Podcasts about western christians

Rev. Dr. Munther begins by tracing the historic roots of Christianity in the land and explaining the challenges facing Christians today. He describes how daily life is shaped by checkpoints, separation barriers, discrimination, and recurring violence, and shares his perspective on the pressures many Palestinians experience in their efforts to remain in their homeland. The conversation also explores the concept of Christian Zionism — how it is defined, its theological and political implications, and why Rev. Dr. Munther believes it presents serious challenges for Palestinian Christians. He discusses the recent visit of 1,000 pastors to the West Bank and reflects on the broader political and spiritual impact of Western Christian engagement in the region. Save West Bank Christians Vulnerable People Project has launched the Save West Bank Christians campaign to support historic Christian communities facing displacement and hardship. Through direct aid, advocacy, and partnerships with local leaders, the campaign works to help families remain in their ancestral homeland and preserve the Christian presence in the Holy Land. Learn More & Support • Save West Bank Christians: https://savewestbankchristians.com/ • Vulnerable People Project (VPP): https://www.vulnerablepeopleproject.com • Jason's Substack: https://thejasonjonesshow.substack.com • Instagram: @thevulnerablepeopleproject • X (Twitter): @Vulnerable_VPP

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Walter Lippmann was arguably the most recognized and respected political journalist of the twentieth century. His "Today and Tomorrow" columns attracted a global readership of well over ten million. Lippmann was the author of numerous books, including the best-selling A Preface to Morals (1929) and U.S. Foreign Policy (1943). His Public Opinion (1922) remains a classic text within American political philosophy and media studies. Lippmann coined or popularized several keywords of the twentieth century, including "stereotype," the "Cold War," and the "Great Society." Sought out by U.S. Presidents and by America's allies and rivals around the world, Lippmann remained one of liberalism's most faithful proponents and harshest critics. Yet few people then or since encountered the "real" Walter Lippmann. That was because he kept crucial parts of himself hiding in plain sight. His extensive commentary on politics and diplomacy was bounded by his sense that America had to adjust to the loss of a common faith and morality in a "post-Christian" era. Over the course of his life, Lippmann traded in his fame as a happy secularist for the stardom of a grumpy Western Christian intellectual. Yet he never committed himself to any religious system, especially his own Jewish heritage. Walter Lippmann: American Skeptic, American Pastor (Oxford University Press, 2023) considers the role of religions in Lippmann's life and thought, prioritizing his affirmation and rejection of Christian nationalisms of the left and right. It also yields fresh insights into the philosophical origins of modern American liberalism, including liberalism's blind spots in the areas of sex, race, and class. But most importantly, this biography highlights the constructive power of doubt. For Lippmann, the good life in the good society was lived in irreconcilable tension: the struggle to be free from yet loyal to a way of life; to recognize the dangers yet also the necessity of civil religion; and to strive for a just and enduring world order that can never be. In the end, Lippmann manufactured himself as the prophet of limitation for an extravagant American Century. Mark Thomas Edwards is professor of US history and politics at Spring Arbor University in Michigan. Caleb Zakarin is the Assistant Editor of the New Books Network.

Listen as Pastor Daniel Hayworth and Pastor Nate Brown walk you through the week's biggest headlines with a biblical framework you won't get anywhere else.Hear Secretary of State Marco Rubio's powerful defense of Western Christian civilization at the Munich Security Conference — and how AOC's response revealed everything wrong with the left's leadership. Then dive into the media's disturbing cover-up of transgender violence, the alarming bias baked into major AI platforms, Trump's 10-day warning to Iran, and why the Texas primaries demand your attention right now.Perfect for your commute, workout, or morning routine — this is the biblical lens you need to process what's happening in the world.You'll Learn:✅ How Rubio articulated the Christian roots of Western civilization✅ Why the media protects ideology over victims✅ What AI bias reveals about the culture war✅ Trump's strategic posture toward Iran✅ Why Texas primary turnout is up 200% and what it means for youNew episodes every Monday, Wednesday, and Friday at 7 AM CT. Subscribe now so you never miss an episode.

pWotD Episode 3214: Ash Wednesday Welcome to popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 311,650 views on Wednesday, 18 February 2026 our article of the day is Ash Wednesday.Ash Wednesday is a holy day of prayer and fasting in many Western Christian denominations. It is preceded by Shrove Tuesday and marks the first day of Lent: the seven weeks of prayer, fasting and almsgiving before the arrival of Easter. Ash Wednesday is observed by Christians of the Catholic, Lutheran, Moravian, Anglican (Episcopalian), and United Protestant denominations, as well as by some churches in the Reformed (including certain Congregationalist, Continental Reformed, and Presbyterian churches), Baptist, Methodist and Nazarene traditions.Ash Wednesday is traditionally observed with fasting and abstinence from meat in several Christian denominations. As it is the first day of Lent, many Christians begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide.Many Christians attend special Ash Wednesday church services at which churchgoers receive ash on their foreheads or the top of their heads, as the wearing of ashes has been a sign of repentance since biblical times. The imposition of ashes is typically done with the sign of the cross, signifying that the recipient is a follower of Jesus. Ash Wednesday derives its name from this practice, in which the words accompany the placement (imposition) of ashes, "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes are prepared by burning palm leaves from the previous year's Palm Sunday celebrations.This recording reflects the Wikipedia text as of 14:32 UTC on Thursday, 19 February 2026.For the full current version of the article, see Ash Wednesday on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm generative Salli.

The rightwing media, both mainstream and alternative, along with top social media influencers, are sharing videos of the Japanese Speaker of the House, Fukushiro Nukaga, announcing the dissolving of the House of Representatives: “Following Article 7 of the Constitution of Japan, the House of Representatives is dissolved." These sources are saying the video is breaking news, though it was recorded in mid-January. They are repeating the talking point, however, that the video shows the Japanese government banning Islam and all its associated elements. The same media and influencers are repeating the line that the current Japanese Prime Minster, Sanae Takaichi, was just elected and her first order of business was to target Islam. But she was elected in October 2025, her first orders of business being temporary tax breaks, addressing the lowered value of Yen and the cost of living, and dealing with law-breakers of the foreign variety. The same media is likewise taking the illegal immigration issue and painting it was anti-Islam. Another video, this time of Mizuho Umemura, a member of the House of Councilors and part of the Sanseito Party, has been shared with captions that it shows the new Prime Minister banning Islam. The video is from 2024, is of Umemura, and the only connection to Islam is her stance on letting local officials handle burial issues which apply to everyone. What is happening here?The Muslim population in Japan is approximately 0.3%, about double what it was in 2020. The Christian population is approximately 1-1.5%. Attempts to paint any issue in Japan with the brush of western, conservative, Judaeo-Christianity is abhorrent and ignorant. While western culture has been embraced in Japan for over 100 years, conservative values in the country are not driven by the same fuel they are in the west. Japanese conservative is simply is not driven by Christianity, Jesus, and certainly not the Judeo element of new Christianity. Therefore, it is not driven by the spiteful loathing Western Christians have for Arabs and Muslims. Any shared sentiment in Japan is driven by interaction and experience (possibly exaggerated social media claims), not by theology, or Christian and Jewish cultural propaganda. The root source of animosity towards foreigners, where it does exist, is almost exclusively Chinese. It is also driven by the infamous Japanese cultural motif of order in society. Japan has certainly become more liberalized in the past 100+ years, meaning that strong conservative traditions at minimum stem from a time when Christianity was almost non-existent in the country. Going back to 1614 when the Japanese government banned Christianity, it was because the Tokugawa regime wanted strict social order and Christians were both foreigners and disruptive. This ban on the religion was extended to all religions not Buddhist or Shinto. What is happening here? Theory: social media has also provided a platform for a pattern to be exposed. Japanese issues with immigration and refugees, while ultimately little, have been shown to result from people like Rochelle Kopp, managing principal of Japan Intercultural Consulting; Amy Pope, head of the UN International Organization for Migration, who works with HIAS; Beate Sirota Gordon, translator for General Douglas MacArthur and author of key sections of Japan's current constitution. All of these people have one or more things in common. As did Rahm Emanuel when he was ambassador. What is happening now appears to be connected to the early 20th-century when Japanese immigrants to the US were targeted because of their innate ability to be successful but lower standard of living; and the mid-20th-century when Japan's economy was undermined by the US Federal Reserve, run then by the people implied mentioned above, including Arthur Burns and Paul Vocker. Japan is currently the number one holder of US Debt and is planning to dump a portion or all it at some point. That, and social media has been linking the Japanese demon Tengu to this story too.Interestingly, just before the above propaganda about Japan and Islam began, the Prime Minister noted after the landslide victory to give her a supermajority that the goal was to revise the Japanese constitution to strengthen Japan. This is a major plan on top of the current plan to have zero illegals in Japan. It appears that the people responsible for subjugating Japan and attempting to culturally obliterate it are terrified of its renewed strength. It appears that the conservative shift in Japan is what the MAGA cult in the United States wanted but did not get. Media is attempting to blend the two together when they are not one and the same. It appears the goal is to subvert the shift and make it about Islam when clearly the source of these problems, while not discussed in general Japanese policies, is not Muslim. The western media push to do this is driven secondarily by Christians attempting to project their beliefs on an atheistic country that maintains more order, cleanliness and respect than the nation that worship Jesus supposedly. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.WEBSITEFREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVE-X / TWITTERFACEBOOKINSTAGRAMYOUTUBERUMBLE-BUY ME A COFFEECashApp: $rdgable PAYPAL: rdgable1991@gmail.comRyan's Books: https://thesecretteachings.info EMAIL: rdgable@yahoo.com / rdgable1991@gmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Most Americans believe Islam is just another religion deserving tolerance and accommodation—but Islamic doctrine explicitly divides the world into those who have submitted to Sharia and those at war with it, making coexistence with Western law impossible. The U.S. Constitution bans Sharia outright, yet the mainstream narrative hides this truth while military indicators show Trump is preparing for imminent war with Iran—not as aggression, but as self-defense against a nation that declared war on America in 1979 and has never stopped. What's really happening is a coordinated three-front assault: Islamic infiltration through immigration and legal system capture, Chinese-financed communist unrest escalating toward May 1st, and a coming choice between Western Christian civilization and replacement by foreign systems—and Trump's May 17th rededication of America to God signals which side is winning. ____________ VERITY METALS Convert your 401k or IRA into physical gold to protect your retirement from a volatile stock market and inflation. Your gold can be safely stored at a location of your choice, including your own business. https://converttogold.com ____________ FOLLOW US X: https://x.com/RepMattShea Telegram: https://t.me/patriotradious Rumble: https://rumble.com/c/patriotradious Podcast: https://mattshea.podbean.com #live #patriotradious #news #truth #america

Using as launching pad the Western Christian liturgical calendar celebration of Epiphany (the day recognizing Jesus's first revelation to Gentiles--in this case, the Magi) this episode is a discussion between LDF host and co-host Dan Wotherspoon and Mark Crego about the importance of being ready at all times and within any group to share our witness with others. As it says in 1 Peter 3:15: "and always be ready to give a defense to everyone who asks you a reason of the hope that is in you with meekness and fear," Dan and Mark share how we might be able to do this effectively during or after our faith has begun to shift because the once easy "I know" responses no longer feel authentic for us. How do we share what is currently going on with us in language that indicates the "hope" that is still in us? The hosts focus on three situations: speaking with active LDS family and friends, speaking with friends who want to tear down the church, and speaking with outsiders to our tradition.  Listen in! 

Celebrated by many Western Christian denominations, including Catholics, Anglicans, Lutherans, and other Protestant Churches such as Methodists and Moravians, The Feast of the Baptism of the Lord commemorates Jesus' baptism by John the Baptist in the Jordan River, marking the start of His public ministry and the first manifestation of the Holy Trinity (Father, Son, and Holy Spirit). It's a liturgical feast that concludes the Christmas season, typically observed on the first Sunday after Epiphany (January 6th) in Western Christianity, bridging to Ordinary Time, and it signifies the beginning of Christian life through baptism, uniting believers with Christ. Bishop Robert Barron books available at https://amzn.to/44W7nwN John the Baptist books available at https://amzn.to/3LCfQy1 Gospel of Mark available at https://amzn.to/3X3m9Ba Gospel of John available at https://amzn.to/3AozdbL ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Bishop Barron’s Sunday Sermons-Episode 06jan2021 The God Who Enters Our Muddy Waters (Word on Fire Catholic Ministries). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this episode, we examine the decisive clash between Martin Luther and Pope Leo X, focusing on the documents and events that turned reform into rupture. We walk through Exsurge Domine (Arise, O Lord) and Decet Romanum Pontificem(It Becomes the Roman Pontiff), explaining what Rome actually condemned, why Luther refused to recant, and how authority, obedience, and doctrine became the central fault lines of the Reformation.The episode also explores Luther's responses in 1520, the public burning of the papal bull, and the appeal to a future council, alongside Leo X's broader vision for the Church, including his patronage of Renaissance art through figures like Michelangelo and Raphael. By grounding the discussion in primary sources rather than slogans, this episode asks a crucial question: who has the authority to judge doctrine when Scripture itself is disputed?This is a historical and theological deep dive into how competing claims of authority produced one of the most consequential schisms in Western Christian history.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7Here a the link to the documents: https://www.papalencyclicals.net/leo10/l10exdom.htmhttps://www.papalencyclicals.net/leo10/l10decet.htm

THE WIDOW'S OFFERING Mark 12:41–44 Culture of Gospel Share this with someone in your life who doesn't know Jesus: Jesus sees value where the world sees insignificance. The God who notices a poor widow's two pennies is the same God who sees you and knows you. SERMON SUMMARY Jesus sits in the temple, watching people give their offerings. In a surprising move, He draws His disciples' attention—not to the wealthy, powerful, or impressive, but to a poor widow who drops in two tiny coins. Her gift, seemingly worthless, becomes one of the most famous moments of worship in all of Scripture. Coleton teaches that Jesus uses this woman as an object lesson to form His disciples—and us. The heart of the message is this: Jesus highlights this woman because He wants His followers to live with her kind of obedience, sacrifice, and trust. Coleton explores three reasons Jesus focuses our attention on this woman's life. 1. Be Obedient With the Seemingly Insignificant Stuff Mark 12:41–42 “Many rich people threw in large amounts. But a poor widow came and put in two very small copper coins, worth only a few cents.” Jesus watches people give. Many contribute large sums, but a poor widow drops in two lepta—the smallest coins in circulation. Mark Strauss writes: “Two lepta could almost purchase a handful of flour… less than one penny today.” In other words, her gift can't pay for anything. If we watched her give, most of us would be tempted to say, “Ma'am, please keep it. It won't help.” But she gives anyway. She does not give based on outcomes or impact—she gives out of obedience. This is the first lesson: Obedience is not about impact. It's about faithfulness. Christians often fall into disobedience because we think: What difference will forgiving them make? What difference will praying make? What difference will reading my Bible make? What difference does kindness make? But Coleton reminds us: Nearly everything God calls His people to do looks insignificant in the moment—but God loves to use small acts to unleash enormous outcomes. Examples from Scripture: Moses: “Raise your staff over the sea.” Joshua: “March around Jericho.” Samuel: “Anoint the youngest son, the shepherd boy.” And the results? A sea split, walls fell, and David became Israel's greatest king. Examples from Jesus' ministry: “Fill the jars with water.” “Bring me what bread you have.” “Go show yourself to the priest.” Again and again, God works through small acts of obedience. Coleton then shares the story of David Wilkerson, the small-town pastor who obeyed a tiny, strange prompting: stop watching TV at night and pray instead. That insignificant act eventually led him to New York City, to ministry among gang members, to founding Teen Challenge, and to beginning Times Square Church—now influencing 140 nations. What began with giving up TV changed lives worldwide. Coleton also shares from his own life: A simple prayer to surrender his life to Jesus Reading Scripture daily Going to counseling Turning the other cheek Fasting and praying None of these felt dramatic in the moment. All of them changed his life. Point: God delights to work through the small things. Jesus points to this woman because she obeys God even in the places that seem insignificant. 2. Be Obedient Even When It Costs You Mark 12:44 “They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.” The widow's obedience isn't just small—it's costly. She gives all she has. Literally, she “lays down her whole life.” James R. Edwards paraphrases the Greek: “She lay down her whole life.” This is the second reason Jesus points to her: Jesus wants followers who obey even when obedience costs them something. Coleton notes that Western Christians often prefer convenient obedience. But true discipleship requires sacrifice. C.S. Lewis wrote: “I do not believe one can settle how much we ought to give… The only safe rule is to give more than we can spare… If our charities do not at all pinch or hamper us, I should say they are too small.” This doesn't apply only to money. It applies to: Forgiveness — which costs us comfort and pride Confession — which costs our image Serving the poor — which costs our time and resources Living within our means — which costs our wants Marriage and parenting — which cost our preferences and independence Coleton gives honest, vulnerable examples: In marriage, he could “win” arguments by being bigger and louder—but that would crush intimacy. As a father, he could refuse to sacrifice his time—but Teddy would pay the price. In friendships, refusing to risk or be selfless leads to loneliness. We want life on our terms but still want the fruits of obedience. But we cannot have both. Then Coleton shares a story about Teddy getting stuck in a playground structure—terrified and refusing help because doing it “Dad's way” felt worse than being stuck. That posture, he says, is all of us: We would rather stay stuck than trust Jesus when His way feels costly. Jesus points to the woman because her costly obedience leads to life. Jesus doesn't ask for sacrifice to harm us but to heal and free us. 3. Trust Him Even When It Doesn't Make Sense This widow doesn't just obey—she trusts God with her entire life. Jesus celebrates her because she trusts God beyond her understanding. Coleton illustrates this with one of the most powerful stories of trust ever recorded: Charles Blondin, the tightrope walker who crossed Niagara Falls. After crossing the falls multiple daring ways, Blondin decided to cross with another person on his back. His manager, Harry Colcord, was the one who climbed onto him. Before stepping onto the rope, Blondin told him: “Don't look down. Look up… You must be one with me. If I sway, sway with me. Do not attempt to do any balancing yourself. If you do, we will both go to our death.” Harry later said: “I learned more religion on that wire than in all my life.” Solomon says the same thing in Proverbs 3:5–6: “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Jesus calls us to trust Him because He wants to lead us into places we could never reach on our own. Coleton names the hard questions: Why trust Jesus when it doesn't make sense to surrender? Why trust when prayer feels pointless? Why forgive enemies? Why give sacrificially? Why wait on God? Why believe He can use suffering for good? Jesus is not dismissing the tension—He's saying: “Stop trying to balance yourself. Let Me carry you.” The widow shows us what that kind of trust looks like. FINAL CHALLENGE Jesus points to this woman because: She obeys God in the insignificant things. She obeys God even when it costs her. She trusts God even when it makes no sense. And Jesus wants the same kind of life in us—not to burden us, but to lead us into freedom, joy, and the abundant life He promises. He has already proven His love by giving everything for us. Therefore, we can entrust everything to Him. Discipleship Group Questions Where in your life does obedience feel insignificant or pointless? What might God be asking you to do anyway? What is one area where following Jesus currently costs you? How might obedience in that area lead to greater freedom? Which of Jesus' commands do you struggle to trust because it doesn't make sense to you? How have you seen God work through something small or seemingly insignificant in your life? What would it look like this week to “sway with God” instead of trying to balance your own life?

Pastor Ivan challenges Western Christian assumptions about depravity, the cessation of spiritual gifts, and me-centered Christianity. Using Scripture and personal stories, he casts a vision of Kingdom culture—a worldview where believers walk as empowered sons and daughters, partnering with God to bring heaven to earth through love, transformation, and the active gifts of the Holy Spirit. This sermon calls the church to move from passive belief to bold, Spirit-filled action that demonstrates that Jesus is alive. Check out video here Thank you for tuning in to the Empowered Living Podcast. Here are some different ways to connect with us- https://empoweredlifechurch.org https://www.facebook.com/ELCtalent https://www.instagram.com/elct

Robbing God and Ourselves Please turn in your Bibles to Malachi chapter 3, verses 6-12. In the Pew Bibles, you can find that on page 954 As we have gone through Malachi, we've seen a recurring pattern. First, the Lord makes an accusation. Second, he quotes the people of Israel questioning him – they ask “how?” and third, the Lord explains. ·      In chapter 1. “I have loved you” “How have you loved us?” “Because I chose you” ·      Next “You have despised my name” “How have we despised you?” “You have brought polluted offerings. ·      Chapter 2 – “you have been faithless.” “how have we been faithless?” “You have been unfaithful in your marriages” ·      And last week… “you have wearied me with your words” “How have we wearied you? “you have said ‘where is the God of justice?” This pattern has revealed two things. First, they had not been acting in faith before the Lord. And second, they were not aware of their faithless actions. They were blind to their own sin. Our text this morning continues this pattern. But it is also unique. It opens up with a call to respond. So, listen for that call and listen for the next example of their faithless actions. Reading of Malachi 3:6-12 Prayer One day over in Scotland, a poor man had been attending church… accidentally dropped a silver coin into the offering plate. It was very valuable to him. He had meant to offer a penny. When he asked for it back, the deacon refused, “sorry, in once, in forever.” Frustrated, the man responded, “at least I'll get credit in heaven.” To which, the deacon replied, “oh no, you'll get credit for what you meant to give.” Just trying to break the ice here. This is our fourth sermon this year on giving. We had three of them in our 2 Corinthians study and now this one. If you have been visiting, I don't want you to think that every couple of months you're going to hear a sermon on giving. No, in fact, before this year I don't think we had a single sermon on financial stewardship. Our philosophy of preaching involves working through books of the Bible. By doing so, we are allowing God's Word to direct our focus. That means as we go chapter by chapter, we'll come across matters that are sensitive. Matters that we need to hear. And that includes, of course, finances and money. It just so happens that both 2 Corinthians and here in Malachi touch upon giving (and that is not why I chose them) As you know, these are matters close to our hearts. Really, money in general is a personal topic. I can tell you that in the marriage counselling I've done over the years, financial conflicts have often been the thing that puts the most stress on marriages. Money can be a control mechanism. Money is often an idol. To be sure, money is not the problem. Jesus never said that money is the root of all kinds of evil. No, he said that the love of money is the root of all kinds of evil. What we're going to learn this morning is that your financial stewardship in regards to God's kingdom is an important matter. It is a window into your relationship with the Lord. We'll consider these verses in 3 points. Repent; renew; receive. 1. Repent – verses 6 and 7, return to me. 2. Renew – verse 8 to the middle of 10. God calls them to renew their obedience to the Lord… by bringing in the full tithe. 3. Receive – the end of verse 10 through 12. When they do, God will pour down the blessings of heaven. 1. Repent #1 – Repent. Notice that Malachi's prophecy in this section does not begin with a focus on their tithes. Rather, it begins with a focus on their relationship with the Lord. You see, it wasn't that the Lord walked away from them. No. Rather, they walked away from their relationship with him. They thought that God had abandoned them. They thought he didn't care. That's why the Lord begins in verse 6 with a reminder that he hasn't changed. And notice what he emphasizes. I do not change, that is why “you… are not consumed.” God is emphasizing his lovingkindness to them. He's reminding them of his patience and mercy toward them. The issue was their rejection of God and his ways. And it's not new. That is why in verse 7 God reminds them that their forefathers also turned aside from him. The returned exiles in Judah had been doing the same thing. In the previous chapters, God pointed out the various ways they had turned aside from his statues. And so, the Lord says to them: “Return to me, and I will return to you.” “But… but… Lord, we are back in Jerusalem. We have returned, haven't we? After all, we are back in the city where King David reigned… we are back where the temple is, where your very presence dwells. Why are you telling us to return to you? Is it not you who have departed us?” They didn't understand that it had never been about being in Jerusalem. Just like their forefathers before them, it was about their relationship with God. They had walked away from God's commands and his promises which was tantamount to walking away from him. But the Lord is gracious and bids them return to him. At the heart of this appeal to “return” is repentance. That is what repentance is. It's turning away from something that is not honoring to God and returning back to him and to what honors him. Honestly, these verses can apply to any pattern of sin in your life or my life. Yes, in a minute we're going to get into their failure to honor the Lord with their tithes and contributions. But the pattern we are given here is THE pattern for life - repentance and renewal. And so we should ask, what are the ways in which we have wandered from you, Lord? We ask him to reveal our sin… our pride our  lust or anger or coveting or dishonoring his name or steeling or lying or worse. And we then come to the Lord with contrite hearts. We grieve the ways in which we have broken God's commands, all of which have damaged our relationship with him… and with those we've sinned against. We repent, and we then we renew ourselves to walk again in God's ways. And when we repent, God is merciful and loving. He will receive us when we return to him. Did you notice that second part? “Return to me, and I will return to you.” Which brings us to the people's first question, “But you say, ‘how shall we return?'” They didn't know how. 2. Renew This is the renewal part, by the way. point #2. You see, renewal is the way we return to God. Renewal of our faith. Renewal of our obedience. But just like before, God's people didn't know what God was talking about. And so, in verse 8, the Lord asks, “will man rob God? Yet you are robbing me.” I've been robbed twice. One time, my car window was smashed in and some things were taken. Another time, I was out of the country. I was in a crowded market, and someone bumped into me. That sort of turned me around. Someone else then bumped into me. At first, I thought it was just because of the large crowds. But a few minutes later, I looked down and the pullover windbreaker I was wearing had been cut. Someone had sliced open the front of my jacket, where there was a zippered pouch. My wallet was gone. It happened without me even knowing it. I'm sure some of you have experienced worse. When it happens, you feel violated and unsettled. You think, what could I have done to prevent it? Here's the thing. Can man rob God? I mean, he knows and sees all things. He is furthermore all powerful. In his sovereignty, nothing is unknown and nothing is out of his control. In other words, robbing God is not really possible in the sense of God being taken by surprise. So, this is a shocking accusation. The people had been robbing him, so to speak. But just like the other patterns of sin, they didn't realize it. And so they ask. “How have we robbed you?” The Lord responds, “in your tithes and contributions.” They had not been fulfilling their obligations. They had been holding back. By the way, this is very similar to their polluted sacrificial offerings back at the end of chapter 1. But this accusation is broader. Notice in verse 9. “…you are robbing me, the whole nation of you.” Let's talk about this tithe thing. The word “tithe” comes from the Hebrew word for tenth. They were to give 10% of the fruit of their labors. That tithe was often paid in grain or other crops. And just like the sacrificial animals, they were to tithe their very best. Tithing was part of the Levitical law – those were laws related to the sacrificial system and the priest. Their tithe supported the priestly work. It was not an option, it was an obligation for them. In a minute, we'll come back to the question of whether tithing applies to us today. So, stay tuned. But first, why weren't they doing this? Why didn't they tithe? Well, besides the drought that they were in, which we've discussed, their crops had been infested by some sort of “devourer.” Verse 11 mentions that. …perhaps locusts had damaged their crops.  They didn't have much to begin with and now they were experiencing both a drought and an infestation. They didn't tithe because they didn't think they could afford the tithe. It's convicting to think about that… Is that not often our excuse? They justified not tithing but by doing so, they were in fact robbing God. It's like when you buy a house. You know, you go to the bank, you get a mortgage. You call it “your house,” but the bank really owns it. You pay the bank every month interest and principal. But if you don't make the payments, you are in a sense robbing the bank. They can take your house back. Not tithing was robbing God because it was all God's in the first place. They had been entrusted with it. But they thought it was theirs to give or not. And because of all the stress of the situation, they withheld from God what was truly his. So, here's the big question for us: Is giving 10% something that applies to God's people today? To ask it in another way, since tithe was part of the Levitical law, does it still apply to us? And I believe the answer to that question is “no” and “yes.” ·      “No” in the sense that we no longer have that explicit obligation. The tithe mentioned in the books of Leviticus and Deuteronomy was to maintain the ceremonial law and to support the Levites who didn't have a land inheritance, unlike the other tribes. The sacrificial system is no longer in effect. That is because Christ has come and has fulfilled it. Tithe was a part of that. ·      But the answer is also “yes.” The principle of tithing is still very much a part of the New Testament teaching. Jesus affirmed giving proportional to someone's income. Also, in 1 Corinthians 16, each person is directed to set aside a portion for the collection of the saints. As we studied in 2 Corinthians earlier this year, there's a call to give generously.  Furthermore, even though there are no more priests, we do learn that some elders in the church are to labor in teaching. In other words, supporting the work of the church and God's kingdom is a New Testament principle. It's just that it's not the formal “tithe” obligation from the ceremonial law. But, you ask, does that mean that 10% is not prescribed? Let me answer that by saying this. In the Old Testament, the tithe for the priests was not the only requirement to give. There was the Festival tithe. There was a poor tithe every third year. They were to give a first fruits offering at the earliest part of the harvest. There were others as well. Some estimate that their contributions added up to over 25% of their income. Here's how pastor Kevin DeYoung puts it. He said, “Whether the Old Testament requirement is a binding prescription or not, I find it hard to imagine that Western Christians who have seen the glory of God in the face of Christ and enjoy great prosperity, would want to give less than was required of the poorest Israelite.” He furthermore says this: “Statistics consistently show that Protestants give less than 3% of their income to their churches. A tithe, for most churchgoers, would be a huge step in the right direction.” I think that is well said. Tithe is no longer mandated, but 10% is a good starting place to pray about and consider. More importantly, though… and please hear me on this… we should give joyfully and sacrificially out of hearts that love the Lord and love his kingdom. Alright, going back to the peoples' question. “How shall we return?” God answers in verse 10 “Bring the full tithe into the storehouse, that there may be food in my house.” He is referring to the storage rooms in the temple where the offering of crops was stored. They were to faithfully resume their tithing despite their poverty. You know, repentance and renewal go together. We can't separate them. As the Scriptures say, we are to “bear fruit in keeping with repentance.” Your repentance from sin is validated by a renewed commitment to the Lord and his commands. This is not about earning salvation at all. It's about responding to the salvation that God has given you in Christ by renewing your faith in him and your obedience to him. 3. Receive Which brings us to number 3. Receive. We will experience God's blessings when our lives are aligned with his commands. I'm being very intentional how I say that. The second half of verse 10 talks about the windows of heaven being opened. It's talking about rain. And then in verse 11, we learn that the devourer will be destroyed. You know, the plague of locusts will end. And then the soil will once again be fruitful. The harvest will be plentiful. And then in verse 12, all the nations will call them blessed. Remember, God's people in Malachi's day were still under the Levitical framework. For them, there was a direct correlation between their tithing and the abundant blessing that God would give them. God was promising them that if they repented and renewed their commitment to him in their tithes, that yes, they would receive an abundance of God's blessings. But there's something else here. Did you notice that the language in verses 10-12 is the language of God's promise to Abraham? In God's covenant with Abraham, God promised to give Abraham's descendants an abundant land. And God promised that all the nations of the earth would be blessed through them. In other words, the promise here was a renewal of God's covenant promises with his people. The blessings they were promised were tied to their repentance and the renewal of their relationship with the Lord. For us, what's really important to understand is that the Levitical system and the covenant with Abraham have both been fulfilled in Christ. We cannot interpret these verses without understanding them through a Gospel lens. We can't say that if we are faithful in our gifts and offerings that God will materially bless us. No, rather, the blessings alluded to here are ultimately the blessings that we receive in Jesus Christ. He is the mediator of a new covenant. The priestly role and sacrifice itself have been fulfilled in him. Furthermore, the promise to Abraham about his seed and about all the nations of the earth being blessed are likewise fulfilled in Christ. Abraham's true seed, Jesus, bore the curse that our unfaithfulness deserves so that the blessings promised to Abraham might come to people from all nations. And speaking of curse, go back to verse 9. At the beginning of 9, the people were reminded of the curse of sin. Their failure to tithe and our failure to give, indeed condemn, as does any sin. But Jesus has satisfied our failure to meet these obligations and has likewise fulfilled the promise of blessing. What I am saying is that we dare not interpret Malachi 3's blessings to be material blessings. If we do so, we have failed to see the fulfillment of God's promises in Christ. The blessings spoken of here, like the “land of delight” ultimately point us beyond the material things of this world. They point to a new creation – one where the curse, mentioned here, is no more… and people from all nations will worship the Lord in his very presence forever. There are so-called preachers today who abuse this passage and who falsely promise material reward. For example, Joel Osteen said this about Malachi 3:10. He said, “Tithing is the key to financial blessings.” God wants us to have the overflowing part, he said, “but…we have to be faithful and obedient with the first part, giving.” There are so many things wrong about that. It misapplies the Levitical obligations and blessings. It completely misses the reference in these verses to God's covenant with Abraham. Rather than focus on repentance and renewal and our relationship with the Lord, which is what this passage is about, it instead focuses on us. It is worldly and man-centered and turns money into an idol, rather than turning us from our idolatry and back to the Lord. It misses the true Gospel, the grace of God in Christ Jesus. The message of Malachi 3 is not “give so that God will give more back to you.” No, rather it is, “give because God has already given you abundantly in Christ.” To bring this all together, yes, we are promised blessings in verses 10 through 12. But those blessings are spiritual blessings in Christ. When we repent and renew ourselves to the Lord in obedience to him, God blesses us in abundant ways. For one, he renews our relationship with him. To use the words here… When we return to him, he will return to us. When we seek by God's Spirit, to live in obedience to his Word, we will spiritually flourish with assurance and peace in our hearts, and perseverance in trials, and hope for the future. And all of it comes from and through the ministry of Christ, through which we have already received abundant blessings. We do not give in order to receive Christ; we give because in Christ we have already received far more than we could ever repay. Conclusion So, may we not rob God. Because in doing so, we are robbing ourselves. Rather, may we renew our hearts toward him in faith and obedience. May we generously and joyfully contribute to the work of the saints. And through that repentance and renewal, may we experience the abundant blessings that God has given us in Christ Jesus.

The sermon centers on the critical importance of understanding and engaging with people's worldview—particularly in cross-cultural missions—arguing that true conversion requires confronting not just intellectual beliefs but the experiential and spiritual dimensions of a person's belief system, such as animism, ancestor worship, and spiritual powers. It critiques the Western Christian tendency to operate from a deistic, dualistic worldview that separates the natural and supernatural realms, leading to a diminished perception of demonic forces and the Holy Spirit's active presence. Instead, the sermon advocates for a biblical worldview that affirms three functional realms—God's sovereign realm, the angelic realm, and the human realm—where angels actively serve God in sustaining creation, guiding believers, and engaging in spiritual warfare. The ultimate call is for missionaries and believers alike to move beyond superficial cultural adaptation to deep identification, especially at the level of kinning, where shared worldview enables authentic community and effective spiritual transformation.

Send us a textDr. Hunter Farrell challenges everything you thought you knew about short-term missions with compelling insights drawn from his 30+ years of global mission experience and anthropological research. He reveals startling statistics about our mission economy: American Christians spend $3.5-5 billion annually sending 1.6 million people on short-term trips, yet often these efforts fall short of creating lasting change.What's gone wrong? Farrell introduces the concept of "selfie missions" – our cultural shift from changing the world to changing ourselves. This individualistic approach positions Western Christians as saviors rather than companions, creating problematic power dynamics. Drawing from interviews with over 1,400 mission leaders across denominational lines, he offers a radical alternative: a "theology of companionship" centered around breaking bread together and embracing mutual vulnerability.The most transformative insight comes through examining Jesus's own mission approach. Christ consistently engaged from a position of weakness, empowering those on society's margins by giving them agency rather than treating them as passive recipients of charity. This challenges our typical Western approach where we arrive with all the answers and resources, positioning ourselves at metaphorical "help desks" distributing solutions.Farrell remains optimistic about short-term missions despite these critiques, seeing them as powerful "liminal spaces" where deep transformation can happen when approached correctly. The key lies in co-development – recognizing that true change requires mutual participation guided by the principle: "What you do for us without us is not for us." His powerful Congolese fable about Ngalula illustrates how communities already possess what they need for transformation.Ready to reimagine mission work? Subscribe to hear our upcoming episode on child sponsorship models and how they're evolving to support sustainable community development.________Travel on International Mission, meet local leadership and work alongside them. Exchange knowledge, learn from one another and be open to personal transformation. Step into a 25 year long story of change for children in some of the poorest regions on Earth.https://www.helpingchildrenworldwide.org/mission-trips.html****** _____A bible study for groups and individuals, One Twenty-Seven: The Widow and the Orphan by Dr Andrea Siegel explores the themes of the first chapter of James, and in particular, 1:27. In James, we learn of our duty to the vulnerable in the historical context of the author. Order here or digital download ___________Family Empowerment Advocates support the work of family empowerment experts at the Child Reintegration Centre, Sierra Leone. Your small monthly donation, prayers, attention & caring is essential. You advocate for their work to help families bring themselves out of poverty, changing the course of children's lives and lifting up communities. join Shout out to our newest sponsor: The Resilience InstituteSupport the showHelpingchildrenworldwide.org

CAS 11-7-2-2025 Tammi VeerBeek-Western Christian VB Coach and Brock Thompson-SDSU Women's Soccer Coach by Calling All Sports

The North American celebration of Halloween marks the day before the Western Christian feast of All Saints’ (or All Hallows') Day and initiates the season of Allhallowtide, which lasts three days and concludes with All Souls' Day. s360. Everything Everywhere Daily podcast available at https://amzn.to/3XHj20A History of Halloween books at https://amzn.to/48sOODT Halloween items available at https://amzn.to/48mYfF3 Check out the YouTube version of this episode at https://youtu.be/9jvMhGUn72s which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Everything Everywhere Daily podcast with Gary Arndt: A History of Halloween (31oct2020; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

What Does "Halloween" Mean? And Why Should That Matter to Christians? The celebration marks the day before the Western Christian feast of All Saints’ (or All Hallows') Day and initiates the season of Allhallowtide, which lasts three days and concludes with All Souls' Day. s45 Everything Everywhere Daily podcast available at https://amzn.to/3XHj20A History of Halloween books at https://amzn.to/48sOODT Halloween items available at https://amzn.to/48mYfF3 Check out the YouTube version of this episode at https://youtu.be/3xdbplb6gxQ which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Everything Everywhere Daily podcast with Gary Arndt: A History of Halloween (31oct2020; Glassbox Media). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Pagan and folk beliefs overlap of with Christian beliefs to create ancient Halloween traditions that go back, far back in Western occidental history to the ancient Celtic festival of Samhain. The North American celebration of Halloween marks the day before the Western Christian feast of All Saints’ (or All Hallows') Day and initiates the season of Allhallowtide, which lasts three days and concludes with All Souls' Day. Dan Snow’s History Hit podcast at https://amzn.to/40Rvtc6 History of Halloween books at https://amzn.to/48sOODT Halloween items available at https://amzn.to/48mYfF3 Check out the YouTube version of this episode at https://youtu.be/9HIoiIDDZVo which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Dan Snow’s History Hit: The Origins of Halloween (Episode 1530, 22oct2024). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Send us a Positive Review!Have you lost your faith in the old white man in the sky but don't want to lose God altogether?  We've got you! Join Val and Nathan in this enlightening episode of 'Latter Day Struggles 2.0' as they dive deep into the evolving understanding of God within and beyond the framework of traditional Mormonism and even moving beyond Western Christian theology. The duo discusses contrasting views on the divine, from the punitive, transactional God (whom most of us can relate to learning about) to a more mystical, all-encompassing spirituality aligned with the perennial philosophy. They reinterpret Friedrich Nietzsche's proclamation 'God is dead,' and invite a deepening of the idea of God that aligns with the foundation of all Wisdom Traditions and transpersonal psychology. Tune in for a thought-provoking conversation that explores how reimagining God as an integral, universal force can transcend old paradigms and awaken a deeper spiritual consciousness.Timestamps:00:00 Introduction and Welcome01:12 Exploring the Nature of God02:33 Nietzsche's Perspective on God04:40 The Western Concept of God09:44 The Perennial Tradition14:36 Comparing Western and Eastern Views of God23:58 The Perennial Philosophy and Human Divinity46:34 Concluding Thoughts on God and SpiritualitySupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

Stephanie presents a heartfelt reflection on how Christians are called to respond to today's challenging cultural landscape. She offers both a personal confession and a rallying cry, urging believers to re-center their lives on Christ and to actively engage with the world from a biblical foundation. Stephanie begins by clarifying the podcast's aim: Gospel Spice is not about political commentary or deciphering world events, but about grounding listeners in the timeless truth of Scripture and seeking Jesus on every page. She emphasizes a deeply Christological approach—fixing our eyes on Jesus as revealed throughout the Bible and learning how to live in His likeness. Acknowledging recent global and societal upheavals, Stephanie shares her personal struggles with understanding “the times.” She admits to the temptation of silence to avoid conflict, but recognizes this as spiritual cowardice. She confesses her reluctance to speak boldly in the past and asks forgiveness for failing to set a courageous example. One month to the day after the murder of Charlie Kirk, Stephanie notes the growing chasm and polarization she witnesses online and offline. Rather than succumbing to either despair or division, she calls Christians to ask: “What would the Lord have me do?” The answer is rooted in Scripture, humility, and prayer—equipping ourselves to discern and respond with Christlike wisdom. Drawing from her own life—Her journey from atheism, her experience as a legal immigrant in the US, and her years living in a Muslim country—Stephanie unpacks three ideological battlegrounds facing Western Christians today, following the thoughts Os Guinness shared last week on Gospel Spice: Cultural Marxism: ideologies rooted in atheism and humanism have evolved from economic Marxism to newer cultural forms, where identity and power dynamics overshadow biblical truth.  The Importance of Lawful Citizenship: Sharing her and her husband's story of legal immigration, Stephanie underscores biblical obedience to governmental laws unless they directly contradict God's commands.  Radical Extremism: Reflecting on her time in North Africa, she distinguishes between ordinary Muslims and radical ideologues, warning that even small minorities bent on evil can shape history, as seen in 20th century tragedies. Stephanie issues a stirring challenge: If a 15% minority, committed to evil or error, can transform societies, what could God do with a dedicated 15% of Christians boldly living out their faith? She calls listeners to be part of that faithful remnant—praying, embodying Christ's truth and love, and reaching out in kindness. Stephanie points to prayer as the most powerful tool available to believers, even announcing the latest Gospel Spice prayer course as a resource (with proceeds going to anti-trafficking ministries). Go to gospelspice.com/prayer for more. If you cannot afford to pay the full price of the course, use coupon code PRAYER50 for 50% off. If you can afford to, please consider making a donation to help others get the course for less, and to support victims of human trafficking. Also, Stephanie encourages listeners to anonymously practice kindness, share the gospel, and avoid the distractions of political rage or the pursuit of comfort. Stephanie closes with a prayer for boldness, discernment, and repentance. She urges each listener to resist complacency, embrace spiritual battle with wisdom and humility, and to become agents of change and hope in the world—“the 15%” who make a difference for Christ. Reflection: How can you daily center your life on Christ, courageously discern the times, and practice prayerful kindness, becoming part of the 15% who bring light and transformation to your community? We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ Support us on Gospel Spice, PayPal and Venmo!

In this extraordinary episode Reagan talks with Ryan Skoog who is an author and the founder and president of VENTURE, a nonprofit that works in the toughest places of the world, serving war refugees, trafficked people, oppressed children, and the unreached.  Ryan shares personal stories about encountering benevolent angels, the demonic, miracles of God and the power of the Lord Jesus Christ that has transformed his life to reach the darkest places of the world.Ryan co-authored the book, "Lead with Prayer" which has moved many around the world to use their faith in Christ to pray without ceasing for God's Kingdom to come to earth as it is in heaven.  Ryan explains how the global church is exploding around the world even through persecution and intense evil and through the power of prayer people are encountering the love of Jesus as they get set free from the demonic chains of the enemy!This conversation will inspire you to see prayer not as an afterthought, but as the central strategy of the Christian life.Resources:More from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeGuest: Ryan Skoog, Co-Founder & President of Venture.org, Author of Lead with PrayerRyan Skoog: https://www.leadwithprayer.com/ | https://www.instagram.com/ryanskoog/This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights(00:09) – Welcome & IntroductionReagan introduces Ryan Skoog, co-founder and president of Venture.org, entrepreneur, author of Lead with Prayer, and father of three. Ryan shares about his family, including the adoption of their daughter from Myanmar.(02:00) – Childhood Fear & Angel EncounterRyan recalls growing up with intense anxiety until a supernatural angelic visitation changed his life:“I heard a voice say, I'm guarding your house. You don't have to be afraid.”That encounter set him on a path of boldness—leading him into war zones, Bible smuggling, and fearless ministry.(04:30) – The Global Church Is ExplodingRyan explains how the church is growing faster today than at any point in history, especially in places considered unsafe, unreached, and under-resourced.Stories of persecution and martyrdomJesus film at 19,000 ft in the HimalayasMiracles paralleling the Book of Acts(07:30) – The Birth of VentureHow a cross-country bike ride with no money and no plan sparked a movement. What started as raising $16,000 turned into over $65 million raised, 15,000 house churches planted, and 87 million meals delivered to war refugees.(10:30) – Learning from the Global ChurchRyan challenges Western believers to sit at the feet of persecuted Christians:Joy in sufferingRadical obediencePrayer as the first strategy, not the last resort(12:30) – The Power of Prayer in LeadershipRyan shares research revealing that many Western leaders pray less as they gain experience—contrary to Jesus' example of withdrawing more often to be with the Father.The book Lead with Prayer was born out of hundreds of interviews with global leaders whose prayer lives looked remarkably similar.(15:00) – Mama Rose's StoryOne of the most moving testimonies: a woman whose home was bombed seven times, who stared down a cobra while bombs fell, and who now cares for thousands of orphans. Her prayer habit?“I tithe my time—two and a half hours with Jesus every day.”(17:30) – Prayer as Friendship with JesusFrom war zones to Wall Street, Ryan highlights how true prayer is rooted in relationship:Francis Chan: walking with Jesus as a friendA New York financier blocking time to “waste time with God”Mother Teresa: “He just sits there with me.”(19:16) – Walking with God DailyReagan reflects on her own prayer walks and how they mirror the global church's simple yet profound practice of abiding in Christ.20:59Walking with God: A Return to EdenRyan reflects on Genesis and Acts 3, describing how sin interrupted our walk with God—and how Christ restores it.“Repent and believe… so the cool of the day may return.”21:35Not a Prayer Time—A Crafted Day with GodRyan shares how influential leaders don't schedule a prayer time—they build a lifestyle of constant presence.21:56The Bell Tower PracticeInspired by a 17th-century decree to ring church bells hourly, Ryan suggests creating your own daily reminders to stop and remember: God is with you.22:30Campfire with Jesus: Evening ReflectionEvening routines mirror Jesus and his disciples reviewing the day together. Ryan's family developed a practice of nightly communion.23:14Crisis & Nightmares: The Catalyst for ChangeDuring COVID, Ryan's business collapsed—and his daughter was tormented by terrifying nightmares connected to their ministry.24:08“You've Never Cried Alone”Ryan recounts an emotional encounter with Jesus. He sees Christ weeping with him—a moment that reveals the deep empathy of God.25:04Communion as a Healing PracticeThe family began taking communion nightly—and immediately saw a transformation. His daughter's nightmares stopped.25:43Routine That Gives LifeYears later, the family still practices daily communion. Some nights feel routine, but most feel deeply meaningful and life-giving.25:59 – Walking with God in the OrdinaryRyan describes using short prayers and spiritual prompts to invite Christ into every moment—whether going to the gym or driving to work.“You're not hanging the phone up—you're still talking to God.”26:25 Listening to the Holy Spirit in Daily LifeRyan shares how a subtle nudge from God to take a different highway on-ramp led to rescuing a man in desperate need during freezing weather.“He actually cared what on-ramp you go on.”27:42Pulse 100: Raising Bold VoicesAn invitation to young leaders: Join Pulse 100, a year-long mentorship and training journey for those called to share Jesus boldly.

Western Christians mostly see salvation in individual terms, what God has done for me. Much of that is true in the first chapter and a half of Ephesians, but God's saving grace is much broader, going beyond the individual to the church. It includes God's work to "unite all things in him," (1:10) and to "create in Himself one new man in place of the two." (2:15). This is the church, the gathering of God's people from all over the world into one body, starting by breaking down the wall between Jew and Gentile. What other walls is God breaking down? Are we embracing God's purpose or fighting against it? Join us for a closer look at Ephesians 2:11-22, One People, United in Christ.

In this episode, Leyla King, Palestinian-American Episcopal priest and author, discusses the importance of getting a voice to Palestinian Christians whose stories are often overlooked in the broader conversation about the conflict. By humanizing the Palestinian experience, Western Christians gain a deeper understanding of the situation beyond political headlines.The conversation is based on Leyla's recent book, Daughters of Palestine: A Memoir in Five GenerationsLeyla K. King is a Palestinian-American Episcopal priest and author. She is a founding member of both Palestinian Anglicans and Clergy Allies (www.palestiniananglicans.org) and The Small Churches Big Impact Collective (smallchurchesbigimpact.org). She writes about her experiences as a Palestinian, a clergywoman and a mother at thankfulpriest.com. Daughters of Palestine is her first book. Become a monthly supporter of Across the Divide on Patreon at https://www.patreon.com/AcrosstheDivide Follow Across the Divide for more on ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠Across the Divide partners with Peace Catalyst International to amplify the pursuit of peace and explore the vital intersection of Christian faith and social justice in Palestine-Israel.

Christian nationalists in government are ramping up the rhetoric. We report how FFRF is protesting the White House "America Prays" initiative and a bill to put "In God We Trust" on federal buildings. Then, we speak with journalist Haley Cohen Gilliland, author of A Flower Traveled in My Blood: The Incredible True Story of the Grandmothers Who Fought to Find a Stolen Generation of Children, about right-wing Argentine dictator Jorge Rafael Videla, whose government kidnapped, tortured and killed thousands of protesters and stole hundreds of their babies to be raised with "Western Christian values."

Dr. James Spencer welcomes Ryan Skoog—author of Lead with Prayer and president of Venture—for a wide-ranging conversation on prayer, discipleship, and the explosive growth of the global church. Ryan shares powerful stories from persecuted and unreached regions where God’s kingdom is breaking out through church-planting movements, miraculous healings, and courageous local believers. Together, James and Ryan explore why persecution forges unity, how oral cultures disciple through obedience and memorization, and what Western Christians can learn from the prayer lives of global leaders. Ryan also unpacks insights from interviewing over 100 leaders worldwide, showing how prayer is not an afterthought but the engine of fruitful leadership. Learn how friendship with Jesus, crafting a day with God, and investing in prayer can transform your life and ministry. For Lead with Prayer resources visit https://www.leadwithprayer.com. Purchase Lead with Prayer on amazon.com. Subscribe to Our YouTube Channel!

Diving into the differences between East & West, Greg and Ed discuss two famous cemeteries in Bangkok. Ed takes the Teochiew Chinese Cemetery off of Sathorn Road, and Greg talks about the Protestant Cemetery in the Baan Mai neighborhood not too far from Asiatique on Charoen Krung Road. Ed begins by explaining that Thai Buddhists in general practice cremation, and since most Thais are Buddhists, ‘cemeteries' in general are not really a Thai thing. However, multiple minorities throughout Thai history do bury their dead, so cemeteries exist for Christians, Muslims, and some Chinese communities.  Ed starts off by discussing his visit to the famous Chinese cemetery roughly in between the Saphan Taksin and St. Louis BTS stations just off of Sathron Road. The cemetery traditionally catered to the Teochiew Chinese minority of which many immigrants to Thailand have been a member of and is more than 100 years old. Further, the cemetery has been made into a legitimate public park, creating an eclectic experience. It features many of the benefits of a park, such as exercise options and open public spaces, but also multiple religious monuments and a significant set of very old tombs, in the midst of a rather dense jungle. It somehow manages to be welcoming and foreboding at the same time. See the pictures below for examples.  Taking a cue from a blog post he wrote several years ago about his visit, he notes that the Protestant Cemetery is more of a traditional Western Christian cemetery and does not function as a park. Its main appeal is its historic value, housing the remains of countless early expats to Siam in the 19th Century. As proud expats themselves (who even have a podcast on the subject!), the guys muse about what it must have been like to be one of the truly earliest Westerners in pre-modern Siam.  Both cemeteries offer fascinating glimpses into unique immigrant communities that have played a role in Thai history.  Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. We also sometimes post on Facebook, you can contact us on LINE and of course, head to our website (www.bangkokpodcast.com) to find out probably more info than you need to know.

Smuggling bibles into the Communist East Bloc of Europe was a high stakes game back in the 1970s and 1980s. Back then, many Christians in the West had no clue that fellow believers under authoritarian regimes were actively persecuted for their faith. Some Christians did, however.A handful even took it upon themselves to try and help those suffering under Communism, by getting them Bibles and Christian literature.“Thomas” was one of those Western Christians taking risks to help the Persecuted Church. He and a small band of believers ran smuggling routes to equip and encourage the faithful. This is a part of Christian history that far too few know about. But the growing cultural pressures today resemble the authoritarian pressures endured by Christians under Communist regimes during the Cold War.So it's critical we ramp up our knowledge of this historical era. That is precisely why Thomas joined this episode of the Christian Emergency Podcast. Thomas relates his experience taking risks to help the faithful. Those risks eventually led to real costs, including jail time.A costly faith is what Christians need to ponder today. How can you respond to growing cultural pressures? What lessons can you take away from the believers who ran bibles behind the Iron Curtain? How can we collectively play small roles to help the Church stand? Listen in and learn fascinating insights relevant for today's challenges.If you find this episode helpful, please giveus a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights.To learn more about resources mentioned in this episode, see the following.Tripping: The True Story of Bible Smugglers inGermany, by Thomas Henderson (book)Christian Emergency Alliance (Website)Christian Emergency Alliance (Twitter / X):@ChristianEmerg1Christian Emergency Alliance (Facebook):@ChristianEmergencyChristian Emergency Alliance (Instagram)The Christian Emergency Podcast is aproduction of the Christian Emergency Alliance.Soli Deo Gloria

In this sermon, Pastor Nick Allen addresses the controversial passage in 1 Corinthians 11 regarding head coverings in church. He explains that while Paul commends the Corinthians for following this tradition, the underlying principle is more important than the cultural practice itself. The sermon explores how the passage teaches about God-ordained roles in marriage, with the husband as the head of the wife, just as Christ is the head of the church. Pastor Allen emphasizes that these roles don't indicate inequality in worth or value, but rather reflect complementary functions designed by God to display the gospel. He concludes that while modern Western Christians aren't required to follow the specific cultural practice of head coverings, we should still honor the principles of gender distinction, modesty, and proper roles within marriage and the church.

In this video, I explore Aleister Crowley's The Vision and the Voice and why it remains one of the most powerful and unsettling texts in the Western esoteric tradition. I look at how the figure of Babalon emerges as both a theophany and a ritual of unmaking, and how this visionary work challenges our assumptions about magic, subjectivity, and divine encounter. I also trace the shifting image of Lilith, from biblical warning to occult icon, focusing on her reimagining in modern esotericism through figures like Kenneth Grant and the rise of feminist magical traditions. If you're interested in Thelema, mysticism, or the deeper currents behind the archetypes of the divine feminine, this lecture offers a chance to descend into the Aethyrs and return transformed.CONNECT & SUPPORT

Shane Claiborne interviews Daniel Bannoura, a Palestinian theologian, about his background, recent completion of his PhD, and his work on the Qur'an. They discuss misconceptions about Islam, interfaith relations, and the importance of loving one's neighbors. Bannoura also highlights the impact of the Gaza conflict on his personal life and calls for Western Christians to engage with issues around justice and theology, particularly concerning Palestine and Israel. The conversation also touches on the upcoming Church at the Crossroads conference, which aims to educate and mobilize Christians for peacemaking. Connect with Daniel Daniel's site and writing: https://danielbannoura.com/ Across The Divide podcast: https://www.peacecatalyst.org/across-the-divide-podcast A detailed list of resources to help understand and engage with the situation in Palestine and Israel: resources Instagram: @danielbannoura Connect with RLC Help sustain the work of RLC: www.redletterchristians.org/donate/ To check out what RLC is up to, please visit us www.redletterchristians.org  Follow us on Twitter: @RedLetterXians Instagram: @RedLetterXians Follow Shane on Instagram: @shane.claiborne Twitter: @ShaneClaiborne

Send us a textWhat is a "godly" person? Joël and Rick Malm into the complexities of godliness as they continue their journey through the first draft of Joël's book, “Hiking the Clouds.” They explore the balance between rational understanding and embracing the mystery of faith, challenging conventional Western Christian perspectives. In This Episode: 00:00 Welcome Back and Book Updates 01:00 The Challenge of Self-Control 02:00 Understanding Godliness 03:30 Embracing Paradoxes in Faith 05:00 The Mystery of God 08:00 The Journey of Letting Go 10:00 The Second Half of Faith 12:00 Rattling Theological Cages 14:00 Navigating Uncertainty in Faith http://joelmalm.com http://rickmalm.com Share this episode and subscribe for more in-depth conversations! #FaithJourney #SpiritualGrowth #HikingTheClouds #Theology #SelfAwareness

What's really happening in Iran beyond the headlines? In this episode, I sit down with Lana Silk, CEO of Transform Iran, to explore the remarkable growth of the underground church in one of the most spiritually hungry regions in the world. Lana shares her powerful personal story from a childhood shaped by faith under Iran's Islamic regime to leading a global discipleship movement impacting millions of Iranians today. We talk about how faith flourishes under pressure, what Western Christians can learn from the Iranian church, and why discipleship, sacrifice, and hearing God's voice are more vital than ever. You'll also hear miraculous stories of transformation, healing, and courage that will stir your own faith. This is a conversation about radical obedience, contagious hope, and the quiet revolution of love that's transforming Iran from the inside out.Lana Silk, Chief Executive Officer, Transform Iran - USALana Silk, daughter of Lazarus and Maggie Yeghnazar, serves as Transform Iran's Chief Executive Officer. In this role, Lana actively seeks to bring freedom to the people of Iran, transforming the nation into one which bears the image of Christ. Through ministry and humanitarian aid, Lana hopes that Transform Iran will create divine change in the lives of the Iranian people.Lana currently lives with her husband and three teenage children in Ohio.Subscribe to Our Substack: Shifting CultureConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowSubscribe today at shiftingculture.substack.com for early, ad-free episodes and more! Support the show

Should Christians look for Jesus in every verse of the Old Testament—or are we missing the point when we do? In this wide-ranging and practical conversation, Dr. Christopher J. H. Wright, Langham Partnership's Global Ambassador and one of the world's leading Old Testament scholars, joins Dru Johnson to explore the difference between Christocentric and Christotelic readings of Scripture. Wright reflects on common instincts Christians have—either skipping the Old Testament or trying to make every text about Jesus—and explains what we lose when we fail to respect the voice and context of the original authors. Wright argues for a more faithful reading that respects the historical drama of God's covenantal journey with Israel, leading to but not eclipsed by Christ. He explains how Luke 24 affirms that the Scriptures point to Jesus, but that doesn't mean every verse must be “about” him. Instead, Scripture forms a unified story with Jesus as its destination, not its hiding place. The conversation ends with a powerful case for why the global church, especially in the majority world, has crucial theological insights to offer—and why Western Christians should be ready to learn. For more from Chris Wright: https://christopherjhwright.com/ For more about Langham Partnership: https://us.langham.org/ We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Understanding the Old Testament's Relevance 02:01 Challenges in Interpreting the Old Testament 05:26 The Importance of Context in Biblical Interpretation 08:09 The Role of Jesus in Old Testament Texts 11:00 Exegetical Approaches to the Old Testament 14:08 The Historical Unfolding of God's Promises 21:06 The Transition from Law to Grace 22:32 The Journey of Scripture Towards Christ 24:57 Understanding the Role of the Gospels and Acts 27:00 The Nature of Biblical Narrative 29:01 Langham Partnership: Resourcing Global Churches 32:37 The Importance of Preaching in the Majority World 36:00 Listening to Global Voices in Theology

John is a fearless follower of Jesus who gets bombarded daily with death threats from across the world for his outspoken witness for Christ. His back story was that he had misgivings with the faith of his birth when on pilgrimage from Yemen to Mecca, Saudi Arabia. As a disillusioned but spiritually searching agnostic, his convoluted travels led him to meeting a Syrian refugee in Greece with a tattooed cross on his wrist. That launched him on a journey to passionate faith in Christ, not as a prophet but as his Lord and Saviour. John's meteoric rise as an influencer on social media has led thousands of Muslims around the world to encounter and embrace a personal living relationship with Jesus. His straight-talking boldness and courage are a real challenge to Western Christians lacking in gospel confidence.Watch this episode on YouTube: https://youtu.be/CS7UiKZOBlUCheck out and contact John through johnghanim.comInstagram: @johnghanim | Tiktok: @johnghanim0 | youtube.com/@johnghanim0 Visit here to support John's ministry.---

The liturgy of the Christian church is often dismissed today as archaic, arcane—or dead. But as Cosima Clara Gillhammer shows in her new book Light on Darkness: The Untold Story of the Liturgy, these ritual forms were once the very heartbeat of Western culture and continue to shape not only our cultural memory but even contemporary cultural practice.In this episode, we explore how liturgical practices shaped medieval life, art, and literature—and why echoes of the liturgy still resound today in movie soundtracks, national ceremonies, and even the architecture around us. Gillhammer argues that far from being merely theological abstractions, liturgical forms were deeply human, and gave language to joy, grief, awe, and the cycles of time. We trace how those patterns wove themselves into everything from Michelangelo's Pietà to John Trumbull's Battle of Bunker Hill—and even to James Bond's Skyfall. Far from being obscure or antique, liturgy turns out to be the roots of much what we take for granted. Light on Darkness: The Untold Story of the Liturgy is published by Reaktion. Cosima Clara Gillhammer is Career Development Fellow in English at Lady Margaret Hall, University of Oxford. She teaches and researches medieval literature, culture, and liturgy. 

In a world gripped by fear of loss, Emma Stark, Phil Sanderson, and Louise Reid unleash a powerful prophetic word about God's counter-intuitive strategy: exile and the stripping away of status. This episode of What the Prophets Say challenges the comfortable Western Christian mindset, revealing how the Lord uses seasons of shaking, discipline, and even national shifts to draw His people into unprecedented revelation, intimacy, and a truer form of glory. Discover why losing your position might be the best thing for you and how to pray strategically when your world is shaken.Key Prophetic Themes and Topics Covered:The Concept of Exile: A deep dive into biblical exile, from the Garden of Eden to national exiles in Israel's history (Egypt, wilderness, Babylon).Purpose of Exile: Understanding exile as a divine process of correction, discipline, and purification, leading to spiritual growth and closer relationship with God.Western Christian Perspective: Challenging the "fat Christian" mindset of comfort and entitlement in the West, contrasting it with the norm of hardship for many global believers.Shifting Global Order: Addressing the current geopolitical shifts and the loss of status for Western nations, linking it to prophetic insights like Haggai 2 ("I will shake once more the heavens and the earth").Prayer in Exile: Practical guidance on how to pray and what to focus on when experiencing personal or national exile – emphasizing prayer for restoration, revelation, and character development.Revelation in Exile: Highlighting how figures like Daniel and Ezekiel received profound, apocalyptic visions and encountered God in new ways during their exile, indicating a unique opportunity for revelation.Beyond Comfort and Status: Redefining God's "goodness" to include discipline, loss, and difficult journeys, leading to greater spiritual richness rather than material comfort.Biblical Illiteracy: A call to deeper engagement with Scripture to understand God's methods and purposes in times of difficulty, rather than subscribing to "theologically light" beliefs.Hope in Hardship: Encouraging a mindset of hope and transformation during exile, viewing it as a season for growth and preparation for greater glory, rather than just enduring pain.Practical Takeaways or Action Steps for the Audience:Reframe loss and discomfort as opportunities for deeper encounter with God and spiritual growth.Pray for revelation and character development during challenging seasons.Engage deeply with Scripture, particularly books like Ezekiel and Daniel, to understand God's purposes in exile.Avoid the temptation to seek immediate comfort or escape from difficult periods; instead, embrace the discipline.Live with a "bright hope for tomorrow," making choices today that align with God's transformative purposes.

Full Text of ReadingsMonday of the Fourth Week of Easter Lectionary: 279The Saint of the day is Saint Leopold MandicSaint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.” Saint of the Day, Copyright Franciscan Media

A Critique of Practicing the Way, Part 3 - Diminishing the Atonement, presented by Bob DeWaay and Barb Gretch. Comer claims that many Western Christians view Jesus as a "delivery mechanism for a particular theory of atonement." This is the latest iteration of theological liberalism. We encourage listeners to reject this and cling to the truth of the gospel. (duration 00:21:17) Click here to play

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 271The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

In this episode of Crackers and Grape Juice, Teer checks in with Jason and Todd to reflect on their recent pilgrimage to Turkey (Asia Minor) with Brian Zahnd. They discuss the reasons for the pilgrimage, the historical and theological significance of Asia Minor as the birthplace of Christianity, and how these experiences deepened their faith. The conversation explores the rich history of early Christian sites, the importance of understanding the origins of Christian creeds, and the differences between Eastern and Western Christian traditions. They also share personal insights and observations, such as the absence of crucifixion imagery in Orthodox churches and the challenging terrain early Christians had to navigate. The discussion underscores the value of pilgrimages in connecting modern believers with the broader, ancient Christian community and the complexities of balancing religious and secular life.Find Crackers and Grape Juice on Instagram, Facebook, and Substack.

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