self-pity, but with trust and openness to God's refining work? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

In Genesis 15, Abraham questioned God's timing regarding His promises, and God reminded him to look at the stars and trust in His power. Abraham believed God's word before seeing it fulfilled, and this faith was credited to him as righteousness. The covenant ceremony shows God's incredible grace - He holds up both ends of the agreement, pointing forward to Christ's sacrifice on our behalf. When we understand that God is our greatest reward and His grace covers our failures, it transforms how we live and helps us trust His perfect timing even when life feels overwhelming.

Comparison is a silent killer of purpose. In Genesis 4:1–8, we see how envy and insecurity led Cain down a path of destruction. In The Mind Game of Comparison, Pastor Brandon Hill teaches how comparing ourselves to others can steal our peace, blind us to our purpose, and distance us from God's best. This powerful message challenges you to stop competing, start celebrating others, and walk confidently in your God-given assignment.

The story of Noah and the flood is not for little children. The story of the flood is horrific, frightening, and tragic. The flood is the justifiable holocaust of an entire generation with the exception of one solitary family. Had any of the children that day survived the flood and been asked to draw on paper what they had experienced, I do not believe you would have seen anything close to what we see in our churches today like the image below: Instead, what you would have seen is something like the pictures some of the children who survived the tsunami of 2004 that killed over 200,000 people drew to illustrate their experience: After Cain murdered Abel and was driven away from his family to be a wanderer with his wife, we are told that the hearts of his descendants grew increasingly evil. Cains great, great, great grandson Lamech was much more violent than Cain and became known for twisting the institution of marriage by taking two wives instead of one (see Gen. 4:24-24). After Seth was born, we learn that people began to call upon the name of the God of Adam and Eve (4:26). Through Seth, another bloodline was started to counter the bloodline of Cain. Cains line represents evil, while Seths line represents the line through which the promised Deliverer would come. Cains line grew to be both secular and violent, while Seths line represented godliness in a world when calling upon the name of the Lord was rare and unpopular. The Wickedness on the Earth Became Great Through Seth, God would fulfill the promise made to Adam and Eve, but there were dark powers that would seek and strive to keep the Descendant of Eve from ever being born! It is to that part of the story we now turn our attention: Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years. The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. (Gen. 6:1-4) Three groups of people are named in Genesis 6:1-4. There are the sons of God, the daughters of mankind, and the Nephilim. There are also three main views that have served to explain who these three sets of people were, I will share the three ways theologians throughout the ages have understood who these people are in Genesis and then I will offer a fourth possible way of understanding these verses: The sons of God represent the line of Seth, and the daughters of men represent the line of Cain. The intermingling of Seths descendants with Cains line blurred the distinction between those devoted to God and those who had turned away. This union led to a moral collapse that hastened humanitys corruption and ultimately brought about Gods judgment through the flood. One widely held perspective is that the sons of God (a phrase frequently referring to angels)[1] were fallen angels who took on human appearance and engaged in relationships with human women, referred to as the daughters of men. According to this interpretation, these unions resulted in the birth of the Nephilimfigures described as formidable, possibly giant warriors who were both feared and renowned. This view has been prominent throughout Jewish and Christian tradition. Another interpretation suggests that the sons of God were regional kings who were exalted as divine figures by the people they governed. Much like Lamech, these rulers acted with unchecked authority, taking as many wives from among the daughters of men (ordinary women) as they desired, often practicing extensive polygamy. The offspring of these unions became influential princes, celebrated as mighty men of old, men of renown. I used to hold to the first view, but have since rejected it, and I have always struggled with the second view for the simple fact that angels are spiritual beings (Heb. 1:14) who do not share our DNA and therefore make it impossible to impregnate human women. However, I do believe that fallen angels (sons of God) possessed the sons of god (regional rulers/kings) who took the daughters of men as wives for themselves. The reason why I believe this is because of what Jude and Peter wrote about concerning Genesis 6:1-4.[2] According to Jude and Peter, what happened in Genesis 6 was a demonic overstepping so severe that they were judged immediately before the rest of the demons who will eventually be cast into the lake of fire. Let me share with you where I land on what is happening in Genesis 6:1-4 that seems to best fit the context and progression of sin from Cain to the flooding of the earth. Here is the way I see it: By the time we get to Genesis 6, the culture of humankind has grown exceedingly promiscuous and violent. Cain killed Abel. Lamech killed a man and a child and took two wives for himself, and then one generation later we are introduced to the sons of god taking the daughters of men to have children known as the Nephilim. There was little regard for the sanctity of life and Gods design for sex within the sanctity of marriage between a man and a woman. When we come to Genesis 6, we are told, The Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually (v. 5). In light of what we know about the religious practices of the ancient East and that fallen angels are capable of demonic possession of humans (see Mark 5:1-20), It is possible that the sons of God (fallen angels) possessed regional kings who were so wicked that they welcomed the possession of demons they may have worshiped as gods (see Deut. 32:15-17; 1 Cor. 10:20). It is possible that the regional kings, while under the influence of those fallen angels, took on a harem of women (the daughters of men). The regional kings of Genesis 6 opened themselves up to being demonized, and that fallen angles used their bodies to further pervert the sanctity of marriage as an institution created and sanctioned by God. We will certainly see this when we get to the book of Revelation in January, but for now what you should know is that the institution of marriage was always designed to function as a portrait of Christs relationship to the Church; the apostle Paul goes as far as to state the original design of the institution of marriage in Genesis 1:26-28 and 2:18-25, Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband (Eph. 5:3133). It was because of the violence against the image of God and the perversion of the sanctity of marriage that we are told in the following verses: Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them. (Gen. 6:5-7). Gods Infinite Goodness Overcomes the Deepest Wickedness It was only because the wickedness of Noahs generation was so great, pervasive, and unrelenting that He chose to flood the earth. Yet, even in the midst of great evil and wickedness, God chose to spare a man and his family to start over, and he did it through Noahs family (v. 8). So, God instructed Noah, The end of humanity has come before Me; for the earth is filled with violence because of people; and behold, I am about to destroy them with the earth. Make for yourself an ark of gopher wood; you shall make the ark with compartments, and cover it inside and out with pitch (Gen. 6:13-14). Only Noah, his family, and two of every animal according to their kind were spared, as God intended to begin anew through them (notice that God specified "kind," not "species"). To Noah, God declared, But I will establish My covenant with you, and you shall enter the arkyou, your sons, your wife, and your sons wives with you. Of every living creature of all flesh, you shall bring two of every kind into the ark to keep them alive with you; they shall be male and female (vv. 18-19). So, Noah and his family entered the ark, and then the floodwaters came, resulting in the destruction of thousands under the judgment of a holy God. Although God could have rightly destroyed every living creature, He chose to spare Noah and his family. Through Noah, his family, and a chosen group of animals, protected in an ark made from wood, God demonstrated mercy. God then assured Noah with a promise: Now behold, I Myself am establishing My covenant with you, and with your descendants after you.... I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth (vv. 8-9, 11). What would be the sign of the covenant made with Noah? Here is what God said: This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all future generations; I have set My rainbow in the cloud, and it shall serve as a sign of a covenant between Me and the earth (Gen. 9:12-13). The rainbow stands as a powerful reminderto us and to Godthat He has set aside His warriors bow, placing it in the sky as a sign of peace. The flood cleansed the blood stained soil of the earth caused by the wickedness of humanity and washed away the rampant perversion that became a part of the culture. Gods promise to Adam and Eve that a deliverer would comethe hope they saw in Seth and his descendantswas kept through Noah, who remained righteous in a corrupt world. God overcame human wickedness with the flood, but in His goodness, He also provided a way for the coming of Christ. Not long after Noah and his family were saved from the judgment of God, we are reminded that no flood can remedy the problem of the human heart. In Genesis 9:20-29, we learn that Noah got drunk and passed out naked and his son Ham looked upon his fathers nakedness in a way that was shameful and disrespectful. Ham was cursed to become a servant of the descendants of his older brothers, while Shem would carry on the bloodline that would eventually lead to the birth of Jesus Christ. The sins of Adam, Cain, Lamech, Noah, and Ham are our struggles too. We all have a heart problem that only Christ can fix. The trees provided the gopher wood that saved Noah and his family from the flood of Gods wrath, and yet it was also a treethe crosswhere Jesus, the descendant of Adam, Seth, Noah, and Shem, was nailed to bear the curse we deserved. Although Noah was considered righteous in Gods sight, he still struggled with the same sin-problem that plagued every generation before him. In contrast, Jesus was perfectly righteous, as Scripture declares: For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God (1 Peter 3:18a). Conclusion Please listen closely to what I am about to share. The rainbow, given by God as a sign of His covenant with Noah, was never meant to be used as a justification to redefine, distort, or undermine the institution of marriage or the sacredness of sex within the covenant of marriage between one man and one woman. God did not create the sun to shine and its light to form the beautiful arc of colors in the sky through rain, so that anyone might feel free to alter the biological nature with which they were created and choose an identity apart from His design. The rainbow is a powerful reminder that God takes all sin seriouslyincluding heterosexual sins such as sex before marriage and any form of sexual relations with anyone other than your spouse. It calls us to recognize that Gods standard for purity and faithfulness within marriage apply to everyone and serves as a visible sign of both His justice and His mercy.[3] The rainbow serves as a vivid reminder of Gods undeserved mercy, highlighting the justice that, by all rights, should fall upon us. When we see a rainbow stretched across the sky, its not a testament to our worthiness and rights, but instead displays Gods compassion that permits us to behold it. We must understand that, according to Gods perfect justice, we deserve not only death but eternal separation from Him. Yet, by His mercy alone, we are given the blessing of another daynot so we can pursue our own desires, but so we may be drawn to the cross where Gods Son was slaughtered for our sins. Ultimately, it is only through the cross of Christ that we can be saved from Gods just wrath. Jesus alone is qualified and able to bear the judgment our sins deserve, offering us true hope and redemption. The tree that Christ was cursed upon in our place is not permission to run to our sin, but the demand to run from our sin to the One who bore all of it, for our salvation from the floods of Gods wrath that we each deserve.Man [1] The term sons of God refers to angels in several Old Testament passages, specifically inJob 1:6,2:1,38:7, andPsalms 29:1and 89:6. [2] Jude 67. And angels who did not keep their own domain but abandoned their proper dwelling place, these He has kept in eternal restraints under darkness for the judgment of the great day, 7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these angels indulged in sexual perversion and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 2 Peter 2:4. For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, held for judgment... [3] Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. (Heb. 13:4)

God can change anyone. In Genesis 43, Judah goes from selling his brother to offering himself in his place, and Joseph chooses forgiveness over revenge. It's a powerful picture of how God's grace transforms hearts and restores what's broken. If He can change them, He can change anyone—including us.Watch more sermons from the Plot Twist series at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://crosstownalliance.com/plottwist/⁠⁠⁠⁠⁠ABOUT THIS SERIESBetrayed. Sold. Accused. Forgotten. Joseph had every reason to give up, but what was meant for evil, God used for good. This is a series on Joseph's incredible story—a reminder of hope for anyone who's felt overlooked or stuck, and of the God who is still guiding our stories today.Find locations, videos, and more info about us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.crosstownalliance.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or download the Church Center app at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://crosstownalliance.churchcenter.com/setup⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FIND US ON SOCIAL MEDIAFacebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@crosstownalliance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@crosstownalliance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@crosstownalliancechurch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@crosstownalliance⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#crosstown #sermon #christian #christianity #church #crosstownalliance #onlinechurch #churchpodcast #christianpodcast

In Genesis 2, we read about how God uniquely created men and women. Those differences can loom so large at times that it is almost as if the sexes are from entirely different planets. In this program, Chip explains how couples can bridge the gap between each other to communicate effectively, understand each other's needs, and navigate challenges together. Discover how to have a thriving, God-honoring relationship with your spouse.Foundational Marriage TruthsFoundational truth #4 (for men):I will choose to LOVE my wife today in a SPECIFIC and SACRIFICIAL way that is meaningful to her. She is God's gift to me and I will CHERISH her just as Christ loves His bride, the Church.Key verse:Ephesians 5:28-29Foundational truth #5 (for women):I will choose to ENCOURAGE and RESPECT my husband today in a specific and sacrificial way that is meaningful to him. He is God's gift to me and I will BUILD HIM UP with my words and actions for the glory of Christ.Key verse:Proverbs 31:10-12Broadcast ResourceDownload Free MP3Message NotesAdditional Resource MentionsMarriage Truth Cards Offer"Uninvited Guests" ResourcesConnect888-333-6003WebsiteChip Ingram AppInstagramFacebookTwitterPartner With UsDonate Online888-333-6003

In Genesis 14, Abraham emerges as an unlikely action hero when he rescues his kidnapped nephew Lot from powerful Eastern kings with just 318 men. This strange biblical story demonstrates how God's promises to Abraham were already being fulfilled in unexpected ways. Through Abraham's journey, we learn that God promises to protect us in our battles, purify us as we engage with a broken world, and provide for our deepest needs. His story challenges us to trust God's promises enough to act on them, even when circumstances seem impossible.

In Genesis 14, Abraham encountered Melchizedek, the king of righteousness and peace, who blessed him in the name of God Most High. In gratitude, Abraham gave a tithe of all. This moment foreshadows Jesus, our Great High Priest, who blesses us so we can bless others. As we receive and give, God's love and provision flow through us, spreading His goodness to the nations. In this sharing, Pastor Kong Hee presents a “report card” of how God has been using the church to bless nations in South Asia and even the Middle East.

Sometimes it takes a crisis to get our attention, to wake us out of spiritual complacency and help us hear God's call to return to him. In Genesis 35, as Jacob faces a disturbing crisis rooted in personal failures, God calls him back to the place it all began – a place of renewal, rededication and reassurance. It's a much-needed reminder of who Jacob is called to be and the promises attached to it. God's mercy is put on repeat in order to bring the reassurance he desperately needed. We all need to hear again what's been said before. We all need God's mercy put on repeat.

The news can be frightening. Many people feel less safe after watching, listening to, or reading the news. On the global scale, we hear of world rulers who seem to have the power to shape our world for years to come, either for good or for ill. But in what power do you place your trust? Is it in the visible, impressive, but ultimately limited powers of this world? Or is it in the invisible, often hidden, but absolute power of God who rules over all? In Genesis 41 we find God's sovereignty, his control over all things, and his power on display again in the life of Joseph as Joseph is called before Pharaoh to interpret his dreams. Listen as Pastor Luke Herche preaches on this chapter, showing that human power is ignorant and impotent, God's power is counterintuitive, and God's power is a call to act. Part of a series on the book of Genesis. From Sunday Worship, October 5, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: Where in Joseph's story do you see God working behind the scenes——and how does that reshape your understanding of God's role in your own past or present struggles? When life feels stalled, silent, or unfair, how do you typically respond——and what does that reveal about where you place your hope? How does seeing Jesus as the One who was falsely accused, imprisoned, and ultimately exalted help you reframe your own seasons of pain or powerlessness? What would trusting God's sovereignty look like in a practical area of your life this week——especially where you feel powerless or impatient? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

Do You Struggle with Your “Prayer Life”? Find a Quiet Place for Your Personal Relationship with God and Pray to the Universe's Creator MESSAGE SUMMARY: Do you struggle with your “Prayer Life”, even though you know it is the most important component of a life lived as a Jesus Follower? Abraham provides you with a model for a “Prayer Life” that works. Abraham was an awesome man, and he had things happen in his life that were both important for him and humankind down through the ages as a resultant of his “Prayer Life”. For the development of your own “Prayer Life”, you can learn from Abraham's “Prayer Life”. One of the first things Abraham did, when he went to a new location or was in a new situation, was to build an altar to the Lord and call on the Lord's name in prayer. In Genesis 12:8, Abraham's focus on and the priority given to his “Prayer Life” is described: “From there he {Abraham}moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD.". Prayer was a priority for Abraham to build a place for God in his life and for his personal relationship with God. A way you can follow Abraham's example is to find an altar, a church, or a quiet place in your life to worship and pray, and to call upon the Lord's name like Abraham.   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f SCRIPTURE REFERENCE (ESV): Genesis 12:7-8; Genesis 13:3-18; Genesis 22:9-14; Psalms 79:1-13. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Jesus in Prayer” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In our culture, love gets defined a hundred different ways. Just look at the numbers: more than half of all songs ever written are about love, and over 100,000 films on IMDb are tagged as romance. From Marvel to Disney, everyone is trying to tell us what love is. The problem? Culture mostly tells us what love feels like and not what love actually is.That's where Scripture gives us clarity. In Genesis 1 and 2, God shows us that love, actually, has a Designer, and because God designed it, marriage has a design.Message 19.28.2025

Abraham refused discount destiny. In Genesis 23 he pays full price for a burial field, establishing legal dominion in the Promised Land. This message dismantles bargain-hunting spirituality and shows how relationships, money, and “second-mile” obedience become the title deed to God's purpose. Scriptures: Genesis 23; Genesis 12:1; Matthew 13:44-46; Matthew 5:41; 1 Peter 2:23; Hebrews 11:1; 2 Samuel 24.https://TakingTheLandPodcast.comSUBSCRIBE TO PREMIUM FOR MORE:• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3/month on Supercast⁠: https://taking-the-land.supercast.com/⁠• ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe for only $3.99/month on Spotify⁠: https://podcasters.spotify.com/pod/show/taking-the-land/subscribe⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠• ⁠Subscribe for only $4.99/month on Apple Podcasts⁠: https://apple.co/3vy1s5b⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Chapters00:00 The Importance of Partnership in World Evangelism08:56 The Power of Personal Impact and Favor from God10:13 Understanding Full Price Destiny24:50 Determining Destiny Through Relationships28:25 Respect and Relationships32:27 Long-Term Perspectives in Conflict34:34 Investing in Your Future37:35 Financial Investment and Destiny40:12 Establishing Title Deed to Destiny43:58 Choices and Their Impact on OthersShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Coniston Water in England’s beautiful Lake District is a favorite vacation spot for families in the UK. The waters are perfect for boating, swimming, and other water sports. That beautiful setting, however, was also the site of great tragedy. In 1967, Donald Campbell was piloting his hydroplane Bluebird K7, seeking to break the world water speed record. He reached a top speed of 328 mph (528 km/h) but didn’t live to celebrate the achievement as Bluebird crashed, killing Campbell. Tragic moments can happen in beautiful places. In Genesis 2, the Creator “took the man and put him in the garden of Eden to work it and take care of it” (v. 15). The garden was a masterpiece, yet when placed in this paradise, the man and woman disobeyed God, bringing sin and death into His creation (3:6-7). Today, we continue to see the destructive effects of their tragic choice. But Jesus came to offer life to us—people who were dead in our sins. The apostle Paul, referring to that, wrote, “Just as through the disobedience of the one man [Adam] the many were made sinners, so also through the obedience of the one man [Jesus Christ] the many will be made righteous” (Romans 5:19). Because of Jesus, the most beautiful home of all awaits us. Out of beauty came tragedy. And by God’s grace, out of tragedy came eternal beauty.