Podcasts about only god

Only God's truth can heal a nation headed toward destruction.America's greatest need is not political reform, but spiritual renewal through God's Word. In this episode of The FLOT Line, Rick Hughes explains why national healing begins with humility, Biblical truth and believers growing to spiritual maturity. Using passages from Hosea, Jeremiah, Romans and 2 Chronicles, Rick reveals the spiritual principles that determine whether a nation recovers or collapses.Key Takeaways:• Why trusting God matters more than trusting political leaders • How rejection of Biblical truth leads to national decline • The difference between revival and spiritual renewal • Why humility is essential for national healing • How believers can recover fellowship with God through rebound⬇Download Transcript: https://rhem.pub/1086-transcript

When my wife and I would drive somewhere, we didn't lose any time when she drove. In fact, we set some records. Once we were on a trip and I was preparing for the meetings we were going to, she was driving down this four-lane, divided highway. I was looking down. All of a sudden, I looked up and I saw orange plastic cones on the middle line that divides the two lanes on our side. And as I looked, every vehicle but one was moving into the left lane, to the left of the cones. You notice I said everyone but one. Yeah, that was us. My wife continued in the right lane, and I said, “Honey, what are you doing? Looks like this lane is closing.” She said, “Just watch.” Well, we passed a line of cars on our left, with a big truck at the head of it. See, that truck had moved into the left lane, and all the other cars said, “Oh, that must be the lane to be in.” The problem was that the truck that they were following was taking equipment to a big tar truck parked in the left lane, so we waved as we zipped by all those cars as they were heading for an unpleasant surprise. I'm Ron Hutchcraft, and I want to have A Word With You today about “Wrong About God.” Now, our word for today from the Word of God. We're in Proverbs 14:12. It's short, but it's hard-hitting. “There is a way that seems right to a man, but in the end, it leads to death.” The Bible's pretty clear here. A lot of people are on a road that looks good, but it's going nowhere. Jesus talked about that in Matthew 7:13-14, when He said, “Enter through the narrow gate, for wide is the gate and broad is the road that leads to destruction, and many enter through it; but small is the gate and narrow is the road that leads to life, and only a few find it.” See, a lot of people are wrong about the one thing you can't afford to be wrong about—God, and how to get to Him. If you're wrong about God, it's fatal forever. Maybe you're someone who might be on a sincere road that seems very right, but that ends far away from God forever instead of with Him forever. Only God can tell us how to get to Him, and He does in John 14:6. Jesus said, “I am the way, the truth and the life. No man comes to the Father except through Me.” In 1 John 5:11-12 it says, “There is life in God's Son, and he that has the Son has life. He that does not have the Son of God does not have life.” So, question: Do you have the Son of God in your heart? This bothers a lot of people that Jesus is the only way. You say, “Well, I believe in tolerance. As long as we're sincere.” Well, if you're trapped in a burning building, and a firefighter risks his life to bring you out, I don't think you say, “Hey, wait, there's only one way out of here? Are you kidding?” No, you grab that rescuer and you say, “Thank God there's a way.” Well, thank God there is one way. There wasn't any way until one Savior came and paid the price for our sin. Sin has a death penalty. The Bible says, “The wages of sin is death.” Someone's got to die for my sin to be paid for. No good works, no matter what faith they're from, can pay that death penalty. Romans 5:8 says, “God proved His love for us, in that while we were still sinners, Christ died for us.” If you haven't pinned all your hopes on Jesus to be your Rescuer, you're still on the road that leads to death. That's why everything, now and forever, depends on what you do with God's Son, Jesus. This could be the day when you make this Jesus your Rescuer from your sin if you would just tell Him, “Jesus, I get it. You died on that cross for me. I'm Yours.” Would you please go to our website and just find there the information you need to get this relationship with Jesus going? It's ANewStory.com. Only one lane gets you to God. Only one lane gets you to heaven. It's the road that goes by the cross where Jesus died to pay for your sin.

You are very important. What takes place inside of you is sacred. You are God's sanctuary. Only God is trustworthy enough to dwell inside of you. Only His thoughts are pure enough to abide in your mind and heart. 

This powerful exploration of worship challenges us to move beyond our limited understanding of what it means to honor God. Drawing from Jesus' encounter with the Samaritan woman in John 4, we're confronted with a transformative truth: worship isn't just about Sunday morning songs or religious gatherings—it's about valuing God above everything else and ordering our entire lives around that value. The message exposes how easily we can stand in the middle of something historic and weighty, yet miss its significance because our minds are on lesser things. We're invited to examine what truly occupies the highest place in our hearts—is it our careers, our families, our appearance, or our comfort? These aren't bad things, but when they become God-sized things, they distort our lives because they were never designed to carry the weight of our worship. Only God is worthy of that weight. The call to worship 'in spirit and in truth' means we must ground ourselves in the unchanging Word of God while allowing the Holy Spirit to transform information in our heads into affection in our hearts and obedience in our lives. This isn't about religious performance; it's about authentic relationship with the One who created us, redeemed us, and is actively seeking worshipers who will love Him with all their heart, soul, mind, and strength.

Acts 17:22-34 This morning, we are going to look at a moment in history when Paul the Apostle walks into the free thinker and cultural capital of the ancient world: Athens. It was the intellectual 'cat's meow' boasting the legacies of Socrates, Plato, and Aristotle. They had 'canvases' for everything—philosophy, art, democracy, and science—but the center of it all was empty. And as he walked the streets of Athens, he doesn't just see beautiful architecture; he sees a city gripped by emptiness. He observes hundreds (if not thousands) of idols and altars in the Areopagus including one marked 'To an Unknown God.' Paul recognizes it for what it is: the physical evidence of a longing to be filled. Please turn with me in your Bibles to Acts chapter 17, starting in verse 22. Let's look together at how Paul addresses the emptiness of the human soul, and how he make a connection with a people searching for the One and Only God who can fill the emptiness.

Small But Mighty, Part 1: "Gideon and the 300"Judges 7:2-7 Have you ever noticed that God rarely works the way we expect Him to? This Sunday, we'll kick off a brand-new series: Small but Mighty. We'll look at one of the most surprising military victories in the entire Bible: Gideon and the 300. When God called Gideon, he was hiding in a winepress, convinced he was the least qualified person around. Yet God chose him anyway. And when Gideon finally rallied an army of 32,000 men to face an enemy of 135,000 — God said,  You have too many.  Too many? Only God would say that.  Join us this Sunday as we dig into Judges 6 & 7 and discover why God is far less interested in the size of your group than the condition of your heart. He doesn't need a crowd. He wants committed people — fully surrendered, nothing held back, ready to be used for something only He can get the credit for.  This message will challenge you to ask a simple but powerful question: Am I dry wood or wet wood? Am I on fire for God or am I a lukewarm follower of Jesus? 

Word for Today:Matthew 6:24 (NLT)No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money.ReflectionMoney is a useful tool, but it's purpose is not to be your source, your identity, or your master. Only God can fill that role. Let God alone be your Master, and keep money in its rightful place as your servant.

When the storms of life hit, as they do, right, what we do is that instinctively we grab a life vest, we look for a lifeline here on earth, a worldly solution if you will … instead of turning to the One who can calm the storm. So, you have to ask yourself then, who exactly is the Lord of our lives?   Just Like the Rest Over these last few weeks we have been looking at what it means to get our feet back on solid ground in life. You know, when we are going through storms we are bobbing around like a tiny little boat floundering on an angry sea and sometimes we don't know which way to head – which way is up, which way is down. All we want to do is put our feet back on solid ground. And it turns out that you don't always find that solid ground exactly where you expect to find it. And we have been exploring this whole idea of getting our feet on solid ground through the story of a humble woman called Hannah who honoured God and turned to Him in the midst of her storm - and at completely the other end of the scale, a priest called Eli and his sons Hophni and Phinehas. They were evil guys and they got their just rewards and the nation of Israel who struggled with their God. If you've got a Bible, grab it and open it up. Over these last three weeks we have been looking at the first seven chapters of the Book of First Samuel. Now First Samuel appears about a third of the way through the Old Testament. We are going to finish off that series today with the crux of what this is all about. We are going to have a look at the decision that ultimately determines whether our feet are on solid ground or not. It's a decision between the obvious and the not so obvious. What is it that you and I can decide to do that will absolutely ensure that no matter what comes our way, our feet are on solid ground? Now the pivot of this whole story – the contrast of Hannah on the one hand and Hophni and Phinehas and their dad, Eli, on the other – happens, if you remember the verse – if you have been with us over these last few weeks – in First Samuel chapter 2, verse 30, where God says: Those who honour Me, I will honour but those who despise Me will be treated with contempt. We are going to pick up that story today. The priests are dead, they've got their just rewards, Hannah's son – she couldn't have a son remember, but she now has a son, he is grown up – Samuel is the judge and the prophet and the leader over all Israel. Now that's a really important concept – they didn't have a King. All the other nations had a King but Israel did not because Israel's system of government was a theocracy – that meant that God was their King. And God appointed judges and prophets to declare His Word over the people of Israel. So He administered justice – this was Samuel – he was a prophet who declared the will of God and God was the King to the people. Now that was unique among the nations and as we saw over the last few weeks, when they honoured God; when they obeyed Him, that nations' feet were on solid ground. Now the story takes an interesting twist. We are going to pick it up in chapter 8 of the Book of First Samuel. Here's how it goes: When Samuel became old, he made his sons judges over Israel. The name of his first born son was Joel and the name of his second was Abijah and they were judges in Beer-sheba. Yet his sons didn't follow in his ways but turned aside after gain – they took bribes and perverted justice. Then all the elders of Israel came together and they came to Samuel at Ramah and they said to Samuel "You are old and your sons don't follow in your ways, appoint for us then, a King to govern over us like the other nations." But this displeased Samuel when they said "Give us a King to govern us. So Samuel prayed to the Lord and the Lord said to Samuel "Listen to the voice of the people in all that they say to you for they have not rejected you, but they have rejected Me from being King over them. Just as they have done to Me from the day I brought them up out of Egypt to this day, forsaking Me, serving other gods so also they are doing to you. Now then, listen to their voice – only you shall solemnly warn them and show the ways of the King who shall reign over them." So Samuel reported all the words of God to the people who were asking him for a King. He said these will be the ways of the King who will reign over you: he will take your sons and appoint them to his chariots and to be his horse men and to run before his chariots and he will appoint for himself commanders of thousands and commanders of fifties and some will plough his ground and reap his harvest and to make his implements of war and to make his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and your vineyards and olive orchards and give them to his courtiers. He will take one tenth of your grain and of your vineyards and give them to his officers and his courtiers. He will take your male and female slaves and the best of your cattle and donkeys and put them to his work. He will take one tenth of your flocks and you shall be his slaves and in that day you will cry out because of your King whom you have chosen for yourselves but the Lord will not answer you in that day. But the people refused to listen to the voice of Samuel. They said "No, we are determined to have a King over us so that we may also be like the other nations and that our King may govern us and go out before us and fight our battles." Isn't that interesting? All this time you go right back to the slavery, when Israel was in slavery in Egypt and God released them through some major miracles and through the parting of the Red Sea and then into the Promised Land and they captured the Land, battle after battle. All this time it was a simple, simple principle that God honours those who honour Him. And God did and God won the battles for them and God delivered them. And now they reject their King, their God who is able and willing to bless them and to protect them. Why? Well, actually, first they blame Samuel's sons and no doubt there is something in that, but actually you find out the reason towards the end of that verse. Look again at the passage we have just read: verses 19 and 20 of chapter 8: But the people refused to listen to the voice of Samuel. They said "No, we are determined to have a King over us so that we also may be like other nations and that our King may govern us and go to battle and fight our battles for us." They wanted to be like all the other nations. Now, let's think about that. Israel is unique – God is their King, He promised them the Promised Land, He has the power to make it happen. Whenever they honour Him He does make it happen and yet they want to reject Him – why? So that they can be like all the other nations! Is that stupid or what? None of the other nations have an invincible god as their king so why do they want to be like the other nations? Because in the heat of the battle they want a king they can see – a king of flesh and blood! Their enemies have a king at the head of their army so they want one too and they are prepared to give up the perfect power of the King of Kings for a poor substitute so that they can have a king that they can see! How often do we do that? How often do we put our faith in things that we can see – in our investment portfolio to provide wealth is fine until the economy goes belly up, in our career, which is fine until our health fails, in other people, which is fine until they desert us or fail us? See when we hit a storm you know what we want to do? We want to reach out and put a life preserver on instead of go to the One who can stop the storm. We want something we can see and touch and feel, instead of putting our faith in the One whom we can't see. A favourite Scripture you hear people quote is Second Corinthians chapter 5, verse 7 that says "We walk by faith and not by sight" and that's great until the storm hits, when we will definitely go for something that we can see and touch and feel, ahead of someone we can only see by faith – we'll pick that anytime. And that's the point – when we step off solid ground onto a stormy ocean.   What's the Problem? Yea, just like Israel, we want to be just like everyone else some days; just normal, everyday people who put our faith in things that we can touch and feel. It is something the Apostle Paul rejected – have a listen – Second Corinthians chapter 5, beginning at verse 1. He says: We know that if the earthly tent we live in is destroyed, we have a building from God, a house, not made with hands, eternal in the heavens. For in this tent we groan, longing to be clothed with our heavenly dwelling, if indeed, when we have taken it off, we will not be found naked. For while we are still in this tent, we groan under our burden because we wish not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing, is God, who has given us His Spirit as a guarantee so we are always confident, even though we know that while we are at home in the body, we are away from the Lord, for we walk by faith not by sight. Yes, we do have confidence and we would rather be away from the body and at home with the Lord. See, here Paul is talking about the struggle between the temporal and the eternal – between what we can see and what we can't see. And Paul is saying "Look, I have got a body; I've got a tent but one day that is going to pass away and my faith isn't in the "here and now" – my faith is in God – I walk by faith not by sight." It's about where he puts his confidence. Now, let me tell you how easy it is to appoint an earthly King, like what Israel was trying to do and to reject the King of Kings – even when we are out and about doing God's work. This ministry that I am involved in, Christianityworks, it has been going for fifty years out of Australia and yet when I took over four years ago, there were hardly any people supporting the ministry. It had almost no income, it was going broke, there were no programmes going to air. And four years ago – it's still pretty fresh – I remember the panic attacks over finances – you see the money dwindling away and wondering when we are going to go broke – not if but when. You see, what I was doing: I wanted a big bank balance – something that would provide security that I could see and I had to turn away from that. I had to put my trust in God alone and these days, sometimes, let me tell you, things are still very, very tight. And whilst I do my part in all of that, as a good steward of the money that supporters entrust to the ministry, over and over and over and over again, let me tell you, as we have done our best just to simply honour God in all that we do here in the ministry of Christianityworks, He has honoured us. It's as simple as that! Now, let's get back to the story and find out where the real problem was here with Israel and the Kingship of God. Well, Israel got its very first King like all the other nations and God, through the prophet Samuel, appointed Saul. Let's have a look at it in the first couple of verses of chapter 9 of the Book of First Samuel: There was a man of Benjamin whose name was Kish son Abiel son of Zeror son Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he – he stood head and shoulders above everyone else. So the prophet hears from God and God says "Saul is the King. If they want a King they are going to get Saul". And initially at least, after he is anointed, Saul has success because even though God was rejected by His people in favour of Saul, God is a God of grace and He continued to honour them and bless them even though He warned them of how the King would turn out. We saw that earlier. See, sometimes when we reject the Kingship of God in our lives and choose something else – career or wealth or whatever it is – initially we have some success but as we will see later, Saul ended up in abject failure. In fact, Saul (if you want to read it in First Samuel chapter 31) committed suicide in the middle of battle. It's easy for you and me to say "Well, what's the problem here? It's probably not a bad thing that they had a King to lead the nation. What's the problem? I do have to invest and plan for my retirement, sure, but do we do it under the Kingship of God?" When God is calling us to give a substantial amount of our money to let's say the poor, do we do that? Or do we sock it away for our retirement? Who or what do we put our trust in, who or what do we submit to? Listen again to what Samuel said to Israel – First Samuel chapter 10, beginning at verse 17: Samuel summoned the people to the Lord at Mizpah and he said to them "Thus says the Lord, the God of Israel, "I brought you up out of Egypt – I rescued you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you. But today, you have rejected your God, the God who saves you from all your calamities and all your distresses and you have said "No! but set a King over us." That's the problem – they rejected their God; they rejected the great Unseen for a King who was far inferior to God but whom they could see. See, despite all that they knew – they knew that God had brought them out of Egypt; they knew that He had rescued them from the Egyptians; they knew that He had rescued them from all their oppressors. God said "I did all that. Couldn't you see that I was your King? Couldn't you see that I am worthy of your trust? Couldn't you see that with Me you have your feet on solid ground? Couldn't you see that?" No, they couldn't see and no, some days we can't see it either. We are blinded by the dazzle of what this world has to offer. It never ceases to amaze me, you know, in times of economic prosperity, people behave as though there is no tomorrow. They put their faith in the money they are earning, their stock portfolio that is growing and the house that's mortgaged up to the hilt and the new car and all that stuff. But then, when the economy eventually takes a dive - as mind you, it always does – they cry out and scream at the price of petrol and the high interest rates and the risk of losing their home. Can I tell you something? You can't live a life of peace if you are putting your trust in an inferior king. You can't have security when you put your faith in those things that will fail. You can't! I can't! It just doesn't work.   Choose your King I want to take us right back now to the beginning of this series – to the first chapter of First Samuel. It's the story of a simple woman called Hannah - she was one of Elkanah's two wives. The other wife Peninnah had children, Hannah had none. And if you have ever been in that situation where you can't have kids or you know someone in that situation, you know how incredibly painful that is and to make it worse the other wife Peninnah, would give Hannah a hard time over this. Pretty tough! There is a real storm that was going on year after year after year – this pain of being childless. Now Hannah had a lot of choices in that space. She could have been angry, she could have lashed out or she could have withdrawn. Her husband didn't help her much so what does Hannah do? First Samuel chapter 1, verse 9: Once they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the Lord's temple. In the bitterness of her soul, Hannah wept and prayed to the Lord and she made a vow. She said "Lord God Almighty, if You will only look upon Your servant's misery and remember me and do not forget Your servant but give her a son, then I will give him to the Lord for all the days of his life and no razor will ever be used on his head. And as she kept praying to the Lord, Eli the priest, looked at her mouth – Hannah was praying in her heart – her lips were moving but her voice couldn't be heard. Now, Eli thought she was drunk and said to her "How long will you keep on getting drunk. Get rid of your wine." She said "Not so, my lord, I'm a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. (Isn't that beautiful?) Don't take your servant for a wicked woman. I have been praying here out of my great anguish and grief." And Eli answered "Well, go in peace and may the God of Israel grant you what you have asked for." She said "May your servant find favour in your eyes." Then she went away and she ate something and her face was no longer downcast. Now it turns out – see, Hannah was a "nobody", not like the priest – she wasn't a man in the social structure – she wasn't a priest, she was a "nobody". She just goes and pours out her heart to God amidst the bitterness of her soul. Turns out God honours those who honour Him, as she does have a son, she calls him Samuel. She gives him back to Eli; she gives him over to God as soon as he is weaned and he comes and serves as a priest in the temple, under Eli, whom she discovers later, is a bad dude. This priest is supposed to be a go-between between God and His people, yet he and his sons have no respect for God and His people at all, so Samuel is put there by faith by her. Now we have heard the story: Samuel grows up, he becomes a mighty man of God. Do you know why that happened? Because Hannah honoured God! And God says "I will honour those who honour Me but those who despise Me, will be treated with contempt". And that's what Eli and his sons Hophni and Phinehas found out when they died because they did not honour God. And then we saw how, because of them, Israel ends up rejecting God. And you know how that ends up? In defeat! Saul ends up committing suicide – you can look at it in chapter 31, the last chapter of the Book of First Samuel. Israel rejected God as its King and God said "Well ok, I am going to warn you – you're rejecting Me. I am going to give you a King but this is not going to go well for you." And because they wanted a King that they could see, they rejected God anyway, they chose Saul and it ended up not well for them. The Philistines defeated them, Saul died. The one who is honoured by God is the one who honoured Him! How did she do that? In her misery and her pain; in the bitterness of her soul – she didn't act up, she didn't complain, she didn't grumble – she put her trust simply in God. She poured her soul out to Him, God honoured her. Eli didn't, his sons didn't! At the end of the day, Saul didn't, Israel certainly didn't – the one who did was Hannah and God honoured her because she honoured Him. I want to lay a challenge before each one of us today through this story. We all go through times, you know, when we would like to have our feet on solid ground and yet we are all over the place and things don't seem to be working out and everyone is coming up against us. I want to lay a challenge before each one of us today – you and me – we have to choose our King – it's either God or it is something else we trust in. You can't have both – you can't serve two kings, you can't serve two masters. It's either going to be God, the great unseen reality; the King of Kings and the Lord of Lords or its going to be something we see – a life preserver that we can grab onto. Problem is, life preservers might stop us from sinking for a while but they can't stop the storm. Only God can stop the storm! There are people listening today and your life seems to be one endless storm. Maybe you are absolutely sick to death of being tossed around by angry waves; maybe you are in that boat today. Well, it is time to put your feet back on solid ground. It is time to say "You know something? I may be a nobody like Hannah, it may be that I am not an Eli, I'm not a Samuel, I'm not a David, I'm not some big person – I'm some little unknown person like Hannah, that may will be the case. And yet in this whole story she is the only one who received God's blessing because she is the only one who honoured God. She received her son Samuel who had such a mighty influence over the history of her nation." And Hannah was onto something! Maybe today is time to say "I choose my King". Either we are going to choose God or we are going to reject Him and choose something that we can feel or touch. I can choose a "Saul" in my life – you can choose a 'Saul' in your life and it may give us a sense of security for a little while. You know, when that boat is bobbing round the ocean, you grab for the life preserver – that's a pretty good thing. Probably a pretty good feeling but the life preserver doesn't get us out of the storm. It just keeps us floating there for a bit longer. Only One – the only One – that can get us out of the storm; the only One that can put our feet back on solid ground is our King, God. You want your feet on solid ground? This whole story that we have been looking at over the last four weeks in the first nine or ten chapters of First Samuel – this story is about the Kingship of God. And the story tells us very clearly – you want to put your feet on solid ground? Go honour God – go choose Him as your King – go submit to Him as your King! Let me ask you something – which one is going to work, the King of Kings or Saul? Which one is going to put your feet back on solid ground? Which King will you choose in your life?

In hearing that the Israelites wished to break from their labors in order to worship their God, Pharaoh was incensed. Rarther than granting them freedom, he turned up the heat even more. Not only would they need to keep fulfilling their quota of work, going forward they would also have to gather their own supplies. He wouldn't let them go; instead, he commanded them to "Work harder!" The desperate plight of the Israelites has only worsened. Under the tyranical hand of Pharaoh, their suffering is intensifying. And they are powerless, utterly powerless, to save themsleves. There is nothing they can do. They are dependant upon God. He is the only One who can set them free. Only God's liberating hand can overpower Pharaoh's enslaving hand. As we move from chapter 5 into chapters 6 and 7, God repeatedly reassures Moses that He will indeed, by His saving hand, set His people free. Israel may be no match for Pharaoh, but Pharaoh is no match for God. He will set His people free. He will not be stopped.

In hearing that the Israelites wished to break from their labors in order to worship their God, Pharaoh was incensed. Rarther than granting them freedom, he turned up the heat even more. Not only would they need to keep fulfilling their quota of work, going forward they would also have to gather their own supplies. He wouldn't let them go; instead, he commanded them to "Work harder!" The desperate plight of the Israelites has only worsened. Under the tyranical hand of Pharaoh, their suffering is intensifying. And they are powerless, utterly powerless, to save themsleves. There is nothing they can do. They are dependant upon God. He is the only One who can set them free. Only God's liberating hand can overpower Pharaoh's enslaving hand. As we move from chapter 5 into chapters 6 and 7, God repeatedly reassures Moses that He will indeed, by His saving hand, set His people free. Israel may be no match for Pharaoh, but Pharaoh is no match for God. He will set His people free. He will not be stopped.

REVELATION EP 2 SEVEN CHURCHES PROPHETIC DIMENSIONS Two very well-known and very misunderstood chapters of the Bible in Revelation are chapters two and three of Revelation - The letters to the seven churches.  These letters are addressed to seven historical congregations in Asia Minor, and they reveal consequential spiritual conditions of rise and decline that appear throughout the Church in every age. Each letter follows a similar pattern: Christ identifies Himself, commends what is faithful, exposes what requires repentance, and promises a reward to those who overcome. Together they present a comprehensive picture of discipleship, warnings correction, and hope.   Taken together, the seven letters reveal Christ as the Lord of the Church, walking among His people, intimately aware of their strengths, failures, struggles, and victories. They demonstrate that faithfulness is measured not merely by outward success but by love, holiness, perseverance, truth, and dependence upon God. The letters also show that divine judgment begins with God's own household, yet His purpose is restorative, calling believers to spiritual renewal in Christ and renewed communion with him and with one another. The futurist interpretation of Revelation is strengthened in these letters as Ephesus and Pergamos and Sardis and Thyatira and Philadelphia are all told by Jesus to be prepared for the coming of the Lord ‘behold I come' in various tones, and Laodicea is told that he is actually standing at the door. The Holy Spirit is currently working to reverse the tragic consequence of many people's abandonment of faith that has occurred over the years. The repeated exhortation, “He who has an ear, let him hear what the Spirit says to the churches,” transforms these letters from ancient correspondence into an ongoing universal call to all. Their central message is that Christ seeks a purified, faithful, overcoming people who will participate in the final triumph portrayed throughout the remainder of Revelation. There is a fourfold multilayer architecture of how these letters function simultaneously as four distinct dimensions happening here in the one passage of text. 1. They are first century letters to congregations, from Jesus through John. 2. They are a blueprint of the entire church age. 3. They are a prophetic warning to the Church today about the End Times and the Coming of The Lord, 4. They are a spiritual map of the healing and salvation of the human soul.  This fourth dimension reframes how we personally interact with the letters as this is the inward spiritual application and the mirror of our soul's journey. In this dimension there is an inward ongoing unveiling of Jesus and the work of the Holy Spirit in us. These seven churches represent seven distinct conditions of the human soul in its journey toward full union with God. Church Historical Period (approximate) Ephesus Apostolic Church (30–100 + AD) Discernment then loses first love Smyrna Persecuted Church (100+ –303) Trials10 years/Diocletian/worn down Pergamos Imperial Church (313–590 Marriage of church and state (Constantine) Thyatira Medieval Church (590–1517 Pagan superstition/Jezebel) Sardis Reformation Church (1517–1900 faith, division, deadness) Philadelphia Holy Spirit Church (1900 to now) mission faith power love holiness  Laodicia  End-time Church (1900 to now) money, politics, power, celebrity, image  The church in Ephesus was praised and warned Revelation 2:1 I know your works, your labor, your patience … and you have persevered and have patience, and have laboured and not become weary. Nevertheless, I have this against you, that you have left your first love.  The next church, Smyrna did become weary through persecution. John wrote vs.8 the devil will throw some of you into prison, that you may be tested and have tribulation ten days. Be faithful until death, and I will give you the crown of life. Exhaustion of persecution in Smyrna inevitably led to the church in Pergamos (marriage) to accept the protection of the Roman Empie through Constantine and to accept the compromise of the marriage of state and church. This led to the superstitious pagan church of Thyatira being rebuked for allowing the immoral and idolatrous influence of Jezebel. Then followed the church of Sardis which represents the historic stage of reformation of faith under Luther which decayed into dead denominationalism. John wrote “I know your works, that you have a name that you are alive, but you are dead. Be watchful, and strengthen the things which remain, that are ready to die,  Then came the churches of Philadelphia and Laodicea. These churches both represent the experience of Holy Spirit revival life coming to the church worldwide. Philadelphia type churches and Laodicea type churches both emerged in the 1900 Pentecost Holy Spirit revival, and many people of the many thousands of dying denominations were touched by it. Jesus said at Pentecost ‘you will receive power when the Holy Spirit comes upon you and you will become witnesses of me'. The Holy Spirit is the Spirit of God' s love and holiness and power and truth and of Gospel mission and witness. Some church movements from the 1900 revival became holiness churches and others became Holy Spirit power churches. Others became doctrinal truth teaching churches and others missionary movements. And there always was and still is the possible drift from Philadelphia love and faith and holiness to Laodicea worldly power and image and complacency. But church history is not destined for abandonment, xand neither is the human soul. We can awaken and recognise any hypocrisy and that awakening sparks the Philadelphia stage of transformation. The Philadelphia type churches receive encouragement, and though weak in worldly strength, if they remained faithful to Christ, they are promised an open door that no one can shut.  The Laodicea type churches get rebuked for lukewarm self-sufficiency (the word Laodicea means ‘the opinions of the people). Though they were materially prosperous, Jesus called them spiritually poor and blind. Yet even here Jesus extends a gracious invitation to renewed fellowship: “Behold, I stand at the door and knock.” Note –  Philadelphia is the church of brotherly love - the name comes from phileo meaning affection or love – and delfos - brother, so it means brotherly love and this represents a historical movement experiencing genuine spiritual life of an open door of spiritual power - an open door that no human institution can shut. Laodicea has a closed door locked on the inside that Jesus stands at and knocks to be let in But that brotherly love to one another and to God and the spirituality of grace and Holy Spirit freedom and renewal will operate differently to a religiously structured church like the church of Laodicea - the lukewarm church. And if the spirit of a Philadelphia church does not become compromised, they keep an open door that no one can shut and they receive no rebuke from Jesus. That brings us back to all of us holding a dynamic history textbook, a ticking prophetic clock and a mirror of our transforming soul all at once.  And the number of seven churches isn't an accident. It represents end time completion. These letters represent an exhaustive range of spiritual conditions found in humanity. everyone has a bit of all seven churches within them - we have a bit of Ephesus a bit of Sardis a bit of Laodicea somewhere within our own soul - this aligns with the apostle Paul's teaching in 1Corinthians 2:11 says that only our spirit can discern what we have in our soul, and he later says examine yourselves whether you are in the faith 2Corinthians 13:5 These seven conditions of the soul are deeply connected to those seven areas of historic church experience and spirituality, and they don't just exist in a vacuum. One spiritual state of a church directly triggered the vulnerabilities of the next stage in a remarkable progression and it does so also in our souls.  Philadelphia can reflect or mirror a person's soul or it can reflect an historical movement or a current day church that experiences the genuine spiritual life of an open door of God's life and love and power - an open door that no human institution can shut. Laodicea can reflect the soul of worldly religious mindsets and structures of opiniated complacency and self-sufficiency. The Church of Philadelphia can stay pure by the grace of God at a grassroots level of relational integrity while the Laodicean church may resist that simplicity and freedom. The wealth and image of the Laodicean church that thinks they're rich and need nothing receives a divine diagnosis that is devastating. Jesus says ‘you are wretched and poor and blind and naked - that's a harsh reality check.  So a question arises for me right here. If one stage naturally triggers the next - as we saw in the exhaustion of persecution in Smyrna leading to seeking relief in the worldly power in Pergamos which led to the superstitious pagan church of Thyatira. Then followed the faith reformation, then the dead religion of Sardis. Then the divergence of Philadelphia and inevitably the worldly power of the opiniated Laodicea.  Laodicea looms as an historical dead-end doom loop. And is the human soul also doomed to a dead-end doom loop? Where do we get off?  The answer is we get to choose where we stay on the map and it is unequivocally clear the antidote to the doom loop is to deliberately anchor ourself in the Philadelphia state of life because the text of the Scripture is entirely intentional here. The logos design in this text wants us to feel for our own souls the weight of that possible downward spiritual spiral we saw in the letters to the churches because we are accountable for the state of our own souls. Only the Philadelphia life brings faith and hope and love and freedom. A person can be living a Philadelphia type life in any kind of church if they know how and the Bible tells us how. and you stay free! And the Bible tells us how. There are people attending a Laodicea type church that are living in a Philadelphia type church life in their soul and there are people going to a Philadelphia type church and living a Laodicea soul life. Only God knows the hearts, and we cannot judge peoples' hearts – we can simply observe church structure and test the spirit of the church. 2Timothy 2:24 pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. But avoid foolish and ignorant disputes, knowing that they generate strife. And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. The entire purpose of Revelation unveiling these stages is to expose the recurring cycles whether you are analysing 2000 years of human history or just the last 10 years of your own personal spiritual development. Seeing the pattern and living the spiritual process of the salvation of the soul that marks the church of Philadelphia is the Scriptural way to break the cycle of perishing and completing the cycle of being saved and healed and how to break every chain of bondage. We're living in days when because of the cultural immorality and chaos and confusion and betrayal that's going on in the world people can feel they're in bondage to certain kinds of ideologies or feel if they don't believe what the group has as a certain kind of new age or some kind of way of thinking - if they don't join with them politically in their opinions they'll be left out. So they've become joined  to it and that can become a bondage to something that's got nothing to do with what God saying to the world. But we focus on what God's doing and what he's saying. The end part of that little prayer of presence I presented last week is, Lord I thank you that you own this moment and that in this moment you are restoring and reordering all things out there in the world. I might be thinking in my mind anxiously about the chaos that's happening out there but my prayer is Lord this moment that you own is bringing your never-ending activity of reordering into all of that chaos and that brings me great comfort. The last line is, thank you Lord for including me in your reordering in the spirit - no matter what's going on and what other people are doing and no matter what kind of challenge that's making me feel my own emotional reactions and confusion I know that God is at work saying stay at peace, I am reordering everything. Watch and you will see the result of how I am bringing things to the surface and working these things all together for good to you because you're wanting my will in your life.  It does come down to a very simple formula of rather than being self-conscious about what's going wrong, being God conscious of what he is now making right. That is his agenda no matter what is happening on the outside or whatever is being shouted from the rooftops and from pulpits, God is speaking to you on the inside and promising you he is reordering your life to be walking with him in his perfect will.  And we will go through trials - the fire will burn - no pain no gain. The Clippers will be out to chop off the dead branches and they'll get thrown into the fire, and the fire can burn - that's not hell you going to - that's the here and now burning off of the dead wood - the loss of what is not of God. But as that outward part starts to get burned off and perish the inward is being renewed day by day. Amen. Pul OSullivan – pauloss@me.com

Life Lessons from Jeremiah Pt. 6: My Deceitful Heart By Louie Marsh, 6-7-2026   1) I must LEARN to trust in God alone.   "5Thus says the Lord: "Cursed is the man who trusts in man and makes flesh his strength, whose heart turns away from the Lord. 6He is like a shrub in the desert, and shall not see any good come. He shall dwell in the parched places of the wilderness, in an uninhabited salt land. (Jeremiah 17:5–6, ESV)   The person whose "heart turns aside from Yahweh" is "cursed." In ancient Israel's theocratic monarchy, turning away from God was considered rebellion and treason, crimes still punishable by death in most countries of the world today. Such a rebel Jeremiah compared to the, "juniper," of the "wilderness, a land of salt and not inhabited" (17:6). This description leads to the identification of the with the Sodom apple of the Dead Sea region. This tree has broad leaves that appear to be upturned in prayer. It bears a fruit about the size and shape of a lemon and is attractive in appearance. But when opened, this fruit reveals only dry, silky, threadlike fibers that carry the seeds on the wind, much as the milkweed. A person who makes his home in the barren wilderness of the soul and orders his life so as to produce only desiccated, disappointing "fruit" "will not see when good comes." - Gregory A. Lint, ed., Jeremiah–Lamentations, The Complete Biblical Library: Study Bible (World Library Press, 2000), Je 17:5–8.   · When I trust myself, I get NOTHING!   2) My life will be STABLE & FRUITFUL if I do.    7"Blessed is the man who trusts in the Lord, whose trust is the Lord. 8He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit." (Jeremiah 17:7–8, ESV)   "9(for the fruit of light is found in all that is good and right and true)," (Ephesians 5:9, ESV)   3) My big problem – My Heart has a TERMINAL disease.    9The heart is deceitful above all things, and desperately sick; who can understand it? 10"I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds."  (Jeremiah 17:9–10, ESV)   "26And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." (Ezekiel 36:26, ESV)   4) If I follow my heart alone I will end up a FOOL.   11Like the partridge that gathers a brood that she did not hatch, so is he who gets riches but not by justice; in the midst of his days they will leave him, and at his end he will be a fool. 12A glorious throne set on high from the beginning is the place of our sanctuary. 13O Lord, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the Lord, the fountain of living water.  (Jeremiah 17:11–13, ESV)   5) Only God can HEAL my heart.    14Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise.  (Jeremiah 17:14, ESV)   "28Come to me, all who labor and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30For my yoke is easy, and my burden is light."" (Matthew 11:28–30, ESV)   6) So I will follow God's CALL thru good times & bad.   15Behold, they say to me, "Where is the word of the Lord? Let it come!" 16I have not run away from being your shepherd, nor have I desired the day of sickness. You know what came out of my lips; it was before your face. 17Be not a terror to me; you are my refuge in the day of disaster.  (Jeremiah 17:5–15-17, ESV)   7) I will TRUST  God & let Him deal with my enemies   18Let those be put to shame who persecute me, but let me not be put to shame; let them be dismayed, but let me not be dismayed; bring upon them the day of disaster; destroy them with double destruction!" (Jeremiah 17:18, ESV)    

Proclaim to her that her hard service has been completed, that her sin has been paid for. . . . — Isaiah 40:2 God's people had ignored his law and had closed their ears to the words of his prophets. As a consequence, the people were taken into captivity and exile. Because they would not listen to the voice of grace, they heard the crack of the whip of discipline.But the same God who disciplines his people restores them by his mercy. God called Isaiah to speak tenderly and with assurance to his exiled people, proclaiming that their time of captivity was over and that their sins were forgiven. What a comforting message!Because God loves his people, he disciplines them. And along with disciplining his people, God also forgives them. God forgives his people, and he also restores them.There is no remedy for guilt except in God's forgiveness. No medicine can calm a heart tormented by guilt. No therapy can stifle the desperate cries of a conscience plagued with remorse for wrongdoing. Only God's forgiveness can lift the heavy burden that crushes us.Have you been forgiven by God? Do you enjoy the peace that “transcends all understanding” (Philippians 4:7)?Now is the time of grace. If your heart weighs heavy with sin, now is the opportune time to turn to God in repentance and seek his forgiveness. Lord God, speak to our hearts with your restoring mercy. Lift the weight of our guilt, forgive us, and lead us from discipline to renewal, bringing the peace that only you can give. In Jesus, Amen.

Comfort, comfort my people, says your God. — Isaiah 40:1 The book of Isaiah is sometimes called “the gospel of the Old Testament” because it announces the good news (gospel) of the coming of God's servant, the Messiah, who is Jesus Christ. In chapters 1-39, Isaiah writes about history. And in the rest of the book he delivers a message of comfort, restoration, and hope.Comfort has its source in God. Only the Lord can bring peace to the human soul. Only God can forgive sins, and only in God do we find redemption.True comfort does not come from earthly things. It does not come from people. Comfort comes from God.We cannot find full comfort in various therapies or in self-help psychology. True comfort cannot be found on a couch or in a gym. We do not find our greatest comfort by enjoying the most splendid vacations or the most appetizing pleasures. Comfort cannot be acquired with money or inherited from parents. Real comfort is the work of God. God is both the source and the giver of this gift.Isaiah the prophet is ordered to comfort the people of God. But how? Not with flattering words or deceptive praise. True comfort can only be experienced when we turn to God, the inexhaustible source of grace. God alone can cancel our debt and forgive our sins. True comfort can only be found in God. God of all comfort, only you can fill our deepest needs. Throughout this month, help us to find our only comfort in you by hearing from and living into your Word. In Jesus' name, Amen.

Big Idea: God doesn't change problems; he changes people.Esther 9:1-17 I. God moves at the perfect momentEsther 9:1-5The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them. In each of King Ahasuerus's provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; fear of them fell on every nationality. All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai. For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful. The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them. II. Only God can turn the tidesEsther 9:6-10In the fortress of Susa the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.III. God is the only warrior that mattersEsther 9:11-17On that day the number of people killed in the fortress of Susa was reported to the king. The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.” Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows.” The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman's ten sons. The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder. The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.Next Steps: Believe: I need God to change me today.Become: I will serve someone in need this week.Be Sent: I want to see God change my city, one person at a time.Discussion Questions: When was the last time you faced opposition for doing the right thing?Who in your life does God most need to change?Has there been a situation you thought was too far gone for even God to change it?If God is the only factor that matters in our problems, why do we worry about our circumstances?Describe a time when you persevered, even though you wanted to give up.  How did it turn out?How does it affect your faith when God doesn't respond when you want him to?Pray for the Holy Spirit to make you an agent of change in your city.

This Sunday, we are blessed to observe both the ordinances of Baptism and the Lord's Supper at the beginning of the 11:00 A.M. service. We are also beginning our study of the book of 1 John. This short book was written to give believers the God-ordained grounds of assurance. John's first readers were being confused by false teachers who had separated from the church (1 John 2:19) and claimed to have the true knowledge of God and salvation (2:20-21). This led gospel believers to question their standing with God through Jesus. Throughout the book, John will provide tests by which the reader can "know they have eternal life" (5:13), which is the purpose of the book. Assurance is a wonderful blessing and a necessity for following Christ joyfully and faithfully, but assurance not based on God's own word is presumption rather than real assurance. Only God's word gives us the grounds of assurance to examine and know that we have eternal life. But before John launches into any tests of assurance, he immediately proclaims the identity of Jesus. Only the true Jesus, whom the apostles proclaimed, is able to save. If we are wrong about Jesus, it doesn't matter what we are right about. If we are wrong about Jesus, it doesn't matter how morally we live or what spiritual knowledge we have. Everything rests on this foundation: The Christ whom the apostles proclaim is fully God and fully man, and He is the only Word of Life and the only fellowship with God. I. Only the True Jesus Is The Word of Life (v. 1-2) II. Only the True Jesus Gives Fellowship with God (v. 3-4)

The eagerly anticipated time has come for a showdown with Pharaoh. In Exodus 5, Moses and Aaron approach Pharaoh to request permission to go into the wilderness for a feast unto their God. He immediately denies their request. He does not know their God and He will not allow his work force to be depleted for the Israelite people to have a holiday. Not a chance! He won't allow them to rest; they must work! In fact, he assumes that their request is simply an excuse to be lazy, to cease their efforts, and to threaten his kingdom and his plans. So, not only will Pharaoh not let them go, he will also increase the demands on them. He will make the work harder. Adding insult to injury, going forward the Israelites will be required to gather the supplies for their building work in addition to doing the building work. Pharaoh is an actual historical figure, and he is also a type of Satan himself, and a type of the voice within each of us which says, "You must work for life!" While in the natural realm, it is true that we must work to accomplish anything in this world and to live, in the spiritual realm, such work is suicide. It is a deceptive denial of the living and loving God who gives life as a gift of grace, not as a wage earned. Sadly, we are all work-aholics who believe the lie that if we just work hard enough, we can please ourselves, prove ourselves, and protect ourselves. There are secular ways of going about it; and, there are religious ways of going about it. And, it is all deadly. It is heavy, burdensome, and enslaving. It sabotages any chance at real joy, or real peace, or real love for God and others. Just as the ancient Israelites were no match for Pharaoh and the Egyptian army, we are no match for the Pharaoh within. We cannot save ourselves. Only God can do that, and He already has through the person and work of Jesus. Jesus is our ticket out of slavery. He is the Way. Jesus is our provision of freedom. He is the Truth. Jesus gives us what we need for the survival of our souls. He is the Life (John 14:6). Jesus is the only hope for silencing the voice of Pharaoh in our heads which barks out commands at us all day, every day: "You must get to work! You are lazy!" On the contrary, He says, "Come to me, all who are weary and heavy laden, and I will give you rest" (Matt 11:28). That is the Gospel that sets us free.

Professor Lori Newbold draws on her background in theology and mental health to illuminate Hannah's extraordinary faith, her meekness under provocation, her wordless prayers of grief, and the surprising truth that being a mother, like being a disciple, is not a destination we wait for but an identity we live now.YOUTUBE: https://youtu.be/Oc09qEPPBcsFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Professor Lori Newbold1:51 Feeling misunderstood2:51 Personal testimonies on being misunderstood3:54 How to respond when people say the wrong thing4:57 Hannah's prayer6:41 Only God truly knows us8:23 Hannah as type of Jesus Christ9:38 Hannah's vow and prayer12:57 Eli's response and Eli's faith14:10 The Lord remembered Hannah17:01 President Oaks on motherhood and identity19:28 Jacob 1:1124:20 Hannah keeps her promise28:14 Eli's parenting failure30:35 Hannah and Mary–Mary's Magnificat35:40 Motherhood identity and the Adversary39:40 Recording the hand of the Lord42:25 Remember the Lord in reply49:50 I still love you52:39 Don't be afraid to apologize57:12 Samuel hears the Lord1:03:18 Sister Beck and living in revelation1:06:19 Samuel and the monarchy1:07:51 Closing testimony of Jesus Christ1:11:30 End of Part 2 - Professor Lori NewboldThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In Scripture we see that he glory of God is not an aesthetic beauty or a material beauty, but the beauty that emanates from His character, from all that He is. His glory is the combined manifestation of His attributes. He is glorious because no one can compare.Main Points:1. In the Old Testament, the glory of God was sometimes seen manifested in visible ways such as, fire, thick clouds smoke, lightening, and even an earthquake. But in the New Testament, the glory of God is revealed in His son, Jesus Christ.2. The glory of God was visibly seen in the character of Jesus, his teaching, preaching, and miraculous power. Imagine walking and talking with God himself.3. The glory of God is hard to define isn't it? But as we study the Bible we discover the glory of God revealed in the pages of Scripture. We learn of his holiness, his majesty, his goodness, his power, and his love. Only God is glorious.  Today's Scripture Verses:1 Chronicles 29:11 - “Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor.”Exodus 33:18-19 - Now show me your glory.  And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence.”John 1:14 - “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”Hebrews 1:3 - “The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Can demons hear your thoughts? A lot of Christians assume the answer is yes—but what if that assumption actually confuses what belongs to God alone? In this episode, we dive into Thomas Aquinas' fascinating argument that angels and demons cannot directly read the human mind or will. They can observe, infer, tempt, and influence—but they do not have direct access to your inner thoughts. Only God does. We explore why this matters for spiritual warfare, human freedom, temptation, prayer, and the uniqueness of God himself. Along the way, Aquinas dismantles some common Christian assumptions and offers a surprisingly comforting vision of the human person: your mind is not an open spiritual battlefield. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel

Tuesday, 19 May 2026   A summary of Matthew Chapter 19.   Chapter 17 revealed that there is a future for Israel in God's redemptive plans. Chapter 18, above all, showed that childlike faith is required to enter into the kingdom. The final parable, that of the wicked servant, was a clear indicator that the law is set aside but that Israel rejected Christ's fulfillment of it and, instead, went to reimpose the law that Christ had fulfilled.   The parable ended with the thought that Israel would be delivered to the torturers (symbolized by the wicked servant being delivered up) until he should pay all that was due. Until Israel enters the New Covenant, they fulfill the typology of that wicked servant.   Chapter 19 takes the reader through various topics to reveal what God prioritizes. One can see the contrasts between law and faith as the verses progress.   Verse 1, using the word after-lifted, indicated a transition in Jesus' ministry was taking place. The same is true with the narrative that is to be revealed. Jesus departed from the Galilee and “He came unto the borders of Judea beyond the Jordan.”   The east side of the Jordan typologically indicates a time prior to Israel's acceptance of Jesus, the Descender, symbolized by the Jordan. The Pharisees came to Him, asking about divorce. Could a man dismiss his wife for every cause? Jesus' answer took them back to the creation.   At the creation, God made the two one. Therefore, man was not to separate what God had conjoined. As this was the only instruction on the matter until the time of Moses, it was the ideal from the dispensation of innocence, even until the time of the law. Being the ideal, however, does not mean this is what man practiced. As such, Jesus explained that the accommodation, which came during the dispensation of the law, was because of the hardness of their hearts. This is why Moses gave the allowance for divorce, but it was not that way from the beginning.   The covenant of marriage was to be considered binding. So much was this the case that Jesus noted that divorcing and marrying another was to be considered an act of adultery.   The intent of conveying this is to show that the law could not change the heart of man. Rather, it only highlights sin in man, something explained by Paul in Romans 7. Having heard Jesus' words, the disciples exclaimed that if this was the case of a man with a wife, it would be better not to marry.   Jesus' response showed that, despite the baggage of marriage, it is God's intent. Only those who have been eunuchized in one of various ways were to be considered the exception to God's original mandate to be married and to remain faithfully married. God's original ideal, despite the law, was to be upheld.   With that thought complete, it was noted that children were brought to Jesus for Him to place His hands on them and to pray. The disciples admonished them concerning this, but Jesus told them not to do so, but rather to allow them to come in this manner because, as He said, “for such, it is, the kingdom of the heavens.”   The intent of His words is that those of childlike faith, not those who are obedient to law, are granted entrance into the kingdom. Immediately after that, the thought of law observance was again brought to the forefront with the introduction of the young ruler, relying on an unstated precept of the law (Leviticus 18:5), to gain him perpetual life.   He wanted to know what good he should do to obtain that state. Jesus cited commandments and precepts specifically relating to one's relationship with his neighbor, assuring him that if he did such things, he would enter “the life.”   After claiming he had done those things, Jesus reset his thinking by telling him that one thing was lacking. He was to sell all he had, give it to the poor, and then he would have treasure in heaven. With that, he went away sorrowful.   He had failed to see that he could not meet the law's standard, a law that pointed to Christ. Jesus was essentially telling him exactly that. “The law points to Me. If you want to be perfect under the law, sell what you have and come, follow Me.” That is how you will merit favor under the law.   With his departure, Jesus told His disciples about how difficult it is for the wealthy to enter the kingdom of the heavens. With the disciples' incredulity at Jesus' words, He told them that with men, it is impossible, but with God, all things are possible.   It again points to trust and salvation by grace. The wealthy ruler wanted to merit his eternal life. Jesus showed him it could not be done. Only God can provide it, and it must come through faith. Something revealed in the dispensation of grace.   The final paragraph began with the thought introduced by Peter's question concerning what would be there for him and the other disciples. They had given up all to follow Jesus. Jesus assured them that they would sit upon twelve thrones, judging the twelve tribes of Israel.   That will occur during the dispensation of the millennium. As such, the words of Chapter 19 span all the dispensations of time. With that having been assured to the disciples, Jesus then assured all who sacrifice of themselves for His name will receive their just reward. The chapter finished up with His words that the many who are first will be last and who are last will be first.   That sets the tone for Chapter 20, where Jesus will give a parable and summarize it with that same thought.   Life application: The flow of Chapter 19 is one that repeatedly returns to the thought of the insufficiency of the law to bring about a right state before God. Rather, the law highlights sin in man, but it can do nothing to correct man's fallen state. The supremacy of Jesus is thus on prominent display in this chapter.   Coming on the heels of Chapter 18, it stands as an admonition for Israel to give up on trying to earn God's favor through personal merit and to come to Christ for renewal. In that, they will receive all of the promised blessings given to them throughout the prophets.   As Jesus promised the disciples that they would sit and judge Israel, it is a clear indication that these millennial blessings can only come to the nation when they acknowledge Jesus, the recognized Messiah by these disciples and the One they will serve. They have entered the New Covenant. When Israel does, it is these men who will judge them under that New Covenant.   Lord God, thank You that salvation comes through what Jesus has done. We don't need to fret over what we must do. He has done it all! Thank You for the hope of eternal life because of Jesus Christ, our Lord. Amen.  

David Arthur Mary welcomes in studio David Arthur with a testimony about which we can only say, “Only God!”. At a very young age, David sought his identity through a deep desire for love and affirmation, having grown up with no father in the home and sexual abuse beginning at 6 years old. His story is both extremely heartbreaking and profoundly hopeful; a raw and unfiltered warning from someone who walked the full length of the road that so many youth are being encouraged to take today, one of gender dysphoria and identity confusion. For over 30 years, he was deeply immersed in what he calls the “LGBTQ+ transqueer cult” and living as a transgender woman for 20 years of that time. His is a testimony of living life inside out – until God turned his life inside out via a remarkable transformation via the planting of a seed from a corrections officer. When he finally came to the end of himself via a death sentence of full blown AIDS in his 30s, God did amazing things. The darker things get, the brighter the shining hope through Jesus Christ.     Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

Watch the Devotion Based on Ephesians 1:15-23 Who's in charge here? I don’t know how many movies and TV shows that I’ve watched where there was some military situation and someone bursts through the door or storms onto a battlefield and demands, “Who’s in charge here?!” It’s almost laughable because all that individual would need to do is to look at the rank on the uniform of the war fighters that are standing right in front of them and they would know that this guy or this gal is in charge. But that’s Hollywood.   We ask this question in our own lives, don’t we? Deployed war fighters have reached out to me and asked, “Chaplain Horn, could you please pray for peace, wisdom for our leaders to make good decisions, for an end to this conflict, and strength for us because we’re awfully tired. We’ve been going nonstop since we got out here.” They’re not complaining. They’re just saying, “Here’s where we’re at and really… who is in charge here because there doesn’t seem to be an end to this.”   You don’t have to be deployed to ask that question. We look at rising gas prices, the economic struggle that many of us face, the uncertainty with all of the things going on in our life and we even ask God this question, too, “Like who’s in charge here?”   This past Thursday the Christian Church celebrated the Festival of the Ascension of our Lord Jesus Christ. Christ's ascension answers our question, “Who’s in charge here?”   The apostle Paul talks about this in his letter to the Ephesians. In chapter one he offers this prayer on behalf of the Christians in Ephesus and says that he wants the eyes of their hearts to be enlightened so that they see the power of God for us who believe (Ephesians 1:18-19). And then he explains that power, “That power is the same as the mighty strength he asserted when he raised Christ from the dead” (Ephesians 1:19-20). No one else has that kind of power – not President Trump, not Putin, no one in this world has that kind of power to raise someone from the dead. Only God does. Paul says, “I want you to know that power.”   And not only did he raise Christ from the dead but then he goes on to say this: “and seated him at his right hand in the heavenly realms” (Ephesians 1:20). God raised Christ from the dead. Forty days later he ascends into heaven – not to be distant from us. Not to abandon us. Not to make us wonder, “Who’s in charge here?” But to answer that question. Paul says, “He is there far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church” (Ephesians 1:21-22). Jesus ascended into heaven to rule and reign over all things. Even when it looks like he’s not reigning, even when we wonder, “Who is in charge here?” Jesus ascended into heaven to prove to us that he has all rule and power and authority, yes even over death and the grave, over your sin, over war, over all things – and to rule for your benefit because you are his church.   Praise God that Jesus is ascended into heaven. Praise God that he is ruling and reigning for your benefit. Believe it. Trust it. Let’s pray about it.  Prayer: Lord Jesus, King of glory, you ascended far above the heavens, and at God's right hand you rule the nations. Leave us not alone, we pray, but grant us the Spirit of truth that, at your command and by your power, we may be your witnesses in all the world. Be present with our nation's war fighters who are deployed. Remind them of your almighty power at work for their eternal benefit so they may be at peace no matter what their circumstances. In your name I pray. Amen.   Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

What makes your eyes light up with glee, or stirs you to an unforced smile? Is it the 4-year old who stomps through puddles—without boots? Is it the lily blooming on some sun-drenched bank, so hidden no one else can find it? Is it the ballad from your youth that fills your thoughts with gentle love?  So grace delights us when we learn that it is God's first way of seeing us—that He is glad to see us dancing in the rain, and loving every growing thing, and finding hope in much-loved songs. It is His joy to know our joy: He made us for receiving love and sharing it with others.  And when we chide the gleeful child, or calculate the price of flowers, or brush away the tenderness we knew, we turn our backs on His warm grace to find cold comfort in self-righteousness. Only God is always right, and only God is always gracious. Jesus said of His Father, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:45).  Receive His gift. Enjoy His grace. And stay in it. -Bill Knott

What makes your eyes light up with glee, or stirs you to an unforced smile? Is it the 4-year old who stomps through puddles—without boots? Is it the lily blooming on some sun-drenched bank, so hidden no one else can find it? Is it the ballad from your youth that fills your thoughts with gentle love?  So grace delights us when we learn that it is God's first way of seeing us—that He is glad to see us dancing in the rain, and loving every growing thing, and finding hope in much-loved songs. It is His joy to know our joy: He made us for receiving love and sharing it with others.  And when we chide the gleeful child, or calculate the price of flowers, or brush away the tenderness we knew, we turn our backs on His warm grace to find cold comfort in self-righteousness. Only God is always right, and only God is always gracious. Jesus said of His Father, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matt 5:45).  Receive His gift. Enjoy His grace. And stay in it. -Bill Knott

Only God can resurrect what is dead. There is no need for despair! God meets us where our fait is maxed out! Look to Jesus for dead things to come alive! The post The Resurrection and the Life appeared first on Christian Ministries Church.

Chad and Daniel wrap Isaiah in this episode. Only God chooses to save, but it is man who chooses to reject that salvation. Heaven requires you to become a child again. And in the end, God's victory is absolute. Have a listen. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: 1517 Youtube: How God Still Speaks Today Being Family by Dr. Scott Keith A Reasoned Defense of the Faith by Adam Francisco Stretched: A Study for Lent and the Entire Christian Life by Dr. Christopher Richmann The Essential Nestingen: Essays on Preaching, Catechism, and the Reformation Philip Melanchthon's Commentary on Ecclesiastes, Translated by Dr. Derek Cooper More from the hosts: Daniel Emery Price Chad Bird

The rich young ruler didn't just have wealth—he trusted it (Matthew 19:16–30). His money gave him a false sense of security and self-sufficiency, convincing him he was in control. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef shows why Scripture repeatedly warns against that trap and calls believers to live differently. Paul's instruction to Timothy is direct: don't be arrogant, and don't put your hope in wealth “which is so uncertain,” but in God who provides richly (1 Timothy 6:17). Jesus goes even further, urging us to stop stockpiling temporary treasures and instead invest in eternity—because what you treasure reveals what you truly worship (Matthew 6:19–21). Dr. Youssef also exposes the deeper misconception behind the ruler's mindset: thinking salvation can be earned, purchased, or donated into existence. No amount of rule-keeping, good deeds, or financial generosity can reconcile a sinner to God. Jesus makes the point unmistakably: what is impossible with man is possible with God (Matthew 19:26). Only God can change a sinful heart, and only the blood of Jesus can secure forgiveness and eternal life. If you've been tempted to rely on resources, status, or self-effort for security, this devotional will redirect your hope to the only sure foundation: Christ alone. Prayer: God, thank You for sending Your Son to die on the cross for me. Help me to remember to put my hope in You every day, not in my finances. I pray in the name of Jesus. Amen. “For where you treasure is, there your heart will be also” (Matthew 6:21). Learn more in Dr. Michael A. Youssef's sermon Encountering Christ, Arms Wide Open: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

What does it really mean to crucify the flesh and follow Jesus daily? Romans 8:13 reminds believers that true spiritual life comes through surrendering sinful desires and living by the power of the Holy Spirit. In this devotional, Hannah Benson explores the biblical meaning of “taking up your cross,” showing how God leads us into deeper peace, freedom, and abundant life through daily surrender. Highlights Romans 8:13 teaches that living by the Spirit requires putting sinful desires to death. Jesus modeled surrender in Gethsemane by choosing the Father’s will over His own. Carrying your cross means daily surrendering control, pride, and self-centered desires. Honest prayer and dependence on God are essential in seasons of struggle. Abundant life is found in God’s presence, not in comfortable circumstances. God often asks us to release things we tightly cling to so He can fill us with peace. The Holy Spirit gives believers strength to walk in obedience and freedom. Have an idea for our newsletter? We want to hear from you! Take our survey below: Take Our Survey! Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: What Does Crucifying the Flesh Really Mean? By Hannah Benson Bible Reading:“For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13 ESV). What a way to start a devotional. Aren’t devotionals supposed to be uplifting and encouraging? Yes. Aren’t they also supposed to be challenging? Yes. What does this verse mean? Jesus tells us in the Gospels to take up our cross and follow Him (Matthew 16:24, Mark 8:34, Luke 9:23), but what does that actually mean? Most of us don’t have a physical cross we’re called to bear. Jesus’s cross was by no means easy for Him to carry, even though He is the Son of God. He had to humble Himself, even to the point of death. Death by a cross was not only humiliating but the most excruciating death imaginable in those days. Matthew 26:39 (ESV) says: “And going a little farther, he fell on his face and prayed, saying, ‘My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.’” Yes, Jesus wanted to save humanity and was willing to endure death on a cross if it was the only way. But Gethsemane shows us that as a man, if there had been any other way to accomplish the mission without the agony of the cross, He would have taken it. He chose the nails because there was no other way to save us. Matthew writes that His “soul was very sorrowful, even to death” (Matthew 26:38b). Luke 22:43, 44 (ESV) includes that as He prayed, “And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.” Have you ever known anyone who has been so stressed or in such great agony that they sweat blood? We can’t even begin to imagine how much Jesus loves us to not only die for us, but to endure the most unimaginable death possible. If He bore the cross for us, can we not bear ours if He asks us? But that doesn’t mean we are called to carry a literal cross. So, what does it mean to “carry our cross” each day and to “put to death the deeds of the body”? It starts with honesty, with ourselves and with God. Like Jesus in the Garden of Gethsemane, it’s okay to admit we wish there was another way. Like David in many of the Psalms (Psalm 13 is a great example of this), it’s okay to tell God we’re struggling with anger towards Him. Second, we need to be willing to surrender. As Jesus prayed, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39b). Job is another example. He had to surrender everything he didn’t understand, his desire for answers, and recognize that God was in complete control (Job 42:2-3). What about Paul? He begged God to remove the thorn from his flesh, but God responded: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9). Just as the angel came to strengthen Jesus, we must rely on God’s strength to help us. We cannot rely on our own strength to carry us through. We may want to be angry, and maybe we even think we have a good reason for it. Our flesh will tell us we have a right to hold grudges, that we deserve what we want, and that we need to be the ones in control. Sound familiar? News flash. We were never meant to write the stories of our lives. We may think we want to hold the pen, but that is no way to live. Jesus came that we may have life and have it abundantly (John 10:10). Abundant life comes through death and surrender. He tells us in Matthew 16:25 (ESV): “Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.” Jesus wasn’t just talking about physical death here. As believers, we need to die daily to our wants, desires, and even the things that may be good. Anything we desire more than God needs to be put in its proper place in our lives. Intersecting Faith & Life: Sometimes, dying to ourselves might mean sacrificing the very thing we hold dear, what we clench in our fists and refuse to yield. You know what I’m talking about? There have been seasons in my life where the Lord allows something I’d considered good to be removed from my life. Sometimes it’s shocking, and it hurts. Okay, let me rephrase that. Usually, it always hurts. We were never meant to hold the pen or be the director of our story. Only God can do that. In Psalm 81:10 (ESV), God tells the Israelites: “I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.” If we want to experience the abundant life Jesus has for us, then we need to “open our mouths.” If we cling to the past and what we think we want, then we don’t have hearts open to what the Lord has planned. Don’t mistake the word “abundant” for “easy” or a life filled with material goods. The abundance Jesus promises isn’t found in our circumstances. If it were, Paul wouldn’t be able to write about overflowing joy while sitting in prison. While sometimes God does bless us circumstantially, the abundant life He promises us is found in His presence as we draw near to Him.When God gently pries our fingers open, it’s not to leave us empty-handed. It’s to make room for His peace, which is our portion, and His presence, which fills us to overflowing. We need to die to ourselves each and every day. Romans 8:13 tells us that if we put these things to death, we will live. Not merely survive, but truly live. Today, if you’re clenching your fists around something that God is asking you to yield, be honest. Tell Him you don’t want to let go. Tell Him it hurts. And then, by His strength, let it go. Whatever He asks you to surrender will pale in comparison to the abundant life He desires to give you. Pray with me: Dear Father, I’ll be honest. I’m tired of trying to hold the pen. I admit that I’ve been clenching my fists around my plans, my timing, and my “good” things, afraid to let go. Thank You for the unimaginable way You love me and for Your death on the cross so I may live. Please give me the strength I don’t have on my own to put my self-will to death today. I open my hands and my heart to You. Fill the empty spaces with Your peace and help me to trust Your presence is my greatest good. In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

The heart of man is desperately wicked and who can save it? Only God can. When God gives us a new heart everything about us should change. Our behavior, our speech, our attitudes, the list is endless. Why does everything change? Because out of our heart flows the issues of life. If we want to lead a life that is successful and pleasing to God then we must deal with the issues of our heart. When we do that we begin to walk in the peace, hope, and love that He said we could.

The heart of man is desperately wicked and who can save it? Only God can. When God gives us a new heart everything about us should change. Our behavior, our speech, our attitudes, the list is endless. Why does everything change? Because out of our heart flows the issues of life. If we want to lead a life that is successful and pleasing to God then we must deal with the issues of our heart. When we do that we begin to walk in the peace, hope, and love that He said we could.

"When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all." -1 Corinthians 15:28    Submit a Podcast Listener Question HERE!    Podcasts by Series  Level One Book Study  Level Two Book Study    Ann Garrido joins us on the podcast again and today she speaks about the life and theology of Pierre Teilhard de Chardin, the French Jesuit priest whose writings and theology Sofia mentions in the chapter My Readings from Way of Holy Joy which is a book of selected writings of Sofia Cavalletti. Ann tells us about this unique theologian, helps us explore the similarities in his work and those of Maria Montessori and Sofia Cavalletti as well as where we can see his influence in the work of The Catechesis of the Good Shepherd.     Ann Garrido has been a catechist of the Good Shepherd since 1996.  She has served as a catechist and formation leader at all three levels.  Ann is an Associate Professor and Director of the Aquinas Children's Worship Partnership at the Aquinas Institute of Theology in St. Louis, Missouri.  She is the author of multiple works, including her newest book Redeeming Power about the healthy and holy exercise of leadership.  Ann Garrido's website HERE      “Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something unknown, something new. And yet, it is the law of all progress that it is made by passing through some stages of instability- and that it may take a very long time. And so I think it is with you, your ideas mature gradually- let them grow, let them shape themselves without undue haste. Don't try to force them on, as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make you tomorrow. Only God could say what this new spirit gradually forming within you will be. Give our Lord the benefit of believing that God's hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.” - Pierre Teilhard de Chardin, The Making of a Mind, from a letter written July 4, 1915    “The Son of God became man so that man might become God” - St Althanasius, Bishop of Alexandria, On the Incarnation    Website on the Aquinas Children's Worship Partnership     CGS Heritage     A good biography of Teilhard       Podcasts about CGS Heritage/Influencers:  109: Father Dalmazio Mongillo  92: Who was Adele Costa Gnocchi  78: A Glimpse of Gianna Gobbi  76: Romano Guardini  71: A Glimpse at Sofia  68: Eugenio Zolli  60: Pioneers of CGS with Betty Hissong  57: Celebrating the Life of Tina Lillig    Podcasts Episodes with Ann Garrido:  Episode 19 – Typology with Ann Garrido   Episode 53 – The Birth and Infancy of Jesus with Ann Garrido   Episode 59 – Preaching with Children with Ann Garrido   Episode 68 – The CGS Heritage – Eugenio Zolli with Ann Garrido   Episode 111. About Justice, A Meditation by Fr Mongillo with Ann Garrido  127: Redeeming Administration      Books by Ann Garrido   ANN'S NEW BOOK – REDEEMING POWER     Redeeming Administration   Redeeming Conflict   A Year with Sofia Cavalletti by Ann Garrido    Preaching with Children      Books you might be interested in:  Way of Holy Joy  The Religious Potential of the Child 6 to 12 Year Olds  History of the Kingdom of God Part 1: Creation to Parouisa  History of the Kingdom of God Part 2: Liturgy and the Building of the Kingdom  Life in the Vine: The Joyful Journey Continues      BECOME A CGSUSA MEMBER    CGS 7 Minute Video      CGS Atrium Locator - Please check if your church atrium in in our atrium locator.  If not, please send this link to the COORDINATOR of your CGS program to add your atrium to the locator. THANK YOU! If you have any questions please email contact@cgsusa.org    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

This week, we kick off our month of celebrating moms with a new series: “Mothers of the Bible.” Today we're looking at the life of Jochebed, a woman who faced unimaginable fear and made an unthinkable choice to save her son. Through her story, Karen and Emily unpack what it looks like to do our best for our kids and trust God with the rest. If you've ever struggled to let go, this conversation will meet you right where you are. Episode Recap:We're kicking off a new series by looking at the lives of some mothers in the Bible (0:49)Jochebed was Moses' mom (2:00)She did everything in her power to keep Moses alive (4:10)God enabled Jochebed to nurse Moses after his adoption by Pharoah's daughter (8:00)Jochebed did everything she could and left the rest up to God (9:50)Jochebed was not Moses' savior (10:20)Only God can reach our children's hearts (10:55)Let go of your need to be a perfect parent (11:35) Children are a blessing - try not to hoard the blessing (15:05)Scripture: Psalm 56:3 (NIV) “When I am afraid, I put my trust in you.”Discussion Questions: Where in your parenting are you trying to “be the savior” instead of trusting God?What does it look like practically to “open your hands” and give your children back to God each day?How can you balance doing your part as a parent while still surrendering outcomes to the Lord?In what ways might striving for “perfect parenting” be keeping you from trusting God more deeply?Resources:Register for the SOAR Conference today. Become a WT+ Insider today! boaw.mom/insiderPick up Karen's Prayer Journal in the BOAW StoreWant More of This Conversation?In Wire Talk+, Karen and Emily go deeper into real-life parenting moments, sharing honest stories about when letting go has been hardest for them and how they navigated situations they couldn't fix for their kids.Head HERE and join us for the full conversation.

Understanding what it means to be human requires looking beyond scientific materialism and popular culture to God's Word. Scripture reveals three essential aspects of our condition: we are created in God's image as His representatives on earth, fallen through sin that affects every part of our being, and gloriously redeemed through Christ's amazing grace. This truth means all people have equal dignity and worth, regardless of their circumstances. While sin has corrupted our nature and separated us from God, we cannot save ourselves through good works or by minimizing our failures. Only God's grace through Christ can transform our condition and give us true hope.https://www.ankenyfree.church

Summary: When your heart is divided, pray to the Lord who alone can unite your heart to fear His name. Pray As the Lord's Needy Servant (vv. 1–4, 16–17) Pray According to the Lord's Good Character (vv. 5–6, 15) Pray to the Lord as the Only God (vv. 8–10, 12–13)

Summary: When your heart is divided, pray to the Lord who alone can unite your heart to fear His name. Pray As the Lord's Needy Servant (vv. 1–4, 16–17) Pray According to the Lord's Good Character (vv. 5–6, 15) Pray to the Lord as the Only God (vv. 8–10, 12–13)

He Is Series - King of Kings - When Life Feels Out of Control, Remember Who Is in Charge  Revelation 19:16 “On his robe and on his thigh he has a name inscribed, ‘King of kings and Lord of lords.” We end our series with a powerful name for the Lord. He is King of kings. There is no king greater than the Lord. He is above all. This is important for us to remember, especially in times of trouble, because we might be tempted to think other things are greater than God. For instance, if we are in chronic pain, we might start to believe that our pain is greater than God. We might believe He can heal some things, but not chronic illnesses, like Lupus, Multiple Sclerosis, cancer, and things like that. The world tells us there are no cures for those diseases, so we think the same applies to God, too. Nothing is too big or too complicated for God to handle. He is the King of kings. We might also think that our financial issues are too much for God to handle. We know we have bills to pay, we know we don't have enough money to pay them, and we don't see a way that God can help. God doesn't need a way; He is the King of kings, and He can make a way. My friend once told me a story about how she was sitting in the Dollar Tree parking lot before the store opened, making her grocery list for the week. She had three kids at the time. Her daughter was in the car with her. She was writing down everything she needed, and she realized she was $50 short of having it all. She said a quick prayer to the Lord, letting Him know that if she just had $50 more, she would be able to feed her kids for the whole week. I am not sure if she expected God to do anything. I am not sure whether she was even asking Him to do anything, or just talking to God about how hard things were right now. All I know is that her daughter saw something fly past the window, and before my friend could say anything, she jumped out of the car to chase it. Luckily, the parking lot was empty because the store wasn't open yet. When her daughter got back in the car and showed her mom what she had been chasing, it turned out to be a $50 bill. Can you even imagine that happening? I am sure my friend couldn't have imagined God would just create a bill out of nowhere and have it fly by her window just when she needed it most. There isn't anything our Lord can't do. Another friend was leading a youth group one week, and just as they were about to leave, she realized she had lost her keys. She couldn't drive home without them, and she didn't have a backup set. The kids looked everywhere, in all the rooms, on all the services, and they couldn't find them anywhere. Then, one of the kids remembered that there is a patron saint of lost keys. Her name is Saint Zita. So all the kids and my friend asked St. Zita to intercede on their behalf. While they were all standing together praying, they heard a noise in the other room. They heard a set of keys fall down onto the metal counter. They had checked this counter before, and her keys were not there. Now, out of nowhere, the keys were on the counter. I don't know where she lost these keys, but I do know that God put them on the counter for her so she could get home that night. And probably also to build the faith of all those kids who see this amazing display of God's power. God is bigger than our problems. I know it doesn't always seem that way. I know sometimes we feel like we are drowning in our problems. Drowning in debt, illness, anger, frustration, and anything else that feels overwhelming in our lives. God is right there with us. He will not let us drown. Just as He did not let Peter drown when he stepped out of the boat to walk on the water. He took his eyes off Jesus and began to sink. Jesus reached out His hand and took Peter's hand before he could sink. He will do the same for you. When we have our eyes on Jesus, we know He is the King of Kings. When we read the Bible and surround ourselves with His Word, it is easier to remember that. Once we take our eyes off Him. Once we start to look around us and read what the world has to say, we start to doubt. If we listen to the doctors, they will tell us that certain things can't be cured. I am not saying we shouldn't listen to doctors. Doctors are very important and save many lives. What I am saying is that we should listen to the doctor regarding the diagnosis and leave the prognosis up to God. Only God knows when our time in this world will be over, and I have seen miracles where people have had stage 4 cancer, the doctors said there was nothing else they could do, and yet, they are now living their lives cancer-free. I feel that someone really needs to hear this today. There is no disease that God can't cure. No diagnosis is too big for God to handle. There is no legal or financial issue too big for God. God can heal a broken vertebra; He can heal your diabetes, or your mental illness, or your chronic illness. Whatever it is you are facing today, keep your eyes fixed on the Lord, and know that He is the King of Kings and can heal you, help you, and save you. Just call upon Him, and He will come. Over these past 31 episodes, we've been discovering who God is—His names, His heart, and how He meets us right where we are. We've seen that He is our provider, our healer, our peace, our strength, and so much more. And today, as we remember that He is the King of Kings, we are reminded that He is over it all—every struggle, every question, every part of our lives. Whatever you're walking through right now, you are not alone. The same God we've been learning about throughout this series is with you, for you, and working in your life. So keep coming back to Him. Keep seeking Him. Because the more you know who He is, the more you'll begin to see who you are in Him. Dear King of Kings, please bless each person listening to this episode. Lord, we love you and are so grateful that you are all-powerful. You are the King of Kings and the Lord of Lords. There is nothing you can't handle. There is nothing too big for you. Please help us to believe this, Lord. Please help us to always look to you instead of those around us. Please help us to trust that you can help us, even if we don't see a way. We love you, and we ask this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. If you feel like you're not growing the way you want to, this mentoring group is a place where you can take that next step with support and guidance. You don't have to stay stuck. Join us at walkboldlywithjesus.com/mentoring. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “I ask that you remember who I am. I created the universe and all that is in it. Yours are the mountains I made. Yours are the great seas. Yours are the skies above. Yours are the deserts where the birds fly by. All for you, my children.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

“But he knows where I am going. And when he tests me, I will come out as pure as gold.” (Job 23:10 NLT) “Why?” is a very popular question among God’s people. King David asked why his son rebelled against him and why the people of Israel stopped supporting him. Elijah asked why he was the only remaining prophet to stand for God. Jeremiah asked why he was suffering so much for doing what God had called him to do. Jesus Himself asked why God had forsaken Him. But no one is more closely associated with the question “Why?” than Job. And for good reason. Job was a righteous man who savored God’s blessings in his life. Those blessings included a loving family and great wealth. Then, in quick succession, thieves plundered his livestock. Fire destroyed his servants and his possessions, leaving him with nothing. A house collapse killed his children. Boils broke out all over his body, leaving him in constant, excruciating pain. His friends told him that he was to blame for his suffering, that he was facing divine retribution for sin. His wife told him to curse God and die. Job sincerely believed that his suffering had nothing to do with divine retribution. He wasn’t being punished for anything. But that belief raised some serious questions. Questions that a lot of God’s people ask when they’re faced with trials and suffering. Questions that start with “Why?” Job put it this way: “If only I knew where to find God, I would go to his court. I would lay out my case and present my arguments. Then I would listen to his reply and understand what he says to me” (Job 23:3–5 NLT). The answer that Job received may or may not have satisfied him. And that brings us to a hard truth of the Christian faith: God doesn’t work His will for our ultimate comfort, security, or benefit. He works His will for His glory. He wants His people to recognize who He is and what He’s done—and then to worship and give thanks accordingly. That’s what we were created to do. That’s what puts us in perfect alignment with Him. That’s what gives us a soul-deep sense of fulfillment and joy. To accomplish that, God occasionally puts us in situations from which only He can deliver us. He allows circumstances to test us so that we will draw closer to Him and rely on His resources alone to “survive and thrive.” That way, we can’t “thank our lucky stars” or compliment ourselves on our own cleverness or resourcefulness. Rather, we must say, “Only God could have done this.” God clearly says in Scripture that He will not give His glory to another (see Isaiah 42:8). Job honestly admitted his struggles and his need for answers. Then he added what would become a classic statement of faith: “But he knows where I am going. And when he tests me, I will come out as pure as gold” (Job 23:10 NLT). Job was saying, “I don’t know what’s going on. I don’t know why God has allowed these things to happen. But I know this: When I am tested, my faith will become purer and more precious.” That was God’s objective for Job. And it’s His objective for us, too. Reflection question: How can you “come out pure as gold” from a struggle you’re facing right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Culture often says, “Don't judge me” or “Only God can judge me,” but what does the Bible actually teach? In this episode of Truth for Today, Terry Fant begins a new series examining common cultural phrases and comparing them with the absolute truth of God's Word. Learn how biblical judgment protects the church, strengthens relationships, and helps believers pursue holiness, while keeping God as the only rightful judge of condemnation.

Only God can soften a heart and open a mind—let's pray and watch Him work.See omnystudio.com/listener for privacy information.

Only God can write a story like this.  God's faithfulness to the fatherless.This month's podcast shares a beautiful testimony from Gerson life and the way God is leading him and Ceci into ministry at Casa de mi Padre. It's a beautiful reminder that God is the Father of the fatherless, and His providence is always at work.Please listen and pray for Gerson and Ceci.Support the show

God's desire is that we love Him above all else. We are to love Him with all of our hearts, all of our souls, all of our minds, and all of our strength. Only God can satisfy the deepest longings of our souls. Everything else we would turn to is an idol, something we run to instead of God. Yet, every time the idol leaves us empty. It produces regret, shame, and even fear.Main Points:1. We seek God first in our lives because He alone is worthy. We love Him above all things because He is Lord of all, and because He has loved us with an incomparable love. We refuse to have idols in our lives because none of them compares to God and what He can do for us.2. An idol can be a person or a relationship. An idol can be our work, our talents, or our career goals. An idol can be food or other substances we consume. An idol can be something we use to fill our time such as: tv, movies, and social media. As we see, idolatry really could be anything we turn to instead of God. 3. Idols are fake imitations of God. Let's search our hearts, ask for God's forgiveness, and relinquish any idols we may have worshipped. Let's give our allegiance to the one true God and remove modern-day idols.Today's Scripture Verses:Exodus 20:3 - “You shall have no other gods before me.”Proverbs 4:23 - “Above all else, guard your heart, for everything you do flows from it.”Ezekiel 14:3 - “These men have set up idols in their hearts”Ezekiel 14:6 - “Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Read Online“Rabbi, when did you get here?” Jesus answered them and said, “Amen, amen, I say to you, you are looking for me not because you saw signs but because you ate the loaves and were filled. Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.” John 6:26–27The crowd desired one thing, but Jesus desired another. This reality is common to us all. Earlier in this chapter from John's Gospel, Jesus miraculously fed 5,000 men—not counting the women and children—with five barley loaves and two fish.The crowd was so ecstatic that they wanted to carry Jesus off and crown Him king. Jesus, however, had no desire to be an earthly king, so He withdrew to a mountain to be alone.The next morning, when the crowd discovered Jesus had left, they searched for Him and found Him in Capernaum with the Twelve. When they found Him, they asked, “Rabbi, when did you get here?” Jesus' response revealed their true motivation: “You are looking for me not because you saw signs but because you ate the loaves and were filled.” In other words, they desired another meal. Their interest in Jesus was superficial.In John's Gospel, Jesus' miracles are referred to as “signs.” These signs point to His divine Sonship and salvific mission, revealing Him as the source of eternal life. Jesus recognized that the people sought Him not because they sought spiritual understanding or insight into His divine nature, but solely for material satisfaction—another meal. The crowd desired physical food, but Jesus desired to give them spiritual nourishment to strengthen their faith so that they would believe and receive the eternal and superabundant treasures He came to bestow. Jesus then exhorted them to work for “food that endures for eternal life.” That “food” is their belief in Him, whom the Father sent to bring eternal life.We often find ourselves desiring the passing things of this world more than we desire God. It is natural, not sinful, to experience physical hunger and desire food. But if such desires become the driving force in our lives, then they become disordered.In addition to natural desires, our spiritual desires can also become misguided. For example, if we seek Jesus in prayer solely because we have a favor to ask of Him, then we are acting much like the crowd in today's Gospel, and Jesus' words to them would apply to us: “Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”Our pursuit of Jesus must not be centered on our own ideas of what is best for us. Only God knows what is best. We must understand this and allow Him to redirect our desires to seek what is eternal. We must not only seek but also desire God's work in our lives. His greatest work is that we “believe in the one he sent.” We must desire faith in Jesus and His eternal plan, abandoning every superficial or misguided pursuit.Reflect today on what you desire most from your relationship with our Lord. If your ambitions are earthly and fleeting, look higher. Seek the eternal realities God wishes to bestow, and work to realign your desires toward those alone. God is aware of our natural needs and will provide for them according to His will when we prioritize understanding Him, His divine Sonship, and His mission. Learn from the crowd in today's Gospel and heed Jesus' gentle rebuke. Believe in the One the Father sent—Jesus, the Son of God—and all good and eternal things will be lavished upon you according to His will. My heavenly King, You desire to be the King of my life, directing my every action and controlling my every desire. I give all control to You, dear Lord, and ask that you redirect my every ambition and desire in accord with Your perfect will. Jesus, I trust in You.  Image: The Sermon on the Mount. by Guillaume FouaceSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Feeling unseen, overlooked, or forgotten? Genesis 16:13 reveals a powerful truth—God is El Roi, “the God who sees me”—reminding us that our deepest need to be known and valued is fully met in Him. In a world that constantly pushes us to chase recognition, validation, and visibility, Scripture redirects our focus to a God who already sees every detail of our lives. Hagar’s story shows us that even in moments of isolation, pain, and injustice, God is present and attentive. He sees what others miss. He cares when others overlook. Instead of striving to be noticed by people who cannot truly fulfill us, we’re invited to rest in the steady, personal, and unchanging attention of our Creator. When we anchor our identity in being seen by God, we find lasting security, purpose, and peace. Highlights The desire to be seen and valued is part of being human God reveals Himself as El Roi—the God who sees you personally Hagar’s story shows God’s care in moments of isolation and pain You don’t have to chase validation—God already sees and values you God knows every detail of your life, down to the smallest things True identity is found in being known by God, not others Resting in God’s attention brings peace and security Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Seen by God By Alexis A. Goring Bible Reading:Thereafter, Hagar used another name to refer to the Lord, who had spoken to her. She said, “You are the God who sees me.” She also said, “Have I truly seen the One who sees me?” —Genesis 16:13 NLT Recently, I read a news story headline that said 100 people gathered to be in a music video. They wanted to be seen. Especially here in the USA, there is a fascination with being an extra in a movie or becoming a professional actor and famous movie star. People often say they do this because they want to make an impact, be seen, be heard, be noticed, and be remembered. This made me think. Why do we rush to be seen by people on television, in music videos, at big events, and on social media? Perhaps it is because, deep inside, every human has a need to be seen. We want to know that we matter. We want to be acknowledged, recognized, and celebrated. This is a totally normal part of our human experience, but is it healthy if we’re chasing after fame more than seeking God? While there may not be anything wrong with wanting to be seen and remembered by the people in our world, I would like to encourage you with this timeless truth: You are seen by God. He is the Creator of the universe and all the galaxies. There is a popular inspirational quote that says: “How cool is it that the same God who created mountains, oceans, and galaxies looked at you and thought the world needed one of you, too.” God loves you. He knows you. He sees you. In a world where we are challenged to prove that we matter, we need to remember our Creator loves us endlessly. We matter to Him. The Bible says God knew us before we were born (Jeremiah 1:5). It also says God knit us together in our mother’s womb (Psalm 139:13). This means God sees us as no one else can. He created humankind with deep care and attention to detail. The Bible says all the hairs on our head are numbered (Luke 12:7). If you have a lot of hair on your head, then you may see the significance of this statement on a deeper level. God sees everything you go through during your life here on Earth, and He will intervene where needed, as He did for Hagar. She was the servant of Abraham and Sarah. They feared God but were childless well into what we would call their golden years. When God promised them that they would have a son, they didn’t believe Him because of their old age and the fact that Sarah was past her childbearing years. Therefore, after waiting on God for a while, Sarah became impatient and decided with her husband to take the matter into their own hands by making Hagar pregnant by Abraham. After Hagar knew she was with child, Sarah became jealous and mistreated Hagar. Hagar took her baby and ran into the wilderness to escape all the abuse. It was there while she wept alone in deep despair that God showed up and comforted Hagar. At the end of this divine encounter, Hagar called God “El Roi,” which means “The God Who Sees.” The God who saw Hagar in her distress and despair sees us, too. Nothing we go through is unnoticed by Him. When we feel like we have no one else to turn to, we can turn to our Savior (Jesus Christ). The Bible says He will be with us unto the end of the world (Matthew 28:20) because He loves us. Why clamor to shake hands with our favorite actors, celebrities, politicians, royalty, wealthy people, and influencers who cannot save us…when we have the full attention of the One who believes we are worth dying for (John 3:16)? The Bible says in Psalm 146:3-4 (NIV), “Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day their plans come to nothing.” Only God can save us. And He will never die. In closing, I would like to encourage you to seek God first if you have not already. Know that your value is priceless to Him. We don’t have to clamor to be close to Him, heard by Him, and seen by Him. He is already near us and sees us clearly. When God looks at us, He doesn’t see an overwhelming crowd of 8.3 billion people alive here on Earth. He sees each one of us as if we are the only person on this planet, and He gives us personalized attention with great care and compassion. He pays attention to detail. And as our Master Teacher, He differentiates instruction to meet each of our needs uniquely. While there may not be anything wrong with wanting to be seen for the right reasons and make an impact on this world, I encourage you to always remember that you are already seen, cherished, and treasured by the Eternal King. And that truth is forever. Listen to these two songs of reflection listed below to remind you how God sees you and loves you. Song of Reflection #1: “The God Who Sees” by Nicole C. Mullen. Listen to it HERE. Song of Reflection #2: “Every Single Tear” by Scott Krippayne. Listen to it HERE. Intersecting Faith & Life: How does it feel to know that the Creator of the Universe knows your name and sees your heart? Further Reading:Isaiah 43:1Psalm 34:15Psalm 139:1-3Proverbs 15:31 Samuel 16:7 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

You're passionate about growth, but you're weary. You're putting in effort, but most days you feel like you're falling short and spinning your wheels.What if I told you it's possible to experience exponential growth in a sustainable way—even while working part-time?This year, Grace Space Christian Coaching tripled in growth. But here's the most wild part: it was done sustainably while I was working about 20 hours a week with three preschool-age children. Only God. That is a testament to Him and His power working through me.If you also have big dreams but not a lot of margin, this episode is for you.About Grace Space Christian Coaching:I'm Alexandra Kaval, a certified professional coach and founder of Grace Space Christian Coaching, where I serve ambitious women in leadership who are struggling with limiting beliefs and overwhelm. I support them in creating a more intentional Christ-centered life.00:00 Intro01:20 Tripling growth working part-time with 3 kids02:07 8 Bonus Growth Points02:41 Point 1 — Take Breaks and Rest04:34 Point 2 — Plan how to use pockets of time06:06 Point 3 — Reading the Bible07:13 Point 4 — Rest in the fact that He is carrying you08:57 Point 5 — Ask for prayers09:41 Point 6 — No one has it all figured out10:37 Point 7 — What's not working is for your good11:33 Point 8 — Investing in growth12:30 Recap of all 8 points13:39 Next StepsReady to Get Started?Visit https://www.gracespacechristiancoaching.com/coaching to learn more about what Christian coaching entails, the topics we cover, and the transformation you can expect.If you deeply crave a more intentional and centered life and want to be poured into in a way that works, this is your first step in letting go of overwhelm and living intentionally, confidently, and sustainably in your God-given purpose.Related Episode:How We Tripled in Growth: https://youtu.be/XF15IGaP_wY?si=TsYnu7e3n0sBFeiq

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Going to see G3 and not being able to get up front… but looking for a bathroom upstairs I walked in on him - “your Joe Satriani… Yes I am”.    Mark 2 When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. 2 Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God's word (OUR JOB- PREACH THE WORD OF GOD - Preaching Gods word always messes up the religious and the traditional) to them, 3 four men arrived carrying a paralyzed man on a mat. 4 They couldn't bring him to Jesus because of the crowd, (PEOPLE ARE SELFISH EVEN WITH THE BEST INTENTIONS) so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. (SOMEBODY'S GOTTA GET DIRTY - uh…thats not how we do things here - the religious are always quick to point out the “right way”) 5 Seeing their faith ( GK-auton personal possessive pronoun all 5 had faith), Jesus said to the paralyzed man, “My child, your sins are forgiven.” (CHILD, I AM YOUR FATHER, YOU ARE MY CHILD, I DISCERN YOUR BELIEF - you believe in me therefore you are now my child/I am your Father)  6 But some of the teachers of religious law who were sitting there thought to themselves, 7 “What is he saying? This is blasphemy! Only God can forgive sins!”  (WHY DO YOU THINK THESE MEN SAW JESUS AS THE MESSIAH BUT NOT THE RELIGIOUS LEADERS?) 8 Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? 9 Is it easier to say to the paralyzed man ‘Your sins are forgiven,' or ‘Stand up, pick up your mat, and walk'? (RELIGIOUS LEADERS TAUGHT THAT SICKNESS WAS DUE TO SIN IN A PERSONS LIFE - so healing and forgiveness were intertwined) 10 So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!” 12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We've never seen anything like this before!”   a series of controversy stories (Mark 2:1–3:6) that highlight growing opposition to Jesus from Jewish religious authorities       Both reveal Jesus exercising divine authority in ways that clash with first-century Jewish expectations.     Jesus first declares, “Son, your sins are forgiven”—bypassing expected healing and striking at the root issue.     (forgiving sins is “easier” because invisible and unprovable; healing is verifiable), and performs the harder visible act to authenticate the invisible one. The healed man's immediate obedience proves Jesus' authority as the “Son of Man” who exercises divine power now, not just in a future kingdom. The crowd's reaction (“We never saw anything like this!”) underscores the unprecedented nature of the claim.   Taxi drivers in NY - get out now. Uber is coming. It will change everything.     This incident challenges the entire religious establishment: forgiveness is no longer Temple-bound but available through Jesus' word; institutional mediators (scribes, sacrifices, Pharisees, Rules and Temple system) are sidelined.

“To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In their righteousness, they will be like great oaks that the Lord has planted for his own glory. They will rebuild the ancient ruins, repairing cities destroyed long ago. They will revive them, though they have been deserted for many generations.” (Isaiah 61:3–4 NLT) Because Jesus lives, all those who follow Him are no longer slaves to sin. And that means we’re capable of an amazing transformation. I’ve been astounded by the testimonies of certain people who tell me the way they used to be. I’ve looked at them and thought, “There’s no way they used to be that way,” because Jesus Christ has so radically changed them. Isaiah 61:3–4 promises that God “will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair. In their righteousness, they will be like great oaks that the Lord has planted for his own glory. They will rebuild the ancient ruins, repairing cities destroyed long ago. They will revive them, though they have been deserted for many generations” (NLT). For those who have made a mess of their life—a pile of ashes, so to speak—God says, “I will bring beauty.” For those who mourn because of the people they’ve wronged and the sins they’ve committed, God says, “I will bring joy out of it.” Only God can take a tangled mess of a life and transform it so completely that you wouldn’t even recognize the person it used to be. The Bible offers several such examples. Think of the demon-possessed man in the region of the Gerasenes who met Jesus when He got out of the boat. Luke 8 says, “For a long time he had been homeless and naked, living in the tombs outside the town. . . . Even when he was placed under guard and put in chains and shackles, he simply broke them and rushed out into the wilderness, completely under the demon’s power” (verses 27, 29 NLT). Moments later, “He was sitting at Jesus’ feet, fully clothed and perfectly sane” (verse 35 NLT). Think of Saul, the zealous defender of the Jewish faith who terrorized the early Christians. After an encounter with the risen Christ, he became the apostle Paul. He was speaking from personal experience when he wrote, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT). Every such transformation gives hope to others who may still despair over the condition of their lives. If you come to Christ and say, “Lord, here I am, forgive me of my sin,” He can transform you and change you. He can take your mistakes and your sins, turn them around, and even use them for His glory. When you commit your life to Christ, putting the broken, stained, twisted pieces into His hand, He will transform it into a thing of beauty. Reflection question: What evidence of transformation can you see in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Life is complex, and only God has all the answers. But Touré Roberts reveals something we often neglect: The health of our soul determines the shape of our entire life. Drawing from 3 John 1:2 and Mark 3:7-9, this message confronts the critical truth that our souls are impressionable, delicate, and deeply affected by the chaos we've normalized. As your soul prospers, so does everything else in your life. It's time to get intentional about what our soul receives. The intake we're consuming is shaping us in ways we don't realize. Only God can restore the soul. Our job? Abide. Stay rooted like a tree by the river and the fruit comes automatically. Practically, the soul needs agape love, intentional devotion, and worship that opens us to receive from God. When you are loved, you lack nothing because God's love makes you perfect. Declare: I am rich in love. Message: “How To Take Care of Your Soul” Scripture: 3 John 1:2, Mark 3:7-9 (NKJV) Speaker: Touré Roberts Date: March 29, 2026 ✨ Welcome to Your Moment of Transformation You don't have to walk this journey alone. Let Jesus guide your steps and fill your life with purpose and peace.

In Sadie's first live-audience episode, she sits down with country star Thomas Rhett Akins and his wife, Lauren Akins, to talk about it all: how they met, how they've handled fame, when their faith became the main thing, and how they've learned to say “yes” and “no” with intention and peace. Lauren admits she was dragged —kicking and screaming — into the public side of their life, but now calls it a beautiful adventure, saying she's living every dream she had as a little girl. Thomas Rhett opens up about work-life balance, the tough calls he's had to make, and why it's all been worth it. He also gets real about learning to love his wife and kids well — and why he can't be the source of their happiness. Only God can. This Episode of WHOA That's Good is Sponsored by: https://loveoneinternational.org/whoa — Join the Love Club today. For just $20 a month you'll provide life-saving support to a child in need and as a thank you, you'll receive exclusive Love Club merch! https://gominno.com — Get your first month FREE when you use code WHOA at sign up and don't miss the Laugh and Grow Bible for Kids Easter Special! https://go.goodranchers.com/WHOA — Get $25 off your first order with our code WHOA at checkout! - Learn more about your ad choices. Visit megaphone.fm/adchoices