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Fear doesn’t disappear because life gets easier—it loosens its grip when we learn to rest in a love that cannot be taken away. This Crosswalk Devotional, Held by a Love Stronger Than Fear by Sarah Frazer, centers on 1 John 4:17–18 and reveals how God’s perfect, unconditional love drives out fear at its root. For anyone shaped by fragile or conditional relationships, this devotion offers reassurance that God’s love is steady, secure, and permanent. Highlights God’s love is not fragile, conditional, or temporary Perfect love drives out fear rooted in punishment and loss God’s love can be known and fully relied upon Fear grows when we doubt the security of God’s love Confidence replaces anxiety when we rest in who God is God’s love is part of His unchanging nature We are held by a love stronger than rejection, doubt, and fear Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: Held by a Love Stronger Than FearBy Sarah Frazer Bible Reading:And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world. Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. - 1 John 4:17-18 Many of us carry a fear we rarely name: the fear that love can leave. The only love we see is often a love that is distant and disappointing. For me, sometimes love feels fragile. That’s because the love we often experience is a conditional love. It is a love that depends on how we act, perform, or even our moods. How many relationships have been broken and lost because love was withdrawn, withheld, or just abandoned? Human relationships are indeed fragile, weak, and easily broken. Even if we experience a love that lasts, we still distrust the true kind of love we see in the Bible. Friend, God’s love is not fragile. The apostle John gives us a picture of God’s love here. He says, “And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world, we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 1 John 4:16-18 The book of 1 John was a letter written to Christians in the first century. The new church was experiencing intense persecution and suffering. When we face hardships, we question God’s love for us. John spends so much time in this letter explaining God’s love to them, so they would rest in a love that was strong, eternal, and not rooted in fear. John uses the word know here. We do not guess or hope in God’s love. We can know it! We also rely on it. This word means to rest our entire weight on it. We can sit down, rest, and be confident in this type of love. Human love can waver, disappear, or get lost. Fear grips our hearts when we think about the loves that have left. Whether by death or choice, human love will always be vulnerable. Only God loves us fully, completely, and without condition. God’s love is something we are invited here, in John’s letter, to depend upon! John also says that “God is love.” That means that God is more than just loving, but His very nature is one of love. What makes God who He is has to include love. There is a permanence here. His love cannot leave because it is woven into the fabric of who He is. God would not be God unless He loved us. That means that this love is never revoked; nor is it ever threatened by our weakness, doubt, or fear. Fear grows when we lose sight of God’s love for us. If we continually see our inadequacies as a measure of God’s love for us, we will always fear. We will always be afraid that we will lose God’s love. But when we begin to see how secure God’s love for us is - that’s when fear begins to shrink! Fear is tied to punishment and loss. In 1 John 4:17-18, he makes it clear that love has “made us complete.” This type of love leads to confidence, not anxiety. Fear whispers: What if I lose love? God’s love answers: You are held. This is the power of God’s love over fear. We are held by a love that is stronger than fear. I’ll admit, fear feels very strong in my life. It seems to start small, but then grow if I allow the worries and doubts to take over my mind. If I ever encounter a love that is uncertain, or when I face the sting of rejection by someone else, I have to guard against fear. Fear likes to settle into our hearts. If we allow that to happen, we lose sight of God’s love and begin to guard ourselves away. John reminds us that as Christians, we are shaped by a love that is beyond all fear. As we learn to rest in the love God offers us, we can feel our fears give way to faith. We can find ourselves confident, grounded, in a love that is steady, secure, and strong enough to hold us. Intersecting Faith & Life: Our experiences with people often shape how we expect love to behave. If love has been inconsistent or even withheld, fear can quickly influence the way we relate to God as well. But God’s love is something we can rely on. How have your past or present relationships shaped the way you expect love to behave? In what area of your life might God be inviting you to replace fear-driven striving with deeper reliance on His love? Further Reading:Psalm 27:1Isaiah 54:10John 14:27Romans 8:15 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Life may sometimes offer us a temporary reprieve, but ONLY God offers us salvation! God saves - that's what He does. He saves me from: my Sin, my Circumstance and my Self. -----Official WebsiteInstagramTwitterFacebook

Mistakes are endemic to the human condition. All humans make mistakes. Even the titans of our history like Moshe, Aaron, and Joshua made mistakes. Only God is error-free. In this interesting – and maybe a tad controversial – podcast, we take a look at the unusual path of ascent of Moshe's successor, Joshua. Joshua was […]

Mistakes are endemic to the human condition. All humans make mistakes. Even the titans of our history like Moshe, Aaron, and Joshua made mistakes. Only God is error-free. In this interesting - and maybe a tad controversial - podcast, we take a look at the unusual path of ascent of Moshe's successor, Joshua. Joshua was not a flawless wunderkind who could do no wrong. In fact, in each one of the narratives surrounding Joshua in the Torah, we can find some sort of misstep that Joshua did. Evidently, Joshua's path to ascent relied on those missteps, and his story shows us a different way to achieve transcendental greatness. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Episode 275-Pretti’s Law  Also Available OnSearchable Podcast Transcript Gun Lawyer — Episode Transcript Gun Lawyer — Episode 275 Transcript SUMMARY KEYWORDS Second Amendment, Minnesota protest, Firearm Policy Coalition, natural rights, government officials, political opportunity, federal law, carry rights, red flag laws, gun rights, law enforcement, public carry, constitutional rights, gun policy, political reaction. SPEAKERS Speaker 2, Speaker 1, Evan Nappen, Teddy Nappen Evan Nappen 00:18 I’m Evan Nappen. Teddy Nappen 00:20 And I’m Teddy Nappen. Evan Nappen 00:21 And welcome to Gun Lawyer. So, we’ve been following the events in Minnesota, and I’m sure you have as well. And, you know, this is troubling. It’s created quite an interesting political situation, and it’s kind of strange to see sides shifting. Yet, it appears that this may, in fact, be a political opportunity to help the Second Amendment get strengthened. Let me tell you where I’m going with this. Take a look here at the Firearm Policy Coalition’s recent statement. (https://www.firearmspolicy.org/fpc-statement-rights-are-not-privileges) I don’t know if you’re familiar with the FPC, but they do a lot of great work in litigating through the court system, Second Amendment challenges. As a national group, they do good work, and they put out a statement that I thought was very interesting. It’ll lay the groundwork as we get a little bit more into depth about where I see some potential here that should be taken, frankly, advantage of in this interesting moment in time. Evan Nappen 01:50 So, what the FPC wrote in their statement is this. “Recent events in Minnesota underscore a recurring and deeply troubling theme: Government officials and commentators treating natural rights as privileges.” Now that’s an important statement right there about treating rights as privileges. As they mentioned in the article, the Second Amendment, like the First and Fourth, is merely codification of pre-existing rights. They don’t create the rights. The Supreme Court has long recognized that the right to keep and bear arms is not a right granted by the Constitution. The Constitution simply is a guarantee of those rights and puts limits on Government, not the people. That’s why, if someone ever asked you, what rights are you given by the Constitution? The answer is none! Because those rights pre-exist the Constitution. The Constitution is there as a guarantor, guaranteeing those rights against the Government. And it puts limits on the Government to ensure that our rights stay respected. It doesn’t grant us rights. Only God granted us our rights, or natural law has granted those rights. Fundamental, fundamental natural laws. That’s what we’re talking about when it comes to actual rights. Page – 2 – of 9 Evan Nappen 03:18 So, this gets distorted politically by politicians who apparently seem to forget that. And here we end up in Minnesota, where this individual, (Alex) Pretti, came to this protest with a gun. The FPC points out that the mere presence of a firearm does not erase a person’s rights. It doesn’t turn lawful conduct into wrongdoing. It does not make someone fair game to be arrested or killed for the Government’s convenience. The Government does not get to flip the legal or moral burden. The fact that one is armed is not a license for the Government to shoot you! Nor is a right to bear arms a license for any person to use unjust force. And that is very strong and very true. This is where this situation now where Pretti ended up getting shot and killed by ICE for essentially bringing his gun to the protest. There’s a lot of dispute now over whether he used it, drew it, or whether he’s being disarmed, whether there was, I mean, there. All that’s out there. Evan Nappen 04:43 But my point isn’t whether Pretti, as a matter of fact, I don’t even support Pretti’s political view here. I’m all for ICE. I’m not. I don’t want to see our country with illegal immigrants but that’s my view. That’s my opinion. Okay, that’s fine. And Pretti had his opinion. He has a First Amendment right, and he has a Second Amendment right. The problem is reaction to the exercise of his Second Amendment right. When you take a look at what happened here, it’s somewhat disturbing that those folks that are supposed to be understanding what the Second Amendment means take an anti-Second Amendment group’s view. So, Politico had an article. It’s “Gun Rights groups blast Trump over Minnesota response”. (https://www.politico.com/news/2026/01/27/gun-rights-groups-blast-trump-over-minnesota-response-00748217) And in fact, they did. Evan Nappen 05:47 Let me show you what has happened, where the tables and the issue has turned here. It’s very interesting, because I think it presents an opportunity that we’ll get to in a moment. So, for example, this is right from the Politico article. “FBI Director Kash Patel said Sunday on Fox News. ‘You cannot bring a firearm, loaded, with multiple magazines to any sort of protest that you want. It’s that simple. You don’t have a right to break the law.’ DHS Secretary Kristi Noem said Saturday that she didn’t ‘know of any peaceful protester that shows up with a gun and ammunition rather than a sign.’ White House press secretary Karoline Leavitt said Monday that ‘any gun owner knows’ that carrying a gun raises ‘the assumption of risk and the risk of force being used against you,’ during interactions with law enforcement.” I mean, come on. What the hell is with these people there? They are feeding into the Second Amendment oppressionists with this, with this stuff. Evan Nappen 07:05 So, gun rights groups pushed back, and a number of them were particularly enraged by Bill Essayli. He’s the acting U.S. Attorney for the Central District of California, who posted, “If you approach law enforcement with a gun, there is a high likelihood they will be legally justified in shooting you.” What the “f” is he saying? Are you kidding me? If you approach law enforcement with a gun, there’s a high likelihood that they’ll be “legally justified in shooting you”. The NRA, okay? The NRA said that Essayli’s remarks were “dangerous and wrong” and called for a full investigation, instead of “making generalizations and demonizing law-abiding citizens”. That’s the NRA folks saying that now to this Page – 3 – of 9 character. Aidan Johnston, the Director of federal affairs for Gun Owners of America, called Essayli’s remarks, “absolutely unacceptable”. That’s GOA. I mean, listen this quote from Johnston. “Federal prosecutors should know better than to comment on a situation when he didn’t know all the facts, to make a judgment in a case like this, and then also, just to make a blanket statement, threatening gun owners in that way.” And Johnston is absolutely right. It’s outrageous. And yet, yeah, Teddy. Teddy Nappen 08:48 I will say, just taking a step back and looking at what they’ve kind of just put out of their reaction. You brought a gun and all the other and there’s stupid comments. What they could have said, which would have been a very easy play, is the Second Amendment isn’t your right to attack law enforcement officers. All right.? It has nothing to do with the carry. It had to do with the fact that it is agitators obstructing and attacking ICE. That would have been the very easy statement, but no. Evan Nappen 09:21 They focused just on the action and not the carry. But instead they focus on, oh, you come up to a law officer with a gun, they’re legally justified at shooting you. No, they’re not. They’re not. Unless you’re going to use it wrongly. Okay, we can all. And then the Minnesota Gun Owners Caucus chair Bryan Strawser, he said, “We can all see what is on the video” what happened, and he’s not on the side of what the Trump administration is putting out. As a matter of fact, it says, an analysis done by the Washington Post that federal agents appear to have secured Pretti’s gun moments before an agent shot him. Teddy Nappen 10:18 So, just to break it down, a little more from that which they’re ignoring. I love the mainstream media loves to ignore. They take away the first 30 seconds where it’s him getting into it with the officers, where they’re blocking traffic, where he’d been doing that all day, and the woman was also blocking traffic. The officer shoves her out of the way because they’re blocking traffic, obstruction, you know, a crime. And then he tries to be the white knight and gets in it with the officer. They’re trying to pin him down to arrest him. He’s still fighting. He’s still fighting. One of the guys sees a gun and yells, gun. He pulls the gun away. And during it’s like, I didn’t know the timing of that. It’s like only a second or so split, and you hear them shout, gun. And the guy draws his pistol and he fires, because it’s a split second. I think there is a Supreme Court case where you have to look at it from the officer’s perspective, from there. Evan Nappen 11:13 And I can understand that. But what is disturbing is the key administration officials focusing on guns and gun owners and carry, instead of on the behavior of this person, which, arguably, is the real issue, and is what is the problem. Not having the gun. And then you combine that with, for example, Gavin Newsom, who, let’s face it, you know, he’s a Second Amendment oppressionist, right? I mean, he is. But what does he say? He says, “The Trump administration does not believe in the 2nd Amendment. Good to know.” So, okay, granted, he’s an opportunist here. But he’s actually seeing, even though we don’t believe he’s sincere, of course, but who knows? He’s seeing what’s wrong with what they’re saying. Even Newsom sees what’s wrong with their saying and then takes advantage of it in that way. Look, Representative Dave Min and Rep. Mary Peltola, one is a Democrat from California and the other Page – 4 – of 9 is a Democrat from Alaska. This is from the Politico article. They also used the moment to highlight the right to carry. Here’s their quote. “Joining the gun lobby to condemn Bill Essayli was not on my bingo card but here we are, Min said on X. “Lawfully carrying a firearm is not grounds for being killed.” So, there, look at that. A Democrat, Democrat, saying that, and Newsome even pointing out the hypocrisy of it. And here we have them really taking a terrible view of gun owners and carry. Evan Nappen 13:27 If you step back from all this, I see political opportunity, and I’ll tell you why. Because what I think would be very, very good would be to propose what we would call Pretti’s law. It’d be Pretti’s law. And what Pretti’s law would do would be to create a federal, pre-emptive right to carry in public. Going directly at the legal issue, by the way, in the Woolford case, the so-called vampire rule and other forms of public carry. We need a federal law that preempts, preempts, any state from putting forward so-called “sensitive place” laws that interfere with the right to carry that the Left has acknowledged, the Left is acknowledging in their defense of Pretti. This presents an opportunity to tie in with that national reciprocity so that you have your right to keep and bear arms respected, and we push this with the Pretti situation. Evan Nappen 14:52 In other words, why is it the Left always gets to take the situation and turn it to their advantage? Well, this is an opportunity for us to use this situation to our advantage, because you can see from what we just discussed that the Left is putting out that message. The Left is putting out the pro-Second Amendment message. The Left is seeing that carry was a right, that carry was fine for this, believe it or not, white male to be carrying. I mean, we should all be in shock that the Left is defending armed white males. Wow. But here they are. So, instead of letting this moment pass, let’s grab onto it. Let’s get a federal law that can go at and preempt, wiping out, sensitive place restrictions and getting through national reciprocity. We can do both of those things in this bill, because that is a solid focus federally on carry. That’s what we’re talking about here, and that’s what this situation highlights. Now is a chance to do federal protection of our carry rights, and it’s also a chance for the Trump administration to make clear their position in support of it as well. Here’s the common ground, folks. Here’s the common ground that this demonstrated, and I hope that someone takes advantage of it. Teddy Nappen 16:40 Also, just taking a step back on the whole situation here. The one good thing about this administration that everyone can agree on is that they listen. The one thing that they, anyone can just stop and say, like you can have disagreements on different things, but they listen. They hear what the issue is. And I get the sense that Kristi Noem and Kash Patel are not 2A. They never had the 2A mindset. They never had that. You know, people always say, oh, I’m for the Second Amendment. What does that mean? What do they actually believe and stand for, for that? And I think this is a moment for them to realize and learn what that actually stands for, for the people, for us, for what that means for us. The ability to carry and defend ourselves. Where we don’t have security teams. We don’t have, you know, the full backing of the U.S. Government to protect us every single day. So, I think this is a chance for the administration to learn, and heck, they should appoint like a gun czar, a 2A Czar. Someone to advise them on these issues. If they don’t know, don’t just go to X or Truth and post it. Ask and learn, and then you can have be more informed on the issue. Page – 5 – of 9 Evan Nappen 17:55 That’s a great idea, Teddy. It would be really good for them to do it, and I’d be happy to have that role. Speaker 1 18:01 Ha, ha, ha. Wow, yeah, man. Evan Nappen 18:07 Yep, that’s good. Well. Teddy Nappen 18:09 Yeah, he’s saying, like, all right. And then also legalize all machine guns. We’re closing down the ATF. Here’s a lot of recommendations. Evan Nappen 18:17 I’ve got them, but here is one where politically, we are seeing the other side, actually seeing it our way. And that’s an opportunity that we shouldn’t lose. That’s the point of this. Well, let me tell you about our friends at WeShoot. WeShoot is a range in Lakewood. An indoor range where both Teddy and I shoot, and we love it there. WeShoot is conveniently located right off the Parkway, and they have some cool specials I want to tell you about. They have a Smith M&P 9 M2.0 Compact ready to roll. They have that. They’re also offering the M&P 9 2.0 in Metal. So, you can have your choice in metal or polymer. They have the Vortex Triumph, which is an all new optic, right? It’s pretty cool. Vortex makes some good stuff. I have some Vortex on my guns. They also have the Rost Martin RM1C, which is a striker-fired compact pistol that is really taking the gun world by storm. You should check out the Rost Martin. It’s a really good gun. Evan Nappen 19:37 And, of course, you want to check out the WeShoot girls there. They’re featuring a number of folks, including Kristina Fernicola. Go to their website. Go to weshootusa.com. You can see all these wonderful guns, and the models posing with wonderful guns. And you will be glad that you went to look at all of that. I’m sure of it. Then make sure you check out the range at WeShoot. Go down to the range there. You can get some fantastic training. They have a great pro shop right there in Lakewood, New Jersey. weshootusa.com Evan Nappen 20:26 Also, I want to mention our friends at the Association of New Jersey Rifle & Pistol Clubs. They’ve been quite busy fighting in the courts and in the legislature in Trenton. Murphy’s gone, and we did get some new laws, of course. This is a very tough environment, but they also were able to get some changes that are critical. And I was glad to see modifications, although completely stopping when the folks have all the power, is tough, but they made a big difference. We are thankful. Because without the Association of New Jersey Rifle & Pistol Clubs, we would have no unified voice of umbrella organization of our clubs and organizations. You need to be a member of the Association. Go to ANJRPC.org and join today. You’ll get the newsletters that are the best newsletter in the state on guns. Page – 6 – of 9 You’ll see the email alerts. You’ll know everything that’s going on when it comes to our gun rights in New Jersey. anjrpc.org Evan Nappen 21:45 This is also when I shamelessly promote my book, which is New Jersey Gun Law, the Bible of New Jersey gun law. It’s over 500 pages, 120 topics, all question and answer. It’s your guidebook to not becoming a GOFU in New Jersey. And man, let me tell you, so many times people call me and it’s after the fact. I’m like if they had only read my book, oy vey. We’ll still fight and defend you, but it would have been a lot better if you never had the problem to begin with. And most of my clients would agree with that, I’m afraid. So, get your copy of my book today. Go to EvanNappen.com, EvanNappen.com, and get your copy of New Jersey Gun Law. At this moment, we have Teddy who’s going to tell us about Press Checks. What have you got for us Teddy? Teddy Nappen 22:45 Well, as you know, Press Checks are always free. One of the things I always, I am always astounded by on the Left, because they try to act like they have knowledge and understanding of guns. We know, of course, the closeted hoplosexuals like (Josh) Sugarmann, who actually does know guns, but the vast majority of them do not know guns. I always think back, Dad, to your what was the quote, unquote “firearms expert” on fixed ammunition. Evan Nappen 23:23 Oh, gosh, yeah. Experts testifying under oath that are just flat out lying. Flat out lying. Teddy Nappen 23:32 So, yeah. And here is their new term that they’re trying to push. As I always believe in going to the, going to the gun right suppressors and see what’s their latest message? What are they pushing for? The new term that they have invented is “safeguarding”. That’s their new push. This comes out of The Trace, everyone’s favorite gun rights suppressor organization, written by Fairriona Magee. (https://www.thetrace.org/2026/01/safeguard-gun-barber-red-flag-law-suicide/) Safeguarding. “Violence prevention groups and researchers have spent years working on initiatives to get firearms out of the hands of people who may pose a danger to themselves or others.” Hmm, through the risk, through extremist protection laws, known as Red Flag. Oh, yes. So, they’ve been getting so much flack about the legalized swatting that they have created. That they’ve been pushing through these insane Red Flag laws. So, I love this. While these laws have bipartisan support, oh, from a bunch of RINOs that are anti-gun and don’t believe in Second Amendment rights, but now the Second Amendment groups have launched a concerted attack on Red Flag laws in the court system. Gee, I wonder why. Evan Nappen 24:52 No due process. Teddy Nappen 24:53 Yeah, no due process. You get put in, you get locked up, you get labeled and all. Robbed. Firearms stolen and your rights and your life destroyed. Other than that. Page – 7 – of 9 Evan Nappen 25:03 Yeah. Teddy Nappen 25:04 So, in this supercharged political climate, what are the other options? Well, we have it for you. Safeguarding. The process of taking, temporarily taking, control of someone else’s guns, if they have risk of suicide or harming someone else without involving the criminal justice system. So, what does that mean? That means, okay, if you think your friend may want to hurt themselves or hurt others, just simply say, hey, man, why don’t I take your guns? Let me just keep them in my house. I think you’re going through a rough patch. I’m going to take your guns. These ideas are somewhat analogous with laws that allow people to temporarily ban themselves from buying guns. So, Dad, I’m pretty sure they just advocated for someone to commit a crime in New Jersey. Evan Nappen 25:59 In New Jersey that would be absolutely unlawful because of the other anti-gun laws that they helped push, such as Universal Background Check. So, how do you temporarily give guns to somebody when there’s no transfer of guns allowed unless you go through a dealer and go through the permitting system and go through the entire process? You can’t just say to your buddy in New Jersey, hey, let me just take your guns. No, you can’t do it. It’s got to go through a dealer. You’ve got to do all the paperwork, the NICS check, the whole bit. So, good luck with that. Good luck with that. Because if you listen to what they are telling you to do, you will be committing a felony level offense, multiple felony level offenses, in New Jersey. There is no temporary transfer. This is, in fact, officially, this week’s GOFU, Teddy. Evan Nappen 27:03 As far as I’m concerned, that’s the GOFU. Do not ever temporarily give your guns to somebody else in New Jersey, except under two very narrow circumstances. If you’re at the range, there is a law in New Jersey that allows you, only while the person’s in your presence, to let them try your gun at the range. Or if you’re hunting, and everybody’s legal and licensed and they’re there in your presence while hunting. That’s it. But that’s it. That’s the only temporary transfers allowed to adults legally. There is no provision in New Jersey that allows you to temporarily transfer your firearms or to take somebody else’s firearms temporarily because somebody might want to harm themselves, or you perceive that they’re thinking about harming themselves, or they tell you, hey, I’m thinking about harming myself. Or I would just feel better if you had my gun. Again, none of that flies in New Jersey. None of it. It is completely a violation of New Jersey gun laws. A violation of many of the laws that the gun rights oppressors have pushed to put in place in New Jersey. The reason you cannot do what they’re suggesting in New Jersey is because of their anti-Second Amendment gun laws themselves. So they pass and force the passage of these laws through their fellow comrades in the legislature and then give advice on how to violate the very laws, because they’re so clueless as to what they are doing in terms of the actual effect, the actual effect, it has on real people and the real situation. Teddy Nappen 28:59 So, I love how they end this article too. They get this expert, because they always have to. They always lean on the logical fallacy of, oh, I’m an expert, so trust me on this. Catherine Barber out of the Harvard Page – 8 – of 9 Injury Control Research Center, gee, that doesn’t sound biased. She makes this long winded argument, making it so this sounds like if you’re a gun owner, oh, you’re mentally ill, even though gun owners are more than twice at the risk of non gun owners from taking their own lives. And they equated where we should treat Red Flag like suicide prevention. Just this long winded expression, trying to make it seem like, oh, that’s right, if you own a gun, you probably have mental illness. That is the level of disgusting nature that these people are. And they try to argue that. Evan Nappen 29:56 Right. So they, so that. So, this person’s saying, if you own a gun, you’re mentally ill, and we have these administration folks and this U.S. attorney saying, essentially, if you have a gun, you’re a threat immediately to law enforcement. I mean, they’re just making these assumptions on both sides that are just strictly out of bounds when we’re talking about a Constitutional right, a Constitutional right. I mean, just make believe it’s the First Amendment instead of the Second Amendment. Anyone that freely speaks their mind is mentally ill. Anybody who freely talks to police is justified in being shot, and that doesn’t. Neither those statements make any sense, right? Evan Nappen 30:44 Well, we’re talking the Second Amendment. That’s a Constitutional right. It’s not a second class right, either. Just like the First Amendment is a right, and this right is supposed to be guaranteed by the Government. Guaranteed by the Government. Not given by the Government. It needs to get respected and put in the proper perspective of being treated as a right. It’s not a mental illness. It’s not a threat to law enforcement, intrinsically a threat. This all is based on the individual’s behavior. That’s the point, and that’s what the focus has to be on. But yet it’s so easy to just look at it as a symbol, the symbol. Americans always had this thing about going after the symbols. I mean, why were switchblades banned in the ’50s? Well, they were the symbol of juvenile delinquency, right? I mean, what? Why were machine guns banned, oh, the symbol. It was symbolism. It’s just this constant moral crusade by picking an item, an item to go after. We need to look at actions of people. What is not malum prohibitums, where a legislative body just decides this should be banned or that should be banned. But instead, we focus on the malum and say things that are wrong within themselves, and those things are the actions and wrongdoings by people. That’s where laws have to focus. Teddy Nappen 32:41 I think it definitely needs to be a wake up call. Because, look, I understand, and hopefully we do get common ground. And you know what, if Pretti’s law comes into play and we get enough the Democrats to jump on because they want to, you know, look like they’re 2A affiliates or whatever, which, by the way, anytime you hear the news, the CNN, MSNBC, use the words 2A or democracy. You look at the little end, it’ll say, TM, trademark. It’s their version of the Second Amendment, their version of democracy. That is what they always argue. It’s rules for thee, not from rules for thee, not for me. That is how the Left operate. So, just remember that every time they’re trying to coax the Left, the right against the administration. Evan Nappen 33:30 Well, Pretti’s law will have an interesting effect, because it’ll put the Left on the spot, on the vote. Do you support being able to carry a firearm in public the way he did, where you’re claiming to? Well now Page – 9 – of 9 you’re going to have to put your money where your mouth is. So, to speak, you have to vote. You better vote, I think. And within the same question, wait gets made to the other side. Do you support the Second Amendment or not? So, this is why, politically, it’s an opportunity. Teddy Nappen 34:05 I think we joked that Trump should come out against carry, which would force the Left. Like, I think we joked about that exact thing there. You’re right. He should come out against machine guns. Evan Nappen 34:19 Yeah, absolutely. Okay, because actually, the next thing you know, you’ve got Newsom putting out and Democrat Congresspersons putting out, pro-gun statements, pro-Second Amendment statements. I mean, it’s well, that’s why it’s opportunity time, and hopefully someone will take advantage of it. Evan Nappen 34:48 Well, this is Evan Nappen and Teddy Nappen reminding you that gun laws don’t protect honest citizens from criminals. They protect criminals from honest citizens. Speaker 2 35:01 Gun Lawyer is a CounterThink Media production. The music used in this broadcast was managed by Cosmo Music, New York, New York. Reach us by emailing Evan@gun.lawyer. The information and opinions in this broadcast do not constitute legal advice. Consult a licensed attorney in your state. Downloadable PDF TranscriptGun Lawyer S5 E275_Transcript About The HostEvan Nappen, Esq.Known as “America's Gun Lawyer,” Evan Nappen is above all a tireless defender of justice. Author of eight bestselling books and countless articles on firearms, knives, and weapons history and the law, a certified Firearms Instructor, and avid weapons collector and historian with a vast collection that spans almost five decades — it's no wonder he's become the trusted, go-to expert for local, industry and national media outlets. Regularly called on by radio, television and online news media for his commentary and expertise on breaking news Evan has appeared countless shows including Fox News – Judge Jeanine, CNN – Lou Dobbs, Court TV, Real Talk on WOR, It's Your Call with Lyn Doyle, Tom Gresham's Gun Talk, and Cam & Company/NRA News. As a creative arts consultant, he also lends his weapons law and historical expertise to an elite, discerning cadre of movie and television producers and directors, and novelists. He also provides expert testimony and consultations for defense attorneys across America. Email Evan Your Comments and Questions  talkback@gun.lawyer Join Evan's InnerCircleHere's your chance to join an elite group of the Savviest gun and knife owners in America.  Membership is totally FREE and Strictly CONFIDENTIAL.  Just enter your email to start receiving insider news, tips, and other valuable membership benefits.   Email (required) *First Name *Select list(s) to subscribe toInnerCircle Membership Yes, I would like to receive emails from Gun Lawyer Podcast. (You can unsubscribe anytime)Constant Contact Use. Please leave this field blank.var ajaxurl = "https://gun.lawyer/wp-admin/admin-ajax.php";

The power of God- Our responsibility is to bring Christ to men. Only God can bring men to Christ. Paul was determined to deliver the message of Christ crucified to the world by the leading of the Spirit. The power is in the message, not the persuasiveness of the messenger.

Psalm 127 has something to say about whether you should have children and how many children you should have.Only God creates life.  We are blessed to be inheritors and stewards of the life He makes in children.I so admire the courage of young families. They are doing a nobel, God-ordained, God-rewarded, future-enhancing, self-protecting, generationally-supportive, fruit-making activity.Like and share. Come back tomorrow:https://youtu.be/0A5G-pI-DrY

Kristin’s son had died from cancer when he was just seven. Now, three years later, her older son was being diagnosed with a terminal illness. Friends who were not believers in Jesus grieved with her, but they couldn’t understand why she continued to trust Christ. “How could your God allow this? Why keep believing in Him?” they asked. For Kristin, however, it was an even stronger reason to keep believing. “I don’t understand why this is happening,” she said, “but I know God will help us through this. Only God can give me hope to keep going.” Such a hope and trust kept King David going when he found himself in overwhelming circumstances. Surrounded by enemies seeking his destruction, he probably couldn’t understand why all this was happening to him. Yet he knew he was following a God he could trust to deliver and bless him in His time (Psalm 31:14-16). This certain hope enabled him to keep submitting to God and to say, “My times are in your hands” (v. 15). And it uplifted him, such that he could also say: “Be strong and take heart, all you who hope in the Lord” (v. 24). In times when we feel overwhelmed and there seems little to look forward to, we know we can hang on even more tightly to God and the life-giving hope He alone provides.

Today's episode isn't about making you comfortable. It's about breaking you free—from the golden calf of confidence in yourself to the unshakable foundation of Godfidence. Paul M. Neuberger doesn't hold back. He exposes the counterfeit gospel of self-reliance that saturates our boardrooms, churches, and social feeds. He draws a hard line between the world's applause and the Lord's approval.Want the easy road? This message isn't for you. Want a faith that can stand the storm—not because of who you are, but because of who God is? Then lean in.Will you keep trusting yourself… or will you surrender, obey, and lead with Godfidence when your trial comes?Buckle up. This one's raw, real, and rooted in truth."Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight." –Proverbs 3:5Episode Highlights:01:29 – But Scripture tells a very different story. The Bible never tells us to believe in ourselves. It tells us to die to ourselves. It never tells us to trust our hearts. It warns us that our hearts deceive us. And it never presents self confidence as the solution to a broken world. It presents surrender to a sovereign God.07:32 – And until we confront this counterfeit gospel head on, we're going to continue producing confident Christians who are spiritually ineffective, emotionally fragile, and easily shaken when God calls them to do something that they can't control. Confidence makes us impressive. Godfidence makes us obedient. And obedience, not confidence, is what heaven responds to.41:42 – Confidence will never be enough. It may get you noticed, it may get you promoted, it may get you applause, but it will never sustain you when obedience costs you something. Only God confidence can do that.Connect with Paul M. NeubergerWebsite 

Listen to Only God with Pastor Shindoll from Wednesday, December 10, 2025.Love is our Why. Join Us Online at 10/11 AM on Sundays and 7:30 PM on Wednesdays. To give online, visit wayoflife.church/give or text the word GIVE to 817-382-3270, click the link, and follow the prompts. If you need prayer, visit wayoflife.church/connect so we can pray for you.

Episode Notes:Key Takeaways:Jesus is 100% God and 100% human—two complete natures in one personJesus had to be fully God to bear the weight of our sin and fully human to represent us before GodThe incarnation isn't a problem to solve—it's a mystery to worshipScripture References:John 1:1, 14 - "The Word was God... and the Word became flesh"Colossians 2:9 - "In him the whole fullness of deity dwells bodily"Hebrews 2:17 - Jesus "had to be made like his brothers in every respect"Philippians 2:6-8 - Jesus took on the form of a servantKey Concepts:The Hypostatic Union: The theological term for Jesus' two natures united in one personWhy Fully God? Only God can bear infinite sin and offer infinite salvationWhy Fully Human? Only a human can represent humanity and be our substituteJesus as Mediator: He bridges the gap between holy God and sinful humanityThis Week's Question to Consider: Do you worship Jesus as fully God? Do you trust him as fully human? Both truths matter for your salvation.Challenge: Thank Jesus this week for being the perfect mediator—fully God to save you, fully human to represent you.Next Week: Why did Jesus have to die? Couldn't God just forgive us?

Feeling overwhelmed when you don’t know what to do? This devotional reflection centers on 2 Chronicles 20:12, where King Jehoshaphat faces an impossible battle and responds with humility, prayer, and complete dependence on God. When fear rises and answers feel out of reach, Scripture reminds us that fixing our eyes on God invites His power, peace, and deliverance into our circumstances. Through Judah’s story, we see how seeking the Lord first, admitting weakness, and trusting God’s sovereignty transforms fear into faith—and reminds us that the battle ultimately belongs to Him. Highlights Fear is often the moment God invites us to deeper dependence Jehoshaphat chose prayer and fasting instead of panic Admitting “we don’t know what to do” is an act of faith, not failure God responds when His people seek Him with honesty and humility Worship came before victory, not after Faith fixes our eyes on God, even when fear is present The battle is God’s, but obedience is ours Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When We Don’t Know What to Do By Hannah Benson Bible Reading: “O our God, will you not execute judgment on them? For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you.” - 2 Chronicles 20:12 ESV One afternoon, as I flipped open my Bible, my eyes landed on 2 Chronicles 20:12. As I reread the entire chapter, I was struck by what I uncovered in that passage. Picture this. The tribe of Judah receives word that three different armies, the Ammonites, Moabites, and those from Mount Seir, are plotting to attack them. When God’s people first entered the land, He had not allowed them to conquer Ammon, Moab, or Mount Seir (see Deut. 2). And now? The enemy was coming for God’s people. Not one. Or two. But three powerful armies. King Jehoshaphat, the king reigning over Judah at the time, was afraid. He was the leader. Perhaps he was even expected to have all the answers to protect Judah from this threat. But you know what struck me the most? As we read the passage, we notice the Scripture says, “Then Jehoshaphat was afraid and set his face to seek the Lord” (v. 3). In addition, he proclaimed a fast throughout all of Judah. In the midst of fear, he turned to God and encouraged others to do the same. As I read that, I was instantly convicted. If a nation’s king could lead with such humility and grace, should not each of us respond the same? Yes, when Jehoshaphat saw that these armies were coming, he was afraid. How many of us can say the same? How many of us see something, are afraid, but then set our face to seek the Lord? How many times have I done that? Not as much as I wish. Think about it. Usually, so many of us are afraid and run to numb that fear. We often numb fear - whether through distractions or endless scrolling - instead of seeking God. It doesn’t really matter how we numb our fear. The fact is, we all have all been tempted to turn to something other than God when we are afraid. If we try to numb our fear with anything other than God, we will come away dissatisfied. Only God can truly satisfy us and give us peace. Turn to God. Not only did Jehoshaphat set his face to seek the Lord in his fear, but he chose honesty instead of what made him look good. He was upfront and honest with all of Judah, sharing in his prayer to God, “For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (v. 12). He could’ve tried to appear strong, like he had all the answers. But he openly and freely admitted he didn’t. This was a fix only God could get them out of. In essence, he was saying, “God needs to do this. God needs to work because I can’t.” And then, he sought the Lord in prayer and encouraged all of Judah to seek the Lord with him. His dependence on God is what defined his leadership and set an example for the people. In addition, I noticed that Jehoshaphat recognized God’s sovereignty. In the beginning of his prayer in verse 6, he says, "O LORD, God of our fathers, are you not God in heaven? You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you." He recognized that God was sovereign and the only one who could save them. Second, he clung to God’s promises, recalling how the Lord had given them the land (v. 7-9) and trusting He could deliver them again. But even though God already knows everything, the Lord loves it when we share our hearts with Him. Finally, Jehoshaphat begged God to execute judgment on their enemies. “For we are powerless against this great horde that is coming against us. We do not know what to do, but our eyes are on you” (v. 12). Guess what happened next? The Spirit of the Lord came upon a man named Jehaziel, and he said (v. 15). “Thus says the Lord to you, ‘Do not be afraid, and do not be dismayed at this great horde, for the battle is not yours but God’s'”. He goes on to give 3 specific instructions. Stand firm. Hold your position. See the salvation of the Lord on your behalf. Sometimes, the Lord allows us to go through difficult trials and drives us to our knees so that we can recognize and realize that we are powerless against whatever we are facing. Immediately after the Lord spoke to Jehaziel, Jehoshaphat bowed his head with his face to the ground and worshipped the Lord. It is so inspiring to me that this is the first thing he did. His act of surrender and glory to God led Judah and Jerusalem to fall down on their faces, worshipping the Lord. But they didn’t stop there. Intersecting Faith & Life: The Scriptures tell us that they rose early in the morning and went out. Not only that, but they sang to the Lord and praised Him as they went out to battle. "And when they had begun to sing and praise, the Lord set an ambush against the men of Ammon and Moab and Mount Seir, who had come against Judah, so that they were routed" (v. 22). I’m sure they still struggled with fear. But imagine if the men of Judah had allowed their fear to stop them from following God. Thank God they didn’t. This passage reminds me that fear may come, but faith fixes our eyes on God — and He fights for us. Pray with me: Dear Father God, please help me to walk in faith even when I’m afraid. To always seek Your face first instead of caving into my fears. I trust You to work everything out for my good and your glory and to make me even more like Jesus (Romans 8:28-31). In Jesus’s Name, Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Episode 93 - Murdock and Marvel: 2019 In 2019 Marvel Studios completed the most ambitious movie cycle in history with its 2 billion dollar Avengers: Endgame masterpiece, even as comic stores wondered about the future and politics made deeper and deeper inroads into comics and comics fandom. The Year in Comics  Comics in Other Media Comic Sales Notable Comics Top Comic News Notable Passings Marvel Eisner Awards Dan's Favorite The Year in Daredevil  Appearances: Daredevil v5 #611-612, Man Without Fear #1-5, Daredevil v6 1-12, Marvel Knights 20th #2, Guardians of the Galaxy #1, Spider-Man / Deadpool #47-48, Avengers: No Road Home #10, War of the Realms #1-6, War of the Realms: War Scrolls #1-3, Avengers #20 True Believers: Spider-Man – The New Spider-Man! #1, War of the Realms Omega #1, History of the Marvel Universe #3    Writer: Charles Soule (#611-612), Chip Zdarsky (#1-12)  Pencils: Phil Noto (#611-612), Marco Checchetto (#1-5 and #11-12), Lalit Kumar Sharma (#6-9), Jorge Fornes (#10)  Inks: Phil Noto (#611-612), Marco Checchetto (#1-5 and #11-12), Jay Leisten (#6-9), Jorge Fornes (#10) In the final storyline of volume 5, “The Death of Daredevil”, We open with Matt Murdock on the brink of death—lying in an ER after being hit by a truck while saving a child, eerily echoing the childhood accident that made him Daredevil in the first place. And as the doctors fight to keep him alive, Matt mentally resets his mission. He decides this is war with Wilson Fisk, and war requires honesty. So he tells his entire team the truth: he's Daredevil. No more secrets.  When he gets back out on the streets in his mind's version of events, he barely has time to breathe before a bone-knife-throwing assassin attacks him. And when he limps home afterward, who's waiting in his apartment? Elektra. They fall back into old patterns, but when Matt asks her to stay and join the team.  From there, Matt and his crew move aggressively—they decide to kidnap John Wesley, Fisk's right-hand man, to force him to spill how the election was rigged. The plan blows up in their faces, but somehow, they still manage to grab Wesley. They lose his guards, get attacked by more bone knives, and end up scrambling into a church for cover…where Fisk's assassin, Vigil, is already waiting. Daredevil and Elektra take him on in a brutal fight. Elektra almost kills him, Daredevil stops her, and in that split second, Vigil drives a bone knife straight into Wesley's back. The only man who could presumably tell them how Fisk did it is now dead—Elektra walks out.  While out on patrol he's ambushed by a swarm of Stilt-Men, forced into an arena, and dropped into a who's-who gauntlet of enemies—Klaw, Ikari, Electro, Gladiator, Typhoid Mary. But Matt turns the tables, manipulating the villains into fighting each other for the “honor” of killing him. It works. At least until he reaches the roof, hoping to catch his breath, and is immediately shot by Bullseye. Matt's seconds from dying again when he's unexpectedly saved…by his magically created, now-fully-real brother, Mike Murdock, who claims he can help end all of this.  Mike's intel leads Matt straight to the truth: the Mad Thinker helped Fisk rig the mayoral election. With that, Matt convinces the DA to prosecute the mayor and put Daredevil himself on the witness stand. A parade of heroes testify. Fisk slips up under questioning, admits to “adjustments,” and Fisk loses the court case and he's recalled as mayor. It's a victory…until Vigil returns. Daredevil unmasks him—and sees his own face staring back.  And that's when the illusion cracks. We realize the entire story, every moment, every battle, every twist, has been in Matt's head while he lies unconscious in the hospital. He's still fighting for his life. In the quiet between heartbeats, he sees Karen Page beside him. She tells him gently that it isn't his time. The panels go dark…until a single heartbeat rises from the silence. Daredevil isn't dead. He's choosing to fight.  In March we get the Man Without Fear limited series from writer Jed Mackay and artists Danilo Beyruth, Stefano Landini, Iban Coello, and Paolo Villanelli. It's a haunting bridge between Daredevil's fall and whatever comes next. It's a really interesting story – deserving our spotlight for this week.  In April, Volume 6 starts with a new creative team – Writer Chip Zdarsky and art by Marco Checchetto. The opening storyline is titled “Know Fear”. In it we see Matt Murdock back on the streets as Daredevil—too early, too shaky, and already in over his head. Between flashbacks of young Matt talking to a priest, we watch him struggle through patrols, botch a robbery takedown, and accidentally kill one of the thieves due to head trauma. New-to-NYC Detective Cole North zeroes in on him immediately, refusing to play the usual “look the other way” game, and soon Daredevil is shot, chased, cornered, and nearly arrested as Wilson Fisk—now Mayor—watches from a distance, thrilled to see his old enemy unraveling.  Things spiral further as Daredevil finds himself rescued—and judged—by the one man he never wants to owe anything to: the Punisher. Frank Castle drags Matt to his hideout and brutally challenges the idea that Daredevil is still a hero. A prisoner dies, blows are exchanged, and Matt ultimately escapes, injured and ashamed, just as the NYPD begins questioning Cole North's escalating methods… even while Fisk quietly rewards him for keeping the pressure on.  The breaking point comes when Matt is rescued from the Owl's men by Luke Cage, Jessica Jones, and Danny Rand—street-level peers who've been watching him self-destruct in real time. After Matt admits he accidentally killed the robber, the others acknowledge they've made mistakes too… but they also agree he's too unstable to keep wearing the mask. Matt slips away, heads home, and meets Spider-Man waiting for him on the rooftop—delivering the final gut punch: Matt's done. No more Daredevil. And if he suits up again? His own friends will stop him.  In the final full story arch of 2019, “No Devils, Only God”, Eight weeks after Daredevil “died,” Matt Murdock is trying hard to live a normal life—working as a probation officer, meeting ex-cons, even starting a romance with Mindy from the local bookstore—but the shadows keep tugging at him. NYC is shifting: Fisk is secretly beating inmates to a pulp while publicly claiming he's going legitimate, and Cole North—now targeted by dirty cops and nearly killed—is the lone detective trying to clean up a precinct drowning in corruption. As Matt finds himself drawn into Mindy's family dinner, he realizes her in-laws are the Libris crime family… just moments before a sniper attack (courtesy of the Owl) leaves one man wounded and Matt forced to intervene without revealing who he once was.  The city whispers that Daredevil is back, but Matt insists he's not—at least, not fully. He shadows crimes with his senses and quietly calls them in, plays tortured theology chess with Reed Richards, and wrestles with whether God expects him to rise again. He slips into a makeshift costume to save a runaway boy from gang life, and that taste of heroism only deepens his conflict. Meanwhile, Matt's relationship with Mindy crosses into an affair, complicating everything just as the Owl escalates his war, burning down her bookstore and pulling Matt in deeper.  When Cole North is targeted again—his partner beaten so badly he later dies—Matt can't stay retired. He joins North in the police station brawl, stopping the detective from killing corrupt officers and telling him to pin the chaos on Daredevil. As Matt slips away into the night, bleeding and conflicted, he finds Elektra waiting on a rooftop… it seems on a matter of time until Matt Murdock is putting the mask back on for real.  This Week's Spotlight: Man Without Fear Limited Series issues #1-5 from March 2019 Recap Why We Picked This Story Daredevil Rapid Fire Questions The Takeaway The Billion dollar question: Is the comic world just too small for both the Joker and Captain Marvel? Questions or comments We'd love to hear from you!  Email us at questions@comicsovertime.com or find us on Twitter @comicsoftime. ------------------ THANKS TO THE FOLLOWING CREATORS AND RESOURCES  Music: Our theme music is by the very talented Lesfm.  You can find more about them and their music at https://pixabay.com/users/lesfm-22579021/.  The Grand Comics Database: Dan uses custom queries against a downloadable copy of the GCD to construct his publisher, title and creator charts.  Comichron: Our source for comic book sales data.  Marvel Year By Year: A Visual History  DC Comics Year By Year: A Visual Chronicle  https://en.wikipedia.org/wiki/List_of_films_based_on_English-language_comics  https://en.wikipedia.org/wiki/List_of_Marvel_Comics_superhero_debuts  https://comicbookreadingorders.com/marvel/event-timeline/  https://www.comic-con.org/awards/eisner-awards/past-recipients/past-recipients-1990s/ 

This week we're in John 1, looking at why the Incarnation matters, not just as a seasonal truth, but as the foundation of our salvation. Jesus didn't just come, He came as fully God and fully man. Only God could redeem us. Only a man could succeed where Adam and Israel failed. Christmas means more than a manger scene; it means the eternal Word stepped into history to save us. “The Word became flesh and dwelt among us…” – John 1:14

(Exodus 12:23) As we journey through Exodus we discover the power of divine redemption. Only God is able, and willing, to bring us out of the bondage of sin and into true liberty and life.  (10007260108) To download our supplementary resources for free, visit https://enjoyingthejourney.org/journey-through-scripture/ . Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Our Election in Christ (2) (audio) David Eells - 1/7/26 I'm going to continue where we left off in part one, about our election in Christ. We were speaking about how Judas was identified from among the disciples. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. So, Jesus understood that Judas was a son of the devil, yet He called him to walk among the 12 in (Joh.13:18) I speak not of you all: I know whom I have chosen.... So Judas was not chosen . He went on to explain that He was not speaking of Judas, who never had ears to hear the spirit words and didn't believe. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about them leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to the antichrist body leaving the Church. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition or destruction. They will all be reprobated like Judas so you will know them. (2Jn.7) For many deceivers are gone forth into the world, (I.e, out of the Church) [even] they that confess not that Jesus Christ cometh in the flesh. (They deny, “Christ in us the hope of glory.”) This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching” to prove they are not antichrist. Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because they are prideful and this gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. In the parable of the sower, three out of four, fell away. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end denying their flesh. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called (meaning “invited” to partake in election), both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. However, you may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost of God's calling, but only the called are going to come to Christ. Only the called have initial salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who “accept Christ” to begin with. This calling is not to the lost. This calling is internal; the calling is a gift from God to those who are being saved. The Bible never says, all are called. But it does teach that not all have the gift of faith. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were in type God's elect. Notice that His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. That actually happened, then and now. Notice the verse number 666. Antichrist was coming out from among them as we saw. Only God can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day… (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not actually come unto Jesus unless they are drawn by God. (Son.1:4 Draw me; we will run after thee:) (Mar.1:14) Now after John was delivered up, Jesus came into Galilee, preaching the gospel of God, (15) and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel. “Repent and believe” is the Gospel being preached in the Scriptures, but it's been pushed aside for another gospel that says, “Just accept Jesus Christ.” That's a gospel that fills up the Church with tares because you can “accept” Him while He does not “accept” you. You can “accept” without repenting and believing. We've seen people who have come to the Unleavened Bread Bible Study and even when they were shown, “This is what the Scripture says,” they refused to believe it. The Greek word for “repent” is metanoeo and it means “to change your mind; to think differently.” Repenting means to change your mind and believe the Scriptures.  Some people refuse to do that. Yes, they can “accept” Jesus all they want, but Jesus doesn't accept them unless they repent and believe. Let me show you again that you can walk with Jesus, but not come unto Jesus: (Joh.6:64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. That tells you Jesus knew from the beginning that Judas didn't believe. (65) And he said, For this cause have I said unto you, that no man can come unto me.... Judas was doing the same mighty works, and he was accepted among the disciples because they didn't know that he wasn't like them. Did he come to Jesus? No. Judas was walking with Jesus, and yet Judas didn't come to Him. Somewhere along the way, if you adhere to the Scriptures, those who are not of God are going to be filtered out. They are going to come to a place where the Scripture demands obedience and they will not obey, which is to repent and believe. (Joh.6:65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. (66) Upon this many of his disciples went back, and walked no more with him. (67) Jesus said therefore unto the twelve, Would ye also go away? (68) Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. (69) And we have believed and know that thou art the Holy One of God. (70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? He said several things about this devil. Jesus said that he didn't believe, he hadn't come unto Him, and he's not going to obey. (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. The son of perdition is still in the Church today. Let's read (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] (the coming of the Lord) except the falling away come first, and the man of sin be revealed, the son of perdition, (I.e., Like Judas they will eventually faction and fall away to prove who they are. We have seen this first hand.) (4) he that opposeth and exalteth himself against all that is called God or that is worshipped (Like Judas, they don't start out this way, they end up this way.); so that he sitteth in the temple (Which in Greek is the word, Naos, which is always used by Paul as the people, not the building.) of God, setting himself forth as God. (I.e., They are their own God) (5) Remember ye not, that, when I was yet with you, I told you these things? (6) And now ye know that which restraineth, to the end that he may be revealed in his own season. (7) For the mystery of lawlessness doth already work: only [there is] one that restraineth (the coming of the Lord) now, until he be taken out of the way. (The numeric pattern shows “until he be come out of the midst”. He will be taken out so that the body can be spotless, ready for the coming of the Lord.) (8) And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; (9) [even he,] whose coming is according to the working of Satan with all power and signs and lying wonders, (10) and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. (Everyone they deceived also became one of them.) (11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness.  That's talking about the corporate son of perdition in the corporate body of the Church. They are walking with Jesus, but they are not coming unto Jesus and they are doing the works that Judas was doing because Jesus gave Judas authority along with the others. You can have some works without the Life. (Mat.10:1) And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. (Mar.6:12) And they went out, and preached that [men] should repent. (13) And they cast out many demons, and anointed with oil many that were sick, and healed them. He didn't choose Judas to be one of the elect, but he chose him to be one of the 12 and He gave him authority. We read in (1Co.11:19) For there must be also factions among you, that they that are approved may be made manifest among you. It's necessary for factions to be among the people of God to prove them. (Luk.17:1) And he (Jesus) said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come! It's necessary that these occasions of stumbling and these “heresies” come because they weed out the tares from among the wheat. They weed out those who don't bear fruit, and so Jesus chose Judas and didn't do anything to separate him from out of their midst, even though He knew what Judas was. It was the Word that finally ended up separating Judas; just as in these days, it's the Word that separates the Judas', the sons of perdition, from among the disciples. Judas brought Jesus to His cross. (Joh.17:2) Even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. Remember that Jesus said in (6:37) All that which the Father giveth me shall come unto me.... The “freewillers” say, “If you don't go get them, they won't come.” Well, I do believe in going and preaching the Gospel, but I tell you, if you don't go, somebody will, and those who are His are going to come. Some people think that Jesus failed in His mission because He gained so few disciples. No, He said in (Joh.17:4) I glorified thee on the earth, having accomplished the work which thou hast given me to do. What was that work? (6) I manifested thy name unto the men whom thou gavest me out of the world.... Notice that the Lord manifested His name only to the elect among Israel, a type of the Church. He was not manifesting His name to anybody else. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. Jesus is still doing that today; He is still revealing His statutes and His commandments only to the Israel of God, circumcised in heart not flesh. Only spiritual Israel is a “chosen” generation now. But to the true Church He said in (1Pe.2:9) But ye are an elect (chosen) race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light. Notice carefully who the elect race is now. (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were.... This is the Church whom He “called out” of Judaism. Church means “the called out ones”. You see, before they came to Jesus, they belonged to God. They always belonged to God. Let me tell you something about the sons of God and the sons of the devil. According to election, a child of God was never a son of the devil. According to nature, they were sons of the devil as in (Ephesians 2:2,3), but according to election, they were never sons of the devil. Why? (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. In the mind of God, anybody who is a son was always a son. So Jesus tells us, (Joh.17:6) I manifested thy name unto the men whom thou gavest me out of the world: thine they were and thou gavest them to me (They belonged to God, who doesn't dwell in time, before they came to Jesus.); and they have kept thy word.  When the disciples walked with Jesus as His children (Mark 10:24; John 13:33; 21:5), they grew in wisdom and understanding, as the Bible says of Jesus: (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. God didn't attribute to Him any of the childish things that Jesus might have done as a child because children do things grownups would never think of. He didn't attribute to the disciples any of the childish things that they said and did. (Psa.32:2) Blessed is the man unto whom the Lord imputeth not iniquity, And in whose spirit there is no guile. Jesus didn't hold against them the mistakes they made in ignorance. He had to rebuke them so that they would know what was displeasing to God. (Matthew 17:17; Mark 9:19; 16:14; Luke 9:41; 24:38; John 20:27; etc.) In spite of this He said, “They have kept thy Word.” (Joh.17:9) I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine.... Notice Jesus was not going to pray for the world, but it's something we see done all the time. Do you know for whom we are actually praying when we pray for the world? We are praying for God's elect. Jesus said, “I don't pray for the world; I pray for those whom You have given me because they are Yours.” Someone who is not God's, will never be God's. We were chosen in Christ before times eternal, before the world was made. A person who is a child of God always belonged to God through election. Remember that God uses methods in election and He doesn't go around these methods.  He always uses the faith and prayers of His people to manifest election. He's going to use the faith and prayers of parents for their children to bring their children into the election. He's going to use the faith and prayers that you have for other people who are the elect of God. Some people say, “If my children are elect, they will just come into the Kingdom.” No, those people are neglecting the method by which God elects. God's method for election is faith and prayer. I personally don't believe that God does anything on the earth whereby He doesn't use someone in faith and prayer to bring it to pass. We have examples in the Scriptures of how God always used the faith and prayers of people to manifest miracles, to heal, to bring salvation, and so on (Genesis 32:9-12,18; Job 42:7-9; Luke 22:31-32; Acts 9:10-19; etc.) God has chosen to use the vessel of man to bring things to pass, and He's not going to circumvent man. You may have heard the old saying, “Prayer changes things,” but that's not a Scriptural statement. Prayer fulfills things. God chose, from the foundation of the world, His elect to come into His Kingdom. Through faith and prayer you can be a vessel to bring this to pass. What happens is that God puts in you the desire and faith to pray for certain people, and then He brings them in. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. And Jesus told the disciples in (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. What's the condition there? “Believe that ye receive them.” Faith is a gift of God. You see, “All things whatsoever” is a dangerous promise unless you know that God has total control over the situation because He's the one who gives faith in the first place.  If you've ever tried and failed, over and over, to believe for something, sometimes it's because you are praying for something that's not Scriptural. And your faith doesn't hold up, of course, because God doesn't want you praying for that. I don't want you to use this as an excuse, though; many people pray for things and then don't endure in their faith to receive them. Jesus rebuked His disciples for their unbelief in (Matthew 8:26; 17:20; Mark 9:19; Luke 7:9; etc.)  Remember what God said to Ananias when he questioned God's choice of Paul: (Act.9:15) But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel… (17) And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, [even] Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. (18) And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized. God chose Paul to do wonderful things, and God put it into the heart of Ananias to come and pray for Paul to receive his sight and the Holy Spirit. That's a good example of how God uses people to do His will. Another good example is the story of Cornelius: (Act.10:3) He saw in a vision openly, as it were about the ninth hour of the day, an angel of God coming in unto him, and saying to him, Cornelius. (4) And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God. (5) And now send men to Joppa, and fetch one Simon, who is surnamed Peter: (6) he lodgeth with one Simon a tanner, whose house is by the sea side. (21) And Peter went down to the men, and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? (22) And they said, Cornelius, a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee. The angel was showing Cornelius to send for Peter and he will come and tell you how to be saved. Angels could do this but they don't because God chooses to use men. Jesus said, (Joh.17:12) While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. Again, in our day, the only one who is going to perish among the people, who are thought of as disciples of Christ, will be the son of perdition. “Not one of them perished” who was truly a child of God. Judas was not a child of God. According to Jesus, he was a son of the devil. Is there a “son of the devil” in the Church today? Yes, there certainly is; he was called “Antichrist.” Also in (Joh.3:18) He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.  Now the Armenians want you to believe that God loves everybody, but they must not have read this verse: (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. You see, the doctrine that says God loves everybody is not in the Scriptures: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. That's what the Bible says and we should believe it. Jacob, in type and shadow, represents the true Church. Esau represents those who hate the chosen people and fight against them to our day. Both of these men had the same mother and father. So we can see that among Christians, there are those whom God loves and there are those whom God hates for mistreating their brother. Physical lineages of flesh mean nothing in the New Testament. There are born-again men in all races. Many verses prove God is particular about whom He loves: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Yet it also says, (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. I discovered something about that. I discovered that God's love is just like His faith. He doesn't love you for what you are; He loves you for what He will make of you. God sees the end from the beginning (Isaiah 46:10). If He loves you for what you are, then that would mean He loves sin and that's not true because the Bible says He hates “all workers of iniquity,” and the worker of iniquity is the “old man.”  Let's read (Eph.4:17) This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, (18) being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; (19) who being past feeling gave themselves up to lasciviousness, to work all uncleanness with greediness. (20) But ye did not so learn Christ; (21) if so be that ye heard him, and were taught in him, even as truth is in Jesus: (22) that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; (23) and that ye be renewed in the spirit of your mind, (24) and put on the new man, that after God hath been created in righteousness and holiness of truth.  There is a means to the end of election. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience: (7) wherein ye also once walked, when ye lived in these things; (8) but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, (That is faith.) that is being renewed unto knowledge after the image of him that created him: (11) where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. God hates the old man and the Bible says the old man is the enemy of God: (Rom.8:6) For the mind of the flesh is death; but the mind of the Spirit is life and peace: (7) because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. Some people want to convert the old man. He cannot be converted; it's not possible. He has to die. God loves you for the seed that He's sowing in you and what that seed is going to bring forth. God loves the fruit and the fruit is Jesus. He doesn't love the dirt. The Bible says He hates all workers of iniquity and people are workers of iniquity. Maybe you've heard someone say, “God loves the sinner but hates the sin.” Well, that's a complete lie and it's not Scriptural. He hates all workers of iniquity, so how can God love the sinner when the sinner IS sin and his whole nature is sin? Pick out any sinner in the world. They are bound in sin and “shapen in iniquity” (Psalm 51:5; Acts 8:23); their whole nature is sin. Their whole nature is self-will and rebellion against God.  There's no way to pick out something there that is righteous and good because nothing righteous and good is in a person if the seed of God hasn't been sown in them. (Psa.11:5) The Lord trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16) There are six things which the Lord hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. You know, that clearly describes unregenerate man, so it's clear that when we come to God, His love for us is a love of faith. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. He loves us by faith; for what He sees we will be (1 Corinthians 13:12; 15:49; 1 John 3:2). It's a false doctrine that God loves everybody. God can save anybody He wants to save, as you can see in Apostle Paul's conversion, and if He loves them, He will certainly save them. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God called Israel and He didn't call any other nation. Did He love any other nation? No, obviously not. Whom did He love? He loved Israel and He still loves Israel. He still calls His spiritual Israel, and He still reveals His statutes unto them.  (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples: (8) but because the Lord loveth you, and because he would keep the oath which he sware unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. God revealed Himself to Israel and He knew that they were the least of the nations. They were the smallest nation; they were the weakest nation, and He revealed Himself to them. It's the same today! True spiritual Israel is a very small percentage of the world's population, and God is revealing Himself to them. He loves them and He doesn't love the rest. As it was with Noah in the ark.

What does 2026 hold for you? Only God knows, however, here are three things that can help you walk confidently into this new year. 

Today is day 5 and we are continuing the section on Salvation with question 5. 4. Can you save yourself from the way of sin and death? No. I have no power to save myself, for sin has corrupted my conscience, confused my mind, and captured my will. Only God can save me. (Psalm 33:13–19; Isaiah 43:8–13; John 3:1–8; Ephesians 2:1–9) Our daily collect comes from the Seventh Sunday of Epiphany found on page 603 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Welcome Graham fam! We are so glad you could watch Sunday morning online with us. Sermon Title:Possession – 1 – Created to be Possessed We are vessels—fragile clay jars, temples of the Holy Spirit. God designed us to be constantly filled, yet nothing in this world truly satisfies. We eat, drink, learn, seek entertainment, chase purpose, and crave gratification—but the hunger remains. Why? Because we were created to be possessed. That word might sound unsettling because we often associate it with demonic possession, but in reality, God intended for us to be possessed by Him. ScriptureEphesians 3:16-191 Peter 2:91 Corinthians 6:19-20John 4:10, 13-14Ephesians 5:15-18 – Be filled with the Spirit Sermon Points1. God wants to possess you2. There is a black hole in us3. Only God can fill it4. We will be possessed by something5. The solution: Be filled with the SpiritClosingPossession is real. Satan works subtly, often through anonymity, waiting for an opening. Don't make yourself available to the enemy. You have nothing to fear when you are possessed by God. But when God is rejected, the void is left for the enemy to fill. Choose to be filled with the Holy Spirit—because you were created to be possessed. Watch past services: https://www.gcwesleyan.org/teaching/ Subscribe to Graham Chapel Youth: https://is.gd/grahamyouth Give to Graham Chapel: https://www.gcwesleyan.org/give/ Graham Chapel Wesleyan Church is in Mayo, SC near Cowpens and Chesnee in Spartanburg County. We'd love to have you join us in person on Sundays or Wednesdays for youth! Visit our website to learn more.

This week on the podcast, we dive into the long-overdue sentencing of John Olubobokun: the former private Christian school director who racked up nine counts of assault with a weapon while insisting he "operates by God's law, not man's law." Spoiler alert: man's law absolutely had its turn, and it came with a sentencing decision he couldn't pray his way out of. This is also the same guy who told the courtroom, "Only God can judge me," right before learning that judges, in fact, judge for a living. And if that isn't enough, we also get into the shocking incident that went down before court even started, because of course there had to be pre-show drama. Tune in as we break down the chaos, the courtroom energy, and the karma finally catching up.   Join the Class Action: https://scharfsteinlaw.com/class-action/ Links and Socials: https://linktr.ee/legacyofabusepodcast Contact Us: legacyofabusepodcast@gmail.com

Welcome to this week's Christian's Hour broadcast.We've all been in situations or faced circumstances that look absolutely impossible from a human perspective – whether it's disappointing events, a past that we can't do-over, or fears, hurts and habits for which there appears to be no remedy. Jesus said that while some things may look impossible to human beings, with God all things are possible. This month, Gene Appel, the Senior Pastor with the East Side Christian Church in Anaheim, California will be unpacking some ways where “Only God” can make the difference in our lives?Each of us at one time or another has experienced disappointments in life, and it's not unlikely that we will again in the future.The Bible's book of Psalms is a collection of sacred poems, often containing prayers, gathered by God's people over 2500 years ago. One of the things the psalms teach us is how to express our raw, unedited disappointments to God. So here's Gene to dispense with all the polite, positive God-talk and share with us how God can make a difference when disappointments overwhelm us... To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

#20 - Psalm for a Clean Heart (Psalm 51) 5 WAYS PEOPLE DEAL WITH SIN 1. IGNORING IT Some people just ignore their sin. Example: Cain ➕ Ignored sin doesn't go away. 2. EXCUSING IT Others explain it away. Example: Saul “To obey is better than sacrifice.” 3. INDULGING IT Some people schedule it. ➕ Sin on Saturday, church on Sunday. Example: Samson 4. IMPLODING OVER IT Others let sin crush them. Example: Judas ➕ Conviction draws us to God. ➕ Condemnation drives us from God. 5. CONFESSING IT This is the right way. Example: David “I acknowledge my transgressions…” ➕ Confession brings freedom. 7 Ways to a Clean Heart - Psalm 51 #1 — MERCY APPEALED (Verses 1–2) David does not begin by asking for blessings, but by pleading for mercy. ➕ God's forgiveness is based on His lovingkindness, not our worthiness. #2 — MISERY ACKNOWLEDGED (Verses 3–4) David does not minimize his sin or shift the blame. Most people grieve the consequences of sin,but David grieves the sin itself. ➕ Sin saturates the mind when it is unconfessed. #3 — MESS CLEANSED (Verses 5–9) David recognizes that sin is not just an action problem,but an inner problem. ➕ He asks God to cleanse him on the inside. Only God can remove the stain that guilt leaves on the soul. #4 — MAN RENEWED (Verses 10–12) David doesn't ask for a repaired life, but a new heart. ➕ Forgiveness restores our relationship, renewal restores our joy. #5 — MINISTRY RESTORED (Verses 13–15) Restoration always leads to testimony. ➕ A forgiven man becomes a useful man. God cleans us not just for us, but for others. #6 — MOTIVES REFINED (Verses 16–17) God is not impressed with empty religion or empty rituals. Right actions matter, but God always looks first at the heart. ➕ God desires a repentant heart. #7 — MISSION RECOVERED  (Verses 18–19) When hearts are right, God's work prospers.

This 16-minute guided meditation invites you to review your Advent meditations, to hold silence on the threshold between Advent and Christmas, and to imagine God’s new life being born again within you. Dear Ones— This guided meditation is for anyone who has been praying throughout Advent and would like to hold a moment of stillness between the longing and hope of Advent, and the celebratory feast of Christmas. You are invited to be still, to wait, to remember, to imagine. We are held in the paradox between what is and what is to come, the paradox between our poverty, our dependence, our frailty and the fullness of life that is poured out to us each and every day. We pause here to acknowledge that tension, to attend to the Holy One who comes anew in us. References in the meditation: Lamentations 3:22-23 The steadfast love of the Lord never ceases, his mercies never come to an end. They are new every morning. Isaiah 43:19 See I am doing a new thing! Now it springs up; do you not perceive it? Prayer of Teilhard de Chardin (excerpted from Hearts on Fire, Praying with the Jesuits) Above all, trust in the slow work of God.We are quite naturally impatient in everything to reach the end without delay.We should like to skip the intermediate stages.We are impatient of being on the way to something unknown, something new. And yet it is the law of all progressthat it is made by passing through some stages of instability—and that it may take a very long time. And so I think it is with you;your ideas mature gradually—let them grow,let them shape themselves, without undue haste.Don't try to force them on,as though you could be today what time(that is to say, grace and circumstances acting on your own good will)will make of you tomorrow. Only God could say what this new spiritgradually forming within you will be.Give Our Lord the benefit of believingthat his hand is leading you,and accept the anxiety of feeling yourselfin suspense and incomplete. Blessings, Dear One…. Contemplative at Home offers guided meditative prayer – space to slow down and listen to the truth that is being born out of God's love for you today – drawing on Ignatian spirituality and at times, Lectio Divina. Sign up for Lissy's newsletter “The Contemplative Window” or find out about upcoming retreats here. You can support the show by sharing it with a friend, rating it on your preferred podcast platform, making a one-off donation or becoming a member. Thank you so much! All music by Pete Hatch. The post Pause for Christmas Eve – A Guided Meditation appeared first on Contemplative at Home.

Your testimony shall be “ONLY GOD!”

Have you ever faced a Christmas where you quietly thought, “Lord, I really need You to show up this year”?

We live in a world overflowing with stuff—and messages about stuff. Everywhere we turn, someone promises that the next purchase, upgrade, or financial milestone will finally bring joy or peace. But Scripture offers a far better—and far more freeing—vision for how believers relate to money and possessions.The Bible doesn't ignore material things. It puts them in their proper place.When Good Things Promise Too MuchWe've all heard the phrase money can't buy happiness, yet it's still easy to live as though it might. When life feels overwhelming, we often reach for the nearest distraction—a purchase, an upgrade, or a new financial goal—hoping it will calm our anxiety or restore a sense of control.But Scripture never teaches that possessions themselves are bad. In fact, Paul writes, “God richly provides us with everything for our enjoyment” (1 Timothy 6:17). Ecclesiastes adds that when God gives someone wealth, possessions, and the ability to enjoy them, “this is a gift of God” (Ecclesiastes 5:19).Enjoying God's good gifts is not unspiritual. Beauty, comfort, and experiences can all be received with gratitude.The problem isn't having things—it's the place things occupy in our hearts. Materialism doesn't begin when we own possessions, but when possessions begin to own us.At its core, materialism is the belief that created things can provide what only the Creator can give: meaning, identity, security, and purpose. Jesus understood this deeply. That's why He spoke so often about money—not because He was worried about finances, but because He cared about our hearts. “Where your treasure is, there your heart will be also” (Matthew 6:21).Things were never designed to satisfy the human soul. When they become our deepest treasure, our hearts remain restless.Enjoyment Versus DependenceSo how do we enjoy God's gifts without becoming dependent on them?The difference is subtle but crucial.Enjoyment says, “Father, thank You for this gift.”Dependence says, “If I lose this, I'll lose myself.”Enjoyment frees us. Dependence enslaves us.That's why gratitude is so powerful. Gratitude reminds us that every good thing flows from the hand of a loving God. When we see possessions as gifts, we stop expecting them to carry weight they were never meant to bear.Generosity is another powerful antidote to materialism. When you give, you declare that your hope is not found in accumulation. You remember that God owns it all—and that your joy is rooted in Him, not in what you hold.And here's an important nuance: rejecting materialism does not mean rejecting material things. Scripture never calls believers to asceticism or joyless living. Instead, it warns us against the illusion that anything—even abundance—can become enough apart from God.Ecclesiastes holds both truths together: God gives possessions and the ability to enjoy them—that's grace. Yet whoever loves money never has enough. Feeding the craving for more never satisfies it.Three Questions That Keep Things in Their PlaceIf you want to guard your heart, here are three simple questions worth asking regularly:Do I enjoy this gift with gratitude, or do I feel anxious without it?Does this possession help me love God and others—or distract me from them?Am I more excited about having this thing, or about how God may want me to use it?When things stay in their proper place, they become blessings instead of burdens. They point us to the God who provides rather than pulling us away from Him.And here's the irony: the less we depend on things for happiness, the more freely we can actually enjoy them.Rooting Joy in the Giver, Not the GiftGod created a world rich with color, beauty, taste, and texture. He's given each of us resources and opportunities to steward and enjoy. But things are not ultimate. They are not our source of life. They are not our Savior. Only God is.When our joy is rooted in the Giver rather than the gift, we discover the contentment our hearts were made for.On Today's Program, Rob Answers Listener Questions:I'm looking for wisdom on when—or if—I should give my kids a car. I have three children, ages 16, 18, and 20. Because we live about 30 miles from school, we've always provided vehicles so they can get to activities. Is there a point where it makes sense to give them the car outright to help them grow in responsibility? Or is it better to require shared responsibility instead of a full gift?Several years ago, I had about $17,000 in credit card debt and enrolled in a debt management program through Trinity Debt Management. I've since paid it down to around $6,000–$7,000. I've heard about the debt management program you recommend, and I was wondering if it makes sense to switch if the interest rate is lower. Are there any advantages or disadvantages to changing programs at this stage?My wife and I have been married nearly 42 years, and generosity has always been part of our walk—we've consistently tithed. We're now beginning to receive inheritances from our parents and are thinking through how to handle giving in this situation. Do we tithe on an inheritance? How should we think about generosity with gifts like money or even something like a car?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us a messageWithout a doubt, the “One World Religion” of the Antichrist is well on its way to being fully manifested all over the world in every realm of society – with the common denominator being harmony, peace, and unity that is woven into the lying Antichrist persuasions of the all-inclusive welfare of humankind.But nowhere in this quagmire of sugar-coated platitudes is the acknowledgement that all of this is being orchestrated by a deadly enemy who is determined to replace the One and Only God of All Creation – the God of True Love that is genuine and everlasting – for He Alone is LOVE – and that like sheep being led to the slaughter, those who have been deceived by Lucifer's masterful counterfeits, will follow a pseudo shepherd who is a deadly imposter. And after the world has come together under this “One World Religion” illusion,the Antichrist will enter the Holy of Holies in Jerusalem's Temple, and proclaim thathe is God, bringing all of earth's inhabitants under his tyrannical control, as thehorrors of the Tribulation Period rise to their most devastating heights.The Holy Spirit is heralding the alarm through His Watchmen on the Wall as He uncovers the sinister Antichrist plans behind such persuasive endeavors as “The Abrahamic Family House” with the call to turn with complete faith and trust in the One and Only True Savior of the word – YESHUA HAMASHIAH – while there is still time to do so.Support the showVisit our website: https://agapelightministries.com/

[00:30] The Prince of Peace (52 minutes) President Donald Trump believes he is the greatest peacemaker in history. But trusting in human solutions and promises inevitably leads to war. Only God can bring peace to the world. [52:10] WorldWatch (4 minutes)

Segment 1 • “Thus Sayeth the Lord” is the Christian's true weapon in cultural and spiritual battles. • AI porn is on the rise, possibly replacing real people in 20 years, challenging Christian arguments based on human dignity. • Only God's Word offers unchanging authority. Segment 2 • AI-fueled depravity is coming fast, with the power to generate any sinful fantasy imaginable. • Christians must return to quoting Scripture, not merely offering moral objections. • God's Word is the power, not our persuasiveness. “Thus Sayeth the Lord” still turns worlds upside down. Segment 3 • Tim Challies reflects on losing his son Nick, facing the tension of tragedy and God's control. • In suffering, we must separate what God does from how He uses it. • God is good, able, and faithful—and that truth holds us. Segment 4 • Tragedy often brings anger and doubt about God's love. • If you don't know God's character, you'll misinterpret His providence. • God isn't distant—He desires deep relationship, even in our pain. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

  In this fifth episode of the Narad Bhakti Sutra series, Swami Mukundananda explains that no worldly power, wealth, or relationship can provide lasting security. Only God, through His grace, can truly protect us from life's uncertainties. Swamiji emphasizes that surrendering to Shree Krishna with faith and devotion removes fear of the future and anchors the soul in divine assurance.  He narrates how saints and devotees, despite facing challenges, remained fearless because of their unwavering bhakti. When devotion becomes the heart of life, one realizes that God alone is the eternal protector. This truth liberates the devotee from anxiety, lamentation, and craving, filling life with peace and confidence.  For seekers, this episode is a reminder that bhakti is not just worship but trust — the conviction that Krishna's shelter is the only true refuge. By cultivating devotion and surrender, one experiences divine protection, inner strength, and ultimate liberation.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from two of India's most prestigious institutions—IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades. 

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    The Mahotmetan writers suggest that Elizabeth was 89 years old… what does that say in the natural?      Luke 1: 5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.  **Blameless but childless Historically in these times it meant that Elizabeth was cursed, a sinner punished by God.   Only God knows your heart, your prayer your need   You can be blameless and wonder to God… what is happening.   You can be blameless and others won't see it.   advanced in years. GK Pro-bay-ee-No elderly saints    8 So it was, that while he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. There are over 20,000 priests and Zachariah is old… probably has given up on many of his dreams… Being able to go into the Holy of Holies Having a Child   10 And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, (STARE AT HIM) standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him.   He's praying but not for a child… that has long passed!    Luke 1:18 And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years. 19 And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news. 20 Now behold, you will be and will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are of a kind which will be fulfilled in the appointed and proper time.

This message will help you to discover your gifts and stir them up! God created you and me, His most prized possession, from dirt. Even Heaven's streets are made of gold. God is holy but He is willing to work with things that are dirty. He is awesome but willing to work with things that are awful. He is magnificent and yet He maneuvers in things that are mundane. Only God can take a 'great mess' and turn it into 'greatness.'

Only God. Transcript

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

Neurologists are privileged to act as guides for patients as they navigate the complex course of serious neurologic illnesses. Because of the impact on quality of life, personhood, and prognosis, neurologists must be able to conduct serious-illness conversations to improve rapport, reduce patient anxiety and depression, and increase the likelihood that treatment choices agree with patient goals and values. In this episode, Teshamae Monteith, MD, FAAN speaks with Jessica M. Besbris, MD, author of the article "The Approach to Serious-Illness Conversations" in the Continuum® December 2025 Neuropalliative Care issue. Dr. Monteith is the associate editor of Continuum® Audio and an associate professor of clinical neurology at the University of Miami Miller School of Medicine in Miami, Florida. Dr. Besbris is an assistant professor of neurology and internal medicine, and the director of the neuropalliative care, at Cedars-Sinai Medical Center in Los Angeles, California. Additional Resources Read the article: The Approach to Serious-Illness Conversations Subscribe to Continuum®: shop.lww.com/Continuum Earn CME (available only to AAN members): continpub.com/AudioCME Continuum® Aloud (verbatim audio-book style recordings of articles available only to Continuum® subscribers): continpub.com/Aloud More about the American Academy of Neurology: aan.com Social Media facebook.com/continuumcme @ContinuumAAN Host: @headacheMD Guest: @JessBesbris Full episode transcript available here Dr Jones: This is Dr Lyell Jones, Editor-in-Chief of Continuum. Thank you for listening to Continuum Audio. Be sure to visit the links in the episode notes for information about earning CME, subscribing to the journal, and exclusive access to interviews not featured on the podcast. Dr Monteith: Hi, this is Dr Teshamae Monteith. Today I'm interviewing Dr Jessica Besbris about her article on the approach to serious illness conversation, which is found in the December 2025 Continuum issue on neuropalliative care. How are you? Dr Besbris: I'm doing great. Thank you so much for having me here today. Dr Monteith: Well, thank you for being on our podcast. Dr Besbris: My pleasure. Dr Monteith: Why don't we start off with you introducing yourself? Dr Besbris: Sure. So, my name is Jessica Besbris. I am a neurologist with fellowship training in palliative care, and I am currently at Cedars Sinai Medical Center in Los Angeles, where I am the director of our neuropalliative care program. Dr Monteith: Excellent. So, how did you get involved in that? Dr Besbris: Like, I think, many neurologists, I always knew I wanted to be a neurologist---or, I should say, from the moment I decided to be a doctor I knew that that was the type of doctor I wanted to be, a neurologist. So, I went into medical school with the aim of becoming a neurologist. And very quickly, when I started my clinical years, I was exposed to patients who were living with very serious illnesses. And I found myself really drawn to opportunities to help, opportunities to make people feel better, opportunities to improve quality of life in situations that on the face of it seemed really challenging, where maybe it seemed like our usual treatments were not necessarily the answer or were not the only answer. And so, I pretty quickly recognized that taking care of patients with serious illness was going to be a big part of my life as a neurologist and that palliative care was the way I wanted to help these patients and families. Dr Monteith: And you mentioned you're leading the group. So, how many colleagues do you have in the program? Dr Besbris: We have a very large palliative care group, but within neuropalliative care, it's myself and one other physician, a nurse practitioner, and a social worker. Dr Monteith: Okay, well, I know you guys are busy. Dr Besbris: Yes, we are very happy to be busy. Dr Monteith: Yes. So, let's talk about the objectives of your article. Dr Besbris: Sure. So, the goal of this article is to impress upon neurologists that it really is all of our jobs as neurologists to be having these conversations with our patients who are affected with serious illness. And then, in most areas of neurology, these conversations will come up. Whether it's giving a life changing diagnosis, or talking about treatment choices, or treatment not going the way that we had hoped, or even sometimes progression of disease or end-of-life care. These topics will come up for most of us in neurology, and really, we're hoping that this article not only makes the case that neurologists can and should be having these conversations, but that there are skills that we can teach in this article and with other resources to improve the skill level and sense of confidence that neurologists have when they enter into these conversations. Dr Monteith: Great. I read that there are some developments in the field, on organizational levels, about really making these skills part of standard of care in terms of education. So, can you speak to that? Dr Besbris: Yes. So, there have been a couple of really landmark papers and changes in the educational landscape that I think have really brought neuropalliative care in general, and serious illness conversation in particular, to the forefront. So, there were the position statements released by the American Academy of Neurology in 1996 and 2022, both of which really said, hey, all neurologists should be doing this and receive training on how to have these conversations and provide this care. And the ACGME, the Accreditation Council for Graduate Medical Education, also requires neurology residency programs to learn how to communicate with patients and families, assess goals, and talk about end-of-life care. So, there's a real structural imperative now for neurologists to learn early on how to have serious illness conversations with their patients. Dr Monteith: Great. If there's anything for our listeners to get out of this conversation, what are the essential points? Dr Besbris: If you only take away one or two things from this conversation, I hope that they're that this is an awesome responsibility to be in a moment with a patient going through something challenging, to meet them in that moment with thoughtful, honest, empathic conversations about who they are and what's important to them. And that, just like any other procedure, these are skills that can be taught so that you can feel really confident and comfortable being in these moments. Dr Monteith: Excellent. Wow. Okay, I feel your energy and your empathy already. And so, why don't we just talk about skills? What is the best way to deliver tough news? I read this wonderful chart on SPIKES protocol. Dr Besbris: Yeah, the SPIKES protocol is one really well-known way to deliver serious news. And what's nice about SPIKES is it gives a mnemonic. And as neurology learners, we all love a good mnemonic to help you really center yourself when you're entering into these conversations so that you have a structured format to follow, just like with any procedure. So, the SPIKES protocol stands for Setting: so, making sure you have the right environment; Perception, or assessing what your patient or surrogate decision maker knows already so that you know where to begin; receiving an Invitation to deliver serious news. And then K stands for Knowledge, delivering in a clear and concise way the information that you want to make sure the family or patient walk away with. E for exploring Emotion; and S for really Summarizing what's been discussed and Strategizing on next steps. I think that having these kinds of conversations, it's just like being expert in anything. When you first start learning, it's helpful to have a set of very concrete steps you can follow. And you might even think through the mnemonic as you get ready to walk into that room. And as you become more expert, the flow becomes more natural. And maybe what you do before walking in to prepare is just honing what is that headline? What is that concise statement that I'm really going to give? And the rest may start to feel more natural and less protocolized. Dr Monteith: And there are a few other mnemonics. There's the NURSE mnemonic, which I like. You know, there's a balance between saying things and sounding kind of… you know, sometimes they're like, well, how could you understand what I'm going through? Have you been through something like this? And people shy away, and they're afraid to kind of be a part of these conversations. So how do we approach that with this, a NURSE mnemonic in a way that's kind of sincere? Dr Besbris: Absolutely. So, the NURSE mnemonic, unlike SPIKES, is not a step-by-step protocol. So, NURSE is a mnemonic, but you don't go through each letter and sort of give a naming statement and then an understanding statement and then a respecting statement and so on. Nurse is really a toolkit of different types of statements that we can give in response to emotions so that when you find yourself in a situation where a patient or family member is tearful, is scared, is angry, is expressing feelings, you have some phrases ready that feel authentic to you and that you feel are going to meet the moment and allow you to empathically respond to those emotions. Because until we do that, we really can't move further in this conversation with our patients and families feeling heard and respected. So, that NURSE mnemonic, those Naming, Understanding, Respecting, Supporting and Exploring statements, are really examples of statements that we can use to meet that moment with empathy and understanding and without implying that we have walked in their shoes. We want to avoid being presumptuous and really focus on just being present and empathic. Dr Monteith: So, let's just kind of run through, I think it's really important. Let's run through some of these examples. Maybe if someone's crying hysterically, how would we respond to that? Dr Besbris: So, this is an opportunity for Naming. And I made this one, I think, in the chart, a little bit obvious, meaning that we recognize when someone is crying that they are feeling probably very sad. This is an opportunity for us to name and thus normalize that emotion. I just think something as simple as, I think anyone would be really sad hearing this. These responses are not intended to fix this emotion. I'm not trying to get someone to stop crying or to, you know, necessarily not feel sad. It's really just to say, yeah, it's normal that you're feeling sad. It's okay. I'm here with you while you're feeling sad. And I'm going to be with you no matter what you're bringing to the table. Dr Monteith: Yeah. Let's go through just a couple of others. I mean, these are really good. Dr Besbris: Sure. Maybe Respecting. Dr Monteith: Yeah. So, my Dad is a fighter. Only God, not doctors, can know the future. Dr Besbris: Yeah. So, I love giving these examples with our learners because these statements, things like my Dad is a fighter or God will bring me a miracle or you don't know the answer. Only God knows what's going to happen, I think that they give a lot of doctors a feeling of confrontation, a feeling of anxiety. And I think there are a few reasons for that. And I think one of the main ones is that they're statements that imply that we as doctors are not all-powerful and it's our patients or families sort of looking for a different locus of control, whether it's internal fortitude or a higher power. They're looking to something other than us, and maybe that makes us feel a little bit uncomfortable. And I think that sometimes physicians think that these statements imply that someone doesn't even understand what's going on. But maybe they're coming to this from a place of denial. And I would argue that when someone comes to you with a statement like my dad is a fighter or, you know, I'm looking to God to bring me a miracle or to show me the future. I think that what they're really saying is, wow, I'm really hearing that things are serious, so much so that I'm reaching for these other resources to give me strength and hope. I don't think anyone asks for a miracle if they think that a miracle is not needed, if the problem is easy to fix. And so, rather than come to these types of statements from a confrontational place of I'm the doctor and I know best, I think this is a great opportunity to show some respect and give some respecting statements. Your dad is a fighter. I don't think he could have come this far without being a fighter. Or, you know, I am so grateful that you have your faith to lean on during times like these to give you strength. These are also nice opportunities for exploring statements. For example, I'm so grateful to learn more about your dad. Can you tell me what it is that he has been fighting for all of this time? Dr Monteith: I love that. It's like a follow-up, and also validating. Dr Besbris: Yeah, it's validating. And it allows us to learn a little bit more about this person and to learn, well, is he fighting for a life that we can still achieve with our interventions to lead into the next part of a conversation? Or, is God is going to bring me a miracle? Well, tell me what a miracle looks like for you. I can't tell you how many times I thought someone was going to tell me that a miracle would be cure. And sometimes that is what comes up. But other times I hear, a miracle would be, you know, my loved one surviving long enough for the rest of the family to gather. And, you know, that is certainly something we can work towards together. Dr Monteith: So, why don't we talk a little bit about approach to goals of care discussions? They are tough, and let's just put it into perspective to the critical care team. It's time, the person's been in the ICU, the family wants everything thrown at medically. And it's to the point that the assessment is that would be medical futility. Dr Besbris: Lots to unpack there. Dr Monteith: I wanted to make it hard for you. Dr Besbris: No, no, this is good! I mean, this is something- I work in a, you know, almost one thousand-bed hospital with a massive critical care building. And so, these are not unusual circumstances at all. First of all, I would just say that goals of care conversations are not only about end-of-life care. And I make that point a few different times in the article because I think when people imagine goals of care, and one of the reasons that I think clinicians may sometimes shy away from goals of care discussions, is that they think they have to be sad, they have to be scary, they have to be about death and dying. And I would argue that, really, goals of care discussions are about understanding who a person is, how they live their life, what's most important to them. Most of these conversations should be about living. How are we going to together achieve a quality of life that is meaningful for you and treatments that are going to fit your needs and your preferences? But there is a little slice of that pie in the pie chart of goals of care discussions that is in the arena of end-of-life care. For example, ICU care with, really, the highest levels of intensity of care, and having to talk about whether that still is meeting the moment from the perspective of goals as well as the perspective of efficacy. So, from the goals standpoint, I approach these conversations just like any other goals of care conversation. Usually at this point, we're speaking to family members and not our patients because in a neurocritical care unit, if someone is that sick, they probably are incapacitated. And so, it's a moment to really sit down with family and say, please tell me about the human being lying in that bed. They can't introduce themselves. What would they tell me about themselves if they could speak right now? What kinds of things were important to them in the course of their treatment? What kind of a life did they want to live or do they want to live? So that then we can reflect on, well, can our treatment achieve that? And this process is called shared decision making. This is really where we take in data from the family, who are experts in the patient, and then our own expertise in the illness and what our treatments can achieve, and then bring all of that information together to make a recommendation that aligns with what we believe is right for a particular patient.  So, in the example that you gave, the extreme circumstance where someone is receiving maximal intensive care and we're starting to reach the point of futility, I think that we need to first really understand, well, what does futility mean for this particular patient? Is it that we as healthcare providers would not value living in the state this person is in? Or is it that the treatments truly cannot physiologically keep them alive or meet their stated goals? If it's the first one, that I wouldn't want to be on machines unconscious, you know, at the end of my life, well, I have to set that aside. It's really about what this patient wants. and if the family is telling you they valued every breath, every moment, and if we have care that can achieve that, we should continue to offer and recommend that care. And as healthcare providers, it is so important that we do explain when treatments are not going to be able to physiologically meet a patient's needs or achieve their goals. And that's where we can say, I'm going to continue to do everything I can, for example, to, you know, keep your loved one here for these meaningful moments. And we are at a point where performing CPR would no longer be able to restart his heart. And I just wanted to let you know that that's not something that we're going to do because I have an obligation not to provide painful medical treatments that will not work. So, my approach to futility is really different than my approach to shared decision-making because in the context of objective futility, it's not about necessarily- it's not about decision-making, it's not about shared decision-making as much as it is explaining why something is simply not going to work. Does that make sense? Dr Monteith: Absolutely. And what I love in your article is that, you know, you go beyond the skills, but also potential communication challenges---for example, patients' neurologic status, their ability to understand complex communication, or even cultural differences. So, can you speak about that briefly? Dr Besbris: Absolutely. In the world of neurological serious illness, it is incredibly common for our patients to face challenges in communication. That might be because they are aphasic, because they have a motor speech deficit, it might be because they're intubated, it might be because their capacity is diminished or absent. And so, there are a lot of challenges to keeping patients in these conversations. And in the article, I summarize what those challenges can look like and some strategies that we can use to continue to engage our patients in these conversations to the greatest extent possible and also turn to their surrogate decision makers where the patients themselves are no longer able to participate or participate fully. In terms of cultural considerations, I mean, there could be an entire article or an entire Continuum just on cultural considerations in neurology and in serious illness communication. And so, the key points that I really tried to focus on were exploring from a place of cultural humility what the beliefs and practices of a particular patient and family are in their cultural context, to ask questions to help you understand how those cultural differences may impact the way you approach these conversations. And being sensitive to folks with limited English proficiency, to ensure that we are using medical interpreters whenever possible. Dr Monteith: Excellent. Well, there's so much in the article. There's already so much that we just discussed, but our listeners are going to have to go to the article to get the rest of this. I do want to ask you to just kind of reflect on, you know, all the different cases and experiences that you have, and just, if you can give us a final remark? Dr Besbris: I can think of a number of cases that I've seen in my work as both an inpatient and outpatient neuropalliative provider where I've seen patients after strokes in the hospital with uncertain prognosis, whose families were struggling with a decision around feeding tubes. And where we have made a determination based on goals; for example, to pursue what's called a time-limited trial, to say let's place a feeding tube, let's meet again in the clinic in a few months after some rehab and let's just see, is this meeting this patient 's goals and expectations? I have been pleasantly surprised by the number of patients who have walked into my office after a period of rehabilitation who have regained the ability to eat, who are living an acceptable quality of life, and who have expressed gratitude for the work that I did in eliciting their goals, helping support their families. And some of whom have even come in and said, now that I'm doing better, I'd really like to do an advance directive to better guide my family in the future. People asking for more goals of care discussions, having seen how successful and helpful these conversations have been. Dr Monteith: Great. That's really life-altering for that patient, the family, so many people. Thank you so much for the work you do and for writing this great article and sharing all of this that we really need to learn more about. Dr Besbris: It's been a privilege. Thank you so much for talking with me today. Dr Monteith: Today I've been interviewing Dr Jessica Besbris about her article on the approach to serious illness conversation, which is found in the December 2025 Continuum issue on neuropalliative care. Be sure to check out Continuum Audio episodes from this and other issues. And thank you to our listeners for joining today. Dr Monteith: This is Dr Teshamae Monteith, Associate Editor of Continuum Audio. If you've enjoyed this episode, you'll love the journal, which is full of in-depth and clinically relevant information important for neurology practitioners. Use the link in the episode notes to learn more and subscribe. AAN members, you can get CME for listening to this interview by completing the evaluation at continpub.com/audioCME. Thank you for listening to Continuum Audio.

Only God can take a damaged past—heartbreak, substance abuse, adultery—and create a beautiful life. When we say yes to Jesus by accepting His gift of salvation and following Him every day, He turns our lives around! No matter how far down we go, Jesus can always bring us back to glory. What does God want to do in your life? Will you say yes to Him today?

No matter what season of marriage you're in, intentionality is essential. It's what keeps the spark alive, rekindles romance, and helps you withstand the temptations and pressures of everyday life. Chelsea Smith joins me to talk about her new book, "I Do" Today: A 52-Week Guide to the Marriage You've Been Waiting For. This conversation will encourage you, inspire you, and challenge you to pursue a marriage marked by purpose, growth, and joy because you were never meant to settle for anything less than an awesome marriage. Episode Takeaways: A healthy sex life is vital for a healthy marriage. Serving your spouse before you feel like they deserve it will change your perspective and the atmosphere of your marriage. Never settle for what you know about your spouse- stay curious. Only God's design for marriage leads to the true fullness He intended for your relationship.   Quotes from this episode: "Marriage is the hardest and most rewarding relationship we have in this life." - Dr. Kim "We can't do it on our own." - Chelsea Smith "The best gift we can give our children is a healthy marriage." - Chelsea Smith "Our marriages are the strongest evangelistic tool we have." - Chelsea Smith "Sex is different in a Christian marriage because there's a spiritual component." - Dr. Kim "The marriage of your dreams isn't a fantasy." - Chelsea Smith "The power of thoughts towards your spouse can change everything." - Chelsea Smith "The marriage of your dreams is not difficult; it's work." - Chelsea Smith "I want people to know that we still work at it. We've been through tough times too, but it's worth it." - Dr. Kim "You can't just put them in a box and set aside. A lifetime is not long enough to learn everything there is about your spouse." - Dr. Kim   Couples Conversation Guide On a scale of 1–10, how intentional have you been about investing in your marriage in this season? What's one thing you could do today to move that number closer to a 10? Are there any resentments, assumptions, or unspoken expectations that might be clouding how you see your spouse? Does an "awesome marriage" feel attainable to you right now? If not, why—and what steps could you and your spouse take to move toward it together? Mentioned in this Episode: Chelsea Smith is on Instagram "I Do" Today: A 52 Week Guide to the Marriage You've Been Waiting For. We gathered all 665 answers, organized them into the top 10 themes, and added 1 practical step for each theme so wives can better meet their husband's needs. 10 Things Husbands Want Their Wives to Understand Want an opportunity to dig into God's Word with your spouse? Find Awesome Marriage on YouVersion. God's design for marriage is the best blueprint for an awesome marriage, His Mission, Our Marriage: Building a Christ-Centered Marriage will challenge you to remember your marriage is on mission for the Kingdom. If you haven't browsed our site, you've GOT to check out the marriage resources we have over at AwesomeMarriage.com, and browse our online courses at AwesomeMarriageUniversity.com !  Speaking of being intentional! Sign up for Dr. Kim's Marriage Multiplier email for practical weekly marriage tips! Now is the perfect time to join our Marriage Changers program. Enjoy every resource of the month plus bonus content from Dr. Kim and Mrs. Nancy. Join now, just in time to receive our 10 Things Husbands Want.  

Read Online“Amen, I say to you, this generation will not pass away until all these things have taken place. Heaven and earth will pass away, but my words will not pass away.” Luke 21:32–33As we approach the final days of this liturgical year, we continue to read about the end of the world. Today we read that both Heaven and earth, as they currently are, will pass away. This is worth pondering.We know that life is full of change. It has been said that the one thing that never changes is change itself. Everything else changes. But when it comes to earth, it is hard to believe that it will one day “pass away.” Some scientists believe that the earth has existed for over four and a half billion years. That's a long time! Now consider the fact that Jesus prophesied the end of this earth as we know it today. When will it happen? Only God knows.Heaven, as it exists today, is also prophesied by our Lord to pass away. Heaven, as it is right now, is a pure spiritual reality in which the only corporeal bodies present are those of Jesus and our Blessed Mother. The rest of Heaven consists of the Divine Essence, the souls of those who have been redeemed and the angels of God. But if Heaven even passes away, what awaits?First of all, the only reason that these two realities, Heaven and earth, will pass away in their current form is because, at the Final Judgment, there will be a “New Heavens and a New Earth,” as spoken of in the Book of Revelation. At that time, Heaven and earth will be united as one, and this new creation will exist for eternity.But is there anything that is currently eternal? Anything that will never experience change? We humans will be changed at the resurrection of the dead, the angels will encounter a new home, so to speak, and God will establish a new and permanent Kingship. But, according to Jesus' teaching today, the one thing that will remain are His words: “...my words will not pass away.” Again, this is worth pondering.In a world filled with change and uncertainty, we need some form of stability. And that stability is the Truth found in the Word of God. The Word of God, as revealed to us through the Scriptures, must become our rock foundation upon which our whole lives are built and exist. Pondering, praying with, meditating on, and believing the Word of God enables us to stand on firm and unchanging spiritual ground as we go through the change of this life and even the changes that will come at the end of time. Though this may seem somewhat mysterious in nature, it is a helpful truth to understand and believe. Everything will pass away except Jesus' words. Thus, the most secure thing we can do in life is to cling to His words and never let go. Reflect, today, upon the importance of truly immersing yourself in the Word of God. How much time do you spend each week reading it, praying with it and allowing it to become your daily food? The Word of God is not simply a book of teachings meant to inspire you or guide you. The Word of God is a Living Word. It is God in His unchangeable form. God, in His essence, will never change, and engaging Him through the revelation of His written Word is one essential way by which you will be able to experience true stability in life and prepare for each and every change to come until the final order of life is permanently established. My Eternal Word, You are unchanging and eternal. You are the rock foundation upon which I must always rely. As I continue to experience the many changes encountered in this life, please enter my soul through Your written Word, so that I will find the stability I need. As I stand firm in You, I look forward with joy to the New Heavens and New Earth that await. Jesus, I trust in You.Image via Pixabay.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

We made it to Episode 100! And today's milestone episode is a heartfelt celebration of God's faithfulness, obedience, and the power of speaking life. In this special episode, I take you all the way back to the exact day I launched this podcast—how nervous and excited I felt, how unqualified I thought I was, and the unforgettable message a friend sent me after listening to that very first episode. She spoke life, purpose, and prophetic encouragement over this show… and looking back now, she had no idea how accurate her words would be. Because today, this podcast is a globally ranked show, reaching women all around the world with messages of hope, identity, and purpose in Christ. Only God could write a story like this. To honor how far we've come, I'm doing something special: ✨ I'm replaying the very first episode — a “sweet repeat”... so you can hear where it all began. Whether you've been here since day one or you're just now joining this journey, this episode is a reminder that: – God wastes nothing – Obedience opens doors you can't see yet – Your “small beginning” is never small to Him – And He is absolutely faithful to finish what He starts Thank you for being part of this incredible journey. Here's to the next 100 episodes — and everything God still has in store! Listen in and celebrate with me! Xoxo Coach Joy    JOIN THE JOYFUL FIT LIFE COMMUNITY FOR FREE

In this powerful message, we are reminded that God is willing and able to do the impossible—nothing is too far gone for Him. Who you call on matters, and when you approach God with the right name, the right cry, and the right posture, miracles happen. Revelation always precedes manifestation, and if you can see it, you can possess it. Miracles are motion-activated, and we are called to walk toward our future even when our past seems to hold us back. Only God can rewrite your story, and gratitude is the gateway to greater. Let this message inspire you to trust God, step forward in faith, and embrace the impossible.This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life-changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel:/ @championcenter1To give online:https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook:/ championccenterChampion Christian Center Instagram:@championccenter

In this powerful message, we are reminded that God is willing and able to do the impossible—nothing is too far gone for Him. Who you call on matters, and when you approach God with the right name, the right cry, and the right posture, miracles happen. Revelation always precedes manifestation, and if you can see it, you can possess it. Miracles are motion-activated, and we are called to walk toward our future even when our past seems to hold us back. Only God can rewrite your story, and gratitude is the gateway to greater. Let this message inspire you to trust God, step forward in faith, and embrace the impossible.This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life-changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel:/ @championcenter1To give online:https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook:/ championccenterChampion Christian Center Instagram:@championccenter

“What kind of God would allow injustices like child abuse?” Skeptics' honest questions can point us to God's ultimate purposes. In this message, Pastor Lutzer wonders at six attributes of God displaying His glory at the cross. Only God can take a mess and a crime like the cross and turn it into a river of blessing. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

"What kind of God would allow injustices like child abuse?" Skeptics' honest questions can point us to God's ultimate purposes. In this message, Pastor Lutzer wonders at six attributes of God displaying His glory at the cross. Only God can take a mess and a crime like the cross and turn it into a river of blessing. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Jesus did not die accidentally. Every detail of His sacrifice was predetermined before time began. In this message, Pastor Lutzer wonders at six attributes of God displaying His glory at the cross. Only God can take a mess and a crime like the cross and turn it into a river of blessing. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G

Read OnlineJesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table?' Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished?' Is he grateful to that servant because he did what was commanded?” Luke 17:7–9In most cultures today, the idea of having a servant whom you command to wait on you is far from ideal. Jesus uses this image because the people to whom He was speaking would have easily related. He used it as a way of humbling them because when the illustration is properly understood, He was identifying each one of them as the servant, not the master. Only God is the Master. When it comes to our service of God, there is no limit to the commands that God will give. At first, that might seem harsh, but it's not because the commands that God gives to us are dictates of perfect love. We need His commands. We need the order He provides. We need to enter into perfect obedience to Him. We need to listen to everything He tells us and obey it to perfection. Seeing God as our Master and ourselves as His servants will only appear harsh when we fail to understand what sort of Master He is. Recall the beautiful words of our Blessed Mother when she was given the command from the Archangel Gabriel. The angel said to her, “You will conceive in your womb and bear a son, and you shall name him Jesus.” This was not a question posed to her; it was a command of love. Mary did not hesitate and did not refuse. She said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” At the conclusion of today's Gospel, Jesus went on to say, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'” In many ways, this is exactly what our Blessed Mother did. She was a servant of God's perfect commands, and she knew that her love for God obliged her to follow His will. When you think about your service of the will of God, do you see it as you doing God a favor? Do you see obedience to God's dictates as an act of generosity on your part and your cooperation with those dictates as above and beyond your natural duties? Hopefully not. Hopefully you understand that you, like our Blessed Mother, are a servant of the one true Master of all. Hopefully you also see the commands of God as the roadmap toward a life of complete fulfillment. When we understand Who the Master is, we will never hesitate in being a servant, or even a slave. We will not hesitate in freely surrendering ourselves over to His will in complete and unwavering obedience. God alone knows what is best for us, and we need to give Him complete control over our lives. Reflect, today, upon the image of a master and a slave. As you do, try to shed every preconceived image you have that includes harshness, cruelty, dominance and control. Instead, try to see the image of a divine Master Whose only concern is for the servant. Try to see a Master Who perfectly loves the servant. Reflect upon your own need for such a Master in your life. Pray that you will be able to surrender complete control over to God in all things so that He can direct your life into the glorious things He has in store for you. My Lord and Master, You have commanded me and all Your servants to obey Your commands of perfect love. Your will alone is what is best for our lives and Your dictates bring fulfillment and purpose to our lives. May I, with Your Blessed Mother, always obey You in everything, for I am a servant of You, dear Lord. May I joyfully do what I am obliged to do. Jesus, I trust in You.  Image via FlickrSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

This is Part 2 of Josh and Amy Glasscock's story. We'll hear how Josh's cystic fibrosis has worsened and irreparably damaged his lungs. Soon, they'll be confronted with several life and death decisions. Only God will be able to carry them through the storms ahead. Listen to Part 1 in Episode #38 "Chronically Sick. Abundantly Alive. - Josh & Amy Glasscock, Part 1" Show notes: https://compelledpodcast.com/episodes/josh-amy-glasscock-pt-2 ++++++++++++ Compelled is a seasonal podcast using gripping, immersive storytelling to celebrate the powerful ways God is transforming Christians around the world. These Christian testimonies are raw, true, and powerful. Be encouraged and let your faith be strengthened! Want to help make new episodes? Either make a one-time gift, or become a Monthly Partner at: https://compelledpodcast.com/donate Perks of being a Monthly Partner include: EARLY ACCESS to each new Compelled episode 1 week early! FULL LIBRARY of our unedited, behind-the-scenes interviews with each guest... over 100+ hours of additional stories and takeaways! Become a Monthly Partner by selecting the "Monthly" option during check-out.  Show notes, emails, and more at: https://compelledpodcast.com Buy the Compelled book of testimonies, endorsed by Lee Strobel, Marvin Olasky, and more: ⁠https://compelledpodcast.com/book Compelled is a member of the Proclaim Podcast Network: https://proclaim.fm Learn more about your ad choices. Visit megaphone.fm/adchoices

Read OnlineGreat crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple.”  Luke 14:25–26After this startling opening line from our Lord, Jesus concludes today's Gospel by saying, “In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.” Thus, at first read it appears that we are called to not only renounce all we possess but also to hate those within our own family. But is this truly what our Lord means? Let's begin with the idea of “hating” those within our family and even our own life.Obviously the word “hate” in this Gospel passage is not the same as the sin of hate and anger. In commenting on this passage, one Church Father explains that there are some cases when the best way to love another is through a form of hate. That is, if another were to act as an obstacle to God, working to deter us from the will of our Lord, then our “hatred” for the actions they do must be firmly expressed. But this is love. A refusal to turn from God, by rejecting another's disordered actions, is a way of sharing the Gospel with them. Let's take an extreme example. Imagine that you lived at a time and circumstance where being a Christian was a crime. You were arrested and commanded to publicly renounce your faith. Instead, you renounced that command with every strength of your soul. In this case, you exercise a form of holy “hate” for the persecution the person is imposing upon you. But that is also an act of love toward them as you fully reject their action by renouncing their command.Or consider also how you hate even your “own life.” Let's say that you fall into serious sin, over and over. The appropriate response is not only to repent but also to have a form of holy hatred for the habit into which you have fallen. This is a true hatred for yourself in the sense that it is a hatred for that which you have become by your sin. But this holy hatred has the ultimate goal of passionately overcoming your sin and is therefore a true act of love for yourself.The concluding line of today's Gospel mentioned above calls us to renounce all of our possessions. In other words, we must renounce anything that we are attached to in a way that is contrary to the will of God. Of course, in God's providence most people (except those who take a vow of poverty) are invited by God to have various possessions so as to meet the material needs of life. But even in this case, we must “renounce” all that we possess, meaning, we must not allow ourselves to become attached to anything other than God. But this is freedom in the truest sense. Even if you have many things, it must be understood that those things do not make you happy. Only God and His will can fulfill you. Nothing else. Thus, we must learn to live as if God and God alone suffices. And if it is God's will that you obtain a house, car, computer, television and other modern conveniences, then so be it. But true “renunciation” of all of these possessions simply means that if at any time you were to lose them, then this would be fine. Therein is perfect detachment. The loss of something material would not deter you in any way from loving and serving God and His holy will.Reflect, today, upon these radical words of Jesus. Try to hear them in the way our Lord meant them. Work to be detached from everything that is contrary to the will of God and everything that becomes an obstacle to God in your life. In the end, possessing God alone is more than you could ever hope for. And only if you fully possess our merciful God will you be able to love yourself and others with the pure heart and love of Jesus our Lord. My demanding Lord, You call us all to a life of radical holiness. You desire that I come to love You above all with all my heart. Please give me the grace and wisdom I need to renounce all that is an obstacle to my love and service of You. May You and You alone be glorified in my life. Jesus, I trust in You.Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

SURRENDER NOVENA STARTS MONDAY!!!! 9 Days of Prayer! Surrender and let Jesus take over while I'm in Italy on retreat doing the same! I love you and I'll be back soon! KEEP PRAYING DAILY! EVERY MORNING AND ALL DAY! I'm with you!*********************************God isn't just on the mountaintop, He's in the valley, too, and everywhere in between, and beyond. God's Love, It's Peace, your innermost Self, can be felt even when you're in the valley of sadness. It can be felt on the pathless-path up the mountain, and once you reach the summit, you'll find that there isn't a 'you' feeling this Love, there's only Love. Only God. And in and AS That, you abide.I Love you!nik--Our new book, 'Wake Up to Love' is HERE! Get your copy. Share a copy. Be the Love you wake up to.--Support GoOD Mornings on Patreon - https://www.patreon.com/c/goodmorning________________QUOTES"Shiva lives on the mountain top of awareness. This world is in the valley. Many old souls have been trying to climb this mountain in reverse gear. Even if they climb and reach near Shiva, they roll back down to the valley because of their attachments. Climbing this mountain is not as important as changing the orientation: Turn your back to the valley and face toward Shiva."- @ImmortalTalks on IGShiva is your innermost Self and the alert snake, with its raised hood around His neck represents PEAK Loving Awareness, Shakti, GoOD Energy on TEN! As you read these words feel your back straightening, your shoulders relaxing down and back, your face smiling, your energy rising, Love peaking. There! There you are! Stay (t)here. This is Go(o)d Energy and when you're practicing feeling and being This, This is all you see. You see that there is no valley or mountaintop, there's only the Kingdom. Only Love is here. "Everywhere you look, you see what you're looking for. When you're looking for God, all you see is God."-Ram Dass

I've heard many people say, "Only God can judge me!" I've also heard others claim that Christian's shouldn't judge, or that they are too judgmental. But what does the Bible have to say about this? What did Jesus mean when He preached on judgment? Let's dive into that in this week's episode! ORDER MY BOOK HERE: https://a.co/d/0vE5Cji PRINT OUT MY FREE "SHAME CYCLE WORKSHEET" HERE: https://kirbykelly.myflodesk.com/shamecycleworksheet CHECK OUT MY FREE RESOURCES: https://kirbykelly.myflodesk.com/kirbykelly For 10% off of Faithful Counseling, and to start your healing journey today, go to: https://www.faithfulcounseling.com/kirbykelly To sponsor a child in need alongside me with Compassion International, go to: https://www.compassion.com/kirbyisaboss Support the ministry!: https://kirby-kelly.com/checkout/donate?donatePageId=5d23856d41ec3a0001234376 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.