Podcasts about Zacchaeus

This is a message of grace. God is not an elitist who associates with some people and not with others. Jesus is still meeting people right where they are, calling them just like He called an outcast named Zacchaeus. VF-2186 Luke 19:1-10 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved

Radical Life // Week 3 // The Seeing, The Saying & The SalvationPastors JF & Ashley WilkersonLuke 19:10 NIV 10 For the Son of Man came to seek and to save the lost.Luke 19:1-4 NIV 1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd.4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.1. The Seeing - The Radical Way Jesus Embraces People Isaiah 43:1b NASB 1b…”I have called you by name; you are mine.”1. The Seeing - The Radical Way Jesus Embraces People 2. The Saying - The Radical Way Jesus Confronts Injustice Luke 19:5 NIV 5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” Luke 19:6-7 NIV 6 So he came down at once and welcomed him gladly. 7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”1. The Seeing - The Radical Way Jesus Embraces People 2. The Saying - The Radical Way Jesus Confronts Injustice 3. The Salvation - The Radical Way Jesus Brings Freedom Luke 19:8 NIV 8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Luke 19:9-10 NIV 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”Luke 19:9 NIV 9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.”Psalm 23:6 NIV 6 Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.1. The Seeing - The Radical Way Jesus Embraces People 2. The Saying - The Radical Way Jesus Confronts Injustice 3. The Salvation - The Radical Way Jesus Brings Freedom

The story of Zacchaeus reveals the power of Jesus to break down spiritual walls and change everything in your life. You will hear about overcoming distractions, experiencing real connection before condemnation, and responding to the love that brings true transformation. Leave behind shame and sin by refocusing on Jesus and letting His presence bring new freedom and hope.Scriptures ReferencedLuke 19:1-9; John 12:32, 13:34-35; Romans 3:23, 6:1-7; 1 Corinthians 13; Hebrews 4:16; 1 John 1:8Key InsightsWhy breaking down spiritual walls is essential for real transformationThe danger of allowing distractions to take your focus off JesusJesus starts with connection, not condemnationSin separates, but Jesus restores and brings freedomHow love and grace, not shame, spark true change in your storyPrayer TargetsPlease join us in prayer for:A hunger for the Word.Tears for the lost.Testimonies to share.Get sermons delivered automatically: Apple Podcasts | Spotify | Pocket Casts | YouTube | Your Favorite Podcast AppWe would love it if you would consider joining us in person for one of our Sunday gatherings.Gathering TimesSundays, 9:00 AMSundays, 11:00 AMThursdays, 6:00 PMContact InfoSpringhouse Church14119 Old Nashville HighwaySmyrna TN 37167615-459-3421 Additional ResourcesConnect online: Download our appVisit our website at SpringhouseSmryna.com.Subscribe on YouTubeGiving: Online tithes and offeringsJoin us online: LivestreamLearn what we believe.Find out what ministries we support.Discover Springhouse Theatre CompanyCCLI License 2070006

"Jesus entered Jericho and was passing through. And behold, there was a man named Zacchaeus..." - Luke 19:1-10 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Willie and Jase lean hard into brotherly rivalry as Willie reveals his slow-drip strategy for getting under Jase's skin, then they turn their sights on Zach for some good-natured teasing. Al notes that both brothers are channeling their inner Phil, and Willie credits Phil for inspiring his latest book, “Courage: 40 Days to Sharing Your Faith.” The guys contrast Zacchaeus's willing heart with the rich young ruler's unwilling spirit and deliver a legacy gut-check: when it's all over, what will people say your life was really about? In this episode: Romans 10, verse 17; Luke 19, verses 1–10; Luke 18, verses 18–30; Galatians 5, verses 19–26; Galatians 2, verses 11–14; John 17, verses 18–23; 1 Peter 3, verse 15; Colossians 4, verse 6. “Unashamed” Episode 1177 is sponsored by: https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! Upgrade your wardrobe and save on @‌trueclassic at https://trueclassic.com/ROBERTSON! #trueclassicpod https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00–9:23 Willie & Jase Gang Up on Zach 09:24–24:14 What's Up in the World of Willie 24:15–36:01 Phil's Choice Changed the Robertson Legacy 36:02–47:13 Preaching the Barroom Gospel 47:14–56:51 What'll They Say About You When You're Gone? — Learn more about your ad choices. Visit megaphone.fm/adchoices

Sermon Summary – Behind the Veil Part six of a prayer journey series. Focus: moving through each stage of prayer (modeled by tabernacle furniture) to reach the manifest presence of God behind the veil. Tied to the season of the Days of Awe and the Day of Atonement (Yom Kippur). The Prayer Journey Thanksgiving (Entering the Gate) Acknowledge dependence on God. Gratitude for daily blessings builds humility and faith. Praise (The Courts) Praise God for His works in Scripture and in personal life. Strengthens confidence before making requests. Brazen Altar (Repentance) Clearing sin and disobedience—both actions committed and duties left undone. Laver (Speaking the Word) Affirming our position in Christ despite our condition. Candlestick (Holy Spirit Illumination) Welcoming the Spirit to renew the mind and guide prayer. Table of Showbread (Truth-telling with God) “Cup of coffee with God”: being fully honest—joys, anger, questions. Example: hard prayer for a loved one to be broken so they might return to God (like the prodigal son). Altar of Incense (Petition) Prayers rise as incense before God (Psalm 141, Revelation 8). Spirit-led petitions avoid selfish, flesh-driven requests. Behind the Veil (The Ark / Manifest Presence) Goal of prayer: intimacy with God, listening more than speaking. Jesus tore the veil, granting direct access—not just distant recognition but true fellowship. Lessons & Applications Manifest vs. Omnipresence: God is everywhere, but He desires to manifest Himself personally to His children. Prayer as Relationship: not “Walmart style” requests, but time invested with God. Hard Prayers: sometimes God calls us to pray for breaking, not blessing, to bring loved ones to repentance. Stillness & Meditation: modern culture overloads us with information; believers must learn to wait in silence before God. Faith & Persistence: Prayer must be effectual (energized by the Spirit), fervent (refusing to be denied), and prevailing (producing results). Biblical Anchors James 5: The effectual, fervent prayer of a righteous person avails much. Ecclesiastes 5: Draw near to hear rather than offer the “sacrifice of fools.” John 14: Jesus promises to manifest Himself to those who obey His Word. Examples of persistence in prayer: Jacob wrestling, Bartimaeus crying out, the woman with the issue of blood, Zacchaeus climbing the tree. Encouragement & Call Prayer is the greatest access point of power, healing, provision, and presence available on earth. Believers are urged to: Commit more time to prayer. Enter with thanksgiving and praise. Seek not just God's hand but His face. Be patient like Job, consistent like Elijah, and persistent like the saints of old. Final invitation: Unbelievers—come to Christ today. Prodigals—return to the Father. Christians—renew prayer life and spend time behind the veil.

Flashback Episode: Year in Luke – Episode 39: When Jesus visits Jericho, discover how He has a powerful encounter with a man named Zacchaeus, and how meeting Jesus transforms Zacchaeus’ focus and his life! Join the discussion on the original episode's page: Click Here.Listen to this episode and/or subscribe on ReflectiveBibleStudy.com...

This sermon, The Power of the Hunger of Zacchaeus, reveals how his determination to see Jesus pushed past limitations, social norms, and personal flaws to bring transformation and salvation to his household. It emphasizes that true spiritual hunger attracts God’s attention, leads to lasting change, and impacts generations.

Series: The Grace of GodOverview: We will be unpacking Luke 19 and the story of Zacchaeus. To access our message notes, click here.Passage: Luke 19Speaker: Tim Howey (9/28/25)

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

Morning Worship Sermon with Rev. Larry Neiderhiser. Scripture reference Luke 19:1-10 Jesus and Zacchaeus 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

The sermon emphasizes the transformative power of forgiveness and love, rooted in the grace of God, as demonstrated through the examples of Paul, Zacchaeus, and Mary Magdalene. It calls listeners to extend immediate forgiveness, mirroring Christ's example, and to actively oppose sin with love and commitment, ultimately seeking a life dedicated to exalting Christ. Drawing from 1 John 4 and Romans 5, the message underscores God's unconditional love, offering eternal life through faith in Jesus Christ and urging listeners to embrace this gift and demonstrate their faith through a life of daily devotion and evangelism.

1 Chronicles 9 records the genealogies of the returned exiles and repeats Saul's genealogy. The returning exiles is a catalogue of the faithful who had endured the 70 years in Babylon and had come back to Judah and Jerusalem with a strong desire to be Yahweh's faithful remnant who would never allow God's people to be ensnared by idolatry. These returned exiles would have included many children of faithful Jews who had been educated in the hope of finding themselves among those who returned to establish Judah and Jerusalem once more. In Ezekiel 22 we have a description of the defilement of the land through blood shedding. All that mattered to Judah's inhabitants at that time was getting gain and it mattered not how many people were trampled and slaughtered because of their covetousness. The LORD God laments that there was not a single individual who would stand in the breach for Yahweh's righteousness. Luke 19 records the story of tiny Zacchaeus who had climbed the mulberry tree to catch sight of Jesus, who was to pass by among the crowd. The Lord, who was always able to read people's minds, stopped underneath the tree where the tax gatherer was. Jesus says, "Today I must dine at your house". In a statement of true repentance Zacchaeus indicates how he would pay recompense to any who he may have defrauded. Zacchaeus uses the language of the trespass offering. A great feast was hastily organised by the collector of excise. Jesus dines with him and a number of other publicans. There is a play on words throughout this chapter centring around the word "seek". Zacchaeus sought to see Jesus and instead Jesus saw Zacchaeus. Jesus had at last personally called Zacchaeus - who had already changed his ways. So much so that Jesus called him "a son of Abraham" who like Zacchaeus refused unwanted gain verses Genesis 14 verses 23. The chapter next follows the parable of the ten Minas which Jesus spoke because of the disciples' false expectation that the kingdom of God would immediately appear. It is based on the well-known historical circumstances surrounding the life of Herod Antipas. The parable is based on the utilisation of abilities distributed by the Lord. The enemies of the kingdom were slaughtered before the king. The Lord Jesus enters Jerusalem triumphantly upon a donkey, which had never been ridden - to the acclaim of the multitude waving palm branches and reciting the words of Psalm 118 and Zechariah 9. Next Jesus pauses as he came over the brow of the hill and caught sight of Jerusalem. Our Lord wept over the city with great tenderness. Christ explains his love and desire for that city. But he says that like the leprous house the stones would have to be torn down one by one. The next time his people would see him would be a time of Jewish conversion and repentance when they will from their hearts then say, "Blessed is he who comes in the name of Yahweh". This will mean blessing for the whole world - at last. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

September 24, 2025

Seeing how Jesus interacts with Zacchaeus, we realize that Jesus doesn't just forgive our past - He transforms our future. And because our lives have been changed, we can be a part of changing the lives of others. . . Made New | Pastor Patrick Grach | September 21, 2025 . . Stay Connected! Watch live at our Online Campus: Lifehouse.Online Online Website: www.lifehousechurch.org/ Giving: www.lifehousechurch.org/give Facebook: / lifehousechurchorg Instagram: / lifehousechurchorg . . Your generosity enables us to carry out our mission of reaching people with the life-giving message of Jesus and helping them experience life change. To contribute to this goal, visit: www.lifehousechurch.org/give

Pastor Jeremy continues in our "At the Movies" by looking at “The Secret Life of Walter Mitty” to illustrate one thing we all have in common: we all long for a life of meaning and fulfillment. But following Jesus in our current culture will require boldness and courage!

Pastor Jeremy continues in our "At the Movies" by looking at “The Secret Life of Walter Mitty” to illustrate one thing we all have in common: we all long for a life of meaning and fulfillment. But following Jesus in our current culture will require boldness and courage!

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

In a world searching for meaning, we believe God is calling us to be a source of blessing. This week, we explore our church's mission: Love God, Love Others, No Limits. Drawing from the stories of Abraham and Zacchaeus, we uncover a powerful truth: we have been blessed to be a blessing. We'll introduce you to the B.L.E.S.S. practices—five simple, everyday ways to live out this mission and help others find their way back to God. Join us and discover how you can be a part of this incredible mission! Worship Notes on YouVersion 

X-Space discussions; Why hate Charlie Kirk; "Judeo-Christian" ideas; Nicolaitans?; Baalam?; False accusations; What are Judeo values?; Christian values?; Doers of the word; Califates; Importance of context; Translation; "Abimelech"; vs "Melchizedek"; Sycamore tree?; Luke 19 parable; Zacchaeus; Taxation; Perils of electing rulers; Pure religion vs public religion; Jesus hailed as king - of peace; Firing moneychangers; Both king and high priest; Tithing; Freewill offerings; Abraham's altars; "Communities"; Tesserae?; "Logos" = "The Word" = Right reason; vs "Rhema"; Mt 4:10 Worship and serve; Dictates of the LORD thy God; Cloaking the bible in mindless rituals; Corban; Serving God from home; Blessing of Abraham; Understanding your bondage; Willingness to communicate/converse; Gen 32:1; mem-chet-nun-yod-mem (Mahanaim); Gen 28:12; mem-lamad-aleph-kof-yod Angels; Prov 16:11 (Messenger); Unjust weights; Righteousness; "Leaven" = oppression; Two ways to rule a nation; Gifting Esau?; hey+mem-lamad-aleph-kof-yod+mem messenger? "Host" of God?; Messengers, angels; Herod's recognizing messiah; Values of God; Laban's ways; Covering Abraham's wells; Symbolism; Freedom of choice; Altars of charity; Covetous practices = idolatry; Anti-Christ; Is Christ really your king?; Well of satisfaction; Augustus Caesar - son of God?; Welfare snares; Egyptians leaving Egypt; "Shem"ites; "Fear not!"; Is your church taking care of all the needy?; Making Christians "peculiar"; Seeking the fullness of the kingdom; Jacob's procession of gifts; Consistent Christianity; Jacob wrestled a man = mem-lamad-shin-kuf; Gen 32:28 "strive"; Prince having power; Listening to Holy Spirit; Need to pray; Setting others free; Consistency of living in faith, hope and charity; Trusting God; Respecters of persons; pey-nun-yod-aleph-lamad (Peniel); Becoming Israel; Face of God?; Walking with God; What was Esau doing differently?; What about Jacob's sons?; Making Jacob stink; Seek His kingdom and His righteousness.

“You must not steal.” (Exodus 20:15 NLT) Several years ago, I got a call from my credit card company. They said, “Mr. Laurie, have you been in India lately making any purchases?” I said, “No, I have never been to India.” It seems that someone had gotten my credit card number and gone on a spending spree. Later, it was determined that the theft was an inside job. Someone who worked for the credit card company had given my information to someone else. We’re living in a world of theft. Of course, some people are better at it than others. A man in Miami tried to rob a deli, but the owner broke his nose by hitting him with a giant salami. The man fled the scene and hid in the trunk of a parked car. The car belonged to an undercover police team that was trailing a different criminal. After five days, the officers heard the man whimpering in the trunk and arrested him. A teenager in Belmont, New Hampshire, robbed a local convenience store and got away with a pocketful of change. He didn’t realize that there were holes in his pockets. Police officers followed the trail of coins leading to his front door and arrested him. Police in Wichita, Kansas, arrested a twenty-two-year-old man in an airport hotel after he tried to pass two counterfeit $16 bills. The apostle Paul’s instructions in Ephesians 4:28 would have been helpful to these would-be criminal masterminds. “If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need” (NLT). In other words, stop taking and start giving. Jesus gave similar counsel to Zacchaeus in Luke 19. Zacchaeus was a Jewish man who worked as a tax collector for the hated Romans. (You can imagine how popular he was among his fellow Jews.) Not only did Zacchaeus collect the exorbitant taxes demanded by Rome, but he also tacked on extra fees to line his own pockets. And no one could do anything about it because he had the power of Rome to protect him. One day as Jesus was passing through Zacchaeus’ hometown of Jericho, He spotted the tax collector. Jesus invited Himself to Zacchaeus’ home. That displeased the good people of Jericho, who didn’t think Jesus should mingle with such a notorious thief. But after spending some time with Jesus, Zacchaeus made a public announcement. “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!” (verse 8 NLT). From this story and Paul’s words to the Ephesians, we find the ideal response to the eighth commandment. One, don’t steal anymore. Two, do something useful. God honors honest, hard-working people. Three, share with others. “You must not steal” is only the starting point. The way you define what’s “yours” will go a long way toward determining the way you live out your Christian faith. And in that sense, giving is always better than taking. Reflection question: What would doing something useful and sharing with others look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What does it really mean that Jesus came "to seek and save the lost?" In this episode of Side Notes, Arch sits down with our Founding Pastor, Tim Haring, to dive into Luke 19 and the story of Zacchaeus. They explore how understanding the Bible in context clarifies the gospel, why recognizing we're spiritually lost is the first step toward being found, and how the good news of Jesus transforms our daily lives. This mission isn't just for pastors; it's for everyone.

Daily Dose of Hope September 16, 2025   Scripture – Luke 19:28-48   Prayer: Lord, We need you. Our world is unstable and unjust. It is a place where innocent people die and power and control take precedent over mercy and compassion.  While we know that sin and brokenness are everywhere, it is still hard to take it in.  We don't know which way to turn.  So, we need you.  We need your peace, your justice, and your wisdom.  Help us be the people you have called us to be, even when it's hard.  Fill us with your courage to speak truth and grace.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we finish up Luke 19.   We start with Jesus entering Jerusalem as King; this is what we call the Palm Sunday passage.  We are so used to this narrative that sometimes we don't see the strangeness of it.  This is an odd scene.  Jesus sends two of his disciples to go on ahead to the village and find a colt tied there, which no one has ever ridden.  If someone asks why you are taking it, then just say the Lord needs it.  What this says to us is that Jesus has taken care of every single detail.  We don't know how he has done it, but Jesus is God and he has made sure everything is right.    So, they get the colt.  They put their cloaks on the colt and Jesus rides on it.  Others spread their cloaks on the road.  As he makes his way down the Mount of Olives, a crowd of his disciples gather and begin praising God.  Now, this isn't just the twelve disciples.  This is probably a fairly large group of believers that have seen his power, the people who have heard his teaching, watched his miracles.  And they shout out, “Blessed is the king who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”   A couple things to note here: ·      All of this is very intentional.  This is not a coincidence.  This is a very intentional show of power.  Jesus is being given a royal welcoming.  First, he is riding on a colt.  In the Old Testament, new kings would come riding in on the mule or donkey of the the previous king.  We see in 1 Kings 1 that David puts his son Solomon on his own mule, a trumpet is sounded, and the people rejoice and shout, then the priest and the prophet Nathan anoint him as king of Israel.  The mule is like the presidential limo, a sign of power and prestige that says that this is the new leader. ·      What's interesting here is that Jesus is not riding on the previous king's mule or donkey.  He is riding on a colt that has never been ridden.  Scripture makes a point of telling us this.  Why?  Because God is doing a new thing, Jesus is a different kind of king. ·      Then, there is this whole issue of the cloaks being thrown down on the path for Jesus to pass.  The people are running ahead and shouting his praises.  This is the kind of welcome that a royal official of the Roman government would receive.  Think of it like the red carpet being rolled out.  This is the sign that a very important leader, the new king, has arrived.  All of this has meaning.   And for the Jews in the crowd, and most of them would have been Jewish, they would have known that this was a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All of this is pointing to the fact that Jesus is the king.   This large group of disciples were praising God joyfully and shouting, “Blessed is the king who comes in the name of the Lord…” What might not be apparent to us is that when they shout this – Blessed is the king who comes in the name of the Lord, Peace in heaven and glory on highest” they are expressing that this is the Messiah, this is the anointed one, the one they had been waiting for that God had sent to save them.  These words echo Psalm 118:22-26, The stone the builders rejected has become the cornerstone; 23 the Lord has done this, and it is marvelous in our eyes. 24 The Lord has done it this very day; let us rejoice today and be glad. 25 Lord, save us! Lord, grant us success!26 Blessed is he who comes in the name of the Lord.   Surely, this is the long-expected Messiah, this is the one that God sent to sit on the throne of David, just as he promised some 600 years before.  You see, its all coming together for them.  And thus, there is much joy and celebration for God has sent King Jesus to save us.    But what happens next is worth noting.  The Pharisees tell Jesus to make his disciples stop.  Stop the praising.  Stop the quoting of Scripture.  In fact, what they say is, “Teacher, rebuke your disciples.”  Seriously, make them stop.  Why was it that the Pharisees wanted the people to stop praising Jesus?  What was behind this rebuke?    Could it be that they know exactly what's going on?  They know that Jesus is declaring himself to be the long-awaited Messiah.  Maybe they are scared, maybe they are angry, we really don't know.  What we know is that they want it to stop quickly.  And Jesus refuses this request.  He says, “...if they keep quiet, then the rocks themselves will cry out.”  Creation itself will cry out and proclaim that Jesus is Lord.  Think about that.    And this narrative ends with Jesus crying over Jerusalem, this city that he loves but he knows will reject him.    I want to focus briefly on the crowd.  What kinds of people were part of this group of disciples, praising Jesus and hailing him as King?    I would imagine that some of them were those who saw his miracles.  They were those people who had life-changing encounters with him.  People like Zacchaeus, Mary, Martha, and their brother Lazarus (who Jesus raised from the dead), the Roman centurion whose slave was healed, Mary Magdalene, the bleeding woman who Jesus healed…people who experienced the expansive love and miraculous healing power of Jesus.  They received grace in ways they never knew possible.  I'm guessing they were in the crowd, cheering loudly and throwing their cloaks on the ground.  They know Jesus as Lord and King.   But who else?  What about those who so badly wanted a king to overthrow the Romans?  Everything about Jesus screamed revolutionary.  Wasn't the long-expected King going to return the Jews to their rightful place?  Wasn't he going to put an end to this oppression and take care of these stupid Romans for good?  Yes, there were probably some of those in the crowd.   So, let's get this clear:  There were those who wanted something from Jesus, there were those who liked the idea of Jesus, and there were those who truly worshiped Jesus.  What group would you fall into?  Before you quickly make a decision, really think about this.  What kind of king is Jesus to you?  What are your expectations of Jesus?    So often in the Christian life, we give lip service to Jesus being King of Kings and Lord of Lords but we don't really live like it.  What kind of king is Jesus to you?  What are your expectations for King Jesus and what happens when they aren't met?  How often have we expected Jesus to ensure us that nothing bad will happen?  If only we believe and are faithful, maybe my loved ones won't get sick, my job will be protected, my marriage will be secure, you get the idea.  How often have we wanted to lean on Jesus as counselor, as self-help guru, as protector, as doctor, but we aren't really that keen on making him Lord of our Lives.   You see, Jesus as Lord means turning everything over to him.  It means giving him our desires, our relationships, our resources, our thoughts, our time, everything, and saying --- Jesus, your will be done, not mine.  Lately, I've been really wrestling with this whole concept of seeking God's will, not my own.  I've found that my prayers too often are a list of what I want to see happen and I'm not really, truly asking Jesus for his will to be done.  I'm working on this.  Because if Jesus is my King, then it's his will I desire.  It's his solution to the problem.  It's his desire for this church, for my children, for my marriage, for my future.  How often do we want Jesus to be provider, sustainer, protector, and friend BUT not Lord?  What kind of king is Jesus to you?   I don't want to end this devotional without talking, at least a bit, about Jesus in the Temple.  According to Luke's Gospel, he enters Jerusalem as King and goes directly to the Temple.  Things are a mess there.  To put it mildly, there was much unholy commerce in the Court of the Gentiles. There were many merchants selling animals for sacrifice and there were money changers present for foreign Jews to exchange their money to the local currency for the temple tax.    So why was Jesus so upset?  Wasn't this all part of the sacrificial system?  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  Jesus is beyond angry.  The religious leaders have an interesting reaction to this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   Blessings, Pastor Vicki    

What if the risky sacrifice you're avoiding is the very thing that could save your most important relationships?Ben returns to Flatirons with a raw message about drifting in faith, hitting 40, and feeling stuck in a life that looks successful on the outside but is crumbling underneath. Through the story of Zacchaeus, a man hated, wealthy, and desperate, we're challenged to consider: what's keeping us from going out on a limb? The 35-Day Challenge isn't about self-help or behavior management. It's about choosing bold, relational sacrifices that lead to healing and freedom.Zacchaeus didn't play it safe, and neither did Jesus.Ben reminds us that conviction is a gift, shame is a weapon, and grace is a choice. Jesus went out on a limb for us—literally. Now the invitation is ours: Will we risk reputation, comfort, or pride to restore what's broken? This week, it's not about giving up coffee or Instagram. It's about making the calls, owning the secrets, showing up for the people who matter, and trusting Jesus to meet us out on that limb.

Daily Dose of Hope September 15, 2025   Scripture - Luke 19:1-27   Prayer (from St. Augustine): Breathe in me, O Holy Spirit, That my thoughts may all be holy. Act in me, O Holy Spirit, That my work, too, may be holy. Draw my heart, O Holy Spirit, That I love but what is holy. Strengthen me, O Holy Spirit, To defend all that is holy. Guard me, then, O Holy Spirit, That I always may be holy.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently doing a deep dive into the Gospels and Acts.  Today, we begin a deep dive into Luke 19.   At the beginning of the chapter, we meet Zacchaeus.  Zacchaeus' encounter with Jesus is worth a fair amount of reflection. Zacchaeus was a tax collector. The Roman government hired local Jews to actually go around collecting the taxes for them. One article I read said that they didn't receive a salary per se but instead collected significantly more in taxes than was owed so they could keep that money for themselves and evidence suggests they took a lot for themselves. Thus, tax collectors tended to be wealthy and they were hated by their fellow Jews. The Jews thought of them as selling their services to a foreign oppressor at the expense of their own people. The rabbinical writings refer to these tax collectors as "robbers" and the Gospels call them "sinners." They were the scum of the Jewish community. And Zacchaeus was one of them.   Zacchaeus wasn't just a run of the mill tax collector but a chief tax collector. You typically don't get to be chief of something unless you have worked at it for a while and climbed your way to the top so I'm thinking Zacchaeus had probably been living a dishonest life for years, extorting and deceiving others for his own financial gain. He wasn't a newbie at this.   Zacchaeus lived in the town of Jericho, which was Jesus' last stop on his journey from Galilee to Jerusalem. It's interesting...people must have heard that Jesus was coming through. Zacchaeus must have heard it because he is determined to see him. I'm curious what it was that made Zacchaeus want to see Jesus so badly-curiosity or conviction-but Scripture says that the crowd that had gathered was quite large and he couldn't see over all the people because he was short. But he was persistent, so he ran ahead to a place where he knew that Jesus would walk by, he climbs a tree, and he waits.   As Jesus walks by, he notices Zacchaeus and he calls him by name. He knows him. (I hope each of you know that Jesus knows your name too!) When Jesus calls to him, he tells Zacchaeus to climb down from the tree, for he had plans to go to his home. We might not recognize the significance of this, but to go to someone's home, to dine with them, demonstrated connection and belonging. To break bread with someone was a big deal.   It was pretty much a given that the Pharisees didn't like this. He was hanging out with "those" people again. But Jesus goes to Zacchaeus' home and possibly while they are dining together, something happens within Zacchaeus. Maybe it started when Zacchaeus heard Jesus was coming through Jericho-something within him stirred for a different way of doing life. Maybe it started when Jesus really knew him and saw him up in that tree. Maybe it was when Jesus offered him the gift of acceptance by offering to dine with him. Maybe it was in their dinner conversation (I wonder what they talked about over their meal)...but we know that because of his encounter with Jesus, something changes within Zacchaeus. In fact, he eventually tells Jesus, "I'm going to give half of my money to the poor and if I have cheated people, I will payback four times as much.” Four times! He didn't just say, I'll pay them back, I'll make amends ,but he specifically says he will pay them four times as much as he took. He was no longer the crooked, thieving Roman sympathizing tax collector, but rather a repentant, generous Jesus follower.   What can we learn here? ·  God has the power to transform any person, no matter how far gone we think they are. God isn't done with anyone yet! I'm guessing many people had given up on Zacchaeus but Jesus wasn't one of them. ·  Never discount how God may use you to be prevenient grace for someone else. I think about how Jesus noticed Zacchaeus in the tree. There were many people, probably lots of noise and distractions, and yet Jesus notices individual people and responds to their needs. That was an act of prevenient grace that led Zacchaeus closer to a place of change. Do we notice individual people around us, do we really notice them, and show them care and kindness in a way that leads them closer to Jesus?   Immediately after his interaction with Zaccheaus, on his way to Jerusalem, Jesus shares the parable of the minas.  This is very similar to the parable of the talents, which we talked about in Matthew, and it gives us another glimpse into the Kingdom of God.  As a traveling preacher, Jesus would have told the same parable at different times and in different ways.  We see this here.   In the parable, a man leaves for a foreign nation in order to be made king. Before he left, he gave ten minas to ten of his servants. A mina was a good sum of money (about three months' wages), and the future king tells his servants to put the money to work until he returns.  The servants admit they don't like the man and they don't want him to be king.  Nevertheless, some servants invested the money and some didn't.  When the man returns, this is made obvious.    It is clear that the man, now king, expected a return on his investment.  Likewise, God expects a return on his investment.  God has given us resources, which he expects us to use to benefit the kingdom.  This includes material resources but it isn't just material resources.  We have gifts and talents which God has given to us for a particular purpose.  If you have the gift of teaching, God wants you to teach.  If he's given you the gift of leading, then he expects you to lead.  If you have the gift of discernment, prayer, music, then he has the expectation you will use those for the Kingdom.    God also expects us to take our financial resources and use those for the Kingdom as well.  Every single thing we have is a gift from the Lord.  We may think that we have earned it, but it's all a gift from God.  We are to use what we have been given for his glory.     Blessings, Pastor Vicki

Zacchaeus did not have very many friends. Mostly because he wasn't very friendly. But one day he met Jesus and all of that changed! Join Arlo, Kelby, and Tilly as they learn all about Zacchaeus.

Pastor Tim challenges us to open our eyes and hearts to the opportunities God has placed before us to impact our region for Christ. Using Luke 19 and the story of Zacchaeus, he explores what it means to be spiritually lost and found, showing how Jesus seeks and saves those far from Him and what it looks like to step into the work of leading others to Christ and living out the Great Commission. // Verses and message notes: www.theridge.church/notes // Join us online or in person Sundays at 9a + 11a: www.theridge.church/live

Have you ever noticed how people can feel lonely despite their success or status? This powerful message reveals that true belonging isn't found in wealth or achievement, but in Jesus's unconditional acceptance. We look at the story of Zacchaeus and how one encounter with Jesus can transform identity and fill our deepest longing for connection and purpose. Listen now and be inspired to embrace the belonging that Jesus freely offers.

Pastor Jim shares a moving message about the universal longing for belonging, drawing from the story of Zacchaeus in Luke 19. Jim explores how Jesus invites outsiders into the family of God, offering acceptance before transformation. While the world often demands people change before they are welcomed, Jesus reverses this by seeing beyond brokenness and offering identity through relationship. Jim challenges listeners to consider where they find their worth, what false identities they chase, and whether their lives are pointing others toward Jesus. This message is a call to embrace God's invitation to belong and find true significance in Him.

Jesus didn't just preach good news—He embodied it in ordinary encounters, like with Zacchaeus. In this opening week, we see how Jesus “blessed” people through simple acts of presence and attention. The B.L.E.S.S. model helps us recover this everyday approach to mission. God makes us new in Christ—and then sends us out as His ambassadors, not with pressure to convert, but with an invitation to love, serve, and bless.Luke 19:1–10 (ESV)He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”2 Corinthians 5:17–21 (ESV)Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

The story of the rich young ruler contrasts sharply with Zacchaeus. Whereas Zacchaeus, a sinful man, received salvation through faith and repentance, this wealthy, moral, and respected young leader missed it. Though he sincerely sought eternal life, he approached Jesus asking what he must do to inherit it, relying on his goodness, rule-keeping, and wealth as signs of favor. Jesus lovingly exposed his heart idol—his riches—by calling him to surrender them and follow Him. Sadly, he walked away, unwilling to let go. The lesson is clear: no one is “good enough” for heaven, nor can eternal life be earned. Salvation comes only by God's grace through faith in Christ, requiring humble surrender of anything we treasure above Him.

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

Th story of Zacchaeus and the example of how much we should desire to see Jesus.

Jesus didn't just preach the gospel—He practiced it at the table. In Luke 19, salvation came to Zacchaeus' house not through a sermon, but through a meal. By breaking bread, Jesus broke barriers, and by sharing tables, He shared the gospel. Join us as we explore how hospitality isn't just a good idea—it's a gospel practice. The challenge is simple yet powerful: make space for the gospel by saving a seat at your table. The post Space for the Gospel appeared first on Pine Lake Covenant Church.

Reading Luke 19:1-10, that famous story where Jesus passes through Jericho and stops at the house of Zacchaeus, a tax collector who repents and is justified by faith. Visit wwutt.com for all our videos!

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is Luke 19. To read along with the podcast, grab a print copy of the devotional. Browse other resources from Ann Voskamp. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

Fr. Bryan Kassa - "Beggars Teach us How to be a Zacchaeus." 1st Sunday of Elijah 2025 by Chaldean Diocese

Daily Dose of Hope September 8, 2025   Scripture - Luke 16:19-31   Prayer: Heavenly Father, We come to you today rejoicing in your holy name.  You are such a good God.  It's so hard for us to conceive that the God who put the stars in the sky and put the planets into motion is the same God who loves us and has numbered the hairs on our heads.  We thank you so much for your love and care.  Open our minds and hearts as we approach your Word today.  Help us hear a word from you.  How we yearn to hear from you, Lord.  We need you.  Over and over again, we need you.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts and today we are deep diving into the second half of Luke 16.  Let's get to it.   Today's text is not an easy one – the parable of destitute Lazarus and the rich man.  It follows a series of parables – the lost coin, the lost son, and the shrewd manager - which deal with some aspect of money and how money affects our relationship with God and other people.  Today's parable focuses on how wealth comes great responsibility.    A brief review: Lazarus is impoverished with sores all over his body.  He lays at the rich man's gate but never receives anything from the rich man.  The only mercy shown to him is by the dogs who lick his wounds.  Both men die.  Lazarus ascends to Abraham's table, which we can assume is heaven, where he is cared for and finally eats well.  The rich man is doomed to spend eternity in Hades, where he will be in eternal torment.  The rich were not normally tortured while living; they lived well, ate well, dressed well, and had a comfortable roof over their head. In life, it was the poor and enslaved who suffered torture.  In fact, the legal testimony of an enslaved man was only received and considered truthful under torture.    The rich man gets a glimpse of Abraham in heaven and begs for mercy, the mercy that he denied Lazarus and Abraham refuses.  And when the rich man asks Abraham to warn his family so their fate wouldn't be the same as his, he refuses as well.  According to Father Abraham, they should know the right way to live simply by listening to the prophets.    There are many different directions we could go with this parable.  A lot of people want to understand what is meant by rich and poor in this story.  How rich is considered rich?  Are we rich? Compared to Lazarus who has nothing, we are all rich.  And the reality is that there are many with nothing in our world.  They may not sit by our personal gates, but they exist.  They are real human beings.  The parable implies that the rich man should have done something different to avoid his fate.  He should have helped.  He should have offered the man something.  There is plenty of room for imagining what a faithful response would have been for this man.   Regardless of whether we fall into the rich or poor category, we need to remember to keep Lazarus at the center.  This rich man saw Lazarus every single day.  He was laying outside his gate.  But he never saw him until it was much too late.  Who represents Lazarus in our life?  Do we see them?  Do we really see them?   The danger here is not really in our wealth, but in becoming complacent, self-righteous, or unloving in our wealth.  All we have is a gift from God.  But our resources can become a huge snare for us if we fail to remember where our gifts come from.  And the one who has blessed us with the resources has an expectation for how we use them.    This reminds me of Jesus' visit to Zaccheaus, the wee little man who was also a rich tax collector.  In Jesus' discussions, Zaccheaus is convicted and decides to give away half his possessions to the poor and to make restitution to the people for whom he took advantage. Salvation came to Zacchaeus while he was still alive and he shows himself to be a son of Abraham.    Jesus came to call people to repentance.  “Repent, for the Kingdom of God is near,” was one of the earliest parts of his message.  Repentance is always possible during one's lifetime.  To those who earnestly repent, there is hope.    Blessings, Pastor Vicki

What can you find in a tree? Leaves? Animals? Zaccheus? Find out why Jesus found Zaccheus hiding in a tree in today's lesson. Mem. vs John 8:29. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Dylan, Kent, Issac, and Audrey. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

At Blaze Church, we believe lost people matter to God, so they matter to us. In Luke 19, Zacchaeus looked successful but felt empty—until Jesus saw him, called him by name, and brought salvation to his home. His life was completely transformed. That same Jesus came to seek and save you. If you feel lost, He's looking for you. And if you've been found, He's sending us out together to help others find their way home.

Luke 18:35-19:10English Standard VersionAs he drew near to Jericho, a blind man was sitting by the roadside begging. And hearing a crowd going by, he inquired what this meant. They told him, “Jesus of Nazareth is passing by.” And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.” And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.He entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

In the first message of our series called Welcome Home, Pastor Mel explains what it means for every life to be made different in Christ. At Summit Church our vision is to see Every Life Made Different. Preaching through the story of Zacchaeus in Luke 19, Mel reminds us the gospel is for everyone. Jesus Christ came to save the lost and that includes people who we sometimes mistake as being irredeemable. Everyone is lost without Christ. To be made different means to be made into a new creation. Jesus will confront our affections in order to transform our affections. Since we have been set free from our transgressions, the Church is under obligation to preach the gospel in all places.

Have you ever felt like a broken-down car in life's junkyard—tossed aside, written off, or left behind? The good news is this: Jesus is in the restoration business, and His Church is the place where broken things get rebuilt.In this message, Pastor Clint unpacks the heartbeat of Oasis Church:A place of Restoration where Jesus puts the pieces back togetherA place to be Planted where your roots grow deep and your life flourishesA place to Restart where God wipes away the past and gives you a fresh beginningDrawing from the stories of Zacchaeus, Peter, and David, this message reminds us that no matter how far you've fallen, Jesus Himself restores, confirms, strengthens, and establishes you (1 Peter 5:10).If you're looking for hope, healing, or a restart—you're in the right place. Oasis Church exists to reach people and connect lives.

In Luke 19:1–10, we meet Zacchaeus, a wealthy and despised tax collector in Jericho. Though rejected by his community, Zacchaeus longs to see Jesus. In a surprising turn, Jesus seeks him out, calls him by name, and insists on staying at his house. This encounter reveals the heart of Jesus' mission: “The Son of Man came to seek and to save the lost.” Zacchaeus responds with faith and repentance, joyfully welcoming Jesus and immediately showing the fruit of a changed life. His story reminds us that no one is too far gone, and salvation is urgent, personal, and transformative. The call of Christ still invites us today to respond with faith that leads to repentance, obedience and a fruitful life.

What happens when Jesus meets people face to face? In our new series, One on One, we'll walk through powerful moments where Jesus encounters real people—like Nicodemus, Peter, Zacchaeus, and the Samaritan woman—and see how those same encounters can change our lives today.See what happens when faith gets personal.

Join Karoline Lewis, Matt Skinner, and Rolf Jacobson for Sermon Brainwave as they dive deep into the lectionary readings for the 16th Sunday After Pentecost (September 28, 2025). In this thought-provoking episode, the hosts explore the parable of the rich man and Lazarus from Luke 16:19-31, examining themes of wealth, justice, and what it truly takes for someone to repent. They discuss how this challenging parable connects to broader themes in Luke's Gospel, from the Sermon on the Plain to stories of transformation like Zacchaeus. The conversation also covers the prophetic voices of Amos 6:1a-4,7 and the surprising hope found in Jeremiah 32:1-3a, 6-15, where the prophet makes a remarkable act of faith by purchasing land while Jerusalem is under siege. The hosts conclude with reflections on Psalm 146 and 1 Timothy 6:6-19, exploring the early church's ongoing struggles with wealth and Christian living. Commentaries for the Twelfth Sunday after Pentecost can be found on the Working Preacher website at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-26-3/commentary-on-luke-1619-31-10. *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/fyxXLihF6vg.

In a world where everyone seems to be talking past each other,  online, in politics, and even in the church, what would it look like to slow down and actually see the person in front of us? In this episode, I explore the word sonder, the realization that every person you encounter is living a life as vivid and complex as your own and how Jesus embodied that in every interaction. From the woman caught in adultery to Zacchaeus to the bleeding woman, Jesus saw the human before the problem, the wound before the wrong. I also wrestle with my own struggle to do the same, especially in a culture addicted to clicks, likes, and quick takes. This isn't just about changing the way we speak to others. It's about challenging ourselves to speak from a place that sees, honors, and values the humanity of the person right in front of us. If this episode meant something to you, I'd love it if you'd take a second to like, subscribe, and leave a review, it really helps more people find the show. If you would like to reach out to me you can drop me a line at clemenzwithaz@gmail.com or drop a DM at the clemenz with a "Z" instagram page.   You can head over to https://gofund.me/7ebb0524 every bit helps. And if you're looking for more reflection, honesty, and spiritual wrestling, check out my Substack: Devotionals for the Deconstructing & Disillusioned, it's a space for people who still have soul, but no longer fit in the boxes they were handed. Thanks for being here.

Coleton continued the series on the cultures needed in the church to see “the fame and deeds of God repeated in our time.” After exploring the **culture of the Gospel**, the **culture of pursuit**, and the **culture of blessing**, this message focused on creating a **culture of belonging**. Drawing from **Acts 2:42–47**, Coleton showed how the early church lived in deep community—devoted to teaching, fellowship, breaking bread, prayer, and meeting one another's needs. This kind of belonging allowed people to experience healing, not just through miracles, but through love, acceptance, and connection. Coleton contrasted the transformative encounters people had with Jesus—like Zacchaeus, Matthew, and the Samaritan woman. None of them were healed by dramatic miracles, but by an encounter with Jesus' love that removed shame, restored dignity, and changed their lives completely. That's what he longs for the church to embody: a place so full of love and welcome that people are healed inwardly. He explained that belonging is not passive; it requires **time, intentionality, and words of life**. Real connection happens when people are deeply known, when hospitality is practiced, and when members invest in each other with encouragement and truth. Belonging heals wounds of isolation, anxiety, addiction, shame, and self-doubt. Practically, Coleton shared how the church is aiming at this: building men's, women's, and youth connection teams and events, pursuing membership, hiring a Women's Pastor, and intentionally committing to practices like prayer, communion, and caring for needs. He challenged the church to participate by: 1. **Getting to know people** (not just surface friendliness). 2. **Doing for others what you want them to do for you** (practicing hospitality). 3. **Investing time** (because deep relationships require showing up and consistency). 4. **Using words of life** (speaking encouragement and truth that bring healing). Coleton closed with stories and research showing how **connection heals**—from addiction recovery research, to relational studies, to stories of transformation through affirming words. He called the church to embody belonging so that entering the community feels like encountering Jesus Himself. --- ## **Discussion Questions** ### **Understanding the Message** 1. Why do you think Acts 2:42–47 highlights fellowship, breaking bread, and meeting needs alongside prayer and teaching? 2. What do the stories of Zacchaeus, Matthew, and the Samaritan woman reveal about the power of simply being welcomed by Jesus? ### **Personal Reflection** 3. When have you personally experienced deep belonging in a church, family, or friendship? How did it impact you? 4. Where do you feel the greatest temptation to hide—shame, weakness, or struggles? How might belonging in community bring healing there? ### **Living it Out** 5. What's one step you can take this week to get to know someone beyond surface-level friendliness? 6. Who in your life needs to hear words of life and encouragement from you this week? What might you say to them? 7. How could you invest more intentional time into building relationships within the church? --- ## **Quotes from Authors in the Sermon** * **David Bradford, Ph.D. & Carole Robin, Ph.D.** – *Connect* > “In exceptional relationships, you feel seen, known, and appreciated for who you really are, not an edited version of yourself… Someone you're in an exceptional relationship with knows what's really going on with you because that someone really knows you.” * **Max Lucado** > “Something holy happens around a table that will never happen in a sanctuary… Hospitality opens the door to uncommon community. It's no accident that hospitality and hospital come from the same Latin word, for they both lead to the same result: healing.” * **Jeffrey Hall (University of Kansas study, 2018)** > “It takes about 40–60 hours of time spent together to form a casual friendship, it takes 80–100 hours to transition to calling each other a friend, and more than 200 hours to become ‘close' friends.” * **Brennan Manning** (Story of Larry Mulaney) > “It would be hard to describe in words the transformation that took place in Larry Malaney after that interaction… In the face of cursing and taunts his father affirmed him with a furious love, and changed the whole direction of his son's life.” * **Peter Scazzero** > “When we look for goodness and beauty in one another and speak honest words of life over one another, we become God with skin on for the other. Affirmations heal wounds, cover shame, and communicate how God sees us — as infinitely valuable and lovable.”

It's been said that grace is simply favor from God, and we didn't do anything to earn it. Often, grace comes when we need it the most. The word grace is used about 170 times in the Bible. Most of those occur in the New Testament as the earthly ministry of Jesus Christ unfolds. His sacrifice for all of us, dying on the cross for our sins, was the backdrop for a lot of other moments in grace He gave to those He came in contact with.Jesus perfectly understood that there's a lot of suffering in the world. Those poignant moments when He stooped to heal a person in distress, or when He unlocked the emotional chains of people like Zacchaeus and Mary Magdalene—that is supernatural grace. Grace is a moment in time when the living God intervenes in someone's life. We often hear stories of people being surprised by grace. It arrives when they least expect it, but is really needed. James 4:6 says, “But he gives us more grace.” That is why scripture says, “God opposes the proud, but shows favor to the humble.”What we learn about grace from the Bible is that although God is the originator, we are also capable of giving grace. Is there someone in your life that you need to forgive? Maybe that person is badly in need of that forgiveness. Swallow your pride and give that grace. There are many more ways to give grace. That family in your church that is struggling financially. Can you find a way to discreetly help them out? That kind of grace can be just the boost people need to rise above their circumstances. Some people are prideful, but the truth is, all of us need God's grace. We need it for the duration. So, think about that the next time a grudge or stubborn pride is blocking you from being a blessing to others. One day you might just find yourself on the other end of that situation. Let's pray. Father God, you are so good to us, all the time. If we stop and think about the unmerited favor you give us each day, amazing. Help us to keep this in mind as we find ways to pay it forward in our daily walk. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

267. Apologetics with Ray Comfort   Acts 4:20 NKJV "For we cannot but speak the things which we have seen and heard.”   **Transcription Below**   Ray Comfort is a best selling author - having written over 100 books, including his most recent one, entitled Fifty Years of Open-Air Preaching: Everything I've Learned. He is a cohost of an award-winning television show that airs in 190 countries.   Living Waters Website Living Waters YouTube Channel   Questions and Topics We Cover: What are some memorable encounters you've had over the years as an open-air preacher? What fears do you notice holding believers back from evangelizing? What's an easy win or next step we can take today so that the inspiration from this conversation turns into action?   Related Episodes on The Savvy Sauce: School Series (Legal) Gospel Sharing During School Hours with Joel Penton Stories Series: Faith Building Miracles with Dave Pridemore Stories Series: Testify to Glorify with Richard Gamble   Thank You to Our Sponsor:  Sam Leman Eureka   Connect with The Savvy Sauce Facebook, Instagram or Our Website    Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:18) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com or connect with them on Facebook.    I'm delighted with this opportunity to interview my special guest for today, Mr. Ray Comfort. Ray is a best-selling author of over 100 books, one of which we'll be discussing today, about 50 years of open-air preaching.   He's also a co-host of an award-winning television show that airs in over 190 countries around the world. So, I'm pleased to welcome Ray Comfort and get to hear all of his stories and inspiration. Here's our chat.   Welcome to The Savvy Sauce, Ray.   Ray Comfort: (1:19 - 1:27) Well, thank you for having me. Can you explain Savvy Sauce to me? Absolutely.   That means knowledge, knowledge poured out.   Laura Dugger: (1:27 - 1:46) Well, savvy is synonymous with practical or insight. And my husband having a background in Chick-fil-A, people always talk about the Chick-fil-A sauce or the secret sauce. And so, when we were creating this podcast, that just became the favorite question that I wanted to ask every guest.   Ray Comfort: (1:47 - 1:50) Oh, that's great. Yeah, it's great to be with you. Thanks for having me on.   Laura Dugger: (1:51 - 2:00) It's truly my pleasure. And I just love how everybody has a unique testimony. So, would you be willing to share your salvation story with us?   Ray Comfort: (2:01 - 4:47) Yeah, sure. I came from a non-Christian background. My mother was Jewish.   My dad was Gentile. And when my mom met my dad, it caused problems in the family. So, they brought me up with no Christian instruction or any instruction whatsoever.   Until at the age of 10, an aunt taught me the Lord's Prayer, which I prayed every night for 10 years. I believed in God. And at the age of about 20, 21, I had an epiphany, just a revelation that I was part of the ultimate statistic.   10 out of 10 die. And I thought, this is ridiculous. We're all waiting around to die.   And you can have fun while you're dying. You can play sports or save money. And I'd achieved everything I wanted to achieve by the age of 21.   I had my own business and my own house, my own wife. I'd made one child by then. Everything material I could want.   And I remember one night just going to sleep, or my wife had gone to sleep just before I went to sleep. I looked at my wife, we're newly married, and I just wept at the thought of her dying. And I just cried out, why?   Why is this thing called death? It's like there's an elephant in the room stomping on all humanity and nobody talks about it. And so, I cried out, why?   I didn't know I was praying. I didn't know God heard. And six months later, I was on a surfing trip, and there was a young Christian guy there, and he had a Bible, and I remember reading parts of it.   And my eyes fell upon, you've heard it said, by them of old you shall not commit adultery. And I thought, well, if there is a heaven, I'll make it there because I've never committed adultery. But then I read the words of Jesus, but I say to you, whoever looks upon a woman to lust for her has committed adultery already with her in his heart.   And it was like an arrow went into my chest. And I thought, whoa, boy, am I undone. Because like every red-blooded male, I was filled with unlawful sexual desire and eyes full of adultery, as scripture says.   And that's when I understood the cross. I realized I had sinned. Jesus bore my sin.   And we broke the law, the commandments. Jesus paid the fine. And that meant God could forgive my sins, grant me everlasting life.   And I cannot express to you the joy, it was unspeakable, that's why I can't express it, that I had and the knowledge my sins were forgiven. It was like an explosion of gratitude filled my heart. And for the last 50 years, it's been the high-octane fuel that's driven me to live for God's will and honor.   So everywhere I go and everything I do is centered around sharing the gospel with unsaved people. And every Christian should be like that. I call myself a normal, biblical Christian.   Laura Dugger: (4:48 - 4:59) I love that. Well, and something that you speak about and that you live out is open-air preaching. And I just want to read a piece from the dedication page, if that's okay.   Ray Comfort: (5:01 - 5:03) So, make sure you speak in a New Zealand accent.   Laura Dugger: (5:03 - 5:28) Oh, goodness. I won't even attempt. But you define open-air preaching saying, going somewhere I don't want to go, to preach a message I don't want to preach, to people who don't want to hear it, but the love of Christ compels me.   And so, Ray, what was your journey to becoming an open-air preacher?   Ray Comfort: (5:30 - 9:18) Well, I'll go back to when I was 16. I was in high school, and the teacher had the bright idea to have class speeches. And I was horrified at the thought of class speeches.   Have to get up and make a speech? Because I was kind of introverted, and the day came when I got caught. I used to stay away when they had class speeches, but my name was left on the roster, and it was last.   And the teacher got me up, and I thought I'll speak on the subject of surfing because I just loved surfing. And I dried up in the middle of that speech. My heart just went thump, thump, thump, thump till I could hardly hear.   It was like a drum beating, and I couldn't think straight. And I sat down humiliated in front of my peers at the age of 16, which is huge. And I vowed never, ever to speak in public again.   But I got born again. I became a new person in Christ. And I had a message that I could not be quiet about.   And I remember one day I was on a bus going to the city, and I remember looking at the people that were sitting on the bus, and I thought most of them probably not Christians. They die. They're going to Hell.   I've found everlasting life. I should stand up and speak to them. And I thought the bus would stop, and a whole lot of them would throw me off.   And I thought, what do I do? And I remember praying, oh, God, if there's just some way where I could speak in public to people knowing there wasn't. And two weeks later, they legalized public speaking in our city through just strange circumstances.   And I thought, whoa, what an answer to prayer. Horrors. And I remember avoiding any thought of going into that speaker's corner for the next two weeks until I opened a newspaper.   Remember what newspapers were? I opened a newspaper and had a picture of an elderly lady with a Bible in her hand, and underneath it had the Bible lady sharing her Christian testimony in speaker's corner. And I felt so ashamed that here was an elderly lady, and here I was hiding like Jonah.   So, I went in, took a deep breath, and preached the gospel to a crowd that was standing or sitting there. And I went back about 3,000 times and commuted to it for about 12 years, almost daily for 12 years. So, I broke the sound barrier, and I've been doing it ever since.   And I'll tell you why I do it, because the average church wouldn't reach as many people in a year as a good open-air preacher can reach in 30 minutes. And you just have to learn how to draw a crowd and what to say, and you've got to have the will to say it. And if you're a Christian and you've found everlasting life, you should be saying with the disciples, I cannot but speak that which I've seen and heard.   And I'm so glad the disciples didn't stay in the upper room. They found everlasting life. God granted eternal life.   They didn't carpet out the room, put in pipe music, with a little notice outside their door, tonight, 7 o'clock, all welcome. They didn't do that, because they knew fish don't jump into the boat. That's not normal.   If you're a fisher of men, you've got to go where the fish are. So, they went open-air and preached. And as you read the book of Acts, that's all they did.   They preached open air at peril of their lives. And so if we want to walk in the steps of Jesus, in the steps of the disciples, in the steps of Spurgeon, Wesley, Moody, Whitfield, others down through the ages, then we've got to open our mouths and lift up our voice like a trumpet and show these people their transgression. And so, I am thrilled that you want to do an interview on this book, because I've often said the church has as much excitement about evangelism as you and I have about having a root canal.   It's not exciting. But we all have fears, and we can learn to overcome them.   Laura Dugger: (9:18 - 9:38) Ray, you make already such a compelling argument for why we as Christians are called to evangelize and deliver the good news and specifically calling it as open-air preachers. So, will you still share a few more arguments or reasons to try and help people understand why this is of utmost importance?   Ray Comfort: (9:39 - 10:47) Yes, we have a moral obligation. We're like doctors with a cure to cancer. We must speak, as the disciples said.   And if you've got fear, let me ask you a question. Could you jump into a pond that had big chunks of ice in it? It was so cold that you would die if you stayed in it for three minutes.   And most people say, no, no, you wouldn't get me jumping into that pond for anything. Let's say a four-year-old boy fell into that pond and his feet couldn't reach the bottom, and he began to drown. You wouldn't hesitate.   You'd just jump in. You wouldn't worry about how cold it was. Grab that kid and pull him out.   And the waters of personal evangelism are freezing. Ice cold. We're not excited about it.   Last thing we ever want to do is get involved in something like this. But love cannot but do something. Love couldn't stand there and watch a child drown.   And love cannot sit on a pew while sinners sink into Hell. So, if you've got problems with fear, don't pray for less fear. Pray for more love because that's the problem.   Laura Dugger: (10:48 - 11:02) Ray, I'm curious. You seem so confident and comfortable with this, but clearly you've been doing it, like you said, for many years. So, was there fear at the beginning for you?   And is there still fear when you do this today?   Ray Comfort: (11:03 - 18:09) No, there wasn't fear at the beginning. Fear is here. Terror is here.   Mortification is here. I was up there somewhere. So, the first time I did it was terrifying.   Second time wasn't quite so terrifying. But after all these years, I still battle fear, always. Every person I got a witness to on a one-to-one basis looks like Goliath.   It goes from a Zacchaeus to a Goliath in a split second. I think a witness to that guy, he's anti-Christian. I can see it by the look on his jawline.   He hates Christians. Can't wait to get his fingers around the neck of any Christian because I've got overripe imagination. I remember once I was driving my car and I saw a dead dog on the road about 100 yards ahead of me and it was such a sad sight.   I could see its head was all twisted back and I could see its ears. It was a German shepherd. And as I got up to it, it was someone's jacket that had fallen off his bike.   That's all. And I just had an overripe imagination. And that's exactly what it's like when it comes to fear.   I have an imagination that some guy's going to kill me if I share the gospel with him. So, I've learned to not listen when fear speaks. I've learned to think about the fate of the person rather than myself.   I mean, think of a firefighter. He arrives at a fire, and he looks up and he has to climb a 60-foot ladder. At the top of the ladder is a woman and two children leaning out of a window and the place is on fire.   It's the fifth story. And they're screaming because they're going to be burned alive in about three minutes. So, he's got to climb that ladder amidst the screaming, amidst the smoke and the sirens.   He could drop one of those kids. He could drop that woman. And so, would he rather be at home with his wife and kids watching an old black-and-white movie?   Of course. Is he terrified? Absolutely.   But he doesn't listen to his fears because of this one fact. He's not thinking of himself. He's thinking of that woman and her terrible fate and those kids.   And that's the key to overcoming fear. When I get my fears, I don't listen because I'm not thinking of myself and my silly little fears, my imagination. I'm thinking of this person and their terrible fate, that they die in their sins.   Lake of fire. Damned. If you think death is fearful on this side, wait till the other side.   It's a fearful thing to fall into the hands of the living God. And the apostle Paul said, Wherefore, knowing the terror of the Lord, we persuade men. So, if you've got a wrong image of God, it's kind of like a Santa Claus sitting in a cloud.   You won't have a terror in your heart. You won't fear God enough to obey him. You know, Jesus said, “Why do you call me Lord and do not the things that I tell you?”   And so, if we are submitted to Christ, if we yield to him, if he's our Lord, when he says, “Go into all the world and preach the gospel to every creature.” We go. He didn't say to stay. Think of what he said.   Go into all the world and preach the gospel to every creature. I've actually studied the original Greek words of the word all, every, and go. Go actually means in the original, I think it's passe.   The original Greek, it actually means go. Into all the world and all the world. That word all means all in the original Greek.   And to every creature means every creature. So, when Jesus said, “Go into all the world and preach the gospel to every creature”, in the original Greek, he actually was saying, “Go into all the world and preach the gospel to every creature.” So, we're so fortunate to have Greek lexicons and things that we can go back and see what Jesus was actually saying.   And so, it's very simple. We shouldn't stay. We shouldn't want to fill our churches with people when they come in, where to go out and get them.   And one of the most effective ways is with open air preaching. And so, we teach people how to get a crowd. Now, when I first started speaking, I would begin open air preaching with an anecdote, something very gripping.   And it was always difficult because if I didn't live up to that, I didn't get a crowd. And so, for about four or five or six years, it was very difficult. And then I started asking trivia and giving away money.   And I've been doing that for 30, 40 years, where you say to a crowd, I've got some trivia questions, giving away money. And a preacher giving away money is like water running uphill. It's kind of unnatural, so it gets people's attention.   So, I'm going to ask trivia questions. I've got money here to give away. When you get it right. What's the capital of France? Anyone know?    And someone says, “Paris?” That's right.   Here you are. What's the capital of China? Beijing or whatever it is.   Give out a dollar. Say, “What's your name?” Fred.   That's right. And you give Fred a dollar and people laugh, and they gather around and it's just a great way to get rapport with a crowd. And while you're doing that, you look around to see who's got confidence.   This guy over here, or Fred, laughs when I say, “Here's a dollar, and he yells out answers.” I say, “Fred, you want to go for $5?” He says, “Sure.”   So, jump up on the box. So, we've got a box for the hecklers. So, you think you're a good person?   He says, “Yeah, I'm a really good person.” So, if you are, you get $5. If you're not, give me $5 anyway.   Just being a good sport. So, we're going to go through the Ten Commandments to see how you're going to do on Judgment Day and if you are a good person. Let me take him through the commandments as Jesus did with the rich young ruler.   How many lies have you told? Ever stole something? Ever used God's name in vain?   Ever looked at women with lust? And Fred says, “Yeah, I've done all those.” So, Fred, you've just told me you're a lying thief, a blasphemer, and an adulterer at heart.   And you have to face God on Judgment Day. You're going to be innocent or guilty? He says, “Guilty.”   Heaven or Hell? Hell. Does that concern you?   Yeah, sure it does. And the crowd's listening. It's not some sweaty preacher pointing a finger at them.   They're just listening to the gospel. And so, it's a great way. And then you go into that Christ died for our sins, took our punishment.   And Fred, “Thanks for listening. I really appreciate this. Here's your dollar.”   I've got a book for you that I wrote. I hope you enjoy it. Nice to meet you.   He shook his hand. He's off. Anyone else, like any atheists here, never be intimidated by an atheist.   Atheism is the epitome of stupidity. It's just so dumb. Every time I meet an atheist, I ask him one question, and I've seen so many atheists backslide when they've heard this.   I say, “Do you really believe the scientific impossibility that nothing created everything? Puppies and kittens and flowers and seeds and the marvels of the human eye and the miracle of childbirth. All this happened because nothing created it. Do you really believe that?”    They say, “Oh, no, I don't believe that. Oh, there was something in the beginning.”   I say, “Oh, it just wasn't God. Is that it?” Yeah, that's it.   It was something, but it wasn't God. Well, let's see if we can find out why you don't want it to be God. When did you last look at pornography?   I say, “Oh, it was last night. What do you think God thinks of that?” And you realize the issue isn't intellectual.   It's moral. They're running from God like Adam, hiding behind bushes. And so, you've just got to flush them out and then use the Ten Commandments to bring the knowledge of sin and address the conscience rather than the intellect.   Let's take a quick break to hear a message from our sponsor. With over 1,700 apartment units available throughout Pekin, Peoria, Peoria Heights, Morton, Washington, and Canton, and with every price range covered, you will have plenty of options when you rent through Leman Property Management Company. 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And would you even share a few stories of times that this has gone miraculously well and times that have been such a struggle?   Ray Comfort: (20:19 - 30:16) It's always a struggle. But let me share the two great keys that I use when it comes to evangelism. I don't even like using the word evangelism because it scares Christians.   Apologetics. And that is this. I address the conscience, as Jesus did.   When you're in apologetics, and I believe in apologetics, we've got what's called the Evidence Study Bible, which is pregnant with apologetics. So, I believe in apologetics, but they have their place. Apologetics are like bait when you're fishing for men.   If you stay with bait, you're going to end up with fat, happy fish that get away. You've got to have a hook, and that hook is God's law. So, you bait the hook.   And so, it's important if you bait the hook with apologetics and address the intellect to realize this one fact. Romans 8:7 says, “The carnal mind is enmity against God, for it's not subject to the law of God, neither indeed can be.” What does that mean?   It means the carnal, natural mind of man is in a state of hostility towards God, particularly His law. It's not subject to the law of God, neither indeed can be. And you can see this enmity by the fact that human beings lavished with life by God use His name as a cuss word, and the name of Jesus as a cuss word.   Nobody in history has had their name used as a cuss word except Jesus, Jesus Christ, and God. And that shows the enmity they have towards their Creator because they're criminals. And as criminals hate the police, so sinners hate God without cause.   So, you want to move away from the carnal mind because you're going to get enmity. If you say, “Look, I'm going to show you that Noah did build an ark. I'm going to prove it to you there was a big flood.” And so you go through the whole thing that the ark was really big and the animals were small and it could have happened. Then we've got oceans and that's evidence that the earth was flooded. You get this guy who was a skeptic who'd say, “Okay, I believe there was a big flood and Noah could have built an ark.”   Well, great. Now you've got a mountain to climb of Jonah being swallowed by a big fish. Children of Israel shouting and walls coming down when they shout.   Balaam's donkey speaking with a man's voice. Samson with strength in his hair. And you've got all these stories, and they're all an intellectual thing, and they're like a mountain you've got to climb to convince them to believe there's an easier way.   And the early Christians didn't try and convince anyone the Bible is the word of God because they didn't have a New Testament. There was no printing press. No one could read or hardly anyone could read.   Now they just preached the gospel, and you do it not by going for the intellect and trying to intellectually convince someone that God exists or the Bible's the word of God. You do what Jesus did with a rich young ruler. You address the conscience with the commandments.   You shall not lie, shall not steal, shall not commit adultery. It's all written on the heart of man. Conscience means knowledge.   So that knowledge is there. So, the commandments echo the truth, or the conscience echoes the truth of the commandments. When Paul used the commandments in Romans chapter 2, you who say you shall not steal, do you steal?   You say, “You shall not commit adultery; do you commit adultery?” He was addressing the conscience. Romans 2:15, same chapter, would show the work of the law written on their hearts, the conscience bearing witness.   So, I have an ally right in the heart of the enemy. I have a judge on the court and in the mind of every sinner that's going to affirm the truth of what I'm saying and point guilt to the sinner or show him that he's guilty. That's the conscience.   The second great tool I have or weapon I have is the will to live. Human beings are not dogs, horses, cats, or cows. We're completely different.   We're not primates. We're made in the image of God and God has written eternity upon our hearts. He doesn't seem to have done this with my dog.   My dog's only concerned with chasing cats and eating. I don't think there's anything else that really interests her, although I love her, but she's not worrying about eternity, but human beings do. So, I know, according to scripture, that everybody has this will to live.   So, when I go to the local college, and I go there twice a day, to interview people for our YouTube channel. I often say this, “Would you like to go on YouTube?” They say, “Yeah.”   I'm going to ask you, “If you think there's life after death.” I say, “That's okay, and this is my first question. Are you afraid of dying?”   And they go, “A little bit.” A little bit? It's huge.   It's a tormenting fear of death. It haunts you, and that's what the Bible says, this fear of death that we have. And I can tell by the look in the eyes of this person, they're saying, “How did this guy know?”   I haven't told mom or dad. I haven't told my boyfriend or my girlfriend, my brother, my sister, but there's something in me that's terrified of dying. Hebrews 2:14-15 tells us.   Amplified Bible, so I'll quote it a little louder. It says, “That God has caused the fear of death or the will to live to be haunting,” it uses the word haunting, “within every human being all their lifetime.” Remember when I was a kid, maybe nine or ten, I used to play wars, cowboys and Indians, and someone would shoot me. I'd roll down a hill and lie there for two minutes and then get up.   And then one day as I got older, I thought, I'm not going to get up one day. And that's that haunting fear of death. That revelation that comes to us, as light comes to us, as we get older. And so, I address that, and this is what I say, “Ever read the Bible?”    “No, never opened it.”    “Why not? It's the world's biggest selling book of all time. Did you know in the Old Testament, God promised he would destroy death? And in the New Testament, we're told how he did it. Did you know that?”    They say, “No.”    “Is he interested?”   And even if it's an atheist, he's going to say, “Yeah, I'm interested.” Because he's got that haunting fear of death. And so, then I go through the gospel. This is the verse that I share with so many people, and it's the most illuminating verse, and I can see light coming to them as I say this.   I say, “Have you ever heard the Bible verse, the wages of sin is death?” And they say, “Maybe.” It's saying that God is paying you in death for your sins.   Like a judge who looks at a criminal who's committed murder, but he thinks he's a good person. The judge says, “I'm going to show you how serious your crime is. I'm giving you the death sentence.”   This is your wages. This is what you've earned. And I say, “Fred, sin is so serious to a holy God, he's given you the death sentence.”   You're on death row. You're in a holding cell. It's got a nice blue roof, good air conditioning, good lighting, but this life is a holding cell, and your death will be evidence to you that God is deadly serious about sin.   That has a sobering effect on people because now they've got a reason why they die. Now they know what's going to happen after they die. It's appointed a man.   It's appointment. It's appointed a man who wants to die, and after this, the judgment. And as you go through the commandments, it shows them how they need a Savior.   And so many people say, I'm going to really think about this. Thank you for talking to me. I say, “When are you going to repent and put your trust in Jesus?”   And so many people lately have been saying, “Today.” So, the pandemic, that plague that no one calls a plague, the pandemic did us a huge favor because it made a whole generation think about their mortality, made them realize they're going to die one day. And so, the harvest fields are white.   One other thought regarding the fear of death and the will to live, the same thing. Think of a waitress who has to approach three men, businessmen wearing dark suits and little briefcases sitting at a table. They're obviously wheeling and dealing millions of dollars.   Is she intimidated? No. She just walks up and says, “Can I take your order?”   Why is she so bold? It's because she knows she has what they want. They're there for food.   And so that makes her bold. And you and I have what this world wants. Right at this moment, there are people in torture chambers called gyms, lifting weights that are far too heavy for them, pulling things they shouldn't be pulling.   And I believe in physical fitness is great. And at the same time, there are people drinking green slime. They would love a chocolate shake, but they drink because they want to increase their life just that little bit more.   We have found everlasting life. So, if the world knew what we had, they would ask us. This is what Jesus said to the woman at the well.   If you knew who it was that was speaking to you, you would ask me. And if the world knew what we had, everlasting life, they'd plead with us. So, because we know we have what the world wants, like that waitress, we must be bold.   And when they realize that we have the answer to death that Jesus Christ has abolished death. When that revelation comes to them, what causes death. That Christ redeemed us from the curse of the law, he destroyed death, bringing life and immortality to light through the gospel. That's when the light goes on and they say, “Thank you so much. Thank you for talking to me.” I've just about worn myself out.   Laura Dugger: (30:16 - 30:30) Well, that's incredible to hear, especially the breakdown practically of how you do that. And I would say, “Do you even give people permission to use some of those examples if they want to give this a try?”   Ray Comfort: (30:31 - 31:18) I would plead with them to do so. We've got the evidence Bible. It's filled with how to do these things.   And that book, Fifty Years of Open-Air Preaching: Everything I've Learned is filled with stuff like this. How to get a crowd standing up nice and orderly. There's a picture, I don't know if you can see it, at Berkeley University.   They're all standing around nice in a big circle. That's where you get stoned to death, Berkeley. But because we understand these principles, we just drew a circle out of chalk and said, stand behind the circle.   If anyone got in front of the circle, approached us, we wouldn't talk to them unless they got to the edge of the circle. And people are like sheep. If you say, “Move back behind the chalk line. Do it now.” Okay. They'll do it, if you've got a little bit of authority.   And so, you just learn to do things like that. And it means the gospel can go out. So yeah, please, please use these principles.   Laura Dugger: (31:19 - 31:34) And then can you also just paint a picture. If somebody's never seen this before, they've never tried this before, are there any memorable encounters that you've had as you reflect back on these years of open air preaching?   Ray Comfort: (31:35 - 33:54) Yes. Oh, I've got beaten up by a woman once. Oh dear.   I'll have to tell you. I was in Santa Monica many years ago, and I had a crowd of maybe 40, 50 people. And there's a woman there that was very vocal and kept calling me, using the F word a couple of times.   So, I said, “Ma'am, can you watch your language? There are ladies present.” And she said, “I'm a lady.”   I said, “Ma'am, you may be a woman, but you are not a lady.” And with that, she ran at me like a bat out of heaven and began beating me up. Now, most women go scratch, and hair pulling, but she was like Mike Tyson's sister. She got in six punches, knocked me to the ground before my team pulled her off.   They held her back. And she said, let me go and get my purse. They let her go.   And she gave me a kidney punch and took two weeks for the bruising to go, but she doubled my crowd. She can come back anytime she wants. But that was my fault.   And that was very memorable. So, I talk nicely to ladies now. One to one, one of the most memorable ones is a guy named Mario.   Our YouTube channel's got 1.57 million subscribers, just past 314 million views. And one of the best, most gripping encounters was with a guy named Mario. I went out on my bike.   My dog's on my bike. She's on a platform. She wears sunglasses.   I wear sunglasses. It gets people's attention. She's the best bait I've ever had when fishing for men.   Saw this guy standing by a tree on a pathway, and I said, “You want to come on camera?” He said, “Yeah.” I was surprised because I didn't have to talk him into it.   And he was quite arrogant, very handsome young man. And as we went through the commandments, I saw a tear well in his eye and roll down his cheek. And I thought, oh, no, God's doing a work in the heart of this guy, and I don't want to mess it up.   And so, I did my best to end up praying with him, and he was just beside himself in sorrow for his sin. And I think that's something like 4 million views on a YouTube channel. If you go to the most popular to see it, you'll see him there.   But that was a very memorable encounter. One that I often think when I'm going out on my bike each day. Lord, give me a Mario today, please.   Laura Dugger: (33:55 - 34:58) When was the first time you listened to an episode of The Savvy Sauce? How did you hear about our podcast? Did a friend share it with you?   Will you be willing to be that friend now and text five other friends or post on your socials anything about The Savvy Sauce that you love? If you share your favorite episodes, that is how we continue to expand our reach and get the good news of Jesus Christ in more ears across the world. So, we need your help.   Another way to help us grow is to leave a five-star review on Apple Podcasts. Each of these suggestions will cost you less than a minute, but it will be a great benefit to us. Thank you so much for being willing to be generous with your time and share.   We appreciate you. It's compelling to hear this and inspiring, but then also if we're going back to talking about the fears. What fears do you see holding people back from giving this a try or from evangelizing in general?   Ray Comfort: (34:59 - 37:37) That is a great question, and you provoke something very important. I've traveled on about 2,000 flights, itinerating over the years, and so many times I've prayed, and when there's an empty seat on a plane beside me, I always pray for the person who's going to sit there. This is the prayer I subliminally pray.   Lord, please don't let this guy show up. That's what I pray. And then he shows up, and I share the gospel with him.   My hardest, my biggest mountain to climb was how do you bring the subject up? Okay, I'm on a plane. This guy's a businessman.   He's wearing a three-piece suit. He's very intimidating, and I've got to talk to him about the things of God and sin and righteousness and judgment. How do I bring the subject up with this guy?   Oh, see those clouds? Guess who made the clouds? God.   No, it's just terrifying. But I learned something many years ago that just dissipated that fear of man and the fear of women, and that's this. I just say to any stranger, “Do you think there's an afterlife?”   That's a simple question. Do you think there's life after death? I haven't mentioned God, Jesus, Heaven, Hell, sin, righteousness, judgment, any of those things that make him feel uncomfortable.   I just said, do you think there's an afterlife? And this is how I do it, and I've done it many times. I'm at the ministry now in our studio.   Many a time I've had workmen come. Let's say there's a plumber working on something. I go up to him and say, “Hey, how are you doing?”   He says, “Good.” I'm Ray. What's your name?   He says, “Eric.” Nice to meet you, Eric. Eric, what?   I've got a question for you, “Do you think there's an afterlife?” Eric stands up and says, “I don't know.”   I say, “Do you think about it much?” Yeah, all the time. His all the time just dissipated my fears.   He's not antichrist. He hasn't stabbed me to death. He's a normal human being.   He thinks about the issues of life and death all the time. And so, I've got confidence. And the thing that got me in there was that question, do you think there's an afterlife?   You can ask anyone. Even Uncle Arthur at the Christmas lunch, sitting there and usually he's working. Uncle Arthur, do you think there's an afterlife? Haven't mentioned God, Jesus, Heaven, Hell. Just let him talk.   He says, “Oh, I don't know about heaven.” So Rich, “You ever read the Bible?” Oh, let me get you my Bible.   Let me lend it to you. It just opens the door and lets them do the talking. So never forget that.   You can talk to any stranger about the things of God by just asking that question. Do you think there's an afterlife? And I do it every day.   Laura Dugger: (37:38 - 37:57) Wow. And I love it, even before we began recording when we were just getting to know each other for a moment. And then you said, well, before we begin, shall we do this in the flesh, or should we pray?   And I love that. I think that's such an approachable first step to this.   Ray Comfort: (37:57 - 38:07) Well, you just have to do something in the flesh to know how terrible it is. You need a pulpit, and you think, oh God, I need your help. So, I always pray.   Laura Dugger: (38:08 - 38:24) Absolutely. That's very relatable. And so, if we're considering this invitation to evangelize publicly, what do you think this looks like for men and for women?   And do you see any difference between the two?   Ray Comfort: (38:25 - 39:21) Yes, I do. When I look at my wife, I see different from the local workman that comes to work around our home. But physically, no, I don't.   Yeah. When Jesus had gone to all the world and preach the gospel to every creature, he didn't say, “Oh, that's just for men.” No.   Look at the woman at the well. She went off and shared the gospel with the whole village. And so, if a woman's got the courage to stand up and do what men won't do, God bless her.   I think that's wonderful. And so, I'm all for women and women stay silent at the church. Well, that's for the church.   That's church discipline. But when it comes to sharing the gospel, telling people how they can find everlasting life, women can do just as well with men and a woman can do good with five people or 10 people. Now she can gather a crowd of 200 at a university and share how to find everlasting life.   God bless her. And thank you for her, Aud.   Laura Dugger: (39:22 - 39:35) Thank you for sharing that. And can you think of just an easy or approachable next step, something that we could do today that takes inspiration from this conversation and turns it into action?   Ray Comfort: (39:35 - 39:38) Yes. Get the book.   Laura Dugger: (39:40 - 39:41) Absolutely.   Ray Comfort: (39:41 - 39:48) And I'll watch our YouTube channel too. I love it. It'll really help you build confidence.   Thank you for that.   Laura Dugger: (39:49 - 40:01) My pleasure. So, if we do determine that we're going to apply what we've learned today, then there's another side to this as well. What kind of attack can we expect from our enemy?   Ray Comfort: (40:02 - 42:34) Oh, full on. You're going to get negative thoughts. You can't do this.   You shouldn't do this. What are you going to do if you dry up? The dry up thing is a real big fear.   I'm going to get up there and I'll say, “My mind's gone blank.” Well, just have a Gospel of John in your pocket, a little New Testament, maybe a little Gideon in your pocket there. And if you dry up, just say, “Oh, excuse me, I want to read this to you.”   You've got John 3:16, corner turned down. Just say, “For God so loved the world and gave his only begotten son who believes in him shall not perish but have everlasting life.” Please think about that.   Close it and get down. Or you can keep speaking. And so, if you've got an out, that will dissipate your fears if you know you can get out if that happens.   I've used it many a time. I mean the fear of every preacher is drying up in a pulpit. I remember I was in a church of 3,000 once and I lost my place.   So, you know what I did? I just said, look at that over there. And everyone looked at the wall.   I said, I just lost my place. Or I'll say something like this. “Turn to Leviticus 15:3.”   And everyone goes, shh, shh, shh. I look for my place. I've got my thoughts back.   And they say that was a fake scripture. I don't know what it is. I wanted to do something while I was trying to find my place.   And there I've never had problems drying up in the pulpit because I know that's my way out. And it's the same with open air preaching. If you dry up, you're just going to quote John 3:16 or begin reading Genesis chapter 1 to the crowd.   “In the beginning, God created the heavens and the earth.” And just knowing you've got that out will help dissipate your fears. And when you're finished, you'll have such a joy.   I say to our team, whenever you go to preach the gospel, you're dragging your feet. When you come back, you'll be clicking your heels.   And that's exactly what happens. You'll have such satisfaction that you did what you know you should. You overcame that Goliath.   You ran at Goliath and overcame your fears. And so just do it. If you want to learn to swim, you don't study water.   You jump in. That's the best way to learn to swim. And, you know, if you're going to drown, it's a pity more people don't know this, but if you just relax, you'll float.   If you panic, you'll probably sink. And it's the same with this. Don't panic.   Just trust in the Lord. Say, “Lord, you'll fill my mouth. You'll help me out with this.”   And he'll float. He'll float you. He'll take you by the hand, and you'll be fine.   I've done it thousands of times, and God's never let me down.   Laura Dugger: (42:36 - 43:00) Amen. I hope we all are willing to give it a try. I think that you really articulated it well when you narrow it down to that fear of man, fear of woman.   And I love also that just do it, and we can do it scared. But you're so full of these practical tips. There's one about hecklers that we haven't covered yet.   Can you share your perspective on hecklers?   Ray Comfort: (43:01 - 44:02) Hecklers are wonderful. If you fear hecklers, you're fearing the thing that could make what you're doing a great success. A good heckler, if he's handled well, can take a crowd of 15 people to 150 people in about 30, 40 seconds.   And all you do is let him vent. There's one, I think we've got, it's called The Angry Atheist. I think it's one of our videos.   And this guy was furious, a Christian. So, I just let him vent, and the crowd thickened up, and then we started one by one dealing with his problems. And just always remember a soft answer turns away wrath.   If someone's angry, you just speak, what's your name? And they'll say, “Oh, John.” Nice to meet you, John.   That's a nice sweater. I remember once a lady came up, this young lady. She was really angry, and I did say the sweater thing to her when she was yelling at me.   I said, “That's a nice sweater.” She said, “Really?” I said, “Where'd you get it?”   And so, a soft answer turns away wrath. So, you just learn these little things that can really help.   Laura Dugger: (44:03 - 44:14) I love that. And just as a model for us, if we want to share the good news of Jesus, you've done this time and time again. Will you share it with all of us now?   Ray Comfort: (44:16 - 46:05) What are you trying to do to me? You mean you'd like the gospel? Absolutely.   One-minute gospel presentation. Okay, let's do a nutshell. Let me say, I'm meeting a stranger.   I'll talk directly to them. You know, God's placed a will to live within you. Something in you says, I don't want to die.   Did you know the Bible says, “Jesus Christ has abolished death and brought life and immortality to life through the gospel?” And the reason you're going to die is because you've sinned against God. And all you have to do for a few minutes with an honest heart is go through the commandments.   The seventh commandment says, “You shall not commit adultery, but Jesus said if you look at a woman with lust, you commit adultery in your heart, lying lips and abomination to the Lord. No thief will inherit God's kingdom.”    Ever stolen something? Ever used God's name in vain? And if you've been honest, you'll know you've sinned against God. And if all your sin comes out on Judgment Day as evidence of your guilt, you're going to end up justly in Hell, and that breaks my heart.   And God is not willing that any perish. The Bible says, “He has no pleasure in the death of the wicked, and he's provided a way for you to be forgiven by Christ dying on the cross.” We broke God's law.   Jesus paid the fine. It's as simple as that. That means you can leave the courtroom.   God can dismiss your case. He can take death off you because of what Jesus did through his death and resurrection. And all you have to do is so simple a child can understand it.   You must repent, turn from your sins. You'll never do that while you think you're a good person. And trust in Jesus like you trust a parachute.   The minute you do that, you've got God's promise, and he cannot lie. He'll grant you everlasting life as a free gift, not because you're good, but because He's good and kind and rich in mercy. And don't put it off until tomorrow because you may not have tomorrow.   Fifty-four million people die every year. Today, if you hear his voice, don't harden your heart.   Laura Dugger: (46:07 - 46:10) It just never gets old hearing that.   Ray Comfort: (46:10 - 46:10) No.   Laura Dugger: (46:10 - 46:28) Thank you. And you also bring up even so clearly from scripture but sharing repent and believe. And is there anything else that you would want to make sure that we wouldn't leave out of a conversation if we were evangelizing to someone?   Ray Comfort: (46:29 - 48:02) Well, another good question. Yeah, a lot of people are saying all you have to do is believe. Just believe.   They say if you repent, that's works. Well, by saying you have to believe, that's works. If you have to do anything, believe.   No, the Bible says, “By grace you're saved through faith, through faith, and not of yourselves.” It's God's grace that saves us. But if you read scripture, it comes through repentance and faith.   And the reason they want to drop repentance is because they don't see the true nature of sin. And what the commandments do, the Ten Commandments, they open up the law and show sin to be exceedingly sinful, and that necessitates repentance. Like with David, when he realized he'd committed adultery and lied and stolen his neighbor's wife, covered his neighbor's wife, murdered his neighbor, that's when he cried out, “Oh, have mercy upon me, oh God, according to your lovingkindness.”   If Nathan hadn't said, “Why have you despised the commandment of the Lord, and David hadn't said, I've sinned against heaven, he would have just said, oh, just believe. No, he had to get before God and agonize. Scripture says, “Cleanse your hands, you sinners.”   Purify your hearts, you double-minded. Let your laugh to be turned to mourning and your joy to heaviness.” That's contrition.   And the law that shows us the nature of sin produces contrition, sorrow for sin, which works repentance, godly sorrow, works repentance unto life. So, it's most necessary to preach, as Jesus did, repent and believe in that order.   Laura Dugger: (48:04 - 48:13) That is so good. Ray, where can we go to continue learning from you and continue to be inspired by the faithful work that you're doing?   Ray Comfort: (48:14 - 48:46) Very kind of you to say that. LivingWaters.com, sign up for our newsletter. We've always got interesting stuff.   We give away a lot of stuff. Watch the YouTube channel. We have different videos each day.   We put one up four days ago that's had 4.6 million views. And so, it's a wonderful way to reach the lost. So, follow us.   Just become part of a YouTube channel, subscribe, and that really helps us and helps further our reach. So LivingWaters.com and LivingWaters YouTube.   Laura Dugger: (48:47 - 49:05) Wonderful. We'll make sure to add those links in the show notes for today's episode. And as you already know, our podcast is entitled The Savvy Sauce because savvy is synonymous with practical knowledge.   And so, as my final question for you today, Ray, what is your Savvy Sauce?   Ray Comfort: (49:06 - 49:12) My wife. Is that okay to say that?   Laura Dugger: (49:12 - 49:17) I love that. Do you want to say anything more specific about her?   Ray Comfort: (49:17 - 49:44) Sue and I have been married for 108 years, 54. We love each other. She's my best friend.   She works at the ministry and also I love my dog. And one thing I might say just as we close is don't call this anything to do with evangelism. That'll kill.   Use the word apologetics or say Ray Comfort says this about his wife. Anything other than evangelism that scares Christians off.   Laura Dugger: (49:45 - 49:50) Wow. Interesting. So that's been your experience.   That makes sense.   Ray Comfort: (49:51 - 50:25) Yeah. That's a principle we use at the ministry. If we have a conference, don't mention evangelism.   No one will come. It's like someone saying to me, “Hey, want to go door knocking, tell people about Jesus?” I go; I just wouldn't want to do that.   And there's a reason for it. As a new Christian, I knocked on someone's door, fully aware that Jehovah's Witnesses had stolen our thunder, and I said to this lady, “Hello, I'm not a Jehovah's Witness.” She said, “Well, I am.”   And so, I've got this aversion to door knocking, and that's what most Christians are like when it comes to evangelism. So, call it something else.   Laura Dugger: (50:25 - 50:50) Wow. So practical, again. And Ray, you've just stewarded your many gifts that God has given you.   You've stewarded them so well and so wisely. I can just imagine God greeting you someday and having just, well done, good and faithful servant. So, thank you for generously taking the time to share with us today.   I'm grateful for you, and I just want to say thank you for being my guest.   Ray Comfort: (50:51 - 50:52) Well, thank you for having me.   Laura Dugger: (50:53 - 54:35) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.