Podcasts about in genesis

Monday March 2, 2026 II Week of LentToday's readings reveal how God raises the humble, confronts pride, and calls ordinary people into extraordinary purpose.In **Genesis 41:14–45**, Joseph is suddenly lifted from prison to the palace. Brought before Pharaoh, he does not claim brilliance for himself: “It is not in me; God will give Pharaoh an answer.” The years of hidden faithfulness now give way to public responsibility. Promotion comes—but Joseph's posture remains humble, anchored in God as the true source of wisdom.In **1 Corinthians 4:8–21**, Paul challenges the Corinthians' spiritual pride. While they see themselves as strong and reigning, Paul reminds them that apostolic leadership looks more like weakness, endurance, and fatherly correction. The kingdom of God does not consist in talk but in power—power marked by humility, sacrifice, and transformed lives.And in **Mark 3:7–19**, crowds press in from every direction, drawn by Jesus' authority and healing. Yet from the multitude He appoints twelve—to be with Him and to be sent out. Before influence comes intimacy. Before mission comes relationship.This episode invites us to stay humble when God elevates us, to reject shallow pride for kingdom maturity, and to draw near to Jesus—so that being with Him shapes how we are sent by Him.

Watch the Devotion Based on Genesis 12:1-8 PCSing with a Promise How many times have you moved in your lifetime? For military personnel, the number can get pretty high. And let's be honest—moving is hard. Household goods get broken or delayed. You might arrive not knowing a single person. There's no guarantee you'll make friends quickly or that you won't feel lonely. PCS orders may send you somewhere new and much of it feels uncertain. In Genesis 12, the LORD gave Abram orders that sounded a lot like PCS orders: “Go…to the land I will show you” (Genesis 12:1). Except Abram had no map. No intel brief. No sponsor waiting at the gaining unit. Abram was 75 years old. He and his wife had no children. And yet, the LORD attached promises: “I will bless you… and all peoples on earth will be blessed through you” (Genesis 12:2-3). And Abram went—over a thousand miles on foot—not because he had guarantees, but because the LORD had spoken. Abram moved under promise. You do, too. In your vocation, God calls you to go—to new duty stations, new homes, new communities. But he sends you with promises. He promises to be with you. He promises daily bread. He promises forgiveness when you fall into sin. He promises that in Christ, you are declared righteous before him—not because of your strength, but because of Jesus' perfect life and innocent death for you. At times, PCS moves strain you emotionally, physically, and spiritually. You may wonder if God sees you in the transition. But his promises don't change with your zip code. The same God who called Abram calls you by his Word. The same God who kept his promise—bringing Isaac, then Jacob, then King David, and finally Jesus into the world—has kept his promise to save you. In Christ, you will not perish but have eternal life. And that's the final PCS, isn't it? Not to another duty station or another town, but to the place Christ has prepared for you. A permanent home where there are no more goodbyes, no loneliness, no uncertainty. Until then, wherever the military sends you, you live under God's unchanging promise. You are PCSing—with a promise. Prayer: Lord God, you called Abram to go with nothing but your promise, and you proved yourself faithful. As military members move through the many changes of military life, remind them that your promises in Christ never fail. Especially watch over those deployed and their families. There is a lot of uncertainly right now, Lord. Do as you've promised: be with us, provide for us, forgive us, and keep our eyes fixed on our eternal home with you. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

Owen was on holiday abroad when he received a disturbing message from a colleague: “The boss is looking to replace you.” Deeply upset, he prayed one morning at dawn and asked God: “Where are you?” Then, he went to the window to open the curtains—and spotted a huge, beautiful rainbow suspended above the lake outside. Immediately, a comforting warmth gushed over him. “It was as if God was simply telling me, ‘It’s okay, I’m here,’” he recounted later. In Genesis 9, God promised not to destroy the earth through a flood again. He promised, “Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth” (v. 16). This covenant was everlasting and unconditional. It depended totally on God’s protection and provision, not on humanity’s performance. And it was just the first of many promises God would make to His people. Jesus, too, said: “Surely I am with you always” (Matthew 28:20). God doesn’t promise that we won’t suffer. But He does promise His ever-present comfort and personal presence. We may not get “rainbow answers,” but we have His assurance that no matter what happens to us in life, He’s always there for us, and we can draw on His strength, comfort, and presence.

Thursday February 26, 2026I Week Of LentToday's readings remind us that integrity, maturity, and mercy are formed under pressure.In Genesis 39:1–23, Joseph rises in Potiphar's house because “the Lord was with him.” Even when falsely accused and thrown into prison, that same phrase is repeated—*the Lord was with Joseph. Favor does not prevent hardship, and faithfulness does not always yield immediate reward. But God's presence remains steady in both promotion and prison.In 1 Corinthians 2:14–3:15, Paul contrasts spiritual maturity with spiritual infancy. The natural mind cannot grasp the things of the Spirit, and believers are urged to grow beyond jealousy and division. We are builders on a foundation already laid—Jesus Christ. What we construct with our lives will be tested, and only what is built on Him will endure.And in Mark 2:1–12, four friends lower a paralyzed man through a roof to reach Jesus. Before healing the body, Jesus forgives the man's sins—revealing that His deepest authority is over the human heart. The scribes question Him, but the crowd leaves glorifying God.This episode invites us to remain faithful when unseen, to build wisely on Christ as our foundation, and to trust the Son who not only heals—but forgives and restores from the inside out.

Today's readings hold together suffering, simplicity, and the unmistakable power of Christ.In Genesis 38, we step into a messy and morally complicated chapter in Judah's life. Deception, injustice, and hidden sin unfold—but so does unexpected courage and eventual acknowledgment of wrongdoing. Even within fractured family lines and flawed decisions, God is quietly preserving the lineage through which His redemptive plan will move forward. Grace works in places we would rather skip.In 1 Corinthians 2:1–13, Paul reminds the church that the gospel did not come with eloquence or impressive rhetoric, but with a simple proclamation: Christ crucified. True wisdom is revealed by the Spirit, not discovered by human brilliance. The deepest truths of God are spiritually discerned, not intellectually mastered.And in Mark 1:29–45, Jesus heals Peter's mother-in-law, cleanses a leper, and ministers to crowds in need. His authority is not distant—it is compassionate and near. He touches the untouchable and restores the forgotten. Yet He also withdraws to pray, anchored in communion with the Father.This episode invites us to trust God in the hidden chapters, to depend on the Spirit for true understanding, and to draw near to the compassionate Savior whose power restores and whose purposes never fail. Wednesday February 25, 2026I Week Of LentThis is the unfiltered and unscripted daily podcast of Dr. Terry Rolen. Whether you're a devout Christian seeking spiritual growth or someone curious about the teachings of the Bible, this whimsical podcast offers a dynamic, relatable platform for deepening your faith and understanding.

"Marriage is just a social construction." You've probably heard this phrase before. Is this true? Definitely not. Marriages are constructed by God. In Genesis 2, God lays out the playbook for marriage. Join Stephen, Jonathan, and Corbin as they discuss the biblical view of marriage as God intended it. 

In Genesis, Jacob gives a helpful illustration of how to prepare for death and bless others in the process. Perhaps you'd like to follow Jacob's example, but you just don't know where to begin? Hear some practical tips on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘The Hand of God, Volume 2' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

In Ephesians, Paul reveals that marriage is more than a relationship—it's a living picture of Christ and His Church. In Genesis 2:24, the “one flesh” union points to a greater mystery fulfilled in Jesus. This message confronts cultural narratives of power struggles, passivity, and independence, and calls couples back to God's design. Husbands are challenged to lead through sacrificial love, and wives to respond with life-giving partnership. When we embrace this divine choreography, our marriages become a bold declaration of the gospel to the world.

In Genesis, Jacob gives a helpful illustration of how to prepare for death and bless others in the process. Perhaps you'd like to follow Jacob's example, but you just don't know where to begin? Hear some practical tips on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

In Genesis, Jacob gives a helpful illustration of how to prepare for death and bless others in the process. Perhaps you'd like to follow Jacob's example, but you just don't know where to begin? Hear some practical tips on Truth For Life with Alistair Begg. To support this ministry financially, visit: https://www.oneplace.com/donate/163/29?v=20251111

Even though most U.S. homes have at least one copy of the Bible, few know what's in it.There are all sorts of things: wisdom for living, history, spiritual food. It's the Bible's practical value that hooks most people who read it. The Bible says a lot about money, how to raise kids, and even how to strengthen your marriage.It also tells us a lot about forgiveness. Forgiveness is mentioned dozens of times in the Bible. In Genesis 33, Esau forgives his brother Jacob's treachery in stealing his birthright. And the most famous example is the forgiveness Jesus chooses on the cross, as His accusers and executioners mock Him. Think about how hard that was! It gives some perspective on our own situations in life.When you think about it, the entire theme of the Bible from Genesis to Revelation is one of forgiveness. Man chose to bring sin into the world and defy God's perfect plan. Yet God didn't leave us in that state. He made a way for our sins to be put away forever. Jesus Christ became the vessel through which forgiveness could be extended on an epic scale.One of the most difficult passages in all the Bible is found in the New Testament. Matthew 5:43–45 says, “You have heard the law that says, ‘Love your neighbor' and you hate your enemy. But I say, love your enemies! Pray for those who persecute you! In that way, you will be acting as true children of your Father in heaven.”In the here and now, is there anything more difficult than forgiving a mocking enemy?There are people in the world who delight in making others miserable their whole lives. But Jesus is telling us forgiveness is possible. The key is when we take the long view. We must mentally and emotionally take ourselves out of the pain we're experiencing right now. Think of the future. Begin imagining the most wonderful healing that can take place between enemies.That's what God did for us. The Bible tells us He is holy and cannot look on sin. Yet in Genesis Chapter 3, God began the process of grace. In the Gospels and in Paul's letters, we see Him continuing to be patient with us. And then in Revelation, the long view: God takes our acts of forgiveness and makes a powerful, redemptive new world. And we can look forward to that.Let's pray.Father, thank you for having mercy on us in every way. Sometimes we need to forgive someone, and sometimes the shoe is on the other foot. Help us to read your Word and act on your commands to forgive. Especially when it hurts. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Monday February 23, 2026I Week of LentToday's readings remind us that God's purposes often begin in obscurity, tension, and testing.In Genesis 37:1–11, Joseph receives dreams of future exaltation—but those dreams stir jealousy and division within his own family. What God reveals in promise does not always unfold in peace. Sometimes destiny is planted in dysfunction, and faith must hold steady while the story develops.In 1 Corinthians 1:1–19, Paul confronts a divided church tempted to rally around personalities and human wisdom. He redirects them to the cross—the true center of unity and power. The message of Christ crucified may seem foolish to the world, but it is the very wisdom and power of God.And in Mark 1:1–13, the Gospel opens with urgency: “The beginning of the good news of Jesus Christ.” From John's call to repentance, to Jesus' baptism and the Father's affirmation, to the Spirit leading Him into the wilderness—God's redemptive plan moves forward with purpose. Before public ministry comes testing; before glory comes obedience.This episode invites us to trust God's dreams even when misunderstood, to center our lives on the cross rather than personalities, and to embrace both affirmation and wilderness as part of God's unfolding work.

Grief is unavoidable. Even for people of deep faith. In Genesis 23, Abraham stands at the graveside of Sarah. He weeps. He negotiates. He buries. And in the middle of sorrow, he makes a stunning declaration of hope — not in circumstances, but in God's promises. This message reminds us that faith does not erase […]

In Genesis 11:27–12:20, Abraham responds to God's call with both faith and fear. This sermon explores what it means to audit our own response to God—especially when his promises require waiting, courage, and trust. Where might God be inviting you to deeper obedience today?If you haven't already, click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to download the Sermon Application Guide to follow along.For more information on how to get connected with Five Oaks Church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiveoaks.church/connect-me

In Genesis 22:5 we find the first mention of "Worship" in the Bible. Sadly, many believers are lacking this area and it is the foundation of the Christian Life.

In Genesis 31, we witness tension, deception, broken trust, and family conflict. Book of Genesis chapter 31 tells the story of Jacob fleeing from Laban after years of manipulation and unfair treatment. Despite human unfaithfulness, selfishness, and deceit, one truth shines clearly: God remains faithful. -Do you want to be an active member of 21c Moses? Then, consider becoming a 21c Moses Patreon! Click the link for more info: https://patreon.com/user?u=45306220&utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=creatorshare_creator&utm_content=join_link -If you want to donate to 21c Moses Ministry, please click the link: https://www.paypal.com/donate/?hosted_button_id=P4LC3BE2S3JGA -Please check our website: https://21cmoses.com ©2026 21c Moses #21cMoses #BibleTeaching #DailyBibleStudy

In Genesis 27, we see what happens when God's promise feels uncertain and His timing feels slow. Rebekah and Jacob believed what God had said, but they did not trust that He would fulfill it without their control, so they resorted to manipulation. Yet despite their scheming, God still carried His covenant forward, proving that His promises rest on His faithfulness, not human effort. Because Christ has secured the ultimate promise, we can trust God as our Provider, Healer, Restorer, and Protector, even when the outcome feels delayed or uncertain.

In Genesis 49 God speaks a final blessing through Jacob to his 12 sons. In this blessing, we see that God's grace is greater than our failures, God's plan is greater than our present challenges, and both are demonstrated by His promises. God is trustworthy.

In Genesis 13, Abraham models spiritual growth by returning to God in worship, restraining his own rights for the sake of peace, and trusting God's promises. When we follow his example—repenting, repressing, and receiving—we discover that God meets us, blesses us, and guides our steps.

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Is guilt always a bad thing? In Genesis 3:1–13, Adam and Eve respond to sin by hiding and blaming, creating distance from God and one another. In contrast, Paul writes in 2 Corinthians 7:9–10 that “godly grief produces repentance that leads to salvation.” This message explores the difference between destructive shame and Spirit-led conviction. Sin is anything that creates separation — from ourselves, from others, from God. Yet guilt, when received rightly, can become a holy internal alarm pointing us toward repair. Instead of hiding, minimizing, or blaming, repentance invites us to turn back toward relationship. Confession leads to healing; forgiveness restores what was broken. In this Lenten reflection, we are invited not to fear guilt, but to listen to it — trusting that good grief can become the pathway to grace.  

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comSally is a journalist, columnist, TV commentator, author, wife to Ben Bradlee, and legendary DC hostess. Who better to talk to about the implosion of The Washington Post? She also founded the Post's religion website, “On Faith.” She's the author of six books, including the spiritual memoir Finding Magic, and We're Going to Make You a Star — about her time at “CBS Morning News.” Her latest novel is Silent Retreat, and she's now working on a memoir called Never Invite Sally Quinn. Her energy at 84 is, well, humbling. We had a blast.For two clips of our convo — on Sally's initial impression of Bezos, and the time Bill Clinton called her the b-word — head to our YouTube page.Other topics: born in Savannah, GA, and learning voodoo as a kid; moving as an Army brat; her general dad who captured Göring and helped create the CIA; at Smith College wanting to be an actress; rebelling against Vietnam and the wishes of her dad by marrying Bradlee; the Georgetown party circuit and how it's grown more partisan; throwing a pajama party for Goldwater; dating Hunter S. Thompson; Watergate and Woodstein; the Grahams; Tom Stoppard; Hitchens; Howell Raines; Newt's revolution; Bill's womanizing; Hillary defending her cheater; the Monica frenzy; Obama rising on merit; Barack the introvert; Jerry Brown; the catastrophe of Biden running in 2024; Dr. Jill's complicity and cruelty; Jon Meacham; Maureen Dowd; David Ignatius; Bradlee's dementia; declining trust in journalism; Bezos nixing the Harris endorsement; his life with Lauren Sanchez; sucking up to Trump; the Will Lewis debacle; Sally's spiritual life; silent retreats; Zen meditation; the humor in Buddhism; the denial of death; debating the the Golden Rule; children in Gaza; and the need more than ever for in-person gatherings.Browse the Dishcast archive for an episode you might enjoy. Coming up: Jeffrey Toobin on the pardon power, Michael Pollan on consciousness, Derek Thompson on abundance, Matt Goodwin on the UK political earthquake, Jonah Goldberg on the state of conservatism, Tom Holland on the Christian roots of liberalism, Tiffany Jenkins on privacy, Adrian Wooldridge on “the lost genius of liberalism,” and Kathryn Paige Harden on the genetics of vice. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com. A listener writes:Thanks for all these good episodes. Is Vivek still planning to be a guest soon? I have been looking forward to that episode.He got cold feet. Too bad. On the other hand, I tend to avoid active politicians. Because they're rarely as candid as I'd like a guest to be. Oh well.A fan of last week's pod who lives near Atlanta writes, “The longtime Dishheads on the Mableton cul-de-sac definitely approve of your interview with homegrown talent Zaid Jilani”:I agree with his description of Mableton as a bit like the United Nations; I see that diversity in our grocery stores and local restaurants. He mentioned how he was often the only Pakistani and thus perceived as a nonthreatening minority. It makes me wonder how much the diversity mix affects how people perceive immigration? If a large group from one country arrives, does that seem more like an invasion? If a similar number arrives but from a wide range of locations, does that seem more like the normal American melting pot?After 30 years of living in Mableton, this may partly explain why I am not bothered by immigration in the way that you are, Andrew. I expect to see and hear all sorts of people wherever I go in my neighborhood. Today the teller at the bank spoke accented English. There are regular clerks at my grocery store who are immigrants. Our new HVAC was installed by immigrants. As an Atlanta suburb, there are many people descended from African slaves. European ancestry is merely one possibility off the long colorful menu around here.I think pace and numbers matter. A slower pace and fewer — with no massive homogenous populations arriving at once. And a new emphasis on Americanization over “multiculturalism”.From a listener who wants to “Make Democrats Great Again”:Great conversation with Zaid Jilani last week. I am very concerned that hardly any Democrats are being at all introspective, trying to figure out where they went wrong and how to become a party that can actually win elections — maybe even hearts and minds. They are only defined as anti-Trump, and their only hope is for Trump to go down in flames — which he very well might, but all they aspire to is winning as the least-worst party.The policy directions for reclaiming sanity and moderate voters are obvious (to me, at least). Here are my top three issues:1. AffordabilityThe longest lever to affect affordability is housing. Democrats have been complete failures in this regard, with strongholds like California and NYC being the least affordable places. When they talk about “affordable housing,” they only mean housing that is forced below market rate for the few poor people lucky enough to get it. They offer no solutions for the middle class or young people.The solution is obvious: build more. Plough through the various restrictions that are preventing housing from being built. There is no reason housing can't be cheap, except for NIMBY politics. Scott Weiner in California has been doing great work on this.Health care is the second-longest affordability lever. Obamacare made some progress, but not nearly enough, especially in terms of keeping costs down. But I'm not sure we're ready for another push on this; I say focus on housing.2. ImmigrationObviously there should be some immigration, and obviously we have structured our economy such that many jobs are only done by immigrants. But the Democrats' policy of simply not enforcing immigration law is untenable, especially for a group asking to be put in charge of law enforcement. We need those migrant workers, so find a way for them be here legally. Not through amnesty, but through some sort of bureaucratic process: have the employers fill out a form; have the prospective worker fill out a form in some office in Mexico; have someone process the form; and give them a green card.This is simple stuff! And yes, it would be helpful to admit that open borders, sanctuary cities, and subverting the law were not good ideas.3. CultureEnd wokeness. America is not a country consumed by white supremacy, and the people who voted for Trump are not racists. There are hardly any racists! And drop the other insanities, like the trans stuff.The message needs to be, “We are the Democrats and we want to help anybody from any state who needs help.” Hard to convince struggling white people in the South that you're going to help them when you seem to despise them. Love your brother, for crying out loud. And naturally, today's woke Democrats would be much more accepting of this message if it came from a racial minority candidate.Another wanted to hear more:I wish you had asked Zaid about Josh Shapiro. Also, when Zaid talked about affordability, he never mentioned housing — which is why there are so many ex-Californians in his home state of Georgia and elsewhere. “Build Baby Build” should be the slogan of the Democratic Party, rather than gaslighting Americans into believing housing prices will come down because we are getting rid of immigrants (Vance).Here's a dissent:About 20:30 into your interview with Zaid Jilani, he said that the root of all the Abrahamic faiths is that the meek have rights. You replied that this applied more to Christianity and Islam than to Judaism. I say this neither rhetorically nor to admonish you, but how much do you know about Judaism? Your comment is completely mistaken. Just what do you think Judaism says about the meek?Another has examples:In Genesis, you find that all humans were created b'tzelem Elohim (in the image of God). Moreover, Jewish texts consistently frame care for the poor as a legal obligation and moral imperative, not mere charity. Every Jewish child learns that promoting economic justice is mandated. It is called tzedakah.This religious mandate has manifested itself in the real world. Jews have been disproportionately represented in social justice movements aimed at promoting human equality. It wasn't an accident that two of three civil rights movement activists murdered in Neshoba County, Mississippi by the Ku Klux Klan were Jewish.Points taken. Big generalizations in a chat can be dumb. My quarrel may be semantic: the meek is not merely the weak. It's about the quiet people, those easily trampled upon. Like many of Jesus' innovations, it takes a Jewish idea further.Another listener on the Zaid pod:I wonder if you ever play the game of “which time would you like to go back to”? I do! And only half-jokingly, I often say 1994 in DC. Something about, for example, Christopher Hitchens on CSPAN in a dreary suit jacket discussing such *trivial* aspects of politics in a serious way. How perfect! When I listened to your episode with Zaid Jilani about how the left can win, it seemed dated to about this period in the early ‘90s.Ah yes, the Nineties. They were heady times and I think we all kinda realized it at the time. The economy was booming, crime was plummeting, Annie Leibovitz took my picture, and we had the luxury of an impeachment over a b*****b. Good times.On another episode, a listener says I have a “rose-colored view of President Obama”:In your conversation with Jason Willick, you said that Obama was a stickler for proper procedure and doing things the right way. I might instance, on the other side:* Evading the constitutional requirements on treaties in pursuit of the Iran deal (an evasion that the Republicans were stupid enough to go along with)* Encouraging the regulatory gambit of “sue and settle”* The “Dear Colleague” letter* “I've got a pen and a phone”Points taken. Especially the DACA move. But compared to Biden and Trump? Much better. One more listener email:I've been following you for years, but more recently I became a subscriber, and it's a decision I don't regret! I usually listen to the Dishcast over the weekend, and I always find it extremely stimulating, but there is also something relaxing about the length and scope of your conversations.I want to respond to something you said in your Claire Berlinski episode on the subject of Ukraine. Although I appreciate your position in defence of international law, you implied that Russia's claim to Ukrainian land is somehow “historically legitimate.” This is not only problematic from a logical standpoint (does Sweden have a historically legitimate claim to Finland and Norway, or does the UK have a claim to the Republic of Ireland, the US, and all its former colonies?), but also not based on historical reality.Unfortunately, this is not the first time your comments on Ukraine seem come through the prism of a Russian lens. I am sure it's not intentional; perhaps that's not a subject you have invested much time in, which is legitimate. However, I find it a bit surprising that, as we approach the fifth year of Russia's full-scale invasion, you still don't seem to have had the curiosity to explore this and invite any specialist on Ukraine. If Timothy Snyder is too political these days, I would recommend Serhii Plokhy — possibly the most eminent historian of Ukraine — or Yaroslav Hrytsak. They would each be a very interesting conversation.The Dishcast has featured many guests with expertise on the Ukraine war, including Anne Applebaum (twice), John Mearsheimer, Samuel Ramani (twice), Edward Luttwak, Fiona Hill (twice), Robert Wright, Robert Kaplan, Fareed Zakaria, Douglas Murray, Edward Luce, and Niall Ferguson.A reader responds to last week's column, “The President Of The 0.00001 Percent”:Like you, I'm not against people getting rich. A lot of good is done by a few people who have enough money to seed research and the arts, and pursue things that ordinary worker bees would never have the margin of time or resources to pursue. Good so far.But all strong forces need regulation and/or protective barriers, whether it's the weather, sex, patriotism, or capitalism. What's going on now is obscene. Progressive taxation is a social good: it doesn't stop anyone from getting richer and richer; it doesn't remove the positive motivators for success; it just means that the farther they get, the higher their proportionate contribution to the system that lets them get there. There are various ways to tweak the dials, but there is nothing philosophically wrong with tweaking them in a way the sets some outer limit. Let it be very high, but let it not be infinite.Here's a familiar dissent:You were right to torch the nihilism of the .00001 class. You were right to call out moral evasions. But when you referred to “the IDF's massacre of children in Gaza,” you collapsed a morally and legally distinct reality into a slogan. Words matter. “Massacre” implies intent. It suggests that the deliberate killing of children is policy rather than tragic consequence. That is a serious charge, and it deserves serious evidence.The governing reality in Gaza is not that Israel woke up one morning and decided to target children.

Watch the Devotion Based on Genesis 3:15; Matthew 4:1–11 The Champion Who Fought for You At the time of this recording one of our US Navy carrier strike groups has positioned itself in the Middle East. The purpose of this mission is to strengthen alliances, deter aggression from our near peer competitors and provide rapid response in the region. In a situation like this, you don't send just anyone into a fight. You send people who are trained, tested, and capable of winning—and you give them the equipment to win. Because the outcome affects everyone else. When the mission is critical, you need champions. Right after the fall into sin, God promised a champion. In Genesis 3:15, the LORD spoke to the serpent and said that the offspring of the woman would crush his head. That was a battlefield promise. Evil would not have the final word. A champion was coming. Fast forward to the wilderness on the eastern side of the Jordan River. Jesus, newly baptized, is led into combat—not against flesh and blood, but against the devil himself. Forty days, no food, complete weakness. This is not a fair fight by human standards. And that's the point. Where Adam fell in a perfect garden, Jesus stands firm in a barren wasteland. Where Israel failed in the wilderness, Jesus holds the line. The devil attacks the way he always does—by twisting God's Word, questioning God's care, and offering shortcuts to glory without suffering or the cross. And Jesus doesn't argue. He doesn't negotiate. He answers every assault with, “It is written.” Jesus fights with the Word of God. This isn't just an example for you to follow. This is a victory Jesus wins for you. Jesus goes into this fight as your substitute. He resists temptation in your place. He defeats the devil on your behalf. The serpent strikes, but Christ stands. The head is crushed, just as God promised. The champion has won. That matters for you. Because you still face temptation. A war fighter on deployment reached out to me asking for prayers to fight against the sins of lust and coveting, and laziness with the Word of God. You will still feel weakness. You may lose battles. But your salvation does not rest on your performance. It rests on Christ's victory. In your baptism, his win becomes yours. His obedience covers your failure. His triumph silences the accuser. The devil can still harass, but he cannot condemn. His head is crushed. So, when the fight is fierce, when the pressure is heavy, remember this: the battle that decided your eternity is already over. Your champion stands victorious, and he stands for you. Prayer: Mighty God and Father, our Lord Jesus walked into the wilderness to face the devil's temptations, but he did not succumb to Satan's lies or falter in his resolve to save the world from the prison of hell. Bolster our faith by his mighty victory that we may battle against the forces of evil with courage and confidence; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

In Genesis 22:5 we find the first mention of "Worship" in the Bible. Sadly, many believers are lacking this area and it is the foundation of the Christian Life.

Hosts Pastor Vincent Fernandez and Pastor Rico Basso Question Timestamps: Ben, email (1:34) - How did the disciples record Jesus's words? Did they have a dedicated scribe? Ed, NJ (6:00) - Is the Ethiopian Bible the oldest Bible that we know of? Faith, NY (15:39) - In Genesis 37:25, wouldn't the Ishmaelites have been related to Joseph? Why didn't they recognize their family? Jeff, NC (18:41) - How should Christians respond to LGBTQ influences on culture and government? John, KY (25:13) - Are we about to start World War 3? Kevin, NJ (27:46, continued after break at 33:24) - How do we approach the LGBTQ community in love? Why is homosexuality treated as a sin worse than others? Rini, NJ (43:42) - When people say "we stand with Israel," does that mean standing with the country or the people? Ron, NJ (48:13) - If a pastor is in error, is a congregant able to bring correction to him? Jonathan, NJ (51:06) - How are Christians supposed to submit to government authority? June, NJ (53:52) - Where does your soul go when you die? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

Thursday, 19 February 2026   While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” Matthew 17:5   “Yet he speaking, you behold! Cloud – lustrous, it overshadowed them. And you behold! Voice – from the cloud, saying, ‘This, He is My Son, the Beloved in whom I approved! You hear – Him!'” (CG).   In the previous verse, Peter said to Jesus that it was good for them to be there and that he and the others would build tabernacles for Him, Moses, and Elijah. Matthew next records, “Yet he speaking.”   Peter was in the process of what was essentially an idol-fest. He was star-struck with the audience gathered with Jesus. However, his thoughts were misdirected and unsuited for the situation. Remember what he himself had proclaimed just a short while before –   “You, You are the Christ, the Son of God, the living.” Matthew 16:16   Therefore, his words were cut off as he spoke, and “you behold! Cloud – lustrous, it overshadowed them.”   Two new words are seen here. The first is nephelé, cloudiness, or concretely, a cloud. It is from nephos, a cloud. The second new word is the verb episkiazó, to overshadow. It is from epi, upon or over, and skia, a shadow.   Saying that this cloud was lustrous may be because of the brilliant light radiating from Jesus, like when one is in fog and shines a light. The light is gathered into all of the fog particles, and the entire area turns lustrous.   If a cloud overshadowed them, even a regular cloud, this would be the result. This appears to be what is conveyed in the thought because of what continues to transpire. Next, it says, “And you behold!”   The excitement rushing from Matthew's pen is palpable as he introduces a second thought in a row this way. The inspired word of the Lord is asking us to really pay heed to what is being conveyed. First, the group was overshadowed, blocking out Moses and Elijah. Understanding this, it continues with, “Voice – from the cloud.”   Within the cloud itself is a voice. Like the burning bush on Mount Horeb, there was a physical demonstration of the presence, and yet, there is a concealing of the Source of the voice at the same time. Thus, the One speaking can only be understood by what He states, not by actually seeing Him. Understanding this, He was “saying, ‘This, He is My Son.'”   The voice, being derived from eternity itself, calls out who He is, God the Father. As He is in the eternal state, the words were prepared from before the creation of a single atom to occur at this moment. Having indicated who Jesus is in relation to Him, He continues with, “the Beloved in whom I approved!”   The words are repeated from Matthew 3:17 when Jesus was baptized –   “This, He is, My Son – the Beloved in whom I approved!”   God had ordained Jesus to initiate His ministry. He was pleased with Him at that time. Now, after Jesus has told His disciples that He must go to Jerusalem, suffer, and be killed, meaning His ministry was on its downward trajectory, the Father affirms His relationship with Him. Because of His pleasure in His Son, He next calls out, “You hear – Him!”   The point that the Father was making was that they were no longer to look to the Law (Moses) and the Prophets (Elijah) for their spiritual guidance. They were to listen to Jesus, the Fulfiller of everything spoken of in the Law and Prophets. It is an admonition from God that has not changed since then –    “Eyeballing unto the ‘the faith Pioneer and Perfecter,' Jesus” Hebrews 12:2 (CG).   This is the directive from God for all people, meaning to focus on Jesus. Nothing else will do. All else will lead to a sad end.   Life application: Although there are innumerable doctrines set forth in Scripture, the main point of doctrine for one's life conduct in the presence of God is understanding the matter of law versus grace and being obedient to the latter.   The Bible's first recorded words of God speaking to man are words of grace versus law. From that point on, because Adam disobeyed the law he was given, the violation of that law has been the source of every problem that mankind has ever faced. Adam failed to understand that he had been given grace. In Genesis 2:17, it said –   “Of every tree of the garden you may freely eat.”   Adam was given everything, though he had done nothing to earn it. God lavished upon the man His goodness in a variety of tastes, textures, and physical sensations as he experienced each new fruit. At the same time, and in the same sentence, the Lord gave Adam law –   “...but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”   This set forth a choice that has been set forth again for the people of the world. Will we choose to trust God and accept His grace, or will we ignore that, choose law, and perish apart from the grace? It is what Paul calls “a different gospel, which is not another” in Galatians 1.   God, in His words concerning Jesus, is setting forth that choice by telling the disciples, and thus us, because the words are recorded in Scripture, that we are to focus on the grace. That grace could only come through the crucifixion of Christ. When we return to the law, we crucify again for ourselves the Son of God. In this, we put Him to open shame. May we never presume to have such an attitude.   Lord God, thank You for the grace that is poured out on us through the giving of Your Son, our Lord, Jesus Christ. Amen.  

Message by Kerrie Bunnell, recorded live February 15, 2026 at First Presbyterian Church of Bellingham. Scripture read by Ann Hinz.The Stranger SeenGod sees and hears the ones who are pushed out. God's vision for belonging is bigger, broader, more expansive than we imagine.Read Genesis 12:10-16 - How might this experience have impacted Sarai?When you read Hagar's story with Sarai's experience in mind, how do you understand Sarai's behavior?Why do you think God tells Hagar to go back and endure suffering “under Sarai's hand”? What reaction does this stir in you?What emotion do you sense in Hagar's response to being seen? (16:13)When have you felt seen by God or another person? What response did it move in you?In Genesis 21, God tells Abraham to listen to Sarah and send out Ishmael and his mother. God assures Abraham that God will provide for Ishmael. How have you seen God work through self -protective choices you have made that may have caused harm to others?What transformation do you see in Hagar in verses 21:15-21? What agency is she given?Read Lev 19:33-34. How does the law of Moses address Hagar's story?Genesis 161 Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar. 2 So Sarai said to Abram, “Since the Lord has prevented me from having children, please sleep with my servant. Perhaps I can have a family by her.” Abram did what Sarai told him.3 So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife. 4 He slept with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai. 5 Then Sarai said to Abram, “You have brought this wrong on me! I gave my servant into your embrace, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!”6 Abram said to Sarai, “Since your servant is under your authority, do to her whatever you think best.” Then Sarai treated Hagar harshly, so she ran away from Sarai.7 The angel of the Lord found Hagar near a spring of water in the wilderness—the spring that is along the road to Shur. 8 He said, “Hagar, servant of Sarai, where have you come from, and where are you going?” She replied, “I'm running away from my mistress, Sarai.”9 Then the angel of the Lord said to her, “Return to your mistress and submit to her authority. 10 I will greatly multiply your descendants,” the angel of the Lord added, “so that they will be too numerous to count.” 11 Then the angel of the Lord said to her,“You are now pregnantand are about to give birth to a son.You are to name him Ishmael,for the Lord has heard your painful groans.12 He will be a wild donkey of a man.He will be hostile to everyone,and everyone will be hostile to him.He will live away from his brothers.”13 So Hagar named the Lord who spoke to her, “You are the God who sees me,” for she said, “Here I have seen one who sees me!” 14 That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)15 So Hagar gave birth to Abram's son, whom Abram named Ishmael. 16 (Now Abram was 86 years old when Hagar gave birth to Ishmael.)

What's really wrong with the world?In Genesis 3, we see the first human rebellion—but more importantly, we see how sin actually works. It doesn't show up with horns and a pitchfork. It begins with subtle denial:Denying God's authorityQuestioning God's goodnessForgetting our purposeAnd yet, even in the moment of failure, God draws near.In this message, we explore:Why sin is more than moral failureHow denial keeps us stuckThe healing power of confessionThe three questions God still asks us todayThis is the beginning of a Lenten series on sin, redemption, and the God who moves toward us instead of away from us.This teaching was given as part of our Ash Wednesday service.

When God created Adam, he didn't place him in the Garden of Eden for an extended vacation – No! God created A JOB for him. In Genesis 2 it says, "The Lord God took the man and put him in the Garden of Eden to WORK it and TAKE CARE of it… and the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them..." Of course, God could've easily named the animals He created, but instead He CHOSE to invite Adam into the work He was doing. In the same way, God has created a job for you, and has invited you to work TOGETHER with Him in it! Because when we work in partnership with God, our jobs become more than just hustle… they become holy. How can you invite God into your work today?

We are building something that God has disrupted before!In Genesis 11 humanity built a tower to reach the heavens – to secure power and unity on their own terms. And God blew up their plans.Today we are building a new tower with the same ambition – only this time it's made of artificial intelligence! And the people making it are saying they don't understand how it works or how to fully control it!We may be repeating one of the oldest rebellions in human history and most people don't even see it!Check out my second channel for deep Bible study: https://www.youtube.com/@EveryWord_WDGrab 2 months free with Logos right now: www.logos.com/WiseDiscipleTry Biblingo at a discount using Code: WISEDISCIPLE10 https://biblingo.org/pricing/?ref=wisediscipleCheck out my Debate Masterclass: https://wisedisciple.org/masterclassSupport me on Patreon: https://www.patreon.com/WiseDiscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.org OR Book me as a speaker at your next event: https://wisedisciple.org/reserve 

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

February 23–March 1: “Is Any Thing Too Hard for the Lord?”Genesis 18–23The story of Abraham and Isaac - for kids! Abraham and Sarah trusted God, and He trusted them (see Genesis 15:6⁠; Romans 4:3⁠). In Genesis 18–23⁠, we find stories from the lives of Abraham, Sarah, and others that can prompt us to think about our own willingness to believe God's promises, to flee wickedness and never look back, and to trust God regardless of the sacrifice. In proving us, God also improves us.This week children will learn: I can trust God to keep His promises. I can flee wickedness. Abraham obeyed the Lord.You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Old Testament in the Bible. If you are looking for a Come follow Me Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

Motherhood is full of moments that make us laugh—sometimes out of pure joy, and sometimes because life feels too ridiculous not to. In this episode of the Gather Moms Podcast, we continue our Bible Moms series by stepping into the story of Sarah, a woman who waited decades for God's promise and laughed when it finally seemed too impossible to believe. Sarah's story (Genesis 12–25) reads like a Netflix drama: unanswered prayers, bad decisions made in desperation, long seasons of waiting, and a plot twist only God could write. As we walk through her journey, we talk honestly about what it means to trust God when your body, your circumstances, and your timeline all seem to tell a different story. In Genesis 18, Sarah laughs when she overhears God promise she'll have a son in her old age. But her laughter isn't mockery—it's the laughter of exhaustion, disappointment, and guarded hope. Years later, when Isaac is finally born, Sarah laughs again—this time with joy, marveling at what God has done and inviting others to laugh with her. This episode is an invitation for moms to read Scripture with compassion instead of judgment, to bring doubts honestly before God, and to trust that nothing is too hard for the Lord. Whether you're waiting on a promise, feeling worn out, or wondering if it's too late for God to work—Sarah's story reminds us that God is faithful, patient, and always on time. In this episode, we talk about: Why laughter shows up so often in motherhood—and in the Bible How to read Scripture with compassion instead of comparison What Sarah's waiting teaches us about God's timing Why God isn't offended by our doubts or questions How God fulfills His promises, even when we make messy choices The hope that comes from trusting God with what feels impossible Scripture referenced: Genesis 12–25, Genesis 18:9–14, Genesis 21:1–6 Next steps:Join us on Gather Moms Patreon as we read through the book of Luke together during Lent, starting February 18. Our hope is that 2026 becomes the year you fall in love with God's Word in a whole new way. LINK HERE Gather Moms: Instagram | Twitter | Facebook Kate Henderson: Instagram | Facebook Rebecca Bradford: Instagram | Facebook

Homily: The Prodigal Son, The Lost Sheep, and the RavenFr. Marc BoulosSunday, February 8, 2026In the name of the Father and of the Son and of the Holy Spirit. Amen.Today's Gospel (Luke 15:11-32) forms a diptych with the parable of the Lost Sheep (Luke 15:3-7), which unfortunately is used systematically by the followers of Epstein, or, more accurately, by those captivated by the mentality of Epstein ecclesiology: the business model of church growth that treats the neighbor as a commodity.Which is everyone.Because if you are an American, or a European, or anyone who subscribes to the ideology of the elite class, the success ideology, the growth ideology, the manifestation ideology, you ultimately view your neighbor as property, as lesser, as acquisition. Or, as Satan has taught the Church in the West to say, you refer to your neighbor as a “giving unit.” It is a disgusting phrase.No less ugly than what they used to say when I was a child. They claimed to count souls, but they were counting giving units.Now, the key to hearing the parable of the Lost Sheep is to hear the accusation of the Pharisees and the scribes that prompted the parable, and to hear it in the context of Noah, which governs Luke. Jesus gives the parable of the Lost Sheep because he is accused of receiving:“This man receives sinners and eats with them.” (Luke 15:2)That is the key. He is accused of receiving sinners. What is returned to him from the wilderness is what is received.The prodigal, as you should know by now, is not praised for coming back. He simply returns. The parable of the Lost Sheep is about instruction, about remaining under command whether inside the fold or outside it. This is what is at stake when the follower says “No.”It is also what is at stake with the two birds in the account of the flood. You have a raven (Genesis 8:7) and you have a dove (Genesis 8:8-12).For those of you who study what I teach, you know the significance of the raven. For those who do not, the work is here. The rest is between you and God.In Hebrew, the word often associated with the raven is derived from three consonants, ʿayin, resh, bet. It refers to a migratory, nomadic bird, associated with the locality of the ʿArabah, the Syro-Arabian wilderness known to you as Mesopotamia, encompassing Lebanon, Syria, Palestine, and Iraq. The raven is nomadic in a very specific biblical sense. It pertains to peoples who mix among tribes and who come out at night. These are the tribes that fed Elijah. That is the raven Noah sends out.The word used is “release.” It corresponds to the same verb Jesus uses when he sends out the Twelve to proclaim the judgment of the Kingdom in Luke chapter 9, verse 2. He releases them under instruction.What is interesting is that this corresponds to the usage of the word “Bedouin” in the Qur'an. You have heard me speak about Bedouins, and many of you assume I am speaking about Arab culture. I could not care less about culture. I am speaking about Scripture.The Bedouins appear in the Bible and in the Qur'an, and they have a function. In Genesis 8:6-12, Noah sends out the raven before the Lord breaks his silence. The Lord had not spoken since the flood began, when he shut the ark with his own hand behind Noah (Genesis 7:16). He does not speak again until Genesis 8:15. There is release from Noah, but there is no command from God. The raven goes out into a world not yet ordered by divine speech. Noah releases the raven into disorder in anticipation of God's instruction, which alone can establish order. The same is true of the dove. Both are sent out, released in hope that they might return. It is not demanded. It is a free gesture. That is how it works.In this absence, the dove's return unfolds within divine silence, not compelled by a new command but moving in anticipation of the word by which God alone restores order. The decisive reality is the command of God, not human initiative.The prodigal, sitting on the dung heap, cannot boast, “I came back.” He came back because he was hungry. In the house of the Father, every voice is silenced before the obedience of Jesus (Philippians 2:6-11).In the Qur'an, the striking thing about the Bedouins is their obstinacy. (Rise, Andalus, p. 53; Sūrat al-Tawbah, “The Repentance, The Return” 9:97) They exist on the edge. That is why this question of sinners among the peoples on the boundaries, in the night watches, matters. Those are the ones Jesus receives. That is what angers the Pharisees and the scribes in Luke. Those whom they despise, the ravens, exist on the edge, beyond the proclamation of what is read aloud. And now they are stepping within range of that proclamation.The word Qur'an means “what is read aloud,” the proclamation of the word of God. It is rooted in Arabic, a Semitic tongue like Hebrew. Those on the margins live beyond the reach of that proclamation. The lost are released, sometimes under instruction, sometimes in hope of the instruction that alone can call them back.So for Jesus, the concern is whether the sinners and the tax collectors are within reach of the proclamation. What is truly problematic is that the scribes and Pharisees complain when the prodigals return from the edges to hear what Jesus is announcing.That is the issue.But the problem with the Epstein business model of church growth is that it does not care what Jesus is saying. In that model, the neighbor is a giving unit. So it cannot let the prodigal go.In the parable of The Prodigal (Luke 15:11-32), the father never compels the son to return. In Paul's teaching, you are never permitted to force someone to remain married to you (1 Corinthians 7:15). It is forbidden. This teaching carries over into the Qur'an as well: you are not allowed to compel anyone (Sūrat al-Baqarah 2:256; see also 4:19; 2:231).But in the Epstein model of church growth, it does not work that way. In that model, it is the opposite of what we heard today, namely, that your body does not belong to you:“You are not your own.” (1 Corinthians 6:19)The body to which Paul refers is the body politic of Jesus Christ. You are not permitted to sin against it for profit. You may not exploit any living soul for gain, least of all your own. Not according to the parable of the Lost Sheep.According to that same instruction, a sheep may be sent away and allowed to go until it heeds the call and returns, and is then received with joy according to the command, but never chased or coerced. Some sheep may even be handed over to Satan for a time, unto destruction, if they jeopardize the fold (1 Corinthians 5:5;1 Timothy 1:20). But not in the Epstein model of church growth, which cares only about security, growth, and success.God does not care about buildings, institutions, or church growth. He does not care about constitutions, or borders, or nations, or tribes. He cares about your living, breathing, precious soul.“For what does it profit a man to gain the whole world and lose his soul? For what can a man give in return for his soul?” (Mark 8:36-37)I am not God. But I am responsible to teach what God has commanded us to teach.May we submit to God's instruction like the dove, returning in hope of the word by which God alone establishes order.To him alone be the glory, the dominion, and the majesty, now and ever and unto ages of ages. Amen....

Joseph in the Palace (Genesis 41:14–16) In Genesis 41:14–16, we witness one of the most dramatic reversals in Scripture. Joseph is called out of prison and brought into the palace in a single moment. The text says Pharaoh sent and called Joseph, and immediately Joseph was taken from the dungeon. What man had forgotten, God suddenly remembered. This reminds us that when God's timing arrives, change can happen faster than we ever imagined. Before Joseph stands before Pharaoh, he shaves and changes his clothes. This is more than personal grooming—it symbolizes preparation for a new season. Joseph could not enter the palace wearing the garments of the prison. Likewise, God often requires us to be ready outwardly and inwardly for where He is taking us. Preparation matters, even when promotion comes unexpectedly. When Pharaoh speaks to Joseph, he says, “I have heard it said of you that you can understand a dream to interpret it.” This is Joseph's moment. He could have taken credit. After years of suffering, betrayal, and silence, this was his chance to prove himself. Yet Joseph responds with humility: “It is not in me; God will give Pharaoh an answer of peace.” Joseph understood that his gift did not belong to him—it belonged to God. This moment reveals Joseph's character. Prison did not poison him, and promotion did not pride him. His faith remained intact in both suffering and success. Joseph teaches us that true greatness is not found in position, but in dependence on God. He stands before the most powerful ruler of the world, yet boldly declares that only God holds the answer. For us today, this passage reminds us that God can take us from obscurity to opportunity in an instant. However, when the door opens, the question is not where we stand, but who we glorify. Joseph shows us that when God elevates us, our responsibility is to point back to Him. The palace did not change Joseph—his faith had already been settled in the prison.

In Genesis 39, Juan Hernandez shows how God's presence shaped Joseph's life in prosperity, temptation, and trials. Because Jesus was forsaken in our place, believers can walk forward with steady confidence that God is with them.

This week, we're diving into the Word of God and exploring what it means to wrestle with God through the story of Jacob. In Genesis 28:13–15, 20–22, we see God meet Jacob in a moment of uncertainty and speak powerful promises over his life.We'll also reflect on the heartfelt prayer in Psalms 102:1–9—a reminder that wrestling often begins with honest cries to God.If you're in a season of struggle, waiting, or holding onto God's promises, this message is for you. Join us as we discover His faithfulness in the middle of the wrestle.

In Genesis 32, Jacob is returning home after twenty years. He is about to face his brother Esau, whom he cheated out of a birthright and blessing. Jacob is wealthy, but he is, as you might expect, terrified. Let's see what's in store for him in his reunion with his brother.

Patience isn't passive—it's faithful endurance in unseen seasons. In Genesis 40, Joseph remains steady, serving with excellence even in confinement. Though forgotten by man, he wasn't forgotten by God. He interprets dreams, offers hope, and pleads for help—only to be met with silence. Yet Joseph holds the line, trusting God's timing over his own. Sometimes the greatest tests of faith come not in action, but in the waiting. And in the waiting, God is still working.

Thursday February 12, 2026V Week After Epiphany Today's readings reveal how quickly hurt can turn into hostility—and how God calls us to a higher way. In Genesis 27:30–45, Esau's heartbreak turns to rage after the stolen blessing, and Jacob is forced to flee the fallout of deception. Romans 12:9–21 urges believers to reject revenge, overcome evil with good, and practice sincere, selfless love. And in John 8:21–32, Jesus points to the power of truth, declaring that those who abide in His word will know the truth—and the truth will set them free.This episode invites us to choose grace over retaliation, truth over emotion, and a Christlike response when life feels deeply unfair.

Wednesday February 11, 2026V Week After EpiphanyToday's readings expose the cost of manipulation and invite us into the clarity of surrendered living. In Genesis 27:1–29, Jacob and Rebekah scheme to secure a blessing through deception, reminding us how easily we try to grasp what God intends to give in His time. Romans 12:1–8 calls us to present our bodies as living sacrifices and to be transformed by the renewing of our minds, discovering our true place in God's purpose. And in John 8:12–20, Jesus declares, “I am the light of the world,” offering guidance, truth, and life to all who will follow Him.This episode challenges us to step out of the shadows of self-reliance and into the light of Christ, where a surrendered life is shaped, directed, and used for God's glory.

Tuesday February 10, 2026V Week After Epiphany

In Genesis 21-22, Abraham is confronted with two devastating tests that strip him of the illusion that he can hold everything together by his own effort: first releasing Ishmael into the wilderness, and then placing Isaac on the altar. In both moments, Abraham must accept that faithfulness to God means limiting his control, enduring misunderstanding, and relinquishing even legitimate loves. As he obeys, God proves Himself faithful-not only sustaining Ishmael apart from Abraham's provision, but revealing a ram prepared in advance to spare Isaac. The passage teaches that useful, mature faith withholds nothing from God, accepts short-term relational cost, and ultimately gains a clearer vision of divine provision, pointing beyond Abraham to the greater substitute God Himself would one day provide.

The fall of humanity didn't begin with rebellion—it began with a question.In Genesis 3, we see how the serpent's subtle deception fractured humanity's relationship with God, with each other, and with creation itself. This message walks through the tactics of the enemy, the responsibility of obedience, the danger of silence, and the lies we tell ourselves that still shape our lives today.But the story doesn't end with shame, hiding, or exile.Right in the middle of the fall, God plants a promise—the first glimpse of the gospel. From Eden to the cross to the resurrection, this message traces how Jesus crushes the serpent's head and restores what was lost.If you've ever wrestled with temptation, shame, distance from God, or the feeling that “something isn't working,” this message is for you.Be sure to follow 614 Church online:Instagram: https://www.instagram.com/614_church/Facebook: https://www.facebook.com/614church/Website: https://www.614church.orgTo support our ministry, https://614church.org/give/To fill out a contact card so we can stay in touch, click the link below!https://614.churchcenter.com/people/forms/283193Until Everyone Knows Jesus.

In Genesis 46, God reveals His perfect plan to establish His people by bringing them down to Egypt. God's perfect plan often runs counter to human reasoning. Pastor Kevin reminds us that we can find hope in any circumstance that feels like an "Egypt," because God strengthens us in our weakness. We are not formed by the plans we fully understand, but by His nearness in every circumstance. Through every trial, He gives us faith to keep walking and is continually shaping us into His image.

Monday February 9, 2026V Week After Epiphany Today's readings warn us about the danger of short-sighted choices and invite us into a life anchored in what truly lasts. In Genesis 25:19–34, Esau trades his birthright for a single meal—valuing the immediate over the eternal.Hebrews 13:1–16 calls believers to steady, sacrificial faith expressed through love, hospitality, contentment, and continual praise. And in John 7:37–52, Jesus cries out that anyone who is thirsty should come to Him and drink, offering living water that satisfies far deeper than temporary cravings.This episode challenges us to resist the pull of the moment, hold fast to what God has promised, and come daily to Christ—the only source of lasting satisfaction.

In Genesis 6–10, the story of the Flood reveals a man who stood faithful in a corrupt world. Noah lived counter-culturally, obeyed God before he fully understood, and trusted Him through the storm. The Flood didn't spare Noah from hardship - but it did show God's faithfulness to preserve, sustain, and bring him through.

It’s easy to think of “creation care” as optional—important, maybe, but not especially spiritual. This devotional challenges that assumption by reminding us that God’s relationship with humanity has always included stewardship of the world He made. In Genesis, God plants a garden and places humankind there with a clear purpose: to work it and take care of it. That means creation care isn’t a modern trend—it’s part of our original calling. The devotional begins with a striking, everyday example: artificial light can disorient migrating birds, drawing them off course and increasing the risk of collisions and exhaustion. Small choices we barely notice—turning on outdoor lights, decorating with strings of bulbs—can have real impact on the creatures around us. And on a broader scale, issues like pollution, deforestation, habitat loss, and harmful pesticides remind us that creation is groaning under the weight of sin and brokenness. Romans 8 describes nature’s longing for renewal, tied to God’s ultimate restoration of all things. The key shift the devotional emphasizes is this: dominion is not permission to destroy. God’s authority is marked by justice, mercy, and faithful care, and because we are made in His image, our leadership over creation should reflect His character. Everything belongs to God—“the earth is the Lord’s”—so our stewardship becomes a form of worship. The way we treat the environment is connected to the way we honor the Creator. While we may not control large systems or global decisions, we do have influence in our daily lives. The devotional offers practical examples of faithful stewardship: reducing nighttime light exposure, making windows safer for birds, planting trees, creating pesticide-free pollinator gardens, treating animals well, and picking up litter. These aren’t small, meaningless actions—they are tangible ways to imitate God’s compassion and justice. And they can become reminders of hope: God has broken sin’s curse through Christ and promises a future renewal for creation and for us. Main Takeaways Creation care is a biblical calling rooted in God’s original design for humanity. Everyday choices can affect the environment and the creatures around us more than we realize. Dominion is meant to reflect God’s character—leadership marked by mercy, justice, and care. Stewardship is worship: the earth belongs to God, so how we treat it honors Him. Practical, local actions matter and point us toward hope in God’s future renewal. Today’s Bible Verse “Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil … The LORD God took the man and put him in the Garden of Eden to work it and take care of it.” - Genesis 2:8-9, 15, NIV Your Daily Prayer Here is a brief excerpt from today’s prayer: “Help me to [steward] in a way that glorifies You… May I… care for [creation] as an extension of my love for You.” You can listen to the full prayer here or read the devotional at the links below. Looking for more daily encouragement and faith-filled content? LifeAudio – Find daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Explore prayer, faith, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Genesis, we read about a man who lived with God-centered focus in good times and bad. Learn how that's possible, and find out why truthfulness is essential—even when it's not what people want to hear. That's our focus on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the sermon ‘The Hand of God, Volume 1' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!