Podcasts about Zacchaeus

My Dad worked to make the money for our family, so my Dad decided where we went on vacation—fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me? No, I didn't think so. After just a little while, I was complaining. I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Well, actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned. I'm Ron Hutchcraft and I want to have A Word With You today about “Fishing for Fish, Fishing for People.” If you're a fisherman, you're probably Jesus' kind of person. Four of the 12 disciples He called were fishermen by trade. When He summoned them to His service, He said, “Come, follow Me, and I will make you fishers of men” (Mark 1:17). He told Simon Peter, “From now on you will catch men” (Luke 5:10). So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Right? Look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish I'm trying to attract. And so, that's how it is with reaching people for Jesus Christ. If all we offer is religious bait, come to our religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the gospel. But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You ready? You don't clean fish until you catch them! See, too many times, lost people are judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found! You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19, beginning with verse 5, our word for today from the Word of God. The whole town is shocked, scandalized, when Jesus says to Zacchaeus, of all people—the town crook, “I must stay at your house today.” As stunned as anyone, the Bible says Zacchaeus “welcomed him gladly. The people started muttering, ‘He has gone to be the guest of a ‘sinner.'” But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, “If I have cheated anybody out of anything, I will pay back four times the amount.” Jesus announced, “Today salvation has come to this house.” Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity, not their dishonesty, or not their immorality. They're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, “When I came to you…I resolved to know nothing…except Jesus Christ and Him crucified” (1 Corinthians 2:1-2). If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!

Listen to this week's sermon, Parables In Practice preached by Pastor Kenneth Dyches from Luke 19:11-27

Life Transformations with Michael Hart Aired: June 01, 2026 on CHRI Radio 99.1FM in Ottawa, Canada. For questions or to schedule an appointment with Elim Counselling Services, call 1-877-544-ELIM(3546) or email mhart@elimcounsellingministry.com. Visit elimcounsellingministry.com for more information. For more CHRI shows, visit chri.ca

May 31, 2026 - Kyle Rye - Zacchaeus by Buford Church of Christ

Send us a message!We read Luke 19 and watch Jesus move from joyful welcome to piercing grief to righteous anger, all while revealing what God's kingdom is really like. We also slow down on the parable of the ten minas and ask what faithfulness looks like while we wait for the King's return. • Zacchaeus climbing a tree and finding mercy that changes his life • Salvation shown through repentance, generosity, and restitution • The parable of the ten minas as a call to stewardship and courage • Why similar Jesus stories can show up differently across the Gospels • The triumphal entry and Jesus' claim that praise cannot be silenced • Jesus weeping over Jerusalem and warning about missed peace • Cleansing the temple and confronting worship turned into profit • Setting our sights on eternity while taking action today  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

We Are All Zacchaeus (Anna Ventura) by Pastor Harold Guerra

Clip of the Week-"Zacchaeus and Repentance" Brother Willie Hagan Zacchaeus may have been a “wee little man ..”, as the children's song intones, but his story is profound. On the second Saturday morning of Camp Meeting 1983, Bro. Willie speaks directly from scripture to show the need of repentance and the change brought about by conversion. With focus on a personal experience of conforming to His Word, Bro. Willie's key scriptures were Luke 19:1-10 and Acts 26. Brother David Cosby

In this episode of Fed by the Fruit, host KB dives deep into one of the most misunderstood concepts in the Christian faith, repentance. Drawing on biblical truth from the Old and New Testaments, KB unpacks what repentance truly means (hint: it's more than just feeling bad about your sins), exploring how a genuine change of mind leads to a radical change of action. From Peter's sermon at Pentecost to the transformative story of Zacchaeus, KB walks listeners through the four key elements of true biblical repentance and its inseparable connection to salvation, faith, and God's grace which is challenging each of us to examine where unrepentant sin may still have a hold in our own lives.Reach out to KB on Instagram and share your thoughts.

Key Outcomes Scott Sullivan and John Spencer (Discipleship Team Leader at Sherwood Baptist  Church in Albany, GA) introduced FORMED, A Discipleship Culture Blueprint, a new resource developed over 2.5 years to help Georgia Baptist churches create disciple-making cultures rather than programs. This resource addresses the core question: How do we reach new people, connect them to the church, move them to spiritual maturity,  and launch them to multiply. Resource Overview FORMED Structure: • Four core elements: Real Relationships, Transformational Teaching, Disciple Making Environments, and Intentional Multiplication • Built from dozens of pastor roundtables identifying common church struggles. • Developed by Scott Sullivan, Ray Sullivan (now Pastor at First Waycross), and PJ  Dunn (overseeing Revitalization at the Georgia Baptist Mission Board) • Will be taught through six regional cohorts led by trained leaders, including John. Key Definitions: • Culture: The shared expression of beliefs, values, and rhythms that define an  organization's identity; "how it feels" rather than just mission or vision• Disciple (Georgia Baptist definition): A committed, passionate follower of Jesus  Christ, based on 2 Timothy 2:1-7's four generations of disciples and three-word pictures (soldier, athlete, farmer) Critical Leadership Questions Three essential questions every pastor should answer: • Do we have a culture of discipleship, and is it working? • Do you have a definition of a biblical disciple for your people? • Does the culture and success of the ministry depend solely on you as the leader? Core Principle: "I hope so is not a strategy" - churches cannot keep running the same play if it's not helping them win. Real Relationships Framework Foundation: Jesus invited disciples into a relationship ("follow me"), not a program - discipleship happens best within relational contexts. The Rebar Principle:• Like rebar tied together before concrete is poured creates tensile strength,  intentionally tied relationships provide reinforcement when storms come • Without tied relationships, ministry cracks under pressure • You cannot pour ministry on top of relationships you never tied together 2:00 AM Friendships: • Deep, loyal, hesed-type Old Testament connections that never walk away • Many mature believers lack these foundational relationships Sherwood Church Model Disciple Definition at Sherwood: Know Christ, Love God, Unite with Believers, Serve the World, and Entrust the Gospel - visible everywhere (classrooms, atrium, new member materials) to maintain cultural focus. Sherwood on Mission Class: • Equips members to live gospel-centered lives daily, not just share gospel facts • Most valuable component: hearing stories of others interacting with people in their  zones (work, home, neighborhood) • Available to share with other churches upon request Practical Implementation: • Michael Catt established Wednesday morning Cracker Barrel group with 5-6 men  who could speak candidly into his leadership • Prayer walking neighborhoods with an online sign-up chart tracking coverage across  Albany • Daily Bible reading groups (using MacArthur Daily Bible) meeting at 6:00 AM Overcoming Barriers to Connection Common Church Barriers: • Poor or insufficient signage around campus • Greeters who overwhelm rather than read people appropriately • "Holy huddles" that look inward rather than outward • Inadequate nursery facilities that parents don't trust • Inefficient processes (coffee stations, check-in) that create frustration. Key Insight: Confused people don't move; they wander - clear signage and processes are essential. Cultural Shift Required: • People want to be noticed, not just noted (Luke 19 - Jesus didn't just see  Zacchaeus, he went to his house) • New member classes must set expectations: "Your job as a disciple-maker is to  welcome people to your life, not just your seat." • Tell stories constantly - in baptisms, classrooms, social media, pulpit - to inspire and  give ideas Intentionality Over RandomnessMinistry Trap Warning: The managerial trap of settling to manage people rather than shepherd and disciple them - easier to manage groups than invest intimately in messy lives. Personal Disciplines for Leaders: • Start with personal abiding - "I can't lead what I don't do." • Distinguish between being in the Bible for your people (sermon prep) versus being in  the Bible for yourself • Pray specifically: "Lord, who do I invite in?" • Most successful ministry comes from one-on-one, one-on-two investments over time. Example: John invested ten years in a man who came hungover most mornings; now that man is leading a college ministry. Multiplication Mindset: • Invite younger leaders into discipleship groups to pass the torch • Equip them to replicate: "Now you go find some guys." • Story: A man moving to North Carolina took extra MacArthur Daily Bibles to start  groups there Practical Opportunities Beyond Sunday Services: • Partner with existing community services (food banks, deliveries) • Prayer walks in neighborhoods • Student car washes • Leverage natural contexts (pickleball example: introvert wife built new friendships,  led couple to church, provided support during medical crisis) Church Facility Design: North Metro Church built a massive foyer/mall effect holding 500 people, transforming culture by giving space for pre-service connection rather than herding people like cattle. Action Items • Georgia Baptist Mission Board Discipleship Team: Launch FORMED resource by the end of April, release four podcast episodes every two weeks for cohesive learning • Regional leaders (including John): Prepare to lead cohorts using  an overview/introduction approach (Matthew Gibb's piece to be distributed) • Churches interested in Sherwood's On Mission materials: Contact John Spencer at johns@sherwoodbaptist.net for manual/digital copies Closing Principle "A church that is easy to attend but hard to connect in will always struggle to multiply.  Bet the farm on relationships - Jesus did."

Rainey's message centered on the biblical call to forgiveness, respect, and seeing people the way Jesus sees them. Using 1 Samuel 16:7 as her foundation — “People look at the outward appearance, but the Lord looks at the heart” — she challenged listeners to rethink how they view difficult people, enemies, and those who have caused pain. She began with a story about her son being stung by a jellyfish at the beach. Even after being hurt, he was willing to go back into the ocean once the warning flag was removed. Rainey used this image to illustrate an important spiritual truth: believers are called to remain humble enough to “look again” at people and situations, even after experiencing hurt. She connected this to the word “respect,” explaining its roots mean “to look again.” Respect, therefore, is not merely politeness, but the willingness to believe someone's story or future may be more than we first assumed. Throughout the message, Rainey emphasized that Jesus modeled this perfectly. While others saw Zacchaeus as a corrupt traitor or the woman at the well as immoral and shameful, Jesus saw dignity, value, and possibility. His compassion and willingness to engage people respectfully became transformational. Rainey pointed out that for the woman at the well, “the respect was the miracle.” Jesus did not simply tolerate people — He restored them through compassion. The core of the message focused on forgiveness. Rainey argued that modern Christianity often reduces faith to “going to heaven,” while the New Testament emphasizes becoming transformed into people who love enemies, forgive deeply, and reflect the character of Christ. She explained that forgiveness is not optional for Christians because forgiveness is part of the culture of God's kingdom. She carefully addressed several “falsehoods” about forgiveness. First, she challenged the idea that unforgiveness is simply “protecting your peace.” While boundaries are sometimes necessary, bitterness disguised as self-care is still bitterness. Jesus Himself did not “protect His peace” when He entered human suffering, served difficult people, and continued loving others despite pain. Second, Rainey clarified that forgiveness does not mean remaining in abusive situations. Jesus taught confrontation, accountability, and involving community when someone is harmful. Forgiveness does not excuse evil or deny wounds, but it does refuse hatred and keeps the heart open to the possibility of healing and reconciliation. Another major point was that Christians forgive because they themselves have been forgiven. Using Jesus' parable of the unforgiving servant, she explained that believers cannot receive God's mercy while refusing to extend mercy to others. Forgiveness is evidence of belonging to God's kingdom and becoming like Christ. Rainey also stressed that forgiveness is often an act of obedience before it becomes a feeling. Like Ananias reluctantly welcoming Saul, believers sometimes must “do as they are told” even when emotions lag behind. Christian maturity means choosing love and mercy even when it feels unnatural. She concluded by reminding listeners that forgiveness does not minimize suffering. God fully sees injustice and pain. Yet unforgiveness ultimately poisons the heart and prevents spiritual transformation. Followers of Jesus are called to participate in the life of heaven now by becoming people marked by mercy, humility, and hope. Rainey challenged the church to become a place where respect and forgiveness are normal, and where even small acts of compassion might become miracles in someone's life. Discussion Questions Who in your life do you struggle to “look at again” with dignity or hope? What is the difference between healthy boundaries and unforgiveness? Why do you think forgiveness is so difficult, even for Christians? How does remembering God's forgiveness toward you affect your ability to forgive others? Are there relationships in your life where God may be calling you to take a step toward reconciliation? What does it practically look like to “love your enemies” in everyday life? Rainey said, “Respect was the miracle.” When has someone's compassion or respect changed your life?

Join Zoe, Solomon, and Michelle for an incredibly powerful exploration of the story of Zacchaeus in Luke 19, unpacking what it means to pursue Jesus despite obstacles, how grace calls us by name before we ever make the first move, and why true salvation manifests itself in radical generosity and restored relationships. This episode dives deep into the encounter between Jesus and Zacchaeus, a despised chief tax collector who climbed a tree to see Jesus passing through Jericho, and discovers what it looks like to move from greed and isolation to humility and wholeness, from being hated by the crowd to being publicly restored by the Messiah, and from climbing up high to being called down low in the presence of the King. 00:00 Introduction and Episode Setup 01:20 Reading Luke 19:1-10: Jesus and Zacchaeus 02:57 Setting the Scene: Jericho and the Wealthy Tax Collector 04:49 Zacchaeus Climbs a Tree: Humility and Desperation to See Jesus 10:11 Jesus Calls Zacchaeus By Name: Divine Grace and Intimacy 13:40 Come Down Immediately: The Urgency of Responding to Jesus 19:24 The Crowd's Judgment vs Zacchaeus' Joy 20:38 Radical Repentance: Zacchaeus' 180-Degree Turn 32:19 Salvation and Restoration: Jesus' Public Vindication 34:30 The Son of Man Came to Seek and Save the Lost FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

The temptation to live for wealth and build identity around gaining influence through possessions is real. Zacchaeus was notoriously rich, but his soul was still searching for something more. In this message, Pastor Philip Miller shows how Zacchaeus was lost, found and free. What if our significance isn't in what belongs to us, but in the One to whom we belong? This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Moody Church Hour" and "Living Hope," exists to bring glory to God through the transformation of lives.  Dr. Philip Miller is the 17th Senior Pastor of The Moody Church. He is the featured speaker on "Living Hope" and "Moody Church Hour," with programs broadcasting on 700 outlets in the U.S. He and his wife Krista live in Chicago with their four children. Pastor Philip is passionate about proclaiming God's Word, cultivating healthy ministry, and investing in future leaders.  SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/ 

The temptation to live for wealth and build identity around gaining influence through possessions is real. Zacchaeus was notoriously rich, but his soul was still searching for something more. In this message, Pastor Philip Miller shows how Zacchaeus was lost, found and free. What if our significance isn't in what belongs to us, but in the One to whom we belong? To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

Jesus and the OutsiderJesus & ZacchaeusLuke 19:1–10Jesus welcomes people before they have everything figured out.

The temptation to live for wealth and build identity around gaining influence through possessions is real. Zacchaeus was notoriously rich, but his soul was still searching for something more. In this message, Pastor Philip Miller shows how Zacchaeus was lost, found and free. What if our significance isn't in what belongs to us, but in the One to whom we belong? To support this ministry financially, visit: https://www.oneplace.com/donate/173/29?v=20251111

Pastor Dana's continues to look at Jesus' life in John and Luke, which sees Jesus welcome people, both respectable and socially condemned. In John 4:7-15, He invites the Samaritan woman at the well to living water. In John 3:1-3, the pharisee Nicodemus comes to Jesus in secret for answers. In John 8:10-11, He saves a woman accused of adultery and offers her forgiveness. In Luke 19:9-10, the tax collector Zacchaeus speaks to Jesus and is renewed. We do not need to be perfect to come before God. Rather, He welcomes us as we are and transforms us.

Today, I'm offering a simple reading from the Gospel of Luke. This particular passage tells the story of Jesus and his encounter with a man named Zacchaeus. This might be a familiar passage for you {maybe you're even humming an old familiar tune?}; or it might be totally fresh and new. Either way, you are invited to listen and notice what you notice. Once the reading is through, I'll offer a few questions for reflection, as you consider the reminders God might have for you in this passage. Feel free to pause, to rewind, or even revisit as you see fit. As always, I hope it serves you well. Sign up to receive my monthly email, The Re{collection} Interested in spiritual direction? Learn more here Work with me as a speaker or facilitator for your next gathering www.withjulianne.com  

Your Kingdom Come, Your Will Be Done Introduction In this message, Coleton walks through one of the most important lines in the Lord's Prayer: “Your kingdom come, your will be done on earth as it is in heaven.” — Matthew 6:10 Jesus is not giving His followers empty religious words to repeat. He is teaching them how to partner with God in the renewal of the world. This prayer is not passive resignation. It is an invitation into participation with God. Coleton structures the sermon around three major questions: What is Jesus telling us to ask for? Why doesn't God just do it without our prayers? What does this mean for our prayers practically? Throughout the message, Coleton emphasizes a central truth: prayer matters because God has chosen to work through the prayers of His people. 1. What Is Jesus Telling Us to Ask For? We Are Asking for God's Kingdom and God's Will Coleton explains that Jesus teaches us to pray for two connected realities: God's Kingdom to come God's will to be done These cannot be separated. God's Kingdom is the place where God's will is actually happening. Coleton uses a quote from Dallas Willard to explain this idea clearly: “God's own ‘kingdom,' or ‘rule,' is the range of His effective will, where what He wants done is done.” — Dallas Willard, The Divine Conspiracy The sermon explains that every person has a small “kingdom” — a sphere where their choices shape reality. God's Kingdom is the sphere where His desires, purposes, goodness, and authority reign completely. So when Jesus teaches us to pray, “Your kingdom come,” He is teaching us to pray: Let more of what God wants happen here. Let more of heaven invade earth. Let the qualities of God's reign spread into places where they are absent. Coleton says we see the qualities of God's Kingdom most clearly in Jesus. When Jesus walked the earth, He announced: “The Kingdom of God has come upon you.” Then He demonstrated what that Kingdom looked like. Coleton walks through example after example from the Gospels: Abundance Where There Was Scarcity John 2 Mark 6 Jesus multiplies provision and turns lack into overflowing abundance. Truth Where There Was Hypocrisy John 3 Matthew 23 Jesus exposes false religion and reveals truth that leads to life. Freedom Where There Was Bondage Mark 5 Jesus delivers people oppressed by evil and restores them to wholeness. Healing Where There Was Disease Matthew 8 Mark 5 The Kingdom of God pushes back sickness and brokenness. Restoration Where There Was Alienation John 4 Jesus restores dignity and relationship to the Samaritan woman. Hospitality Where There Was Hatred Luke 19 Jesus welcomes Zacchaeus when everyone else rejected him. Life Where There Was Death John 11 Jesus raises Lazarus and reveals that death does not get the final word. Hope Where There Was Despair Mark 5 Jesus enters impossible situations and brings hope again. Love Where There Was Hatred Acts 9 The Gospel transforms persecutors into followers of Jesus. Justice Where There Was Oppression Acts 16 God breaks chains and overturns systems of darkness. Coleton repeatedly reminds the church: When Jesus extended the Kingdom, He extended these qualities into people's lives. So praying “Your Kingdom come” means praying: Bring freedom here. Bring healing here. Bring justice here. Bring peace here. Bring restoration here. Bring hope here. This prayer is asking for the realities of heaven to invade earth. 2. Why Doesn't God Just Do It Without Our Prayers? This becomes the heart of the sermon. Coleton addresses a question many people quietly wrestle with: “If God is sovereign, why does prayer matter at all?” His answer is simple and profound: Because God has sovereignly chosen to work through people. God Has Always Worked Through Human Partnership Coleton goes back to Genesis. God did not need Adam and Eve to tend the garden. He could have done everything Himself. Yet He intentionally gave humanity responsibility, authority, and participation. God chose partnership. Coleton quotes Dallas Willard again: “We are meant to exercise our ‘rule' only in union with God, as He acts with us.” Human beings were designed to work alongside God in stewarding creation. Prayer is part of that design. Prayer Is Not an Afterthought — It Is Part of the Way God Ordered the World Coleton strongly emphasizes: God does not need intercessors. He chooses intercessors. He quotes Tyler Staton: “Prayer is the means by which we push back the curse that's infected the world and infected us.” This is one of the central ideas of the sermon: Prayer is how God has chosen for His Kingdom to advance. Coleton gives practical analogies: God could have nourished us without food — but He chose food. God could have sustained life without oxygen and blood — but He chose those means. God could have worked without prayer — but He chose prayer. Prayer is not magic. Prayer is partnership. Your Prayers Actually Matter Coleton passionately confronts the idea that prayer changes nothing. He says believing prayer does not matter fundamentally misunderstands how God designed the world. He points to passages showing the consequences of prayerlessness: We Miss Things When We Don't Pray 2 Chronicles 16:9 We Make Bad Decisions Without Seeking God Joshua 9:14 Some Things Do Not Happen Apart From Prayer Mark 9:29 Coleton makes an important clarification: This is not because God is angry or withholding. It is because this is the structure God established. He quotes Charles Spurgeon: “If you may have everything by asking, and nothing without asking, I beg you to see how absolutely vital prayer is.” Even Jesus intercedes now for believers. If prayer did not matter, Jesus would not still be praying. 3. What This Means for Our Prayers There Is Power in Your Praying Coleton wants believers to leave with confidence. Not confidence in themselves. Not confidence in perfect wording. Confidence that God has chosen to work through prayer. He says: Prayer works powerfully because God has set it up that way. Coleton quotes Skye Jethani: “We are active participants with God in the writing, directing, design, and action that unfolds.” Prayer is participation in God's work in the world. Because of that, believers should actually expect God to move when they pray. Leonard Ravenhill's quote drives this home: “You cannot estimate the power of prayer… because He has committed Himself to answer it.” 4. Practical Ways to Pray “Your Kingdom Come” Coleton closes the sermon with deeply practical guidance. Pray for Kingdom Qualities Where They Are Missing He encourages believers to look for brokenness and pray specifically for God's Kingdom to invade those places. Tyler Staton's quote summarizes this beautifully: “Ask for Jesus to come anywhere and everywhere you know God's kingdom of love and peace is lacking.” Examples: Pray for friends who do not know Jesus. Pray for healing. Pray for Memphis. Pray for injustice. Pray for broken families. Pray for mental and emotional struggles. Coleton encourages practices like: Prayer walks Prayer drives People watching and praying Using reminders like a “Pray for Memphis” hat Prayer becomes a lifestyle of seeing the world through the eyes of God's Kingdom. Pray the Promises of God Coleton teaches believers to pray Scripture because God is faithful to His promises. He quotes John Wesley: “The best we can say to God in prayer is, what he hath said to us.” He then walks through promises believers can pray confidently: Comfort “Blessed are those who mourn, for they will be comforted.” — Matthew 5:4 Freedom and New Life “If anyone is in Christ, they are a new creation.” — 2 Corinthians 5:17 Peace Philippians 4:6–7 Greater Works John 14:12 Rest Matthew 11:28–29 Provision Matthew 6:33 Philippians 4:19 Malachi 3:10 Wisdom James 1:5 Restoration Joel 2:25–26 Isaiah 61:3–4 Strength 2 Corinthians 12:9 Isaiah 40:31 Coleton encourages believers to pray these promises boldly because they reveal God's heart and His Kingdom. Pray for the Things Jesus Did Coleton says the Gospels reveal what the Kingdom of God looks like. So believers should read about Jesus: healing, restoring, forgiving, freeing, reconciling, and pray for those same Kingdom realities to happen around them today. Trust God When Prayers Aren't Answered the Way You Want Coleton ends with honesty and pastoral wisdom. Not every prayer is answered the way we expect. Paul prayed for the “thorn in the flesh” to leave, but God said: “My grace is sufficient for you.” Sometimes God's Kingdom advances through weakness rather than the removal of suffering. Coleton reminds the church: The apostles experienced miracles. The apostles also experienced tragedy. Yet they never stopped believing in prayer. The call of the believer is not to understand everything perfectly, but to trust God in the mystery. Final Challenge Coleton closes by bringing everything back to one foundational truth: Prayer has power because this is how God designed the world to function. Just as: food satisfies hunger, water quenches thirst, oxygen sustains life, God has chosen prayer as one of the primary ways His Kingdom advances in the earth. Jesus teaches His followers to pray because prayer truly matters. Discipleship Group Questions When you hear the phrase “Your Kingdom come,” what do you naturally think about, and how did this message expand your understanding of it? Which “Kingdom quality” from Jesus' ministry (healing, restoration, justice, freedom, hope, etc.) do you most long to see break into your own life or your community right now? Why do you think God chose to work through human partnership and prayer instead of simply doing everything Himself? What keeps you from believing your prayers truly matter, and how did this sermon challenge that mindset? What is one practical way you can begin intentionally praying for God's Kingdom to come in Memphis, your family, your workplace, or your neighborhood this week? Culture of Gospel Share this with someone in your life who doesn't know Jesus What if prayer is not about escaping the world, but partnering with God to heal it? Jesus taught that God's Kingdom brings hope where there is despair, healing where there is brokenness, and love where there is hatred—and He invites ordinary people to become part of that renewal.  

Pastor Tom Watson - Sermon recorded live on 10/05/2026 at Aspire Church Manchester UK. For more information visit our website

What if one of the most powerful things you could do for the people around you is simply invite them to your table? In Week 4 of our B.L.E.S.S. series, we explore one of the most surprising — and most overlooked — ways Jesus carried out His mission: He ate with people. In this message, we look at the story of Zacchaeus and discover that the moment Jesus chose to share a meal with him was the moment everything changed. Together, we discover how sharing a meal with the people around you can embody grace and enact mission — one table at a time.

In this episode of Wake Up, Look Up, Pastor Zach unpacks a powerful true story of a former prosecutor who spent years trying to make things right after realizing he had pursued justice for the wrong reasons. Through this story and the example of Zacchaeus, he explores the weight–and freedom–that comes with admitting when we are wrong. The episode challenges listeners to consider where God may be calling them to repentance, reconciliation, and restored relationships.Have an article you'd like Pastor Zach to discuss? Email us at wakeup@ccchapel.com!

Visit Renew.org to sign up for our email newsletter and be the first to know about new content, books and resources.  https://renew.org/ Join RENEW.org at an upcoming event: https://renew.org/resources/events/ Join RENEW.org's Newsletter: https://renew.org/resources/newsletter-sign-up/ Nate Ross unpacks Luke 19 and the story of Zacchaeus to show that being "lost" means perishing, and that Jesus' mission is to seek and save those who are dying spiritually. Through personal stories—from praying in the Indiana Senate to an unexpected encounter in Cancun—Nate urges listeners to let conviction fuel compassion and courage in reaching the lost.

18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 18:36 And hearing the multitude pass by, he asked what it meant. 18:37 And they told him, that Jesus of Nazareth passeth by. 18:38 And he cried, saying, Jesus, thou son of David, have mercy on me. 18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God. 19:1 And Jesus entered and passed through Jericho. 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. 19:6 And he made haste, and came down, and received him joyfully. 19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 19:8 And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. 19:10 For the Son of man is come to seek and to save that which was lost. 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. 19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. 19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds. 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. 19:18 And the second came, saying, Lord, thy pound hath gained five pounds. 19:19 And he said likewise to him, Be thou also over five cities. 19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow. 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? 19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds. 19:25 (And they said unto him, Lord, he hath ten pounds.) 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 19:27 ...

There are a lot of ways to measure what someone actually believes. But few are as reliable — or as uncomfortable — as money. The way we earn it, spend it, hold onto it, and give it away tells a story about our deepest convictions that our words rarely match. In this episode of More Than Sunday, Lead Pastor Clay Monkus opens Luke 19:1–10 and sits with one of the most quietly radical moments in the Gospels. Zacchaeus doesn't get a stewardship sermon. He doesn't get a pledge card. He gets Jesus showing up at his house — and the first thing that changes is what he does with his money. Salvation and generosity happen in the same breath, without anyone asking. That's the vision this message is after. Not a recalibrated budget. Not a guilt-fueled commitment to finally start tithing. A resurrection-grounded understanding of money where generosity isn't something you add to your spiritual to-do list — it's something that becomes natural when you actually believe a dead man walked out of a tomb and that nothing you're holding onto is ultimately yours anyway. If your relationship with money and your stated beliefs have never quite lined up, this episode is an honest and generous place to start. More Than Sunday is a six-week series exploring what changes when the resurrection stops being a once-a-year event and starts reshaping every part of how we live.

Greek philosopher Epictetus once said, “Wealth consists not in having great possessions, but in having few wants.” That insight may be more relevant today than ever. We live in a world constantly urging us to want more, upgrade more, and pursue more. But what if that endless pursuit is costing us something far more valuable than money? What if wanting less is one of the most powerful financial decisions we can make? On today's episode of Faith & Finance, financial coach and author Bob Lotich joined the show to discuss why contentment creates freedom—and how learning to want less can reshape our financial lives. A Better Financial Question Most people make spending decisions by asking one question: Can I afford this? That's not a bad question—but it may not be the best one. Bob suggested a deeper question: Can I afford to want this? That shift matters because some things we own eventually begin to own us. A purchase may fit the budget, but still bring new pressures, obligations, and distractions. The issue isn't always the price tag—it's the grip that desire can have on our hearts. Bob shared the story of Roman general Manius Curius Dentatus. When enemies attempted to bribe him with gold and expensive gifts, they found him roasting turnips for dinner. Seeing his simple lifestyle, they realized a man content with so little could not be bought. The lesson is timeless: contentment removes leverage. When we need less, we are less vulnerable to manipulation, fear, and compromise. The fewer things we depend on for identity or security, the freer we become. How Desire Can Become a Chain Every unchecked desire can create a new chain. A larger lifestyle often requires a larger paycheck. More possessions usually mean more maintenance, more bills, and more commitments. Debt can magnify that burden even further. Scripture warns, “The borrower is slave to the lender” (Proverbs 22:7). While that may not mean literal slavery today, the principle still stands: financial obligations can reduce flexibility and limit our ability to respond when God leads us in a new direction. Bob shared the story of someone who sensed a clear call into ministry but couldn't accept the opportunity because debt payments made the lower salary impossible. That's more than a budgeting issue—it's a discipleship issue. Jesus said, “You cannot serve God and money” (Matthew 6:24). That warning is not only about greed. It is also about control. Financial obligations demand time, energy, and attention. When too many of them pile up, they begin directing our choices. As Bob put it, sometimes our possessions end up possessing us. Two Very Different Responses to Wealth The Gospels give us two striking examples. The rich young ruler walked away from Jesus because he could not release his wealth (Mark 10:17–22). Zacchaeus, on the other hand, responded to an encounter with Jesus by joyfully giving away half of his possessions and making restitution to those he had wronged (Luke 19:1–10). The difference wasn't the amount of money involved. It was the hold that money had on their hearts. The Secret of Contentment The Apostle Paul wrote: “I have learned in whatever situation I am to be content” (Philippians 4:11). Paul had experienced abundance and need. Yet his joy wasn't tied to either one. That kind of contentment is true freedom. It means we can live faithfully in seasons of plenty or scarcity because our confidence rests in God, not in circumstances. Wanting more often begins with comparing more. Social media can intensify this struggle by putting everyone else's highlight reel in front of us every day. It becomes easy to feel behind, dissatisfied, or pressured to keep up. One practical step Bob shared was limiting social media use. Sometimes reducing the voices shaping our desires is one of the fastest paths to peace. How to Start Wanting Less If you long for greater freedom, begin here: 1. Evaluate Your Desires. Ask what you deeply want right now—and why. 2. Count the True Cost. Look beyond the purchase price. Consider the time, maintenance, stress, and financial commitments attached to it. 3. Be Careful With Lifestyle Upgrades. Every increase in lifestyle can quietly become a permanent monthly obligation. 4. Explore Simpler Alternatives. Sometimes renting, borrowing, waiting, or doing without can provide more joy than ownership. 5. Practice Gratitude. Contentment grows where gratitude is cultivated. True financial freedom is not measured by what we have, but by what no longer has a hold on us. When we learn to want less, we create more room to live generously, respond obediently, and walk closely with God. And that may be the richest life of all. Want to Go Deeper? You can read Bob's full article in Faithful Steward Magazine called The Surprising Power of Wanting Less. When you become a FaithFi partner, you'll receive helpful resources designed to equip you for faithful stewardship. Learn more at FaithFi.com/Partner. On Today's Program, Rob Answers Listener Questions: I'd like to put a power of attorney in place, but I don't have a family member I can ask to serve in that role. What would you recommend? I'm recently widowed and trying to determine how to grow what remains of the insurance money after I pay my bills. What would you suggest? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Simple Money, Rich Life: Achieve True Financial Freedom and Design a Life of Eternal Impact by Bob Lotich SeedTime The Surprising Power of Wanting Less by Bob Lotich (Article in Faithful Steward, Issue 5) Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

If you've ever felt disqualified — like you're not measuring up as a husband, a wife, a parent, a believer, or just as a person — this message is for you. In Luke 19, Jesus walks into Jericho and stops at a sycamore tree to call down a man everyone else had written off. What He did next changed Zacchaeus's life forever, and it speaks directly to anyone who's currently feeling overlooked, inadequate, or like they don't belong close to God.In this message, Pastor Elisha Poole — lead planter of Evergrove Church and a church-planting resident at 2|42 — opens up Luke 19:1-10 and walks through the moment Jesus interrupted His own schedule for one disqualified man. The sermon explores why Zacchaeus climbed the tree in the first place, what it means that Jesus saw him there, and the difference between seeing Jesus from a distance and actually getting close. Because closeness with Jesus is what produces real change — not distance, not performance, not pretending.If you've been hiding in a sycamore tree of your own — a habit, a thought pattern, a wound, a season of feeling unworthy — this is your invitation to come down.Connect with us online!Instagram - http://www.instagram.com/242communityYouTube - http://www.youtube.com/242communityWebsite - http://www.242community.comSupport the show

Pastor Jarrod Walls casts a powerful vision for what it truly means to live on mission—locally, globally, and personally. From serving neighbors and supporting global outreach to boldly stepping out in faith through prayer, this message challenges believers to move beyond comfort and into action.Through the story of Hagar and the name El Roi—“the God who sees me”—we're reminded that God sees the rejected, the broken, and the overlooked. He also sees the sinner, the lost, and the searching—just like Zacchaeus. No matter your past or your pain, God meets you right where you are and calls you into purpose.This sermon is a call to be the Church beyond the walls—to love deeply, serve boldly, and bring the hope of Jesus to a hurting world.

Jesus often went to the margins to help those in need, but he also confronted those who were doing the marginalizing and challenged them to leave their harmful ways behind. Join us today as Zach W. Lambert teaches about how Jesus called Zacchaeus to turn his life around and become an advocate for justice.We live-stream every Sunday at 9:30am CT. If you'd like to connect with Restore, go to www.restoreaustin.org/connect.Resources Referenced:Subversive Witness by Dominique GilliardMonetary System, Taxation, and Publicans in the Time of Christ by Alan CampbellLuke Commentary by Darrel BockThe Very Good Gospel by Lisa Sharon Harper

Zacchaeus doesn't just “meet Jesus” he scrambles for Him. We start in Luke 19 with a man so determined to see Christ that he runs ahead, climbs a tree, and ends up hosting the Savior at home. That story presses a simple question on us: if Jesus drew near to our town, would we be eager and desperate to see Him, or would we hang back and complain with the crowd?From there, we get practical about Christian priorities through Genesis 2. Marriage is not an accessory relationship, and it can't survive on leftovers after screens, sports, friends, hobbies, and constant noise take the best of us. We talk about what it looks like to treat “one flesh” as a real covenant, not a convenience, and why neglect is often the quiet root of a broken home.We also walk through the parable of the minas and connect it with Proverbs 13:11 on slow, honest growth versus get-rich-quick loss. Stewardship is accountability: God gives, we invest, and we'll answer for what we did with what we were trusted with. The episode then widens into Psalm 87 and a closing challenge that blends faith, public life, and American history, including Patrick Henry's insistence on speaking plainly when the stakes are high.If you got something from this, subscribe, share the show with someone you care about, and leave a review so more people can find it.#ChristianNation#ChristianRepublic #BacktoGod Support the showThe American Soul Podcasthttps://www.buzzsprout.com/1791934/subscribeCountryside Book Serieshttps://www.amazon.com/Countryside-Book-J-T-Cope-IV-ebook/dp/B00MPIXOB2 

You can't reach who you won't approach. Jesus intentionally moved toward the people others avoided intoSamaria, across the lake to the demoniac, up into Zacchaeus's tree. Reaching one at a time requires bothphysical and relational proximity. To do what God wants requires going where God sends. Support the show

In this episode, the preacher explores the story of Zacchaeus and his desire to see Jesus despite facing two key limitations: the crowd (external) and his short stature (internal). The message highlights how both outward pressures and inward struggles can hinder our pursuit of Christ. Yet, Zacchaeus' determination led him to overcome these barriers and experience a life-changing encounter with Jesus. It serves as a reminder that limitations are real but not final. When your desire to encounter Jesus is strong, you can rise above both external and internal obstacles and step into transformation.

Hot take: gentle parenting isn't the problem. Permissiveness is. In this special interview episode, Nicolet Bell & Christie Thomas talk about how Gentleness is strength under control. Not weakness. Not letting everything slide. Not just endlessly empathizing with no follow-through. LINKS:Read with us in April! Download Growing in GentlenessConnect with Christie ThomasFollow Everyday Prayers @MillionPrayingMoms Gentle Parenting vs. Parenting with Christ-like Gentleness It's the same gentleness Jesus showed to the woman at the well and to Zacchaeus — he met them with kindness AND pointed them toward life change. That's the kind of gentle parenting we actually want. The kind that comes from God's power, not our own exhausted efforts. And the good news? When we ask God to help us grow in it — that's exactly the kind of prayer he loves to answer. Reference: Ephesians 6:4 Prayer: Father, help me not to exempt gentleness from my parenting because of a trendy parenting philosophy. Help me to seek your word to understand what biblical gentleness is and how to bring Christ-like gentleness into the way I parent. In Jesus' name, Amen. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.John 6:35-37"I'm not really a religious person," he said, "but there was just no other avenue for me to explain anything or to experience anything. So I asked for the chaplain on the Navy ship. I saw him and the cross on his chest, and I broke down in tears. I don't think humanity has evolved to the point of being able to comprehend what we're looking at right now, because it was otherworldly.”Reid Wiseman, Artemis II 15 He is the image of the invisible God, the firstborn of all creation. 16 For by[f] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,Colossians 1:15-22No man ever saw Christ truly and was left unchanged.Charles Spurgeon“I looked back at the previous ten years of VeggieTales videos and realized that a lot of what we were teaching kids was:‘God made you special, and He loves you very much.'That's true. But it's not the whole story.We weren't teaching kids that they were sinners, or that they needed a Savior.”Phil Vischer, Creator of VeggieTalesZACCHAEUS, THE WITNESS WHO WAS NEVER THE SAMEHe entered Jericho and was passing through. 2 And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. 5 And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”Luke 19:1-7What is needed in order for a person to first SEE Jesus, rightly?Sin.JESUS, FRIEND OF SINNERS9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came…”Luke 19:9-10Jesus came to:“To show people what a good person looks like.”“To teach people how to get to heaven.”“To die on the cross for the sins of the world.”10 For the Son of Man came to seek and to save the lost.”Luke 19:9-10We know nothing aright in religion, if we think the sense of sin should keep us back from Christ. To feel our sins, and know our sickness is the beginning of real Christianity… Happy indeed are they who have found out their soul's disease! Let them know that Christ is the very Physician they require, and let them apply to him without delay.”J.C. RyleThe Danger of Spiritual CIP (Congenital Insensitivity to Pain)Congenital Insensitivity to Pain (CIP): a rare genetic disorder where a person cannot feel physical pain.JESUS, THE GREAT PHYSICIAN8 And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” 9 And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”Luke 19:8-1022 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.”Luke 18:22What does ‘coming' mean? It means that movement of the soul which takes place when a man, feeling his sins, and finding out that he cannot save himself, hears of Christ, applies to Christ, trusts in Christ, lays hold on Christ, and leans all his weight on Christ for salvation. When this happens, a man is said, in scriptural language, to ‘come' to Christ.J.C. RyleJESUS, THE ONE WHO NEVER LEAVES“No, wait” — we say, cautiously approaching Jesus—“you don't understand. I've really messed up, in all kinds of ways.”I know, he responds.“You know most of it, sure. Certainly more than what others see. But there's perversity down inside me that is hidden from everyone.”I know it all.“Well—the thing is, it isn't just my past. It's my present too.”I understant.“But I don't know if I can break free of this any time soon.”That's the only kind of person I'm here to help.“The burden is heavy—and heavier all the time.”Then let me carry it.“It's too much to bear.”Not for me.“You don't get it. My offenses aren't directed toward others. They're against you.”Then I am the one most suited to forgive them.“But the more of the ugliness in me you discover, the sooner you'll get fed up with me.”Whoever comes to me I will never cast out.Dane OrtlundNo man ever saw Christ truly and was left unchanged.Charles Spurgeon35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.John 6:35-37

Kankelfritz & Friends chat about how the story of Zacchaeus reminds us God is always planning ahead for us. Also, has something from the Book of Genesis been found?

Is it too late for me to start over? It's the question almost everyone asks themselves at some point, whether it's about a marriage, an addiction, a regret, or a relationship with God. In this episode, Pastor James Griffin and Ansley Huckaby sit down with guest Pastor Joshua Broome to walk through the story of Zacchaeus and confront the lie that anyone is too far gone.Buy Joshua's Book: https://mycpcc.com/7liesSubscribe for more messages and conversations that will help you know and follow Jesus.Episode GuideThese guides are packed with key insights and scripture to help you know and follow Jesus – https://mycpcc.com/guideTo submit a question, send us a DM on Instagram or Facebook.Crosspoint City Church exists to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://www.mycpcc.com/giveTo learn more about all of our locations or what is coming up at Crosspoint City, check out https://www.crosspointcity.com/ or follow us on your favorite social platform ‪@CrosspointCity

Pastor Jack Graham continues “His Story, Your Story,” examining the stories of people whose lives were transformed after a personal encounter with Jesus Christ. As he focuses on the story of Zacchaeus, Pastor Graham reminds us that this is also our story because we are to share in the life of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/395/29?v=20251111

Grace: A Scandalous Relief In the second episode of "Grace - A Scandalous Relief," we explore the profound and often misunderstood concept of grace. Grace, as defined in the Christian faith, is God's unmerited favor—a gift that is not deserved or earned. This sermon draws on various biblical passages to illustrate how grace defies human expectations and societal norms. The Scandal of Grace From a human perspective, grace is scandalous because it contrasts sharply with our natural inclination to earn what we receive. Pastor Chris uses the story of General Mills' cake mix to illustrate how people often feel the need to contribute to feel worthy of a reward. Similarly, many struggle with the idea that God's grace requires no contribution from us. Biblical Foundations The sermon references several passages to underpin the message of grace: Mark 2:15-17: Jesus dines with tax collectors and sinners, demonstrating that grace is for those who recognize their need for it, not for the self-righteous. Romans 5:6-8: God demonstrates His love by offering grace while we were still sinners, highlighting that grace is disordered—God makes the first move. Luke 19:1-10: The story of Zacchaeus shows that grace is disconnected from social norms. Jesus accepts Zacchaeus before any act of repentance, illustrating grace's unconditional nature. Key Themes Disproportionate Grace: Grace is often seen as disproportionate because it is given to those who do not deserve it. Jesus' association with sinners was scandalous because it did not match societal expectations of who should receive God's favor. Disordered Grace: This theme emphasizes that grace does not follow the expected order of request and reward. Instead, God offers grace freely and proactively, as seen in Romans 5:6-8. Distasteful Grace: Grace breaks the rules of reciprocity. Unlike Santa Claus, who gives gifts based on behavior, God's grace is given freely, which can be distasteful to those who believe in earning their way. Disconnected Grace: Grace is non-contingent, offered without strings attached. The story of Zacchaeus in Luke 19 exemplifies this—Jesus' acceptance of Zacchaeus was not contingent on prior repentance. Living in Grace The sermon concludes by challenging believers to live out the grace they have received. Just as Jesus offers grace without preconditions, we are called to extend grace to others, reflecting God's love and generosity. This means offering forgiveness and acceptance to those who may not seem deserving, just as God has done for us. Reflection The message of grace is a call to recognize our own unworthiness and to accept the transformative gift of God's love. By embracing grace, we are empowered to live not just motivated by goodness, but enabled to do good through the transformative power of Christ. For further reflection, consider reading and meditating on the passages mentioned: Mark 2:15-17, Romans 5:6-8, and Luke 19:1-10. These scriptures provide a deeper understanding of the nature of grace and its impact on our lives.

The story of Zacchaeus reveals how Jesus intentionally seeks out those society rejects. As a despised tax collector, Zacchaeus climbed a tree to see Jesus, who then invited himself to dinner at his house. The crowd was outraged that Jesus would associate with such a sinner. However, Jesus' unexpected grace transformed Zacchaeus instantly - not through guilt or shame, but through being chosen and valued. This demonstrates that God's grace comes before we're ready, and that belonging leads to transformation, not the other way around.Visit communitybrookside.com or facebook.com/communitybrookside for more information!

The story of Zacchaeus in the gospel Luke illustrates Jesus' inclusive love for all. All four parts of mission statement are contained in this story! Jesus welcomes all without condition and the crowd hated that.

Luke 19:1-10, 35-44

There are moments in life that change everything — if you don't miss them.In this message, we look at the story of Zacchaeus, a broken and rejected man who was willing to do whatever it took to see Jesus. He pushed through the crowd, climbed a tree, and ignored what people thought — because he refused to miss the moment.When Jesus stopped and called him by name, everything changed.The same is true for you.No matter your past, your mistakes, or your shame — Jesus sees you, knows you, and wants you. The question is: will you respond, or will you miss your moment?Key Scripture:Luke 19:1–10 GIVING To support this ministry and help us continue to reach people all around the world click here: https://authenticchurch.com/give GET CONNECTED Ready to check out Authentic Church in person? We can't wait to meet you in person. Simply fill out the form below and we'll make sure to give you the VIP treatment upon your first visit. https://authenticchurch.com/plan-a-visit ABOUT AUTHENTIC CHURCH Authentic Church exists so that people will have an authentic encounter with God, be set free, and grow in Christ. Our mission is to help each person at Authentic believe in Jesus, belong to family, inspire true worship, walk in God's Spirit, and build the kingdom of God.

This week, City Central Elder Darrin Miller shared a powerful message on how Jesus reveals that God desires mercy over judgment—calling not those who think they are righteous, but sinners who recognize their need for Him. Through the story of Zacchaeus, we see that no one is too far gone—Jesus sees us, calls us by name, and invites us into repentance and restoration. This message challenges us to stop focusing on others' sin, recognize our own need for grace, and respond to Jesus with humility, surrender, and love.

Dr. David Bennett teaches from Luke 19:1–10 on how the story of Zacchaeus illustrates the radical, inclusive love of Jesus. He serves as our Theologian in Residence, and is currently working as a postdoctoral research fellow at Oxford University. Slides available at https://bit.ly/4bHoNE8  

In this Palm Sunday message from Luke 19, Pastor David Guzik looks at the story of Zacchaeus and discovers the difference between a superficial response to Jesus and a sincere, life-changing one. Be encouraged to seek Him, receive Him joyfully, and welcome Him fully into your life.