Podcasts about Sita

Shri Ram Jaya Ram Gruppe Mudita singt Shri Ram Jaya Ram. Mit Shri Ram Jaya Ram beginnen verschiedene Kirtans, viele weitere Kirtans enthalten eine Strophe mit Shri Ram Jaya Ram. Ram steht für Rama, höchste Freude. Jaya heißt Sieg, Triumph. Shri bedeutet Glück, Strahlen, Glänzen. Möge in uns Rama triumphieren, möge der Segen des Göttlichen in uns und durch uns strahlen. Teilen … Du kannst das Audio mit anderen teilen, um Liebe und Harmonie zu verbreiten.

How can longing be ecstasy? How can absence be the deepest form of presence? This is one of the great mysteries of love — and bhakti yoga illuminates it. When Ram banished Sita, it looked like abandonment. When Krishna disappeared from the Rāsa Dance, it looked like cruelty. But a saint follower of Rama revealed the secret to Radhanath Swami: love driven inward by separation reaches special depths. In union the beloved is found in one place. In separation the beloved is found everywhere. What looks like pain from the outside is the most profound bliss from the inside. Srimad Bhagavatam 10.30.7-11 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

How can longing be ecstasy? How can absence be the deepest form of presence? This is one of the great mysteries of love — and bhakti yoga illuminates it. When Ram banished Sita, it looked like abandonment. When Krishna disappeared from the Rāsa Dance, it looked like cruelty. But a saint follower of Rama revealed the secret to Radhanath Swami: love driven inward by separation reaches special depths. In union the beloved is found in one place. In separation the beloved is found everywhere. What looks like pain from the outside is the most profound bliss from the inside. Srimad Bhagavatam 10.30.7-11 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/poetry

Amrita Chowdhury and Ujaan Ghosh bring into English for the first time a long-inaccessible masterpiece of South Asian literature Baidehisha Bilasa: The Amorous Plays of Sita's Husband (2025). Composed in the late seventeenth century by Upendra Bhanja — the Odia prince-poet hailed as Kavi Samrat, the Emperor of Poets — the work is a Ramayana that privileges shringara, the erotic sentiment, over martial heroism. Rama-the-lover overshadows Rama-the-warrior, and his conjugal life with Sita takes center stage in a poem dense with puns, classical ragas, and chitrapadya — word-arrangements that resolve into wheels, chariots, and arrows on the page. Famously, every verse begins with the letter ba, and the text has long been considered untranslatable. With a preface by Wendy Doniger, Chowdhury and Ghosh's decade-long translation preserves the strangeness and sensuality of the original while opening it to a new readership. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

XThabo Shole- Mashao, in for Clement Manyathela, speaks to Magatho Mello, who is the SITA Managing Director, to discuss the work of the agency and how it protects state information.The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Poľský ekonomický rast, poľské diaľnice, poľská armáda... Príbeh severného suseda nadobudol medzi Slovákmi takmer mýtické rozmery. Čo za ním stojí a je vôbec reálny?Marcin Chmielowski je autorom dvoch kníh a mnohých odborných textov z oblasti ekonómie a politických vied. Okrem toho je aj scenáristom a režisérom dokumentárnych filmo (na YT nájdete jeho film o Ludvigowi von Misesovi https://www.youtube.com/watch?v=vZypHdh2SrU). Aktuálne pôsobí ako viceprezident v Nadácii slobody a podnikania. Marcin vystupoval na našej konferenciu FMRS 2026 Byrokratický detox, preto sme si nenechali ujsť príležitosť a vyspovedali sme ho v štúdiu SITA. Rozprávali sme sa o pôvode prudkého ekonomického rastu v Poľsku, cenách nehnuteľností, či o rizikách poľskej ekonomiky aj o natáčaní jeho dokumentov.

Today we're looking into the story of Lord Hanuman. We'll explore the origins of Hanuman, his attempt to eat the sun, the curse placed upon him, his leap across the ocean, and other interesting facts... WELCOME TO RELIGION CAMP!

Sita, ilk teklisi İstanbul ve Sen'in bilgilerini anlatıyor.

Fluent Fiction - Hindi: From Village to Victory: Finding Roots in the Urban Jungle Find the full episode transcript, vocabulary words, and more:fluentfiction.com/hi/episode/2026-05-23-07-38-19-hi Story Transcript:Hi: शहर की चकाचौंध में तन्हा सफर कर रहा था अर्जुन।En: In the dazzle of the city, Arjun was traveling alone.Hi: ऊँची इमारतें, भीड़ भरी सड़कें, और अनंत दौड़-धूप ने उसे गाँव के शांत माहौल से जैसे बहुत दूर ला दिया था।En: Tall buildings, crowded streets, and the endless hustle and bustle felt as if they had taken him far away from the peaceful environment of his village.Hi: वसंत का मौसम था, पेड़ फूलों से लदे थे, पर अर्जुन के मन का उदासीन सन्नाटा उन्हें महसूस भी नहीं कर पाता था।En: It was spring, the trees were laden with flowers, but the indifferent silence in Arjun's mind couldn't even feel them.Hi: अर्जुन छोटे से गाँव से आया था।En: Arjun came from a small village.Hi: वहाँ के हरे-भरे खेत, साफ हवा, और अपने परिवार का प्यार उसके दिल के बहुत करीब था।En: The green fields, fresh air, and family love there were very close to his heart.Hi: लेकिन शहर के इस जंगल में वह अकेला पड़ गया था।En: But in this jungle of the city, he found himself alone.Hi: उसे लगता था कि इस भीड़ में उसका कोई नहीं है।En: He felt as if, in this crowd, he had no one of his own.Hi: वह सबके बीच होकर भी अकेला था।En: Even among everyone, he was lonely.Hi: रोज़मर्रा की ज़िंदगी में खोए-खोए अर्जुन की मुलाकात अंतिम बार अपने बचपन के दोस्त राहुल से हुई।En: Lost in the routine of daily life, Arjun met his childhood friend Rahul for the last time.Hi: राहुल ने उसे अपने साथ एक स्थानीय सांस्कृतिक कार्यक्रम में चलने का निमंत्रण दिया।En: Rahul invited him to join a local cultural event.Hi: पहले तो अर्जुन हिचकिचाया, पर फिर सोचा कि शायद इसी बहाने कुछ नया सीखने और देखने को मिलेगा।En: Initially, Arjun hesitated, but then thought that maybe he would get to learn and see something new.Hi: कार्यक्रम की शाम, अर्जुन ने देखा कि कितनी विविधता और रंगीनियाँ इस शहर में हैं।En: On the evening of the event, Arjun saw how diverse and colorful this city is.Hi: जब सब लोग अपने पारंपरिक परिधान पहनकर नाच रहे थे, गा रहे थे, तो अर्जुन को महसूस हुआ कि वह भी तो उन्हीं में से एक है।En: When everyone was dancing and singing in their traditional attire, Arjun felt that he was one of them too.Hi: उसे घर की याद आ रही थी, पर अपने परिवार से बात करके उसका मन कुछ हल्का हो गया।En: He missed home, but talking to his family lightened his heart a bit.Hi: वहीं, उसे सीता मिली।En: There, he met Sita.Hi: सीता वहीं के एक लोकल समुदाय की प्रमुख थी जो गाँव से आने वाले लोगों की मदद करती थी।En: Sita was a leader of a local community who helped people coming from villages.Hi: उन्होंने अर्जुन को अपने ग्रुप से जुड़ने का निमंत्रण दिया।En: She invited Arjun to join her group.Hi: अर्जुन ने सोचा कि यही वह मौका है जहाँ उसे अपने भीतर का अस्तित्व खोजने में मदद मिल सकती है।En: Arjun thought that this was the opportunity where he could find help in discovering his inner existence.Hi: कार्यक्रम के दौरान, जब सबने मिलकर एक लोक नृत्य किया, तो अर्जुन के चेहरे पर मुस्कान आई।En: During the program, when everyone performed a folk dance together, a smile appeared on Arjun's face.Hi: उसे अहसास हुआ कि वह जहाँ है, वहाँ भी अपनी जड़ों से जुड़ा रह सकता है।En: He realized that even here, he could stay connected to his roots.Hi: उसे लगा जैसे उसकी आत्मा को एक नया संबल मिला हो।En: It felt as though his soul had found a new strength.Hi: लौटते समय वह शांत था, मानो उसके सभी प्रश्नों के उत्तर मिल गए हों।En: On his way back, he was calm, as if he had found answers to all his questions.Hi: उसे विश्वास था कि वह इस शहर में अपनी पहचान जरूर बना लेगा।En: He was confident that he would certainly make his identity in this city.Hi: शायद उसने सीख लिया था कि जड़ें कभी नहीं छूटतीं; वे हमेशा हमारे साथ रहती हैं।En: Perhaps he had learned that roots never leave; they always stay with us.Hi: अर्जुन अब अपने भविष्य को लेकर आश्वस्त था और शहर की चुनौतीभरी जिंदगी को खुले दिल से स्वीकार करने के लिए तैयार था।En: Arjun was now confident about his future and ready to embrace the challenging life of the city with an open heart.Hi: उसके चेहरे पर आत्मविश्वास की झलक थी, और यही सही मायनों में उसकी जीत थी।En: There was a glimpse of confidence on his face, and this was truly his victory. Vocabulary Words:dazzle: चकाचौंधladen: लदेindifferent: उदासीनtranquility: शांत माहौलsolitary: तन्हाfoliage: हरा-भरा खेतamidst: बीचhesitated: हिचकिचायाdiverse: विविधताattire: परिधानcherished: करीबsustenance: संबलopportunity: मौकाcommunity: समुदायinvite: निमंत्रणperspective: आश्वस्तidentity: पहचानembrace: स्वीकारroutine: रोज़मर्रा की ज़िंदगीdance: नृत्यstrength: मजबूतीglimpse: झलकvictory: जीतcalm: शांतinhabitants: लोगexistence: अस्तित्वroots: जड़ेंconcept: अहसासperform: कियाlocal: स्थानीय

In this emotional episode from the epic Ramayana, Hanuman searches tirelessly for Mother Sita in Lanka. At first, he feels hopeless and says, “I cannot see Sita.” But he does not give up. With faith and determination, Hanuman searches once again and finally finds Sita just when she is about to lose hope. Through courage, devotion, and persistence, Hanuman becomes the messenger of hope and saves Mother Sita.A powerful story about never giving up, even in the darkest moments.

Is love enough in marriage, or do women expect more from their husband?From the story of Sita and Rama to modern-day relationships, this episode explores what women truly seek in a life partner—respect, emotional safety, loyalty, trust, and partnership.Did Sita only want love, or was she asking for something deeper from Ram?A conversation on marriage expectations, emotional support, and balancing personal relationships with societal pressure.Watch till the end and share your thoughts: What is the most important quality in a husband?#Podcast #Marriage #RelationshipAdvice #SitaRam #WomenExpectations #ModernMarriage #IndianPodcast #LoveAndMarriage #RelationshipTalk #EmotionalSupport #MarriageGoals #WomenEmpowerment #IndianCulture #LifeLessons #PodcastEpisode

THIS WEEK's BIRDS: new music from Lena Bloch, Andrew McKelvey, Dave Adewumi , & more; vintage West African  music from Bah Sadio, Cameyenne Sofa, Kassé Mady Diabaté; from Benin: Gnonnas Pedro w. His Dadjes Band; vintage song from Iraqi vocalist Sita (aka Seta Hagopian); ; oud player, singer, composer Natik Awayez; recent Iraqi pop from Sozan; raga on santur played by Pt. Bhajan Sopori; salsa from Celia Cruz w. Johnny Pacheco; Joe Arroyo from Colombia; Aniceto Molina from Colombia; Billie Harris (LA post-bop from Billie Harris; plus.... so much, much, much more... Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/22330233/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/  Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR NEW MAILING ADDRESS:  Stephen Cope  @ Conference of the Birds, POBOX 428, Tivoli, NY, 12583, USA. 

Over smaak valt niet te twisten. Maar is dat wel zo?In deze aflevering van Radio Swammerdam gaat presentator Sita Bouman op zoek naar wat proeven eigenlijk is.Sita spreekt Peter Klosse, die in 2004 promoveerde aan de Universiteit Maastricht op smaak en mondgevoel, en sindsdien bekendstaat als smaakprofessor. Hij ontwikkelde de smaakstijlenkubus en stelt dat smaak objectief meetbaar is. Waarom zijn we dan toch zo slecht in proeven? En kun je dat veranderen?Ook gaat Sita op bezoek bij Floris en Diny, eigenaren van een ambachtelijke charcuterie in de Rivierenbuurt in Amsterdam, de pasteibakkerij. Zij proeven elke dag voor hun werk en vertellen over smaak en proeven in de praktijk, over de Nederlandse eetcultuur, en over de vraag of je kunt proeven of een dier een goed leven heeft gehad en of een gerecht met liefde is bereid.Tijdens de uitzending proeft co-presentator Tabe Bakker ook mee. Want over smaak praten is één ding. Het is wat anders als je er een blinddoek bij krijgt.Radio Swammerdam - 17/05/2026Gast: Peter Klosse, Diny Schouten en Floris BresterPresentatie: Sita BoumanCo-presentatie: Tabe BakkerTechniek: Sita + Tabe----------Radio Swammerdam is hét wekelijkse radioprogramma over Amsterdamse wetenschap sinds 2 mei 2010. Onze redactie bestaat uit Amsterdamse studenten of net afgestudeerden met een passie voor onderzoek en journalistiek. In onze knusse studio in Pakhuis de Zwijger schuiven wetenschappers aan om hun onderzoek uitgebreid en toegankelijk toe te lichten. Het gesprek is iedere zondagochtend van 11:00 tot 12:00 te horen op Radio Salto. Daarna zijn we terug te beluisteren als podcast op Spotify, Apple Podcasts, Pocket Casts of een ander podcast platform.Voor vragen, complimenten, opmerkingen, of andere vormen van contact zijn we te bereiken op: redactie@radioswammerdam.nl.De redactie van seizoen 2025-2026 bestaat uit Tabe Bakker, Momo Schaap, Sam Simons, Max Waterreus, Eva van der Zee, Bruno Beeke en Sita Bouman.

“Tulsidas says that the Lord is looking especially beautiful joined with Sita and Lakshmana. The demigods are happily showering flowers from the sky, and the whole place has a good aura and good qualities.” (Dohavali, 2)

Svet zmeraj bolj prepričljivo prepljavlja epidemija debelosti, obenem pa imamo zmeraj več znanja in priporočil na področju gibanja in zdrave prehrane; toliko, da se včasih zdi preveč! Ali na področju športa in prehrane sploh še obstajajo enostavni, zanesljivi koncepti? In kako po eni strani skrbeti za grajenje mišične mase, po drugi pa izgubiti odvečno maščobo? Ali imajo pri celostnem pristopu k hujšanju mesto tudi zdravila in kirurški posegi? Neža Majdič je zdravnica, specialistka fizikalne, rehabilitacijske medicine, doktorica znanosti in docentka na Medicinski fakulteti Univerze v Ljubljani. Ima tudi diplomo Evropskega združenja za klinično prehrano in metabolizem in je vodja tima za klinično prehrano na URI Soča, poleg tega pa se aktivno ukvarja tudi s športom in športniki. Skupaj sva skušala kompleksno tematiko predstaviti na razumljiv način in iskreno upam, da bova komu pomagala k bolj premišljenim in zdravim odločitvam o prihodnosti!Hvala, ker spremljate podkast Umetnost Lenarjenja! Prijavite se, da ne zamudite nove epizode - vsako prvo soboto v mesecu.Za več informacij o izgubi telesne mase vas vabim, da obiščete www.resnicaodebelosti.siTa podcast epizoda nastaja v sodelovanju z družbo Novo Nordisk. Podpora podjetja ne vpliva na vsebino podcasta – mnenja in stališča, ki jih slišite, so izključno moja oziroma Nežina.Časovnica00:00:00 – Uvod: Gibanje, prehrana in zdravje00:02:16 – Kdo je dr. Neža Majdič in pot do specializacije FRM00:08:42 – Rehabilitacija športnikov vs. poškodovancev: Kaj je skupnega00:13:29 – Čuječno prehranjevanje in principi zdrave prehrane00:16:44 – Realistično zdravo prehranjevanje v praksi (služba, naročanje)00:18:56 – Pravilo 80/20 in krivda ob "grešnih" obrokih00:20:21 – Čustveno prehranjevanje in stres00:29:45 – ITM ni vse: Mišice vs. maščoba in merjenje telesne sestave00:32:50 – Centralna maščoba: Zakaj je nevarna in kaj dela v telesu00:34:26 – Hujšanje: Realna pričakovanja, jojo efekt in kdaj poiskati pomoč00:38:47 – Celostni pristop k debelosti in stanje sistema v Sloveniji00:46:43 – Zdravila za hujšanje (GLP-1) in zakaj vadba ostaja nujna00:47:00 – Trening moči kot temelj: Zakaj upor, ne kardio00:49:23 – Longevity, sedenje in gibanje v modernem življenju00:55:50 – Kako Neža sama živi, kar priporoča00:59:12 – Knjižna priporočila in zaključna misel

“Tulsidas says that the Lord is looking especially beautiful joined with Sita and Lakshmana. The demigods are happily showering flowers from the sky, and the whole place has a good aura and good qualities.” (Dohavali, 2)

April 25, 1999San Jose, Costa RicaWith Spanish TranslationContinued from Part 1 & Part 2-

“The Deities of Radha and Krishna, Lakshmi and Narayana, and Rama and Sita are very attractive to devotees, so much so that when they see the statue decorated in the temple of the Lord they become fully absorbed in thought of the Lord. That is the state of liberation.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.25.36 Purport)

April 25, 1999San Jose, Costa RicaWith Spanish TranslationContinued from Part 1 & to be continued in Part 3-

April 25, 1999San Jose, Costa RicaWith Spanish TranslationTo be continued in Part 2 & 3

Who is Sītā?Not just the daughter of King Janaka…Not just the beloved of Rāma…She is Bhū-Śakti —the very Earth herself in living form.Enjoy the meditative practice to deepen your relationship to Bhu-Shakti.www.pureishvari.com

15 Apr 2026. The ceasefire is holding but the legal questions aren't going away. Chris Bailey-Gibbs from Hadef and Partners breaks down what UAE Labour Law actually says about workplace safety and your right to work from home. Plus, the IMF has cut its UAE growth forecast from 5% to 3.1% this year - economist Ed Bell tells us what that actually means. Sobha Realty launches a Dh40 billion waterfront city in Abu Dhabi, and SITA on why record aviation technology investment isn't delivering the results it should.See omnystudio.com/listener for privacy information.

In this Shakti Story we explore Sītā as Maha Shakti — the living force of consciousness in the Ramayana. Sītā is often remembered as the devoted wife of Rāma, but in Tantra, she is revealed as something far greater.She is Śakti herself—the living force of consciousness, the Divine Feminine that moves, sustains, and transforms all of existence.In this teaching, we go beyond the outer story of the Rāmāyaṇa and enter its inner meaning:The abduction by Rāvaṇa as the separation of Śakti from consciousnessThe fire ordeal (Agni Parīkṣā) as the revelation of her untouched purityThe deeper truth that Śakti can never be bound, diminished, or possessedFrom a Tantric lens, the Rāmāyaṇa is not just a story of events—it is a description of the inner journey.Rāma is pure awareness. Sītā is the power of that awareness. When Śakti appears to be lost, the entire being enters into a search… until the union is restored.Through the whole story, remains untouched, sovereign, and luminous— revealing that the Divine Feminine cannot be diminished by the forces of illusion.Her story is the story of: inner strength sacred endurance unshakable purity and the eternal power of ŚaktiStay ConnectedIf this resonates, I invite you to:Subscribe for more Tantric and Vedic teachings Explore deeper study, meditation, and sacred practicesJoin us for pilgrimages and retreats into the heart of these traditions - next one in Sept 2026 www.pureishvari.com

The Rāmāyaṇa is not just an ancient story—it is a living transmission of truth, devotion, and the soul's journey back to itself.In this video, we explore the timeless story of Lord Rāma, Sītā, Hanumān, and Rāvaṇa—not only as historical or mythological figures, but as living forces within our own consciousness.Through this sacred narrative, we begin to understand:What dharma truly means in times of difficultyThe union of Śiva–Śakti through Rāma and SītāThe role of ego (Rāvaṇa) and how it separates us from truthThe power of bhakti (Hanumān) as the bridge back to the DivineThe deeper Tantric meaning of exile, loss, and return. This is a story of: devotion, surrender, courage and remembrancePrimary Scriptural SourcesThis narration is based on:Valmiki Ramayana — the original Sanskrit textRamcharitmanas — bhakti-centered versionAdhyatma Ramayana — Advaita/Tantric lensStay ConnectedIf these teachings resonate, I invite you to:Subscribe for more wisdom from the Vedic and Tantric traditionsJoin our community for deeper study, meditation, and sacred practicesExplore upcoming pilgrimages and retreats in Indiawww.pureishvari.com

In the course of their flight to Ayodhya, Sri Rama shows to Sita the places over which they were flying.Recitation: 00:00 - 09:33Translation: 09:36 - 23:06

With a taunting reply, Sita undergoes a fire-ordeal in order to prove her conjugal fidelity.recitation: 00:00 - 06:10Translation: 06:13 - 15:02

Hanuman recounts to Bharata broad details relating to the sojourn of Sri Rama, Sita and Lakshmana in the forest.Recitation: 00:00 - 09:12Translation: 09:14 - 22:20

The god of fire emerges in person from the burning pyre with Sita and, restoring her to Sri Rama, testifies to her purity and the latter joyfully accepts her.recitation: 00:00 - 03:58Translation: 04:00 - 09:40

In obedience to the command of Sri Rama, Vibhishana heaps special honours on the monkeys and taking Sugriva, Vibhishana and other monkeys with them, Sri Rama, Sita and Lakshmana start on their aerial journey by Pushpaka.Recitation: 00:00 - 04:48Translation: 04:50 - 11:22

Regarding with suspicion the character of Sita, Sri Rama repudiates her and asks her to seek shelter elsewhere.Recitation: 00:00 - 04:26Translation: 04:30 - 10:20

At the command of Sri Rama, Vibhishana escorts Sita to the former's presence and she feasts her eyes on the moon-like countenance of her darling.Recitation: 00:00 - 06:15Translation: 06:18 - 14:07

Hanuman delivers Sri Rama's message to Sita and brings back her message to him.Recitation: 00:00 - 08:52Translation: 08:55 - 21:42

Installation of Vibhishana on the throne of Lanka; Sri Rama sends his message to Sita through Hanuman.Recitation: 00:00 - 04:28Translation: 04:30 - 10:25

The galleries at Hudson Hall are currently host to ‘Sita Gomez,' an exhibition curated by Nancy Cobean of Rose Gallery. Gomez is a prolific multicultural artist and 94 year-old resident of Hudson, New York. I went to Hudson Hall excited to speak with the artist. I was ready to talk about process and inspiration. What happened instead was Sita sharing with me - with us - her life story - which began in Paris in 1932.

Stricken with grief at the death of Indrajit, Ravana proceeds to kill Sita, who, he feels was the root of all trouble, but desists from this dastardly act at the intercession of Supaarshwa.Recitation: 00:00 - 11:28Translation: 11:31 - 26:54

Indrajit kills an illusory living image of Sita.Recitation: 00:00 - 06:02Translation: 06:06 - 14:10

Sri Rama faints away on being told that Sita has been done to death. After consoling him, Lakshmana prepares for action.Recitation: 00:00 - 07:22Translation: 07:25 - 19:40

Telling Sri Rama the secret of the conjuring trick practised by Indrajit, Vibhishana assures him of Sita being still alive and urges him to send Lakshmana with an army to the sanctuary of Nikumbhila.Recitation: 00:00 - 04:05Translation: 04:10 - 10:33

Indrajit having re-entered Lanka, Hanuman and other monkeys encompass Sri Rama and Lakshmana and guard their bodies. Having dismissed Indrajit, Ravana commands the ogresses guarding Sita to take her to the field of battle and show her the plight of Sri Rama and Lakshmana. The ogresses, headed by Trijata, accordingly take her in the aerial car, known by the name of Pushpaka, and show her the two princes lying unconscious and motionless on the ground. Sita bursts into a piteous wail on seeing her husband and brother-in-law in that plight.Recitation: 00:00 - 04:20Translation: 04:24 - 09:55

Approaching Ravana, the ogres break to him the news about Lanka having been laid siege to by the monkeys led by Sri Rama. Ascending the roof of his palace and taxing his brain about the means of putting an end to the monkeys, he casts a look at Sri Rama and the monkeys. Pained at the thought that Sita was being bullied by Ravana on his account, and commanding the monkeys to besiege all the four gates of Lanka and to destroy the ogres, Sri Rama, on the other side, takes up his position along with Lakshmana near the northern gate. Apprised of these developments, Ravana mobilises his army and, encouraged by him, the ogres beat their drums and emit a terrible roar.Recitation: 00:00 - 08:05Translation: 08:08 - 18:59

Sita is loyalty and commitment. She is the willingness to do whatever it takes to see our loved ones happy, to ensure the best for everyone. Supported by inner strength and conviction, she is the ability to continue even when the world does not make it easy. She is in you. She is in me. She is in the world we see. We recognize her spirit as the eye of the storm, and the flowers growing through the cracks in the rocks. She lives on in every heart that is strengthened by love. 

Interview - Ben Worthy from Airbus Protect The current state of OT security and business resilience In this episode of Enterprise Security Weekly, we sit down with Ben Worthy, OT Security Specialist at Airbus Protect, to explore the evolving landscape of business resilience in safety-critical sectors. With over 25 years of experience across aerospace, nuclear, water, oil & gas, and other industries, Ben shares insights on how organizations are adapting to the surge in disruptive cyberattacks—from ransomware targeting operational technology to GPS spoofing and supply chain incidents. We discuss major cases including the Boeing/LockBit ransom demand, the Jaguar Land Rover production shutdown, and the SITA passenger data breach, examining how aviation and other critical infrastructure sectors are separating safety risk from business continuity risk. Ben also breaks down the regulatory changes reshaping the industry, including EASA's October 2025 and February 2026 deadlines that tie cyber assurance directly to safety oversight, and what ENISA's latest numbers reveal about hacktivism and ransomware trends. Whether you're in aviation, nuclear, or any safety-critical sector, this conversation offers practical lessons on building resilience that keeps operations moving while addressing threats in real time. This segment is sponsored by Airbus Protect. Visit https://securityweekly.com/airbusprotect to learn more about them! Topic: Where are the business incentives to build secure products and software? "It's the right thing to do," so of course businesses will make their products secure, right? Well, it turns out that breaches and vulnerabilities don't traditionally hurt financial performance all that much. Stocks recover, insurance covers the bulks of the losses, fines are paid, and lawsuits are settled. Most businesses can comfortably absorb the impact, so the threat of reputational harm or financial losses just aren't slowing them down. In the case of Ivanti, where the reputational harm was extreme, the company's companies continue to get hacked as critical vulnerabilities keep getting discovered in their products. https://www.bloomberg.com/news/features/2026-02-19/vpn-used-by-us-government-failed-to-stop-china-state-sponsored-hackers In this topic segment, we don't aim to provide solutions to this problem, just the awareness that ethics, doing the right thing, and even signing the Secure by Design pledge don't seem to be enough to change vendor behavior when it comes to securing products. The Weekly Enterprise Security News Finally, in the enterprise security news, RSA Innovation Sandbox hot takes Did AI solve cyber? fundings and acquisitions a free app to warn you about smart glasses deep thoughts about OpenClaw replacing US tech with EU equivalents is hard should you turn off dependabot? accidentally taking over 7000 robot vacuums the director of AI Safety at Meta loses her email somehow should you go back to using a blackberry? All that and more, on this episode of Enterprise Security Weekly. Visit https://www.securityweekly.com/esw for all the latest episodes! Show Notes: https://securityweekly.com/esw-448

Srimad Bhagavatam [Bhagwat Katha] – Part 23 | Swami Mukundananda  Swamiji narrates the divine episode of Shree Ram and Sita's marriage, which conveys the timeless lesson that humility triumphs over pride. King Janak organized the swayamvar, where mighty kings and warriors attempted to lift and string Lord Shiva's bow. Despite their strength and arrogance, none succeeded.  When Shree Ram approached, He did so with complete humility and devotion. Effortlessly, He lifted and strung the bow, breaking it in the process. This act revealed that true strength lies not in pride or worldly power, but in surrender to God.  Swamiji emphasizes that the marriage of Ram and Sita symbolizes the union of dharma and devotion, teaching us that humility is the highest virtue that wins God's grace, while pride distances the soul from divinity.  About Swami Mukundananda:    Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best‑selling author, and an international authority on the subject of mind management. He is the founder of the unique yogic system called JKYog. Swamiji holds distinguished degrees in Engineering and Management from IIT and IIM. Having taken the renounced order of life (sanyas), he is the senior disciple of Jagadguru Shree Kripaluji Maharaj, and has been sharing Vedic wisdom across the globe for decades.