Podcasts about Zacchaeus

I. Introduction: Setting the Theme Review of November's theme: Share the Harvest. Introduction of December's theme: Share the Hope. Reflection: the church focuses on spreading hope to the community—but hope must also be shared within the church. Observation: the world around us is filled with discouragement; people crave hope, especially during December. II. The Need for Hope Many are discouraged by finances, the future, broken dreams, and depression. Even during the holidays, sadness often deepens for people without Christ. Key idea: We must understand the hope of Jesus ourselves before we can share it. III. What Hope Means for Believers Hope satisfies human longing for something better. Jesus Christ is the only one who can fill the inner void. Scriptural foundation: Proverbs 13:12 — “Hope deferred makes the heart sick.” Proverbs 23:18 — “There is surely a future hope for you, and your hope will not be cut off.” IV. Three Aspects of Hope in God 1. The Hope of His Arms Deuteronomy 33:27 — God's “everlasting arms” are our refuge. Illustration: a child running into his father's arms—mirrors how believers should run to God. God's arms are extended in comfort, guidance, and embrace. Isaiah and Deuteronomy emphasize God's outstretched arm leading His people. Applications: Run into God's arms for help. Don't fold your arms at others returning to faith—welcome them with love and compassion. 2. The Hope of His Eyes Story of the Prodigal Son: The father (representing God) sees his son coming from afar. Psalm 34:15 — “The eyes of the Lord are on the righteous.” Examples of Jesus' watchful eyes: The woman with the issue of blood (Mark 5:32). Zacchaeus in the sycamore tree (Luke 19:5). The widow's offering (Luke 21:1–4). Message: God sees, notices, and acknowledges even unseen acts of faithfulness. 3. The Hope of His Heart Matthew 11:29 — Jesus is “gentle and humble in heart.” The heart of God is full of compassion. Scripture examples: Matthew 9:36, 14:14, 15:32 — Christ's compassion for the crowds. Ministry analogy: working with people requires “shifting gears” like a manual car; compassion guides those shifts. Having the heart of God helps believers love and relate well to others. V. Living Out Hope Run into the arms of God. See people through God's eyes. Reflect His compassionate heart in word and deed. Encourage one another within the church as well as outside it. VI. Communion and the Source of Hope The foundation of hope is Christ's death and resurrection. Romans 8:31–39 — Nothing can separate us from the love of God in Christ Jesus. Communion as an act of remembrance for Jesus' sacrifice and love. Gratitude expressed to Father, Son, and Holy Spirit. VII. Closing Exhortation Illustration: A woman (“Janet”) changed her environment with joyful faith—“Jesus brings joy.” Believers are called to represent Jesus well in their words, behavior, and daily interactions. Christmas focus: keep Jesus—the greatest gift—at the center. Invitation to prayer and dedication at the altar.

“That night there were shepherds staying in the fields nearby, guarding their flocks of sheep. Suddenly, an angel of the Lord appeared among them, and the radiance of the Lord’s glory surrounded them. They were terrified.” (Luke 2:8–9 NLT) One way to prepare for Christmas is to reflect on the news of Jesus’ coming. What did it mean to the people who first received it? What does it mean to us? We can start by considering the first people to receive the Good News—and why God chose them to be the first recipients. If it had been up to me, I would have dispatched an angel to the court of Caesar Augustus with a carefully worded message. “You call yourself the savior of the world, Caesar? Well, now you’ve been exposed as a fraud. The real Savior of the world has just been born! And His kingdom will make your empire pale in comparison!” Another option would have been to send an angel to the Jewish high priest, scribes, and scholars to announce the news that their long-awaited Messiah had come—and that He was nothing like they thought He would be. Instead, God chose to deliver His message to shepherds who were “staying in the fields nearby, guarding their flocks of sheep” (Luke 2:8 nlt). To be a shepherd in that culture was to be at the bottom of the social ladder. Shepherds were despised—so much so that the testimony of a shepherd wasn’t allowed in a court of law. Shepherds basically did the work that no one else wanted to do. They had dirt under their fingernails. They were hardworking. And they probably felt right at home when they learned that this baby was born in lowly circumstances. They would have related to this. God was speaking their language. This became the modus operandi of Christ throughout His ministry. He went to the outcasts, to the hurting, to the ordinary people. He went to people like the woman at the well who had been ostracized because of her multiple marriages and divorces. He went to people like the tax collector Zacchaeus who was perceived by his fellow Jews as a traitor. Our Lord always had time for people like that. Jesus was well aware of His reputation for siding with people whom others rejected. He said, “The Son of Man, on the other hand, feasts and drinks, and you say, ‘He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by the lives of those who follow it” (Luke 7:34–35 NLT). The Lord’s compassion for outcasts began with the shepherds and extended to the criminal who was crucified next to Him. But it didn’t stop there. It continues through us. Proverbs 19:17 says, “If you help the poor, you are lending to the Lord—and he will repay you!” (NLT). We can prepare for Christmas by reaching out to people in need, by noticing those who slip through the cracks, and by loving those who are hard to love. In other words, by doing what Jesus would do. Reflection question: What would welcoming outcasts and people in need look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Luke 19:1-10 NIVJesus' actions reveal his authority- He does what He wants to, where He wants to, how He wants to, for whomever He wants to do it.Jesus' actions reveal his kindness- why he does it, when he does it, even though he doesn't have to do it. Jesus personally invites the most unlikely and undeserving people into His presence and He uses the church to extend that same life-changing invitation today. Invitations tell us we are specialNotice that Jesus adds Zacchaeus to his agenda by naturally seeing him along his way. Yes he supernaturally may have known his name but it was a natural sight of a man in an odd position-that grabbed our Lord's attention. Who might possibly be in the odd positions in our spaces?  Zacchaeus did not deserve Jesus but Jesus responded not to what Zacchaeus deserved but what he desired. What are some signs people display that show curiosity or openness? Jesus' ability to make this man feel special is the power of an invitation and invitations have weight depending on who is giving it and to where they are inviting you. (If Shawn invites me a charger game—hard pass)Your invitation matters because you have the impact power to make people feel special, you are the salt and light of the earth. You have the flavor, you got that juice, you carry the Spirit of God!This is why we do invites to an event, to a bible study, to a growth group or to a Sunday Service. We know in these spaces God moves and on Sundays we know the powerful life changing message of Jesus Christ will be preached!Remember your transformation, how did God transform your life and how does he continue to transform your life, is it not through invitations where divine opportunity awaits. Let's Go!Invitations lead to knowing God's truthWe invite others to hear and know the truth of God and the truth about themselves. Colossians 4:2-6 NIVWe pray for others, we are watchful for an open door, and we say the truth with grace and flavor. 1.  God's Design
: “God created us to know Him, to love Him, and to rule over creation under His authority. We were supposed to be under God but over everything else. We were supposed to rule over creation under the guidance and authority of God's Word. And God gave Adam a command and promised him life if he kept it and death if he didn't.2.  Our Rebellion
: But Adam rebelled, and every one of us has followed for everyone born from that man inherited that man's sin nature. This is why our world is broken for we all have sin in our genes, we all fall short of God's holy standard. We're guilty, spiritually dead, separated from God, and under His just judgment. No amount of good works can fix it—the penalty is death, and we owe it.3.  God's Rescue: 
Here's the good news: God loved us so much that He sent His perfect Son, Jesus—fully God, fully man, born of a virgin, so he's sinless not connected to sin like the rest of us. He lived the life we should have lived-righteously fulfilling God's commands and died the death we deserved. On the cross, He took God's wrath and paid for our sins with His blood. Then He rose from the dead, proving everything He said is true and that the debt is fully paid.4.  The Only Way
: Jesus said, ‘I am the way, the truth, and the life. No one comes to the Father except through Me.' There is no other Savior, no other path. It's Jesus or nothing. More than a belief that he existed it is a firm conviction to trust and follow him. 5.  Your Response: So what must you do? Repent and believe. Repent means to turn away from ruling your own life.  Believe meaning put your full trust in Jesus alone as your Savior (who died for you) and your King (who deserves to lead you).
When you do that, God forgives every sin, makes you His child, and gives you eternal life—starting right now.”As John 1:12 states to all who received him and believed in his name he gave the right to become children of God. 

This Sunday, Pastor Curtis continues in the series with Part 3 of 'Creating a Culture of Honor', reminding us that heaven's culture begins with exchanging our opinions for God's truth about who we are. Through the story of Zacchaeus and the call to honor upward, outward, and downward, Pastor Curtis challenges us to receive the honor God has already placed on us and live as sons and daughters who reflect His heart.

ZACCHAEUS BY PASTOR ZERUBBABEL MENGISTU Novemebr 16 2025 English Sermon by Beza International Ministries

Psalm 117 Luke 19:1-10 Mark 10:17-27 Luke 18:10-14 Luke 18:18-25 John 14:6 Acts 20:21 Genesis 43:30 1 Kings 3:26 Philemon 1:7 2 Corinthians 5:10-11 2 Corinthians 5:14-21 Philippians 3:1-15 Galatians 5:24-25 Galatians 2:20 2 Peter 1:2-9 Matthew 13:22 Mark 9:17-24 Matthew 7:21-23 John 5:39 Revelation 12:11

The whole city knew Zacchaeus was a sinner, but what was his sin? What was it that he did that was so heinous? And why did Jesus choose to spend time with him specifically?

What is a diatribe? Why are family services so important to Orchard's Community Church? Why did Wesley and Brenton have to 'redo' the story of Zacchaeus? How can we change the culture of a church? What is the challenge of having kids in service? What can we do to help raise the next generation of Christ followers? All this and more on this week's episode. Enjoy!

This podcast explores the story of Jesus and Zacchaeus, Luke 19:1-10.

In this episode, Pastor Ben Smith explores the story of Cain's descendants and reveals how it's possible to achieve success, build a legacy, and experience prosperity—yet remain entirely outside the presence and blessing of God. Genesis 4:17–24 presents a striking contrast between remarkable human advancement and deep spiritual emptiness, showing how worldly accomplishments can distract us from what truly matters.Pastor Ben highlights two major warnings from the passage:• The Busyness of Building for Nothing — how investing in things that cannot last leaves us empty.• Foolish Confidence — how prosperity without God leads to pride, moral compromise, and a false sense of security.This message challenges listeners to consider where their confidence, priorities, and pursuits truly lie. Are we chasing achievements that won't endure, or seeking the lasting joy found only in a right relationship with God? Through the example of Cain's line and the transformation of Zacchaeus, this episode reminds us that authentic purpose comes not from what we build, but from whom we belong to.Listen and be encouraged to pursue what endures—and to guard your heart from the distractions of purposeless prosperity.Key Scripture: Genesis 4:17-24Speaker: Pastor Ben SmithSeries: GenesisFormat: Expository SermonFind Out More:Ben Smith is the pastor of Central Baptist Church, Waycross, GA.Additional podcasts, books, and downloadable PDFs of Pastor Ben's sermon outlines and manuscripts are available at http://bensmithsr.org.You can find information about Central Baptist Church at cbcwaycross.org. This sermon was originally preached on 11/16/2025.

"Jesus entered Jericho and was passing through. And behold, there was a man named Zacchaeus..." - Luke 19:1-10 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of Wake Up, Look Up, Pastor Zach responds to the news about Larry Summers to explore the difference between shame and true repentance. He explains that while Summers expresses remorse, biblical repentance requires action and making things right, as seen in the story of Zacchaeus. Pastor Zach challenges listeners to pursue real change and transparency rather than settling for surface-level sorrow.Have an article you'd like Pastor Zach to discuss? Email us at wakeup@ccchapel.com!

Zacchaeus did not have very many friends. Mostly because he wasn't very friendly. But one day he met Jesus and all of that changed! Join Arlo, Kelby, and Tilly as they learn all about Zacchaeus.

Find the complete show notes here:  https://watwm.podbean.com/. Jesus not only sees you, but He sees you as something special. The world may find you insignificant, but the King of Kings and Lord of Lords finds you so valuable that He was willing to die to purchase your salvation. Join us in this podcast of Woman at the Well Ministries as Kim Miller takes us on a journey through the Scriptures, revealing the truth that you matter. Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Scriptures Mentioned in this Episode Luke 19 (Zacchaeus) www.biblegateway.com/passage/?search=Luke+19&version=KJV Jeremiah 29:13 www.biblegateway.com/passage/?search=Jeremiah+29%3A13&version=KJV 2 Corinthians 5:17 www.biblegateway.com/passage/?search=2+Corinthians+5%3A17&version=KJV Romans 3:23 www.biblegateway.com/passage/?search=Romans+3%3A23&version=KJV Romans 6:23 www.biblegateway.com/passage/?search=Romans+6%3A23&version=KJV 1 Corinthians 15:1–3 www.biblegateway.com/passage/?search=1+Corinthians+15%3A1-3&version=KJV Romans 5:8 www.biblegateway.com/passage/?search=Romans+5%3A8&version=KJV Ephesians 2:8–9 www.biblegateway.com/passage/?search=Ephesians+2%3A8-9&version=KJV James 4:8 www.biblegateway.com/passage/?search=James+4%3A8&version=KJV 1 John 1:9 www.biblegateway.com/passage/?search=1+John+1%3A9&version=KJV Romans 10:13 www.biblegateway.com/passage/?search=Romans+10%3A13&version=KJV John 3:16 www.biblegateway.com/passage/?search=John+3%3A16&version=KJV John 14:2–3 www.biblegateway.com/passage/?search=John+14%3A2-3&version=KJV Hebrews 9:27 www.biblegateway.com/passage/?search=Hebrews+9%3A27&version=KJV Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

Many of us have never read the parables of the minas found in the Gospel of Luke because we look it over and think it is the same as the parable of the talents found in the 25th chapter of Matthew. Jesus tells this story after he visits Zacchaeus in Jerricho. It is the last parable before he rides into Jerusalem on a donkey. The parable gives despair but Jesus offers hope.  

When forgiveness finds us, it frees us from greed and fear, making generosity our joy. Luke 19:1–10 (ESV): 19 He entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” 8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

We should not focus on the 'tiny' details about who Zacchaeus was and what he looked like. We should instead focus on the redemptive and restorative power of Christ.

We spend so much of our lives chasing happiness… you'd really think we'd find more of it.Join us as we learn from a story of Jesus and a man named Zacchaeus. He suggests that if you want happiness to find you, start with gratitude, generosity, and kindness. (It's the perfect message for Thanksgiving!)

In Luke 19:1–10, the familiar story of Zacchaeus reminds us just how wide and surprising the grace of Jesus really is. Zacchaeus was not only short in stature but a chief tax collector—someone people literally and figuratively looked down on. Yet while the crowd grumbled that Jesus would dare share a meal with a sinner, Zacchaeus responded to Jesus' welcome with repentance and generosity, declaring that grace was already transforming his life. When Jesus says, “Today salvation has come to this house… for the Son of Man came to seek and save the lost,” He makes it clear that no one is beyond belonging, mercy, or restoration—not Zacchaeus, not us, and not the people we're tempted to write off. This story invites us to receive grace with humility and to extend it with open arms, seeing others the way Jesus sees them and remembering that all of us are beloved children of Abraham.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2019%3A%201-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Zacchaeus risks his ego and climbs a tree to see Jesus, revealing his change of heart and desire for God.  (Lectionary #498) November 18, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Today’s Topics: 1, 2, 3, 4) Gospel – Luke 19:1-10 – At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,  was seeking to see Who Jesus was; but he could not see Him because of the crowd, for he was short in stature.  So he ran ahead and climbed a sycamore tree in order to see Jesus, Who was about to pass that way. When he reached the place, Jesus looked up and said,  “Zacchaeus, come down quickly, for today I must stay at your house.”  And he came down quickly and received Him with joy.  When they saw this, they began to grumble, saying,  “He has gone to stay at the house of a sinner.”  But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.” Memorial of the Dedication of the Basilicas of Saints Peter and Paul Memorial of Saint Rose Philippine Duchesne, Virgin Saints Peter, Paul, and Rose, pray for us! Bishop Sheen quote of the day Terry addresses the discussions going on about the possibility of women as Deacons in the Church, and if anybody in the Church can change Divine Law

Gospel  Luke 19:1-10 At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,  was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.  So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said,  “Zacchaeus, come down quickly, for today I must stay at your house.”  And he came down quickly and received him with joy.  When they saw this, they began to grumble, saying,  “He has gone to stay at the house of a sinner.”  But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.” Reflection The beautiful thing in this passage to me is the work of Jesus. He's not come into the world to somehow judge us, or show us our weaknesses, but just somehow by his very presence awaken in people a desire for the Kingdom of God. And that kingdom is caring for the poor. It is making up for the things that you've done that have harmed people. Zacchaeus is a beautiful image of the gifts that Jesus had brought to the world. Closing Prayer Father, help us to see you. Help us to understand you. Help us to know your gifts that are there for us. It's our trust in you that is so important. Increase our trust. And we ask this in Jesus;' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

At that time Jesus came to Jericho and intended to pass through the town.Now a man there named Zacchaeus,who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was;but he could not see him because of the crowd,for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus,who was about to pass that way.When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly,for today I must stay at your house.” And he came down quickly and received him with joy. When they saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord,“Behold, half of my possessions, Lord, I shall give to the poor,and if I have extorted anything from anyoneI shall repay it four times over.”And Jesus said to him,“Today salvation has come to this housebecause this man too is a descendant of Abraham. For the Son of Man has come to seekand to save what was lost.”

Tuesday of the Thirty-third Week in Ordinary TimeLuke 19:1-10When he reached the place, Jesus looked up and said, “Zacchaeus, come down quickly,for today I must stay at your house.” And he came down quickly and received him with joy. When they saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.”

Read OnlineAt that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. Luke 19:1–3Once again, our Lord reaches out to someone who comes to Him in humility and need. Zaccheaus was a wealthy man, materially speaking. But interiorly he was poor and in need. And it was this spiritual poverty he was experiencing that led him to seek out Jesus with much determination.Zacchaeus probably never imagined that day that Jesus would offer to come to his home. Clearly, he climbed the tree to get a glimpse of Jesus because he felt a strong desire to know our Lord. Since he was physically wealthy, it seems clear that he no longer was satisfied in life simply because of a comfortable lifestyle. Something was missing, and he couldn't help but know that Jesus held the answer. So Zacchaeus did what some may have thought unusual. He climbed a tree to be able to see Jesus.Why did Jesus stop, look up at Zacchaeus, and call him down, stating that He was going to stay at Zacchaeus' home? It's because Jesus was able to sense the need within the heart of Zacchaeus. Hearts that are poor, in need, and open are very attractive to Jesus. He never misses the opportunity to come to humble souls like this.Zacchaeus responds to our Lord immediately by promising to right the wrongs he has done in the past. He promises to give away half of his possessions and to repay anyone he has extorted fourfold. This reveals the authenticity of Zacchaeus' heart. As Jesus passes by you, what does He sense? Is He drawn to your heart? Is He drawn to you because of your interior disposition of humility and need? It is easy for us to go through life acting as if we have it all together. We can put on a facade that portrays an attitude of strength and success. But Jesus rarely comes to the soul who expresses little need. If we want to draw Jesus to ourselves, then we must acknowledge the poverty within ourselves, even if we are materially wealthy and successful in a worldly way. Every one of us must humble ourselves like Zacchaeus by knowing that Jesus is the only answer in life.Reflect, today, upon the fact that you and you alone have the ability to draw Jesus to yourself. You can do this by looking at your need for Him. Do not hide it. Climb the figurative tree by which you will be able to look for Jesus and, more importantly, by which Jesus can see your manifest desire for Him. As you express your need for Him, know that He will be compelled, by His unshakable love and mercy, to come to you and to stay with you in the house of your soul. And when He does, be ready and willing to abandon all that has been a hindrance to your meeting with Christ in the past.My attentive Lord, You are always aware of every heart that longs for You. You never ignore those who desire You in their life. Please help me to see my own interior needs and struggles and to see You as the only source of fulfillment in life. I commit myself to seeking You out, dear Lord. And as You come to me, I commit to abandon all that has kept me from You in the past. Jesus, I trust in You.Randers Museum of Art, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

I greet you in Jesus' precious name! It is Monday morning, 17th November 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Exodus 36:7:” …for the material they had was sufficient for all the work to be done—indeed too much.” The people were bringing in the material to build the tabernacle but they brought in so much, eventually Moses had to say, ”Stop, there's too much.” What a beautiful attitude! I think many of us need to take a good look at ourselves and ask if we are doing that very thing when it comes to the things of God. Then we go to 2 Corinthians 9:7:”So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.” Today we want to speak about giving. When the Children of Israel began contributing to the building of the tabernacle, before the temple was constructed, God provided them with exact specifications. The people brought in the materials, and the artisans constructed the building. Here, I believe God is saying to you and me, we need to check our motive for giving. Why do we give? It's so sad when I hear some men talking more about money than about anything else. Now it is a fact that you cannot out-bless the Lord. Our Father is a giver by nature. He gave us His only begotten Son so that we might have eternal life through faith in Him, and He gave His Son willingly, but if you are giving to the Lord expecting a return, like an insurance policy, that is not acceptable to God. We give to the Lord because we love Him, and God says He loves a cheerful giver. We give because He's given us so much. Zacchaeus, remember the little man up the tree, when Jesus came to his house, and all the other tax collectors, the thieves were together, Zacchaeus said, ”I'm going to give up to 400 per cent of anything I have taken from anyone”. - just in gratitude for the salvation that he has received. You know, it's not even the amount you give. Look at the widow, she only had a couple of cents. Jesus said she's given more than the man with the bag of gold, who had so much money.We slaughtered 40 oxen to feed the men at the Mighty Men Conference in 2008, when we had the biggest tent in the world, for one meal folks. I can't believe it either! We fed them for a whole weekend, but you know something? We never went short, and at the end of that event, everything we gave to the Lord, He gave back to us. We owed nobody a thing.Today, give with a cheerful heart and the Lord will do the rest,God bless you and goodbye.

Get ready for the story of Zacchaeus, the wealthy but notoriously short chief tax collector who climbed a sycamore fig tree just to catch a glimpse of Jesus. This sermon explores why Jesus invited himself over for dinner and how that encounter led to a radical transformation, proving that costly generosity is the ultimate way to break the spiritual hold that greed and finances can have on your life.

Most of us do not feel rich. We just feel like we never have enough. We live in a culture of Amazon boxes, comparison, and quiet anxiety about money, and it is easy to believe that life really does consist in the abundance of our possessions.In this teaching, Pastor Darren Rouanzoin walks through Acts 4, Luke 12, John the Baptist's call to repentance, and the story of Zacchaeus to show that Jesus cares deeply about how we relate to our stuff. Not because he wants something from us, but because he wants freedom for us.You will hear real stories from our church family of canceled debts, unexpected cars given away, rent covered, and spontaneous offerings that could only be explained by grace. Then Pastor Darren presses into the deeper question behind all of it: what would Jesus see if he looked at your bank statement, and what would change if he was truly in charge of your finances?This message is for anyone who feels the pull of consumerism, who feels suspicious of the church and money, or who longs to live with open hands but does not know how to start.

Lead Pastor Zac Martin continues our message from last week with the story of Zacchaeus, teaching on the importance of recognizing our need for Jesus and not letting pride stop us from reaching out to Him.

Lead Pastor Zac Martin continues our message from last week with the story of Zacchaeus, teaching on the importance of recognizing our need for Jesus and not letting pride stop us from reaching out to Him.

Fr, Mike compares the story of the rich young man to the story of Zacchaeus, highlighting the difference in their willingness to follow Christ with their whole hearts. Looking at the stories of these young men, Fr. Mike invites us to reflect on our willingness to follow Christ with all that we are and all that we have. Today we read Luke 17-19 and Proverbs 26:13-16. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Zacchaeus was not a popular guy...

Zacchaeus was not a popular guy...

Habakkuk 1:1-4; 2:1-4 and Psalm 119:137-1442 Thessalonians 1:1-4, 11-12Luke 19:1-10Phil Aud+Proper 26, Ordinary Timewww.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

"The Son of Man came to seek and save the lost." Those words of Jesus explain his entire mission on earth. Today, we study the story of Zacchaeus, a man who truly was lost in sin. We will hear how this man was found by Jesus, and examine the depths of God's undeserved love to all people -- including us!

Jesus looked beyond the crowd to find Zacchaeus. This message challenges us to do the same — to be present, aware, and ready for divine moments along the way.

The story of Zacchaeus is an acted out parable, speaking to the parable of the Pharisee and the Publican told one chapter before. Paul White looks at how this parable traps us into "principles" instead of seeing it for what it is. From The Garden Church of the Midlands in Irmo, SC.

Join Catholic evangelist and bible teacher, Hector Molina as he explores the Mass Readings for the Thirtieth Sunday in Ordinary Time (C).Mass Readings:Wisdom 11;22-12:2Psalm 145Luke 19;1-10"A Walk in The Word" podcast is a weekly bible study and reflection on the Sunday Mass readings led by International Catholic evangelist and bible teacher, Hector Molina.PODCAST HOMEPAGE: https://awalkintheword.buzzsprout.comYOUTUBE CHANNEL: https://www.youtube.com/c/hectormolinacatholicevangelistSupport: Are you enjoying these videos? Become a Patron and partner with me in spreading the Good News! www.patreon.com/hectormolina/You can also show your support for the podcast by visiting: https://www.buymeacoffee.com/hectormolina#thirtyfirstsundayinordinarytime #31stsundayinordinarytime #zacchaeus #jericho #sundaymassreadings #catholiclectionary #catholic #sundaygospel #sundaygospelreflection #catholicbiblestudy #awalkintheword#catholicpodcast #bibleinayear #wordonfire #sundayhomily #hectormolina

In this enlightening episode, "What It Means to Be a Christian." The preacher shares attributes of Jesus Christ that we must strive to attain, drawing from scripture to inspire a Christ-like life. First, Jesus prayed a lot, retreating for communion with God amid His ministry. Listeners are urged to foster genuine prayer for guidance and intercession. Next, Jesus visited people, showing compassion to the marginalized like Zacchaeus and the sick. The preacher challenges Christians to extend hospitality to the needy, bridging divides with hope. Then, Jesus taught people through parables and sermons, imparting kingdom principles of love and justice. Believers are encouraged to share truths in daily spheres to disciple others. Finally, Jesus interacted with others inclusively, engaging Samaritans and critics with empathy and dialogue. This calls for authentic relationships built on kindness and truth.

Luke 19:1-10[Jesus] entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way.When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” So he hurried down and was happy to welcome him.All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.” Most of us know the story of Zacchaeus well. I can't hear his name without the requisite ear-worm … that oldy, but goody Sunday school classic … “Zacchaeus was a wee, little man; a wee little man was he. He climbed up in the sycamore tree, for the Lord he wanted to see...” Of course, there's so much more to Zacchaeus than what any of us learned in Sunday school. He is a pint-sized prototype for the lost and looking. Zacchaeus is the “Mini-Me” for every man, woman, and child who ever had a longing to know – or to know more – about Jesus. Zacchaeus sets a precedent for what it means to know Jesus, to be known by Jesus, and to live differently because of Jesus. See, it's important that we're told Zacchaeus was a chief tax collector – and a rich one at that – because chief tax collectors were first century opportunists who contracted with Roman officials to collect money for the government. It is not a compliment – but more of a comment about the limited quality of his character – when the gospel says Zacchaeus was a wealthy chief tax collector. Because Zacchaeus, as a “son of Abraham,” was a Jewish man, taking advantage of his Jewish brothers and sisters, for his own benefit, and in cahoots with the government that was their oppressor.And he was short. (Not that there's anything wrong with that, as far as you and I are concerned. But you can't help but wonder if that, too, wasn't a dig or a jab, just like all the rest; that he had to climb trees like a child might, in order to get a better view above the crowds.)Anyway, because of all of that, it's easy for us – so many generations later and so culturally and historically removed from Jesus that day in Jericho – to think we don't have much, if anything, in common with Zacchaeus. People in our neighborhood, in or our congregation; people in our circle of friends or family don't talk about how rich we are, do they? None of us works for the oppressor, do we? We can't possibly be any more selfish or self-interested than the average bear, can we?The easy ways we distance ourselves from the likes of Zacchaeus remind me of a question raised by an ethicist named Peter Singer who asks – almost rhetorically – “If you saw a child drowning in a shallow pond, would you wade into that shallow pond to rescue the child, even if you were wearing your favorite, new pair of shoes?” Most people – and I would suspect everyone of us here – would answer that question with a quick and easy “yes,” myself included. We would enter a shallow pond to save the life of a drowning child without a second thought, no matter what shoes we were wearing.But Peter Singer suggests that, in reality, truth-be-told, we answer that question in the opposite way, daily – every time we spend our money or use our resources in ways that don't meet the needs of the world around us. In other words, even though we can't see them in the water, there are children drowning in proverbial ponds all over the world as I stand here before you in my own favorite new pair of shoes (I have a matching pair in blue, just for good measure); the money from which could have saved any number of children, in any number of ways – be it a simple meal, a dose of medicine, a vaccination, or even a pair of shoes to cover and protect their own fragile, freezing feet, in the coming winter.Which is to say, I might have a thing or two in common with Zacchaeus, after all. And maybe you do, too.I mean, Zacchaeus had a home. He had plenty to eat and to drink and to spend. He likely had a sense of security, by way of his connections with the Romans and all. And I bet he had a couple of nice pairs of sandals, too. But apparently, all of that still didn't matter as much – it wasn't as fulfilling, perhaps – as he'd hoped. He was still looking for something that made him climb a tree, just to see this Jesus who was rolling through town.And if you look around – and maybe, even, in the mirror – you'll see the same is true today. The house, the cars, the boats. The clothes, the toys, the stuff. The school, the degree, the 401K. Our culture works really hard to convince us that there is no such thing as too much money or too many things or enough of our favorite stuff.Can you imagine an amount of money that would be too much for you and yours? How much is enough before you would feel comfortable giving 10% of it away, as Scripture suggests? And is that likely to happen anytime soon? We could always make more, have more, save more. And we do – or we try. We try and we try and we try. We run and we run and we run. We climb and we climb and we climb. Until we end up like Zacchaeus – up a tree and still searching. Up a tree and out of tricks. Up a tree and farther away from God and Jesus and faith and purpose than we ever were when we first started to climb.So today, we're called to look down – like Zacchaeus did – and to see the answer standing at our feet. Jesus shows up and says “hurry and come down. I must stay at your house today.” “Get down from there. Stop. Come with me. Let me come with you. I know a better way.”Jesus doesn't chase after Zacchaeus or hunt him down or shake him out of that sycamore tree. Jesus doesn't zap Zacchaeus with a bolt of lightening or shame him in front of the crowds. Jesus doesn't do any of the things the crowd thought Jesus should do to punish the sinner they all saw in Zacchaeus. And Jesus doesn't do any of that to us, either.Instead, Jesus invites himself over. Jesus shows up and offers forgiveness, he shows acceptance, he gives love and grace and hope to the one person no one else thought was worthy or capable of receiving it – maybe not even Zacchaeus, himself.And then Jesus says, “Today, salvation has come to this house.” And he doesn't say that because Zacchaeus finally antes up and promises to give half of his paycheck away or because Zacchaeus commits to pay back – times four – all those people he'd ripped off in the past. We know too much about God's grace to pretend Zacchaeus paid for the salvation Jesus promised him that day.No. When Jesus says, “Today salvation has come to this house,” it's all about Zacchaeus' identity as “a son of Abraham.” Zacchaeus, too, was a descendant of Abraham and a child of God. Jesus reminded Zacchaeus … sinful, greedy, tax-collecting Zacchaeus – in his fresh, fancy, favorite pair of shoes … that even he was part of God's plan for creation; the plan to use his blessings to be a blessing for the sake of the world. And that was life-giving news to the little, first century Scrooge.We are talking a lot about money around here these days (and making no bones about it) – mostly because we need it to build what we believe God is calling us to build in order to grow our little part of the kingdom at Cross of Grace. But all of this talk about money isn't just about bricks, mortar, square footage and bigger kitchens. It's about remembering our call as children of Abraham, to divest ourselves of the things that keep us – and the Church – from fulfilling God's plan for the world. And it's about God's call for us as Partners in Mission in this place; a call to share grace and good news and our resources with all people in ways that are unique in this community.So, as we pray about and make our commitments to this capital campaign – and I hope each of us will pray about and make a commitment to this capital campaign – let them be made with the same amount of surprise, gratitude, generosity, and joy we hear from Zacchaeus this morning. And let's do it, not because we have to but because we get to and because we are able. And let's let the same transformation that came to Zacchaeus come to each of us, as a result. And when that happens – when we let our lives be changed by God's grace and by our own generosity – I believe we'll know something new about salvation, “today,” on this side of eternity. And we'll get a glimpse of God's heaven right where we live.Amen

In this powerful message, "When Jesus Comes to Your House", Pastor Andrew examines the familiar story of Zacchaeus, the chief tax collector, found in Luke 19:1-10. Although Zacchaeus was known as a wealthy traitor who cheated others, the sermon reveals that his original name means "pure," "righteous," or "innocent", emphasizing that the narrative is fundamentally about a son being restored, not a sinner corrected. When Zacchaeus climbed a sycamore tree to see Jesus, Jesus commanded him to "make haste" (hurry or escape his current life) because, "today I must stay at your house", demonstrating that Jesus looks at our being, not our behavior. This invitation, which also reminds believers they are called to be in the world but not of the world (Mark 16:15), led Zacchaeus to joyfully receive Jesus and restore four-fold what he had taken. The ultimate purpose is revealed in Luke 19:10: "For the son of man has come to seek and to save that which was lost", transforming us into a "dwelling place of God in the spirit" (Ephesians 2:19-22).

If there's room at the table for Zacchaeus, there's room for you and me, too…

Join us as Pastor Keeyon shares a powerful message from Luke 19:1–10 (CEB), the story of Zacchaeus, a man who climbed a tree just to catch a glimpse of Jesus, only to find himself seen, known, and called by name. This episode invites us to reflect on what it means to be truly noticed by God and challenged to welcome His presence into every part of our lives.

In the Old Testament, Jericho's walls came tumbling down. But in the New Testament, the taxes were plenty high. Making sure that you paid your fair share—and then some—was a tax collector named Zacchaeus. What do we actually know about this man—and what can we take away from his story for our own journey? That's where we're headed this week on The Land and the Book. Join Charlie Dyer and Jon Gauger for a one-hourflyover of the Middle East on The Land and the Book.Donate to Moody Radio: http://moodyradio.org/donateto/landandthebookSee omnystudio.com/listener for privacy information.

Send us a textThe heat of Jesus' public life wasn't condemnation but redemption that actually changes people and communities! Luke 19:1-10 teaches us that every sinner has a future and every sinner has a past. Zacchaeus', a corrupt tax collector, turnaround begins when Jesus comes near to him and shares a table.  turnaround in Luke 19 as a living case study. The scandal isn't just that Jesus notices a corrupt tax collector; it's that he moves toward him, shares a table, and sparks real repair. That grace and mercy extended created a future for Zacchaeus and his community.In this episode, Melissa and Bishop Wright have a conversation about redemption. They name the hard part: communities often resist grace. It's easier to exile than to accompany, to watch from a distance than to risk relationship. They discuss the tension between telling the truth about harm and still seeing the person as more than their deed, a distinction that keeps justice honest and mercy strong. Listen in for the full conversation.Read For Faith, the companion devotional. Support the show Follow us on IG and FB at Bishop Rob Wright.

Luke 19:1-10 - He [Jesus] entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see Him, for He was about to pass that way. And when Jesus came to the place, He looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received Him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”

Notes Luke 19:1-10 Habakkuk 1:1-4, 2:1-4 2 Thessalonians 1:1-4, 11-12 Summary In this episode of the Pulpit Fiction Podcast, hosts Robb McCoy and Eric Fistler explore the readings for the week, focusing on the Gospel of Zacchaeus, the lament of Habakkuk, and insights from 2 Thessalonians. They discuss the often misunderstood nature of Zacchaeus' actions, the powerful protest against injustice found in Habakkuk's lament, and the encouragement offered to the early church in 2 Thessalonians. The conversation emphasizes themes of justice, hospitality, community, and the importance of maintaining faith amidst societal challenges. Takeaways The podcast introduces the readings for the week, focusing on Zacchaeus, Habakkuk, and 2 Thessalonians. Zacchaeus is often misunderstood; his actions reflect a pre-existing commitment to justice rather than a conversion. The crowd's grumbling about Zacchaeus highlights societal judgments and the need for hospitality. Habakkuk's lament serves as a powerful protest against injustice, emphasizing the need for faith amidst turmoil. The call to write a vision in Habakkuk signifies the importance of clarity and hope in times of distress. 2 Thessalonians addresses the struggles of the early church, encouraging perseverance and faithfulness. The text warns against the temptation to revel in the suffering of others, promoting a message of grace instead. The podcast emphasizes the importance of community and the good works happening within congregations. Listeners are encouraged to reflect on their worthiness and the value of their contributions to the church. The conversation highlights the need for a vision of hope and justice in the face of societal challenges. Chapters 00:00 Introduction to the Pulpit Fiction Podcast 02:59 Exploring the Gospel of Luke 19: Zacchaeus 06:12 Understanding the Context of Zacchaeus 08:56 The Misinterpretation of Zacchaeus' Actions 12:08 The Grumbling Crowd and Jesus' Response 15:13 Zacchaeus: The Innocent Tax Collector 17:55 Cancel Culture and Its Implications 21:02 The Role of Wealth in the Gospel 23:59 Transition to Habakkuk: A Lament for Justice 26:52 The Context of Habakkuk's Prophecy 31:16 The Call for Justice and Lamentation 36:32 Faith Amidst Injustice 41:19 The Role of Prophetic Imagination 44:33 Understanding God's Justice 49:33 Encouragement in the Face of Persecution

Sometimes people get so excited about a new release that they wait in line for hours just to make sure they don't miss out. Hear the story of Zacchaeus, a man who was similarly desperate to see Jesus. That's our focus on Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Luke, Volume 10' • Learn more about our current resource, request your copy with a donation of any amount. •If you or someone you know is in a season of suffering, be encouraged! Download My Times Are in Your Hands—12 FREE messages on enduring affliction with hope. Comes with a study guide. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Willie and Jase lean hard into brotherly rivalry as Willie reveals his slow-drip strategy for getting under Jase's skin, then they turn their sights on Zach for some good-natured teasing. Al notes that both brothers are channeling their inner Phil, and Willie credits Phil for inspiring his latest book, “Courage: 40 Days to Sharing Your Faith.” The guys contrast Zacchaeus's willing heart with the rich young ruler's unwilling spirit and deliver a legacy gut-check: when it's all over, what will people say your life was really about? In this episode: Romans 10, verse 17; Luke 19, verses 1–10; Luke 18, verses 18–30; Galatians 5, verses 19–26; Galatians 2, verses 11–14; John 17, verses 18–23; 1 Peter 3, verse 15; Colossians 4, verse 6. “Unashamed” Episode 1177 is sponsored by: https://chministries.org/unashamed — See why Christians are ditching health insurance for good. Get a simpler alternative at half the cost! https://ruffgreens.com — Get a FREE Jumpstart Trial Bag for your dog today when you use promo code Unashamed! Upgrade your wardrobe and save on @‌trueclassic at https://trueclassic.com/ROBERTSON! #trueclassicpod https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00–9:23 Willie & Jase Gang Up on Zach 09:24–24:14 What's Up in the World of Willie 24:15–36:01 Phil's Choice Changed the Robertson Legacy 36:02–47:13 Preaching the Barroom Gospel 47:14–56:51 What'll They Say About You When You're Gone? — Learn more about your ad choices. Visit megaphone.fm/adchoices