Podcasts about Uno

Adrián lleva casi 3 años dando la vuelta al mundo sin aviones y ahora ya está por Europa. Tiene previsto llegar a Salamanca a finales de febrero cumpliendo así exactamente 1000 días, 45 países y casi 50 iniciativas sostenibles. En 'Uno de los nuestros' hablamos con Carlos Franganillo, periodista, director de Informativos Telecinco y actual presentador de su edición principal a las 21:00 horas

Uno de los problemas de la quimioterapia es que puede inducir la senescencia celular el envejecimiento prematuro de las propias células tumorales y de las sanas presentes en los tejidos adyacentes… Se detiene su división, pero no mueren y pueden producir sustancias inflamatorias que dificultan la recuperación del paciente y promueven la resistencia a la terapia. Un equipo internacional de científicos ha descubierto que unas toxinas presentes en la anémona de mar podrían ser efectivas contra esas células senescentes. Hemos hablado con María Ikonomopoulou, investigadora del IMDEA Nutrición y líder de la investigación, y con Álvaro Martínez del Pozo, que también ha participado en este estudio. Montse Villar nos ha hablado de Cloud-9, un reciente y sorprendente descubrimiento de una enorme nube de gas de hidrógeno neutro y materia oscura sin estrellas ni luz visible que nunca llegó a formar una galaxia, y que constituye un fósil del universo primitivo que desafía las teorías actuales de formación galáctica. En la Antártida, miles de investigadores participan en estos momentos en las campañas de investigación que se llevan a cabo durante el verano austral. Este año con una peculiaridad que nos ha contado Javier Cacho: una base rusa con un solo componente. Pilar Quijada nos ha informado de un interesante estudio sobre como grupo reducido de células distintas de las neuronas influye en la pérdida de memoria por cannabis en adolescentes. Con testimonios de Marta Navarrete, responsable del Laboratorio de Plasticidad Sináptica e Interacciones Astrocito-Neurona del Centro de Neurociencias Cajal-CSIC. Y Eulalia Pérez Sedeño nos ha acercado a la figura de María Josefa Canellada Llavona, pionera de la dialectología asturiana. Su labor en la RAE fue crucial en la redacción del Diccionario Manual.Escuchar audio

Del “mundo que fue” hasta el "de color de rosa” que los politicos prometen hasta que consuman, con perdón. Enrique Santos Discépolo (1901-1951), el autor de “Cambalache”, un verdadero experto del esfuerzo que no rinde , la injusticia que no cesa, el engaño que no acaba.“El Choclo”,”Malevaje,”YIra, Yira”, “Uno” o “Esta Noche me Emborracho” en las voces de Gardel, el engominado héroe de la eterna sonrisa, Goyeneche, Julio Sosa o Tita Merello, infinidad. 100 años, ni una coma que añadir, por no hablar de los "no canónicos”.como Piazzola/Grace Jones pero hay más.. Puedes hacerte socio del Club Babel y apoyar este podcast: mundobabel.com/club Si te gusta Mundo Babel puedes colaborar a que llegue a más oyentes compartiendo en tus redes sociales y dejar una valoración de 5 estrellas en Apple Podcast o un comentario en Ivoox. Para anunciarte en este podcast, ponte en contacto con: mundobabelpodcast@gmail.com.

Am WEF in Davos hat US-Präsident Trump seinen Machtpoker um Grönland fortgesetzt - und über die Schweiz gelästert. Der Bundesrat blieb bei all dem ziemlich leise. Zu leise, findet die frühere Aussenministerin Micheline Calmy-Rey. Doch wäre ein lauter Protest tatsächlich im Interesse des Landes? Micheline Calmy-Rey hält sich für gewöhnlich nicht zurück mit Kritik. Auch jetzt nicht. "In dieser turbulenten Situation hätte ich erwartet, dass sich der Bundesrat äussert und den Respekt des Völkerrechts fordert", sagt die frühere SP-Bundesrätin und Aussenministerin. Auch sie weiss: Ein entschiedeneres Auftreten wäre riskant gewesen in der Ära Trump, in der jedes Wort negative Folgen haben kann. Denn noch ist der Zolldeal zwischen Washington und Bern nicht unter Dach und Fach. Ein Dilemma also: Einstehen fürs Völkerrecht, für Werte - oder zurückstehen im Sinne der wirtschaftlichen Landesinteressen? Klar ist Calmy-Rey beim sogenannten Friedensrat, zu dem Trump die Schweiz eingeladen hat: Auf keinen Fall dürfe die Schweiz diese Einladung annehmen, sagt sie. Es drohe eine Schwächung der UNO, des internationalen Genfs und der Schweiz. Die neue Weltordnung, die offen zur Schau getragene Abkehr der USA vom Völkerrecht und von Europa, scheint den Bundesrat zurzeit etwas sprachlos zu machen. Wo ist der Platz der Schweiz? Wie viel bringt eine engere Anbindung an Europa, wenn dies die Souveränität schmälert? Kritische Fragen an Micheline Calmy-Rey. Ergänzend zum Tagesgespräch finden Sie jeden Samstag in unserem Kanal die aktuelle Samstagsrundschau.

Escucha la sección informativa del programa Más de Uno con Carlos Alsina y toda la actualidad nacional e internacional.

Escucha el programa completo de Más de Uno con Carlos Alsina. No te pierdas toda la información, el monólogo de Alsina, las entrevistas, el humor o las ficciones sonoras del programa matinal de Onda Cero.

Trump provoziert mit Grönland, droht mit Strafzöllen, gründet einen Friedensrat an der UNO vorbei. Was macht das mit der EU und einem selbstbewussten französischen Präsidenten? Außerdem: Konfliktherd Syrien: Aus für die kurdische Selbstverwaltung? Armbrüster, Tobias

Zur Niederschlagung der Protestbewegung im Iran nahm das Mullah-Regime in den letzten Tagen und Wochen tausende von Toten in Kauf. Die genaue Anzahl der Opfer ist weiterhin unklar. Nun beschäftigte sich der UNO-Menschenrechtsrat in Genf in einer Sondersitzung mit der Gewalt im Iran. Alle Themen: (00:00) Intro & Schlagzeilen (01:05) UNO wirft Führung im Iran «brutale Unterdrückung» vor (05:22) Nachrichtenübersicht (09:52) «Die humanitäre Not wurde am WEF kaum beachtet» (15:44) Medikamentenpreise: Quo vadis Roche und Novartis? (21:24) Milde Urteile im Genfer Motorradbanden-Prozess (26:05) Wie Russland ukrainische Kinder zu seinen Soldaten macht (33:07) Ist Spaniens Schienennetz noch sicher? (37:44) Rückblick auf die Ära Winfried Kretschmann

==============================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MUJERES 2026“SUBLIME BELLEZA”Narrado por: Sirley DelgadilloDesde: Bucaramanga, ColombiaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================24 DE ENERODIOS CUIDARÁ DE TI¿No se venden dos gorriones por una monedita? Sin embargo, ni uno de ellos caerá a tierra sin que lo permita el Padre. [...] Asi que no tengan miedo, ustedes valen más que muchos gorriones (Mateo 10:29, 31).Un sábado por la mañana, mientras estacionaba el auto cerca de la iglesia, me detuve junto a una bicicleta que estaba atada a un carrito, y vi a un recolector de basura. Me quedé observando a ese señor. Concentrado, amontonaba latitas en la bolsa plástica. Sobre la bicicleta vieja, había una lona de polietileno azul bien doblada, un bolso, el carrito, sus pertenencias, los reciclables recogidos: todo estaba bien acomodado.No suelo llevar dinero en mi billetera, pero, por casualidad, tenía un billete de cincuenta reales. Bajé del auto, saludé al señor y le ofrecí el dinero. Sorprendido, tomó el billete, agradeció y dijo: "¡Usted me bendijo hoyl Justo estaba pensando en cómo seguiría con esta bicicleta. Venga aquí para ver". Uno de los caños de la bicicleta se había soltado. El dinero sería para el arreglo.Él me explicó: "Mis cosas están ahí. Tengo hermanos que viven por aquí, pero vivo solito. Ya estuve internado en el hospital. A veces, tengo qué comer; a veces, no. Estoy en situación de calle. A la noche, encuentro un rincón, extiendo mi carpa y duermo allí".Le ofrecí un colchón, y él dijo que estaba acostumbrado a dormir en el suelo duro y un colchón dificultaría su traslado. Y me sorprendió: "Mi vida es así. Pero si usted me pregunta si soy feliz, lo soy. Tengo una Biblia allí adentro", y señaló a sus cosas. Yo sostenía mi Biblia en la mano, y él preguntó: "Eso que usted tiene ahí es una Biblia, ¿verdad?". Respondí que sí. "Yo leo la Biblia todos los días. ¿Usted ya leyó Mateo 10:29 al 31?". Y, después de recitar el versículo de esta meditación, dijo: "Dios cuida de mí. Aunque sufra y viva así, estoy seguro de que le importo y tiene algún plan para mí".Lo invité a entrar, pero tenía trabajo que cumplir esa mañana, y otro día regresaría. No lo vi más, pero guardé para siempre su sermón. Aunque revisaba tachos de basura, pasaba hambre, vivía sin techo y afecto humano, tenía la certeza de la presencia y del cuidado de Dios.¿Estás pasando por alguna situación difícil? Recuerda el sermón bíblico repetido por ese sabio recolector de basura: tú vales más que los gorriones y eres el mayor blanco del cuidado divino. 

What's happening with MAUI today? Carl and Richard talk to Gerald Versluis about the latest version of MAUI - and what's coming next! Gerald talks about the release of .NET 10 and the new features that have come to MAUI, including improvements in quality, performance, and ease of use. The conversation also digs into adjacent technologies like Uno and Avalonia and how they are collaborating with the MAUI team to make development even easier!

Escucha el programa completo de Más de Uno con Carlos Alsina. No te pierdas toda la información, el monólogo de Alsina, las entrevistas, el humor o las ficciones sonoras del programa matinal de Onda Cero.

Escucha la sección informativa del programa Más de Uno con Carlos Alsina y toda la actualidad nacional e internacional.

Trumps „Friedensrat“ ist kein Friedensprojekt, sondern ein Kriegs- und Kolonialrat: eine Institution auf Lebenszeit für den US-Präsidenten, die die UNO entmachtet, Russland und China ausmanövriert und den westlichen Kolonialismus erneuert. Von Sevim Dagdelen. Dieser Beitrag ist auch als Audio-Podcast verfügbar. Trumps Friedensrat ist ein Kriegsrat US-Präsident Donald Trump hat etwa 60 LänderWeiterlesen

Escucha el programa completo de Más de Uno con Carlos Alsina. No te pierdas toda la información, el monólogo de Alsina, las entrevistas, el humor o las ficciones sonoras del programa matinal de Onda Cero.

Escucha la sección informativa del programa Más de Uno con Carlos Alsina y toda la actualidad nacional e internacional.

No hay nadie como él. Eterno aprendiz que se convirtió en maestro de maestros. Uno de los mejores músicos que ha dado el rock’n’roll de los últimos 40 años, entendiendo el género en su más amplio espectro de sonidos. Un “guitarrarqueólogo” de conocimiento enciclopédico. Un virtuoso deslumbrante que no necesita hacer gala de ello. Y siempre acompañado de un sentido de la diversión tan necesario -y a veces tan olvidado- en esto del rock’n’roll. Deke Dickerson viene de gira en solitario, excusa perfecta para rendirle un pequeño homenaje y acercarnos a las muchas facetas de este rey de la guitarra del mundo entero.Playlist;DEKE DICKERSON “King of the whole wide world (reprise)” (2018)DEKE DICKERSON “My name is Deke” (2004)THE UNTAMED YOUTH “Some kinda fun” (1989)THE DAVE and DEKE COMBO “Hey Mae” (2005)DEKE DICKERSON and THE ECCOFONICS “Mexicali rose” (1998)DEKE DICKERSON and THE ECCO-FONICS feat BILLY ZOOM “Nightmare of a woman” (1999)THE GO-NUTS “You drive me ape (you Big Gorilla)” (2000)BLIND, RAGE and VIOLENCE “Who loves ya three ways baby?” (2012)"JIMMY LEE" FAUTHEREE feat DEKE DICKERSON & The Ecco-Fonics “I Found The Doorknob!” (2004)DEKE DICKERSON “Top of the line” (2003)DEKE DICKERSON “My eyes on you” (2013)DEKE DICKERSON and THE BO-KEYS “Love man” (2012)ELS A-PHONICS with DEKE DICKERSON “Bull Skull” (2014)DEKE DICKERSON and THE SEX-PHONICS “El socarrat” (2017)DEKE DICKERSON and THE WHISTLE BAIT “Leave my heart alone” (2025)DEKE DICKERSON and THE DARLING BUDS “Hilltop hootenanny” (2023)DEKE DICKERSON “I was in love” (2018)DEKE DICKERSON “Sittin’ and thinkin’” (2003)Escuchar audio

México ha registrado cambios importantes en la manera en que se regula y se exige la pensión alimenticia. Uno de los avances más visibles es la creación del Registro Nacional de Obligaciones Alimentarias, una herramienta que busca identificar a quienes incumplen con esta responsabilidad. A la par, la Suprema Corte de Justicia de la Nación ha reforzado el carácter obligatorio de la pensión alimenticia. A través de criterios recientes, la Corte determinó que no solo dejar de pagar, sino también hacerlo de forma incompleta sin autorización judicial, puede constituir un delito. En este podcast de El Expresso de las 10 te presentamos toda la información sobre las modificaciones a las normas de pensión alimenticia con la orientación del Mtro. Guillermo Ogarrio, nuestro especialista en derecho de familia, presidente y fundador del Colegio de Derecho de Familia y Derecho Civil de Jalisco, A.C. presidente fundador de la Academia de Derecho de Familia, de la División de Estudios Jurídicos del CUCSH de la Universidad de Guadalajara. Expresidente y fundador del Colegio de Abogados de Jalisco, A.C.

El podcast Técnica Fórmula 1 inaugura su décima temporada con un episodio cargado de simbolismo y actualidad. Enero marca el punto de partida de un año especial para el programa y, al mismo tiempo, un momento decisivo para el automovilismo internacional, con la Fórmula 1 ya mirando de lleno hacia la revolución técnica de 2026. Cambios profundos en la categoría reina. Ya hemos visto “los primeros indicios” de los futuros monoplazas sobre la pista (o escenario), así que el primer programa analiza un contexto que anticipa cambios profundos en el Gran Circo. Raymond Blancafort abre el debate abordando los problemas que algunos equipos ya empiezan a vislumbrar y la polémica en torno al motor Mercedes, un asunto que genera inquietud y expectativas a partes iguales en el paddock. Las primeras presentaciones de los coches y los esquemas de colores también son objeto de análisis, no tanto desde el punto de vista estético (el más aburrido para los verdaderos aficionados), sino como adelanto de filosofías técnicas y estrategias de marca. Los pilotos hablan de los cambios 2026. Uno de los temas centrales de este episodio es el impacto del reglamento de 2026 en los pilotos. Las declaraciones de Esteban Ocon, alertando de que el cambio será tan radical que podría invalidar todo lo aprendido desde el karting, sirven como punto de partida para reflexionar sobre la magnitud del nuevo ciclo. Carlos Sainz refuerza esta idea al señalar que su proceso de adaptación al Williams podría no tener valor alguno cuando llegue la nueva normativa, subrayando la incertidumbre que se avecina. El debate se amplía al caso de Ferrari, donde se plantea la posibilidad de que la escudería italiana desarrolle coches con características distintas para Charles Leclerc y Lewis Hamilton. Una estrategia de este tipo podría tener consecuencias directas en la competitividad interna del equipo y en su rendimiento global. ¿Quiénes podrían tener ventaja? En este contexto, también se pone sobre la mesa la opinión de Helmut Marko, quien considera que pilotos con una gran capacidad de adaptación como Fernando Alonso y Max Verstappen podrían partir con ventaja en la nueva era reglamentaria. De esto ya se había hablado en programas anteriores: esta reglamentación diferenciará mucho a un gran piloto de un “piloto correcto”. No hemos empezado aún ni con la pretemporada, pero la temporada se anuncia ya intensita. La Fórmula 1 encara un periodo de transición que no solo afectará a coches y equipos, sino también a la forma de pilotar y entender la competición. En definitiva, el Podcast Técnica Fórmula 1 anticipa un año en el que nada de lo conocido puede darse por seguro, y arranca su décima temporada situándose en el centro del debate. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

On this week's Arcade, Uno finishes off Hades II and checks out the point-and-click horror mystery, Slender Threads. Chugs is wrapping up the final stretch of Pokémon Legends Z-A, cleaning up the post-game challenges in Expedition 33 and spends some more time with Crash Bandicoot and the Retro Dimension.In gaming news, the boys discuss Rockstar launching a paid mod marketplace for GTA V, Nintendo's recent stock slide and the unexpected return of Ecco the Dolphin. They also get into Fallout Season 2, react to Hytale's Early Access launch and recap their favorite runs from Awesome Games Done Quick 2026.Get the AEW SP Game Used from Upper Deck: https://bit.ly/3XpHOmx Learn more about your ad choices. Visit podcastchoices.com/adchoices

Escucha la sección informativa del programa Más de Uno con Carlos Alsina con toda la actualidad nacional e internacional.

Escucha el programa completo de Más de Uno con Carlos Alsina. No te pierdas toda la información, el monólogo de Alsina, las entrevistas, el humor o las ficciones sonoras del programa matinal de Onda Cero.

The crew is back, and we're diving into a 25-year-old hood classic Baby Boy with friend of the show and internet fam, RICO! Freshly added to The Criterion Collection with Boyz N the Hood and Poetic Justice, John Singleton's film hits different in 2026. It's raw, reflective, and honest about young Black men being coddled by family, the lack of emotional immaturity, and the moment life forces them to grow up.In this episode, we break it ALL down: Have we ever been a Jody? The moments we saw ourselves a little too clearly. Melvin's impact and why his role might be one of the film's most important pieces. What makes Baby Boy a classic and why it still resonates today. If Pea's character was necessary or wasted potential? Yvette's journey, the choices she makes, and the advice we'd give her. Black men in the home and how the movie frames that conversation. Snoop as Rodney , did we get enough? Did we want more? Plus, we pit Insecure vs. Baby Boy, and Jason hits Jazz with a full UNO reverse in “THIS OR THAT.” And you already know why you're here… WAS IT GOOD THOUGH?!

(00:00 - 5:29) It's Tuesday! We're back, the Patriots are back in the AFC Championship game, and Bob was at the Houston game and gives us an insight on how the vibe was, LBF ran a snow blower for the first time and she's not a fan. (5:29 - 12:44) Today's DM Disaster is from Nate. He planned this whole day with his girlfriend, and he was going to pop the question, they did brunch, then went for a walk in the commons, but when it came time to ask the question at dinner he got on one knee and the answer he got shocked him. That's Nate's DM Disaster! (12:44 - 19:19) If you're sitting on a boatload of money and want to go to the moon, you're in luck! A new company called GRU is now taking reservations for a lunar stay on the moon. It cost between 250k to 1 million dollars. You can sign up now if you want; they are accepting reservations. LBF says she's out, even if she did have the money. (19:19 - 22:59) Today's Supah Smaht player is Christine from Reading! Find out if they were Supah Smaht! (22:59 - 28:54) You might be dating or married to a cheater! If you'll cheat at Uno, you'll cheat at life, and you're never invited to game night again. We found out that many people cheat during game night, which will tell you a lot about them. (28:54 - 34:52) Are you the person in your neighborhood when it comes to trash day! They call them Binflucencers! It is where everyone in the neighborhood looks for your trash bins to know its trash pick-up day! Bob is the Binflucencer in his neighborhood. All this and more on the ROR Morning Show with Bob Bronson and LBF Podcast. Find more great podcasts at bPodStudios.com…The Place To Be For Podcast Discovery! Follow us on our socialsInstagram - @bobandlbfFacebook - The ROR Morning ShowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

A un año del inicio del nuevo mandato de Donald Trump, las relaciones entre México y Estados Unidos atraviesan una etapa de fuerte deterioro, marcada por presiones en materia de seguridad, comercio y migración, así como por amenazas inéditas desde Washington, advierte un especialista de la UNAM. En medio de múltiples amenazas estadounidenses, incluida una posible operación militar en territorio mexicano contra los cárteles del narcotráfico, México y Estados Unidos atraviesan un “momento diplomático muy difícil”, dijo a RFI Javier Rosiles Salas, politólogo de la Universidad Nacional Autónoma de México (UNAM). A pesar de un año de negociaciones en materia de seguridad, comercio y migración, México sigue siendo un vecino incómodo para la administración Trump. En los últimos días, Donald Trump ha intensificado la presión sobre el gobierno mexicano para que permita a fuerzas militares atacar laboratorios de fentanilo.La próxima reunión entre ambos países tendrá lugar el próximo mes en Washington, cuando el secretario de Exteriores de México, Juan Ramón de la Fuente, se entreviste con el secretario de Estado de Estados Unidos, Marco Rubio, con la intención de seguir implementando acciones que fortalezcan la cooperación en seguridad y de obtener resultados significativos en el combate a los cárteles. Las relaciones bilaterales se han deteriorado de manera considerable, estima Javier Rosiles Salas. "Las relaciones entre México y Estados Unidos están quizá en uno de sus peores momentos. Hay muchas amenazas provenientes de Estados Unidos. El asunto es que algunas de esas amenazas, que no se habían cumplido, como en el caso de Venezuela, ahora hemos visto que sí se cumplen. Esto suscita bastante incertidumbre para un gobierno que está al frente de un país muy complejo, con muchos problemas, como es México, cuyos principales desafíos son la inseguridad y la desigualdad. Un gobierno que está interesado en combatir esos problemas ahora tiene que enfrentarse a un gobierno como el de Trump, que es bastante agresivo tratándose de un país vecino como México", explica. Ahora bien, ¿hay razones para considerar que, en el caso de México, también se materialicen las amenazas de intervención? El especialista se muestra reservado. ¿Una intervención de Estados Unidos en México?  "México es clave para Estados Unidos y por eso pienso que las amenazas de intervención no serán efectivas. Pero sí hay presión. Yo diría que hay dos temas: uno es, ciertamente, la amenaza que deriva de los grupos del crimen organizado, pero también existen otras amenazas, quizá menos visibles. Me refiero a las dirigidas contra políticos de Morena, el oficialismo. En el caso de México ha habido algunas entregas de capos del narcotráfico, y se está pensando en que haya entregas también de políticos del oficialismo. Ésa es una amenaza que considero incluso más preocupante que esta narrativa del narcotráfico", subraya. Pese a las amenazas y presiones impuestas por Trump, ambos países están condenados a entenderse en los próximos meses debido a dos eventos de gran relevancia: uno deportivo y otro comercial. "Aunque existe una desigualdad muy clara entre México y Estados Unidos, México sigue siendo un país estratégico. Hay que tener en mente que se aproximan varios eventos importantes y habrá que ver cómo se desarrollan. Uno de ellos es el Mundial de Fútbol y otro, también muy importante para nosotros, es el T-MEC, el tratado de libre comercio. No sé si las amenazas de Trump también tengan que ver con ese proceso de negociación. Hay que estar atentos", concluye.

Donald Trump's Board of Peace is controversial. Critics see an excessive concentration of power on the part of the chairman and a challenge for the UN. - Donald Trump will Frieden schaffen – mit einem eigenen Friedensrat. Doch dieser ist umstritten, denn Kritiker sehen darin eine Herausforderung für die UNO und eine zu starke Machtkonzentration beim Vorsitzenden.

Escucha el programa completo de Más de Uno con Carlos Alsina. No te pierdas toda la información, el monólogo de Alsina, las entrevistas, el humor o las ficciones sonoras del programa matinal de Onda Cero.

Der Tag in 2 Minuten – vom 19.1.

Uno de los propósitos de año nuevo más comunes es el de alimentarse sanamente La composición exacta de una alimentación variada, equilibrada y saludable estará determinada por las características de cada persona: edad, sexo, hábitos de vida y grado de actividad física, el contexto cultural, los alimentos disponibles en el lugar y los hábitos alimentarios. No obstante, los principios básicos de la alimentación saludable siguen siendo los mismos. En este podcast de El Expresso de las 10 la Nutrióloga Jeanette Bueno, Maestra en Nutrición Clínica, Educadora en Diabetes, en Nutrición Renal y Bariátrica. Nutrióloga Certificada con más de 20 años de experiencia en la consultoría privada; nos brinda recomendaciones para cumplir con estos hábitos de nutrición saludables.

Muchos artistas de finales del siglo XIX y principios del XX se vieron influenciados por el ocultismo y el espiritismo. Uno de ellos fue el escritor irlandés William Yeats. A él vamos a dedicar el cronovisor de esta semana junto a Jesús Callejo

El consejero de Sanidad y Emergencias de la Junta de Andalucía, Antonio Sanz, ha informado sobre el grave accidente ferroviario ocurrido en Adamuz (Córdoba), en el que han descarrilado dos trenes de larga distancia. Uno de ellos, el Iryo 6189 que cubría la ruta Málaga–Madrid Puerta de Atocha, invadió la vía contigua por causas aún desconocidas y provocó el descarrilamiento de otro tren que circulaba con destino a Huelva. Parte de uno de los convoyes cayó por un talud de unos cuatro metros, lo que agravó la situación. Ante la magnitud del suceso, se activó el plan territorial de protección civil de Andalucía en fase de emergencia. Se desplegó un amplio dispositivo sanitario con ambulancias de varias provincias, unidades móviles del 061 y el equipo médico de Adamuz, que fue el primero en llegar. Se instaló un puesto médico avanzado en dependencias de Adif para realizar el triaje y la atención inicial de las víctimas antes de su traslado a hospitales como el Reina Sofía o el Virgen del Rocío. También se han redistribuido reservas de sangre hacia Córdoba y Jaén. Se habilitó un punto de atención a damnificados y un teléfono de información para familiares. Bomberos y equipos de rescate continúan excarcelando a personas atrapadas. El balance provisional es de 21 fallecidos y 73 heridos, 11 de ellos graves, aunque se ha pedido prudencia porque las cifras podrían variar. La situación sigue siendo crítica, con una intensa coordinación entre administraciones y un despliegue sanitario de alto nivel mientras avanzan las labores de rescate y atención.

Uno degli attori più amati in Italia, Antonio Albanese ci aveva presentato la sua più recente opera registica, "Cento Domeniche", un film impegnato e anche drammatico, ma con lui avevamo parlato anche di comicità e scherzato sul suo omonimo australiano: "siamo in tanti".

The Rizzuto Show crew dives into some of the weirdest conspiracy theories people believe — from the Titanic being an insurance scam to Stevie Wonder “not actually being blind,” Avril Lavigne being replaced by a clone, Mattress Firm laundering money through identical strip malls, and Jay-Z possibly being a time-traveling vampire. None of it makes sense. All of it is discussed with confidence in this Rizz Show daily podcast. Then reality gets even stranger. A man discovers his massive beer belly is actually a 77-pound tumor, setting a medical record nobody asked for. Another wakes up from surgery, suddenly fluent in Spanish thanks to a rare neurological condition that sounds fake but is terrifyingly real. The crew debates whether your brain secretly stores everything you've ever experienced — which might explain why this daily podcast exists in the first place. Things escalate when a story about a family Uno game allegedly ends in a stabbing, proving once and for all that Draw Four cards should come with a warning label. Add in celebrity chaos, pop culture commentary, Disney movie trauma, moon hotels that shouldn't exist, and a sneak peek at the new Teenage Mutant Ninja Turtles spinoff "Lazy Entitled Millennial Monkeys" — and you've got a daily podcast episode that covers more ground than it should and answers none of the questions it raises. Listen responsibly, WEIRDOS. Is the Rizzuto Show the best stl comedy show? Leave a review on Apple or Spotify and let us know! Follow The Rizzuto Show → https://linktr.ee/rizzshow Connect with The Rizzuto Show Comedy Podcast online → https://1057thepoint.com/RizzShow Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO. Daily Show Notes: A man's penis was ‘buried' by a giant apron belly tumour weighing 5st that grew past his knees.US dad suddenly fluent in Spanish after waking from surgery Marilu Henner Remembers Every Day of Her LifeFormer news anchor found incompetent to stand trial in mother's deathRowdy UNO game ends in stabbing at N.J. family partyA 900K-acre land sale just made LA Rams owner Stan Kroenke the nation's largest private landownerBlues leading scorer Robert Thomas is out 2 weeks with a lower-body injurySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The best thing to wake up to.. People that cheat at Uno.. Foods you should avoid, and the oldest Twinkie.. And, the password mistakes you're probably making.

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

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In this ep we talk Civil War 2 on the horizon, Kristi Noem on some N*zi shit, ICE agent hit by lady had internal bleeding, women shave head in protest, Casey Anthony needs to hush, Trump ramps up rhetoric on taking Greenland, Trump gives middle finger to Ford worker, Guest wearing dog masks dance at Mar-A-lago, Florida gubernatorial candidate wants add 50% sin tax to OF, man shoots family over UNO game, hunter shot by his own dog, and much more! Email here: tokyoblackhour@gmail.com Check us out Facebook here: https://www.facebook.com/TokyoBlackHour/   Check out the Youtube Channel here: https://www.youtube.com/channel/UCX_C1Txvh93PHEsnA-qOp6g?view_as=subscriber Follow us on Twitter @TokyoBlackPod Get your apparel at https://tkbpandashop.com/  You can also catch us Apple Podcasts, Google Play, and Spotify Check out the mix here https://www.youtube.com/watch?v=outOhNt1vBA&t=1167s Need a logo for your business go here www.fiverr.com/eyeballa/buying 

Florida deputy going viral for handcuffing a runaway emu on the highway, Subway's new protein meal, Curt Cignetti's weekly Chipotle bowl, 9 percent of people admitting to cheating at UNO, and the most common password mistakes people in the U.S. make — plus more news. Plus, joining us in the studio today, Mayor PRO-TEM William Wright visits with WTAW's Scott DeLucia to share updates on the Pebble Creek Parkway extension, future of Data Centers in College Station, future of the city-owned Macy's building, city council's recent approval of budget amendments, future development in the Northgate District, and more. 

¿Sientes que el mundo cambió de ritmo y tú sigues intentando descifrar las nuevas reglas del juego?Este no es un episodio más y el 2026 tampoco es un año cualquiera. En este primer episodio del año te invito a comprender por qué estamos ante un verdadero cambio de juego: un Año Uno en numerología.El inicio de un ciclo que redefine decisiones, identidad y propósito.Hoy te voy a hablar del significado profundo del 2026 desde la numerología pitagórica y la mirada de la cábala, sin dogmas ni misticismo vacío. Nuevos comienzos, cierres necesarios y liderazgo interior. Este año no te pide correr, te pide elegir con honestidad.Te voy a explicar el puente poderoso entre la numerología y la cábala, cómo se siente un Año Uno bien vivido y qué necesitas observar para no repetir ciclos desde la inercia.Este no es un episodio para predecir el futuro, es una invitación a habitarlo con presencia.Regálate estos minutos, escucha el episodio completo y pregúntate:¿Desde dónde estás habitando el ahora?EN ESTE EPISODIOEl significado del Año 1 en numerologíaLa sombra del 2026 - lo que nadie te diceLa mirada cabalística del inicio de cicloQué hay que entender este 2026 - Puente entre numerología y cábalaCómo se siente un año 1 bien vividoEjercicio sencillo para empezar el 2026Inscríbete y DESCARGA tu regalo de Intuición o de emociones AQUÍ. Tu eliges cuál. ME ENCUENTRAS ENInstagram Web Alkimia Web Marcela Hede YouTube Facebook

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====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA MENORES 2026“HEROES Y VILLANOS”Narrado por: Tatania DanielaDesde: Juliaca, PerúUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church16 DE ENERO EL DESCENDIENTE DEL HÉROE«Porque el amor al dinero es raíz de toda clase de males; y hay quienes, por codicia, se han desviado de la fe y se han causado terribles sufrimientos» (1 Timoteo 6:10).Uno de los héroes más respetados en la península ibérica es el Cid Campeador, cuyo nombre es Rodrigo Díaz de Vivar. Armado como caballero, sirvió en expediciones del rey Fernando I. Luego, llega a ser príncipe bajo Sancho y pelea muchas batallas entre castellanos y leoneses. El Cid colabora con diversos reyes, tanto cristianos como musulmanes, llevando a cabo importantes conquistas.Los triunfos y vicisitudes de Rodrigo Díaz de Vivar dieron surgimiento al primer cantar de gesta de la literatura española, llamado el Cantar de mío Cid. Como las hazañas del Cid Campeador eran narradas de boca en boca, algunas de ellas se hicieron legendarias, aunque no fueran del todo ciertas.Cuenta la historia que el Cid Campeador regaló a sus dos yernos sendas espadas conmemorativas como símbolo de aceptación en la familia. Hoy se las conoce como la espada Tizona y la espada Colada. Como las hijas fueron maltratadas por los yernos, el Cid Campeador echó a los yernos de la familia y recogió las espadas. Una de esas míticas espadas, la Tizona, fue objeto de una polémica en tiempos modernos.El último de los herederos de Rodrigo Díaz de Vivar, José Ramón Suárez de Otero, recibió el beneficio de la herencia universal de los bienes del Campeador. Viendo el valor de la espada y que era parte del le-gado familiar, Suárez de Otero realizó gestiones para su venta. La venta se realizó en 2007 por la cantidad de 1,600,000 euros.Lo que Suárez de Otero no hizo fue convenir con los otros herederos en sus intenciones de vender la espada. Al actuar por su cuenta, retuvo el dinero de la venta en su bolsillo en detrimento de los derechos de los demás herederos. Pronto, aquellos demandaron a Suárez de Otero y un juzgado madrileño lo condenó a pagar la mitad del dinero de la venta a los demás herederos.Los valores de un héroe no pasan automáticamente a su descendencia, en especial cuando hay dinero y recursos materiales de por medio. El Cid Campeador representó lealtad y sacrificio por los intereses del reino castellano. Nuestro conquistador, Cristo Jesús, es el símbolo del renunciamiento y del servicio por amor. No permitamos que la avaricia por las ganancias terrenales nos coloque en contradicción con los altos principios por los que nuestro héroe salvador vivió y murió. 

Entra nella community che ti accompagna alla maturità emotiva: https://corsi.mammasuperhero.com/msh-membershipNon è raro che in una coppia entrambi i genitori siano emotivamente immaturi.Ma in modi diversi. Uno è più rigido. L'altro più permissivo. Uno controlla. L'altro evita il conflitto.In questo episodio parliamo di una dinamica molto comune nelle famiglie: due adulti che, davanti alla fatica dei figli, si attivano in modo diverso e finiscono per farsi la guerra senza volerlo.Non per cattiva volontà. Ma perché due immaturità diverse si attivano a vicenda.Ti accompagno a guardare cosa succede davvero sotto la superficie:– perché i genitori smettono di sentirsi alleati– come entrano in gioco i punti ciechi emotivi– perché “parlarne” spesso non basta– cosa significa davvero maturità emotiva in coppia– e come imparare, poco alla volta, a stare dalla stessa parteNon troverai soluzioni rapide né ricette educative. Troverai una chiave di lettura più onesta, profonda e umana.Se questo episodio ti fa sentire vista, non sei sola. La crescita emotiva non nasce dalla perfezione, ma dal lavoro giusto nel tempo. Entra nella community che ti accompagna alla maturità emotiva: https://corsi.mammasuperhero.com/msh-membership***La community non è un corso da seguire, ma un luogo dove trovi:Tappe di crescita emotivakit di emergenza per le urlasupporto nei momenti criticiincontri live di ascolto e condivisione

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====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA ADOLESCENTES 2026“LA VUELTA AL MUNDO EN 365 DIAS”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church15 DE ENEROUN BARQUITO MAGESTUOSO«¿Quién es este que hasta el viento y el mar le obedecen?» (Marcos 4:41, NVI).Se hizo moda. Los hombres más adinerados del mundo son atraídos por los mayores yates del mundo. No es suficiente viajar, hay que alardear ¡y mucho! Entre ellos están los billonarios jeques árabes, los dueños de fortunas increíbles, accionistas mayoritarios de multinacionales y un ruso absurdamente rico. Este, si, posee uno de los mayores yates del mundo.Su nombre el., Roman Abramovich. Su «barquito amado», llamado Eclipse, tiene 170 Métros de largo, similar a siete canchas de tenis puestas una tras otra. ¿Cuánto costó? Una «limosnita» de 1.1 mil millones de libras. ¿Y qué hay dentro de él? Un sistema de defensa antimisn, vidrios blindados, fres helipuertos, dos pliscinas, dos habitaciones de lujo, varias bañeras de hidromasaje, una discoteca, tres lanchas menores y, créelo o no, un minisubmarino para sumergirse Hasta los 50 metros de profundidad.Además, tiene un sistema ultramoderno antipaparazzi. Si alguien se acerca para tomar una fotografía no autorizada, el barco automátjcamente dispara flashes fortísimos que arruinan completamente la imagen que toma el intruso. ¿No es buenísimo?Sin duda alguna, un hombre así debe sentirse «el rey del dinero», pues navega por los mares con algo tan lujoso, ¿cierto? Pero hubo un Rey que también navegó en un barco. La única diferencia es que, comparado con el Eclipse, aquella embarcación no es más que un bofe oxidado.¿Recuerdas a Jesús en el mar de Galilea con sus discípulos? El barco en el que estaban era pequeño y sencillo. Además, se desató una inmensa tormenta sobre ellos. La furia del mar fue tan grande que todos pensaron que morirían allí mismo. Pero Jesús se despertó, reprendió a la lluvia y tranquilizó a sus amigos para que confiaran más en su poder.¡Qué diferencia! Mientras que al hombre más rico de Rusia le preocupan los paparazzi, el Redentor de la Humanidad silenció las tormentas.Uno hizo un palacio de un barco, y el otro hizo de un establo su cuna. Jesús es la mayor lección del universo de que tener poder vale más que tener dinero. Y su poder es capaz de Hacer por nosotros lo que ninguna riqueza haría: salvarnos para siempre.¿Y si salimos a navegar con la verdadera Majestad de los océanos? Solo tienes que orar y pedírselo. ¡Ahora! 

En este episodio muy especial de Songmess damos por cerrada nuestra cobertura del 2025 junto a nuestro gran amigo Oscar Morales, desde la Ciudad de México! Uno de nuestros invitados recurrentes más longevos, Oscar nos trae una mezcla de temazos electrónicos, cumbias guapachosas y perreos brutales, que acompañamos con furia trans y pop irreverente. Gracias por acompañarnos un año más y aprovechamos para avisarles que el próximo mes lo tomaremos de descanso. Y cuando regresemos... SONGMESS URUGUAY!!!! Les esperamos :) Playlist: Javiera Electra - “Sangre Oliva” Mauro Samaniego - “La Flama” Quixosis, Quantum Juan - “Panterabyte” Leslie García - “Crystalline Dissolution” Debit - “Sonido Dueñez” El Irreal Veintiuno - “Mêx Công” Conjunto Media Luna, Turbo Sonidoero - “Kumbia Dos Pasitos” La Obsesión - “Se Pone d a Perro” Yeri Mua, Six Sex - “Ya Cogi Con Otro” Hellolola - “Perra Activa” Ela Minus - “QQQQ” Sofia Kourtesis - “Canela Pura” Pipiolas - “No Tocar” Lila Tirando a Violeta - “Retumba en tu Piel” Entrañas, Carlos Pabón - “Maltripeado” Yajaira la Beyaca, Genosidra - “Cota905” Jup do Bairro - “Tremeterra” Urias - “Águas de Um Mar Azul” Julia Mestre - “Maravilhosamente Bem” Nidia Góngora, Shirley Campbell-bar - “Insistencia (Poema)” Bring My Noise Web: bringmynoise.me/ Oscar Morales Instagram: www.instagram.com/oskah_/ Oscar Morales Twitter / X: twitter.com/Oskah_ Richard Villegas Instagram: www.instagram.com/rixinyc/?hl=en Songmess Instagram: www.instagram.com/songmess/?hl=es-la Songmess Facebook: www.facebook.com/songmess/?ref=settings Songmess Twitter / X: twitter.com/songmess Songmess Merch: via DM #BOPS Playlist: https://open.spotify.com/playlist/2sdavi01h3AA5531D4fhGB?si=b71fb64e6bbe44e5

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Aunque no lo notemos, la Tierra se mueve constantemente bajo nuestros pies. No hablamos solo de terremotos espectaculares, sino de desplazamientos lentísimos —milímetros al año— que deforman la corteza terrestre de manera continua. Uno de los mejores lugares del mundo para investigar estos procesos es la península ibérica y su entorno. Allí confluyen grandes placas tectónicas, pequeños bloques intermedios y una historia geológica extraordinariamente compleja. Precisamente en esta región se centra el trabajo reciente de Asier Madarieta-Txurruka, nuestro invitado en Hablando con Científicos. A partir de su estudio, publicado en Gondwana Research, hablamos de la compleja interacción entre las placas tectónicas de Eurasia y África, del papel del mar de Alborán como laboratorio natural y de cómo la información que proporcionan los terremotos y los satélites nos permite comprender los procesos que suceden en esta zona de colisión.

Maurizio Battista ospite del Trio per parlarci del nuovo spettacolo "Uno… nessuno… centomila"

Aunque no lo notemos, la Tierra se mueve constantemente bajo nuestros pies. No hablamos solo de terremotos espectaculares, sino de desplazamientos lentísimos —milímetros al año— que deforman la corteza terrestre de manera continua. Uno de los mejores lugares del mundo para investigar estos procesos es la península ibérica y su entorno. Allí confluyen grandes placas tectónicas, pequeños bloques intermedios y una historia geológica extraordinariamente compleja. Precisamente en esta región se centra el trabajo reciente de Asier Madarieta-Txurruka, nuestro invitado en Hablando con Científicos. A partir de su estudio, publicado en Gondwana Research, hablamos de la compleja interacción entre las placas tectónicas de Eurasia y África, del papel del mar de Alborán como laboratorio natural y de cómo la información que proporcionan los terremotos y los satélites nos permite comprender los procesos que suceden en esta zona de colisión.