Podcasts about in genesis

On today's Bible Answer Man broadcast (01/19/26), Hank shares on how to find a good church.Hank also answers the following questions:I started attending a new church with my son. The pastor supports the ordination of homosexuals. Should we leave? James - Pittsburgh, PA (3:20)Can you explain women praying with head coverings in 1 Corinthians 11? Lisa - OH (15:12)Why did God accept Abel's offering but not Cain's offering? Lisa - OH (17:33)Is the New Jerusalem totally new or a renovated Earth? In Genesis, was water the first thing that existed? Juanita - OH (18:21)Are all traces of the demonic births in Genesis 6 wiped off the face of the Earth, or are there still giants? Juanita - OH (22:07)Is there more than one baptism of the Holy Spirit? Leonard - Garden City, KS (24:33)

Thursday January 29, 2026III Week After EpiphanyToday's readings call us to trust God's promises even when waiting feels long and obedience feels costly. In Genesis 16:15–17:14, God reaffirms His covenant with Abram, changes his name to Abraham, and marks His people with a lasting sign—reminding us that God's promises are rooted in His faithfulness, not our timing. Hebrews 10:1–10 points us again to Jesus, whose perfect obedience fulfilled God's will once and for all. And in John 5:30–47, Jesus confronts unbelief, declaring that the Scriptures themselves testify about Him.This episode invites us to listen closely to the voice of God, trust His covenant promises, and respond with obedient faith—believing that every promise ultimately finds its “yes” in Christ.

Wednesday January 28, 2026III Week After Epiphany Today's readings remind us that God is never distant from our struggle or silent in our waiting. In Genesis 16:1–14, Hagar encounters the God who sees her—meeting her in the wilderness and calling her by name. Hebrews 10:1–10 points us to Jesus, whose once-for-all sacrifice accomplishes what the law never could: true redemption and restored relationship with God. And in John 5:19–29, Jesus declares His divine authority, revealing that life, judgment, and resurrection flow from the Son who perfectly does the Father's will.This episode invites us to trust the God who sees us, saves us, and speaks life—calling us out of fear, striving, and self-reliance into confident faith in Christ.

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

Healing and miracles are part of God's redemption story for us. In this sermon, Pastor Allen Jackson teaches about the physical and spiritual restoration available to us through Jesus' work on the cross. In Genesis, we see that all of God's creation was perfect until the introduction of sin and humanity's fall from God's ideal. Pastor Allen shares that because of Jesus' sacrifice, we can be sanctified, redeemed, and restored through His blood. Does this mean God will always heal us immediately? No—our Lord is more interested in our seeking Him and being in relationship with Him. But it does mean we can hope and trust in our Savior and His perfect will for our lives.

Presented by Julie Busteed Do you realize God created and modeled work for you and me? I looked at one word used for work, which focused on the aspect of creativity. Let's look at another Hebrew word used for work—avodah. And it carries the idea of purpose. It is also translated as service, worship, and even slavery. The common thread, it describes work done by one person for the benefit of another. In Genesis 2, this word appears twice. In verse 5, we read there was no one to work the ground. Then in verse 15, God places the man in the garden to work it and take care of it. From the beginning, work is clearly presented as a gift given to humanity by God, part of his good creation plan. Then in Genesis 3, after the fall, work itself is not introduced as a curse, but it is affected by the curse. The ground is cursed because of sin, and work becomes difficult and toilsome. Thorns and thistles now grow in the garden, and provision comes through pain and sweat. Work is not the punishment for sin; rather, sin distorts work, just as it distorts every part of creation. As a result, work now includes struggle, frustration, and hardship. There are thorns and thistles, and at times it will be demanding and exhausting. Considering this, how do you and I show up to work each day in a way that honors and reflects God? I find thinking of work as a gift from God—something he created me to do—helps maintain perspective. The Apostle Paul writes in Colossians 3:17 to do everything with all our hearts, as working for the Lord and not for human masters. That truth reframes even the menial, boring, or difficult tasks every job includes. Those tasks matter, and you and I are called to do them with excellence—for his glory. Work is also necessary. Paul exhorts the Thessalonians to make it your ambition to lead a quiet life… to work with your hands…so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody (1 Thessalonians 4:11–12). The Thessalonians had fallen into idleness, relying on others for support. Paul encourages them to work—not only to provide for themselves—but as a way of living out their faith. Your work matters not only to pay the bills and sustain a living for you and your family, but as a witness to others. Let's go to work and remember who we really work for.[1] — [1] Some content used with permission by Tim Vickers and IFES Graduate Impact.

Monday January 26, 2026III Week After EpiphanyToday's readings point us to the supremacy of God's provision and authority. In Genesis 14:1–24, Abram encounters Melchizedek—king and priest—reminding us that victory and blessing come not from power or possessions, but from the Lord Most High. Hebrews 8:1–13 lifts our eyes to Jesus, our greater High Priest, who mediates a better covenant built on better promises. And in John 4:43–54, we see faith tested and strengthened as a desperate father believes Jesus' word before seeing the miracle. This episode invites us to trust Christ not only for what He can do, but for who He is—our true King, faithful Priest, and the One whose promises never fail.

In Genesis 28, we find Jacob running from the consequences of his deceitful actions. Through this chapter, we are reminded that God is not deterred by our circumstances or mistakes. Join us as Pastor Phil Moser unpacks this story in our series, "One Story: The God Who Draws Near." 

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

In Genesis, we read about a man who lived with God-centered focus in good times and bad. Learn how that's possible, and find out why truthfulness is essential—even when it's not what people want to hear. That's our focus on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the sermon ‘The Hand of God, Volume 1' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Monday January 26, 2026III Week After Epiphany Today's readings point us to the supremacy of God's provision and authority. In Genesis 14:1–24, Abram encounters Melchizedek—king and priest—reminding us that victory and blessing come not from power or possessions, but from the Lord Most High. Hebrews 8:1–13 lifts our eyes to Jesus, our greater High Priest, who mediates a *better covenant* built on better promises. And in John 4:43–54, we see faith tested and strengthened as a desperate father believes Jesus' word before seeing the miracle.This episode invites us to trust Christ not only for what He can do, but for who He is—our true King, faithful Priest, and the One whose promises never fail.

In Genesis, we read about a man who lived with God-centered focus in good times and bad. Learn how that's possible, and find out why truthfulness is essential—even when it's not what people want to hear. That's our focus on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

In Genesis 25–28, we find the story of twin brothers, Jacob and Esau. Their “war” with one another grows because of parental favouritism and leads to lifelong consequences for many. Explore with Pastor Chuck Swindoll three lingering lessons from Esau's life. As you study his story, you'll uncover truths about instant gratification, family dynamics, and more.Reject favouritism in your family. Invest in your children and reap the benefits!

Loved Like Rachel Genesis 29–30   Most of us don't fear failure. We fear being unseen.   What if you did everything right and still felt overlooked, unheard, or unwanted? In Genesis 29–30, we discover that this familiar story isn't a romance. It's a warning. And it isn't primarily about Jacob or Rachel. It's about Leah.   Leah lived in a Rachel world. Unpreferred, unfavored, and longing to be noticed. With every son she bore, she searched for validation. "Now I am seen." "Now I am heard." "Now I will be loved."   But nothing changed until Judah.   When Leah stopped naming her pain and started naming her God, everything shifted. Praise broke the cycle of comparison. And the unseen woman became the great-great-great-grandmother of Jesus, the Lion of the tribe of Judah.   This message is for anyone who has tried hard, given much, and still feels overlooked. You may feel like Leah, but in Christ, you are loved like Rachel.  

Loved Like Rachel Genesis 29–30   Most of us don't fear failure. We fear being unseen.   What if you did everything right and still felt overlooked, unheard, or unwanted? In Genesis 29–30, we discover that this familiar story isn't a romance. It's a warning. And it isn't primarily about Jacob or Rachel. It's about Leah.   Leah lived in a Rachel world. Unpreferred, unfavored, and longing to be noticed. With every son she bore, she searched for validation. "Now I am seen." "Now I am heard." "Now I will be loved."   But nothing changed until Judah.   When Leah stopped naming her pain and started naming her God, everything shifted. Praise broke the cycle of comparison. And the unseen woman became the great-great-great-grandmother of Jesus, the Lion of the tribe of Judah.   This message is for anyone who has tried hard, given much, and still feels overlooked. You may feel like Leah, but in Christ, you are loved like Rachel.  

Shaping Identity | Genesis 28 — Who Does God Say You Are?   Most people define themselves by what they do, what they've experienced, or what others have called them. In Genesis 28, Jacob—whose very name meant "deceiver"—is stripped of every false foundation and encounters God in a lonely wilderness. That encounter begins to reshape his entire identity.   In this message, Pastor Zach Terry explains:   • Why your core identity shapes everything in your life • How God uses seasons of loss or transition to remove false foundations • What the ladder to heaven really means • How encountering Christ reveals both who He is and who you are   Jacob came to Bethel as a deceiver and left as a worshipper. When you truly see Christ clearly, you begin to see yourself clearly.   Watch now and rediscover the identity God designed you to walk in.  

Shaping Identity | Genesis 28 — Who Does God Say You Are?   Most people define themselves by what they do, what they've experienced, or what others have called them. In Genesis 28, Jacob—whose very name meant "deceiver"—is stripped of every false foundation and encounters God in a lonely wilderness. That encounter begins to reshape his entire identity.   In this message, Pastor Zach Terry explains:   • Why your core identity shapes everything in your life • How God uses seasons of loss or transition to remove false foundations • What the ladder to heaven really means • How encountering Christ reveals both who He is and who you are   Jacob came to Bethel as a deceiver and left as a worshipper. When you truly see Christ clearly, you begin to see yourself clearly.   Watch now and rediscover the identity God designed you to walk in.  

Before God gives us more to steward, He tests what we already know. Like a final exam in school, faith tests reveal how deeply we've studied God's ways. In Genesis 22:1–17, Abraham is asked to do what seems impossible—and even contradictory. Drawing from Dr. Tony Evans, this message asks: will you trust God when His instructions don't seem to align with His promises?

On today's Bible Answer Man broadcast (01/23/26), Hank answers the following questions:What are the major fallacies of the Jehovah's Witness religion? Troy - Kansas City, KS (0:50)What about God being timeless and linear, so God the Father created the Son and through His crucifixion the Holy Spirit was given to us? Don - Kansas City, KS (4:18)How can the Lord send non-physical demons into physical pigs? Kevin - Charlotte, NC (9:03)Can you explain women praying with head coverings in 1 Corinthians 11? Lisa - OH (15:12)Why did God accept Abel's offering but not Cain's offering? Lisa - OH (17:33)Is the New Jerusalem totally new or a renovated Earth? In Genesis, was water the first thing that existed? Juanita - OH (18:21)Are all traces of the demonic births in Genesis 6 wiped off the face of the Earth, or are there still giants? Juanita - OH (22:07)Is there more than one baptism of the Holy Spirit? Leonard - Garden City, KS (24:33)  

It's Thursday, January 22nd, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Chinese-American Christians pray for those in China Chinese-American Christians are praying for their persecuted brothers and sisters back in China. Earlier this month, Harvest Chinese Christian Church in Los Angeles held an event called “Fasting Prayer Meeting for Persecuted Churches in China.” The event comes shortly after Chinese authorities detained the leaders of Early Rain Covenant Church. The congregation, like many “unregistered” churches in China, faces relentless persecution. International Christian Concern commented, “Please pray for these house church members in China, especially those who have been imprisoned or are missing after the police raids.” 1 Corinthians 12:26 says, “If one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.” China's birth rate plunged to a record low in 2025 Speaking of China, the country's birth rates plunged to a record low in 2025. New data from China's National Bureau of Statistics found there were 7.92 million births last year, down 17% from 2024. The birth rate in 2025 was 5.63 per 1,000 people. Meanwhile, the death rate rose to 8.04 per 1,000 people. Despite China's recent attempts to incentivize families to have children, the population has now fallen for the fourth consecutive year. In Genesis 1:28, God commanded, “Be fruitful and increase in number; fill the Earth and subdue it.” British Christian nurse vindicated for calling a man “Mister” In the United Kingdom, a National Health Service hospital recently dropped its case against a Christian nurse. Jennifer Melle worked at St. Helier Hospital in south London. She faced suspension after referring to a man, pretending to be a woman, as “Mister.” Listen to comments she made after her vindication. MELLE: “I am deeply relieved and grateful to hear that St Helier [Hospital] has confirmed it would no longer take further action against me. This has been an incredibly long and painful journey.   “Today, I want to give thanks, first and foremost, to our Lord and Savior, Jesus Christ, who has sustained me every step of the way.” Young Canadians are planning to vote conservative Young adults in Canada are planning to vote conservative in the country's next election. A survey by Abacus Data found 50% of Canadians aged 18 to 29 would vote for the Conservative Party. Only 27% of that demographic would vote for the Liberal Party. The strongest support for the Liberals comes from people over 60. A decade of liberal polices has led to higher living costs, higher inflation, and higher taxes. Trump: “I will not use force” to get Greenland Yesterday, U.S. President Donald Trump addressed the World Economic Forum's annual meeting in Davos, Switzerland.  Notably, he announced that the United States would not use force to acquire Greenland. TRUMP: “We probably won't get anything unless I decide to use excessive strength and force, where we would be, frankly, unstoppable. But I won't do that. Okay. Now everyone's saying, ‘Oh, good!' “That's probably the biggest statement I've made because people thought I would use force. I don't have to use force. I don't want to use force. I won't use force.” President Trump also announced he will not be imposing tariffs on Denmark over the acquisition of Greenland. He wrote on Truth Social, “We have formed the framework of a future deal with respect to Greenland and, in fact, the entire Arctic Region.” Arrests coming for Minneapolis leftists who invaded church service The Trump administration is investigating anti-ICE protesters who disrupted a house of worship in Minneapolis on Sunday. Kristi Noem, the Department of Homeland Security Secretary, wrote on X, “Arrests coming. … The First Amendment protects speech and peaceful assembly – not rioting. … These agitators will be held accountable.” The Department of Justice is also investigating the incident at Cities Church. Major snowstorm hits East Coast to Rocky Mountains The National Weather Service is expecting a significant winter storm to hit a large portion of the U.S. starting Friday. Heavy snow, sleet, and freezing rain is forecast all the way from the southern Rockies to the East Coast.  Much of the U.S. is already experiencing dangerously cold weather. Over 40 million people were under cold weather alerts as of Tuesday. Even parts of Florida are under alert. 463rd anniversary of Heidelberg Catechism And finally, this week marks the 463rd anniversary of the Heidelberg Catechism. The Protestant catechism was commissioned by Frederick III, the ruler of Germany's most influential province of Palatinate. The purpose of the catechism was for instructing the youth and for guiding pastors and teachers The catechism was the product of two young Protestant scholars—Zacharius Ursinus and Caspar Olevianus. The catechism was approved by a church synod in Heidelberg, Germany and published in German on January 19, 1563. It would become the most widely used catechism of the Reformation period.  The catechism's opening question reads, “What is your only comfort in life and death?” The answer begins, “That I am not my own, but belong—body and soul, in life and in death—to my faithful Savior Jesus Christ.” Romans 14:8 says, “For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's.”  Close And that's The Worldview on this Thursday, January 22nd, in the year of our Lord 2026. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Thursday January 22, 2026II Week After EpiphanyToday's readings draw our attention to where true security and fulfillment are found. In Genesis 11:1–9, humanity's attempt to build greatness apart from God reveals the danger of pride and self-reliance, reminding us that unity without submission to Him always leads to confusion. Hebrews 6:13–20 points us to a far better foundation—God's unchanging promise—offering a *sure and steadfast anchor for the soul* grounded in His faithfulness. And in John 4:1–15, Jesus meets a weary woman with an even deeper promise: living water that truly satisfies the thirst of the human heart.This episode invites us to stop striving for security on our own and instead anchor our hope in God's promises, drinking deeply from the life only Christ can give.

Does Adam's genealogy contain a secret message that needs to be de-coded? In Genesis 5, we see a very different family tree from Cain's. In the previous chapter. And, some have suggested there's a secret message here. They say the message is in the Hebrew meaning of each name. Others have suggested, there's a set of numbers that reveal a hidden message. I do believe there's a message and its often hidden to the naked eye. But, its not what you might think. This genealogy is NOT boring, its incredibly deep.Be sure to check out our ministry resources below!Free Online Bible CoursesOrder My Book "Fruitful"Support This MinistryOur WebsiteOur Youtube ChannelOur Second Youtube Channel

Wednesday January 21, 2026II Week After EpiphanyGrowing Forward in Faith and TruthToday's readings challenge us to consider how we respond to both blessing and responsibility. In Genesis 9:18–29, we see the brokenness that still lingers even after a new beginning, reminding us that transformation is a journey and character matters in how we treat one another. Hebrews 6:1–12 urges believers to move beyond spiritual infancy, pressing on toward maturity with diligence, perseverance, and hope anchored in God's promises. And in John 3:22–36, John the Baptist models humility and clarity, declaring, *“He must increase, but I must decrease,” pointing us again to Jesus as the One who speaks the words of God and brings eternal life.This episode invites us to grow forward in faith—leaving behind complacency, embracing maturity, and joyfully aligning our lives so that Christ is exalted above all else.

In Genesis 4, Cain kills his brother Abel and is exiled from Eden to be a fugitive and a wanderer. And, usually that's all that most people know about Cain. But, Genesis 4 tells us more about Cain and his descendants. We're told he builds a city, and his descendants are worse than he was. Then, Genesis 4 concludes with Adam and Eve replacing Abel with a son named Seth. These two family lines will setup the rest of the biblical story. But, you need to understand the significance of Cain's city and how this is building to the story of Noah.Be sure to check out our ministry resources below!Free Online Bible CoursesOrder My Book "Fruitful"Support This MinistryOur WebsiteOur Youtube ChannelOur Second Youtube Channel

Tuesday January 20, 2026II Week After Epiphany Today's Episode | From New Beginnings to New LifeToday's readings center on God's gift of life and His call to grow into spiritual maturity. In Genesis 9:1–7, God reaffirms the sacred value of human life after the flood, blessing Noah and his family with a fresh beginning and reminding humanity that every life bears His image. Hebrews 5:7–14 challenges us to move beyond spiritual infancy, learning obedience through trust and growing into maturity as we practice discernment and faithfulness. And in John 3:16–21, the heart of the gospel shines clearly: God so loved the world that He gave His Son—not to condemn, but to save—inviting all who believe to step out of darkness and into the light.This episode calls us to embrace the life God gives, grow deeper in our faith, and respond to His love with lives shaped by truth, obedience, and hope.

What does God's provision really look like? In Genesis 39, we follow Joseph through betrayal, temptation, false accusation, and imprisonment, and discover that God's provision is not defined by ease or comfort, but by His faithful presence. This message reminds us that God honors those who honor Him, even in the valley of temptation, and that His provision is never absent—even in the hardest places.

What does God's blessing look like in real life? In Genesis 12, we see God's promise to bless all nations through Abram. Listen in as we explore how Jesus fulfills this promise and unpack what it means for us today.

Genesis 1:1 - "In the beginning God created the heavens and the earth." Let's look at the words "God" and "created." in this verse in Hebrew the word used for God is a plural noun and created is a singular verb. What day did God create the world? It says God created everything in 6 days and He rested on the 7th day, the Sabbath, and that is Saturday. Which means the first day of creation was on Sunday. What was the day of the week that God began a new creation?  That was on the day Jesus arose from the grave. The Bible tells us this was on the first day of the week, on a Sunday. Jesus' closest friend, John, begins his gospel this way: "In the beginning  was the Word, and the Word was with God and the Word was God." Psalm 33:6 "By the word of the Lord the heavens were made, their starry host by the breath of his mouth."  In Genesis 1 we read over and over, "And God said…" God brought everything into being through His Word and the Bible describes Jesus as that Word, the Living Word. John 1:3 tells us "Through him all things were made; without him nothing was made that has been made."  Jesus is the visible image of the invisible God. Hard to comprehend, but true. John goes on in verse 14, "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  Let's look at these words from that verse, "made his dwelling" in Hebrew it is one word. Tabernacles. Jesus, the Word became flesh and tabernacles among us. Not simply in the spirit, but in the flesh in the person of Jesus Christ.  Colossians 1:15-17 "The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together." The only way we can be held together in this fallen world is in Jesus Christ, the Savior of us all. The only way to face the future and the difficulties of life in a fallen world is through the power of His Son who has redeemed us and through His Holy Spirit who strengthens, guides and directs us. Our God is an awesome God! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Every individual human life is sacred. Every individual person is of infinite value. In Genesis 9, at the end of the flood, God assures Noah and his family of this truth. He says that if a person takes the life of any other human, he will hold that person accountable. This passage is meant to get everybody to feel the weight of your neighbor's glory, to feel the weight of the value God has invested in every human being. If you really let this passage have its effect, you will come out saying to yourself, “I cannot ignore people the way I do. I have to treat people seriously. I have to honor them. I have to be aggressively compassionate.” Let's see how this passage makes a case for us to be a compassionate people. The case is 1) every human being is made in the image of God, and 2) every human being is held accountable for that image. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 25, 1989. Series: Ten Commandments 1989. Scripture: Genesis 9:1-7. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Thirty years ago, we never imagined we'd be navigating conversations about gender identity and sexuality with our children, but here we are. In this powerful conversation, Dannah Gresh from Pure Freedom Ministries shares biblical wisdom and practical tools to help you confidently guide your kids through today's confusing culture.In this episode, you'll discover:✅Three key Bible passages every child needs to understand about their body and identity before the world tells them lies✅How to have age-appropriate conversations about gender and sexuality without robbing your children of their innocence✅The critical difference between accepting and affirming when someone you love is walking through gender confusion✅Why your child's maleness or femaleness is directly connected to reflecting God's image in the world✅Practical strategies for responding with both truth and compassion when your kids encounter gender ideology at school or onlineReady to equip yourself with biblical truth? Grab the resources Dannah mentions in this episode to start these important conversations with confidence.Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life: https://HowToHomeschoolMyChild.com/lsls26Resources Mentioned:It's Great to Be a GirlLies Girls BelieveLies Girls Believe Mom's GuideLies Young Women BelieveLies Women BelieveIt's Great to Be a BoyLies Boys BelieveLies Men BelieveDannah Gresh is the founder of True Girl, a ministry dedicated to providing tools to help moms and grandmas disciple their 7–12-year-old girls. She is the co-host of Nancy DeMoss Wolgemuth's Revive Our Hearts podcast and Revive Our Hearts Weekend. She has authored over twenty-eight books, including a Bible study for adult women based on the book of Habakkuk. Dannah and her husband, Bob, have just released a new book and limited-series podcast called Happily Even After which tells their marriage redemption story. They live on a hobby farm in central Pennsylvania.Show Notes: Introduction: A Topic We Never Imagined FacingKerry: Well hey everyone, Kerry back here with Life Skills Leadership Summit. Today I'm excited—not because of the topic, because it's a really difficult topic on sexuality and gender—but Dannah Gresh, I've just gotten to know her from a distance through podcasts and Revive Our Hearts and reading one of her books as well. But I do know that she has got a lot to say on this issue. So Dannah, thank you so much for being here. I really appreciate it.Dannah: Oh, I am so honored and delighted. Thank you for having me.Kerry: So before we get started, let me just pray for us and we'll let God guide this conversation.Father in Heaven, thank you. Thank you for today. Thank you for Zoom. Thank you that we can have a conversation and we can share it with many, many people. We thank you that you are sovereign, that you're the King of Kings and Lord of Lords, and we can rest in that no matter what's going on around us. And there's a lot of mess going on around us, but we can have our hope in Jesus.We just thank you for Jesus and the bond that we have in Him through the blood that He shed for us. I thank you for Dannah being here. I pray that the things that you want said will be spoken through this conversation, that you will be glorified, and that the ones that are listening, you will just really touch their hearts and show them what types of practical steps or spending more time in the Word—whatever you want them to do—and just to be led by the Holy Spirit. We pray all these things in Jesus' powerful name, amen.Dannah: Amen.About Pure Freedom Ministries and PartnershipKerry: Okay, for those of you that don't know, Dannah has Pure Freedom Ministries and this has two parts: True Girl and Born to Be Brave. By the time y'all listen to this, you probably already heard one of my kickoffs because we do one on Sunday night before the whole week and I'll explain it.But they are our organization that we are supporting through this Summit. So we'll take the profits that we make on anyone that upgrades from free to VIP. If you upgrade to VIP, 5% of our profits will go to this organization. And then some of our speakers—you've probably heard about the ones that have chosen to—if they decide to donate 5% of their commissions, then I will match that 5% as well.So hopefully, you know, that will be just a little way that y'all can support what Dannah and her team are doing. So I just want to make sure everyone understands that before we get going.Dannah: What a blessing. Thank you so much.Dannah's Story: From Teenager to Ministry LeaderKerry: Well, let's before we start this topic, can you just tell people a little bit about yourself?Dannah: Sure. Well, I love Jesus first and foremost, and He is the best part of everything about my life. I came to know Him when I was a really little girl through Child Evangelism Fellowship five-day clubs. I just love Child Evangelism Fellowship to this day because I remember that moment when I surrendered my heart and my life to Jesus. So precious.But fast forward—at the age of 15, I was a teacher for Child Evangelism Fellowship. I was teaching Sunday school in my church to three-year-olds, and I loved the Lord like crazy. But I was in a Christian dating relationship and was blindsided by sexual temptation.I just thought that was not possible in my life because I loved the Lord so much. And it became this great shame and this great heartache of my life until I was about 26. I just really understood that even though it had been so long since I'd experienced that sin and chosen that sin, I hadn't really received the redemption and the freedom that Christ died to give me.When I did, my life changed. And I had to get out my megaphone—my proverbial megaphone—and tell teenage girls. And then as I was doing that, ministry just kind of exploded.I was praying, "Lord, let me graduate to college girls and adult women." And the Lord said, "What about my little women? What about my 10-year-olds and what about my 9-year-olds and what about my 8-year-olds?"I was like, "Lord, that's really great. Somebody needs to do children's ministry, but what about me graduating from high school girls to the older women?" And He was persistent. The Lord just kept opening doors.Before we knew it, we really are one of the largest ministries that takes biblical truth to 8 to 12-year-old girls. And now we have boys—we just added them in the last few years—through live events, box subscriptions, Bible studies, online Bible studies, at-home Bible studies with mom. We want to put mom in the driver's seat. We believe that's what God's Word says—that mom and dad belong in the driver's seat of a child's moral development.Now we fast forward to this year. We live in a time and a day and age when the government and a lot of different political entities believe that parents aren't equipped to make moral decisions about their children. Well, we still believe they are.And now I understand why the Lord has put us in this critical position. One of the things we've done really well through the years is take whatever the difficult issues of the day are—when we started, that was AIDS—and we look at it through a biblical lens.Today, that biblical lens that we look through, we're looking at the issue mostly of gender and identity. And when you think about how do we talk to an 8-year-old about that biblically without robbing them of their innocence, and also just the depression and anxiety these kids are at the tip of the spear...Teens have long been at the tip of the spear, but the enemy has moved the line backward. And now it's those 8 to 12-year-olds that really are having to grapple with things that their little hearts and minds aren't ready for. But we know how to do that in a way that's safe and biblical and most importantly keeps mom and dad in the driver's seat.The Trends We're Seeing in Gender IdentityKerry: That is so good. And I know I'm on y'all's True Girl mailing list, and so they have things and I have downloaded a few things just to find out exactly what they are. I'm giving my daughter some of y'all's books as well. I think it's the Lies Young Girls Believe, something like that. I'm not quite sure what it was.But I do have to tell you, all of a sudden I have one more connection with you because I grew up with Child Evangelism Fellowship and I became a believer at a Good News Club. I started, went to their CEF training as a teenager, and then we did the five-day clubs in Houston. So I was like, oh wow, that's so interesting. Small world.Dannah: They are a fruitful ministry. Look at us—we're passing, we're the fruit, we're passing on fruit. We're the fruit of their fruit.Kerry: My parents, they're in their 70s and 80s, and a while back they would lead Good News Clubs in the public school for like five years. They're still going on with it and all. So I love it. It does work.So okay, so we are in a just a strange time. And if you had asked us 30 years ago, we'd be going, "No way, we wouldn't be dealing with these issues." So what kind of trends are you seeing right now when it comes to gender identity and sexuality?Dannah: Well, you know, I would say heterosexual is definitely not in style. And what we see is a lot of teens claiming to be pansexual, where they're just willing to erase anything that has a baseline of truth to it and embrace everything. Basically, is what pansexuality is.A lot of teens in terms of gender are saying they're non-binary. That's just what's in style right now. And you might say, "Well, but there really is a problem. There are some kids that definitely struggle with gender dysphoria."Absolutely, that's true. Historically, we've known for decades that children—a very, very small percentage of them—are born with things like Klinefelter syndrome, fragile X syndrome. These are syndromes like Down syndrome where there are chromosomal abnormalities in that child's body.And the parents and the physicians have to work together to decide, how are we going to raise this child? Most cases, they can take a blood test and they can determine this child is clearly male or clearly female. But we have some issues that we're going to have to deal with because of these syndromes.But in most cases, they can really figure out what's happening there. And so that's the good news. But I think it's an important thing for us that we have to be compassionate because for some people that you meet on the street that you're not quite sure—are they male or female?—that's not a choice. It was something that they were born with. That's very difficult and painful. So we have to be careful.But on the other end of the spectrum, what we're seeing right now is—well, let me explain it this way. In about the year 2011, there was a shift from transgenderism being predominantly a male problem to now, it is today predominantly female. You see more teenage females transitioning than males.So the intellectually honest sociologists will say, "What happened to make that really dramatic shift happen?"And I think probably the person that's been bravest about it is a woman named Abigail Shrier. She's a journalist, not a believer as far as I know, conservative though, and yet very intellectually honest. Some parents kept writing to her and saying, "We need somebody to research this."And she brought together some of the bravest sociologists, some of the bravest intellectually honest ones. And what they found was clusters of girls transitioning. So in other words, a school district or a school or a city was seeing a lot of girls transitioning, and there were pops of this all over the United States.Now if this were a more intellectually honest occurrence, you would have seen it happening more evenly over the culture. But that's not the case. What's happening is cluster contagion. And that's what we're calling it now, which basically is peer pressure causing girls to say, "I don't feel comfortable in my body."Now let me remind you, there aren't very many of us that felt super comfortable in our body in seventh grade. But we weren't having somebody sit there next to us and telling us that might be because you're not really a girl.So I guess what we're seeing is a lot of confusion. Majority of what we're seeing is mass confusion that we need to prepare our children for and that we need to speak into truthfully. But we can't forget the compassion because there's a sliver of people struggling right now where this really is a deeply painful thing and not something that they chose.Why This Topic Is Critical Right NowKerry: That is something. So I mean, to me it seems pretty obvious, but why do you think this topic is so important right now?Dannah: Well, it's—let me say, take that from two angles. One reason it's important is because your children are being lied to, and we need to speak truth into their hearts and into their minds. We have to put so much truth into them that there's not room for the world's lies.When they see or hear a counterfeit, they immediately know, "That's not what I learned from God's Word. That's not what I learned from my parents whom I trust to be true." And they come to you and they say, "Hey, I just heard this." And you help—might not know the answers, but you help them figure out.But here's why I think it's really important, and this is why it's been important since the beginning of time. In Genesis 1:26 and 27-28, in that chapter we see God saying that He's made us in His image. And then He could have listed almost anything about us that would have made us like Him—our language proficiency, our ability to compose sonnets, our creativity, the fact that we would figure out how to defy gravity and fly to the moon. All these things about us are so God-like. Our even our emotions—animals are emotive, but not to the degree that we are.And yet God says one thing: "In the image of God He created them, male and female He created them."Our maleness and our femaleness is a distinct part of representing the image of God on this lost world. That's why it matters more than anything. And that's what our children need to know more than anything.How Parents Can Communicate God's TruthKerry: That is so good. I mean, it really is. We need to—and I love what y'all do is always going back to the Bible, you know. And this is a Christian conference. There's plenty of things out there for parents, but we want to make sure we're always going back to the Bible.So what are some things that parents could do? Like you want them to—one of the things that I know I've heard you say many times, we need to speak truth to our soul, but first we have to teach our kids what the truth is. How can parents communicate God's truth in regards to gender and sexuality and identity?Dannah: Well, I obviously encourage them to get them in the Word and some of these key passages that talk about our bodies. And I basically have three key passages that I think our kids need to study about this. I write about them in It's Great to Be a Girl. My husband and one of his co-authors writes about them in It's Great to Be a Guy. That's for kids aged 8 to 12, somewhere in that range.First one is in the book of 1 Corinthians. It says that our bodies exist to glorify God. That the purpose of our body is to glorify God. You know, we get really sidetracked and we think our bodies are for us to feel good, for us to feel pleasure, for us to look good and be this just vision of beauty or handsomeness, whatever it is.Our bodies were created to glorify God. That's why they exist—to showcase Him, to give honor to Him. That's why we dress carefully and tastefully and modestly. That's why we use language that's becoming and careful. That's why we don't get into the dark.I'm always concerned when we get into really dark-looking countenance and clothings and styles because Jesus is light and He is love and He is joy, and we want our countenance to reflect that. But my body doesn't exist for Dannah. My body exists for God.Then the second thing is the one I just mentioned earlier: Genesis 1:26 and 27, that the purpose of my body—how I glorify God—is as a female or male image-bearer. Because glorifying Him—I like to say that the moon glorifies the sun, okay? The moon doesn't have any light of its own, but it reflects the light of the sun, and that's why we have a full moon. They're so beautiful.Well, in the same way, we have to look like God. That's what glorifying Him means. And Genesis 1:26-27 says we do that best in the defined roles, the binary roles of maleness and femaleness. So they matter. They're important.And then the other verse that I think is really important is in Romans 12:1 and 2. It says, "I beg you brothers, by the mercy of God, that you present your body as a living sacrifice."So when my body, which was created to glorify God, doesn't feel like glorifying God as a female image-bearer of God, it becomes a sacrifice to God because I choose to live sacrificially according to the purpose of my body as a female image-bearer.Now I don't know that those are the only passages that your children need to get into, but those are three of the big ones that they need to memorize, dissect, be familiar with, understand. And that's going to give them more than studying all the counterfeits. That's going to give them the fuel they need for the conversations that are going to come up in their lives at one point or another.Age-Appropriate Conversations About TruthKerry: That's so good. Because we don't know what's going to happen in 20 years, you know, and what things they're going to need to know.When you think about even these three passages or talking about truth at different ages, because you've talked about 8 to 12 and then we've got teenagers, would you approach them differently or do you have any suggestions about that?Dannah: Well, with teens, of course, I'm going to be a lot more forthright. Although more and more—we just had a mom communicate with us that her child is attending a private school, not a Christian school but a private school. And just this year, the daughter came home and said, "Hey, we have Teacher X teaching at our school." And I'm not going to say the name. And it's not Mr. X or Mrs. X, it's Teacher X.And of course this mom said, "Well, do you know if Teacher X is male or female?" And she kind of said, "Well, this is what I think, but that's probably—they're trying not to look that way." So there's obviously some gender confusion there.What was really interesting is that when they have a student teacher, this parent had previously gotten a letter that said, "This is the teacher, this is what you need to know about them, I want to introduce them to you, they'll be starting on this date, they'll be ending on this date." In this case, that didn't happen.So that child is in about fifth grade. So we're not—and I've heard in my own school district of kindergarteners who are being told, "You get to pick your pronoun in my class. Maybe you weren't allowed that opportunity at home, but in my class you get to choose what you are, who you are."And so more and more we are having to have more of a conversation that we want, especially if we've chosen for our children not to be homeschooled or not to be in a space where their teaching is governed by truth. And that's not you, but it may be your friends, and it may be someone you're conversing with or having coffee with, you know, needs to know—hey, some crazy stuff is happening in some of these schools.And they don't believe it until it hits them. And then that's how this mom was. She's like, "I heard about it in California and I heard about it in this state and that state, but my state?" Yes, your state.So I think it's really important that we let them drive the questions though. So at high school we maybe are being, you know, we're talking about transgenderism, we're talking about all the different language that is used—the LGBTQ+, non-binary, binary, pansexuality.Mom, dad, you got to do some vocabulary work on this one. You've got to know the words, and that's going to help build your credibility. If you have a child who has been exposed, if you don't know a word, just say, "I'm not really sure what pansexuality is. Let's look it up and learn together, and then we're going to go to God's Word and figure out what He says about it."But when you're under, I would say 12 years old, I would just stick to God's truth. And what you're going to find, and what we have found as we have taken moms and daughters through It's Great to Be a Girl online Bible study or It's Great to Be a Guy online Bible study, is that studying it in the Bible and having mom and dad sitting there talking with you about it brings up the questions.They'll say, "I heard that so-and-so down the street has two dads," or "I heard that this friend at church has a brother who's becoming a sister." And you have the opportunity then to talk to them about that stuff.But I really like to let them drive that rather than us introducing things. And there's such a fine line there. And what I want to say is we don't—we have to be very careful about being afraid of the topic of sex because God isn't. He's not afraid of the topic, and we don't need to be afraid of it.But there are developmental phases where our children are more ready for some of these things than others. And if you can delay some of these conversations until they are developmentally ready, I think that's wise.The Importance of Reclaiming Biblical SexualityKerry: I think that's really good. And I appreciate you saying that we need to talk to them about sexuality more than just what sex is or how do we have kids, that type of thing. Because I know I heard on one of y'all's podcasts, you know, if we don't reclaim the sexuality and what's going on, the world is going to take over, which is what it's doing. And the church really does need to understand it. And if moms and dads don't, they need to do some research and stuff.Dannah: Well, and Ephesians 5:31 and 32 says, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." And then it's almost like the Apostle Paul has ADHD or something. Because it's like he changes the subject. He says, "I'm really talking about Christ and the church."And this verse probably more than any other in Scripture tells us that marriage is meant to be a picture of the love Christ has for His bride, the church. But you can see that taught from Genesis to Revelation. It's a very important picture in the body of Christ.And if we do not wake up to really protect and defend that picture, we're going to wake up one day to see the gospel completely marginalized—not just marriage, but the gospel.And I guess my question for all of us is: if sex and marriage really does represent the love of Christ, the gospel, how motivated is Satan to see that picture destroyed in our lives, in the lives of our children? We have to be vigilant. We have to be informed. And we have to be so full of grace for those moments when we mess up or our kids mess up.Navigating With Grace and CompassionKerry: Yeah. And I think you just said that—I was coughing—grace and patience. Because you're talking about having compassion for these people that are really dealing with issues. And I think sometimes the church gets so, "Oh my goodness, look at them, they have children that are homosexuals or whatever."And yet we—I mean, no, we don't tolerate—I mean there's a blend between tolerating, but we also need to show grace at times because the compassion of God is what draws people back. The kindness and stuff. Would you have anything to say about sort of where you draw the line? And not that we want to judge people, but we do want to come alongside.So we've got moms here that want to help with their kids, but then they may have people in their family or in their church or something. What are maybe some practical things that they could do to handle these situations?Dannah: Well, some practical things are teaching our kids grace. Teaching them a gracious response.Bob and I, my husband and I, discipled a young man for many years who is non-binary now. Young adult man. And we still will have lunch with him. He doesn't live locally, but when he's coming through, he still wants to visit with us and talk with us.I got a birthday text from him that said, "You're like my second mom," because we have blessed him with our love and our presence, which is genuine. It's not fake. We adore him. He is easy to talk to, intelligent. We had so many high hopes for how he would—and still do—influence people for Christ.But we do not—we accept, but we do not affirm. We accept, but we do not affirm.So he knows—one of the last big conversations we had about his journey into homosexuality and a non-binary lifestyle was very pointed where my husband said, "I believe you've been set apart, and I believe that you have different desires, and that you have to obey the Lord with Romans 12:1 and 2. You need to sacrifice your desires for the purpose of your body glorifying Christ."And it was a very pointed conversation. And we haven't talked about that since then, but he knows where we stand.So we're honest, you know. One of the things that's really a challenge right now is the question of pronouns, right? Do we use the pronouns or do we not use the pronouns?And with this individual, I avoid using pronouns because the pronouns he wants are "they" and "them." I will not do that because God's Word commands me not to lie, and it's not truthful. However, I'm not going to rub salt in a wound of all the struggles that he's walking through.So I do my best to navigate through just not using either his new name that he wants or the pronouns. He knows that's what I'm doing.I know another woman who—she did transition for nine years. She had her breasts cut off, she had hormones, she was bearded, she was talking like a guy, she lived as Jake for nine years. Her name was Laura.Her mom stayed on her knees, stayed in a prodigal prayer group. And when it came to the name—she wanted to be called Jake—her mom said, "I can't call you that, but I know it's going to offend you. Can I call you honey? I'll do that."And it was a compromise they made together. So you see, accepting but not affirming is a really important line we have to make.Because this is the question that Rosaria Butterfield asked in a recent book that she's written. I believe the title is Five Lies of Our Post-Christian Culture. But she says, "Is your church, is your home, is your family a safe place for someone to repent of their sin of homosexuality or gender—" I'm not going to call it confusion, but rebellion. Okay?Because gender confusion, I would say, is probably going back to some of those syndromes I'm talking about, right? You're going to feel some confusion when you're not quite sure how your body is showing up, right?But gender rebellion, I would say, is what my friend Laura went through. She knew she was a girl, but she wanted to stick it to her mom and stick it to God. And she did for nine years. And then the Lord got a hold of her heart.But partly, I think the Lord got a hold of her heart because her mom never accepted Jake, never accepted the lie, never used the pronouns. And yet she still loved and accepted the child.Kerry: Fine line.Dannah: So good.The Reality of Dealing With These IssuesKerry: Yeah, we've got to love. And I, for one, I mean, these aren't just teenagers. You know, I had friends whose kids have transitioned, and the parents, the mom and the dad don't even agree on the pronoun issue, you know. And that's a really hard thing.What I really like about what you just said is she communicated with her daughter and they talked about it instead of just doing this and then, you know, that child getting angry and then blocking them out of your life kind of thing. And so communication just seems to be vital as well, even if they're going down that path.Dannah: Yeah, so communication before and after is key. And it's not easy. It's hard. And there'll be tears on both sides and disagreements. But you want to walk through it in such a way that you maintain a place where they know what the truth is and they know where to come when they finally do understand what the truth is.Kerry: Yeah, I always tell—because I host a prodigal prayer group too—and the two things I'm always like, we can always love and we can always pray. You know, we cannot change them, but we can pray and we can never give up. You know, God's not giving up on us, so we shouldn't be giving up on our kids or other family.Dannah: Yeah. And you know, when it comes to praying, I find that people that I love that aren't walking with the Lord—they might be offended if I start asking them, "Who do you think Jesus is?" But they're never offended when I say, "How can I pray for you?"They might define it differently, but it keeps that door open of them knowing, "I care about your spirit. I care about your spiritual life. I care about you." They know that praying is important to me.And when I just say, "How can I pray for you?" their hearts often just flood open with things that they want prayer for.How Did We Get Here?Kerry: That's a really good point too. Okay, let's—how have we talked about all this? How do we get where we are today? Because, you know, like we said, 30 years ago we would have never thought—yeah, you know, there was homosexuality back then, but that was pretty much it. How do we get here?Dannah: Oh, I think that it's how we got here is, you know, we were an Augustinian worldview. The United States of America had this worldview that was predominantly established by Augustine, St. Augustine of Hippo. He believed that love was the highest good in humanity and that that love should be reflective of the truth of the Bible.And that really was the worldview of our culture. And that meant that there was one man and one woman marriage.And then when it really started to break down, honestly, was Freud, who felt that the highest good was sex. He thought that that was the highest need in a human body. And so the conversation started to change as Freud, who did bring us some decent diagnostic tools in terms of understanding and being more aware of our emotions and our mental health—but psychology doesn't do anything, really, if you look at the stats of recovery from psychological methods. Hardly anything outside of Jesus.I mean, single-digit recovery. In my mind, if I'm having some mental health problems, I don't want to go to a place that can give me a single-digit percentage chance of getting better.But then enter Alfred Kinsey. Alfred Kinsey came into the scene, and he was a very unwell man emotionally and mentally. And so he was really excited about the things that Freud taught and believed that he could prove that not only was his theory correct—that our highest need was sex—but that most of the sexual things that these prudish Americans thought were, quote-unquote, sinful were actually very normal behavior. Things like homosexuality and even pedophilia.And he said, "I'm going to prove that those are okay." So he did the Human Sexuality Volume 1 and Volume 2 reports. And his research was really horrific. He hired pedophiles who had been jailed for pedophilia to conduct experiments on children.And it was really child sexual abuse that was recorded in those volumes. But nobody talked about that. Nobody said who did the research and how did you get it done. At that time, it just became the playbook for the sexual revolution of the '60s.But they said, "Look, look, we do want sex. We do need sex." And then the sexual revolution—during that time, a virgin in college named Hugh Hefner read those volumes that Kinsey wrote and said—and this is a quote—"I'm going to be Kinsey's pamphleteer."And as you know, then he went on to create his pamphlet, which was Playboy, normalizing objectifying women. I'm not going to call it anything other than what it is.And so it was this—it was a lie we all wanted to believe. Not me, not you, but the culture wanted to believe because it justified their sin and their desires instead of controlling them. They could justify those sins and desires.And I think when we had about a 30-year climb to making gay marriage legal, but that was kind of a floodgate moment. You know, I feel like from the night that the White House was covered in rainbow colors until today, it's just been a floodgate of Sodom and Gomorrah-esque sin.And whereas it was this slow, steady climb for decades, now it's just a playground.Signs of Hope and BacklashDannah: Now, I am thankful that we're seeing some—I guess what I would call backlash against some of this. In Canada, this year—last year, rather—we saw the first case where a patient who underwent transgender gender reassignment surgery is suing the physician for what happened to her body.Because she said, "I came to you with a mental health problem, and when I was very mentally unwell, you told me the solution was to cut up my body." And she's suing that doctor.Tavistock, which is a gender assignment clinic in the UK, has been shut down because so many of the doctors and nurses are saying, "You only saw these patients two or three times before you let them self-diagnose that they were gender-confused and began treating them." And the doctors and nurses said, "That's not okay. We didn't adequately find out if they really did have gender dysphoria. We're just letting them self-assign."And that's still happening in the United States. But because Canada and the UK are ahead of us, I'm encouraged that we're going to start to see backlash very soon.So don't stop using the correct pronouns. Don't stop calling girls "she" and "her," and don't stop calling boys "him" and "his." Like, we are not crazy. We just feel crazy because the conversation happening in our culture is a little mad.But we are going to start to see a backlash in the next five to 10 years.Kerry: It sounds depressing, but it is encouraging.Dannah: And our hope is in Jesus, who we know can—always, just like I didn't think the education system could ever get fixed, and then COVID hit. And I was like, "Oh my goodness, look, God can do something when it looks like everything's falling apart."He can do the same thing with the gender and sexuality issues. And—excuse me—and even our hope isn't even in this world. I just have to say that. Like, more and more, as it gets crazier and crazier, it makes me hungrier for heaven and the new heaven and earth that we will know after Jesus' return.And for anybody, you know, who maybe you're listening to this and you're the one that cut up your body, you allowed that to happen—you know, when Jesus returns, the new heaven and the new earth, He's going to perfect you and receive you as He created you and fix everything that this world can't fix. And there is such hope in that.Kerry: That is so good. Thank you so much. And yes, He can. And He redeems ashes to beauty all the time. So amen.So I know y'all have some resources that I think would be helpful. Could you share a little bit about that?Resources to Help FamiliesDannah: Sure. Well, I mentioned It's Great to Be a Girl and It's Great to Be a Guy. Those are two books that we take parents and kids through an online study on, but you could do it at home. You can do it as part of a homeschool curriculum.Another book that I have is Lies Girls Believe and A Mom's Guide to Lies Girls Believe. Those go together because I think this extends beyond gender. It's a battle for truth.And the interesting thing about truth is that we know Jesus said, "I am the way, the truth, and the life." He was truth. So this whole conversation is an assault on Him.And so that book, and Lies Young Women Believe, introduced teen girls and tween girls to really studying: What is truth? What does it mean? And how do I figure out when I'm believing a lie? And what God's Word says about it, and what is true?So I would say those are really important books. We're working on Lies Young Men Believe, but we also—my friend Aaron Davis just wrote Lies Boys Believe. So good tools.We've had lots of friends tell us they've used them as homeschool curriculum. And I would love to see you explore them. They are great. They really are.Kerry: I have—well, I've done Lies Women Believe. And then I will say, too, for those of you—this probably doesn't pertain to a lot of you—but they have them in Spanish. I used to work in El Salvador and go down there once a month and work with a school down there. And we started with Lies Women Believe, but they had a teen girl Bible study, so then they did the Lies Young Women Believe.I don't know if they've done the girl, but when I was looking at your site, I was like, "Oh, they have Spanish books too." So if y'all are in another country, just know that there are resources for you there as well.Dannah: So wonderful.Closing EncouragementKerry: Well, as we close, is there anything you would like to say just in closing?Dannah: Just I think it's so important right now that we are just so deeply in love with Jesus. It's one thing to know all these things in our head, right? But until it gets here...The reason we have prodigals prodigalizing and the reason we have deconstructors deconstructing is because there was a lot here, but we didn't quite maybe get it here. And so what I'm learning is that I can't push it here in the kids I'm teaching, but I can do what I need to do to sit at the feet of Jesus and minister to Him in worship, in prayer, and opening the Word.I don't want to just know the facts of what I read in my Bible this morning. I want to know that I had an encounter with Jesus.So my prayer for you is not just that you would know the facts about all these hard conversations that we're having to have right now, but that more than anything else, you would be so in love with Jesus that your heart beats to reflect His image.And so I pray that for you, and I pray that for your children too.Kerry: Oh, thank you so much. I really appreciate it. Thanks for just taking a little time out of your day to be with us. I really appreciate it.Dannah: Oh, it was so good to be here, Kerry. Thank you. God bless you. I pray that you're so blessed by this conference.Kerry: Very good. Well, I am Kerry Beck with Life Skills Leadership Summit. We'll talk to you next time.

In Genesis 18, Abraham stands before the Lord and pleads for mercy on behalf of a sinful city. This remarkable conversation reveals God's justice, His patience, and the power of intercessory prayer. As Abraham boldly, humbly, and persistently prays, we're reminded that God always does what is right—and that His mercy ultimately points us to […]

What happens when trusting God requires surrender instead of certainty? In Genesis 22, we see that God doesn't test Abraham to harm him, but to reveal and strengthen his faith. In Tested To Be Trusted, Pastor Mike O'Connell walks us through this powerful moment to show that faith is refined when we respond quickly, worship fully, and obey God even when the cost feels high.Faith does not grow by avoiding the test. It grows by passing through it. When we stop asking how to escape the challenge and start asking what God is producing in us, we position ourselves to experience His provision, walk in His promises, and trust Him at a deeper level than ever before.

In Genesis 3, Pastor Van unpacks humanity's first taste of regret through Adam and Eve's story, revealing how sin's allure leads to immediate remorse. Through vivid examples from modern life to ancient Scripture, he shows how God's response wasn't condemnation but compassionate pursuit, calling out "Where are you?" to His hiding children. Whether you're wrestling with past choices or current struggles, this message offers hope: through Jesus, God provides freedom from shame and a path to restoration.

Thoughts on the readings for January 18th (Genesis 31, Psalm 35, Matthew 20).In Genesis 31 Jacob feels the antagonism towards him from Laban's sons. So he determines to return home. Jacob plans to do so secretly so that he might protect his family from Laban's hostility. Jacob tells his wives that their father is a dishonest man, who has shown no love for his family. He is, says Jacob, a materialistic covetous selfish man. Without God's providence, Jacob claims, our situation would be hopeless. However the God of Bethel has been faithful to His promise made to Jacob. So let us return to the Land of our LORD. Rachel decided to steal her father's idols, which were likely ancient title deeds. Laban gathered his forces and pursued Jacob. Seven days are spent in hot pursuit of his family. The Almighty warns Laban to take care in his dealings with his son-in-law. Upon overtaking Jacob's troop Laban speaks roughly to his son-in-law; but recounts the angelic warning and says he'll respect this. He expresses anger at the theft of his household gods. Jacob says if you find anyone in possession of these they will be put to death. Rachel uses a ruse of claiming to have menstrual problems and is not able to get to her feet, from off the camel's saddle. The gods were hidden beneath Rachel among the stuff that the camel was carrying. Laban's unsuccessful search was followed by a truce between Jacob and Laban. But not before Jacob vents his disappointment with everything that Laban had done in his harsh dealings with his son-in-law. We note Jacob's reluctance to use the same covenantal terms that Laban had invoked. It is a promise to not go past the altar of witness to harm one another. The term Mizpah,used by Jacob, means“the watchtower” and is of great significance throughout the Bible.Psalm 35 is penned by David to extol the greatness of his Sovereign. Yahweh was his defence and his salvation. The Psalmist was confident that his foes would be put to flight, like the chaff before the wind. They hated David without a cause and had laid a net to ensnare his feet. His enemies would be ensnared in their own net. The Almighty had risen in defence of the poor and needy. David was constantly subjected to their malicious gossip. David, in verse 17, invoked the LORD's loving kindness as his protection. He praises his Helper in verse 18. In verses 19-21 David outlined the evil, deceitful and corrupt behaviour of his enemies. Yahweh had seen it and would repay the evil and vindicate the Psalmist. The LORD's righteousness cannot allow this wrong to persist. When God arose in judgment the upright rise up and respond with praise. The Psalm was written by David in praise of the Almighty and to promote the same approach to worship among all those of devout heart. This Psalm reminds us that God will intervene on behalf of His children because He says, “Vengeance is mine, I will repay”.Matthew's 20th chapter starts with the parable of the labourers in the vineyard, naturally representing Israel- Isaiah 5; Psalm 80:8-19. The parable is memorable because of its failure to represent sound financial practice. This device deliberately tells us that access to the kingdom is on the basis of grace and not merit. The underlying principle of the parable is that God does not reward us because of the works we have done. We are saved by the mercy and grace of the Almighty. His grace – ie His unmerited favour – is given to those who trust that He will give what He has promised, even if, “We haven't done a full day's work”. Then follows in verses 17-19 Jesus telling the Apostles for a third time of his approaching and imminent demise. Then Salome, the mother of James and John (two of the three foremost Apostles), seeks for them the greatest positions of honour in Messiah's kingdom. All the lessons on humility leading to this point seem to have been forgotten. The section concludes with the healing of two blind men, who became followers of the Master.

The story of Jacob is well-known to students of the Bible. What may not be as well known is why God would bless a man whose character, at first, was so clearly out of sorts with godliness. Today we'll learn about the path the Lord used to bring Jacob to a place of faith, trust and obedience. Join us in this face-paced look at Genesis 28, which also will skim Genesis 25, 26, & 27! DISCUSSION AND STUDY QUESTIONS: 1.    When was there a time in your life where you consciously made a life decision in light of your standing as a member of God's people? What was the outcome of that decision?  2.    Take a moment to evaluate your personal commitment to the kingdom of God. On a scale of 1 to 10, how committed are you to reflecting God's kingdom now and investing in God's kingdom to come? Why did you choose that number?  3.    Why do you think that the Lord allowed Isaac and Rebekah to not be able to have children until later in life? What impact would this (or should this) have on the spiritual lessons they would teach their children? Did it? 4.    How would you describe the family dynamics in Isaac's household? What kind of problems did their favoritism create? Who was responsible to rectify these problems? What are some possible reasons for why these problems weren't properly addressed?  5.    In Genesis 25:23, what was the Lord's promise to Rebekah about the twins she was bearing? How is this promise important as the story of Jacob's life unfolds?  6.    What were God's promises to Isaac in Genesis 26:3 and 4? How was this similar to the Lord's promises to Abraham? What would these promises also indicate about Isaac's role as the patriarch of his family? What would these promises mean for the role one of his sons would have over these future descendants?  7.    In Genesis 25:27-34, why do you think Esau sold his birthright to Jacob? Was this a true "sale"? Was the birthright his to "sell" anyway? How does this set the tone for the unraveling of Esau's role as firstborn?  8.    In Genesis 26:34-45, Esau marries two Hittite women. What significance might his marriage have on the direction of his leadership over the descendants of Abraham?  9.    Esau didn't cherish his birthright because he didn't cherish God's promises. If he did, what would that have looked like in his life? What does it look like, in our world today, to cherish God's promises and live in light of them? Why is this sometimes difficult to do?  10.    Although the study didn't address very much from Genesis 26, you have probably read it by now. As you reflect upon the events of Genesis 26, what do they show you about the quality of Isaac's faith? Why do you think his faith was like this?  11.    The Bible often reminds us that although we are to walk in God's ways, it's not to curry His favor, but rather to glorify Him. Both Abraham and Isaac show us that God uses imperfect people. Why do you think that is? What encouragement does this give you if and when you struggle in your walk?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Thursday January 15, 2026I Week After Epiphany Today's readings confront us with the seriousness of sin—and the surprising kindness of God. In Genesis 6:1–8, the growing corruption of humanity grieves the heart of God, yet grace shines through as Noah finds favor in the Lord. Hebrews 3:12–19 issues a sober warning against hardened hearts, reminding us that unbelief and disobedience quietly distance us from the living God. Then, in John 2:1–12, Jesus performs His first sign at a wedding in Cana, turning water into wine and revealing His glory—not in judgment, but in joy and abundance.Together, these passages invite us to reflect on the posture of our hearts. Will we resist God and drift toward hardness, or will we respond to His grace and allow Jesus to transform the ordinary places of our lives into spaces of new life and hope?

Wednesday January 14, 2026I Week After EpiphanyToday's readings walk us through the tragedy of sin's spread—and the hope of a faithful Redeemer. In Genesis 4:1–16, we witness the devastating consequences of unchecked anger and jealousy as Cain turns against his brother, fracturing both family and fellowship with God. Yet even in judgment, God's mercy remains, marking Cain with protection rather than abandonment. In Hebrews 2:11–18, we're reminded that Jesus is not ashamed to call us brothers and sisters. He enters fully into our humanity, sharing our suffering so He can free us from fear and lead us into healing. And in John 1:29–42 John the Baptist points unmistakably to Jesus as *the Lamb of God who takes away the sin of the world*, inviting others to come and see the One who restores what sin has broken.This episode calls us to examine the condition of our hearts and to listen for the gentle invitation of Jesus: to step out of brokenness, follow Him, and find new life in true relationship.

Genesis 19 is one of the most well-known and most unsettling passages in the entire Bible. Yet this is a key chapter with a key message that we need to understand. So, today in our study of God's Word, we'll look at God's judgment upon Sodom and Gomorrah and how it is a message of warning for judgment on sin, but also a message of hope and salvation. Please join us as we continue our journey together through God's Word.  DISCUSSION AND STUDY QUESTIONS: 1.    Genesis 19 records God's judgment on Sodom and Gomorrah. In Genesis 18:20ff, how does the Lord describe the sins of Sodom and Gomorrah and His judgment upon them? What was Abraham's bargain for God to not destroy these cities? Did the Lord find that many righteous people?  2.    What was Lot's reaction to this visit from the angels in verse 1? Why did Lot treat them this way? Do you think Lot knew they were angels? 3.    In Genesis 19:3, why do you think Lot was so persistent that these foreigners stay with him? Might it be because he knew the nature of the city in which he lived? 4.    How did the people of the town respond to these men staying with Lot? What does the fact that this crowd was comprised of both "young and old" show us about why such a thorough, annihilating judgment was needed?  5.    What do we make of Lot's offer of his daughter to this crowd? How is this an example of the city's influence on Lot's moral compass? What warning does this give to us about being overly influenced by our own society?  6.    What can we make of the fact that in Genesis 19:11, the angels struck the people with blindness but they still tried to find the doorway, even though they could not see it?  7.    What can we make of the Lord's delay of judgment on this city, where the Lord waited for Lot and his family to first get to safety? What does this show us about God's mercy and grace? 8.    Genesis 19 ends with a troubling account of Lot's daughters and Lot himself. What does this show us about how people sometimes rationalize their own sin?  9.    This chapter shows us how people in God's covenant live differently than those who are not. How is this spiritual reality demonstrated in Lot, his family and the cities of Sodom and Gomorrah?  10.    This chapter also shows us what sins will not be among the kingdom people of God. Paul makes a similar point in 1st Corinthians 6:9-11. What are some of the sins we see in this chapter? How does the revulsion we feel about the sins of the chapter show us how the Lord views anyone's sin?   11.    Finally, this chapter shows us that God will condemn sin in all its forms. What does this judgment look like? What will God's ultimate judgment look like?    Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

Tuesday January 13, 2026I Week After Epiphany"From the Fall to Faithful Redemption"In today's reading, we trace the story of humanity's fall and God's faithful pursuit of redemption. In Genesis 3:1–24, we see how sin fractures trust, brings shame, and disrupts God's good design—yet even in judgment, God moves toward His people with mercy and promise. Hebrews 2:1–10 calls us to pay close attention to what we have heard, reminding us that Jesus entered our brokenness, suffering with us so He might bring many sons and daughters to glory. And in John 1:19–28, John the Baptist humbly points away from himself and toward the One who is already among us—the Savior who restores what was lost.This episode invites us to reflect on our own moments of hiding and hesitation, and to hear again the gracious call of God who comes near. Even after the fall, God is still at work, drawing us back to Himself through Jesus.

In Genesis 24 an old and faithful Abraham sends his faithful steward Eliezer to Haran in search of a lifelong covenant wife for his son, Isaac. Eliezer is bound by a covenant Abraham makes with him to diligently fulfill the obligation of finding a true believer, who will be a help meet for Isaac on the journey to God's kingdom. So Eliezer left Abraham accompanied by a large retinue of servants and many camels; and vast wealthy gifts. Upon arrival in Haran Eliezer makes his responsibilities a matter of prayer and asks of the Almighty a very specific sign. No sooner had he finished his prayer than Rebekah arrives and says the very words of his prayer. Eliezer is amazed at the power of his God and bows his head in reverence. The 10 camels are watered by Rebekah – an immense task – and the company taken to Laban's house; where Laban notices the wealthy jewels given to Rebekah by Eliezer. Laban's words, “Come in thou blessed of Yahweh”, indicates both some knowledge of God, and the familiar use of the LORD's divine name of Yahweh, the use of which goes back to the beginning of Creation (Genesis 4 verses 1, 25 and 26). Rebekah had reported the circumstances of meeting Eliezer prior to Laban's remarks. From verses 31and 49 Eliezer tells Laban of the mission he has undertaken and its importance. Note it is not just another task Eliezer was given, but the entrusted responsibility of securing a bride who will ensure the faithful continuance of maintaining the truth promised to Abraham and his seed. In verse 51 Laban asserts his agreement with Rebekah going to the household of Abraham. Once again Eliezer responds to his Sovereign reverently. Many valuable gifts were given to Laban, by way of a bride price. After all of this has happened Rebekah's thoughts are requested. She assented and is sent away the next day with her family's blessing. Isaac went out in the evening to pray (“meditate” verse 63); and after her enquiry as to the man meeting the homecoming troop, Rebekah shows Isaac respect and is taken into Isaac's tent as his God chosen bride. And Isaac loved Rebekah dearly.

Monday January 12, 2016I Week After EpiphanyToday's readings invite us to slow down and marvel at the God who creates, speaks, and comes near.In Genesis 2:4–25, we see the intimacy of God's creation—forming humanity with care, breathing life into Adam, and establishing relationship as central to His design. Humanity is not an accident but a deliberate act of love, placed in a world meant for stewardship, communion, and trust.In Hebrews 1:1–14, we are reminded that the God who once spoke through prophets has now spoken fully through His Son. Jesus is the radiance of God's glory, the exact imprint of His nature, sustaining all things by His powerful word and reigning above all.And in John 1:1–18, the eternal Word becomes flesh and dwells among us. The Creator steps into creation, bringing light into darkness, grace upon grace, and making the unseen God known.Together, these passages call us to worship the Word who made us, redeemed us, and still invites us into life with Him.

You are not invisible to God. In Genesis 16, Hagar encounters El Roi, the God who sees her in the wilderness. Discover how a personal encounter with a God who sees, knows, and cares can change everything.

What happens when faith stops being an idea and starts becoming action? In Genesis 12, we see that God grows our faith not by giving us all the details, but by inviting us to trust Him with our yes. In Faith That Follows, Pastor Mike O'Connell unpacks the story of Abraham to show that real faith is formed when we listen to God's voice, reject the idols that keep us stuck, and take steps of obedience—even when the outcome isn't clear.Faith does not grow in comfort or certainty. It grows in movement. When we choose obedience over excuses and trust God without waiting for perfect clarity, we position ourselves to walk in His promises, reflect His goodness, and experience God's best for our lives.

In Genesis 37, we see that Joseph experiences the favoritism of his father, the hatred of his brothers, and the providential care of God.

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

In Genesis 9:24–27, Noah doesn't just pronounce a curse on Ham's son Canaan. He also pronounces blessings on Shem and Japheth. In this devotion, we look at the blessing pronounced on Shem, or rather on “the LORD, the God of Shem.”Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Money touches almost every corner of our lives—and often our fears. When bills rise, when income feels uncertain, and when the future feels unclear, it's easy to slip into anxiety and assume everything depends on us. Scripture offers a better story: one where God sees, God knows, and God provides.Few things test our faith like money. Emergencies arise, markets fall, expenses rise, and the question arises: Will I have enough? Most of us respond by working harder and planning more. Diligence is wise, but beneath the effort, many carry a quiet fear that everything ultimately rests on our shoulders. Jesus invites us into something deeper—an economy rooted not in scarcity but in the character of God.In Matthew 6:26, Jesus directs our attention to the birds of the air. They do not stockpile or strategize, yet “your heavenly Father feeds them.” He doesn't say their Father, but your Father. The One who sustains creation also sustains His people. Jesus isn't discouraging work—He's dismantling worry. Behind every paycheck, opportunity, and act of stewardship stands a God who provides.This truth echoes throughout Scripture. In Genesis 22, Abraham stands on a mountain, knife raised in agonizing obedience. At the final moment, God provides a ram caught in a thicket. Abraham names the place The Lord will provide—not as a memory but as a promise.In 1 Kings 17, a widow with a handful of flour and a few drops of oil prepares for her last meal. God asks her to trust Him with what little she has, and she does. Day after day, her jar and jug never run empty—not overflowing, but enough. Provision came not in abundance but in sufficiency, reminding her she was seen.Even Peter faces lack. When confronted about the temple tax, Jesus sends him to cast a line, and the first fish carries a coin in its mouth—exactly what is needed. Scripture's pattern is unmistakable: God provides precisely, personally, and on time.Paul reaffirms this in Philippians 4:19—“My God will supply every need of yours according to his riches in glory in Christ Jesus.” He writes not to wealthy believers but to a generous church with scarce resources, reminding them that supply flows from God's glory, not their accounts.God gives what we need, not always what we want, and not always when we expect it—but His provision is wise and rooted in love. Jesus ultimately declares, “I am the bread of life” (John 6:35). He does not merely give provision—He gives Himself. The deepest peace is not the absence of uncertainty, but the presence of a faithful Father.Where do you need to trust God's provision today? Bring your needs, fears, and questions before Him. Ask for wisdom, peace, and strength—and stay open to the unexpected ways He may provide through people, opportunities, or renewed perspective.————————————————————————————This theme—God is our provider—is explored in greater depth in our new 21-day devotional, Our Ultimate Treasure, releasing next month. Each day focuses on a foundational truth of biblical stewardship, showing how God's character shapes our view of money, our decisions, and our trust in Him—not as a distant observer, but as a faithful Father. It's designed to help believers move from fear to freedom, from anxiety to peace, and from self-sufficiency to joyful dependence on Christ.If you want to receive the devotional as soon as it's released, you can become a FaithFi Partner for $35 a month or $400 a year, and we'll send it to you as our way of saying thank you. Learn more at FaithFi.com/Partner. On Today's Program, Rob Answers Listener Questions:I'm 58 and eligible for a three-year special catch-up contribution in my 457 plan, which would allow me to double my contributions. Should I split those contributions between my 457 and a Roth since I don't have much in the Roth, or is it better to put everything in one? What factors should I consider?My wife and I received a legal settlement of just over $50,000 and would like to tithe. We normally give 10% to our church, but this is above our regular giving. How should we think about giving to our local church versus other ministries? Is it appropriate to allocate part of the tithe to a ministry we're developing that will incur significant expenses?We have two daughters in their 30s who don't really have long-term financial plans. We'd like to help by funding their Roth IRAs with $2,000 or $3,000, partly to encourage saving. Can we open the accounts ourselves, or should we transfer the funds so they can do it? Would that gift count as taxable income for them? Any recommendations?I've heard that if you're on Social Security, you can't have much in savings—something like $2,000 for singles and $3,000 for couples—or you could lose benefits. Is that true?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Master Your Money: A Step-by-Step Plan for Experiencing Financial Contentment by Ron Blue with Michael BlueWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

(Genesis 1:1) The Creator God is the God of new beginnings. In Genesis we meet the Lord who is able to speak and bring light out of darkness, perfection out of emptyness, order out of chaos. Begin again with God today! (10006260107) To download our supplementary resources for free, visit https://enjoyingthejourney.org/journey-through-scripture/ . Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

What if what's holding you back isn't your ability — but your order?In Genesis 4, Cain and Abel both bring an offering to God, but only one brings the first and best. When Cain doesn't receive favor, comparison and resentment take over — and God reveals the truth: Abel was never the problem.This message is a call to realign your heart and start the year by putting God first. As we begin 21 Days of Prayer & Fasting on January 5, 2026, we're choosing to realign our lives and seek God first. First Fruits is giving God the first and best and trusting Him with the rest.Join us for 21 Days of Prayer & Fasting and more at vouschurch.com/prayfirst