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In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G

Humans are not perfect. Only God is. We are fallible. We are mistake-prone. Yet our mission and mandate is to discover truth. That is achieved, chiefly, via the study of Torah. The Almighty embedded truth and understanding of God in the Torah that He gave to us. But even our pursuit of Torah must be […]

Read OnlineJesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table?' Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished?' Is he grateful to that servant because he did what was commanded?” Luke 17:7–9In most cultures today, the idea of having a servant whom you command to wait on you is far from ideal. Jesus uses this image because the people to whom He was speaking would have easily related. He used it as a way of humbling them because when the illustration is properly understood, He was identifying each one of them as the servant, not the master. Only God is the Master. When it comes to our service of God, there is no limit to the commands that God will give. At first, that might seem harsh, but it's not because the commands that God gives to us are dictates of perfect love. We need His commands. We need the order He provides. We need to enter into perfect obedience to Him. We need to listen to everything He tells us and obey it to perfection. Seeing God as our Master and ourselves as His servants will only appear harsh when we fail to understand what sort of Master He is. Recall the beautiful words of our Blessed Mother when she was given the command from the Archangel Gabriel. The angel said to her, “You will conceive in your womb and bear a son, and you shall name him Jesus.” This was not a question posed to her; it was a command of love. Mary did not hesitate and did not refuse. She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” At the conclusion of today's Gospel, Jesus went on to say, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'” In many ways, this is exactly what our Blessed Mother did. She was a servant of God's perfect commands, and she knew that her love for God obliged her to follow His will. When you think about your service of the will of God, do you see it as you doing God a favor? Do you see obedience to God's dictates as an act of generosity on your part and your cooperation with those dictates as above and beyond your natural duties? Hopefully not. Hopefully you understand that you, like our Blessed Mother, are a servant of the one true Master of all. Hopefully you also see the commands of God as the roadmap toward a life of complete fulfillment. When we understand Who the Master is, we will never hesitate in being a servant, or even a slave. We will not hesitate in freely surrendering ourselves over to His will in complete and unwavering obedience. God alone knows what is best for us, and we need to give Him complete control over our lives. Reflect, today, upon the image of a master and a slave. As you do, try to shed every preconceived image you have that includes harshness, cruelty, dominance and control. Instead, try to see the image of a divine Master Whose only concern is for the servant. Try to see a Master Who perfectly loves the servant. Reflect upon your own need for such a Master in your life. Pray that you will be able to surrender complete control over to God in all things so that He can direct your life into the glorious things He has in store for you. My Lord and Master, You have commanded me and all Your servants to obey Your commands of perfect love. Your will alone is what is best for our lives and Your dictates bring fulfillment and purpose to our lives. May I, with Your Blessed Mother, always obey You in everything, for I am a servant of You, dear Lord. May I joyfully do what I am obliged to do. Jesus, I trust in You.  Image via FlickrSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textEpisode : 287Speaker  Richard Rohr Topic : On the Edge Talk 3 Part 2.Timeless wisdom , Eternal Truth.  Only God is Good. We are already enfolded in the Fathers loving mercy.

There has been a lot of talk about the rapture happening these days. I always knew that there was debate about when it would take place. Meaning, whether it would be before or during or after the period of tribulation the book of Revelation speaks about. I vote for the before tribulation option. I did not know until recently that there are lots of believers that don't believe in any kind of rapture happening. To each his own, I guess. Honestly, it doesn't matter what any scholar or theologian or guru or preacher or professor says because they don't know any better than you or me. Only God knows the day and the hour. Jesus says in Matthew 24:36 that even he does not know.Continue reading the rest of this shows notes on our website Nothin' But Fine.Subscribe to our YouTube channel where you can watch this week's episode and catch up on past episodes! Subscribe to our YouTube channel where you can watch this week's episode and catch up on past episodes! ---Check out the Nothin' But Fine blog and website.Follow us on social media: Instagram Facebook Twitter YouTube Want everything in your inbox? Subscribe to the Nothin' But Fine newsletter!

This is Part 2 of Josh and Amy Glasscock's story. We'll hear how Josh's cystic fibrosis has worsened and irreparably damaged his lungs. Soon, they'll be confronted with several life and death decisions. Only God will be able to carry them through the storms ahead. Listen to Part 1 in Episode #38 "Chronically Sick. Abundantly Alive. - Josh & Amy Glasscock, Part 1" Show notes: https://compelledpodcast.com/episodes/josh-amy-glasscock-pt-2 ++++++++++++ Compelled is a seasonal podcast using gripping, immersive storytelling to celebrate the powerful ways God is transforming Christians around the world. These Christian testimonies are raw, true, and powerful. Be encouraged and let your faith be strengthened! Want to help make new episodes? Either make a one-time gift, or become a Monthly Partner at: https://compelledpodcast.com/donate Perks of being a Monthly Partner include: EARLY ACCESS to each new Compelled episode 1 week early! FULL LIBRARY of our unedited, behind-the-scenes interviews with each guest... over 100+ hours of additional stories and takeaways! Become a Monthly Partner by selecting the "Monthly" option during check-out.  Show notes, emails, and more at: https://compelledpodcast.com Buy the Compelled book of testimonies, endorsed by Lee Strobel, Marvin Olasky, and more: ⁠https://compelledpodcast.com/book Compelled is a member of the Proclaim Podcast Network: https://proclaim.fm Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineGreat crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.”  Luke 14:25–26After this startling opening line from our Lord, Jesus concludes today's Gospel by saying, “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Let's begin with the idea of “hating” those within our family and even our own life.Obviously the word “hate” in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our “hatred” for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting another's disordered actions, is a way of sharing the Gospel with them. Let's take an extreme example. Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy “hate” for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.Or consider also how you hate even your “own life.” Let's say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.The concluding line of today's Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in God's providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must “renounce” all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is God's will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true “renunciation” of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will.Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord. My demanding Lord, You call us all to a life of radical holiness. You desire that I come to love You above all with all my heart. Please give me the grace and wisdom I need to renounce all that is an obstacle to my love and service of You. May You and You alone be glorified in my life. Jesus, I trust in You.Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

If you've ever walked through a season of loss, exhaustion, or endless waiting — wondering what God is doing or why He seems silent — this episode is for you.In the premiere of Spark Faith, Dr. Kris Sargent opens her heart about a deeply personal season that changed everything. After losing her mother in early 2024, Kris found herself emotionally and spiritually drained. Instead of rushing back into work and “getting back on the horse,” she heard God say one word: wait.What felt like an unwanted pause became sacred preparation. Through that quiet season, God began to remind her — and now all of us — that He never wastes our pain. He repurposes every experience, every tear, every waiting season for our growth, His glory, and the good of others.In this first episode, you'll discover:✨ Why it's okay to be honest with God — even angry with Him — and still pray through the pain.✨ What Romans 8:26–28 really means in context (hint: God is already working with your pain, not around it).✨ How the Holy Spirit intercedes when we have no words left to pray.✨ Why our waiting seasons are often God's preparation seasons.✨ How God uses our stories to bring comfort, hope, and healing to others.Dr. Kris also shares why a Functional Medicine doctor is talking about God — and how her decades of experience helping women heal physically led her to realize that the heart and the body can't be separated.Lab tests can't heal grief, and supplements can't restore a weary soul. Only God can.Spark Faith is where faith and functional medicine meet — helping women heal their bodies, renew their minds, and rediscover God's presence in every part of their journey.Scriptures mentioned:Romans 8:18, 26–28 · 2 Corinthians 1:3–4 · Genesis 50:20 · Psalm 34:18If you've been in a waiting season or wrestling with unanswered prayers, this episode will remind you that your story isn't over — it's being rewritten by the One who makes all things new.

Introduction: Matthew 11:25 – At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children..." John 16:13 – When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. How Do I Know if I Have the Mind of Christ? (Philippians 2:5–8) When I don't insist on my RIGHTS. (Phil 2:6) When I act like a SERVANT. (Phil 2:7) When I OBEY God All the Way. (Phil 2:8) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 2:6-16 and Philippians 2:5-8What was your big take-away from this passage / message?Why do you think the world is so interested in the “wisdom” of celebrities and politicians, the “rulers of this age” (1 Cor 2:6)? What does God say about them?What is this passage saying about how the Bible was written (1 Cor 2:10-13)? Why is this important for unity in the church?According to Philippians 2:5-8, what does it mean to have “the mind of Christ”? Give specific examples of what that looks like.BreakoutPray for one another. AUDIO TRANSCRIPT Open up to 1 Corinthians in chapter 2.Let's just pause for a moment.Please pray for me to be faithful to clearly communicate God's Word,and I will pray for you to have a heart open to receive it.This is a complicated passage.But I think that's one of the great things about expository preaching.It allows us to slow down and see what exactly it is that God actually said in His Word.Sometimes it's a passage that we have read through quickly so many times.I'm not quite sure what's going on there, but next.And there's so much here that the Lord wants to teach us.So please pray for me to be clear and accurate,and I'll pray for you to receive it.All right? Let's just take a moment.Father in heaven, we need Your Spirit, and we always do.I guess sometimes we feel it, that we're more aware of it than others.This is one of those times for a lot of reasons.Father, I pray that Your Spirit and Your Word would do what only You can do.glorify Your name as we spend some time in Your Word today, Father, in Jesus' name.All of God's people said, "Amen."Amen. You know, I try.But it gets harder and harder to keep up with the language that these kids are using these days.Since I'm working with the youth group, I really want to speak their language,but I'll be honest with you, I don't get it.I don't get it. I'm not sure, Justin, you still get it anymore.Mid? See? He gets it.I just find myself so awful. I don't get it. I don't get what you're saying.Like Pastor Taylor a couple of weeks ago dropped the 6-7 thing.Do you know like dictionary.com or something made that the word of the year?Did you know that?Do you know where that's from?It's from some basketball player that's 6-7. Aren't they all?I don't get it. I don't get it when the kids say words like "Skibbity toilet riz."Have you heard this one?I had to have somebody explain it to me. I still didn't quite understand it.But that is a thing and I don't get it. I just don't get it.I remember many years ago when the nieces on my wife's side were younger,probably teenagers-ish. But one family gatherer, I was Thanksgiving, Christmas, whatever.I just remember the three girls were just walking around going,"I just bought a new alligator purse at Walmart for $4.99."And then they would laugh hysterically.So I'm like, "Well, I went in on the hilarity."So I'm like, "Well, I just bought a new alligator purse at Walmart for $4.99."And everybody laughed hysterically. I don't get it.I don't get "dolulu" and "juzh it up."And by the time this is on our website, somebody's going to listen to this and be like,"Oh, those are old words. We don't say that anymore."I try.I don't get it.And see, that is the point of the passage that we're looking at today.Here's the whole sermon.When it comes to the Word of God, unsaved people don't get it.But those who are born again, who have the Spirit of God residing in them,we come to the Word of God and we get it.This whole section that we're in in 1 Corinthians is contrasting man's wisdom and God's wisdom.And last week we focused specifically on the show.Why? Because Paul says he came in weakness.He wasn't like one of the lofty speaking philosophers putting on a show.Paul says, "I didn't come to you like that."So last week we talked about the show. This week we're going to talk about the content.The content of wisdom.Look at verse 6.He says, "Yet among the mature we do impart wisdom,although it is not a wisdom of this age or of the rulers of this age who are doomed to pass away."So there's two kinds of wisdom.We talked about this many times in the past.I've gone through the Proverbs, I've gone through the book of James.There's two kinds of wisdom.There's man's wisdom, worldly wisdom, earthly wisdom, and there's God's wisdom.And that's what Paul's talking about here.Paul's like, "Don't throw out anything called wisdom because there's different kinds."We didn't come with man's wisdom, we came with God's wisdom.Now listen, when we talk about man's wisdom, we are not saying that man is incapable of doing anything with earthly wisdom.Man has done so much with medical advances, engineering, art, obviously.But man's wisdom cannot do anything about spiritual matters.When you try to apply man's wisdom to spiritual matters, do you know what you get?You get one of two things.You get heresy, or you get nonsense, or maybe you get both.Paul here talks about the rulers of this age.It's not a wisdom of the rulers of this age.Like, who are the rulers of this age?Well, in Paul's day, right, scribes, Pharisees, Roman officials.It's the important people, right?And who are the rulers of our age?It's pretty obvious.Politicians, celebrities.The loud, anti-God actors, musicians, athletes.You know, church, if I live to be a billion, I will never understand why we take so much stock in the opinions of celebrities.I don't understand that.You know, like somebody is paid millions of dollars because they're able to catch a ball.Which is a talent.Don't get me wrong.It's a talent.All of a sudden, we're like, well, I got to hear what his political views are.Why?Or you got some young lady who, she writes songs for a living.She writes really catchy pop songs about bad relationships.And we're like, man, I wonder what she thinks about immigration.Why do we care?Right?An actor whose very job is to pretend to be someone else.And they are fantastic at pretending to be someone else.And the world is just waiting to hear, what do you think about God?Paul says, I'll tell you what to think about them.They're doomed to pass away.Alright?God's word will stand forever, but a celebrity's opinion will be forgotten.Alright?So look at verse 7.He says, "But we impart a secret and hidden wisdom of God, which God decreed before theages for our glory."None of the rulers of this age understood this.For if they had, they would not have crucified the Lord of glory.See here, Paul's talking about the secret wisdom.These are spiritual truths that man cannot know unless God reveals them.God has revealed knowledge about Himself.Paul says, "For the glory of His people," and he says, "Those who are not born again,they don't get it."They don't get it.That's why he says, "None understood."None of the rulers of this age understood.They don't get it.They can't get it.Paul says in verse 8, "Here's an obvious point that they don't get it.God showed up in the flesh and they nailed them to a cross."Do you think for a second if they really understood who Jesus is that they would have crucifiedHim?Do you think for a second if they're like, "Well, this is the God who created me.This is the God who's ultimately going to judge me, and He's here right now.What should we do with Him?"Do you think they would have killed Him if they got that?Obviously not.So look at verse 9.He says, "But as it is written, what no eye has seen nor ear heard, nor the heart of manimagined, what God has prepared for those who love Him."So here Paul is paraphrasing concepts from the book of Isaiah, specifically Isaiah 64in verse 4.Now listen, when people read this verse, people immediately want to interpret this as, "Youcan't believe how awesome heaven is.You can't believe the things that God has prepared for us."And that's really not what this verse is about at all.Listen, this verse is about unbelievers not being able to understand salvation.Believers don't get it.That's what this verse is about.Look at it again.He's saying that spiritual truths about salvation can't be obtained through natural processes.Look at it again.He says, "What no eye has seen nor ear heard."He's saying, "Unsaved people can't understand spiritual truths by external means."He's saying you can't look at a sunset or the stars in the sky and understand salvation.You can understand some things about the power and beauty of God.Yes.But you can't look at a sunset and understand salvation.You can't perceive with your eyes or your ears.Then he goes on to say, "Nor the heart of man imagined."What's he saying?That's internal.That you can't come up with truth about God from your mind.You can't just sit around and say, "I wonder what God's like."And you imagine truths about salvation.Can't happen.You'll try though.You hear people say things like, "Well, you know, I think that we're all God's children.I believe love is the only thing that matters.I don't believe God condemns anybody.And with all due respect, it doesn't really matter what your opinion of God is."It's like a fruit fly trying to figure out how an iPhone works.It's not going to happen.And you trying to figure out on your own how God works, it's not going to happen.You can't do it.Truth about God must be revealed by God.That's Paul's whole point here.Human perception or wisdom can't contribute to this.People have no idea externally or internally what God has prepared.Everything for those who love it.They're like, "All right, I have a question.How exactly did God reveal His truth to man?How did He do that?"Well, that's what he goes on to answer.Look at verse 10.He says, "These things..."What things?"The things that God has prepared, the content of the gospel message.These things God has revealed to us through the Spirit.Through the Spirit searches everything, even the depths of God."So Paul says, "God revealed the content of the salvation message."He said he revealed it to us.And us in the Greek is emphatic.They're like, "Well, who is us?"Well, go back to verse 10.Paul's refers to those who love Him.Right?Like, what is he talking about here?Well, really, he's talking about something Jesus already gave us the heads up on backin Matthew 11 when Jesus said, "I thank you, Father, Lord of heaven and earth, that youhave..."Look at this."Hidden these things..."What things?Matters of salvation, revelation from God.Truth about God.You have hidden these things from the wise and understanding, the important people, therulers of this age is what Paul calls them.Jesus says you've hidden them from the wise and understanding and revealed them to littlechildren.That's the point of this passage.You think you're so wise.No, no, no, no.God has to reveal truth if you're going to know anything about God.And God didn't reveal it to the important people.He revealed it to the children, people who love Him.That's his point.He gives an easy analogy.Look at verse 11.He says, "For who knows a person's thoughts except the spirit of that person which isin him?"So also no one comprehends the thoughts of God except the spirit of God.That's an easy analogy.No one knows a man's thoughts except that man.I mean, I can wonder all the live long day what Bob Brown thinks.I'm never going to know.His thoughts, his opinions, his hopes, his dreams, his fears.That's all within him.Nobody knows that about Bob Brown the way Bob Brown knows that about Bob Brown, right?And the only way I'm going to get a clue on any of that is if he tells me, right?And that's what Paul's saying here.Only God's spirit knows God.No one knows what God thinks but God.And God's spirit has to reveal God's thoughts to us.You're like, "What is that?"He's talking about the Bible.This book is the Holy Spirit revealing things that are known only to God.Like, "Wait, wait, okay."So you're saying that this book is the book of God's thoughts.Yes, that's what the passage is saying.Well how in the world could an infinite, holy, awesome God reveal his thoughts in a way thatwe could understand them?Because he's way above us.How in the world could he reveal his thoughts?So we could understand them.Verses 12 and 13, Paul answers that.He says, "Now we have received not the Spirit of the world, but the Spirit who is from God,that we might understand the things freely given us by God.And we impart this in words."Look at this."And we impart this in words not taught by human wisdom, but taught by the Spirit."Here it is interpreting spiritual truths to those who are spiritual.He's talking about how we got the Bible.When he says "we" here in verse 12, he's talking about the apostles.It's obvious from the context.God didn't give you books of the Bible to write down.You might have some blank pages at the end of your Bible like in the book.That's not for you to write your own book.That's not what those are for.You're like, "Well, what are they for?""I don't know what those are for."But they're not for writing your own parts of the Bible.That was for the apostles.The apostles, Paul's saying here, "received the Spirit to put God's thoughts into humanwords."Again, this is something that Jesus promised would happen.Look at John 16.Yeah, Jesus said, "When the Spirit of truth comes," the Holy Spirit, "he will guide youinto all the truth, for he will not speak on his own authority, but whatever he hears,he will speak and he will declare to you the things that are to come."This is how you got your Bible.God's Spirit gave God's thoughts to these apostles and he enabled them to write God'sthoughts down in a book, an objective source of God's truth.And you're like, "Okay, all right, all right."So if that is what the Bible actually is, the thoughts of God written in human words,why doesn't everyone accept the Bible as the Word of God?Why doesn't everybody just get on board with that?Why doesn't everybody just understand it?All that Paul has said is to drive us to this point.Are you still with me?All right?There's no sermon today.It's like Sunday school.There's a little sermon at the end.This is like Sunday school class.Everything he's saying here is to drive us to this one point.Understanding the thoughts of God revealed by the Spirit of God put in this book.Understanding this book also requires the work of the Holy Spirit.This is what he is driving us to.Look at verse 14.He says, "The natural person does not accept the things of the Spirit of God, for theyare folly to Him, foolishness to Him, and He is not able to understand them because theyare spiritually discerned."You see Paul saying the Holy Spirit gave God's Word to the apostles and He makes known themeaning of God's words to those who love God.Non-spiritual people.Listen.They're like, "Why do we theology?"Because right now there's a whole lot of light bulbs that are going to go off.Non-spiritual people cannot accept the Word of God, and they do not understand the Wordof God.That's what he says in verse 14.Non-spiritual people cannot accept it.People who hate the Bible are just acting naturally.Why do you hate the Bible so much?Well, I'll give you a reason.He tells us right here in verse 14, "They don't understand it."They don't understand it.It makes no sense to them.And listen.Listen.If you refuse to believe in the Word of God, you will never understand it.Never going to happen.This is interesting, but like what does this mean in real world application, Pastor Jeff?Well let me tell you a lesson that I had to learn some time ago.I had to learn that you cannot put biblical standards on non-Christians for this veryreason.They're like, "Can you be specific?"Yeah, how uncomfortable do you want this to get?All right, let's talk about people that are living together, but they're not married.They live as if they're married, but they never got married.Cohabitation.I've dealt with this a lot, especially at my old church.It was a downtown church.It was a big, old, beautiful building.And we would have complete strangers coming off the street.They're like, "I want to get married here."Why?Not because they knew me or anybody else in the church.It's just pretty architecture."I want to get married here."But they were living together.We've had people like, "I want to join harvest and I want to actively serve at harvest."And they're living together, but they're not married.And in all of these cases, people are outraged that we would say, "Well, that's sin."It's sin.People were like shocked and outraged that you would even hold such an opinion.What do you mean it's sin?And this is tying into Paul's point here, my friends.When a couple was in that situation and understand their biggest issue is not cohabitation, thebiggest issue is they have no regard for God's work.That's the issue.And it's a scary thing because this is evidence that they don't have the Holy Spirit.And it's evidence, if all this is true, it's evidence that they're not born again.So you see, cohabitation isn't the biggest issue.Non-spiritual people don't get it.They can't accept that they don't understand.Light bulb should be going off.I hear this all the time.I hear this all the time and my heart breaks.But I hear people say, "People have adult children."I raised my kid in the church and now he absolutely refuses to go to church.He doesn't want anything to do with church or Bible study.My teenager hates going to youth group, refuses to go.And they won't listen to any biblical instruction.And I don't understand why.I'll tell you why.If this passage is right and I certainly believe that it is, the Bible makes no senseto them.They don't believe it.They don't get it.And when they come to church, they don't believe it.They don't accept it.They don't understand it.They don't get it.They come to church and I get up here or Pastor Taylor gets up here or Justin gets up hereand we're talking and people don't get it.All they hear is us standing up here going, "I bought a new alligator purses at Wal-Martfor $4.99."They're like, "What's that all about?"They don't get it because it has to be spiritually discerned.You're like, "Oh, so you're saying I shouldn't drag my kids to church?You're saying I shouldn't teach my kids the Bible?"Of course I am not saying that.Come on.But they aren't really going to get it if they don't personally make a decision toreceive Jesus.That's what you need to drive them to.Look at verse 15.He says, "The spiritual person judges all things."Stop right there.This is a statement.We who are spiritual, we who have the Holy Spirit can judge all things.What's He talking about?He's just simply talking about this.The Bible, when rightly understood, makes sense of everything.It makes sense of the world.It makes sense of man.It makes sense of God.It makes sense of the way sin works.Understanding the world through the lens of God's Word when we understand it makes everythingmake total sense to us.We get it.We get why lost people act like lost people.We get it.You're spiritually dead.We get it.Bless you.We get people get old and die.We get it.Why does that happen?We get it.We get it when we have a loved one that's stuck in an addiction.Like I get it, it's a worship disorder.They're worshiping something and it's not Jesus.It's an addiction.We get it.We get it when a believer still struggles with sin.Like why is he still struggling with sin?We get it.Because he's a spiritual person that lives in fallen flesh.So there's going to be a war going on until he's removed from the fallen flesh.We get it.It all makes sense.We get it, church.We're rightly able to judge these things and we're rightly able to judge what's happeningout there.We can watch the news.We can rightly judge all of that stuff if you really understand the Bible.Like for example, what was the big news story last week?The snap benefits getting cut off, right?We can understand that through the lens of God's Word.Anybody not offended yet because you might be here in a second?Understand that through the lens of God's Word?Look, the government doesn't need involved in that.In feeding people at all.Whose job is that?It's the church's job.Here's what should happen.The church should be providing for those in need who are unable to provide for themselves.But someone who can work and refuses to work doesn't get to eat.That's what the Bible says.We can rightly judge all things, right?We rightly judge all things.Things like racism is idiotic.It's just stupid.We're able to judge that.We realize we all came from the same parents.We all come from Adam and Eve.So if your skin's a different color, your eyes are a different shape, who cares?It's stupid, but people make that an issue because they don't get it.We get it.Why has Israel survived for thousands of years even though everybody's constantly tryingto exterminate them?Why are they front and center in the world stage all the time?We get it.We get it.That's what Paul's saying.We judge all things.Like, yeah, we get it.But look at the back of verse 15.He says, "But is himself judged by no one."But is himself judged by no one.So Christian, don't worry about how the world judges you.Don't worry about how the world looks at you.You close-minded, anti-science, misguided, uneducated, unintelligent, fairy tale believing,homophobic, transphobic, xenophobic jerk.Don't worry about what the world calls you.They don't understand the word.They don't value the word.So they're not going to understand you, and they're not going to value you either.You judge by no one.Right?Now look at verse 16."For who has understood the mind of the Lord as to instruct Him?"That's Isaiah 40, verse 13.He says, "But we have the mind of Christ."That last line, that's the punchline here.Meaning he's saying, gets to this one sentence, "But we have the mind of Christ."And if Paul would have just come out and said that first without any explanation, we wouldhave been like, "What in the world are you talking about?"Well, who's the we here?Why is he saying we?Why doesn't he say, "You have the mind of Christ?"He could have.Why does he say, "We have the mind of Christ?"Why we here?Well, what's Paul talking about throughout the first several chapters of 1 Corinthians?What's he talking about?Unity.Right?Here's the point.Unification can really only happen if we are all thinking the same way.If we have the mind of Christ, if we think like Jesus, that is what will unify.We, that is what will unify us.This unity comes when I walk around here saying, "You all need to think like Jeff."You need to think like Jeff.That's the problem with this church.You all don't think like Jeff.That causes disunity.Right?And then, like, Laura gets up and she goes, "No, the problem is you need to think likeLaura."That's the problem with this church.Everybody think like Laura will be good.And then Brian gets up.Brian's like, "No, no, the problem is everybody needs to think like Brian.You think like Brian will be in good shape.That will unify us."No, no, no.That just causes division.We need to think like Jesus.And with a statement like this, I couldn't just be like, "Okay, we have the mind of Christ.You're loved.See you next week.Let's sing a song."Like, that's such a statement that I figured we have to take a couple of minutes to unpackthat.You have the mind of...Not...You should have the mind of Jesus.You have the mind of Jesus.You do.And until you think like Jesus, church, we're never going to have unity here.We're always going to be fighting over something.So I do want to leave you with this.Just a couple more minutes here.So just grab your neighbor's sleeve right now and give him a shake and say, "Okay, theSunday School Lessons over, now we're getting to the sermon.Take a minute and do that."Some of you aren't shaking hard enough.We're just going to close with this.We have the mind of Christ.And you're like, "Well, how do I know?How do I know if I have the mind of Christ?"Well, Paul tells us.Under inspiration of the Holy Spirit, Paul tells us in Philippians.Turn over in your Bible to Philippians chapter 2.I know usually we like camp in one passage, but we can't just end with that statement.We have the mind of Christ.What's that mean?Turn to Philippians chapter 2.Just over a few pages.Look at verses 5 through 8.Paul says, "Have this mind among yourselves."And you look at the context.He's talking about unity here again, right?Have this mind among yourselves, which is yours in Christ Jesus.You have the mind of Christ?Well, how do I know?How do I know if I have the mind of Christ?Write these three things down very quickly.Number one, you know you have the mind of Christ when I don't insist on my rights.I know I have the mind of Christ when I don't insist on my rights.Look at verse 6.He says, talking about Jesus, "Who, though He was in the form of God, did not countequality with God a thing to be grasped."I know I have the mind of Christ when I don't insist on my rights.In Jesus' mind, He didn't feel the need to tightly cling to the privilege that comeswith being God.And oh, Jesus would have had every right to demand everyone treat Him as God, becauseHe is.Jesus could have walked around on the earth and said, "Serve me.Get me this.Fetch me that.Now chop chop.I'm God.Serve me."He could have gotten away with that.He's the only person in history that could have.He let go of that.That was His right and He let go of it.And you have to get to the place where you made up your mind that you don't have to insiston your rights.I deserve more.I deserve better.I can't believe you asked me to do that.Do you know how important I am?I'm not thinking like Jesus.See, the world says, "Hey, you go out and you demand your rights."But when you think like Jesus, you say, "Yeah, I let go of my rights."When you do that, you get it.You get it.How do I know if I have the mind of Christ, number two, when I act like a servant?Verse 7.Verse 7.He says, "But made Himself nothing, taking the form of a servant, being born in the likenessof men."We've done sermons on this in the past.This one phrase really stands out to me more than anything in this whole passage, really.It says that Jesus took the form of a servant.And you know, you have the mind of Christ.You know you're thinking like Jesus when you act like a servant.By the way, God's wisdom is opposite of the world's wisdom.If I said who's the greatest person in the world, you would say, "Well, it's whoeverhas the most people serving him, right?"That's how we determine greatness.Who has the most people serving them?Jesus said the greatest among you will be the servant of all.And His life was an example of such greatness.You know you have the mind of Christ when you act like a servant.Like, well, how do I do that?Well, you won't know.You won't know if you're a servant until somebody treats you like one.Then you find out.If you walked in here today and I had one of them stickers that said, "Hello, my nameis," and I wrote on there, "My name is slave.Tell me what to do."And I slapped that on your chest.How would that make you feel if that's how everybody regards you?"Hey, they're slave.I'm going to tell them what to do."You won't know if you're a servant until somebody treats you like one.But God took the form of a servant.And when you're like, "I'm here to serve," then you think like Jesus.Then number three, how do I know I have the mind of Christ when I obey God all the way?All the way.Unconditionally, no limits.Look at verse 8.He says, "And being found in human form, he humbled himself by becoming obedient."How far did you take that, Jesus?Abedient to the point of death.Even death on a cross.You see, Jesus' way of thinking determined what He did.He humbled himself and became obedient to His Father all the way to death.And not just death.All the way to the worst way to die.Death on a cross.All the way, and everything else, along the way, all the way, everything Jesus did wasan obedience to the Father.So how far are you willing to take your service to God and to others?How far are you willing to go?How much is too much?If you say, "Okay, all right, all right.I'll serve in the church.All right, I'll serve, but only when it's convenient."Or you're not thinking like Jesus.If you're like, "Okay, all right.I know I'm supposed to give to the church.And the Bible says that.We've walked through that.I'll give, but listen, I'm only going to give a little bit.I'm only going to give like what I won't miss."You're not thinking like Jesus.And if you're like, "You know what?That person wronged me."And yes, they reached out.They apologized."I will never forgive her.I will never forgive her for what she did to me.No matter how many times she says she's sorry, I will never forgive her."You're not thinking like Jesus.The world says be true to yourself.You think like Jesus.You say, "I'm obedient to God, no matter what."We'll take it all the way.You get it.You get it.Our worship team will make their way back up front.You know, we could go on and on and on about the mind of Christ.But really, it can be summed up in one word.If you really say that Philippians 2 passage, the word is selfless.Are you a selfless person?You will be if you think like Jesus.But when you have God's Spirit within you, enabling you to discern and understand andapply God's Word, you will think like Jesus.You'll get it.You will get it.Let's pray.Father in heaven.That's such an interesting thing, the way your Spirit works with your Word.Somebody can stand up here and preach the most Biblically accurate message and it'sgoing to go right over the head of people that don't have your Spirit.Father, when your Spirit moves in the hearts of people and your Word is proclaimed, youdo something.And God, that's what I'm asking, is that you would soften the hearts of those maybewho are sitting here and are heart-hearted and haven't been getting it for a long time.Those who are closed-minded towards your Word, they don't get it.Maybe they think they do.And I just pray, Father, for your Spirit, for all of us, you draw us just one step closerto you today.We pray in Jesus' name, Amen.

SURRENDER NOVENA STARTS MONDAY!!!! 9 Days of Prayer! Surrender and let Jesus take over while I'm in Italy on retreat doing the same! I love you and I'll be back soon! KEEP PRAYING DAILY! EVERY MORNING AND ALL DAY! I'm with you!*********************************God isn't just on the mountaintop, He's in the valley, too, and everywhere in between, and beyond. God's Love, It's Peace, your innermost Self, can be felt even when you're in the valley of sadness. It can be felt on the pathless-path up the mountain, and once you reach the summit, you'll find that there isn't a 'you' feeling this Love, there's only Love. Only God. And in and AS That, you abide.I Love you!nik--Our new book, 'Wake Up to Love' is HERE! Get your copy. Share a copy. Be the Love you wake up to.--Support GoOD Mornings on Patreon - https://www.patreon.com/c/goodmorning________________QUOTES"Shiva lives on the mountain top of awareness. This world is in the valley. Many old souls have been trying to climb this mountain in reverse gear. Even if they climb and reach near Shiva, they roll back down to the valley because of their attachments. Climbing this mountain is not as important as changing the orientation: Turn your back to the valley and face toward Shiva."- @ImmortalTalks on IGShiva is your innermost Self and the alert snake, with its raised hood around His neck represents PEAK Loving Awareness, Shakti, GoOD Energy on TEN! As you read these words feel your back straightening, your shoulders relaxing down and back, your face smiling, your energy rising, Love peaking. There! There you are! Stay (t)here. This is Go(o)d Energy and when you're practicing feeling and being This, This is all you see. You see that there is no valley or mountaintop, there's only the Kingdom. Only Love is here. "Everywhere you look, you see what you're looking for. When you're looking for God, all you see is God."-Ram Dass

[Psalm 139:13-16] You made all the delicate, inner parts of my body and knit me together in my mother's womb. [14] Thank you for making me so wonderfully complex! Your workmanship is marvelous--how well I know it. [15] You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. [16] You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.Something as ________________ as your body doesn't happen by ________________.[Genesis 2:7] Then the LORD God formed the man from the dust of the ground. He breathed the breath of life into the man's nostrils, and the man became a living person.You are literally ________________ bought to ________________ by the breath of God.[Proverbs 4:23] Guard your heart above all else, for it determines the course of your life.[Proverbs 2:6] For the LORD grants wisdom! From his mouth come knowledge and understanding.Design and ________________ don't come from ________________.[Exodus 4:11] Then the LORD asked Moses, "Who makes a person's mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the LORD?Your voice is a custom ________________ made by God himself.Only God could create something as ________________ as our ________________.All the information to create ________________ is contained in a single ________________.[Ephesians 2:4-5] But God is so rich in mercy, and he loved us so much, [5] that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)

For many people, God is bad news, and religion is the cause of all the problems in the world. But Christianity is not about religion. It's about the reality of God as a person who is awesome and incomparable. He has no equal. There is no one like Him. God is able to help you, your family, our culture and our world because He is far above any and every human problem we may face. His greatness is beyond human comprehension.    Today many of us may be busy, discouraged and depressed. Looking at ourselves, looking down, comparing ourselves to others. Busy with our to do lists, our work, the piles of laundry, or discouraged by the state of the nation and of society. But everything changes when we get a new perspective of the greatness of God. What is so big to us is so small to Him. What has impressed, impacted and impeded our lives so far is as nothing to Him.    We've seen in Isaiah 40:1-5 that God is a God of consolation who wants to comfort us. He's a God of preparation – He wants to get us ready and shape us up for the best lives. And He wants us to have a revelation of His glory to come. But the rest of this opening chapter of the second part of Isaiah lays the foundation of who God really is. We see: 1. Far above natural creation (Isaiah 40:12,22,25-28) 2. Far above all idols (Isaiah 40:18-20; Romans 1:25; Genesis 1:31) 3. Far above human understanding (Isaiah 40:13-14,27; 1 Corinthians 1:27) 4. Far above the nations (Isaiah 40:15-17) 5. Far above human rulers (Isaiah 40:23-24,28; Daniel 7:14; Isaiah 6-11) Apply  1. Far above natural creation (Isaiah 40:12,22,25-28). We are told to ‘lift your eyes and look to the heavens…' The more we know about our world and its relationship to entities beyond our world makes us realise how much we don't know. Even though we can travel quickly around our world there is no disguising that the oceans and deserts and continents of our world are simply vast. Even bigger is the universe. So how much greater is the God who made them? The Bible is clear that there is a God and that He is the Creator of all we know. (See: Bill Bryson ‘A short History of nearly everything'; Olivier Bonnaissies and Michel-Yves Bolloré ‘God: Science, the Evidence'; Lee Strobel ‘The Case For A Creator'). If you want to study the arguments in more depth, you can read the books, but basically their conclusions are very much in line with the vision of the prophet Isaiah who gives us a picture of the almighty creator of a vast creation.  2. Far above all idols (Isaiah 40:18-20). Almost half of Isaiah chapters 40 to 55 talk about rival gods and the idol of the people had turned to worship. Here Isaiah compares how ridiculous it is for someone to worship a lump of wood with some gold or silver attached to it over the greatness of the one true God. The apostle Paul also highlighted this (Romans 1:25). Of course God ‘saw all that he had made, and it was very good' (Genesis 1:31) but that does not mean we should exchange our worship of God to worship things created by Him or for His glory – such as looking to the stars for guidance through horoscopes, instead of looking to God who created the stars. Idols can topple. And when we put anything in place of our God, those things will eventually fall. Only our God endures forever. 3. Far above human understanding (Isaiah 40:13-14, 27). The mind of God is far beyond the intelligence of any human cleverness (1 Corinthians 1:27). No-one can understand the mind of the Lord, except the Lord reveals a portion of His thinking to us through His word the Bible.  The most qualified academic, or the most convinced rationalist, the most so-called ‘enlightened' spiritualist, may be publicly celebrated for the brilliance of their intellect. But compared to God they are nothing.  4. Far above the nations (Isaiah 40:15-17). Nations are nothing that will make a difference in the big picture. This gives us a good perspective! Through history nations and empires have arisen in great power. The Babylonians, Persians, Greeks and Romans etc. Yet walk around the Acropolis or the Coliseum today and they are ruins. The Romans thought they could persecute Jesus and Paul and the early Christians in such violent ways as they saw fit, but pagan Rome is gone and Christianity survives today. Even the British Empire ‘where the sun never set' seemed impossible to change, yet now look at what humbled and humiliated state our nation is in. Look at the nations today and it's still the same – India and its 1.46 billion people, China and its more than 1.4 billion people,… it might sound big to us, but to God it's all just a drop.  5. Far above human rulers (Isaiah 40:23-24). So many rulers of this world have been so proud and arrogant. Alexander the Great, Napolean, Stalin, Hitler who boasted of a 1000 year Reich that lasted little more than a decade. Hitler committed suicide in a bunker. Mussolini was strung up by his own countrymen. Ceausescu of Romania seemed an all-powerful dictator but saw his rule collapse in days. Everybody, even the great Queen Elizabeth II, has a limited reign. Only God is eternal (Isaiah 40:28). Daniel had a great vision of the God whose rule was eternal (Daniel 7:14). So do not be so impressed with the powers of this world. They will all pass away.  Our God is far above natural creation, all idols, and all human understanding, He is far above the nations and above human rulers. But what does this mean for us? Well Isaiah says to the people that this God is your God. He is bigger than your sad history of captivity. He is bigger than your sadness and depression. He is bigger than your worries. He is bigger than your debt. This is why God is good news (Isaiah 40:6-11). God is with you, God is for you. This great and almighty God gently wants to lead you and keep you close to His heart. So decide to put your confidence is this great God today and every day.  

For many people, God is bad news, and religion is the cause of all the problems in the world. But Christianity is not about religion. It's about the reality of God as a person who is awesome and incomparable. He has no equal. There is no one like Him. God is able to help you, your family, our culture and our world because He is far above any and every human problem we may face. His greatness is beyond human comprehension.    Today many of us may be busy, discouraged and depressed. Looking at ourselves, looking down, comparing ourselves to others. Busy with our to do lists, our work, the piles of laundry, or discouraged by the state of the nation and of society. But everything changes when we get a new perspective of the greatness of God. What is so big to us is so small to Him. What has impressed, impacted and impeded our lives so far is as nothing to Him.    We've seen in Isaiah 40:1-5 that God is a God of consolation who wants to comfort us. He's a God of preparation – He wants to get us ready and shape us up for the best lives. And He wants us to have a revelation of His glory to come. But the rest of this opening chapter of the second part of Isaiah lays the foundation of who God really is. We see: 1. Far above natural creation (Isaiah 40:12,22,25-28) 2. Far above all idols (Isaiah 40:18-20; Romans 1:25; Genesis 1:31) 3. Far above human understanding (Isaiah 40:13-14,27; 1 Corinthians 1:27) 4. Far above the nations (Isaiah 40:15-17) 5. Far above human rulers (Isaiah 40:23-24,28; Daniel 7:14; Isaiah 6-11) Apply  1. Far above natural creation (Isaiah 40:12,22,25-28). We are told to ‘lift your eyes and look to the heavens…' The more we know about our world and its relationship to entities beyond our world makes us realise how much we don't know. Even though we can travel quickly around our world there is no disguising that the oceans and deserts and continents of our world are simply vast. Even bigger is the universe. So how much greater is the God who made them? The Bible is clear that there is a God and that He is the Creator of all we know. (See: Bill Bryson ‘A short History of nearly everything'; Olivier Bonnaissies and Michel-Yves Bolloré ‘God: Science, the Evidence'; Lee Strobel ‘The Case For A Creator'). If you want to study the arguments in more depth, you can read the books, but basically their conclusions are very much in line with the vision of the prophet Isaiah who gives us a picture of the almighty creator of a vast creation.  2. Far above all idols (Isaiah 40:18-20). Almost half of Isaiah chapters 40 to 55 talk about rival gods and the idol of the people had turned to worship. Here Isaiah compares how ridiculous it is for someone to worship a lump of wood with some gold or silver attached to it over the greatness of the one true God. The apostle Paul also highlighted this (Romans 1:25). Of course God ‘saw all that he had made, and it was very good' (Genesis 1:31) but that does not mean we should exchange our worship of God to worship things created by Him or for His glory – such as looking to the stars for guidance through horoscopes, instead of looking to God who created the stars. Idols can topple. And when we put anything in place of our God, those things will eventually fall. Only our God endures forever. 3. Far above human understanding (Isaiah 40:13-14, 27). The mind of God is far beyond the intelligence of any human cleverness (1 Corinthians 1:27). No-one can understand the mind of the Lord, except the Lord reveals a portion of His thinking to us through His word the Bible.  The most qualified academic, or the most convinced rationalist, the most so-called ‘enlightened' spiritualist, may be publicly celebrated for the brilliance of their intellect. But compared to God they are nothing.  4. Far above the nations (Isaiah 40:15-17). Nations are nothing that will make a difference in the big picture. This gives us a good perspective! Through history nations and empires have arisen in great power. The Babylonians, Persians, Greeks and Romans etc. Yet walk around the Acropolis or the Coliseum today and they are ruins. The Romans thought they could persecute Jesus and Paul and the early Christians in such violent ways as they saw fit, but pagan Rome is gone and Christianity survives today. Even the British Empire ‘where the sun never set' seemed impossible to change, yet now look at what humbled and humiliated state our nation is in. Look at the nations today and it's still the same – India and its 1.46 billion people, China and its more than 1.4 billion people,… it might sound big to us, but to God it's all just a drop.  5. Far above human rulers (Isaiah 40:23-24). So many rulers of this world have been so proud and arrogant. Alexander the Great, Napolean, Stalin, Hitler who boasted of a 1000 year Reich that lasted little more than a decade. Hitler committed suicide in a bunker. Mussolini was strung up by his own countrymen. Ceausescu of Romania seemed an all-powerful dictator but saw his rule collapse in days. Everybody, even the great Queen Elizabeth II, has a limited reign. Only God is eternal (Isaiah 40:28). Daniel had a great vision of the God whose rule was eternal (Daniel 7:14). So do not be so impressed with the powers of this world. They will all pass away.  Our God is far above natural creation, all idols, and all human understanding, He is far above the nations and above human rulers. But what does this mean for us? Well Isaiah says to the people that this God is your God. He is bigger than your sad history of captivity. He is bigger than your sadness and depression. He is bigger than your worries. He is bigger than your debt. This is why God is good news (Isaiah 40:6-11). God is with you, God is for you. This great and almighty God gently wants to lead you and keep you close to His heart. So decide to put your confidence is this great God today and every day.  

“I could have no greater joy than to hear that my children are following the truth.” (3 John 1:4 NLT) When I was young, I had a parakeet named Popcorn. He was a fantastic bird. I would stand a few feet away from his cage, open the little door, and call his name, and he would fly and land on my shoulder. I would walk around the house with him on my shoulder. One day on Balboa Island, I saw a guy walking around with a parrot on his shoulder. So, I went home, put Popcorn on my shoulder, and walked outside. Popcorn flew off, and I never saw him again. It’s one thing to lose a parakeet, but it’s quite another to lose a child. When my son Jonathan was about five years old, he got in a hotel elevator before I could get to it. I almost had a heart attack as the doors closed between us. I waited for what seemed like hours for the next elevator. I started at the lobby and searched every floor until I found him. Parenting is an awesome responsibility. And one of the greatest joys of Christian parents is seeing our kids walk with the Lord. The apostle John wrote, “I could have no greater joy than to hear that my children are following the truth” (3 John 1:4 NLT). When kids are young, they’re receptive to our leading. They’re compliant and, for the most part, obedient. As they get older, especially when they enter their teenage years, they start to push back and think for themselves. Sometimes they start to question their faith. If that’s happened in your family, don’t panic. Solomon wrote, “Children are a gift from the Lord; they are a reward from him” (Psalm 127:3 NLT). Children are a gift. We don’t own them. They belong to God. They are not ours to mold but to unfold. To nurture and to raise in the way of the Lord. The apostle Paul offers some direction in Ephesians 6:4: “Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord” (NLT). One way to provoke children is to show favoritism. Another is to withhold affirmation and compliments. We bring them up by choosing the right path for ourselves—by walking the walk. We do it by spending a lot of time with them, helping them understand the things of God in our daily interactions. We do it by instilling in them a Christian worldview that will serve them in the world outside your door. Proverbs 22:6 says, “Direct your children onto the right path, and when they are older, they will not leave it” (NLT). In other words, create a thirst for spiritual things in your child. If your children follow that path for their entire lives, you can thank God for it. If they don’t, however, that doesn’t necessarily mean that you’re a failure as a parent. The parable of the prodigal son teaches us that a seemingly worst-case scenario can result in a child making a deeper commitment to the Lord. As parents, we must stay true to our beliefs. And we must never give up on our kids. We can’t see their spiritual journey. Only God can do that. But we can be ready when that journey leads them back to us. Reflection question: What encouragement would you offer to the parent of a prodigal child? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Some evolutionists claim that with enough time, the impossible becomes possible. Yet science shows that time cannot make nonliving matter come alive. Only God has the power to create life. To support this ministry financially, visit: https://www.oneplace.com/donate/1232/29

2 Timothy 2:23–26 (NLT) - “A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people.”  Every leader, and believer, will encounter difficult people. Paul's advice to Timothy is simple and powerful: don't argue, be patient, and keep teaching gently. Some people will resist truth, not because they lack understanding, but because their hearts are not yet open. Only God can change hearts. Our role is not to win debates but to show kindness, patience, and truth, trusting that God, in His time, will bring people to their senses.   #DailyDevotions #2Timothy2 #PastorSumrall #Patience #Kindness #LeadWithGrace #CathedralOfPraise Subscribe to cathedralofpraiseTV: https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1 Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and branches around the world.   Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

I've heard many people say, "Only God can judge me!" I've also heard others claim that Christian's shouldn't judge, or that they are too judgmental. But what does the Bible have to say about this? What did Jesus mean when He preached on judgment? Let's dive into that in this week's episode! ORDER MY BOOK HERE: https://a.co/d/0vE5Cji PRINT OUT MY FREE "SHAME CYCLE WORKSHEET" HERE: https://kirbykelly.myflodesk.com/shamecycleworksheet CHECK OUT MY FREE RESOURCES: https://kirbykelly.myflodesk.com/kirbykelly For 10% off of Faithful Counseling, and to start your healing journey today, go to: https://www.faithfulcounseling.com/kirbykelly To sponsor a child in need alongside me with Compassion International, go to: https://www.compassion.com/kirbyisaboss Support the ministry!: https://kirby-kelly.com/checkout/donate?donatePageId=5d23856d41ec3a0001234376 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 6-8; Acts 12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode for October 20th, 2025, Host Hunter invites listeners to join him and a global community of Bible readers as they journey through Job 6-8 and Acts 12. Together, we hear Job's heartfelt cries of suffering and his friends' responses, then witness Peter's miraculous escape from prison in the book of Acts. Hunter encourages us to trust in God's ability to open doors in our lives, reminding us to pray, rest, and be ready to walk through the opportunities God provides. With moments of reflection, gratitude, and prayer, this episode is a call to draw closer to God and rest in the assurance of His love—no matter what season you find yourself in. TODAY'S DEVOTION: It begins with prayer and rest. When Peter was imprisoned, waiting for what looked like certain execution, the church prayed, and Peter slept. These were not the actions of people relying on their own cleverness or strength, but the actions of people whose hope rested in God alone. “Get up, get dressed, grab your coat, and follow me”—those words from the angel came to Peter in the darkest of circumstances, reminding him that the doors only God can open are the ones that truly set us free. The miracle in this story isn't just the escape, but the way it happens—through prayer, through rest, and through simple obedience. No cunning required, no frantic schemes, just God's gracious intervention. That's our invitation too: to rest in God, to pray, to make ourselves available, and to be poised to participate when the path ahead unfolds—in his time, in his way. Prayer acknowledges God's goodness. Rest is the disposition of a heart that knows God can and will do what we cannot. And when the door opens, we walk forward in faith, trusting in his purposes for us. Today, as you face your circumstances, remember: Only God is able. Yours is to pray and to rest, and when he calls, to get up and go. The miracle ahead is Christ in you—the hope of glory. That's my prayer for myself, for my wife, my daughters, my son. And it's my prayer for you. May we walk forward into God's purposes, rested, prayerful, and ready. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“Only God can do the impossible.”  - Ruth Chou Simons Author and artist Ruth Chou Simons joins Shannon to discuss her new devotional, The Way of the Wildflower: Gospel Meditations to Unburden Your Anxious Soul. Ruth writes about the importance of having a dependent relationship with God and recognizing that only He can do the impossible. She also shares meditations to help combat different issues. As a mother of six, Ruth discusses how she balances family life and career by cultivating her spiritual life through the quiet moments of everyday decisions.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

2025 is the Year of Shalom at The Journey. Shalom means peace in Hebrew, but it's a sentiment that's stronger than we realize. Only God's peace enables us to endure all of life's trials and tribulations, so if you want to learn how to practice this peace, join us for this week's message!

If life was given on ________________ then you are here on ________________.[Acts 17:24-25] "He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn't live in man-made temples, [25] and human hands can't serve his needs--for he has no needs. He himself gives life and breath to everything, and he satisfies every need.Only God has the power to give something _____________.[Genesis 2:7-8] Then the LORD God formed the man from the dust of the ground. He breathed the breath of life into the man's nostrils, and the man became a living person. [8] Then the LORD God planted a garden in Eden in the east, and there he placed the man he had made.Every living thing bears the ____________________ of God.[Psalm 104:24-25] O LORD, what a variety of things you have made! In wisdom you have made them all. The earth is full of your creatures. [25] Here is the ocean, vast and wide, teeming with life of every kind, both large and small.No system runs perpetually on its own unless someone ________________ it to.[John 10:10 ESV] The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.In a world filled with ________________, so many people are walking around spiritually ________________.God wants to set us free from ________________.[Ephesians 2:4-5] But God is so rich in mercy, and he loved us so much, [5] that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)

2025 is the Year of Shalom at The Journey. Shalom means peace in Hebrew, but it's a sentiment that's stronger than we realize. Only God's peace enables us to endure all of life's trials and tribulations, so if you want to learn how to practice this peace, join us for this week's message!

Send us a textIt all seemed wrong. A new Pharaoh had just decreed every Hebrew baby boy must die. Here Amram and Jochebed were sitting in their humble home in Egypt, holding their newborn baby . . . boy. Only God could help them now. Pick up your Bible or phone and turn to Exodus 3 to hear the story.This episode is based on the God's Word for Life, Fall 2025 Adult Lesson Guide entitled, "The Birth of Moses" (October 19, 2025).Find an Apostolic church that preaches this glorious gospel and our response at UPCI.orgThis episode is produced by the Pentecostal Resources Group and is hosted by LJ Harry. To order resources of the God's Word for Life curriculum, visitPentecostalPublishing.com and PentecostalResourcesGroup.com. Share your God's Word for Life stories with me at pphcurriculum@upci.org.

Today, we will be looking at the words of Jesus and what He had to say about money. Regardless of our financial circumstances, we can find some peace and hope in this often volatile area of life.The wording of Matthew 6:19-24 in the New Life Bible is intriguing. Listen to the words of Jesus … “Do not gather together for yourself riches of this earth. They will be eaten by bugs and become rusted. Men can break in and steal them. Gather together riches in heaven where they will not be eaten by bugs or become rusted. Men cannot break in and steal them. For wherever your riches are, your heart will be there also. The eye is the light of the body. If your eye is good, your whole body will be full of light. If your eye is bad, your whole body will be dark. If the light in you is dark, how dark it will be! No one can have two bosses. He will hate the one and love the other. Or he will listen to the one and work against the other. You cannot have both God and riches as your boss at the same time.Now, Jesus is not saying that it's wrong to have a savings account. That's not the point. The concept here is not about our bank account, but our motives and focus. It's interesting to think of money as a boss. In fact, we will often put up with a lot in our lives in work with actual bosses because money is our ultimate boss. But Jesus is saying that mindset easily competes with God's place in our lives.If you are honest with yourself right now, what tends to be the boss in your life right now? What drives your actions and attitudes? Security? Money?Verse 21 is a great litmus test to constantly evaluate our lives:For wherever your riches are, your heart will be there also.The converse is also true: Whatever has your heart, that's also where your riches will be found.What has your heart right now? What or who is your mind set on?We put our efforts into what we love most. Money, security, self reliance all can be rusted or eaten away by things beyond our control. Only God's riches and security are reliable. So, let's let that love be our driving force—where our riches, our treasure, our hearts, are.Let's pray: “Heavenly Father, please help me to keep money and security in perspective—a heavenly perspective. I want you to be my security. I give my self reliance and confess that you are my security, my treasure and where my heart is. As above, so below.”

Some new home stories start with spreadsheets. Ours began with a tired face at a graduation party and a nudge that wouldn't let go. After six years in an 800-square-foot cottage that doubled as an studio and home, we were out of options and almost out of hope. We'd heard “you'll never find it” from strangers and a realtor that reviewed our dream + budget on paper...Then quickly things changed. We reconnected with friends, after something in our heart told us to send the text that answered a prayer 6 years in the making. Their prayers met ours, and the door opened. Walking through that house felt like seeing a blueprint of our calling: a kitchen crafted for cooking, design details we'd pick ourselves, a guest room to truly be able to live 'open door' living. Layer on layer of the story reveals that this plan was not something we could have planned on our own. Only faith. Only God. We talk candidly about how living in limbo can affect hospitality, the myths social media sells about home, and the invitation to name your dreams, pray specifically, and keep setting the table while you wait.If you're navigating a cramped apartment, a damp rental, or headlines that say home is “not for you,”- this story is for you. Come hear how one gentle whisper, in divine timing, turned into a home that revived our work, rest, and welcome.Finally, we're inviting you into our miracle house story. Come on in! This Episode is Sponsored by: Creative Crayons Workshop- Purchase your own coloring tablecloth for the holidays (Or to keep your littles entertained while you listen to the show!) Use code KAYTY at checkout to save. Support the show

Welcome to episode 220 of Grasp the Bible. In this episode, we will talk about money.  Key takeaways:   Jesus spoke more about money than heaven and hell combined. Why? Because money reveals what we really believe about God, ourselves, and the future. Our checkbooks and credit card statements are spiritual X-rays that show the condition of our hearts. Earthly treasures face three threats: Rust/corrosion: Things decay and break down Moths: Pests that destroy valuable items Thieves: People who steal what you've accumulated Your treasure determines where your heart goes, not the other way around. When you invest in something, your emotions follow your investment. What happens to our treasure happens to us. Where our treasure is, there will be our inner being—our total person. Whatever controls your financial decisions controls your life.  If fear controls your money, fear controls you.  If greed controls your money, greed controls you.  Only God should have that level of control. All our activities matter, for they reveal the nature of our character. We need to remind ourselves that money is non-moral. There is no inherent evil in it and no inherent good. The question of right and wrong has to do with what we do with money. Biblical contentment isn't about having enough money; it's about trusting that God provides enough for His purposes.   Greed is a trap for the rich and the poor and everyone in between.  You do not have to be rich to fall to greed.    Quotable:   If anything in this world is everything to you, it is an earthly treasure.  Application:   If we can't handle money (which is temporary), how can God trust us with spiritual responsibilities (which are eternal)? Real contentment and material prosperity have nothing to do with one another. How can the Christian learn to be content with simple living? Certainly not by accepting the standards set by this world.  An eternal perspective and an attitude of detachment toward things are prerequisites. As an eternal perspective develops, dependence on material things will decline. What does your money say about your heart? What does your spending reveal about your priorities? Do you give generously or grudgingly? Are you anxious about money or trusting toward God? Does your financial planning include God's kingdom purposes? Are you storing treasures on earth or in heaven? Let God transform your relationship with money, moving from fear and greed to trust and generosity.  Connect with us:   Web site:  https://springbaptist.org   Facebook:   https://www.facebook.com/SBCKleinCampus (Klein Campus)   https://www.facebook.com/SpringBaptist (Spring Campus)   Need us to pray for you? Submit your prayer request to https://springbaptist.org/prayer/      If you haven't already done so, please leave us a rating and review in your podcast provider. 

This is the final episode in our three-part series on the life and teachings of Walter Russell, presented in connection with our upcoming project – The NeuroHarmonic Method. Born into extremely disadvantaged circumstances and with no formal education beyond the fourth grade, Russell nevertheless achieved so much that Thomas J. Watson Sr., the founder of IBM, once remarked that it would take seven lifetimes of masterful effort to equal his accomplishments. Over the years, admirers have often described him as a kind of modern Leonardo da Vinci—a self-taught genius whose creativity spanned art, science, philosophy and much more. Russell himself always emphasized that the only way he had accomplished so much was by tapping into the indwelling God presence within. He taught that this same source of intelligence is available to every human being. The purpose of the NeuroHarmonic Method is to provide everyday people with practical understandings and techniques to uncover and activate the higher dimensions of their own inner intelligence. In this episode, we'll explore three key elements of Russell's perspective that are not only fascinating, but potentially transformative as you continue on your own journey to awaken the highest and best within yourself. Enjoy the episode.   Episode 42 – Views From An Elevated Perspective   This is the third episode about Walter Russell, one of the most accomplished people in American history. Episode 40, called Self-Bestowed Genius, gave an overview of Russell's life including some of his major accomplishments. It also described the incredible claim that Russel made that he was in touch with an infinite fountain of wisdom within himself that was the source of all his success in life. He also said that the same intelligence is within every human being.           The episode that followed, called the Five Laws of Success, presented Russell's five key elements on how we can tap into that intelligence to help elevate our lives. Those five elements were humility, reverence, inspiration, deep purpose and joy.           Now, although his accomplishments were remarkable in their own right, this multi-millionaire, internationally acknowledged master of drawing, painting, sculpting, architecture, science, business and philosophy had dropped out of school after the fourth grade, and had accomplished all of it with no real education, just by tapping into this source of inner wisdom. It was hard to believe, but as he always said, his life spoke for itself.   Following his death in 1962, he left behind teachings on many different topics. As I researched them, much of it was over my head. But there are three key points that I found particularly fascinating and I thought I'd pass them along so you can give them some consideration and see if they do anything for you. The first one concerns an ability we have in our consciousness that I had never considered before. Russell was very fond of the idea of something he called decentration which, he taught, was the opposite of concentration.           Now, we all know what it means to concentrate on something. You focus your attention on it and the more you concentrate on it, the more it gets into your mentality. And importantly, a lot of times, we have problems letting go of it, especially if it's charged with troubling emotions like anger, guilt and fear.             Holding on to negativity is far more prevalent than it may seem. According to current research, we each think about 50,000 thoughts a day, with a large percentage of them being negative and recurring, which means that we keep churning over the same negative thoughts and feelings again and again.             But Russell said we have the power to decentrate them. This power is a natural part of our mind, but we haven't been taught to develop it. With concentration, you focus your attention on something and give it your inner energy. With decentration, you do just the opposite. You dissipate your energy and remove your attention from the object.           He said you don't have to try to change the thoughts and emotions. If we have nothing further to gain from examining them, we can just choose to remove our energy from them and they will disappear on their own. After all, the only reason these things exist in our mind is because we are giving them energy. It's a very simple fact, but it can be easily missed.           He said it takes some practice, but like anything else, if we keep trying, we can get good at it. To start with, if a thought or idea is bothering you, just give yourself a verbal command like, “I decentrate that thought.” Or “I decentrate that feeling.” And then let your mind picture withdrawing your energy from it and see it dissipating, like mist in the sunlight.     It seemed like Russell had mastered the process.  He said he could decentrate to zero while he was in the middle of Grand Central Station, meaning he could give zero energy to thought and feeling while being in the middle of a crowd.  It may appear to be a tall order, but another thing Russell always said was, “If I can do it, you can.” You may want to give it a try. After many years, I think I may be starting to get the hang of it. So that's the first point from Russell that I wanted to bring up. The second one is about this inner intelligence that Russell claimed was the source of all his incredible accomplishments. He said it is within each one of us, and it isn't the higher side of our intelligence, or the part of us that is in touch with the higher spheres or some angelic realm of wisdom. It's not the genius part of ourselves or  anything like that. He said that what is inside of us is God Almighty. Period. Full-blast, full-power. God. At first, I found it surprising, then I realized that the idea forms the basis of most religions in the world. Many traditions speak of the Indwelling God Presence. For instance, the 15th century Indian poet Kabir used the image of the ocean and a drop of water to illustrate the point.  God would be the ocean, and each individual would be a drop. Kabir said that the drop is in the ocean, everyone knows this. But the ocean is also in the drop and very few know this. So, we all have God within. But according to Russell, as well as a myriad of other teachers and masters over the ages, if you want to get close to it, you have to surrender to it. And according to them, the more you do, you start to realize that you can merge with it, which, they say, is kind of the point of the whole thing. In his first law of success, humility, Russell put it this way, “I found that to achieve greatness one had to go only one inch beyond mediocrity. But that one inch is so hard to go, that only those who become aware of God in them can make the grade, for no one can achieve that one inch alone.” And he added, “The ‘I' must be forgotten, one must not be the part; he must be the whole. Until one learns to lose oneself, he cannot find himself.” In that vein, when someone asked him, “Why can't I do the things that you can do?” He replied, “The only difference is that I do everything for God and you do everything for your body.”           It reminds me of something I once read about Parmahansa Yogananda, the great yogi from India who spent many years in the west, elevating the lives of millions of people. until he passed away in Los Angeles in 1952.           In response to someone who kept questioning him about his personal life, he once said, “Oh, I killed Yogananda long ago. Only God dwells in this temple now.”           It's always humbling for me whenever I run across expressions like these. The idea of only God dwelling in my temple seems almost unimaginable. With my relentless mind generating a constant stream of random thoughts, I have so much garbage in there, I feel like the line in one of Bob Dylan's songs, “If my thought dreams could be seen, they'd probably put my head in a guillotine.”           With that summary of the state of my inner world, that ends the second point of Russell's that I wanted to bring up. The last one is pretty incredible. It's about his vision of our future and it runs pretty deep.             In 1921, he coined the term, “The New Age.”  Apparently, he was the first person to use it. He said that we were now moving into the next stage of our evolution, a new age which he called, “Epoch Three of Humanity.”           So, what were Epoch One and Epoch Two? According to certain theories of brain evolution, our brain didn't start out the way it is now. In the beginning, it was much smaller and we didn't have the ability to think rational thoughts or create language. We had instincts, we had emotional feelings, we were bonded to our family and our tribe, but we couldn't think. According to Russell, this state of being was Epoch One.           Then, for reasons that remain unknown, some major evolutionary changes took place and our brain radically transformed. It got about a third larger with much more fat, and we could begin to think rationally. We could think If-Then.  If I do this, then that will happen. Like I know that the sun comes up on this side of the cave, so if I sleep here, then I'll be warmer in the morning. Soon after, language began to develop, eventually followed by writing. Before this evolutionary change, the only form of communication we had was just glorified grunting.           This ability to think rational thought began Epoch Two of humanity, which went from pre-historic caveman days until now. Of course, rational thought changed our whole world and our lives in it. Every advancement from the wheel to the computer came from it. But critically, one primary factor hasn't changed at all, and that is, survival. We're still struggling to survive, living by the law of the jungle to a large degree. Kill or be killed. Winner takes all. Although it may not be clearly apparent, this fear-based concept of life is at the root of all the greed and lust for power that has dominated human history for all this time. All of this misery, generated by all of our conflicted concepts, theories and opinions, is all based on fear.           But, according to Russell, in Epoch Three of humanity, it is all going to change. It's probably not going to be an overnight transition. It may take some time, maybe even a century or two, and even though it may seem quite dark, supposedly, this is just the darkness before the dawn.             So, what are the implications of this new epoch? What does it mean? According to Russell, it means nothing less than a new kind of human being living a new kind of life on earth.           Humans will eventually be liberated from a life of drudgery. With the right intentions, technology will evolve to the point where all of the great resources of planet earth will be properly harvested for the benefit of all.           It might be hard to understand how bountiful the earth really is, but here are a few quick facts to consider. As far as overcrowding is concerned, if you took every single human being on the planet and put them all together with one yard between them, they wouldn't even fill up the state of Rhode Island. So, the entire population of the world could fit into the smallest state in America.              As far as hunger is concerned, more than 50 percent of all the food presently harvested on earth is thrown out every year, which means that human hunger isn't the result of there not being enough food for everyone. It's the result of misdirected and poorly coordinated human activity.           And when it comes to energy, it is estimated that there is enough power in the amount of sunlight that hits one acre of land in one hour to provide all the electricity to the city of Chicago for a whole year.           So, enough said about enlightened technology, what about the human? This is where it gets really encouraging. Russell said our destiny is to emerge from this fear-based, survival-oriented, dog-eat-dog existence into a much higher level of intelligence, whose foundations will be based on each individual's constant, conscious relationship with that divine energy that is within each one of us or God Almighty, as Russell called it.   Life will be like heaven on earth and if we could see the humans of 100 or 200 years from now, they would appear God-like to us, manifesting all the highest human characteristics. Wisdom, love, compassion and kindness, along with all the other better angels of our nature, would be part of our everyday way of life.             Okay, maybe it sounds too good to be true. But hey, I didn't come up with this stuff, Russell did. And supposedly he was getting it from the source of wisdom within him that was the source of all his amazing achievements. So even though it may sound like a great big piece of pie in the sky, I'm sticking with it. I'd love to imagine that 200 years from now, someone may be reading or listening to this information that came from this primitive man who was living in these primitive times. And that person would be thinking how obvious all of it was. Of course, all of these great things were going to come true. It had to happen and couldn't have been any other way. How obvious! Wishful thinking? Who knows? But no matter what may be happening in the world around us, we're still entitled to our hopes and dreams and as the saying goes, “It takes a dreamer to make a dream come true.”           Well, that's the end of this episode. As always, keep your eyes, mind and heart open and let's get together in the next one.

A Concise Biblical Examination of John 1:1  and It's Importance to Our Faith     “In the beginning was the Word, and the Word was with God, and the Word was God.”      This verse is like a treasure chest full of truth about who Jesus is. It tells us that Jesus, called “the Word,” is God and has always been with God. Let's break it down into three simple parts, using the original Greek words to help us understand, and see how it shows that Jesus is fully God.   Part 1: “In the beginning was the Word”   What it says in Greek: En archē ēn ho Logos   Simple meaning: “When everything started, the Word was already there.”   -“In the beginning”:  This is like the very first moment of everything, just like the start of the Bible in Genesis 1:1, where God created the world. The Greek word archē means the start of all things.  It's saying Jesus was there before anything was made.   -“Was”:  This Greek word tells us the Word didn't start existing—it was already there, always existing, forever. Jesus didn't have a beginning; He's eternal God.   -“The Word”:  The “Word” is Jesus. In Greek, Logos means God's way of speaking or showing Himself. Jesus is God's special way of talking to us and showing who God is. The word ho (the) means He's the one and only Word, not just any word.   What this tells us: Jesus, the Word, was there before time began. He didn't get created because He's eternal, just like God. This shows us Jesus is God because only God has no beginning.     Part 2: “And the Word was with God”   What it says in Greek: kai ho Logos ēn pros ton Theon   Simple meaning: “The Word was close to God.”   -“Was with”:  The Greek word pros means being right next to someone, like best friends who are always together. It shows Jesus was with God in close proximity, sharing a special relationship.   -“God”:  This is talking about God the Father. The Greek words show it's a specific person, not just a vague idea of God. Jesus, the Word, is not the Father, but He's with Him.   What this tells us: Jesus is a distinct person from God the Father, but they're together as One. This shows Jesus is part of the Godhead, not a creation. It's a hint that God is more than one person but yet still one God.     Part 3: “And the Word was God”   What it says in Greek: Kai Theos ēn ho Logos Simple meaning: “The Word was God.”   -“God”:  In Greek, Theos means God, but here it doesn't have the word ho (the) like before. This doesn't mean Jesus is less than God. It's a way to say Jesus has all the qualities of God—He is God in His nature, not a different or smaller god. -“Was”:  Again, this word shows Jesus didn't become God; He always was God, forever.   What this tells us: Jesus, the Word, is fully God. He's not just like God or partly God—He is God, with all of God's power, glory, and nature. This is super important because it tells us Jesus isn't just a great person or a prophet; He's God Himself.   Kai ——  And Theos —  God ēn ——-   was (can also mean “always existed”- thus, “God ‘always existed' as the Word.”) ho ——   the  Logos — Word   Our translators didn't get it wrong, it was proper to translate it “…and the Word was God,” in English in 1611.  Saying “God was the Word” is like saying God's essence is perfectly shown in Jesus. It's two ways of saying the same thing: Jesus is truly, fully, 100% God.  Christ came to fully reveal God to humanity, thus the Word was God and God was the Word.   Why This Matters: Jesus is God — Yet there are approximately 10,000 world religions that claim He isn't. (Source:  Google, Accessed 10-8-2025)   John 1:1 is like a big sign shouting that Jesus is God. Here's what we learn:   1. Jesus is eternal: He was there “in the beginning,” before anything was made. Only God is eternal, so Jesus is God. 2. Jesus is close to God: He's with God the Father in a special, loving relationship, showing He's a person in the Godhead, not just a thing or idea. 3. Jesus is fully God: The Word is God, sharing all of God's qualities. This means Jesus has God's power, love, and glory.   This verse sets up the whole Gospel of John, where we see Jesus do amazing things only God can do, like creating life (John 1:3) and forgiving sins (John 8:58). Later, in John 1:14 (“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth”), we learn that this Word became a human—Jesus! So, the God who was there forever (always existed) became a person to show us who God is and to save us.           Summary of the Lesson on John 1:1   “In the beginning was the Word, and the Word was with God, and the Word was God.”   The verse is broken into three parts to show that Jesus, called “the Word” (Greek: ho Logos), is fully God.   “In the beginning was the Word”: Jesus existed before everything, even before creation (like Genesis 1:1). The Greek word ἦν (was) shows He's eternal, with no beginning, proving He's God.   “And the Word was with God”: Jesus is close to God the Father, like best friends, in a special relationship. The Greek πρὸς (pros) shows they're distinct but united, hinting at the Trinity.   “And the Word was God”: Jesus is fully God, sharing all of God's qualities. The Greek Θεὸς (Theos) without “the” emphasizes His divine nature, not a lesser god.   The phrase “the Word was God and God was the Word” reflects the Greek, emphasizing Jesus' full deity.    In conclusion, John 1:1 teaches that Jesus is eternal, in close relationship with the Father, and fully God, setting the foundation for His identity as our Savior who became human (John 1:14).    This one verse establishes the most outstanding case for the Deity of Christ, that is, Jesus Christ is God.

Verse 22 says "there is no sorrow like all of my sorrow". Wow... Only God can redeem the times when we are trapped and unable to free ourselves. Chad compassionately meditates on this passage and gives us hope, hope based upon the liberating work of Christ on our behalf. Mikaela Adams sings "Not Alone". Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Chad Bird Lyrics to "Not Alone" There is no sorrow  Like all my sorrow My heart is broken  There's no tomorrow My sinful pathway Has made the day fade There is no comfort And no one to help, no one to help   Chorus: Not Alone You hear me Not alone  You are with me In this world Of resurrection life Take my pain For Your glory Hold me forever Hold me forever In resurrection life   My bones are on fire My feet are entangled No way to go forward No way to retreat All that I  hope for Is that you draw near me My heart is fainting And no one to help, no one to help 

316– Welcome to Freedom FridayEver wondered why you still feel guilty, even after you repented?Being free from guilt is so much more that just repenting.It's really about learning to see yourself in a whole new light, as a child of God instead of as a miserable sinner.Paul says to put off the old man, be renewed in the spirit of your mind and put on the new man.He doesn't say to fix up the old man, the old way of seeing yourself as a sinner. Sin does not define who you are. Only God does.The more you see yourself the way God defines you as His image and likeness, the more you'll find freedom from any and all guilt.Previous episodes mentioned:312: Finding Freedom from Guilt and Shame314: What Does it Really Mean to Repent?Show notes: Full transcript--thebiblespeakstoyou.com316Text me your questions or comments.I'm putting together a special program called Guilt Free Faith. So many people I talk to are walking around with guilt and shame they don't need to hold onto. They deserve to let go of this burden of guilt and live their lives in freedom.It's going to be a small group program. I'll be running it over the next few weeks and it's starting soon. If you'd like more information, contact me and I'll send you all the details. Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

Jonah 1:11-16 ESV11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. • • •1. Storms reveal our need for God's help. • • •Jonah 1:13 ESV13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. • • •2. Storms reveal God is in control. • • •Jonah 1:14-15 ESV14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. • • •Psalm 89:9 ESV9 You rule the raging of the sea; when its waves rise, you still them. • • •1 Thessalonians 1:9-10 ESV9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. • • •3. Only God can rescue us from the storm. • • •Jonah 1:16-17 ESV16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. 17 And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. • • •Romans 10:9-10 ESV9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and is justified, and with the mouth one confesses and is saved. • • •Application:Self-help is no match for what God can do for you!

So much of what we see is a product of human behavior and too often not a conspiracy of unified design by evil. We have to learn to observe the patterns and identify the fruits rather than judge the heart. Only God knows the truth of the heart. We are in a time of transformation, where false paradigms and divisions are collapsing. Lean into Holy Spirit for wisdom; focus on the moments you live not the illusions shaped by the content of the web. Our commission is sharing the light of Christ, to go into the village and share the miracles of Jesus that lives within us. Read Matthew 10. #BardsFM_Morning  #EyesToSee #TheWayOfChrist Bards Nation Health Store: www.bardsnationhealth.com BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com MYPillow promo code: BARDS Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMPShield protect your vehicles and home. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Only God can quench the soul's thirst. Trust Him to satisfy every need with lasting fullness.

Fruits of the Spirit: Peace outPhilippians 4:4-7Rev. Justin OlivettiMain idea: Only God can give us true, lasting peace in our lives

1 The word that came to Jeremiah from the LORD: 2 “Come, go down to the potter's house, and there I will let you hear my words.” 3 So I went down to the potter's house, and there he was working at his wheel. 4 The vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as seemed good to him.5 Then the word of the LORD came to me: 6 Can I not do with you, O house of Israel, just as this potter has done? says the LORD. Just like the clay in the potter's hand, so are you in my hand, O house of Israel. (Jeremiah 18:1-6)God is the potter; we are the clay.The question is not whether we are willing to be formed by the hand of God but whether we are aware of the forming that is already and always happening.“My bones were not hidden from you, when I was made in secret, woven in the depths of the earth. Your eyes saw my unformed substance,and upon your scroll all of them were written, the days that were formed before one of them was.” (Ps 139:15-16)The ruin isn't specified.The ruin isn't sugarcoated.The ruin isn't from the potter's hand.The ruin isn't the first or the last word.2. God is the potter; we are the clay?7 At one moment I may declare concerning a nation or a kingdom that I will pluck up and break down and destroy it, 8 but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. 9 And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, 10 but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. 11 Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the LORD: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you, from your evil way, and amend your ways and your doings.12 But they say, “It is no use! We will follow our own plans, and each of us will act according to the stubbornness of our evil will.”Trust in the Slow Work of God Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new.And yet it is the law of all progress that it is made by passing through some stages of instability— and that it may take a very long time.And so I think it is with you; your ideas mature gradually—let them grow, let them shape themselves, without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow.Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.- Pierre Teilhard de Chardin, S.J. (1881-1955)

It's easy to start strong when the vision is fresh and the excitement is high. But what happens when the opposition gets loud, the obstacles feel overwhelming, and distractions pull at your attention? In those moments, the temptation is to quit. What if the real difference between a forgotten story and an “Only God” story is the courage to persevere when it would be easier to walk away?

Only God is exalted in Himself, and when He became a Man, He exalted Himself by humility, so we must do what Christ does and desire what He desires.

Only God is exalted in Himself, and when He became a Man, He exalted Himself by humility, so we must do what Christ does and desire what He desires.

When I was younger, I recall being upset when my parents would punish me because I had done something wrong. I know now that they were trying to make me a better man, but it didn't feel like that in the moment! Today, Pastor Gary says that many people don't want God's guidance but desire the benefits of knowing Him. To know God is to love all that He is. He wants to lead you and guide you to be more like His Son every day. Only God can give you eternal life, but you must be all in for His plan.

Adolfo Kaminsky knew how to remove indelible ink from paper. As a member of the anti-Nazi resistance in France, he altered identification cards to save hundreds from concentration camps. Once he was given three days to forge nine hundred birth and baptismal certificates and ration cards for three hundred Jewish children. He labored two straight days without sleep, telling himself, “In one hour I can make thirty blank documents. If I sleep for an hour thirty people will die.” The apostle Paul felt a similar urgency. He reminded the church in Ephesus how he’d “served the Lord with great humility and with tears and in the midst of severe testing” (Acts 20:19). Paul said, “I have not hesitated to preach anything that would be helpful to you” (v. 20). This urgency compelled him to share with everyone the necessity of repentance and faith in Jesus (v. 21). Now he was sailing back to Jerusalem, eager to “finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (v. 24). Paul couldn’t save people. Only God does that. But he could tell them God’s good news about Jesus, the only “name under heaven given to mankind by which we must be saved” (Acts 4:12). Who is the Holy Spirit bringing to your mind today? You can share God’s good news with them.

There is a barrier of unbelief that prevents people from knowing and experiencing Christ. Only God can remove these obstacles that hinder individuals from receiving Him. In his message today, Pastor Mark discusses how God uses everyday people to help break down these invisible barriers that separate us from God. Pastor Mark emphasizes that nothing is more powerful than Christ's love. People are drawn to Christ by various means. As they overcome any fear they may have, and we continue to share God's love with them, they will see the difference in our lives that knowing Christ has made and desire to follow Him as a result.

Are you facing a situation that feels impossible to fix on your own? This devotional reminds us that God can do what we can’t do and invites us to fully trust Him in circumstances beyond our control. When we reach the limits of our own abilities, God’s power begins where ours ends. Drawing from Luke 18:27, we’re reminded that “what is impossible with man is possible with God.” Whether it’s a strained relationship, financial hardship, health struggle, or an unanswered prayer, God invites us to surrender our worries and rely on His strength, timing, and plan. ✨ Highlights God can do the impossible — Our limitations don’t limit Him. Faith grows in the waiting — Trusting God deepens when we surrender control. Prayer comes first — Instead of forcing solutions, bring your needs to God first. Surrender releases peace — Handing our impossible situations to God allows us to rest in His power. God’s strength shines through weakness — Our struggles become opportunities for Him to display His glory.

Your limits are an invitation to receive God's care. Only God knows our deepest needs. Many times when it comes to our mental health, we're the most vulnerable after a great victory or before a big breakthrough. Only God can meet your physical, emotional, mental, and spiritual needs. Only through Jesus can we truly “defeat” the things we can't define. Even the strongest, most faith-filled people have limits. Even the most resilient people have breaking points. Where do we turn in our time of need? We need to learn to run to Jesus!

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. Colossians 2:6-7 ESV Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit. Jeremiah 17:7-8 ESVIn order to thrive and bear fruit in any season or weather what matters most is where you're planted!The righteous thrive like a palm tree and grow like a cedar tree in Lebanon. Planted in the house of the LORD, they thrive in the courts of our God. They will still bear fruit in old age, healthy and green, to declare, “The LORD is just; he is my rock, and there is no unrighteousness in him.” Psalm 92:13-15 CSBChrist-followers who are planted in a life giving, God following community are more fruitful and resilient than they would ever be if they were trying to live life on their own. Though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. Ecclesiastes 4:12 ESV Friendship divides your sorrows and doubles your joys. - AnonymousSo then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. Ephesians 2:19-21 ESV God is more than enough to make us great together!When we are rooted in the love of God true family becomes our reality. For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3:14-21 ESVOnly God and us get to decide for us who we get to become together. Just a suggestion Planted in the house of the LORD, they thrive in the courts of our God. Psalm 92:13 CSBA friend loves at all times, and a brother is born for adversity. Proverbs 17:17 ESVHow happy are those who reside in your house, who praise you continually. Selah. Happy are the people whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baca, they make it a source of spring water; even the autumn rain will cover it with blessings. They go from strength to strength; each appears before God in Zion. Psalm 84:4-7 CSBChrist-centered community is the right covering and comfort for crisis. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

We're so glad you are here! Thanks for checking out Sunday's message!-- SUNDAY'S NOTES --Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. Colossians 2:6-7 ESV Blessed is the man who trusts in the LORD, whose trust is the LORD. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit. Jeremiah 17:7-8 ESVIn order to thrive and bear fruit in any season or weather what matters most is where you're planted!The righteous thrive like a palm tree and grow like a cedar tree in Lebanon. Planted in the house of the LORD, they thrive in the courts of our God. They will still bear fruit in old age, healthy and green, to declare, “The LORD is just; he is my rock, and there is no unrighteousness in him.” Psalm 92:13-15 CSBChrist-followers who are planted in a life giving, God following community are more fruitful and resilient than they would ever be if they were trying to live life on their own. Though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken. Ecclesiastes 4:12 ESV Friendship divides your sorrows and doubles your joys. - AnonymousSo then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. Ephesians 2:19-21 ESV God is more than enough to make us great together!When we are rooted in the love of God true family becomes our reality. For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith, that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. Ephesians 3:14-21 ESVOnly God and us get to decide for us who we get to become together. Just a suggestion Planted in the house of the LORD, they thrive in the courts of our God. Psalm 92:13 CSBA friend loves at all times, and a brother is born for adversity. Proverbs 17:17 ESVHow happy are those who reside in your house, who praise you continually. Selah. Happy are the people whose strength is in you, whose hearts are set on pilgrimage. As they pass through the Valley of Baca, they make it a source of spring water; even the autumn rain will cover it with blessings. They go from strength to strength; each appears before God in Zion. Psalm 84:4-7 CSBChrist-centered community is the right covering and comfort for crisis. -------------------------------------------------Download the 828 Church app!To view our latest e-newsletter, the Midweek Momentum, and subscribe to our weekly updates, go here! https://linktr.ee/828church

In 2006, the body of Polish student Angelika Kluk was found hidden in the most unthinkable place: stuffed beneath the floorboards of a Glasgow church.The man who put her there – greyhaired handyman Peter Tobin – was about to have his own sins laid bare. And what police found would reveal a predator whose impact stretched far beyond the church walls: with vanished girls, broken families, and a raft of missed opportunities to stop a prolific offender from slipping through the cracks of the UK justice system.Eventually, Tobin was unmasked as one of Britain's darkest serial killers, with whispers linking him to the infamous “Bible John” murders. His true victim count? Only God can keep the score.Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In “The god You Made,” Pastor Robert Madu warns of the danger of idols—the things we reach for because we can see them, instead of waiting on the God we cannot see. God relates to us through covenant, not contracts; His love is rooted in His promises, not our performance. Through His covenant, God not only delivers us from struggles but also delivers us to worship Him. The question is not if we will worship, but who or what we will worship. Only God—who knows us and calls us by name—can satisfy what no idol ever will. Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

Bible Reading: Genesis 1:2-5; 2:7; Psalm 33:6-9; Ephesians 2:4-10"Look, Levi, I'm making a snowman!" cried Claire, rolling a white blob of playdough into a ball.But her brother didn't seem to be listening. Levi was concentrating. He had spent the last ten minutes sculpting the face of a lion out of some yellow playdough. Claire had to admit, Levi's lion was pretty good. He had used a plastic knife to carve out the lion's features, and now he was working on a fiery mane."Looks like you guys are having fun!" said Mom, pausing at the table to view their creations. "I like your snowman, Claire! And that lion's beginning to look quite lifelike, Levi. I love the way you've twisted all those strands together to make his mane. You're both so creative!""Creative?" asked Claire. "I thought only God created things.""Well, the Bible says God made people in His own image," said Mom, taking a seat at the table. "That's why we enjoy being creative. Some people like to paint. Some people like to bake. But while humans can only create things using materials that already exist, God created the universe out of nothing.""Nothing?" asked Claire. "How can you make something out of nothing?" She waved her hands around as though trying to shape a creature out of thin air. "It's impossible!"Mom laughed. "God created light just by speaking! And Psalm 33 tells us He created the heavenly hosts--all the stars in the sky--by the breath of His mouth."Claire gasped. "Wow! That's amazing!""But when He created Adam," Mom continued, "God fashioned him with His own hands from the dust of the earth and breathed life into his nose."Levi finally spoke. "Whoa! This lion I've been sculpting is just a model. It will never live or move. But God made a real man!""That's right," said Mom. "Only God can do that! And only God can give people new life. The Bible explains that because Adam and Eve disobeyed God, humans are born spiritually dead because of sin. But when we trust Jesus to save us from sin, it's as though God breathes new, eternal life into an old pile of dust. Jesus makes us alive all over again!"Claire and Levi looked at each other and smiled. "That's so awesome!" –Angela JelfHow About You?Do you enjoy being creative? Do you like drawing or writing stories? Or perhaps you enjoy building things or making up games. God made us to be creative, but He is the ultimate Creator because He made the universe out of nothing! And He breathes new spiritual life into those who trust in Jesus. Have you received Jesus and the new life He brings? (To learn more, click the "Good News!" button in the right column of this page or go to www.keysforkids.org/goodnews.)Today's Key Verse:Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. (NIV) (Genesis 2:7)Today's Key Thought:Only God can create life

Read Online“The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come.” Matthew 22:2–3The king in this parable is God the Father, and the wedding is the marriage between Christ and the Church. The Father invites each one of us to be a member of the Church and to enter into divine union with His Son Jesus, thus entering into the life of the Holy Trinity. But we see right away in the parable that the invited guests “refused to come.” As the parable goes on, the king tried even harder to invite the guests, but they all responded in one of two ways. “Some ignored the invitation and went away…” and “The rest laid hold of his servants, mistreated them, and killed them.” Clearly, this was not the response hoped for by the generous king.We see in these two responses two levels of rejection of the Gospel that are present in our world today, just as it was at the time of Jesus. The first level of rejection is indifference. Many people are very busy today. We easily become occupied with many things that matter little in the end. Many are consumed by their smartphones, computers and tablets. Many spend countless hours watching television. Others become workaholics, spending most of their time at their occupation and leaving little time for that which is most important, such as family, prayer and service. As a result, it is very easy to become indifferent to the matters of faith and easy to fail to pray every day so as to seek out and fulfill God's will. This indifference is quite serious.There is also a rejection of the faith in our world through a growing hostility toward the Church and morality. There are many ways in which the secular world continues to promote a culture that is contrary to the Gospel. And when Christians speak out and oppose these new cultural tendencies, they are condemned and often characterized as being prejudiced or judgmental. Such malice was displayed by the guests in this parable who “laid hold of his servants, mistreated them, and killed them.” Hostility toward the Church, the faith and clear moral principles laid down by God appears to be growing every year. This form of rejection of the Gospel is even more damaging than the simple indifference mentioned above. In this parable for today, Jesus says that in response to those who were indifferent and hostile, the king “sent his troops, destroyed those murderers, and burned their city.”This parable should not be read in such a way that we look at others and condemn them as if we were the king and had the right to do so. We do not have that right. Only God does. Instead, this parable should be read from the perspective of your own life. Hopefully you are not one of those who are hostile to the Gospel. But perhaps you and many other Christians struggle with the first form of rejection: indifference. We can easily become indifferent in many various ways and on many different levels. The opposite of being indifferent is to care and to care deeply about going to the wedding feast when invited.Reflect, today, upon the Wedding Feast to which you are invited. You are invited to enter into the glorious celebration of becoming one with the Savior of the World. You are invited to surrender your life to Him without reserve. You are invited to holiness, moral integrity, unwavering fidelity to God, service of others, charity that knows no bounds and so much more. To enter the Wedding Feast of the Lamb is something that must take place every day and every moment of your day for the rest of your life. God is inviting you. Will you say “Yes” with every fiber of your being? My inviting Lord, You desire that all people fully accept the invitation You have given to become one with You through spiritual marriage. You call us to the glorious Wedding Feast and eternal rejoicing. May I never be indifferent to Your invitation and always make my response with all my heart. I love You, dear Lord. Help me to love You all the more. Jesus, I trust in You.Image: Brunswick Monogrammist, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.