Podcasts about kumbhakarna

Hey Guys, welcome to another bonus episode of The Ramayana Podcast. In this episode, let's listen why Kumbhakarna was fated to sleep months together and what would happen if he was woken up. Please don't forget to subscribe to this Podcast on your favorite streaming app. The Ramayana Podcast is available on Apple Podcasts, Google Podcasts & Spotify every Saturday 9.00 hrs IST. Also, leave a comment on how you liked the episode. I'd really appreciate it. Thanks to Pixabay for wonderful sound effects.

Rama Ravana yuddham is at peak with Ravana losing all his weapons and sent back home by Rama to refresh and return the next day. With so much disgrace he wakes up Kumbhakarna with great hope. But even kumbakarna is killed by Rama.

In this episode of the Yuddha Kanda Season, Kumbhakarna creates chaos among the ranks of monkey warriors, striking them with his spiked weapon and devouring if needed. Monkey warriors struggle to match his immense strength, failing at any attempt to defeat him. Hanuman, rises to the occasion, by splintering his weapon. Under Angad's leadership, the monkey warriors fight valiantly for the cause. Please don't forget to subscribe to this Podcast on your favorite streaming app. The Ramayana Podcast is available on Apple Podcasts, Google Podcasts & Spotify every Saturday 9.00 hrs IST. Also, leave a comment on how you liked the episode. I'd really appreciate it. Thanks to Pixabay for wonderful sound effects.

In this episode of the Yuddha Kanda Season, with the formidable generals killed, Ravana wakes Kumbhakarna to strike terror in the hearts of monkeys. Awakened before time, Kumbhakarna devours thousands of monkeys and kills several hundred thousands, causing anxiety among the ranks of monkey warriors. Please don't forget to subscribe to this Podcast on your favorite streaming app. The Ramayana Podcast is available on Apple Podcasts, Google Podcasts & Spotify every Saturday 9.00 hrs IST. Also, leave a comment on how you liked the episode. I'd really appreciate it. Thanks to Pixabay for wonderful sound effects.

El programa de radio "La Venganza Será Terrible" es un clásico de la radiofonía argentina que se emite desde hace más de tres décadas. Conducido por el escritor y humorista Alejandro Dolina, el programa se ha convertido en una verdadera institución de la cultura popular.Durante sus emisiones, Dolina suele realizar reflexiones profundas y agudas sobre diversos temas que van desde la filosofía y la política hasta la vida cotidiana y las relaciones humanas. Con un estilo ameno y cercano, el conductor de "La Venganza Será Terrible" logra captar la atención de sus oyentes y llevarlos a reflexionar sobre cuestiones que suelen pasar desapercibidas en la vorágine del día a día.Pero lo que realmente distingue a "La Venganza Será Terrible" es su capacidad para combinar el humor y la ironía con la reflexión más profunda. Dolina es un maestro del lenguaje y su habilidad para jugar con las palabras y las ideas es única. En cada uno de sus programas, el conductor de "La Venganza Será Terrible" demuestra su capacidad para hacernos reír y pensar al mismo tiempo."La Venganza Será Terrible" es un programa de radio que no deja indiferente a nadie. Con su estilo particular y su capacidad para combinar el humor y la reflexión, Alejandro Dolina ha logrado crear una obra de arte radiofónica que ha conquistado el corazón de miles de oyentes en Argentina y en el mundo entero.En esta oportunidd, rescatamos un archivo desconocido y lo editamos digitalmente para limpiar el sonido. Se trata de una de las conocidas reflexiones de Alejandro Dolina, en este caso sobre el enfrentamiento entre los dioses y los gigantes en la mitología hindú. Ravana y los otros gigantes de la mitología hindú son figuras prominentes y poderosas que desempeñan roles importantes en las epopeyas y leyendas de la India. Ravana, en particular, es uno de los antagonistas más conocidos y complejos de la mitología hindú.Ravana es considerado un rey demonio de gran poder y sabiduría. Según los textos sagrados, era descendiente de Pulastya, uno de los siete sabios (Rishis) de la antigua India. Era el rey de Lanka y gobernaba sobre los rakshasas, una raza de demonios temibles.Ravana era conocido por su inmenso poderío físico y sus habilidades mágicas. Según la leyenda, poseía diez cabezas y veinte brazos, lo que lo hacía casi invencible en la batalla. Además, era un gran erudito y se dice que dominaba los cuatro Vedas y poseía un vasto conocimiento de las artes y las ciencias.Uno de los episodios más conocidos en los que Ravana desempeña un papel importante es el Ramayana, una epopeya hindú que narra la vida y las aventuras del príncipe Rama. Ravana secuestra a Sita, la esposa de Rama, y esto desencadena una serie de eventos que llevan a la confrontación final entre Rama y Ravana.La batalla entre Rama y Ravana es épica y simboliza la lucha entre el bien y el mal. Rama, con la ayuda de sus aliados, como el dios mono Hanuman, lucha valientemente contra Ravana y sus poderosos rakshasas. La batalla se desarrolla durante varios días y finalmente culmina con la derrota de Ravana a manos de Rama.A pesar de su carácter demoníaco, Ravana es un personaje complejo en la mitología hindú. Se le atribuyen cualidades contradictorias, como su poder y conocimiento, pero también su ego y su deseo de poder. Algunas interpretaciones sugieren que Ravana simboliza los obstáculos internos y las fuerzas negativas que uno debe superar en su camino hacia la iluminación espiritual.Además de Ravana, existen otros gigantes destacados en la mitología hindú. Por ejemplo, Hiranyakashipu es otro demonio poderoso que desafía a los dioses. Su historia está asociada con el avatar de Vishnu, Narasimha, quien lo derrota y lo mata.Kumbhakarna es otro gigante famoso que aparece en el Ramayana. Es el hermano de Ravana y es conocido por su voraz apetito y su capacidad para dormir durante largos periodos de tiempo. Aunque es leal a Ravana, finalmente es derrotado por Rama en la batalla.

If you start tracing the origins of anything in India, nothing is short of at least 2000 years old. Imagine our surprise when we realised the same is true even for AI in India. Some interesting stories from ancient times there - Barbarik, Ashok's fight with robot warriors, and even Kumbhakarna. AI in modern India started patchy but has gathered momentum recently. India has chosen a path of application-led AI development. We have chosen to focus on population use cases per our DPI design philosophy. Bhashini, Karya and the world's first Hindi LLM - OpenHathi. That should be enough to get you interested. Enjoy the tech with AI tadka episode.

श्री रामचरित मानस भाग – 92 लंका काण्ड | युद्ध भूमि में रावण और लक्ष्मण जी का युद्ध | In this episode of the podcast, we'll delve into the intense confrontation between Ravana and Laxman on the battlefield, following the demise of Meghnad and Kumbhakarna. Discover how Laxman courageously faces Ravana and engages in a fierce battle, showcasing his valor. Uncover the dynamics of the epic clash as Ravana roars in the battleground. Join us as we narrate this riveting episode filled with valor, heroism, and the echoes of war. पॉडकास्ट के इस अंक में हम सुनेंगे किस तरह रावण जब मेघनाद और कुम्भकरण के वध के बाद जब युद्ध भूमि में आता है तो उसका सामना लक्ष्मण जी से होता है ? कैसे लक्ष्मण जी रावन से वीरता पूर्वक युद्ध करते हैं और कैसे रावण युद्ध भूमि में हाहाकार मचाता है ? #RamayanaChronicles #EpicBattle #PodcastNarratives #MythologyUnveiled #LegendaryConfrontation Dive into the heart of the Ramayana as we explore the enthralling saga of "Lankakand" in this podcast episode.

A story from the Ramayana featuring Ravana's little brother, Kumbhakarna, who is anything but little. We'll see him enter the battlefield against the Vanar army Transcript and show notes: https://sfipodcast.com/ramayana-kumbhakarna-ep-237-stories-from-india-podcast/  Music: https://www.purple-planet.com Previous Ramayana episodes: Ramayana - Stories From India  #sfipodcast #Ramayana #Ramayan #Ram #Laxman #Lakshman #Seeta #Sita #Ravana #Ravan #Hanuman #Sugreeva #Sugriva #Ayodhya #Lanka #Kumbhakarna --- Send in a voice message: https://podcasters.spotify.com/pod/show/storiesfromindia/message

श्री रामचरित मानस भाग – 89 लंका काण्ड | हनुमान जी का संजीवनी बूटी लेने जाना / भरत जी और हनुमान जी की भेंट | इस अंक में हम सुनेंगे किस तरह हनुमान जी संजीवनी बूटी लेने जा रहे हैं और मुनि वेश में बैठे कालनेमि से उनकी भेंट होती है ,वो मकरी और कालनेमि का उद्धार कर के संजीवनी ले कर लंका की तरफ उड़ान भरते हैं | किस तरह मायावी जान कर भरत जी हनुमान जी पर बंद चला देते हैं और फिर किस तरह हनुमान जी संजीवनी ले कर लंका पहुंचाते हैं | हम इस पोडकास्ट में सुनेंगे रावन क्यों अपने भाई कुम्भकरण को जगाता है और कुम्भकरण रावन को क्या सलाह देता है ? In this episode, we'll delve into the fascinating narrative of how Hanuman Ji embarks on the quest for the Sanjeevani herb. Seated in the guise of a sage, he encounters the formidable Kalnemi, ultimately obtaining the precious herb after liberating Makarī and Kalnemi. Join us as we explore the mystical revelation that leads Bharat Ji to put a spell on Hanuman Ji and the subsequent journey where Hanuman Ji transports the life-restoring Sanjeevani to Lanka. Discover the reasons behind Ravana's efforts to awaken his brother Kumbhakarna and the advice Kumbhakarna imparts to Ravana. This podcast will unravel the intriguing details of these mythological events, providing insights into the profound wisdom embedded in the ancient tales लंका कांड रामचरितमानस का छठा कांड है । लंका कांड में अभिमानी राक्षस रावण ,मेघनाथ, कुंभकरण, प्रहस्त, कालनेमि और वज्रमुष्टि का वध होता है। इनके वध के पश्चात पूरा ब्रह्मांड भगवान् श्री राम नाम के नाम से गूँजने लगता है ।देवता श्री राम की जय जय कार करते हैं | लंका कांड हम सबको यह सिखाता  है कि अपने कर्तव्य का पालन कैसे करना चाहिए ? भक्त और भगवान का संबंध किस प्रकार का होता है? युद्ध के नियम और नेतृत्व के गुण क्या होते हैं ?     आइये आप और हम मिल कर आरम्भ करते हैं श्री रामचरितमानस का पाठ | Ashish P Mishra जय श्री राम | Ashish P Mishra facebook Id : https://www.facebook.com/filmmakerashishpmishra Instagram id : ashishpmishra Jai Shri Ram | #ramcharitmanas #shriramcharitmanas #shriram #ramji #ramayan #ramkatha #tulsiramayan #Lankakand #Sundarkand #jaishriram #Hanuman #ravana You can listen to Shri Ramcharit Manas Podcast narrated by Ashish P Mishra on all major podcast platforms such as Spotify, Jiosaavan, Google Podcast, Apple iTunes Amazon Music etc. Ashish P Mishra's effort is to convey the eternal Sanatan knowledge of India to his listeners in simple words through his podcast Sanatan Sanskriti. On Sanatan Sanskriti Podcast, you can know many secrets of Sanatan along with Shrimad Bhagwat Geeta, Chanakya Niti. On Sanatan Sanskriti Podcast with Ashish P Mishra you can listen to the recitation and chanting of mantras and stotras of Satyanarayan Katha, Goddess Durga, Goddess Mahalaxmi, Lord Vishnu, Shri Ganesh, Radha Ji and many other deities. Do share Sanatan Sanskriti Podcast with your friends, acquaintances and family. --- Support this podcast: https://podcasters.spotify.com/pod/show/ashish-p-mishra/support

From the incredible origins of Yamaraja to Vianmre's love for the animated Ramayana movie, in this episode we bring you some of our most fascinating discussions around Hindu mythology on Dostcast.Thank you all for your constant love and support for Dostcast. We hope you enjoy this mixed bag of thrilling tales.Timestamps0:00 - Intro 2:52 - Is using religious books as historical accounts justified?8:58 - Ganesha as a Naga in the Shiva trilogy 12:50 - Talking about “Rudra”16:57 - The role of Vishnu in Ramachandra series19:13 - Vinamre's favorite scene of Hanuman26:30 - The tale of Devaraja Indra30:20 - The dynamic of Devas and Asuras39:36 - The origin of Vishwamitra47:38 - Shani pressures you into being a better person52:20 - The fascinating history of Yamaraja1:00:50 - People don't know enough about Ravana1:09:29 - Kumbhakarna was doomed from the start1:11:12 - Do Ravana apologists have a point?

Kumbhakarna vadha

Kumbhakarna aagaman

राम विष्णु के अवतार थे, विद्वान थे, अपराजेय या invincible थे। ऐसी स्थिति में कोई भी मनुष्य घमंडी बन सकता है। उसमें एक superiority complex आ सकता है। लेकिन अय्तंत शक्ति का होना भी एक बड़ी ज़िम्मेदारी का काम है। वह कहते है ना - With great power comes great responsibility - शायद Spiderman का ये quote राम से ही inspired है। क्यूँकि सारी विद्याएं प्राप्त करने के बाद, राम ने अपने गुरु, ऋषि विश्वामित्र से एक ऐसा सवाल पुछा, जो सिर्फ एक उच्चतम मानव या पुरुषोत्तम ही पूछ सकता है। वह सवाल क्या था? विष्णु के दशावतार कौन थे और वह evolution से कैसे जुड़ें हैं? आइए जानते हैं इस episode में।

After Shri Ram and Lakshman regained consciousness, Sugriva ordered the Vanar Sena to set fire to the city of Lanka. Vanar Sena entered the city with torches in hand and started burning the city causing panic among the Rakshasas.  An Angry Ravana sent an army under the leadership of Kumbhakarna's sons Kumbh and Nikumbha to fight Sugriva's army. As soon as the war started, Mahabali Angad killed the asura named Kampan with a rock. Seeing this, Kumbh started to rain arrows on the Vanar Sena. Dwivida too got injured by the arrows of Kumbh. Seeing his brother hurt, Mainda attacked Kumbh, but he too fainted after being wounded by Kumbh's arrows. Seeing his maternal uncles being defeated in this mannerway, Mahabali Angad challenged Kumbh. A fierce battle ensued between Angad and Kumbh and finally Angad fainted after being hit by Kumbh's arrows. When Shri Ram got the news of Angad beingbecoming unconscious, he sent another army under the leadership of Mahabali Jambavan to face Kumbh. Jambavan, Sushen and Vegadarshi attacked Kumbh with rocks and trees but Kumbh thwarted their attacks with his arrows. Then, Vanar Raj Sugriva threw many trees towards Kumbh, which too were destroyed. This made Sugriva angry and he broke Kumbh's bow. When the bow broke, Kumbh rushed towards Sugriva and struck Sugriva's chest several times with his fist. Sugriva also struck the chest of Kumbh several times with his fist. Kumbh fell to the ground with a loud thud and lost his life.   Seeing his brother being killed, Nikumbha was filled with rage. He took a huge wooden hammer and rushed towards the Vanar Sena. On seeing Pawanputra Hanuman in front of him, he attacked his chest with his hammer but the hammer shattered to pieces after colliding with Bajrangbali's chest. A wrestling match broke out between the two great warriors. Ultimately Bajrangbali broke Nikumbha's neck and sent him to Yamlok.   Learn more about your ad choices. Visit megaphone.fm/adchoices

After saving mother Earth from the clutches of the cruel asura Hiranyaksha, Lord Vishnu, as Narasimha ,kills his vicious brother Hiranyakasipu and showers his grace on the great child devotee Prahlada! That was in Krutha Yuga and the first part of the boon granted to his dwarapalakas Jaya and Vijaya who attained salvation. In their second birth as Ravana and Kumbhakarna the Lord descended as Sri Rama and saved the Devas by Killing them. That was in Tretha Yuga The last and final birth of the dwarapalakas was that of Sisupala and Dantavaktra the personification of evil and terror! Lord Krishna's avatar, thus comes in Dwapara Yuga that became notorious for the evil and unrighteous acts of kings like Kamsa, Jarasandha and Sisupala. True to the saying ‘ yadayadahi dharmasya glanirbhavathi Bharatha abhyutthana madharmasya thadatmanam srujamyaham' the Lord took avatar as Krishna in the Yadava community. Sri Rama chose Kausalya as his mother while Krishna chose Devaki and Vasdeva as his parents. While Sri Rams totally compressed his divinity and exhibited the qualities of an ordinary mortal and suffered all the vicissitudes of royal and family life, it was not so with Krishna. Adi kavi Valmiki praises Sri Rama as “Ramo vigrahavan dhamaha”. Krishna was born in the prison to Devaki in his original resplendent form with four hands, the conch and the disc! The parents were overwhelmed with excitement and indescribable joy. Soon the child transformed itself into an ordinary baby! From the beginning Krishna exhibited his divinity and celestial powers! The prison doors open by themselves, the Yamuna cleaves to allow Vasudeva to take the child to Gokulam and in the terrible downpour Adisesha becomes the umbrella to protect the child!

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Ramakatha Rasavahini Audio Book (Ramayana) - Stream of Sacred Sweetness Ramayana by Bhagawan Sri Sathya Sai Baba (Translated into English by Sri N. Kasturi) Rama is the Indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and bliss. He is the very embodiment of dharma, of all the codes of morality that hold mankind together in love and unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama, in the period of “exile”. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but not of it. Each brother, comrade, companion, and collaborator of Rama is an example of a person saturated with dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three qualities (gunas) —serenity, activity, and ignorance (sathwa, rajas, thamas)— are the three queens. The four goals of life, the pu- rusharthas —i.e. righteousness, riches, fulfilment, and liberation— are the four sons. Lakshmana is the intellect; Sugriva is discrimination (viveka); Vali is despair; and Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs, Ravana, Kumbhakarna, and Vib- hishana, are personifications of the active (rajasic), ignorant (thamasic), and pure (sathwic) qualities. Sita is the Awareness of the Universal Divinity (Brahma-jnana), which the individual must acquire and regain while under- going travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established in the faith that Rama is the Reality of your existence. - Bhagawan Sri Sathya Sai Baba

Kumbhakarna

In this story, we will hear about Raavan's younger brother, the mighty Rakshas Kumbhakarna, who was so powerful that Rama himself had to defeat him. Tune in to listen to the story!See omnystudio.com/listener for privacy information.

Kumbhakarna, brother of Ravan despite his gigantic size was a good man. He fought the war against Rama only because of his older brother. But once his boon became a curse for him. This episode of Holy Tales by Himanshu Sharma will tell you about the life of Kumbhkaran & the reason for his long - 6 month sleeping habit. See omnystudio.com/listener for privacy information.

As Rama Sena enters to conquer Lanka, Kumbhakarna's son's Vikumban and Kumban put up a tough fight with Sugreeva.

Kumbhakarna's anger rages and he is destroyed by Sri Rama. Who comes next?

Kumbhakarna's valour and he succesfully captivates Sugreeva. How will Sugreeva escape?

Disarmed Ravana is sent back by Rama and entire Lanka is trying to wake up Kumbhakarna.

The story of how Kumbhakarna got his boon of indefinite sleep. Ravana's durbar meets first time after the massacre created by Hanuman. What are they going to do next?

We heard the story of Varaha Avatara in the last episode and about the twin asuras who were cursed by birth. In this story, we go back a little in time. Vaikuntha, the celestial place of Lord Vishnu floated in the milky ocean separated by 7 golden sparkling doors. Only by passing through these 7 doors, one could get to the lord. The lord sleeps on his 1000 headed snake named Adishesha. One day when he was resting, there came the sons of Lord Bramha, Sanka Sanandana, Sanak Sujatha, and Sanat Kumara. They were peaceful sages and wanted to meet Lord Vishnu but the seven doors to Vaikuntha had their guards. Jaya and Vijaya were two proud guards of Vaikuntha. They stopped the Bramha sons from entering saying that the Lord was resting. The sons clarified that the Lord himself permitted them to visit whenever they wished to. But Jaya and Vijaya denied their entry without paying to the sages. The sages were furious and were cursed to be born as humans on Earth. When Lord Vishnu came out, the guards apologized and pleaded to be saved from the curse. The Lord gave them two options: either they could choose to be born on the earth 7 times or have only 3 births as his enemies. Jaya and Vijaya did not want to stay far from Vaikuntha and the Lord for so long so they considered the second option. The first birth was as Hiranyakashyap and Hiranyaksha, the second was Raavana and Kumbhakarna and the third one was Shishupala and Dantavakra. Every time they took birth as asuras, Lord Vishnu had to come down to end them and bring back peace everywhere. We know from the story of Varaha Avatara that Hiranakashyap was killed by Lord Varaha. But the twin brother Hiranyakashipu meditated and prayed for several years to Lord Bramha to get a boon from him to defeat Lord Vishnu. Hiranyakashipu demanded the boon where he could never be killed by any human or animal neither on earth nor in the sky or the water. Neither at day nor a night and not by any weapon. He destroyed every temple of Lord Vishnu and ordered to worship him. He ransacked devlok and drove away Indra and other gods. He punished and killed people who denied to follow his orders. Hiranyakashipu's wife was about to give birth to their child but Indra wanted to kill the child to prevent the birth of another asura. But Narada stopped it and promised to take care of the child by himself. Narada made the child listen to several stories of Lord Vishnu and named him Prahlada. Prahlada grew up to be one of the biggest devotees of Lord Vishnu. Hiranyakashipu was unaware that his son was a follower of Lord Vishnu. When he asked Prahlada about his learnings from the school, Prahlada sang and danced in Lord Narayana's fondness. Hiranyakshap tried every way to devastate his own son's fate, even tried to kill him. Out of anger, Hiranyakashipu smashed a pillar and from it appeared a deity that was neither human nor animal. ‘Nara'- a human and ‘Simha'- a lion, Narasimha appeared in front with fierce eyes, sharp claws, and a roar. Lord Narasimha was the incarnation of Lord Vishnu to release Hiranyakashipu of his sinful life.  www.chimesradio.com  http://onelink.to/8uzr4g  https://www.facebook.com/chimesradio/  https://www.instagram.com/vrchimesradio/  Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

Welcome to The Ramayana Retold For Children on Once Upon A Time With Uttara. In this story we will hear about Raavan's younger brother, the mighty Rakshas Kumbhakarna, who was so powerful that Rama himself had to defeat him. Tune in to listen to the story! --- Send in a voice message: https://anchor.fm/onceuponatimewithuttara/message

Like and reach out to us on Facebook The sleeping giant Kumbhakarna has been woken up to create havoc, the Vanaras are frightened at his appearance. --- Send in a voice message: https://anchor.fm/semma-story/message