Podcasts about Zacchaeus

Jesus didn't just speak to situations—He spoke to the eternal issues within us. In today's podcast episode, we see how the red words expose the thief in us, the parts of us that take, hide, or compromise. But the remedy isn't more rules—it's giving. It's identity. It's simplicity. Just like the woman with the oil or Zacchaeus the tax collector, the way forward is always rooted in returning to who we truly are.Today's Reading: Matthew 1-3 Get full access to REDIN30 at redin30.substack.com/subscribe

Full Text of ReadingsMemorial of Saints Martha, Mary, and Lazarus Lectionary: 402/607The Saint of the day is Saints Martha, Mary, and LazarusSaints Martha, Mary and Lazarus’ story Martha, Mary, and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters felt free to call on Jesus at their brother's death, even though a return to Judea at that time seemed to spell almost certain death. Martha's great glory is her simple and strong statement of faith in Jesus after her brother's death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?' She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world'” (John 11:25-27). No doubt Martha was an active sort of person. On one occasion, she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. The Lord recognizes that Martha is “worried about many things,” also noting that Mary, who has spent the preparation time at Jesus' feet listening to his words “has chosen the better part.” John 12:1-8 describes Mary's anointing of Jesus' feet at Bethany, an act which he praised highly. Immediately after we are told that the chief priests plotted to kill Lazarus “because many of the Jews were turning away and believing in Jesus because of him.” Lazarus was the one of whom the Jews said, “See how much he loved him.” In their sight Jesus raised his friend Lazarus from the dead. Legends abound about the life of Lazarus after the death and resurrection of Jesus. He is supposed to have left a written account of what he saw in the next world before he was called back to life. Some say he followed Peter into Syria. Another story is that despite being put into a leaking boat by the Jews at Jaffa, he, his sisters, and others landed safely in Cyprus. There he died peacefully after serving as bishop for 30 years. It is certain there was early devotion to the saint. Around the year 390, the pilgrim lady Etheria talks of the procession that took place on the Saturday before Palm Sunday at the tomb where Lazarus had been raised from the dead. In the West, Passion Sunday was called Dominica de Lazaro, and Augustine tells us that in Africa the Gospel of the raising of Lazarus was read at the office of Palm Sunday. Reflection In its 2021 decree on combining veneration of Mary and Lazarus with Martha, the Congregation for Divine Worship and the Sacraments said, “In the household of Bethany, the Lord Jesus experienced the family spirit and friendship of Martha, Mary and Lazarus, and for this reason the Gospel of John states that he loved them. Martha generously offered him hospitality, Mary listened attentively to his words and Lazarus promptly emerged from the tomb at the command of the one who humiliated death.” Saint Martha is a Patron Saint of: CooksHomemakersRestaurant servers Saints Martha, Mary, and Lazarus are Patron Saints of: Siblings Click here for more on Mary and Martha! Saint of the Day, Copyright Franciscan Media

Text: Proverbs 28:8 (ESV) 8 Whoever multiplies his wealth by interest and profitgathers it for him who is generous to the poor. BEWARE OF USURY Under the Mosaic law, the Israelites were forbidden to charge their fellow countrymen with usury on money, food, or anything else (see Lev 25:36–37). Usurious practices are wrong, even sinful. Loans were intended to help the poor. It is not to exploit them so the lender can become rich. This warning echoes God's view that earthly wealth is temporary (Prov 23:4–5; Jas 4:13–14; Luke 12:16–21). A greedy person can hoard wealth, but that wealth does not follow them to the afterlife.  Ill-gotten wealth through usury will ultimately pass into the hands of someone who is generous to the poor. Justice will overcome injustice eventually. In Jesus' day, tax collectors, or "publicans," were notorious offenders of usury. They are tasked to collect taxes for the Romans who occupied Israel around the time of the Gospels. The Romans allowed the collectors to add additional charges, as payment to the collectors. Many abused this privilege to line their own pockets. Their reputation was so horrendous that being a tax collector was as offensive as being a prostitute.  One of those was Zacchaeus. He believed inJesus and became a faithful follower. To compensate victims of his prior sins of usury, he was willing to give half of his wealth to the poor and to give back four times what he had taken unfairly (Luke 19:8). His generosity was his resolve to prove he was sincere in his faith.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

What do Zacchaeus, Lazarus, Mary and Martha, Judas Iscariot, and Pilate all have in common? Well, they're all people included in Week 3 of our reading plan, People in the New Testament. And, they were all people touched by Jesus's presence (but in vastly different ways!). Tune into this week's episode with special guest Tyler Staton to hear more!Open your Bibles with us this week! This episode corresponds to Week 3 of She Reads Truth's People in the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our People in the New Testament printed or digital Daily Reading Guide.She Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramTyler Staton on InstagramThe Familiar Stranger by Tyler Staton*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

Jesus didn't stop for the crowd—He stopped for one man in a tree. In this episode, we explore the story of Zacchaeus and how real evangelism begins with seeing the people others overlook. Learn how relationship—not pressure—opens the door to repentance and restoration.

Pastor Darrell preached on Luke 19:1-10, where Jesus saw Zacchaeus, came to him, knew him by name, and delighted to be in his presence. How will you respond as Jesus sees you, comes to you, knows you, and delights in you? 

This week Pastor Joie preaches out of Luke 19:1-10, preaching out of the story of Zacchaeus.

(Bilingual) このメッセージではロド牧師が「世代を超えた神様の約束の中で強くあれ」について以下の５つのポイントから話します。ディスカッション用の質問はノートの最後に確認できます。In this message Ps Rod talks about “BE STRONG IN GOD'S GENERATIONAL PROMISES” in these 5 points:Check the questions for discussion at the end of the note. Genesis 12:1-3 NIV / 創世記 12:1-3 JCBJoshua 24:15b NIV / ヨシュア記 24:15bRomans 4:2-3 NIV / ローマ 4:2-3 新改訳2017Romans 4:16 NIV / ローマ 4:16 新改訳2017Luke 19:5-10 NIV / ルカ 19:5-10 新改訳2017Acts 16:30-31 NIV / 使徒 16:30-34新改訳20171.ABRAHAM'S JOURNEY OF FAITH AND PROMISEアブラハムの信仰と約束の旅路2.ABRAHAM'S FAMILY TURNED FROM IDOLS TO GOD'S PROMISESアブラハムの家族は偶像から目を離し、神様の約束に目を向けた3.WE BECOME SONS AND DAUGHTERS OF GOD THROUGH FAITH IN JESUS CHRIST私たちはイエスに信仰を置くことで、神の息子・娘となる。4.ZACCHAEUS BECOMES A “SON OF ABRAHAM” PROMISE THROUGH JESUS CHRISTザアカイはイエス・キリストを通して、約束された「アブラハムの子」となった5.THE PHILIPPIANS JAILOR ASKS THE KEY QUESTIONピリピの看守は重要な質問をしたQUESTIONS(質問) : What was God's promise to Abraham, and why is it important for us today?神様がアブラハムに与えた約束とは何ですか？それは、今日の私たちにとって大切な理由は何ですか？How does faith connect us to God's promises?信仰はどのように私たちと神様の約束をつなげてくれますか？Zacchaeus was called a “son of Abraham” after meeting Jesus. What does that show us about grace?ザアカイが「アブラハムの子」と呼ばれたことから、恵みについて分かることはありますか？How can our faith today influence our family and future generations?今日の私たちの信仰は、どのような影響を家族や次世代に与えると思いますか？What's one promise from God that you are believing for right now?今、あなたが信じている神様の約束は何ですか？一つ教えてください。Connect with us:Web: mylifehouse.comInstagram: instagram.com/lifehouseglobal/Facebook: facebook.com/lifehouseglobalVideo Messages: ビデオメッセージ: youtube.com/LifehouseTokyoOther Podcasts:Want to listen to our messages in other languages?Lifehouse Messages (English): https://lifehousemessages.captivate.fm/listenLifehouse Hong Kong (Cantonese & English): https://lifehousehongkong.captivate.fm/listen

IT'S TIME TO BE GREAT | Sermon on Luke 19:1-6We live in a world where greatness is often measured by status, power, and how high you can climb—but Jesus flips that idea completely. In this eye-opening and soul-stirring message, we look at the story of Zacchaeus in Luke 19:1-6 and uncover the truth: God's definition of greatness isn't about going up, it's about coming down.Zacchaeus was a rich, successful man, but still searching for something more. When he heard Jesus was passing by, he climbed a tree to get a glimpse—but what changed his life was Jesus calling him by name and inviting him to come down. That moment of humility and quick obedience became the doorway to transformation.This sermon challenges us to rethink greatness. Jesus said, “The greatest among you must be a servant” (Matthew 23:11). Greatness isn't found in striving for recognition but in surrendering our lives and choosing humility.

Pastor David preaches out of Luke 19:1–10, showing how Jesus' encounter with Zacchaeus was a divinely appointed moment of salvation and transformation. He reminds the church that the same Jesus who sought out Zacchaeus continues to seek and save the lost through His people today.

Title: God's Not DoneText: Jonah 3:1–10Big Idea: You can't out-sin the mercy of God—and you're never too far gone for a second chance.I. A God of Second ChancesAfter rebellion, a storm, and three days in the belly of a fish, Jonah gets another shot:“Then the word of the Lord came to Jonah a second time.” (Jonah 3:1)Jonah's rescue wasn't random—it was redemption.God didn't discard Jonah—He restored him.Titus 3:5 – God saves not because of our goodness, but because of His mercy.Examples of God's Second Chances:Adam & Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas.Each one messed up—but God still had a purpose for them.If He did it for them, He'll do it for you.II. Jonah's Second Chance“Get up and go…” (Jonah 3:2) – yalak qum (ל ְֵ֥ך ק֛ ּום) = Go now. Immediately. Today.This is not just instruction—it's urgency.God's mercy doesn't just forgive—it re-commissions.Jonah 3:3-4Jonah obeys. He enters Nineveh, declares God's message.He doesn't sugarcoat the warning—“40 more days and Nineveh will be overthrown!”III. The Power of RepentanceShockingly, the people listen. “The Ninevites believed God.” (Jonah 3:5)From the greatest to the least—even the king—there's deep, public repentance.Sackcloth and dust were cultural signs of humility and brokenness.To repent is to change your mind so deeply, it changes your life.IV. God's Compassion Responds to Repentance“When God saw what they did and how they turned from their evil ways, he relented…” (Jonah 3:10)This wasn't about performance—it was about surrender.Isaiah 30:18 – “The Lord longs to be gracious to you…”God didn't have to forgive Nineveh—but that's who He is.

We all know what it's like to get caught up in the busyness of life. But what if we slowed down just enough to notice the people drowning in quiet desperation right around us—family members, classmates, coworkers, neighbors? That's what Jesus did for Zacchaeus in Luke 19. He stopped. He saw him. He called him by name. And it changed everything. This week's message was a reminder that “found people find people.” If Jesus came to seek and save the lost, then we should too. It's time to form a spiritual search party—one life at a time. That's why at ReThink Life one of our Core 8 Values is “People Are Our Heart.” Today let's live with people on our radar. #rethinklifechurch #TheWinningFamily #GR8 #Bible #godsword #godisgood #lakenona #stcloud #orlando #2025sermon #onlinechurch #rodneygage #michellegage #Jesus #Church #Hope #HolySpirit #learnhow #pastor #sermon #inspiringmessages #wisdom Thank you RTL Fam for your generosity! To support our growth and global impact click here: https://www.rethinklife.com/give ReThink Life is a church committed to helping people know God, grow stronger, discover purpose, and make an impact located in Orlando, Florida. Check out www.rethinklife.com for more information & to get connected. Follow us on social media at @rethinklifechurch

Have you ever felt too far gone… too unworthy… too broken to even come close to God? How does it make you feel when you're surrounded by so many who you might think, “Have it all together”? On Sunday July 6, 2025, were are beginning a new series called, “Seek, and Ye SHALL Find” – In this Part 1 we confront the lie often surfacing in our minds, that hinders or even prevents us from reaching heaven, when we so often, so desperately need to.  We tackle the enemies tactics head-on with the truth of Scripture. From the desperate cry of Zacchaeus as an outcast, to the humble cry of the publican in the temple, we uncover what it means to truly seek God—not casually, but with the kind of hunger AND fervency that pushes past our shame, social status, and self-doubts. God isn't hiding from the hurting—He's waiting for the heart that seeks Him. Email Us: info@heartofworshipchurch.com Visit Our Website: www.heartofworshipchurch.com For Prayer Requests: pray@heartofworshipcurch.com

To Seek and SaveLuke 19:1-10The Village Chapel - 07/20/2025We all desire to know and be known, to love and be loved, and to live a life that is somehow significant. How do we accomplish this? Is it through success, wealth, or possessions? Through fame or popularity? In Luke chapter 19, Jesus crosses paths with a man named Zacchaeus, who is full of wealth and success but empty of significance. What happens to this man and his life when he meets Jesus? Join us as we look at this encounter and consider the ultimate mission of Jesus, to seek and save the lost. With God, all things are possible! To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Ever feel like you're just passing through life—missing people who desperately need hope? Tim Leathers explores the story of Zacchaeus and asks: What if someone's breakthrough depends on your willingness to see them and let your light shine? Discover the surprising power of everyday encounters, and how God wants to move you from complacency to compassion. You might be someone's only glimpse of Jesus. Connect With Us Need prayer, want to sign up for baptism or surrender your life to Christ? Follow this link : https://bit.ly/m/lifechurchia

7-20-2025The message centers on the story of Zacchaeus, emphasizing the transformative power of Jesus' grace and love. ​ Zacchaeus, a despised chief tax collector, encounters Jesus, who defies societal expectations by showing him kindness and visiting his home. ​ This act of grace inspires Zacchaeus to repent and change his life, demonstrating the profound impact of encountering Jesus. ​ Will Dyer contrasts childish faith, which oversimplifies biblical stories, with childlike faith, which embraces wonder and deeper understanding. ​ The story serves as a reminder that Jesus loves and forgives everyone, even those deemed unworthy, and calls us to extend the same grace to others. ​ Ultimately, it invites reflection on how we respond to Jesus' love and live in light of his wondrous grace. ​

Sermon delivered on Sunday, June 1st, 2025, at Serious Christian Church in Cape Town, South Africa

This weekend, we're focusing on Jesus' mission to seek and save the lost, exploring what it means to be separated from God, pursued by Him, and transformed through His boundless love.Join us next weekend at The Branch Church and invite your friends and family!Find out what's going on at The Branch here: https://thebranch.org/eventsTo support this ministry, click here — https://rb.gy/rc53uxDownload Our App – http://thebranch.org/appCheck In — https://rb.gy/htq0qySermon Notes —https://notes.subsplash.com/fill-in/view?page=ByCSZlPLlgSermon-Based Bible Study — https://thebranch.org/studyRequest Prayer — http://thebranch.org/prayerLike and SUBSCRIBE on YouTube — https://rb.gy/atpff4Like and Follow on Vimeo — https://rebrand.ly/d1ibt93Website — https://thebranch.org/Facebook — https://rb.gy/m4vhz6Instagram — https://rb.gy/p8g1blTwitter — https://rb.gy/xiwg68YouTube — https://rb.gy/icv7x2

This weekend, we're focusing on Jesus' mission to seek and save the lost, exploring what it means to be separated from God, pursued by Him, and transformed through His boundless love.Join us next weekend at The Branch Church and invite your friends and family!Find out what's going on at The Branch here: https://thebranch.org/eventsTo support this ministry, click here — https://rb.gy/rc53uxDownload Our App – http://thebranch.org/appCheck In — https://rb.gy/htq0qySermon Notes —https://notes.subsplash.com/fill-in/view?page=ByCSZlPLlgSermon-Based Bible Study — https://thebranch.org/studyRequest Prayer — http://thebranch.org/prayerLike and SUBSCRIBE on YouTube — https://rb.gy/atpff4Like and Follow on Vimeo — https://rebrand.ly/d1ibt93Website — https://thebranch.org/Facebook — https://rb.gy/m4vhz6Instagram — https://rb.gy/p8g1blTwitter — https://rb.gy/xiwg68YouTube — https://rb.gy/icv7x2

Eating breaks barriers; God draws people like Zacchaeus through presence and grace

A study of Luke Chapter 19 by Dr. Darrell Tate.

He Holds the Future: Secure in The Tree, Luke 19:1-10 CEB, Pastor Hannah Jones-Nelson

Sometimes, the storms and fires we face in life are not accidents or oversights, but rather moments that God has intentionally allowed so that His glory might be revealed. Just as Jesus intended to pass by the disciples on the stormy sea, or as God allowed Shadrach, Meshach, and Abednego to enter the fiery furnace, there are times when God's plan is to let us walk through difficulty so that we can encounter Him in a new and deeper way. God is never caught off guard; He always has a plan, even when the enemy seems to be at work. From the very beginning, God declared that every scheme of the enemy would be met with His own redemptive plan. Grace is at the heart of God's dealings with us. It is free, but it is not cheap. When Jesus encountered the blind man outside Jericho, He did not simply react to the man's cries—He acted with purpose. The blind man's healing was not just about restoring sight, but about inviting him into a new life, one that would cost him his old way of living. Similarly, Zacchaeus, the despised tax collector, went to great lengths to see Jesus, disregarding his own dignity and honor. Jesus, in turn, honored Zacchaeus by choosing to stay at his house, an act that scandalized the religious crowd but transformed Zacchaeus' life forever. These stories remind us that Jesus is always coming into our situations, often in ways we do not expect. He is not bound by our customs, our expectations, or our sense of timing. Whether it's the blind man, Zacchaeus, or even Lazarus in the tomb, when Jesus shows up, everything changes. He brings grace, honor, and transformation to those who are willing to pursue Him, even at great personal cost. Our response, like those in the stories, should be to glorify God publicly, recognizing that every blessing and every act of mercy is an opportunity to praise Him. No matter what you are facing, do not lose hope. Jesus is coming into your situation. His intention is to reveal His glory, to bring grace to your house, and to change everything. Let us pursue Him, receive His grace, and respond with lives of praise and generosity, knowing that when Jesus comes, nothing stays the same.

Jesus sets us right so that we can make right the wrong we have done.

In this powerful message, Pastor Timothy Elder unpacks the story of Zacchaeus and his determination to see Jesus no matter the obstacles in his way. Zacchaeus didn’t let the crowd stop him. He climbed above it. He pressed forward with purpose. Likewise, we’re often surrounded by figurative crowds—distractions, opinions, fear, and doubt—that try to block our view of Jesus. But like Zacchaeus, we must make the intentional choice to press ahead. To rise above the noise. To seek Jesus with everything in us. Let this message challenge and inspire you to move ahead of the crowd in your own life. Because when you make up your mind to see Jesus, everything changes. www.kingdomrock.org

“This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT) During a visit to the Pacific Northwest several years ago, I met a man who told me he’d been heavily into alcohol and drugs. His marriage, he said, had been hanging by a thread. One day, he loaded a gun, planning to kill himself. Then he turned on the TV. There on the screen was a Harvest Crusade, where I was sharing a message called, “How to Get Right with God.” The man said, “God began to speak to me. When you led those people in prayer, I prayed and asked Jesus Christ to come into my life.” After he found Christ, the man realized he needed to reconcile with his father. So, he rode his motorcycle across the country to see his dad. That’s a long ride on a motorcycle. That sounds like a conversion to me. That sounds like a man who had met God, because there was a change in his life. That’s a familiar pattern in Scripture: have a personal encounter with the Lord and then find that your life is changed as a result. In 2 Kings 5, after the military commander Naaman was healed from his leprosy, he immediately rejected all idols and wanted to show his gratitude with a gift. In Acts 9, after Saul encountered Jesus on his way to arrest Christians, he changed the entire trajectory of his life. He became a leader of the people he had been persecuting. In Acts 16, after the Philippian jailer became a believer, he washed the backs of the prisoners he had previously whipped. And in Luke 19, after the tax collector Zacchaeus encountered Jesus, he vowed to give half his wealth to the poor and repay the people he’d cheated four times what he owed them. Let’s be clear: None of these people changed so that they could make themselves good enough for the Lord. They didn’t earn their salvation or righteousness with their good deeds. The change came after their encounter with the Lord, as a result of His impact on their life. The apostle Paul—the man known as Saul in Acts 9—wrote, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2 Corinthians 5:17 NLT). After you give your life to Christ, your next step is to foster this new person and embrace the changes that will occur in your life. The Holy Spirit, who takes up residence inside you when you receive Christ, will guide you in this step. He will remind you that certain attitudes, habits, and routines are part of your old life. He will help you adjust to the changes that Jesus initiates. He will help you enjoy the “rich and satisfying life” (John 10:10 NLT) that only Jesus offers. Reflection question: What has changed in your life since you became a believer? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Children are contrasted to a blind beggar while an unnamed rich ruler is contrasted to a rich tax collector. The problem: This man named Zacchaeus, meaning “righteous”, does not measure up to righteousness. Luke affirms this by telling us that the man is short in stature. This is not just height, but even morality or significance.As Jesus approaches Jericho on the way to Jerusalem, he has two significant encounters. Two men encounter Christ. First, there is a blind beggar who cannot see, but perceives that Jesus is not from Nazareth, but he is the Son of David. He is blind, but correctly perceives that Jesus is the promised redeemer king who was covenanted to David in 2 Samuel 7.The other figure is a wealthy tax collector. This man parallels the poor man in the sense that the crowd is a barrier; they tell the tax collector to be silent, but the blind man and the rich tax collector correctly perceive Christ. They perceive that Christ is the messiah, the giver of true life, and the great equalizer. It is not about what one owns, but it is about being identified as a Son of Abraham. That is, one who is in Christ by faith in the power of the Spirit.The stage of this encounter cannot be ignored. The city is identified as Jericho. This is the first city that the Lord put before Israel on their campaign to seize the land in full holy war. They marched around the walls, they entered the city, and carried out the picture of final judgment. They destroyed everything except the one unclean prostitute who followed God over man.When Christ enters this city, we see a different campaign. Jesus is the new Joshua. In fact, Jesus is the Greek or New Testament name for the Hebrew name Joshua. It means Yahweh saves. Israel, the pedagogue, teaches us about final judgment, but also that man will not subdue this creation. The mission is a failed mission that ends in multiple exiles and God's people being pragmatic sellouts rather than victorious warriors. This is the fate of fallen man.There is only one way for the Lord to secure his glorified kingdom. It is in the Son of Man/Son of David who must go to the cross. It is in his people emptying themselves as the true sons of Abraham. The true children of the promise who sojourn by faith, in the power of the Spirit, seeing their identity in the true heavenly vision of peace. The earthly Jerusalem is destroyed, and now we sojourn through this age as suffering pilgrims. Our lives are grounded in Christ, we seek to live a peaceful and quiet life honoring him, and we wait for his return. This is why Christ comes as the suffering son of man and returns as the glorified Son of David.Our call is to journey through this age in the power of the Holy Spirit, who grants us heaven's power, orients us in the true vision of peace (Jerusalem), and grounds us in our savior. Let us empty ourselves of significance in his age and find our significance in our savior. It is truly a joy that he can commune with a sinful people. He does not get contaminated, unlike the priests of old, but he sanctifies his citizens.

Pastor Scott's sermon reflects on the story of Zacchaeus from Luke 19, emphasizing that no one is inherently worthy of Jesus, but salvation is available to all who confess their sins and truly come to know Jesus personally. He contrasts simply hearing about Jesus with genuinely knowing Him and urges us to move from merely being aware of Jesus to having a personal relationship with Him.

This week, Sammy Castro looks at the story of Zacchaeus to explore how he was transformed through his interaction with Jesus and how we can embody the heart of God through our interactions with others.

Today's devotion, Have You Been With Jesus?, challenges us to reflect on whether our lives show evidence of true encounters with Christ. Just like Peter, John, the Samaritan woman, and Zacchaeus, time spent with Jesus transforms us. Does your life prove you have been with Him? Listen and be encouraged.

In this sermon, we launch a new series called Cultivating Meaningful Relationships. What does it take to build healthy, authentic, and compassionate connections with others? Drawing from the story of Zacchaeus, Brené Brown's work, and the example of Jesus, we explore how vulnerability, compassion, boundaries, and generous assumptions can transform the way we relate to one another. Join us as we begin the journey of becoming more intentional in how we show up in our relationships. Storied Church is a community rooted in hope, justice, and love. If this message speaks to you, share it with someone who needs encouragement today. Find out more about Storied Church @ STORIEDCHURCH.org TO GIVE storiedchurch.org/give JOIN SC DISCORD: https://discord.gg/XuVCyZZ3 JOIN OUR LISTSERVE: storiedchurch.org/connect instagram.com/storiedchurch facebook.com/storiedchurch YouTube: @storiedchurch921

Send us a textIn this final episode of our three-part series The Real Thing, we talk about something we often resist—God's holy disruptions. Using the story of Zacchaeus, we explore how Jesus didn't just stop by for a visit, but invited him into something lasting. The word used is meno—to abide—and it changes everything. This wasn't about tweaking a few behaviors; it was an invitation to step out of hiding and into real relationship.This was a difficult conversation to have. We share honestly about the struggle of letting go of control and embracing God's interruptions, including a tender story about a dog named Sevy. From the bleeding woman to Saul's blinding light, we reflect on how Jesus often disrupts before He restores. With breath prayers and practical tools, we invite you to consider where He might be gently disrupting your own “almost” life. If you're craving support in that process, join our private online community at revelationwithin.org.Support the showLearn more about our Revelation Within Community: https://www.revelationwithin.org

Tuesday July 8, 2025IV Week After Pentecost

Rusty George // Jesus doesn't wait for people to get it all together—he meets them where they are, just like he did with Zacchaeus, inviting the lost to the table not with condemnation, but with compassion that led to a radical transformation. When Zacchaeus encountered the love of Jesus, his heart and life changed—and when we love like Jesus, we create space for that same kind of transformation in others.Visit Our Website summitchurchfl.org Follow Us on Social Media Facebook // InstagramWatch Online Services and More YouTube Subscribe for weekly sermon podcasts!

Monday, 7 July 2025   The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children.” Matthew 11:19   “He came, the Son of Man, eating and drinking, and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!' And it is justified, the wisdom, from her children” (CG).   In the previous verse, Jesus noted that John came neither eating nor drinking, and they said he had a demon. He continues with, “He came, the Son of Man, eating and drinking.”   Jesus is referring to Himself in the third person, contrasting His life to that of John. As noted in the previous commentary, “eating and drinking” signifies more than just the act of eating and drinking, but doing so in a social setting. Whereas John would refrain from such things, Jesus welcomed them. For example –   “Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way. 5 And when Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house.' 6 So he made haste and came down, and received Him joyfully. 7 But when they saw it, they all complained, saying, ‘He has gone to be a guest with a man who is a sinner.'” Luke 19:1-7   Understanding this, Jesus continues, saying, “and they say, ‘You behold! A man, a glutton, and a winebibber! A friend of taxmen and sinners!'”   Two new words are introduced here. The first is phagos, a glutton. The second is oinopotés, a winebibber. It is derived from oinos, wine, and pinó, to drink. Both words will only be seen again in the comparable passage in Luke 7.   As in the account of Zacchaeus, Jesus went into the houses of those whom the Pharisees and Sadducees would never enter. He ate and drank what was put before Him without any objections.   Seeing this, the judgmental sort called him a glutton and a winebibber. This shows the utter folly of their thinking. John, who refrained from any such thing, was said to have a demon. Jesus, who openly associated with those shunned by the elites, is accused of inappropriate behavior.   Neither had committed any infraction of the law, and yet, they were arrogantly dismissed as being something they were not. As such, those saying such things had made themselves the standard of what is acceptable and what is not, ignoring the fact that it is the Lord, through the law, who set the standards of what was acceptable in the society.   As for the words, “they say,” it is the same thought from the previous verse –   ... and they say he has a demon! ... and they say, “You behold! A man, a glutton, and a winebibber!”   The words reveal who “this generation” in verse 16 is. It is not referring to John and Jesus, but to the Jews who stood accusing them –   Vs. 17 ...they say, “We piped to you and not you danced. We bewailed to you and not you breast-beat.” Vs. 18 ...and they say he has a demon! Vs. 19 ...and they say, “You behold! A man, a glutton, and a winebibber!”   Jesus is making a one-to-one comparison of those in His example and the Jews who stood around, finger-pointing at the lifestyles of John and Jesus. Because of this, Jesus concludes the thought with, “And it is justified, the wisdom, from her children.”   Another new word is seen here, dikaioó, to render just or innocent. It is that which is upright because of meeting a proper standard. Jesus is saying the wisdom, that which is divinely set forth by God, and which seems so arbitrary in how it is displayed, meaning in the conflicting, changeable conduct between John and Jesus, is proven upright from their actions.   Both Jesus and John were within their rights to live their lives as they desired while adhering to the Law of Moses as the guide for Israeli society. Despite one living in a certain way while the other lived in a completely different manner, they performed their roles before God in a way that He accepted and that brought Him glory.   Life application: Jesus' words show that God can and does work through different means and allowances to meet the set goals of the plan of redemption. John was used while living the life of an ascetic. Jesus lived His life associating with the outcasts, dining with them, etc. The two seemingly contrary lifestyles merged to form a part of God's unfolding redemptive narrative.   This is like the doctrine of dispensationalism. People have a problem with it because it seems fickle. In the dispensational model, God works one way with one group of people and another way with another group. As such, it seems arbitrary, and it appears that His plans are conflicting and changeable.   Such is not the case. The wisdom of God expresses itself through these various methods to form a whole. Bread doesn't just pop into existence. It first grows as wheat. The wheat is harvested and processed. It is then ground in a mill. After that, it will be mixed into dough. From there, the dough is placed in an oven. Once the bread is finished, butter is slathered all over it, and the family enjoys it as a part of dinner.   Each step of the process is different, and yet, a final anticipated result is realized. This is akin to how God's dispensational plan works from beginning to end. It is a step-by-step process, each dispensation unique and different from the others, culminating in eternal fellowship between God and His creatures. Peace and harmony are restored and realized.   Lord God, Your wisdom is on display in everything around us. The movement of the stars, pollination by the bees, males and females forming a couple... each of these and an infinite number more things reveal Your wisdom. It is also seen in Your word, which explains to us how we can be reconciled to You through Jesus. Thank You for such wonderful wisdom, leading to hope and restoration. Amen.

What would it take for you to change your life right side up? All it took Zacchaeus was Jesus inviting himself for dinner, creating space for Zacchaeus to see the mess he was living with. This story in Luke 19 reminds us that when you let him, Jesus will transform your life. What would happen if everyone made space for the Light of the World to sit at the dinner table? What might you need to let go so thar your life can be pointed in the direction of Jesus?MESSAGE NOTES: https://www.bible.com/events/49459328RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

The profound truth found in Jonah 3:1—"the word of the Lord came to Jonah a second time"—serves as the foundation for a transformative message about God's relentless grace. When Jonah ran from God's call, was thrown overboard, and spent three days in a fish's belly, most would assume his opportunity was lost forever. Yet God's word returned, demonstrating a powerful reality: our God doesn't just call us; He calls us back.This message explores the beautiful paradox of divine second chances through biblical examples from Genesis to Revelation. Adam and Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas—all ordinary people who failed spectacularly yet experienced God's extraordinary restoration. Their stories mirror our own journeys of failure and redemption, reminding us that God's grace continues long after our initial salvation.The Ninevites' response reveals another crucial spiritual distinction—they didn't merely believe in God's existence; they believed God Himself. Their king stepped down from his throne, modeling the surrender required when we remove ourselves from the control center of our lives. True repentance isn't simply feeling remorse; it's a deliberate two-step process of turning from sin and turning toward God. When they repented, God immediately relented, showing compassion without demanding proof or perfection.What is God trying to show you again? Perhaps it's a sin He's saving you from or an opportunity He's calling you to. Whatever it is, remember that His word comes back repeatedly. His grace isn't conditional on your performance but flows from His unchanging character. No matter how far you've run or how badly you've failed, God's love never runs out.Ready to experience the freedom of second chances? Remember: don't doubt in the dark what God spoke to you in the light. His grace is greater than your greatest sin, and He actively longs to show you compassion. The question isn't whether God will give you another chance—it's whether you'll embrace it when His word comes to you again.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Jubilee and joy are featured frequently in Luke's gospel. People are constantly rejoicing. Why? Because they encountered Jesus and salvation. Trace the themes of jubilee and joy in the gospel of Luke with us. Together we'll study Jesus' parables and the famous story of Zacchaeus to recognize the importance of these themes, how they connect to and continue the tradition of the Old Testament's Year of Jubilee, and what this means for how we faithfully respond to our own encounters with Jesus and salvation today. 

“Jesus sees those who are seeking—even in the crowd.” In this message, Pastor David Grobler unpacks the story of Zacchaeus, a wealthy man with status and success—yet still searching for something more. Zacchaeus had two problems: he was too short, and the crowd was too thick. Many of us face the same issue—we can't see Jesus because we haven't changed our perspective. But when Zacchaeus climbed higher, Jesus saw him. And everything changed.

On Sunday we jumped back into our series on the book of Luke. In the beginning of chapter 19 we read a story about the salvation of a man named Zacchaeus. In this story, Jesus highlights that Zacchaeus' salvation has to do with being restored to the covenant family of Abraham. We all received this same invitation, to trust Christ like Abraham trusted Yahweh, and be grafted into the blessed family of God. Zacchaeus let Jesus come into his home that day, and shared a meal with Him that would change his life forever! If faith in Jesus leads to consecration, let us be set apart again for His glory and His purposes.   Link to Sermon Guide & Activations: 06.29.25 Sermon Guide

Pastor Michael Kisaka explores how Jesus calls genuine seekers into deeper trust by inviting them to surrender everything, contrasting the rich young ruler's hesitation with Zacchaeus' wholehearted response.

Pastor Darren is back after taking vacation and is taking us to the familiar story or Jesus and Zacchaeus. Even though this is a familiar flannel graph story from Sunday school, there is some deep meaning that Pastor Darren draws out and shows us how Zacchaeus was a changed man after his encounter with Christ that caused him to live a life Made for Impact!Thank you for listening to our podcast! We hope you have been encouraged today.Check us out on social media, or to learn more, you can visit our website at www.freedomcanyon.com.

Luke 19:1-10 The grace that Jesus showed to Zacchaeus causes that tax collector to demonstrate the joy of his salvation. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message heard in worship, to echo throughout the week. Listen to multiple […]

A man named Zacchaeus- When Zacchaeus heard that Jesus was coming through Jericho, he climbed a tree to catch a glimpse of Him in the crowd. Little did he know, not only would Jesus spot him in the tree, but Jesus then invited himself over to visit with Zacchaeus in his home.

Finding Jesus in Unexpected Places // Zacchaeus Luke 19:1-10 (NIV)“Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.' So he came down at once and welcomed him gladly. All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.' But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.' Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.'” Ephesians 4:22-25 (NIV)You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. Ephesians 4:28-5:1,2 (NIV)“Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others upaccording to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Follow God's example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” Let us imitate Christ and have the mind of Christ.Ephesians 5:1 (NIV)“Follow God's example, therefore, as dearly loved children.” Philippians 2:1-11 (NIV)“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.  In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.”    Keys to a Transformed Life          Deny Self         Matthew 16:24 (NIV)         “Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves          and take up their cross and follow me.'”          Walk in the Light         Ephesians 5:8-10 (NIV)         “For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists of all goodness, righteousness, and truth) and find out what pleases the Lord.” Cast Off Hindrances Hebrews 12:1 (NIV)“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” Fix Our Eyes on ChristHebrews 12:2-3 (NIV)“Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” 

In Part 2 of our “The prosperity gospel, the poverty gospel, and the truth most Christians miss” series, we dive into some of Jesus' most controversial teachings on wealth. You've heard “sell everything,” “camel through the eye of a needle,” and “blessed are the poor,” but what if we've been misunderstanding who He was talking to and why?  In this episode, we unpack: Why Jesus told the rich young ruler to sell everything—and why He didn't tell Zacchaeus the same thing. The real reason wealth can be dangerous (it's not what you think). Why Joseph of Arimathea, Nicodemus, and a group of wealthy women were never asked to give everything away. The parable that proves Jesus wasn't against being wealthy—but was deeply concerned about our heart posture. Why abundance is meant to be shared—and how shopping, gardening, or even buying sunglasses can become worship. A fresh, biblical perspective that helps you steward what God has given you without shame, guilt, or greed. Resources Mentioned: