Podcasts about Ravana

Left with a choice of facing the Gnath or abandoning our quest, we choose the former and challenge the Gnath's new primal. Join us as we enter a deadly dance with... Ravana!   You can reach us at: https://discord.gg/SUHTBVMVxj  podreturnffxiv@gmail https://www.patreon.com/Podreturnffxiv https://bsky.app/profile/podreturnffxiv.bsky.social   FINAL FANTASY is a registered trademark of Square Enix Holdings Co., Ltd. © SQUARE ENIX CO., LTD. All Rights Reserved. Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/fernweh-goldfish/skippy-mr-sunshine License code: 91CJGK73DTQIXILK https://uppbeat.io/t/danijel-zambo/fairytales License code: PQ1IMSLKP0XTU1IC

Send us a textRegister your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/en/online-satsang How can we change ourselves? | In Quest of Truth - Q&A with Babaji, No.226Recorded on 21 December 2024 with worldwide participants0:00 Intro0:06 What does Babaji mean by the term devotion?2:30 What part does faith play in devotion?4:15 What was Babaji taught about devotion by His mother?5:39 How did devotion evolve and increase in Babaji's life?6:41 Are rituals in the various religions around the world useful?8:20 Could Babaji explain the technique by which prayers are useful?11:57 If we perform devotional rituals, does that remove a person's karma?13:30 What is the meaning of Aarati?15:09 Why did Swamiji use the term Bhakti Marga for spirituality?17:00 "Of all those means of attaining liberation, Bhakti is the highest means...  ...Bhakti can also b described as the search for one's own true Self." quote from the Viveka Choodamani18:12 It is possible to reach the ultimate truth without any devotional aspect to one's sadhana?20:06 Is it true that not everybody's devotional tendency is the same?22:11 Is there a way one can increase one's level of devotion?23:30 Are there character traits which are apparent in a person who is truly devotional?24:33 What is the place of gratitude in Bhakti Marga?25:26 What is the meaning and purpose of the concept of Ishta Devata?26:58 What is the concept of Shiva Lingam?28:23 What role does body - mind play on the path of Bhakti Yoga?31:24 How to overcome laziness which becomes a big hurdle in Bhakti Marga?32:36 In meditation is there a difference between falling asleep and falling into tantra? What can I do to stay alert?34:16 There are so many gurus around, how do I know my guru?35:09 Is Self Realisation possible without rituals?36:33 Many times I surrender to the Almighty but some times my mind becomes judgemental.  Is that correct or not?37:24 A personal question regards seeing suffering and illness of family members.41:12 Why do I hear a constant sound during my brain during sadhana.  What should I do?41:58 A quote from Ramakrishna, a question regards whether God's Grace works even if one if not devoted.43:50 By taking the name of the Divine, how can the burden be His?45:12 Why do we show reverence to Ardhanarishwara at the end of the Aarati?50:18 Ravana did meditation for many years but still had faults and arrogance, why was that?___Website: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/Register your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/en/online-satsang Website: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/

Feeling encouraged by the tributes paid to his valour by his fellow monkeys, Price Angada undertakes to exterminate the entire ogre race including Ravana and bring back Sita from Lanka. Jambavan, however, who is more sagacious and practical-minded, discourages him by recourse to potent counter-arguments.Recitation: 00:00 - 03:39Translation: 03:43 - 09:12

Narrating the story of Sri Rama from the latter's entry into the forest, to his own sight of Sita being borne away by Ravana through the air over the Rshyamuka mountain, and celebrating the glory of Sri Rama, Hanuman points out to Ravana that if he longed to survive he should restore Sita to Sri Rama and that he should be prepared for the worst if, on the other hand, he chooses not to part with her.Recitation: 00:00 - 07:52Translation: 07:56 - 19:03

Provoked by the harsh words of Hanuman, Ravana orders him to be put to death. Vibhishana, however, exhorts the latter to desist from this dastardly act, pointing out that the killing of an envoy is forbidden by the Shastras.Recitation: 00:00 - 05:53Translation: 05:57 - 13:52

Wrapping up the tail of Hanuman in rags and soaking it in oil, and then lighting it up, the ogres, as urged by Ravana, take Hanuman round the city to the accompaniment of beats of drums. Hearing this news from the lips of the ogresses, Sita prays to the god of fire on oath to see that Hanuman remains unscathed. Climbing up the gate and shedding the fire by attenuating his body, and then resuming vast proportions and seizing the iron bar of the gate, Hanuman kills with it the ogres guarding the gate.Recitation: 00:00 - 07:53Translation: 07:56 - 18:14

Wonderstruck to behold the splendour and glory of Ravana, Hanuman believes that he could even rule over heaven but for his gross unrighteousness which dragged him down.Recitation: 00:00 - 03:35Translation: 03:39 - 08:22

Commanded by Ravana, Prahasta inquires of Hanuman as to who he was as also his motive in devastating the royal pleasance and killing the ogres. In reply Hanuman says that he destroyed the grove in order that he might be taken captive and dragged to the presence of Ravana, whom he was eager to see, and was compelled in self-defence to kill those who stood in his way. In the end he declares himself to be a messenger of Sri Rama and adds that, though protected against the missile presided over by Brahma, he submitted to its influence only in order to be able to see Ravana.Recitation: 00:00 - 03:18Translation: 03:21 - 09:07

In our existence in this world, we carry the burdens of duty, judgment, and anger—and then we project them onto God. But reality? He's just playing His flute, dancing, and inviting us back into a life of divine play (lila). In today's Wisdom of the Sages, Raghunath and Kaustubha reveal a revolutionary truth rooted in the Upanishads, the Vedānta Sūtra, and the Śrīmad Bhāgavatam: the Absolute Truth isn't weighed down by judgment or duty—the Absolute's only “business” is joyful līlā, or divine play. So why all the suffering and conflict in this world? We break down why Advaita Vedanta struggles to answer this—and how Bhakti Vedanta offers a beautiful, clear vision: the spiritual world is pure play, and the material world exists to help us remember how to “play nice” again. Key Highlights: * Why Ram, even when fighting Ravana, was just playing with His friends (yes, the monkeys

In our existence in this world, we carry the burdens of duty, judgment, and anger—and then we project them onto God. But reality? He's just playing His flute, dancing, and inviting us back into a life of divine play (lila). In today's Wisdom of the Sages, Raghunath and Kaustubha reveal a revolutionary truth rooted in the Upanishads, the Vedānta Sūtra, and the Śrīmad Bhāgavatam: the Absolute Truth isn't weighed down by judgment or duty—the Absolute's only “business” is joyful līlā, or divine play. So why all the suffering and conflict in this world? We break down why Advaita Vedanta struggles to answer this—and how Bhakti Vedanta offers a beautiful, clear vision: the spiritual world is pure play, and the material world exists to help us remember how to “play nice” again. Key Highlights: * Why Ram, even when fighting Ravana, was just playing with His friends (yes, the monkeys

Having killed five more generals sent by Ravana, Hanuman returns again to the archway of the Ashoka grove.Recitation: 00:00 - 07:03Translation: 07:04 - 16:06

Dispatched by Ravana, Indrajit, Ravana's eldest son, marches against Hanuman. On his shafts being rendered ineffective by Hanuman through his extreme agility, Indrajit takes him captive by discharging the Brahmastra, the unfailing missile presided over by Brahma (the creator). Even though capable of rendering it ineffective, Hanuman yields to its influence, eager as he was to meet Ravana, to whose presence he is led by his son.Recitation: 00:00 - 11:53Translation: 11:55 - 29:35

Prince Aksha, son of Ravana, who came to meet Hanuman in combat, is killed.Recitation: 00:00 - 09:01Translation: 09:05 - 22:02

Perceiving the destruction of the royal pleasance at the hands of Hanuman, the ogresses keeping watch over Sita asked her who he was. On Sita's pleading her ignorance in the matter, some of them hurriedly seek the presence of Ravana and report the matter to him. Hanuman makes short work of a company of ogres known by the name of Kinkaras, despatched by Ravana. Thereupon Ravana sends Prahasta's son to punish the intruder.Recitation: 00:00 - 07:31Translation: 07:33 - 16:42

Having made short work of the seven sons of Ravana's chief minister too, Hanuman climbs up the archway again and takes up his position there.Recitation: 00:00 - 03:09Translation: 03: 14 - 07:20

Dispatched by Ravana to capture Hanuman, Jambumali is killed in battle by the former.Recitation: 00: 00 - 03:26Translation: 03:31 - 08:20

Having disposed of the Kinkaras sent by Ravana and making up his mind to demolish the sanctuary sacred to the guardian deity of ogres, Hanuman climbs it up and, killing the guards posted there, exhibits his prowess by uttering the name of Sri Rama in a thundering voice. Nay, uprooting a pillar of the sanctuary, he brandishes and burns the sanctuary with the fire produced thereby.Recitation: 00:00 - 04:25Translation: 04:28 - 10:21

Have you ever wondered whether the modern narrative of empowerment is missing something essential? We live in a world where empowerment is often defined as the independent freedom to do as we please. But in this thought-provoking episode, Raghunath and Kaustubha explore a radically different idea—drawn from the bhakti-yoga tradition—that deep commitment can be a source of supernatural strength. Sītā, whose unwavering integrity and loyalty ultimately crushed the might of Ravana, is more than a mythological figure—she's a spiritual archetype. This episode challenges the assumption that power comes from autonomy, and offers a vision of strength rooted in devotion, integrity, and focus. Whether it's to a person, a principle, or the Divine, commitment—according to the Bhakti tradition—isn't weakness. It's where real empowerment begins. Key Highlights: * The Bhagavatam doesn't just expose Ravana—it holds up a mirror to our modern cravings * Why unexamined desire can lead to destruction—even when you “have it all” * “Attractive, but not what I need”—the mantra that builds inner strength * The supernatural force of Sītā's chastity and the deeper meaning of loyalty * A masculine path to power that isn't about suppression, but sacred focus * Speaking truth to power—without hostility or ego * Raghu & Kaustubha imagine what it would it be like seeing Hanuman flying in the first class cabin

Have you ever wondered whether the modern narrative of empowerment is missing something essential? We live in a world where empowerment is often defined as the independent freedom to do as we please. But in this thought-provoking episode, Raghunath and Kaustubha explore a radically different idea—drawn from the bhakti-yoga tradition—that deep commitment can be a source of supernatural strength. Sītā, whose unwavering integrity and loyalty ultimately crushed the might of Ravana, is more than a mythological figure—she's a spiritual archetype. This episode challenges the assumption that power comes from autonomy, and offers a vision of strength rooted in devotion, integrity, and focus. Whether it's to a person, a principle, or the Divine, commitment—according to the Bhakti tradition—isn't weakness. It's where real empowerment begins. Key Highlights: * The Bhagavatam doesn't just expose Ravana—it holds up a mirror to our modern cravings * Why unexamined desire can lead to destruction—even when you “have it all” * “Attractive, but not what I need”—the mantra that builds inner strength * The supernatural force of Sītā's chastity and the deeper meaning of loyalty * A masculine path to power that isn't about suppression, but sacred focus * Speaking truth to power—without hostility or ego * Raghu & Kaustubha imagine what it would it be like seeing Hanuman flying in the first class cabin

The Ramayana doesn't just tell an ancient story—it reveals eternal truths. In this episode, Raghunath and Kaustubha explore one of the most profound contrasts in the epic: how Ravana and Hanuman each approach Sita. What unfolds is not just mythological drama—it's a powerful spiritual teaching. Sita is the personification of good fortune herself. In bhakti wisdom, how we approach her—whether with reverence and devotion or with a mood of exploitation—determines the auspiciousness or inauspiciousness that flows though our lives. This isn't just about Sita and Ravana. It's about all of us and the world around us.  And yes, the Pope gets a shout-out. So do monkeys with torches. Key Highlights: * Ravana, Hanuman, and the spiritual do's and don'ts of divine energy * Why auspiciousness isn't random—it's relational * The Pope, Easter, and holy humility * Monkeys vs. modern weapons: Why the jungle army wins * The arc of the moral universe is long—but don't worry, zoom out * Why Sita's curse beat Ravana's black magic

The Ramayana doesn't just tell an ancient story—it reveals eternal truths. In this episode, Raghunath and Kaustubha explore one of the most profound contrasts in the epic: how Ravana and Hanuman each approach Sita. What unfolds is not just mythological drama—it's a powerful spiritual teaching. Sita is the personification of good fortune herself. In bhakti wisdom, how we approach her—whether with reverence and devotion or with a mood of exploitation—determines the auspiciousness or inauspiciousness that flows though our lives. This isn't just about Sita and Ravana. It's about all of us and the world around us.  And yes, the Pope gets a shout-out. So do monkeys with torches. Key Highlights: * Ravana, Hanuman, and the spiritual do's and don'ts of divine energy * Why auspiciousness isn't random—it's relational * The Pope, Easter, and holy humility * Monkeys vs. modern weapons: Why the jungle army wins * The arc of the moral universe is long—but don't worry, zoom out * Why Sita's curse beat Ravana's black magic

Accounting his purpose not fully accomplished till he had ascertained the strength of his ogres, even though he had received the message of Sita, and making up his mind to lay waste the royal pleasure-garden as a means ascertaining the strength of the enemy, Hanuman proceeds to do it.Recitation: 00:00 - 04:25Translation: 04:31 - 10:59

Asked by Hanuman for a token, Sita narrates the episode of a crow, which occurred on the Chitrakuta mountain, and asks Hanuman to repeat the story to Sri Rama by way of a token. She further sends her greetings to both Sri Rama and Lakshmana, conveys her enquiry after their welfare and communicates to them her resolve to survive only for a month after the expiry of the time-limit prescribed by Ravana; and last of all, she hands over to him, her jewel for the head as a token.Recitation: 00:00 - 11:50Translation: 11:53 - 29:56

Inferring from the suitable replies to his query received from Sita and the trust reposed in him by the latter, Hanuman reveals to her the role of an envoy allotted to him by Sri Rama and repeats the enquiries made by the two brothers about her welfare. Taking him to be Ravana disguised as a monkey, Sita , on the other hand reproaches him when the latter approaches her in order to bow down at her feet. In order to allay her fears, Hanuman for his part discloses to her his reality as a minister of Sugriva as well as requests her to give credence to his words.Recitation: 00:00 - 06:59Translation: 07:04 - 16:42

Keen to hear of Sita's identity from her own lips, even though he had identified her, Hanuman inquires of her whether she was a goddess or anyone else and asks her to disclose her identity in case she was Sita. In reply to this query Sita narrates to him her whole life-story ending with her abduction by Ravana nd tells him how Ravana was going to kill her two months later, and how in this event of her not being delivered from his clutches before that, she has resolved to end her life by herself.Recitation: 00:00 - 05:37Translation: 05:43 - 13:22

Risen from sleep, an ogress Trijata by name, speaks to her companions intimidating Sita, of a dream she saw only a few minutes before revealing the triumph of Sri Rama and the discomfiture of Ravana, and stops them from molesting Sita. Pressed by the, she relates the dream to them and also speaks of the omens portending the triumph of Sita.recitation: 00:00 - 09:37Translation: 09:41 - 21:38

Making up her mind not to submit to the advances of Ravana even on pain of death, when menaced by the ogresses, and indulging in speculation as to why Sri Rama was not turning up to rescue her, Sita wails in various ways.Recitation: 00:00 - 08:24Translation: 08:29 - 19:16

Nettled by the censure uttered by Sita, Ravana allows her a time-limit of two months to revise her decision and threatens her with death if she does not listen to reason. Restored to confidence by the glances of Ravana's consorts, however, Sita condemns him once more. Leaving instructions with ogresses of terrible and ugly aspect to bring her to reason by recourse to intimidation and persuasion, Ravana thereupon leaves the presence of Sita along with his womenfolk.Recitation: 00:00 - 07:59Translation : 08:04 - 18:56

Every life holds a hidden epic. In this stirring episode, Raghunath and Kaustubha unlock the timeless teachings of the Ramayana and the Śrīmad Bhāgavatam to reveal how Lord Ram's divine story is far more than mythology—it's a living guide for our own transformation. Alongside the insights of Joseph Campbell's hero's journey, the sages explore what it truly means to conquer inner demons and rise to the occasion of your own sacred adventure. But this episode goes deeper than just inspiration. It offers a bold clarification of what līlā truly is—and what it's not. It's a common spiritual misstep to view the pain, confusion, and trauma of material life as brahman engaged in “divine play,” mistaking our suffering for the līlā of the Supreme. Raghunath and Kaustubha draw a clear line: true līlā is not the fractured experience of conditioned life, but the ecstatic, conscious, and love-saturated interactions of Krishna with His eternal energies—Ram and Sita, Radha and Krishna, Lakshman, Hanuman, and the gopīs, etc. To conflate the two is to miss the sweetness of bhakti, to remain trapped in illusion, and to miss the opportunity to enter into eternal līlā—the highest potential of the self. Key Highlights: * Why the Ramayana is more than story—it's a training ground for the soul * The crucial difference between true līlā and conditioned suffering * Why Lord Ram left without resentment—and how we can too * How to starve the inner Ravana and awaken your inner Hanuman * What it really means to return from the forest with “boons” for the world Join us and rediscover your highest potential—not by pretending to be the hero, but by walking the sacred path of one who's learning how to love.

Every life holds a hidden epic. In this stirring episode, Raghunath and Kaustubha unlock the timeless teachings of the Ramayana and the Śrīmad Bhāgavatam to reveal how Lord Ram's divine story is far more than mythology—it's a living guide for our own transformation. Alongside the insights of Joseph Campbell's hero's journey, the sages explore what it truly means to conquer inner demons and rise to the occasion of your own sacred adventure. But this episode goes deeper than just inspiration. It offers a bold clarification of what līlā truly is—and what it's not. It's a common spiritual misstep to view the pain, confusion, and trauma of material life as brahman engaged in “divine play,” mistaking our suffering for the līlā of the Supreme. Raghunath and Kaustubha draw a clear line: true līlā is not the fractured experience of conditioned life, but the ecstatic, conscious, and love-saturated interactions of Krishna with His eternal energies—Ram and Sita, Radha and Krishna, Lakshman, Hanuman, and the gopīs, etc. To conflate the two is to miss the sweetness of bhakti, to remain trapped in illusion, and to miss the opportunity to enter into eternal līlā—the highest potential of the self. Key Highlights: * Why the Ramayana is more than story—it's a training ground for the soul * The crucial difference between true līlā and conditioned suffering * Why Lord Ram left without resentment—and how we can too * How to starve the inner Ravana and awaken your inner Hanuman * What it really means to return from the forest with “boons” for the world Join us and rediscover your highest potential—not by pretending to be the hero, but by walking the sacred path of one who's learning how to love.

Finding himself unable, as it were, to depict the mental state of Sita, who got withered up and began to shudder at the sight of Ravana, the poet tries to portray her with the help of similes. Arrived in her presence, Ravana tries to win her.recitation: 00:00 - 04:03Translation: 04:08 - 09:17

Placing a blade of grass between herself and Ravana in order to avoid direct contact with a man of evil intentions and expostulating with him by showing him the right path, Sita praises Sri Rama and, impressing on Ravana the consequences of the latter befriending or antagonising Sri Rama, advises Ravana to make friends with Sri Rama through self-surrender.Recitation: 00:00 - 05:58Translation: 06:04 - 14:25

Seeking to cajole Sita by means of coaxing words, Ravana implores her to accept him.Recitation: 00:00 - 06:15Translation: 06:19 - 14:27

Perceiving Ravana surrounded by hundreds of young women and approaching Sita towards the close of night, swayed by passion as he was, Hanuman, who was perched on the top of the Shimshapa tree, silently comes down in order to scan the figure of Ravana and hides himself in the boughs in order to avoid observation.Recitation: 00:00 - 05:40Translation: 05:44 - 13:30

Coming out of the aerial car, Pushpak ,and not finding Sita even on searching for her on all sides, Hanuman concludes her to have been killed. Believing that her untraceability, no matter whether it is reported to Sri Rama or not, may lead to disastrous consequences, Hanuman decides not to return to the mainland. Meanwhile, as he contemplates fasting till death or suicide or the killing of Ravana, he catches sight of a grove which he does not remember to have seen before, and before proceeding to explore it mentally invokes the succour of Rishis and gods for success in his undertaking. Recitation: 00:00 - 12:00Translation: 12:05 - 29:54

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Having failed to discover Sita even after searching for her in the picture gallery and other places, Hanuman suspects that she might have been disposed of by Ravana and, thus meeting with frustration, falls into the quagmire of despair. On second thought, however, he deprecates despair as harmful and, falling back upon self-reliance, resumes the search. But, failing to find her even on searching for her all round, he becomes despondent again.Recitation: 00:00 - 04:58Translation: 05:03 - 11:50

Hanuman catches sight of Ravana reposing on the excellent couch decked with various ornaments, himself adorned with jewels of every description. Preceiving Mandodari graced with bright jewels and lying asleep on a wonderful couch not far from her husband in the midst of dancing girls lying in a disorderly state with diverse musical instruments clasped to their bosom, and taking her to be Sita, Hanuman gets enraptured and exhibits his joy through various simian gestures such as kissing the end of his tail.Recitation: 00: 00 - 08:58Translation: 09:02 - 21:52

Leaping up the Pushpaka in the course of his quest for Sita in the palace of Ravana, Hanuman gazes from that vantage-ground on the hosts of women lying asleep in the women's apartments in diverse states.Recitation: 00:00 - 12:47Translation: 12:50 - 30:00

Reaching the palace of Ravana, which served as an adornment to Lanka, and having looked for Sita in the adjoining mansions of Prahasta and others, Hanuman now enters the palace of Ravana.Recitation: 00:00 - 07:18Translation: 07:23 - 17:28

The poet incidentally draws an pen-picture of Ravana's palace and his aerial car known by the name of Pushpaka. Recitation: 00:00 - 04:08Translation: 04:13 - 10:05

Even though seeing the ogres and ogresses of various grades and orders while the moon was ascending the heavens, Hanuman gives way to anxiety on his not being able to find Sita.Recitation: 00:00 - 06:30Translation:06:33 - 15:58

Praising Providence out of joy at the prospect of deriving sustenance for a long time on seeing a band of monkeys even as it emerged from a cave of the Vindhyan range on hearing their noise, the vulture king, Sampati (the elder brother of Jatayu), expresses his determination to eat them all up one after another. Depressed to hear the vow and declaring Jatayu, who had met his death at the hands of Ravana in the service of Sri Rama, while trying to deliver Sita from the former's clutches, as more fortunate than any of them, who were threatened with death even before accomplishing the purpose of Sri Rama, Angada reproaches Kaikeyi who was at the root of the whole mischief. Distressed to hear these words of Angada and telling Angada that he was the elder brother of Jatayu, and at the same time inquiring about the death of his younger brother, Sampati requests Angada to help him slide down from his high post adding that, his wings having been burnt, he was unable to fly.Recitation: 00:00 - 04:14Translation: 04:17 - 11:08

Sampati tells Angada how having once soared with his younger brother to the neighbourhood of the solar orb in his eagerness to test their relative strength and flying power, he had his own wings burnt in trying to save the wings of Jatayu by spreading his own wings over them as a canopy, and dropped on a peak of the Vindhyan range. Inquired by Angada if he knew anything about the abduction of Sita, he acknowledged his having seen a youthful lady being borne away by Ravana and crying out "Rama", which now leads him to think that she was no other than Sri Rama's beloved spouse. Sampati further tells Angada how, gifted as he was with an inordinately long vision, he could see Lanka, the capital of Ravana at a distance of one hundred Yojanas, as well as the place where Sita has been lodged. On his expressing a desire to offer water to the spirit of his deceased brother, the monkeys take him to the seashore and bring him back on his having concluded the rite.Recitation: 00:00 - 06:25Translation: 06:31 - 16:07

Interrogated by Jambavan as to how Sampaati came to know about Sita's abduction by Ravana, the vulture tells him that it was his son, Supaarshva, who related to him how, one day, while he was ranging along the seashore in search of food, he had seen a young lady, shining bright as gold, being borne away by an ogre, of whom he had come to know later on from the words of an eminent sage that they were no other than Sita and Ravana, respectively.Recitation: 00:00 - 04:55Translation: 04:59 - 11:56

Accompanied by Angada and others, Hanuman seeks for Sita in the dense forests and caves of the Vindhyan range. Making their way into a forest whose trees had ceased to flower and bear fruits because of a curse pronounced by Sage Kandu, overwhelmed with grief occasioned by the loss of his son, the monkeys, who felt exhausted due to exertion, behold a demon. As the latter swoops upon the monkeys with a raised fist, Angada makes short work of him thinking him to be Ravana. Feeling exhausted through peregrination in the forest, the monkeys seek the foot of a tree.Recitation: 00:00 - 04:07Translation: 04:10 - 10:35

Eminent scholar and best-selling author Shri Rajiv Malhotra and Smt. Vijaya Vishwanathan launched the book and shared their thoughts on social change, as covered in his book, 'Who is raising your children?' at the event organized by the Bharat Manthan Foundation.Chief Guest - Padmashri Adv. Ujjwal NikamVenue - Kirti M. Doongursee College Auditorium, Dadar, Mumbai.Date - 9th February 2025Who Is Raising Your Children? - https://whoisraisingyourchildren.com/Battle For Consciousness Theory - http://battleforconsciousnesstheory.comSnakes in the Ganga - http://www.snakesintheganga.comVarna Jati Caste - http://www.varnajaticaste.comThe Battle For IIT's - http://www.battleforiits.comPower of future Machines - http://www.poweroffuturemachines.com10 heads of Ravana - http://www.tenheadsofravana.comTo support Infinity Foundation's projects including the continuation of such episodes and the research we do:इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/

Get your copy here https://rajivmalhotra.com/who-is-raising-your-children/Battle For Consciousness Theory - http://battleforconsciousnesstheory.comSnakes in the Ganga - http://www.snakesintheganga.comVarna Jati Caste - http://www.varnajaticaste.comThe Battle For IIT's - http://www.battleforiits.comPower of future Machines - http://www.poweroffuturemachines.com10 heads of Ravana - http://www.tenheadsofravana.comTo support Infinity Foundation's projects including the continuation of such episodes and the research we do:इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/

Telling Sri Rama that he had come to know from Hanuman all about his misfortune (in the shape of the abduction of his wife) and assuring him that he will have her traced out wherever she may be and restore her to him, Sugriva fetches from inside his cave an ornament tied in a corner of a silk wrapper and dropped by her from the air while being carried away by Ravana, and shows it to Sri Rama. Recognising it as belonging to Sita alone, Sri Rama is plunged once more in grief born of separation from his beloved spouse and, violently hissing like a serpent, impatiently enquires who that Ravana was and where from he hailed. Recitation: 00:00 - 04:33 Translation: 04:39 - 11:09

Foreign Surveillance of KUMBH ? | Kumbh 2025 Battle For Consciousness Theory - http://battleforconsciousnesstheory.com Snakes in the Ganga - http://www.snakesintheganga.com Varna Jati Caste - http://www.varnajaticaste.com The Battle For IIT's - http://www.battleforiits.com Power of future Machines - http://www.poweroffuturemachines.com 10 heads of Ravana - http://www.tenheadsofravana.com To support Infinity Foundation's projects including the continuation of such episodes and the research we do: इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/