Podcasts about from stalin

Participants: John Steppling, Shaenah Batterson, Aghogho Akpome, Lex Steppling, Max Parry, Hiroyuki Hamada, and Dennis Riches. The passage read aloud at 1:24:10 is by Luciano Canfora, “From Stalin to Gorbachev: How an Empire Ends”—Afterword for Domenico Losurdo, Stalin: History and Critique of a Black Legend (2008, English translation by Iskra Books, 2023) 343-344. Music track “Walk on the Wild Side” by Big Band and Jimmy Smith (public domain).

How can those who force massive changes in human history lack a fundamental connection to other human beings? From Stalin to Zuckerberg, we find ambitious men who move people, but can't relate to individual persons. Bill Whittle and Alfonzo Rachel explore the difference between tyrants and true leaders in a single word...humanity. The Virtue Signal comes to you free twice weekly thanks to our Members who pay as little as $9.95/month to ensure these ideas get wide distribution. Members also unlock exclusive access to a fellowship of committed patriots at https://BillWhittle.com . Try it for 30-days and if you don't love meeting your new friends, we'll cheerfully refund your money. Just click the big green button at https://BillWhittle.com

Amongst the vast sea of state funded Pravda propagandists in Canada, Lorrie Goldstein distinguishes himself by belonging to a small, rare and diminishing group of journalists in Canada whom I can legitimately still refer to as members of the “Free Press”. Overall, I both appreciate and respect his work, as well as, his beliefs and values. He has however gotten a a couple of things horrifically wrong. I encourage Lorrie to rethink his position re masking, as well as, the public health policies practiced in Sweden.I also present Part II of the tyrants handbook, illustrating the dangerous trend towards authoritarianism and tyranny occurring in Canada today. Our political and bureaucratic class are shockingly and horrifically mirroring the strategies practiced by every single tyrant who has plagued this planet over the last 120 years. From Stalin in Russia, through to and including, the modern Communist China regime.CH1 Podcast Andrew Rouchotas EP102 – Attention Lorrie GoldsteinPodcast available on all of your favourite podcast platforms (iTunes, Google Play, Spotify, etc). You can also listen to the podcast in your browser directly from the CH1.ca platform. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit andrewrouchotas.substack.com

Elidor Mehilli is an associate professor of history and public policy at Hunter College at the City University of New York, a Cornell and Princeton alumni, a bulk of his work has focussed on authoritarian regimes, dictatorships, and the economic and cultural impact of the Cold War. He is also the author of the award-winning book, From Stalin to Mao: Albania and the Socialist World. In this episode, he talks to Exit journalist Alice Taylor about the destruction of much of Old Tirana including the National Theatre, Qemal Stafa Stadium, and most recently, the Queen Geraldine Maternity Hospital.

This debate was part of the May 28, 2018 HowTheLightGetsIn festival held in Hay on Wye, Hereford, UK and hosted by The Institute of Art and Ideas.From Stalin's gulags to weak growth in planned economies and the fall of the Berlin Wall, socialism has a chequered history. Is it a mistake to imagine that equality can be engineered by socialist planning? Should we be sceptical of those wrapped in fine ideals or is there a form of socialism that can deliver on the dream?Leo Panitch | Yaron Brook | Kemi Badenoch | Mary Ann SieghartLeo's argument:• Socialism would have been misrepresented by the Murdochs of this world even if it hadn’t been dystopian. • The failure of socialist parties in Europe is largely their failure to go beyond capitalism gradually. Yaron's argument:• Socialism cannot deliver equality, nothing can; equality is a myth and a dangerous aim. • Socialism violates individual rights and it is anti-life. Kemi's argument:• There is one exception - in a small, culturally homogenous groups. But socialism cannot function in large societies. Too much has to be imposed. • Big attack on freedoms, stifles innovation, lends itself to courruption and inefficiency.Like what you hear? Become a sponsor member, get exclusive content and support the creation of more videos like this at https://www.yaronbrookshow.com/support/, Subscribestar https://www.subscribestar.com/yaronbrookshow or direct through PayPal: paypal.me/YaronBrookShow.Want more? Tune in to the Yaron Brook Show on YouTube (https://www.youtube.com/ybrook). Continue the discussions anywhere on-line after show time using #YaronBrookShow. Connect with Yaron via Tweet @YaronBrook or follow him on Facebook @ybrook and YouTube (/YaronBrook).Want to learn more about Objectivism? Check out ARI at https://ari.aynrand.org.

From Stalin’s inner circle to Soviet dinner menus, the small nation of Georgia had a remarkable influence on the politics and culture of the USSR. Erik Scott, author of Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire (Oxford University Press, 2016), traces how Georgians came to occupy... Learn more about your ad choices. Visit megaphone.fm/adchoices

From Stalin’s inner circle to Soviet dinner menus, the small nation of Georgia had a remarkable influence on the politics and culture of the USSR. Erik Scott, author of Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire (Oxford University Press, 2016), traces how Georgians came to occupy such a central role in Soviet history, as well as how the relationship with Moscow unraveled. Scott argues that the Soviet Union should be seen as an “empire of diasporas”: though assigned to titular republics, Soviet nationalities were mobile, mixed freely, and gained prominence in the center. In a system that elevated national repertoires, performing “otherness” could be a successful integration strategy. Scott argues that Georgians were perhaps the ideal “familiar strangers”—highly educated, densely networked, and fluent in Russian culture, while also boasting a language unintelligible to outsiders and a unique performance tradition. Scott follows the political networks that elevated Georgian revolutionaries from the Caucasus to the Kremlin, where Stalin presided as “toastmaster-in-chief,” followed by the spread of Georgian food and dining customs to Soviet tables. The book also explores Georgians’ role in Thaw-era song and dance and the informal economy of the Brezhnev era. Ultimately, the Georgian intelligentsia grew disillusioned with the Soviet power that both supported and constricted them, as manifested in the hugely popular perestroika-era film Repentance. With the collapse, Georgians and other “familiar strangers” transformed from internal diasporas to transnational populations living across state borders; while their numbers in Moscow grew, they faced entirely new sets of challenges. Familiar Strangers is the finalist for the Council for European Studies Book Award, the Central Eurasian Studies Society Book Award, and the Joseph Rothschild Prize in Nationalism and Ethnic Studies. It is now out in paperback. Joy Neumeyer is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Stalin’s inner circle to Soviet dinner menus, the small nation of Georgia had a remarkable influence on the politics and culture of the USSR. Erik Scott, author of Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire (Oxford University Press, 2016), traces how Georgians came to occupy such a central role in Soviet history, as well as how the relationship with Moscow unraveled. Scott argues that the Soviet Union should be seen as an “empire of diasporas”: though assigned to titular republics, Soviet nationalities were mobile, mixed freely, and gained prominence in the center. In a system that elevated national repertoires, performing “otherness” could be a successful integration strategy. Scott argues that Georgians were perhaps the ideal “familiar strangers”—highly educated, densely networked, and fluent in Russian culture, while also boasting a language unintelligible to outsiders and a unique performance tradition. Scott follows the political networks that elevated Georgian revolutionaries from the Caucasus to the Kremlin, where Stalin presided as “toastmaster-in-chief,” followed by the spread of Georgian food and dining customs to Soviet tables. The book also explores Georgians’ role in Thaw-era song and dance and the informal economy of the Brezhnev era. Ultimately, the Georgian intelligentsia grew disillusioned with the Soviet power that both supported and constricted them, as manifested in the hugely popular perestroika-era film Repentance. With the collapse, Georgians and other “familiar strangers” transformed from internal diasporas to transnational populations living across state borders; while their numbers in Moscow grew, they faced entirely new sets of challenges. Familiar Strangers is the finalist for the Council for European Studies Book Award, the Central Eurasian Studies Society Book Award, and the Joseph Rothschild Prize in Nationalism and Ethnic Studies. It is now out in paperback. Joy Neumeyer is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Stalin's inner circle to Soviet dinner menus, the small nation of Georgia had a remarkable influence on the politics and culture of the USSR. Erik Scott, author of Familiar Strangers: The Georgian Diaspora and the Evolution of Soviet Empire (Oxford University Press, 2016), traces how Georgians came to occupy such a central role in Soviet history, as well as how the relationship with Moscow unraveled. Scott argues that the Soviet Union should be seen as an “empire of diasporas”: though assigned to titular republics, Soviet nationalities were mobile, mixed freely, and gained prominence in the center. In a system that elevated national repertoires, performing “otherness” could be a successful integration strategy. Scott argues that Georgians were perhaps the ideal “familiar strangers”—highly educated, densely networked, and fluent in Russian culture, while also boasting a language unintelligible to outsiders and a unique performance tradition. Scott follows the political networks that elevated Georgian revolutionaries from the Caucasus to the Kremlin, where Stalin presided as “toastmaster-in-chief,” followed by the spread of Georgian food and dining customs to Soviet tables. The book also explores Georgians' role in Thaw-era song and dance and the informal economy of the Brezhnev era. Ultimately, the Georgian intelligentsia grew disillusioned with the Soviet power that both supported and constricted them, as manifested in the hugely popular perestroika-era film Repentance. With the collapse, Georgians and other “familiar strangers” transformed from internal diasporas to transnational populations living across state borders; while their numbers in Moscow grew, they faced entirely new sets of challenges. Familiar Strangers is the finalist for the Council for European Studies Book Award, the Central Eurasian Studies Society Book Award, and the Joseph Rothschild Prize in Nationalism and Ethnic Studies. It is now out in paperback. Joy Neumeyer is a journalist and PhD candidate in History at the University of California, Berkeley. Her dissertation project explores the role of death in Soviet culture.

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