Podcasts about Devas

Wie, ich soll in dieser Podcastfolge über Naturwesen sprechen?! Meine Hörer werden mich doch für völlig gaga halten. Feen gibt es doch nur in Märchen! Diese und ähnliche Gedanken gehen mir durch den Kopf bevor ich mich ans Mikro setze. Ich hatte eine außergewöhnliche Reiki Behandlung erlebt und diese gilt es nun zu schildern. Ich drücke auf den Aufnahme Knopf. Reiki öffnet die Wahrnehmung auch für andere Bereiche des Seins, doch ich bin selber baff, dass uns diesmal die Fee der Heilung begleitet hat. Feen, Elfen, Zwerge, Gnome, Devas, die Elemente Energien und andere Wesen gehören dem Reich der sogenannten Anderswelt an und gelten als die Hüter der Natur, der Erde und des Lebens selbst. Sie sind bereit, mit uns zusammen zu arbeiten, wenn wir uns dafür öffnen. Dies kann, wie ich in dieser Folge näher beschreibe, auch über Orakelkarten geschehen. Weiter unten findest du den Link zum Feen Orakelkarten Set, welches ich benutze und auch zum Schirner Verlag, wo du sie online bestellen kannst.Höre dir die heutige Folge an und erfahre, ✨  wie ich Orakelkarten für meine spirituelle Entwicklung einsetze✨  welche Orakelkarten es u.a. auf dem Markt gibt✨  wie Magie geschehen kann, wenn du dich darauf einlässt✨  woran man Feen erkennen kann✨  ob es inkarnierte Feen gibtDas war für mich nicht nur eine besondere Behandlung, meine Klientin und mich verband von Anfang an eine Vertrautheit, wie man sie selten erlebt. Als hätten wir uns verabredet und da angedockt, wo wir das letzte Mal geendet hatten. Es ist die Zeit der Seelenfreundschaften. Die Zeit, dass Seelenfamilien wieder zu einander finden. Wenn du Interesse für Reiki verspürst und Reiki näher kennen lernen möchtest, so komme gerne in eine Reiki Behandlung oder zum Reiki Austauschabend. Kontaktiere mich dazu gerne telefonisch oder per E-Mail. Ich freue mich auf dich! Deine Maja „REIKI DEEPDIVE - Be part of the process. BE US!“ LINKS ZU DIESER EPISODE : 

The Phoenix Pham descend into the depths of the Chancellor's Palace wondering what they will find below. Who will our heroes run into first? The Chancellor and Children of Silence? Devas's Crew? or the Shibboleth? What secrets await in the secret base, accessed by a secret elevator, at the end of a secret tunnel, hidden in a secret garden?

After a close encounter with Simir'phim, aka Chris Rock Angel, our heroes make haste to the Secret Garden with Devas and company just steps ahead of them. Will our heroes be able to cut off the Acolytes of the End? Where is this entrance to the basement? And why does that shadow look like it's reaching for me?

Bhagavad Gita Ch. 11 “Yoga of the Vision of the Universal Form” Verses 53, 54, & 55 The lecture discusses Krishna's statement that the cosmic form witnessed by Arjuna is not available to even Devas and cannot be experienced through knowledge of Vedas, charity, or austerity. Single-pointed devotion to the Supreme is the only means to achieve the vision of the Supreme self through learning and reflecting on its nature. Moksharthi - Please visit YouTube for Bhajans by Neil Bhatt - https://www.youtube.com/playlist?list=PL8jOW56VdfinQGoaP3cRFi-lSBfxjflJE Gita for Daily Living - Now on YouTube! https://www.youtube.com/@GitaforDailyLiving

We find our intrepid heroes in the midst of a battle when the Inquisitor, Owl, attacks. With their final official goal just within their grasp, what will the Phoenix Pham do? How will they fare against a duo of Inquisitors? Where are Zuri and Devas now that the defenses have been taken offline? And do you also see a rock angel in the middle of that hallway?

Devas v. Antrix considers whether foreign governments are protected by the Fifth Amendment's Due Process Clause in the context of international arbitrations. The Ninth Circuit held that Antrix, an Indian government-owned corporation, lacked sufficient “minimum contacts” to meet the Due Process Clause and therefore dismissed attempts by petitioner Devas to enforce an arbitration award from […]

Devas v. Antrix considers whether foreign governments are protected by the Fifth Amendment’s Due Process Clause in the context of international arbitrations. The Ninth Circuit held that Antrix, an Indian government-owned corporation, lacked sufficient “minimum contacts” to meet the Due Process Clause and therefore dismissed attempts by petitioner Devas to enforce an arbitration award from India. Devas, supported by the U.S. Department of Justice, the U.S. Chamber of Commerce, and leading scholars of international arbitration, is asking the Court to reverse arguing that U.S. courts need not consider due process protections for foreign states, and are authorized under the Foreign Sovereign Immunities Act to enforce such awards even without a nexus to the United States.While there are strong originalist and textualist arguments in favor of granting foreign states constitutional due process protections, the Court’s decision to grant such protections could undercut U.S. treaty obligations to enforce foreign arbitral awards and the broader international system for commercial arbitration. It could also affect other litigation against foreign states in U.S. courts, including lawsuits seeking to recover for state-sponsored terrorist attacks. This panel will debate these questions and offer explanations of the ruling’s possible impacts.

¨Con Luz propia¨ , programa de radio conducido por Claudia de Brasi y Laura Luisello. Participación Programas que abordan diferentes inquietudes del espíritu. 14/09/2021. Temas desarrollados: 00:04:53 ¿Cuándo hablás de energía te referís también a la energía de los animales? ¿Los animales se reúnen en almas? La consciencia se vale de la energía para plasmar en la obra – Almas grupales, una especie dentro del reino animal - Especies que evolucionan hasta llegar a la cúspide y a especies superiores – Llegar a ser humano, individualizar la consciencia – Libre albedrío y voluntad propia – Formas simiescas – Realidad evolutiva – Partes observables por la ciencia – Partes desconocidas por la ciencia – La humanidad 200.000 años en forma física, millones de años desarrollando su individualidad – Adaptación a distintas especies animales para hacer contacto con el mundo material - Animales que se hacen presentes en sueños. Animales que acompañan energéticamente. Fuerzas que cada animal tiene – toda vida tiene un sentido – energías que favorecen y vinculan a todos. 00:15:50 ¿Hemos pasado por todos los reinos? Tiempos primitivos de evolución – Individualización – Enseñanza común a los individuos de un alma común. Analogía del alma común con las células del organismo – Analogía entre la individualización y la división celular. 00:24:03 Importancia de tratar con amor a todos los seres vivos. 00:25:41 Evolución de los reinos inferiores. Minerales – Plantas – Animales. Reino humano, la capacidad de evolución y logro de objetivos evolutivos personales más rápidamente. Diferencia en tiempos cuando se trata de objetivos personales y objetivos más amplios en la especie humana. Servicio. 00:30:56 ¿Los animales tienen ángel de la guarda? Devas. Diferencias entre cada ser vivo a pesar de pertenecer a un alma común – diferencias según las condiciones en las que cada ser vivo nace y se desarrolla – distintos temperamentos en los distintos individuos – Ángel que agrupa a la especie – Devas que acompañan. 00:35:29 ¿Puede una mascota conectarse con el ángel de la guarda de una persona? La conexión del ángel con los animales. Los animales no desean lo fenomenológico - Según la espiritualidad de la persona el ángel puede ser más visible para el animal. 00:39:09 El trato hacia los animales, ¿influye en la evolución de ese ser humano? Reinar sobre la naturaleza – Seres humanos conectados con los distintos reinos – evolución del ser humano. 00:42:00 ¿Existen animales en otros planetas? Animales y plantas traídas del planeta venus para acelerar la evolución de este planeta – Lazos cósmicos entre el planeta Venus y la tierra – Las hormigas, cómo cuidar nuestras plantas sin lastimarlas - Cómo el hombre se ha vinculado con las distintas especies – Hacer primar la consciencia – El poder del hombre de decidir sobre la vida de otros seres. Análisis de cómo convivir con las demás especies. 00:56:43 ¿Un animal puede perjudicarse si hay personas enfermas? El animal es permeable. 00:58:38 La pereza espiritual. ¿Tiene diferencia con el “hacer fiaca”? Los 7 egos Cabezas de legión – Distintas formas de pereza – Utilizar la pereza a conveniencia – Hábitos anti-naturales – Experiencia de Daniel entre el trabajo y hacer algo de agrado: encontrarle el gusto a todo lo que nos toca hacer – combatir la pereza – Diferencia entre tener pereza y decidir no hacer determinadas cosas – Distinguir necesidad de capricho en relación al servicio – Distinguir entre la pereza y la consciencia que indica no hacer algo. 01:12:53 ¿De qué hablarías si las personas alrededor no preguntaran nada? Ocasión en la que Daniel expuso sobre la paz. Hacer silencio. 01:23:00 ¿Tenés una tarea específica? ¿Cuánto tiempo Tenés que seguir hablando? ¿Cuánto falta nos para actuar y dejar de preguntar? Mi tarea – Discernimiento sobre cómo y qué compartir – La labor de compartir y la labor de hacer algo con las enseñanzas – Daniel define su tarea como la de Dar fe – La fe nos conduce a una realidad que debe ser comprobada por cada uno - La consciencia es luz en el camino. -Suscríbete a nuestro canal: https://www.youtube.com/channel/UC8XT... -Síguenos en nuestras Redes Sociales: Facebook: https://www.facebook.com/impulsodeuna... Instagram: https://www.instagram.com/impulsodeun... -Visita nuestro sitio web: http://www.impulsodeunanuevavida.org/ #DanielFerminades #Impulsodeunanuevavida #Filantropo #Conciencia #Paciencia #Compasión #Espíritu #VerdadesDeveladasDesdeLaConciencia https://www.youtube.com/watch?v=zz4e547yVMM

QUESTION PRESENTED:Whether plaintiffs must prove minimum contacts before federal courts may assert personal jurisdiction over foreign states sued under the Foreign Sovereign Immunities Act.  ★ Support this podcast on Patreon ★

Halahal is also called Kālakūta. Owing to the curse of Durvasa, the Devas were subjected to symptoms of old age, and to produce amṛta (nectar) as remedy for this unfortunate development, the churning of Kşīrā-bdhi (ocean of milk) was started. Vasuki, the snake, was used as cord to rotate mount Mandara, which was used as the churning rod. When the churning became very intense, the mortal poison Kālakūta emerged out of Vasuki's mouth. (Another view is held that Kālakūța rose out of the milk-sea). On the emergence of the deadly poison the asuras ran off in great fear, the Devas got bewildered, Bali and Sugrīva too got frightened and without exhibiting his fright Vişnu covered his face; on the whole it appeared as though the entire world would be reduced to ashes. At this critical moment, Siva, reputed for his daring, put all the Kālakūța into his mouth. Frightened at it Parvati held Śiva's throat by her hands so that the poison did not enter his stomach. At the same time Mahāvişnu covered with his hands Śiva's mouth so that the poison was not spitted out. Kālakūța thus prevented from going down into the stomach or being vomited from Siva's throat got itself digested in the throat giving it a blue colour. Thus did Siva become Nilakantha (of the blue throat). Vişnu and Pārvatī who were affected by the flames of the poison became Nilavarņan and Kālī respectively. (Kamba Rāmāyaņa, Yuddhakānda). #neelkanth #mahadev #shiva #compassion #blue

This meditation is a powerful reminder that we are not powerless in the face of world events. Instead of feeling overwhelmed by the news, this meditation offers an empowered prayer that you can use daily—just as Jennifer does—to actively participate in the creation of the New Divine Earth. By holding the vision of a world that works for everyone, we step into our divine authority as co-creators. This meditation affirms that your words are creative and that you are the Victorious Presence in action. The song Believe from the album Be by Jennifer Ruth Russell & Michael Gayle carries the energy of this prayer. You can find it on Bandcamp. Jennifer Ruth Russell on Bandcamp. Prayer for the World “I set into action my ‘Beloved I AM Presence,' the I AM Presence of all humanity, Beloved Saint Germain and Lady Portia, El Morya, the Maha Cohan - Paul the Venetian, Mighty Victory, Serapis Bey, Beloved Metatron, Archangel Sandalphon, Beloved Mother Mary, Archangel Raphael, Archangel Michael, Archangel Gabriel, all the Archangels, and the Angelic Host, the Mighty Unicorns, the Dragon Brigade, The Silent Watchers , the Mighty Elohim, the Devas and the entire Elemental Kingdom.  I demand the Cosmic Sun Presence  of Cosmic Victory be established as an eternal part of our government, of the NESARA law, of the civilization, of the nations, our environments, of our food and water, our housing, of our resources and means of exchange, a new faith currency, of the media, our communication systems, our health care and rejuvenation process, of our loving and the way that we treat each other, and every activity of mankind in this world until all are ascended and free. I command the Divine Plan be Fulfilled NOW. And so it is! Beloved I Am, Beloved I Am, Beloved I Am.” If this podcast supports you spiritually, please consider fueling it with your financial support.  Any amount is appreciated. https://angelsofabundanceascensionacademy.com/donate/   #nesaralaw #greatcentralsun #worldprayer #PrayForTheWorld #EmpoweredPrayer #DivineEarth #SpiritualAwakening #NewEarth #LightworkersUnite #HealingTheWorld #VictoriousPresence #PrayerPower #HighVibration #SacredSound #Believe #MichaelGayle #AngelicGuidance #ConsciousCreation #MeditationMusic #morninglightmeditation #jenniferruthrussell #angelsofabundanceascensionacademy

A case in which the Court will decide whether plaintiffs must prove minimum contacts before federal courts may assert personal jurisdiction over foreign states sued under the Foreign Sovereign Immunities Act.

Civil Procedure: Must plaintiffs must prove minimum contacts before federal courts may assert personal jurisdiction over foreign states sued under the Foreign Sovereign Immunities Act? - Argued: Mon, 03 Mar 2025 15:6:42 EDT

(Spirit Rock Meditation Center) Reflections on emptiness as taught by the Buddha (Bahiya, Rohitassa, Rahula). And how this reveals a deep and abiding compassionate kind of love for ourselves, all beings, and the world. Invitation to the Devas paritta chant with Dawn Scott at the beginning.

The kings, sages, and celestial beings described in the early chapters of the 9th Canto of Śrīmad Bhāgavatam possess extraordinary power, longevity, and mystical abilities. Yet, despite their dominance over nature and their vast influence, they often act out of pride, emotion, and material attachment—just like common people. Their struggles, fears and anxieties serve as a stark reminder: true greatness is not found in power but in pure devotion. In this episode, Raghunath and Kaustubha unpack these ancient stories and reveal their deep relevance to our own lives. Why do even the most powerful fall into pettiness? And how can we rise beyond our own limitations? With humor, insight, and wisdom, they explore how devotion, rather than power or knowledge, is the key to real transformation. Key Takeaways: •⁠  ⁠The hidden lesson behind the mystical transformations and curses of the 9th Canto. •⁠  ⁠Why mystics, devas, and kings often remain entangled in ego-driven anxieties. •⁠  ⁠How Śrīmad Bhāgavatam shifts our focus from material achievement to the ultimate goal—pure bhakti. •⁠  ⁠“Imagination is more important than knowledge”—what Einstein's words reveal about accessing deeper truths. Join us as we strip away illusions of greatness and uncover the one thing that truly liberates the heart.

The kings, sages, and celestial beings described in the early chapters of the 9th Canto of Śrīmad Bhāgavatam possess extraordinary power, longevity, and mystical abilities. Yet, despite their dominance over nature and their vast influence, they often act out of pride, emotion, and material attachment—just like common people. Their struggles, fears and anxieties serve as a stark reminder: true greatness is not found in power but in pure devotion. In this episode, Raghunath and Kaustubha unpack these ancient stories and reveal their deep relevance to our own lives. Why do even the most powerful fall into pettiness? And how can we rise beyond our own limitations? With humor, insight, and wisdom, they explore how devotion, rather than power or knowledge, is the key to real transformation. Key Takeaways: •⁠  ⁠The hidden lesson behind the mystical transformations and curses of the 9th Canto. •⁠  ⁠Why mystics, devas, and kings often remain entangled in ego-driven anxieties. •⁠  ⁠How Śrīmad Bhāgavatam shifts our focus from material achievement to the ultimate goal—pure bhakti. •⁠  ⁠“Imagination is more important than knowledge”—what Einstein's words reveal about accessing deeper truths. Join us as we strip away illusions of greatness and uncover the one thing that truly liberates the heart.

Diálogo com as entidades sobre temas diversos

Join us on an exciting journey as the Devas and Asuras churn the ocean for the nectar of immortality. Discover how Lord Shiva, embodying Shiva Tattva—the essence of transformation—drinks the deadly poison to protect the world.

This episode covers the next part of chapter 16: “Sir, of course I shall take your advice...” to “...I was living with a personage indeed superhuman.”  Summary: Mark joins us as we review Sri Yukteswar's hints about the divine astral beings associated with the planets and Paramahansa Yogananda's expositions on the complex subject matter in God Talks with Arjuna: Bhagavad Gita. We explore the readings as well as taking a deep dive into the significance of lead and silver in astrological bangles, the importance of following a guruji's direct instructions in reducing our suffering. Sri Yukteswar's emphatic intercession has some subtle hints as to the method behind the mysticism, we try to decode the enigma!   0:00 Prior episode; 1:40 Outwitting the planets; 34:23 Prediction comes true; 1:04:50 God is the doer; 1:07:35 Looking ahead.  Links discussed in this episode: https://en.wikipedia.org/wiki/Surya https://en.wikipedia.org/wiki/shani https://en.wikipedia.org/wiki/Rahu  Homework for next episode— Read, absorb and make notes on the next part of chapter 16: “On later occasions, when I brought my friends...” to “... formidable than are influences flowing from the heavens.”  #autobiographyofayogi  #autobiographylinebyline  #paramahansayogananda Autobiography of a Yogi  awake.minute Self-Realization Fellowship Yogoda Satsanga Society of India #SRF #YSS 

(Online) 03:01 Q1) Do you believe in Devas, and other subtle bodied beings in higher, lower and parallel realms? 03:12 Q2) When did you first start to believe in these things and why? 22:32 the next three questions flow together: Q3) Do you believe that belief in such things is central to the Buddhist world view and to Buddhist practice? Q4) What are the benefits if one can take this aspect of cosmology on board? Q5) What are the possible drawbacks if one does not? 41:03 Q6) Are there potential dangers in believing in such things? 44:28 Q7) Can you tell us some stories from personal experience, or things that you have heard first hand from your own teachers and friends, which might help us to be more open to the possibilities?

(Online) 03:01 Q1) Do you believe in Devas, and other subtle bodied beings in higher, lower and parallel realms? 03:12 Q2) When did you first start to believe in these things and why? 22:32 the next three questions flow together: Q3) Do you believe that belief in such things is central to the Buddhist world view and to Buddhist practice? Q4) What are the benefits if one can take this aspect of cosmology on board? Q5) What are the possible drawbacks if one does not? 41:03 Q6) Are there potential dangers in believing in such things? 44:28 Q7) Can you tell us some stories from personal experience, or things that you have heard first hand from your own teachers and friends, which might help us to be more open to the possibilities?

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Join us as we tell the adventurous story of Lord Vishnu's Kurma Avatar, where he becomes a giant tortoise to help the Devas and Asuras churn the ocean for the nectar of immortality. A story of teamwork.

So the year 649 was so bad that they went and changed the whole calendar to forget about it!  In 650 a white pheasant is brought to the court, and they sieze on that as a chance to rename the era from Taika to Hakuchi.  That should make things better, right? This episode we talk about this event--their reasoning, as well as what is recorded as having happened.  We also take a look at the completion of the Ajifu no Miya and how it was renamed to the Naniwa no Toyosaki no Nagara no Miya, or the Toyosaki Nagara Palace of Naniwa.  This is thought to be what we know today as the Early Naniwa Palace, and it was a real change, and, in many ways, the physical manifestation of the Taika era reforms. For photos and more, check out https://sengokudaimyo.com/podcast/episode-113 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 113: The White Pheasant.   The officials of the court stood sentinel at the palace gates, a formidable line of authority draped in flowing, vibrant robes that signified their rank. Each step down the line revealed a cascade of colors, a living tapestry of power and prestige. Only the envoys from distant shores stood apart, their unique uniforms adding an exotic flair to the proceedings, as well as a certain legitimacy as outside witnesses.   The air crackled with anticipation as the crowd waited, their breath held, until four figures emerged, bearing aloft a magnificent litter adorned with intricate decorations that shimmered as they caught the sun's rays.   Upon that litter rested a cage, and within it,a dazzling white pheasant, plucked from the untamed wilds of Anato. Whispers rippled through the throng; some questioned the significance of this fragile creature, while others dared to see it as a divine omen. Was this bird as pure as the tales had promised? The capital had buzzed with rumors ever since its unexpected arrival, and those in the back stretched their necks, desperate for a glimpse of this rare marvel.   The past year had cast a shadow over the Yamato court, leaving the air thick with uncertainty. Yet, this ethereal bird, shimmering with the promise of renewal, seemed to herald a shift—an opportunity for rebirth that everyone craved.  At the very least it was a much needed distraction from everything that had previously occurred.   As the litter glided past, the courtiers bowed deeply in reverence, forming two disciplined lines that followed through the grand gates. Together, they marched into the palace, hearts pounding with hope. They were not just entering a building; they were stepping into a new era, one that, with a whisper of fate, could rise above the struggles of the past.     This episode we kick off the start of a new era—the Hakuchi era, or the era of the White Pheasant.  It followed the Taika era, and it does have a different feel.  It is less about new edicts and more about how things were shaking out and coming together.  And one of the things that was coming together was the Nagara no Toyosaki palace, which is believed to be the same one known to archaeologists as the “Early Naniwa Palace” unearthed in Ohosaka and dated to the mid-7th century.  We'll actually start with a look at this palace, continuing our discussion from last episode, as our sovereign, Karu, aka Koutoku Tennou, seems to have been a bit crazy about all of his palaces, and figuring out just which is which can be an issue in and of itself. We'll also touch on the start of this new era, and look at why and what it meant to come up with a new era name—a new “nengou”—in the middle of a reign like this.  And so we catch ourselves at the start of the year 650, still, technically, in the Taika era.  The year started well enough, with the sovereign celebrating the new year at the Ajifu palace and then coming straight back—the Ajifu palace was apparently yet another new palace and it seems construction had only recently begun.  Now, There is some confusion between the Ajifu palace and the Toyosaki palace.  The Ajifu palace is traditionally thought to have been located on the opposite side o f the Yodo river, in the area of modern Settsu city, on the site of what became the Ajifu Shrine.  Others have suggested that it was actually on the Kanimachi plateau, which is where the Toyosaki palace was.  Notably the “Toyosaki” palace is not located anywhere near the modern area of “Toyosaki” with which it seems to share a name.  From what little information we have, it seems to have been quite the complex.  As to why he would need yet another palace, I could not say.  And yet, later we see that the Ajifu Palace is eventually named the Nagara Toyosaki Palace.  So are they one and the same?  Did they move the Toyosaki Palace?  Or did they build the Toyosaki Palace and then *rebuild* it as the Ajifu Palace—aka the Nagara Toyosaki Palace? At this point the way that the Chronicles talk about it, the Ajifu palace site seems to have been almost purely conceptual, while previous accounts seem to indicate that the Toyosaki Palace was already in use.  That would have made for an interesting New Year's celebration, probably in temporary buildings erected quickly amongst the grass and fields, with some nearby tomb mounds that would need to be leveled or moved to make room, we are later told.  It seems they were still surveying the site, but I guess Karu really was looking for a change.  And so he celebrated the new year at the Ajifu palace, but quickly returned back to wherever the work of the government was actually occurring. As to where that was, well, we talked last episode about all of Karu's meanderings from one palace to the other.  The Nihon Shoki text itself is not exactly clear, as I read it.  It doesn't help that the term for palace, or “miya”, appears to refer to both a complex and a single residence, without a clear distinction given between the two.  And so, though I mentioned it last episode, let's recap what we know about the palaces this reign. So in 645, we are told that Karu decided upon Naniwa and we are told that this is the “Toyosaki” palace.  Then in 646, Karu took up residence in the “detached” palace of Koshiro in Sayabe, Naniwa.  This was likely him repurposing the Miyake, the government offices with the royal granaries.  He was only there for about two months, though, before he returned.  Then, in the third month of 646, he issues an amnesty claiming to have taken up residence in the new palace—but we aren't told which one. In 647, two years into the reign, the government offices at Wogohori are torn down and a palace was built there.  Now this is somewhat confusing because there appear to be two government districts:  Wogohori and Ohogohori.  You'll probably notice how similar these two sound, though it may have been more like “wogopori” and “opogopori”. Back in the day.  Wo-gohori, or the “Small District”, is mentioned once, but mainly just as a place name.  Ohogohori, or the “Big District” has previously shown up as the place with government offices for the envoys from overseas.   Confusing matters, in a later entry, Karu eventually moves out of the palace at Oho-gohori and into the palace that would be known as the Nagara Toyosaki palace.  So was he at Wogohori and then later at Ohogohori?  Or was there some scribal error such that the two got confused? And then in 648 we are told that Karu moved into the Toyosaki palace in Naniwa.  Two years later, in 650, and he is now celebrating New Year's at the Ajifu palace, which may refer to a location on the other side of the Yodo river, but is likely in the spot we now think of as the Nagara Toyosaki Palace.  We then know that in 651 they were still building a palace.  And it isn't until the last day of 651 that Karu would formally move from Ohogori into the Ajifu palace, which we are told was then renamed the Nagara no Toyosaki no Miya---the Nagara Toyosaki Palace. I have several thoughts on all of this.  One, is that there may have been two “Toyosaki” palaces—there was the Toyosaki palace that he first moved into, and then there is the Nagara Toyosaki Palace.  “Nagara” appears to mean something like “Long Handle”, but other than that, I don't know that there is a good translation.  It may refer to the fact that it was meant to last longer, or that it was even larger than the previous palace.  It may even be that the original Toyosaki Palace was just a few of the buildings, and that eventually it grew into the larger Nagara Toyosaki Palace, but if that is the case, what is up with term “Ajifu”?  Was that just one building in the larger palace?  Or are earlier mentions of “Toyosaki” anachronistic, and perhaps it wasn't until the entire thing was complete that they gave it that name?  Many modern accounts appear to conflate the Toyosaki palace with the Nagara no Toyosaki Palace, saying it just took that long to build.  That would imply that the Ajifu palace really was there on the Kamimachi plateau, at the known Naniwa palace site.  Alternatively, “Nagara” could possibly have been a reference to the fact that the Ajifu palace was an extension of the larger Toyosaki complex, possibly built out of the government offices of either Wogohori or Ohogohori. For all that we don't know exactly what was happening here, we have a pretty good idea in the archaeological record about at least one of the palace sites on the Kamimachi plateau.  This site has been identified as the Toyosaki palace of Karu, aka Koutoku Tennou, and it would actually be reused at a later date.  Sure enough, there are remains of at least two palace complexes on the site, with the one from our period known as the “Early Naniwa Palace” site. Based on its size and layout, this Early Naniwa palace was the first of its kind.  Previous palaces in Asuka had not dissimilar designs in terms of the general arrangement, but this clearly made use of the structure of continental style palace complexes, and was likely intended to be a new, permanent capital. The north of the palace complex consisted of a rectangular, walled section 185 meters east to west and 200 meters north to south, making up the “dairi”.  That's almost 10 acres of enclosed space, set aside as the sovereign's personal living quarters. South of that was a smaller area with the front hall, one of the largest for its time.  It was 36 meters east to west and 19 meters north to south.  This would have been the hall called the “Daigokuden” in later palaces, where official rituals would take place.  There was a gate between it and the Dairi, to the north, as well as a gate to the south, flanked by two octagonal buildings, which led to the Chodoin, the main working area of the court complex. This is part of what sets this palace apart from others, and why it likely took a while to build.  It may also explain all the different palace names as there was probably a lot of construction for a long time.  In previous instances, as far as we can tell, the sovereign's palace was both their home and the building where state business was conducted.  Think, perhaps, of the White House, in the US, and then imagine that the White House, the Capitol Building, and the Supreme Court were all part of the same compound, with only the barest of concessions to privacy between them.  In this new layout, the dairi was reserved to the sovereign, there was a small area for the official throne room, and then south of that was the Chodoin, the court hall complex. This was a huge change to how things had operated in the past.  While the main audience hall was still nominally part of the dairi, so the “private” areas of the palace weren't entirely “private”, it was still leaps and bounds more separated than in the previous palaces we've uncovered.  Sure, the idea of lining up buildings from the front gate to the larger buildings towards the back, making people approach successively larger and more impressive buildings, generally seems to have been a thing as far back as the Makimuku Palace near Mt. Miwa, back in the third century, but even then, there is no clearly defined separation between the public and private spaces of the sovereign.  There does seem to have been restrictions on who could enter what parts of the compound, with the sovereign's personal quarters being the most restricted, but now there were walls and gates and guards separating one area from another. The Chodoin itself, the main “business” or “public” area of the court, appears to have been about 262.8 meters north to south and 233.6 meters east to west—a little over 15 acres.  Most of that was open space between the 14 “choudou” halls lined up symmetrically, 7 on either side.  These were the individual buildings where the various government officials were to meet and conduct business, as well as conduct rituals, feasts, etc.  There was a southern gate that provided the entrance to the Chodoin and led to another large area with the Choshuden, the buildings where officials could change into and out of their formal court uniforms, and otherwise prepare for or close out the day.  South of that was the main gate for the entire compound, the Suzaku gate, named for Suzaku, the red bird of the south, one of the four directional guardian spirits. We know the buildings largely from their post holes.  They were made of wood, and it is likely that most of them were thatched.  They may have been painted white, vermillion, and green—classic paints that were based on continental styles and which were said to help prevent the wooden pillars from rotting too quickly.  It is unsurprising that this would have taken years—but it is also possible that they built some quarters for the sovereign and then built out from there.  This also would have been key to a lot of the governmental reforms, providing an actual location for the work that the reforms were directing. Of course, there was a lot of work to be done, and the halls in the palace were limited, so two areas to the east and west of the complex were set aside and appear to have been built up with other government offices, suitable for carrying out the day to day minutiae that was required. There is still a question of whether or not they also instituted the larger grid system city layout around the palace complex.  Currently we have no evidence for that, though perhaps they were considering it, eventually.  Unfortunately, with all of the construction in Osaka over time, I don't know if we could be able to find or discern such a layout if we did find it.  For now, we will stick with what we know:  an absolute unit of a court complex that took them several years to build. Getting back to the Chronicles: Our next entry in the Nihon Shoki, after the New Years celebration, tells us that in the second month, Kusakabe no Muraji no Shikofu, the governor of Anato Province, brought a white pheasant to the court.  The report claimed that it had been caught by Nihe, a relative of Obito, the Kuni no Miyatsuko of Anato, on the 9th day of the first month, on Mt. Wonoyama. For reference, the land of Anato was at the far western end of Honshu, part of the San'yodo, itself a designation for the lands along the Seto Inland Sea coast from Harima, modern Hyogo prefecture, out to Anato, modern Yamaguchi prefecture.  It was on the Honshu side of the Shimonoseki strait, which was the main entrance from the Korean Strait and the Japan Sea to the Seto Inland Sea.  The area would later be known as Nagato, which would eventually be called Choshu, an area which any students of the fall of the Tokugawa shogunate are sure to recognize. We discussed back in Episode 94 how white or albino animals—assuming they weren't normally white—were considered particularly auspicious.  So in 598, the land of Koshi sent a white deer they had found to the court of Kashikiya Hime, which is to say Suiko Tenno.  And so the white pheasant from Anato was clearly seen as an omen—but was it truly auspicious.  Here we see the court investigating this, and how exactly they go about that is somewhat enlightening as to how the court thought in general. First, they made inquiry of the lords of Baekje—I would suspect this referred to those recognized as Baekje nobility residing in the archipelago, rather than sending a correspondence to the peninsula and back.  That they went to someone from Baekje would seem to indicate the importance they placed on Baekje as a conduit for continental learning.  Indeed, the answer they got back—whether from a single, unnamed individual or a group of Baekje nobility—was that White Pheasants were recorded in the 11th year of Yongping, which would be 68 CE to us, during the reign of Ming of the later Han dynasty.  Han Mingdi, aka Emperor Ming of Han was born Liu Yang and also known as Liu Zhang, reigned from 57 to 75 CE.  Ming and his son, Emperor Zhang oversaw a period of particular prosperity for the Eastern Han dynasty.  On the other hand, there was an attempt to curse Emperor Ming in 67 CE, which ended with the death of the ambitious Prince Jing of Guanglin.  Then, in 70, Prince Ying of Chu was also convicted of using magic to try and secure blessings while he fomented revolution against the emperor, and he was exiled, where he committed suicide.  So I don't know if this marks the pheasant as particularly auspicious or not. Asking the Buddhist priests, who frequently studied not just Buddhist canon, but other continental texts, they mostly drew a blank—at least on the specifics of a white pheasant.  They did recommend that a general amnesty would not be amiss, as it would bring joy to the people.  I guess if you aren't sure about the nature of an omen you can certainly do something to help it out. And while they weren't specifically sure about a white pheasant in Buddhist scripture, a couple of priests did have suggestions. The Priest Doutou recounted a story from Goguryeo, when the court there wished to build a new Buddhist temple, but could not divine a suitable and auspicious site.  When someone witnessed a white deer, they chose that spot for the temple, which was then called the Temple of the Park of the White Deer.  According to Doutou, this temple established Buddhism in Goguryeo. Furthermore, he recounted, when a white sparrow was seen on the farmstead of another temple, or when a dead crow with three legs had been brought back from the Tang dynasty, the people had proclaimed both of these to be good omens.  So given all of that, Priest Doutou concluded, a white pheasant must be especially auspicious. The Priest Bin agreed.  Bin, you may recall, had been heavily relied upon for his knowledge in setting up the new governmental structure, which would seem to indicate that he was quite well-versed in continental ideas, and he had even traveled there himself.  He provided the court several different reasons that a white pheasant might appear. First, it might appear when a ruler extended his influence to all four quarters. Second, it might appear when the sovereign's sacrifices are appropriate, and when his banquets and clothing are in due measure. Third, it might appear when the sovereign cultivates frugality. Finally, it might appear when the sovereign was humane. He didn't provide any specific examples of how he arrived as his conclusions—at least nothing was recorded—and so he may have been relying on his own expertise.  However, he did recount one tale in particular.  It was a story from the time of Emperor Cheng Wang of the Zhou dynasty.  Cheng Wang is said to have reigned in the 11th century BCE, from 1042 to 1021, and so take that how you will.  Important to us is not what happened so much as what the Yamato court believed had happened—what was the historical truth that they were workin with at the time? According to Bin, during Cheng Wang's reign, the Yuehshang family brought a white pheasant to the court.  Apparently it had been three years without any exceptional storms or rains, and neither the rivers nor seas had flooded.  Apparently the old men found this an extremely long time to go without some kind of disaster, indicating that the pheasant was clearly an auspicious omen in deed. Priest Bin also mentioned other accounts, but the Chroniclers omitted them from the record. Whatever they were, the court had heard enough.  The White Pheasant was declared auspicious, and a new era was declared:  the Hakuchi, or White Pheasant, era.  They let the white pheasant loose in the royal garden, presumably with clipped wings or otherwise kept from flying off, and then preparations were made  immediately to officially inaugurate the new era 6 days later, on the 15th day of the 2nd month of 650. Before we get into that, though, I want to pause and take a look at something here:  The authority of precedent.  Time, as conceived of in the continental model, was cyclical.  There was the cycle of day and night.  The cycle of the year and the repeating seasons.  Likewise the planets and heavens all had their own cyclical periods.  In addition, there was the idea that the Yin and Yang forces in the universe likewise cycled through predictable patterns—the sexagenary cycle, or cycle of 60 years, being an example of a longer term cycle.  And then there was the Buddhist cycle or death and rebirth, at least as long as one remained tied to this mortal plane of existence. If time is cyclical, then one can look to the past to predict the present.   Stories of the past were seen as holding authority over similar events in the present.  Understanding these historical stories and being able to pull from them provided its own kind of power and authority.  Rather than attempting to reason from first principles, precedent was often a more convincing argument. Being able to read and write and recall all of these stories gave scholars the ability to influence events.  Of course, who had time to do all that other than people like Buddhist priests or the doctors of the court? This is also one of the reasons that people would have had to write down histories and, eventually, to keep diaries and accounts of what happened.  Those accounts would, over time, become essential records to invoke for moments like this—and even a record like the Nihon Shoki or the Kojiki would have similar significance.  In many ways, it is propaganda, but not just in how it describes the past as the Chroniclers wished it to be, but it set the precedent for succeeding eras to look back on.  While we may challenge that view, today, for many from the 8th century onward the events described in the Nihon Shoki were considered the gospel truth in more ways than one. Of course, all that aside, we've had plenty of auspicious events before, but why, now, would they be enough to trigger a new era?  Why not just note them and move on? Well, to start with, let's face it, nobody is likely to name 649 as the greatest year ever, any time soon, and certainly not the Yamato court.  The Crown Prince, Naka no Oe, had been tricked into thinking that his co-conspirator, Soga no Kurayamada no Ishikawa no Maro, was a traitor.  To be fair, Maro had been more than complicit in the murderous takedown of his own relatives to set up the current government, and history has time and again suggested that those who put someone on the throne can just as easily take them off it.  That's why they are often either brought deeper into the inner circle, or removed—either physically or more euphemistically.  In this case, though, it seems that fears of Naka no Oe and others were unjustified, and they sent the royal troops after an innocent man; or at least a man as innocent as any of the other elites at that time.  After all, the wealth of the elites came from the rice fields that they owned—or that were at least designated for their stipends—and they certainly weren't working those fields themselves, so make of that what you will. All of that had led to the death of Maro, his family, and the rest of his household.  That, in turn, led to the death of his daughter, Miyatsuko Hime, who was married to Naka no Oe himself.  When they finally did realize what had happened, the best justice they could figure out was to send the scandal-mongering Soga no Musa out to Tsukushi in a form of luxurious banishment.  Demotion by promotion, as he was made the Viceroy of Tsukushi, the top man of the court at the edge of the archipelago. To say that the year 649 had been a bust is an understatement.  Don't get me wrong, it was a far cry from the worst year that the archipelago had ever experienced—or would in the future, for that matter.  But that was scant comfort to the folks living in it. And so it was with some relief, I suspect, that the court welcomed news from the far flung land of Anato, because they really needed a distraction. With that in mind, let us move on to the events of the 15th day of the 2nd month of the year 650, describing how they inaugurated the new era.  Now, if the Chronicles are to be believed, this is not the first time they inaugurated a new era—we are told that year 645 was considered the first year of Taika, or Great Change.  But, assuming that did happen, and that it wasn't just named after the fact, the era would have started at the same time as a new reign.  Previously, from everything we can tell, dates were based regnal years.  Things are recorded as happening in the X year of Y sovereign.  Some of the oldest accounts seem to even note it more as X year of the sovereign who reigned from the Y palace, as the palace was likely more distinct a feature than the names and titles that they used, and the posthumous names, like “Koutoku Tennou” were not actually used until the end of the 7th or early 8th century. It is possible that Hakuchi is actually the first true nengo—or era name—and the first one that appears in the middle of a reign—though even here some say that the instantiation of “Hakuchi” is anachronistic. Personally, I see no harm in taking it at face value, at least for now, while acknowledging that everything in the Nihon Shoki is suspect.  Still, we are approaching a time when the events being written down may have still been in the living memory of people alive at that time.  720 is only 70 years away, and the project started even before then, so unless there are obvious discrepancies or supernatural events, we can probably assume that the Chronicles at this point are largely truthful, if possibly embellished. And so it is we are told of what happened.  To begin with, the court lined the ministers of the left and right and all of the functionaries in four lines outside the “purple” gate, as they would during a New Year's reception, like the one they had just had at the Ajifu palace.  The “Purple” gate was probably a reference to the southern gate The fact that the courtiers lined up at the south gate in the same way that they would have during a New Year's reception would seem to indicate that this was seen as the start of a new year.  It was no longer a Taika year—starting on that day it was now the first year of Hakuchi.  The month and day would not change, however, so it was still the 15th day of the 2nd month.  That means that technically the first year of Hakuchi would only have ten and a half months in the year—maybe eleven and a half, if there was an extranumerary month.  Likewise, the last year of Taika would only have one and a half months.  And if you are thinking that must make Japanese dates really tricky around the start or end of year, you don't know the half of it.  Sometimes events will get placed in the wrong “era” because they happened a few months before or after the change, and people forget that when they are translating to and from western dates.  It also means era names can't just give you the years of the era, but really need to give you the month and date it starts and ends.  Fortunately, most people are quite understanding about the occasional mistake.  But anyway, I digress. The courtiers were lined up as though for new years, and then they watched as Ahata no Omi no Ihimushi and three others bore a litter with the pheasant on it and went ahead through the gates.  The others followed in rank order—with the Ministers of the Left and Right leading the various functionaries.  The Baekje prince Pungjang and his uncle, Sesyeong Chyungseung, whom we mentioned back in Episodes 105 and 107, as well as Mochi, the physician to the King of Goguryeo, a scholar attached to the court of Silla, along with other important persons all advanced as well into the Central court of the palace. The pheasants litter was taken up by Mikuni no Kimi no Maro, Wina no Kimi no Takami, Miwa no Kimi no Mikaho, and Ki no Omi no Maro, who brought it to the front of the hall.  There, the ministers of the left and right then took the front of the litter, while the Prince of Ise, Mikuni no Kimi no Maro, and Kura no Omi no Woguso took hold of the rear.  Together, they placed it in front of the throne.  The sovereign, Kura, and the Crown Prince, Naka no Oe, examined the pheasant together. The Crown Prince then backed away, and the new Minister of the Left, Kose no Omi, presented a congratulatory address. He gave thanks to the sovereign and claimed that the pheasant was a sign that the sovereign would rule for one thousand autumns and ten thousand years across the Great Eight Islands—the Ohoyashima—of the archipelago and the four quarters of the earth.  Effectively, this is a long-winded version of “Banzai”, the congratulatory wish of ten thousand years of life for an emperor. Karu responded to this address by quoting auspicious times that white animals had been omens of good rule.  He then gave credit to the ministers and functionaries, and urged them to continue to provide good service.  Then he declared a general amnesty, forgiving various offenses, and noted that the era name would change to “Hakuchi”. Karu then directed presents to be handed out to the Ministers, the Daibu, the officials of lower rank, all the way down to the clerks.  Each received gifts commensurate with their rank.  Finally, Kusakabe no Muraji no Shikofu, the governor of Anato, was commended, and granted the rank of Daisen along with what we are told were a goodly number of presents.  In addition, the commuted taxes and corvees of Anato were remitted for three years, meaning that Anato would be allowed to keep all of the rice and product for themselves—something that was likely quite significant, though it is unclear whether this means that it was felt down at the level of basic workers or it just meant that the governor was able to keep what he taxed from the people for himself. And with that, we enter a new era.  Forget the unfortunate bloodshed and regrettable decisions of the previous year, this was a new start.  And that is often how these eras were seen.  Whether it was a new reign or things were just going so poorly that the court felt there needed to be a new start, future nengo would often follow a similar pattern.   And there was no set time for how long an era would last.  In fact, here's a little trivia for you:  The shortest nengo in Japanese history was “Ryakunin”, and it lasted just under two and a half months from late 1238 to the start of 1239.  It really shows how important it was to come up with a good name of these eras, as “ryakunin”, which seems to mean something like “humane period”, could also be written with characters meaning “abbreviated person”.  So they decided to abbreviate the era, instead, changing the era name again. This first year of the new era of Hakuchi continued relatively normally.  In the fourth month there were envoys from Silla—another source, according to the Nihon Shoki, claimed that Goguryeo, Baekje, and Silla sent envoys every year from this reign onward.  Then, in the tenth month, we see more work being done on the palace—presumably the Ajifu palace.  We are told that presents were given out in respect to tombs that had been demolished to make room for the new construction, as well as for the people who had been moved off their land.  Then Aratawi no Atahe no Hirafu was sent to place the boundary posts, no doubt marking out the outer extremities of the new palace precincts. In addition, that month work began—no doubt at the court's direction—on a giant tapestry, or mandala, with a sixteen foot tall Buddha image, attendant Boddhisatvas, and figures of all eight classes of beings according to the Buddhist cosmology.  That includes Heavenly beings, such as Devas; dragons; demonic Yaksha, Gandharva, and Asura; the bird-like Garuda and Kimnara; and the snake-like Mahoraga.  All told, there were some 46 figures.  It doesn't seem to say where it was to be installed, though it may have been made for the new palace complex. Also in that year we are told that the court ordered Aya no Yamaguchi no Atahe no Ohoguchi to carve one thousand images of Buddha—but once again, we aren't told where they resided.  We do know that the 16 foot tall embroidered Buddha was completed in the 3rd month of 651: it had taken them approximately five months.  The day after they were completed, the Dowager Queen, Takara no Himemiko, aka the former sovereign, Kougyoku Tennou, who had stepped down in 645, invited ten Buddhist teachers and prepared a feast and entertainment, likely to bless and show off the completed images. At the end of 651, the palace itself was finally complete.  We are told that over 2100 priests were invited to the Ajifu palace to read the Issaikyo on  the last day of the year.  The Issaikyo is the entirety of the Buddhsit canon, and so this was probably done in the abbreviated tendoku style, with priests just reading the chapter headings and flipping through the sutras, though with 2100 it is possible they just each red a different portion, all at the same time.  As it grew dark, the palace courtyard was kept bright with 2700 lights while we are told that the Antaku and Dosoku sutras were read.  Aston notes that these “sutras” of Antaku and Dosoku don't appear to reference any actual sutras that we know of, and posits that they may simply be rituals for home safety and the like.  Given what we know about the fate of so many of these old wooden palaces, it makes sense. After the sutras were read, the sovereign, Karu, formally moved from his residence in Ohogohori into the new palace, which was called Naniwa no Nagara no Toyosaki no Miya.  As I noted at the beginning, it is unclear if this was the Ohogohori or Wogohori, and it is even somewhat murky as to whether or not it was considered a palace.  Not to mention that after the New Year's ceremonies were completed, the royal chariot—which would have been carrying the sovereign—went back to Ohogohori.  I guess things weren't quite ready yet.  He would return on the 9th day of the third month, and even then we don't see a note that the palace was completed until the 9th month of 652.. There is a lot here where we see things that appear to be scheduled so that they can occur on auspicious days, even if everything else isn't quite ready.  So, for example, reading the sutras and formally “moving” into the palace on the last day of the year so that one could host the New Year's celebration there the next day.  That seems like something that was done purely for ceremonial purposes.  You may recall that in 650 they did the same thing. There are a few more references to the palace.  On the 15th of the 4th month of 652, the Buddhist ascetic E'on was invited into the Dairi to explain the Muryouju Sutra, also known as the Sukhavati Vyuha sutra.  E'on was made a lecturer, and there were said to be 1,000 ascetics in the audience, listening to his teachings.  That apparently went on for five days, being discontinued on the 20th day.  And the power of the sutras, and E'on's teachings, is shown in the weather, because the Chronicles claim that large rains began to fall in a monsoon that lasted for nine days.  This wasn't a gentle “water your crops” kind of rain.  This was more like a “demolish your buildings and destroy your fields” kind of rain.  There must have been massive flooding as men, horses, and cattle were caught up in the water and drowned. Given the way this is written, I'm not entirely certain of the takeaway.  Were the sutras that powerful that they brought rain, and E'on didn't understand his own strength?  Or was it a punishment for stopping E'on from continuing his lecture?  Or was it the rains that caused the lectures to stop, perhaps making it untennable for people to sit out in the courtyard and listen as the rains came down?  My rational brain suspects the latter, but I'm not sure how it was read by the people of the 8th century. On the last day of 652, priests and nuns from around the country were invited to the dairi, to the interior of the palace, and entertained and given a feast.  Alms were given and lights kindled to celebrate the new year. But that's the last entry I really see for the palace, as such.  There was plenty more happening through the era, and we'll touch on that.  We start to see Silla and Tang dynasty getting chummy, and we also see some of the reforms still working their way across the land.  We also have Yamato's own expeditions out to the Great Tang dynasty.  But we'll save that for the next episode, as we continue to dive into the Hakuchi era. And so, until next time, thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

security, guidance, wisdom, and power flow from a solid, unchanging core / wherever you look, you can see examples of the rotation around a center as a healthy, harmonious model / Brahma helps the Devas get centered around Vishnu / India's temples were architecturally designed to center our awareness / Kerala Mural art's depictions of the universal leaders centered around Vishnu / Rasa dance as a mandala / the Hare Krishna Maha Mantra as a mandala / centering through seeing the universe as the body of Vishnu ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

security, guidance, wisdom, and power flow from a solid, unchanging core / wherever you look, you can see examples of the rotation around a center as a healthy, harmonious model / Brahma helps the Devas get centered around Vishnu / India's temples were architecturally designed to center our awareness / Kerala Mural art's depictions of the universal leaders centered around Vishnu / Rasa dance as a mandala / the Hare Krishna Maha Mantra as a mandala / centering through seeing the universe as the body of Vishnu ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

Brahma and the Devas goes to the ocean of milk / Raghunath's body is a universe / don't think slave master - think dog master / Vishnu's omniscience / the material body resembles the wheel of a mental chariot / Brahma establishes the nature of the self in relation to Vishnu, the hub of the wheel of samsara / you are that - and at the same time different / Lila isn't irritable bowel syndrome / the opportunity to be happy within this material world is illusion / Krishna can call off His illusory energy  SB 8.5.26-30 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

Brahma and the Devas goes to the ocean of milk / Raghunath's body is a universe / don't think slave master - think dog master / Vishnu's omniscience / the material body resembles the wheel of a mental chariot / Brahma establishes the nature of the self in relation to Vishnu, the hub of the wheel of samsara / you are that - and at the same time different / Lila isn't irritable bowel syndrome / the opportunity to be happy within this material world is illusion / Krishna can call off His illusory energy  SB 8.5.26-30 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

We find our intrepid heroes between missions. The Phoenix Pham, with the semi-competent help of the Acolytes of the End, rescued Vaughn McRaven and several more political prisoners, striking a blow to the Children of the Silence and the Chancellorship. One last mission to take: stopping the coronation and toppling the Chancellorship. Can our heroes trust Devas and his crew? Will Skye be able to provide vital information for this final mission? And what is that, that Titus is mumbling about?

Manu and the Devas are the universal staff in service of Vishnu / Manu is preserving the sad-dharma over the course of his age / the 8th canto illustrates what surrender looks like through 3 narrations (Gajendra, the churning of the ocean of milk & Bali Maharaja) / lets not redefine Bhakti in order to sound inclusive / we don't object to a person's inclination towards the non-personal energy of Krishna (brahman), but when they deny Krishna Himself, and devotion to Him - that's when we object / a description of the heavenly planets SB 8.1.17-8.2.8 *************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

Manu and the Devas are the universal staff in service of Vishnu / Manu is preserving the sad-dharma over the course of his age / the 8th canto illustrates what surrender looks like through 3 narrations (Gajendra, the churning of the ocean of milk & Bali Maharaja) / lets not redefine Bhakti in order to sound inclusive / we don't object to a person's inclination towards the non-personal energy of Krishna (brahman), but when they deny Krishna Himself, and devotion to Him - that's when we object / a description of the heavenly planets SB 8.1.17-8.2.8 *************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

Shakespeare once wrote the famous line: 'All the world's a stage' - but who actually creates that stage?Alongside the human spirits on Earth, there are also 'Devas' or Nature Spirits. Acknowledged and revered by the ancient civilisations but largely forgotten about in present times, Devas are the architects of the natural world.Join Michael and Tony to learn more about this fascinating subject in today's episode.

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"Service to others is the rent you pay for your room here on earth." - Muhammad Ali / how arranged marriages work / through duty, love develops / wealth should be engaged in service others to avoid the pit of entitlement / “What are all these people doing at our wedding?” / worship the Supreme Being in the core of everyone's heart by service to others / service to the Devas / service to the saintly people / service to everyone / service to the animals and plants / serve and feed everyone SB 7.14.15-16 **************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

"Service to others is the rent you pay for your room here on earth." - Muhammad Ali / how arranged marriages work / through duty, love develops / wealth should be engaged in service others to avoid the pit of entitlement / “What are all these people doing at our wedding?” / worship the Supreme Being in the core of everyone's heart by service to others / service to the Devas / service to the saintly people / service to everyone / service to the animals and plants / serve and feed everyone SB 7.14.15-16 **************************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 CONNECT ON INSTAGRAM: https://www.instagram.com/wisdom_of_the_sages

the Universal plot - consciousness trapped in ego-based self interest gradually becoming free / a better way to frame out the world / “why me?” and “it's not fair!” are mantras of maya / these social codes and austerities prepare one to see God everywhere / codes for retirement to the forest / dissolving the body & mind by meditation / standing alone as spirit - in the body but separate from it / our bodies, senses, mind, etc. have all been loaned to us and must be returned to their owners, the Devas / perfect knowledge of the self constitutes merging of the material body into the five material elements SB 7.12.16-31   ****************************************************  ▶ LOVE THE PODCAST? -- BECOME A SUPPORTER: https://www.wisdomofthesages.com/ ▶ WATCH ON YOUTUBE:  https://youtube.com/@WisdomoftheSages ▶ LISTEN ON ITUNES: https://podcasts.apple.com/us/podcast/wisdom-of-the-sages/id1493055485 ▶ CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ▶ CONNECT ON INSTAGRAM: //Instagram: https://www.instagram.com/wisdom_of_the_sage

the Universal plot - consciousness trapped in ego-based self interest gradually becoming free / a better way to frame out the world / “why me?” and “it's not fair!” are mantras of maya / these social codes and austerities prepare one to see God everywhere / codes for retirement to the forest / dissolving the body & mind by meditation / standing alone as spirit - in the body but separate from it / our bodies, senses, mind, etc. have all been loaned to us and must be returned to their owners, the Devas / perfect knowledge of the self constitutes merging of the material body into the five material elements SB 7.12.16-31   ****************************************************  ▶ LOVE THE PODCAST? -- BECOME A SUPPORTER: https://www.wisdomofthesages.com/ ▶ WATCH ON YOUTUBE:  https://youtube.com/@WisdomoftheSages ▶ LISTEN ON ITUNES: https://podcasts.apple.com/us/podcast/wisdom-of-the-sages/id1493055485 ▶ CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 ▶ CONNECT ON INSTAGRAM: //Instagram: https://www.instagram.com/wisdom_of_the_sage

In today's episode, we delve into the energetic dynamics of your home, exploring how to create a harmonious space for all who enter. Whether you're hosting guests, undergoing a home inspection, or preparing to sell your property, the energetic imprint of your space matters. We'll discuss techniques to connect with the higher selves and nature spirits of your home, ensuring a supportive and balanced environment for everyone.This is a segment from Aleya's coaching sessions. To join her live online coaching sessions click on the link below...https://www.aleyadao.com/catalog/products/Live-Coaching-Sessions/721/Get a free month of the Cups of Consciousness meditations at https://www.7cupsofconsciousness.com/Main Topics Discussed:1.) Connecting with the Higher Self and Nature Spirits2.) Setting Up Energetic Grids and Dimensions3.) Co-Creating with the Devas of the Home and Land4.) Establishing Sacred Geometric Shapes for BalanceDetailed Breakdown:1.) Connecting with the Higher Self and Nature Spirits:- When others enter your home, it's essential to establish a connection with your higher self and the nature spirits of the space.- Invite your higher self, body's higher self, and spiritual guides to reference the energetic dimension of your home.- Visualize yourself on the perimeter, observing the space from a higher perspective, akin to using Google Maps.- Engage with the devas of the home and land, inviting them to set up supportive energetic grids.2.) Setting Up Energetic Grids and Dimensions:- Consult with the devas of the home and land to determine appropriate dimensions for visitors.- Each individual may have their own energetic floor or dimension to ensure a harmonious experience.- Nature spirits may accompany guests, offering support and guidance while maintaining the sanctity of the space.- Establish clear guidelines ("House Rules") set by the devas for visitors to follow during their stay.3.) Co-Creating with the Devas of the Home and Land:- Foster a collaborative relationship with the devas and nature spirits by acknowledging and honoring their presence.- Create altars or gardens dedicated to the devas, offering tokens of appreciation such as flowers.- Actively participate in amplifying the supportive qualities of the devas within the physical dimension of your home.- Explore methods of co-creation and collaboration with the devas for a healthy and connected relationship.4.) Establishing Sacred Geometric Shapes for Balance:- Request a sacred geometric shape to be placed over your home and space to honor and balance your energy, as well as that of the devas and nature spirits.

What are all the 'realms of rebirth' in Buddhism (and "Samsara" or the "Cycle of Rebirth")? And what do they mean to you as a layperson Buddhist practitioner? Are they real? Are they a state of mind? Let's explore! Chapters: 00:00 Introduction 08:00 The Hell Realm 10:08 The Animal Realm 11:40 The Hungry Ghosts Realm 14:56 The Human Realm 19:11 The Titans or Asuras Realm 20:50 The Devas or Gods or Heavenly Realm 25:58 Are These Real or The State of Mind? 28:44 Motivation and Buddhist Practice 30:08 Conclusion Contact Alan: alanpeto.com/contact Podcast Homepage: alanpeto.com/podcast Podcast Disclaimer: alanpeto.com/legal/podcast-disclaimer --- Send in a voice message: https://podcasters.spotify.com/pod/show/alanpeto/message

Have you ever thought about partnering with nature? In this conversation, I invite you to embrace the co-creative partnership with nature and explore the world of flower essences, pendulum testing, and manifesting energy into form by calling in the Devic Realm. Join me on this journey of self-awareness and healing as I discuss: Nature spirits Fairies Guidance Gardening Devas Energy drainage Gratitude Flower essences Nature consciousness Honorable Mentions Adventures with Spirit LIVE Share The Journey: An Afternoon of Guidance and Conversation Join the Newsletter Findhorn Foundation Perelandra Center for Nature Research Waking up to the Devic Realm, What is it?

In this episode, journey to sacred waters and holy wells with Elyse and Leandra and learn ways to use sacred waters in your practice. A special thank you to Jenna C. for her research!FREE Course, Energy Mastery & Hygiene. Join Leandra as she walks you through managing your energy and the energy you encounter! Get free access to their workshop HERE!Join Leandra in The Rebel Mystic Community for LIVE monthly rituals, group mentoring, and more. Leandra shares her decades of knowledge and experience in a safe and inviting space. Get inspired today! Learn more HERE. For her full event calendar and offerings, click HERE. Book a private day retreat with Elyse and get more information here:  seekingnumina.com/inpersontoursSupport Elyse's book tour by joining the Magical Living Community! Access BONUS EPISODES of the Magick Kitchen Podcast + get several monthly rituals, meditations, and exclusive videos for only $10 a month. Start your free trial here: patreon.com/elysewellesJoin the newsletter - FREE GIFT: seekingnumina.comView courses here: patreon.com/elysewelles/shopConnect with Leandra and Elyse in the Magick Kitchen Pantry: a free and paid community where you're invited to a library of Table Talk bonus episodes with us! Join through either of our private communities: The Rebel Mystic by Leandra Witchwood and Magickal Living with Elyse Welles. Follow Elyse @seekingnumina on Instagram and Facebook, and sign up for her newsletter, book a tarot reading, shop self-paced courses, read her articles, and view her tours and retreats to Greece at seekingnumina.com. Follow Leandra @leandrawitchwood on Instagram, Facebook, and TikTok and find her blog and books at leandrawitchwood.com.Leave us a voicemail for a chance to be featured on an upcoming episode! https://www.speakpipe.com/TheMagickKitchenPodcast

astrology: mature vs superficial applications / Srimad Bhagavatam is the key to understanding all of the Vedic sacred texts / Krishna is the person behind the spiritual energy / Krishna is beyond the demigods / Shiva and the Devas saved by Krishna / The unseen power of providence can turn our agenda upside down / bypassing the logical malfunction that reality must be according to our liking / we are tiny, and dependent, but we also have a type of unlimited power SB 7.10.50-64   **************************************************** ▶️ LOVE THE PODCAST? -- BECOME A SUPPORTER: https://www.wisdomofthesages.com/   ▶️ WATCH ON YOUTUBE:    https://youtube.com/@wisdomofthesages   ▶️ LISTEN ON ITUNES: https://podcasts.apple.com/us/podcast/wisdom-of-the-sages/id1493055485   ▶️ CONNECT ON FACEBOOK:  https://facebook.com/wisdomofthesages108   ▶️ CONNECT: //Instagram: https://www.instagram.com/wisdom_of_the_sages // https://www.wisdomofthesages.com    

astrology: mature vs superficial applications / Srimad Bhagavatam is the key to understanding all of the Vedic sacred texts / Krishna is the person behind the spiritual energy / Krishna is beyond the demigods / Shiva and the Devas saved by Krishna / The unseen power of providence can turn our agenda upside down / bypassing the logical malfunction that reality must be according to our liking / we are tiny, and dependent, but we also have a type of unlimited power SB 7.10.50-64   **************************************************** ▶️ LOVE THE PODCAST? -- BECOME A SUPPORTER: https://www.wisdomofthesages.com/   ▶️ WATCH ON YOUTUBE:    https://youtube.com/@wisdomofthesages   ▶️ LISTEN ON ITUNES: https://podcasts.apple.com/us/podcast/wisdom-of-the-sages/id1493055485   ▶️ CONNECT ON FACEBOOK:  https://facebook.com/wisdomofthesages108   ▶️ CONNECT: //Instagram: https://www.instagram.com/wisdom_of_the_sages // https://www.wisdomofthesages.com    

Today we enter the world of the nature kingdoms & angelic realms, finding ways to create symbiotically beneficial relationship with these amazing energies of creativity, abundance & fruitfulness. Devas & angels provide the plan & the energy needed to transform divine intelligence into reality.  Nature spirits or elementals bring the passion & life force into everything we need for good health & soul growth. By honoring & respecting these wonderful supernatural realms, they will honor & respect us.   

Elyse & Leandra welcome Steele Alexandra Douris to the Magick Kitchen to dive deep into the Victorian spiritualist movement, a foremother of witchcraft. We talk seances, ectoplasm, crystal balls, pre-Raphelite art and the medievalist movement, and how witches today can be inspired and informed about our history. Learn more about Steele at @steelearcana on Instagram. Connect with Leandra and Elyse in the Magick Kitchen Pantry: a free and paid community where you're invited to a library of Table Talk bonus episodes with us! Join through either of our private communities: The Rebel Mystic by Leandra Witchwood and Magickal Living with Elyse Welles. Follow Elyse @seekingnumina on Instagram and Facebook, and sign up for her newsletter, book a tarot reading, shop self-paced courses, read her articles, and view her tours and retreats to Greece at seekingnumina.com. Follow Leandra @leandrawitchwood on Instagram, Facebook, and TikTok and find her blog and books at leandrawitchwood.com.Leave us a voicemail for a chance to be featured on an upcoming episode! https://www.speakpipe.com/TheMagickKitchenPodcast

Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou.   #100 The Spirit Soldier Rebellions   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China's Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don't like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China's warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising.  The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire.  After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve.  These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles.  Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia's and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou's outskirts to hide behind fortified walls in the inner city.  The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu's forces stormed the temple massacring over 1000 of them. Chou Fu-yu's men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita's did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan'en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China's problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in.  The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university's Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li's village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li's disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha.  So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu's army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation.  Don't want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959.  As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong's Great Leap Forward enacted the year prior. For those who don't know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China's Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.

Lila refers to Krishna's play, in the dramatic sense, as well as in the sense of child's play or ease / Rasa refers to the particular loving mood relished in the exchange of love with Krishna / it's not that Krishna's lila is modeled after the drama of this world, rather it's the other way around / the sages borrowed construct from the Sanskrit dramatist to explain Krishna's lilas / it's all happening to heighten the experience of love / Hiranyakasipu's horrific threat / Nrisimhadeva's rasa of anger / Nrisimhadeva's heightens the love and satisfies Pralad, Brahma, and the Devas / without the darkness of this world we would never develop the determination to let it all go SB 7.8.24-30

Today on this auspicious Friday (Fridays are very sacred to Tripura Devī) I'd like to offer you who are the embodiment of Devī these reflections on Lalitā and the Lalitā Sahasranāma. We gave this talk on a Friday on Lalitā Jayanti earlier this year as a sort of preamble before our Paramārthasāra lecture. May it inspire you to chant the thousand names of Beauty and Power Personified! Jai Tripura Devī Ki Jai! Lectures happen live on zoom every Monday at 7pm PST and Friday 10am PST and Friday at 6pm PST.  There's Q&A right after the lectures. It is free and open to the public. All are welcome!Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM00:00:00 Opening Invocations00:01:54 Auspicious Days in Hinduism: Full Moons and New Moons and Ashtamis 00:06:20 Who is Lalitā? (An aside on the different schools of Devī Tantra) 00:11:40 The Thousand Names of Lalitā (Sahasranāma) 00:16:00 Lalitā in the context of Kaula Trika Tantrism (Kundalinī) 00:22:24 Lalitā Origin Story (Bandhāsura's Slaying)00:28:00 Why Lust is Helpful in Spiritual Life 00:30:50 Who are Devas and Asuras (Gods and Demons) Really?Support the Show.

All of us are used to perceiving the world around us in terms of varying objective characteristics; hard and soft, hot and cold, solid and fluid, and so on.We might even attribute subjective qualities to the world around us; hostile, inviting, harsh, comfortable…But does it make sense to attribute ‘personality' to the world around us?In the Vedic worldview, it doesn't just “make” sense, but it's actually a natural consequence of the refinement of the senses that we can perceive personality in everything around us. In this episode, Thom gives us an entry-level look into the worlds of Devas. He shares a tempting glimpse into the delights that await us, especially those who maintain their regular twice-daily practice of Vedic Meditation. Episode Highlights[00:45] Deva: More Than Just Shining One[04:17] Vedic Literature and the Devas[06:35] Power of Mantras[08:55] Letting Go of External Distractions[10:38] Fascination of Subtle Mind States[12:15] Enchantment in the Super-Subtle Mind[13:57] Ritam: Transition to Pure Transcendence[16:27] The Laws of Nature[18:57] From Snow to Flow: Nature's Transformations[20:55] The Source of All Laws: Consciousness[23:02] Sharpening Your Senses Through Meditation[25:24] The Shining Ones[28:24] Development of God Consciousness[31:02] Benefits of Experiencing the Devic World[33:14] The Wise Seers[35:38] Progression to Cosmic and Deva Consciousness[37:37] Consciousness Is Everything[39:58] Your Inner Observer[42:17] Deva Quality in Meditation[44:16] Let Deva Consciousness Come to You NaturallyUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/

"Humans doing the hard jobs on minimum wage, while the robots write poetry and paint, is not the future I wanted." - Karl Sharro / ya can't beat the system / simplicity & kindness / because we remain servants of our senses, we can never be satisfied / the Devas give up food and sleep, meditating to connect with Vishnu / connection with Vishnu dissipates the fear / the qualities that facilitate spiritual experience - sense control, mind control, kindness, respect, giving shelter, deep friendship, freedom from pride SB 7.4.18-34