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The Awareness Space - Health & Wellbeing - Podcast and Movement
In this Thirty First episode of 'THE ND THRIVE GUIDE' we have Integrative Therapist Steph Taker of Therapy with Steph. Steph returns to talk with Owen all about how Self-Worth and knowing our Identity can be hard when you are ND. We discuss how we can gain a healthy sense of self and cultivate more Self-Worth and discover our Identity. Thank you Steph.. Listen to our first episode together from 2025 - Spotify - https://open.spotify.com/episode/4T51sglPKlyQSRoNKvomvk?si=e243c8013cb84d50 Apple - https://podcasts.apple.com/gb/podcast/epi-35-the-benefit-of-therapy-alongside-coaching-for/id1500282568?i=1000710109685 ND & Free - Who are we and what do we do? Visit our Linktree to find out more. Visit https://linktr.ee/ndandfree WHAT IS THE ND THRIVE GUIDE 'ND Thrive Guide' Series, we will explore how to live a full, thriving and authentic life with our Neurodivergent Brain. A show all about hope and growth. Tips, advice and ideas from coaches, therapists and experts. Plus learning from the lived experience of ND'ers from all over the world. Thank you to all our guests. More On Steph. Steph provides compassionate therapy services tailored to your needs. As a late diagnosed ADHD'er Steph is passionate about supporting the ND community. Check out Stephs links - Website - https://therapywithsteph.co.uk/ Instagram Main - https://www.instagram.com/the.therapists.edit/ These conversations are not a substitute for professional medical or therapeutic support. Please seek support from professionals trained within Neurodiversity support. Listen to episodes with care. Keep up to date with our latest posts on Instagram. Thank you for supporting the show, Owen
A Walk in The Word : A Journey through the Sunday Mass Readings with Hector Molina
Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirtieth Sunday in Ordinary Time (C).Mass Readings:Wisdom 11;22-12:2Psalm 145Luke 19;1-10"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelistSupport: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#thirtyfirstsundayinordinarytime #31stsundayinordinarytime #zacchaeus #jericho #sundaymassreadings #catholiclectionary #catholic #sundaygospel #sundaygospelreflection #catholicbiblestudy #awalkintheword#catholicpodcast #bibleinayear #wordonfire #sundayhomily #hectormolina
Saturday of the Thirty-First Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Thirty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Thirty-first Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Romans 16: 3-9, 16, 22-27 Responsorial Psalm: Psalms 145: 2-3, 4-5, 10-11 Alleluia: Second Corinthians 8: 9 Gospel: Luke 16: 9-15 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Saturday.
Saturday of the Thirty-First Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly. For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Saturday of the Thirty-First Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.
The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Thirty-first Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Romans 16: 3-9, 16, 22-27 Responsorial Psalm: Psalms 145: 2-3, 4-5, 10-11 Alleluia: Second Corinthians 8: 9 Gospel: Luke 16: 9-15 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Homily from the Mass offered on Friday, November 7th -1st Reading: Romans 15:14-21 - Gospel Reading: Luke 16:1-8 - To support the podcast financially, click here: https://stpiuscda.org/online-giving
At the deepest level of our life, we are always placing our trust somewhere, either in God, or in the things that promise security but can never truly give it.
The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirty-first Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Romans 15: 14-21 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4 Alleluia: First John 2: 5 Gospel: Luke 16: 1-8 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Read Online“The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.” Luke 16:10What are the “small matters” in life? Most likely, if you asked many different people from all walks of life this question, then you would receive many different answers. But if we consider the context of this statement of Jesus, then it is clear that one of the primary small matters of which He speaks is our use of money.Many people live as though the attainment of wealth were of the highest importance. There are many who dream of becoming rich. Some regularly play the lottery in the very unlikely hope that they will hit it big. Others dedicate themselves to much hard work in their careers so that they can advance, make more money and, so they believe, become happier as they become wealthier. And others regularly daydream about what they would do if they were rich. But from the perspective of God, material wealth is a very small and unimportant matter. Money is useful insofar as it is one of the ordinary means by which we go about providing for ourselves and our families. But it truly is small in importance when it comes to the divine perspective. With that said, one way to be entrusted by Jesus with “great” matters is to use your money appropriately. We become “trustworthy” in this small matter of money when we only give it the value that it has. In other words, we must see money only as one means to the end of fulfilling God's perfect will. When we work to rid ourselves of excessive desires and dreams of riches, and when we use what we have in accord with God's will, then this act on our part will open the door to our Lord to entrust us with much more. What is that “much more?” It's the spiritual matters that pertain to our eternal salvation and the salvation of others. God wants to entrust to you the great responsibility of building His Kingdom on earth. He wants to use you to share His saving message with others. But He will first wait until you show yourself trustworthy in small matters, such as using your money well. And then, as you fulfill His will in these less important ways, you will begin to see Him call you to greater works. Reflect, today, upon the fact that God wants great things from you. The goal of all of our lives is to be used by God in incredible ways. If this is something you desire, then do every small act in your life with great care. Show many small acts of kindness. Try to be thoughtful of others. Put others' needs before your own. And commit yourself to using the money you have for God's glory and in accord with His will. As you do these small things, you will begin to be amazed at how God is able to begin entrusting you with more, and, through you, great things will happen that have eternal effects in your life and in the lives of others. My trustworthy Lord, You were entrusted with the greatest good ever known. Your Father in Heaven entrusted to You the salvation of the world. Please help me to share in this task by being faithful to Your holy will in every small way. As I seek to serve You in the small matters of life, I pray that I will be able to be used for even greater ones. My life is Yours, dear Lord. Use me as You will. Jesus, I trust in You. Image: Let Your Light Shine by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Send us a textCheck out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...Support the show
ROSARY - SORROWFUL MYSTERIES today. DIVINE MERCY CHAPLET for Friday.
The St. Paul Center's daily scripture reflections from the Mass for Friday of the Thirty-first Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Romans 15: 14-21 Responsorial Psalm: Psalms 98: 1, 2-3ab, 3cd-4 Alleluia: First John 2: 5 Gospel: Luke 16: 1-8 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Be as determined about heaven as the world is about success. Be as creative in loving as others are in gaining. Live now in a way that will matter forever.
Homily from the Mass offered on Thursday, November 3rd -1st Reading: Romans 14:7-12 - Gospel Reading: Luke 15:1-10 - To support the podcast financially, click here: https://stpiuscda.org/online-giving
The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Thirty-first Week in Ordinary Time by Mr. Rob Corzine. Ordinary Weekday First Reading: Romans 14: 7-12 Responsorial Psalm: Psalms 27: 1bcde, 4, 13-14 Alleluia: Matthew 11: 28 Gospel: Luke 15: 1-10 Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Read OnlineJesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.'” Luke 16:1–2There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of all—we are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as “mine” rather than as God's. So the first very challenging lesson we should look at is that all we “own” is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that?As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for “squandering his property.” We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of God's. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen.The words spoken by the rich man, “Prepare a full account of your stewardship,” are words that we must all anticipate hearing one day. If that day were today, what would that “full account of your stewardship” look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care?As the parable continues, we read that the steward acted “prudently” in that he devised a plan to make sure his material needs were met once he lost his position as steward. The “prudence,” however, that is spoken of here is a reference to the worldly, and therefore, evil ingenuity, cleverness, hard work and commitment many people have regarding the material wealth they seek to obtain in this world. Though it is good to be diligent and hardworking in life, too often this is done for the purpose of selfish gain. Just imagine if everyone who worked so hard at getting rich put even more effort into building up the Kingdom of God on earth! How different this world would be if we had so many hard workers for God's mission. Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing God's will to the fullest will result in the happiness and fulfillment you deeply desire. My Lord of all riches, You and You alone are the Master of all things created. All that I have and possess are Yours, dear Lord. Help me to believe this and to live my life purely as a steward of the possessions I have. Free me from squandering that which You have entrusted to my care. May I use all for Your glory and only in accord with Your holy will. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Send us a textCheck out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr...Support the show
ROSARY - LUMINOUS MYSTERIES today. DIVINE MERCY CHAPLET for Thursday. BONUS: TCW WAKE UP CALL for Thursday. I hope you enjoy it.
The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Thirty-first Week in Ordinary Time by Mr. Rob Corzine. Ordinary Weekday First Reading: Romans 14: 7-12 Responsorial Psalm: Psalms 27: 1bcde, 4, 13-14 Alleluia: Matthew 11: 28 Gospel: Luke 15: 1-10 Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-first Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Romans 13: 8-10 Responsorial Psalm: Psalms 112: 1b-2, 4-5, 9 Alleluia: First Peter 4: 14 Gospel: Luke 14: 25-33 Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study, beginning November 5. Sign up to join the movement today at www.stpaulcenter.com/america
Read Online“What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.'” Luke 15:4–6Some of the great saints point out that the number one hundred represents perfection. One hundred refers to the perfection of the Kingdom of God, which represents not only all of the saints in Heaven but also the angels. The one lost sheep represents all of humanity as we make our way through this life. Jesus, of course, is the Shepherd Whose attention turns to fallen humanity on a diligent search for us so as to carry us home.First, notice that the Shepherd does not search for the one stray sheep out of anger but out of concern and love. Understanding this is essential if we are to have a correct understanding of how our Lord sees us when we stray. We must see His deep concern, His diligence in searching, and His unwavering commitment to find us in our straying condition. This is not a God Who sits back in judgment and anger but a God Who came to us, took on our fallen human nature, and endured all suffering so as to find us and bring us home.Notice also that in this parable, the Shepherd places the lost sheep on His shoulders and carries the sheep home. Oftentimes we can fall into the trap of thinking that we must make our way back to God by our own effort. But the truth is that God is always there, waiting to pick us up and carry us home. Our duty is to surrender to His merciful hands and to stop running. This is done by turning to Him and allowing Him to come to us and minister to us. The primary effort is on the part of our Lord once we surrender ourselves into His gentle Hands.Finally, notice that the rejoicing mentioned in this parable is on the part of the Shepherd. Of course we also will rejoice at being picked up and carried home to the perfection of God's Kingdom, but our rejoicing is done in response to the joy of our Lord. It is His joy we are invited to share in. It is His heart that is filled with gratitude as we allow Him to tenderly carry us home. “Rejoice with me because I have found my lost sheep,” He says. Reflect, today, upon this holy image of the Good Shepherd. As you ponder this parable and imagery, be attentive to the various thoughts, memories, emotions and fears that are evoked within you. Each one of us is different, and our Lord deeply desires to come to each one of us right where we are, in the midst of our sins. Pondering the compassion of this Good Shepherd will open the door for our Lord to speak to you and to invite you personally to come to Him, turning away from the ways that you personally have strayed. Do not run away. Remain in confidence as He comes to you. Listen to His voice and say “Yes” to Him as He lifts you up to carry you home. My gentle Jesus, You are the Good Shepherd. You love me and search for me with diligence and fidelity. May I trust You enough to stop running from You and hiding from Your gentle voice. Please come to me, pick me up, place me on Your shoulders and carry me home. Jesus, I trust in You.Image via PixabaySource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Send us a textMemorial of Saint Charles Borromeo, Bishop | Tuesday, November 4, 2025Check out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
ROSARY - GLORIOUS MYSTERIES today. DIVINE MERCY CHAPLET for Wednesday.
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-first Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Romans 13: 8-10 Responsorial Psalm: Psalms 112: 1b-2, 4-5, 9 Alleluia: First Peter 4: 14 Gospel: Luke 14: 25-33 Learn more about the Mass at www.stpaulcenter.com Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study, beginning November 5. Sign up to join the movement today at www.stpaulcenter.com/america
The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirty-first Week in Ordinary Time by Dr. Shane Owens. Charles Borromeo, Bishop Obligatory Memorial First Reading: Romans 12: 5-16ab Responsorial Psalm: Psalms 131: 1bcde, 2, 3 Alleluia: Matthew 11: 28 Gospel: Luke 14: 15-24 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Read OnlineGreat crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.” Luke 14:25–26After this startling opening line from our Lord, Jesus concludes today's Gospel by saying, “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Let's begin with the idea of “hating” those within our family and even our own life.Obviously the word “hate” in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our “hatred” for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting another's disordered actions, is a way of sharing the Gospel with them. Let's take an extreme example. Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy “hate” for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.Or consider also how you hate even your “own life.” Let's say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.The concluding line of today's Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in God's providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must “renounce” all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is God's will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true “renunciation” of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will.Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord. My demanding Lord, You call us all to a life of radical holiness. You desire that I come to love You above all with all my heart. Please give me the grace and wisdom I need to renounce all that is an obstacle to my love and service of You. May You and You alone be glorified in my life. Jesus, I trust in You.Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirty-first Week in Ordinary Time by Dr. Shane Owens. Charles Borromeo, Bishop Obligatory Memorial First Reading: Romans 12: 5-16ab Responsorial Psalm: Psalms 131: 1bcde, 2, 3 Alleluia: Matthew 11: 28 Gospel: Luke 14: 15-24 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
The St. Paul Center's daily scripture reflections from the Mass for Monday of the Thirty-first Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday/ Martin De Porres, Religious First Reading: Romans 11: 29-36 Responsorial Psalm: Psalms 69: 30-31, 33-34, 36 Alleluia: John 8: 31b-32 Gospel: Luke 14: 12-14 Learn more about the Mass at www.stpaulcenter.com
Read Online“A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.' But one by one, they all began to excuse themselves.” Luke 14:16–18Do you ever excuse yourself from the will of God? Do you pass up His invitation to feast at the table of His great dinner? More than anything else, the invitation God has given us to this “great dinner” is the invitation to participate in the Holy Mass and to pray. The fact that some would regularly excuse themselves from such an invitation shows that they do not understand that to which they have been invited. Others attend physically, but interiorly they are far from the feast that they attend.In this parable, one after another of the invited guests did not come. So the man throwing the dinner sent out an invitation to “the poor and the crippled, the blind and the lame.” This is a reference to those Jews of Jesus' time who recognized their need for the gift of salvation. They are those who were aware of their weaknesses and sins and knew that Jesus was the answer.After the poor, crippled, blind and lame came to the feast, there was still more room. So the man sent his servants to invite those from “the highways and hedgerows” which is a reference to the Gospel being preached to the Gentiles who were not of Jewish origin.Today, this feast continues to be offered. There are many lax Catholics, however, who refuse to come. There are those who find that life is too busy for them to make time for prayer and for Mass. They are those who are so caught up in worldly pursuits that they see little personal benefit in devoting themselves to the celebration of the Holy Eucharist.If you wish to be among those who attend the feast of our Lord, you must work to identify yourself with the poor, crippled, blind and lame. You must recognize your brokenness, weaknesses and sins. You must not shy away from seeing yourself this way because it is to those that Jesus sends a desperate invitation. His desperation is an all-consuming desire for us to share in His love. He wants to love and heal those in need. We are those who are in need.When we come to our Lord's Feast through prayer, fidelity to His Word, and by our participation in the Sacraments, we will notice that He wants others to join us for His feast. Therefore, we must also see ourselves as those servants who are sent forth to the highways and hedgerows where we will find those who do not follow God's will. They must be invited. Though they might not feel as though they belong, God wants them at His feast. We must do the inviting. Reflect, today, upon two things. First, reflect upon any excuse you regularly use when God invites you to pray, to deepen your faith, and to participate in the Eucharist. Do you respond immediately and with eagerness? Or do you excuse yourself more often than you want to admit? Reflect, also, upon the duty given to you by God to go forth to the most lost souls so as to invite them to God's feast. Our Lord wants everyone to know they are invited. Let Him use you to send forth His invitation. My generous Lord, You have invited me to share in the glory of Your great Feast. You invite me every day to pray, grow strong in my faith, and to share in the Holy Eucharist. May I always respond to You and never excuse myself from Your invitations. Please also use me, dear Lord, to send forth Your invitation to those most in need. Jesus, I trust in You.Image: Андрей Николаевич Миронов (A.N. Mironov), CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
ROSARY - JOYFUL MYSTERIES today. DIVINE MERCY CHAPLET for Monday.
The St. Paul Center's daily scripture reflections from the Mass for Monday of the Thirty-first Week in Ordinary Time by Dr. Scott Hahn. Ordinary Weekday/ Martin De Porres, Religious First Reading: Romans 11: 29-36 Responsorial Psalm: Psalms 69: 30-31, 33-34, 36 Alleluia: John 8: 31b-32 Gospel: Luke 14: 12-14 Learn more about the Mass at www.stpaulcenter.com
Read Online“When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you.” Luke 14:12–14Is Jesus telling us that it is sinful to invite friends and family to a dinner party? Certainly not. He is teaching us about something much deeper. Throwing a dinner party for others is good when our motive is love. But if the goal of the dinner, or any other act of charity, is vainglory, then the vanity we achieve from such an act is the payment we will receive. Sadly, the “payment” of vainglory is sought and obtained by many in various ways. Jesus' lesson teaches us that our only motive for the good we do should be the humble and hidden motive of loving service.As a result of the temptation to pride, we can easily find ourselves being inordinately concerned about what others think about us. Holding a lunch or dinner for friends, family, and your wealthy neighbors is simply an illustration of the sin of pride at work. Within this context, Jesus is speaking about a person who performs some act for the sole purpose of building up their self-image and obtaining praise and flattery from others. This form of “glory” is truly vain in that it is not only worthless to the good of the soul, it is also damaging. Why do you do what you do? Are your good actions done so that others will see and praise them? Do you go out of your way to show people how good you are? Are you overly concerned about the opinions of others? If the answer to any of these questions is “yes,” then you might be struggling with pride more than you realize.On the contrary, are you content with doing some good deed that is hidden from the eyes of others? Can you take delight solely in helping others, even if no one knows about it? Are you motivated to serve and give of yourself for the exclusive reason that you want to make a difference in the lives of others? This is what Jesus means when He says you should hold a banquet for the poor, crippled, lame, blind, and everyone who is unable to repay you. In other words, when you are not able to receive the “reward” of vainglory, that is good. That must be your goal.Reflect, today, upon how strong your desire is for notoriety. Consider some scenario where you worked hard day and night for some time to do some good work. Imagine that the good work accomplished great benefits for others. Then imagine that no one knew you were behind that good work and, therefore, you received no gratitude or acknowledgment. How would you feel? Ideally, you would rejoice for two reasons. First, you would rejoice that you were able to serve and make a difference. Second, you would rejoice that God and God alone was aware of your act of charity. When God sees our goodness and selfless service, He puts Himself in debt to us in a certain sense. The “debt” that God takes on is His gratitude and love which are expressed to us through eternal rewards of His making. Seek to obtain these eternal rewards by striving to serve in the most hidden and humble ways possible. Those rewards infinitely surpass the fleeting rewards of vainglory. Most glorious God, You came to earth to suffer and die. In that act of perfect love You brought about the greatest good ever known. You offered this holy service of love in the most hidden and humble of ways. As a result, You are now glorified forever. Help me to share in Your acts of humble and hidden service so that I, too, may one day share in the glory of Heaven. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Get all set for the 22nd Sunday in Ordinary Time with Father James Brockmeier.SummaryIn this episode of All Set for Sunday, hosts Scott Williams and Fr. James Brockmeier discuss the significance of All Souls Day, the understanding of purgatory, and the importance of praying for the souls of the deceased. They explore the transformative power of virtue and the role of indulgences in the Catholic faith, while also touching on the lighthearted aspects of Halloween and personal anecdotes. The conversation emphasizes the need for spiritual growth and preparation for heaven, making it a meaningful reflection for listeners.TakeawaysAll Souls Day is a time to remember and pray for the deceased.Purgatory serves as a purification process for souls.Sin affects us in two ways: guilt and formation.We must seek to grow in virtue to prepare for heaven.Indulgences can be offered for the souls in purgatory.The significance of vestments reflects the seriousness of death.Halloween can be a fun celebration without crossing into the occult.Praying for the dead is a gift we can offer.The connection between Halloween and All Saints Day is important.We should focus on the joy of faith and community during these celebrations.Chapters03:38 Celebrating All Souls Day06:36 Understanding the Readings for All Souls Day09:47 The Importance of Purgatory12:31 The Role of Sin and Virtue15:38 Praying for the Souls in Purgatory18:28 Indulgences and Their Significance21:39 Liturgical Colors and Their Meanings24:45 Halloween and Its Connection to Faith30:37 Feedback and Closing Remarks
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