Podcasts about Ramayana

When one is alone, their true thoughts, actions, and feelings show through. Through self-awareness, inquiry, and growth, one can let go of the constant thoughts and embrace the stillness of the mind. Unitasking, using planners, and undertaking more meaningful engagements can help us stop overthinking and shift our energy to grow.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Send us a text Kathy and Ramesh do a deep dive into the trailer, Namit Malhotra's Ramayana: The Introduction, directed by Nitesh Tiwari, Produced by Namit Malhotra's Prime Focus Studios and 8-time Oscar winning VFX studio DNEG in association with Yash's Monster Mind Creations; Ramayana is being filmed for IMAX and will release worldwide: Part 1 on Diwali 2026 and Part 2 on Diwali 2027.Support the show

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

In our self-development journey, the only way for one to grow from darkness or negativity, to the light or positivity is through achala (steadiness). In order for us to follow through on recognizing what is right, we need to create a clear and steady mind that is not overwhelmed but is instead inspired. In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

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Episode 113 of The Prakhar Gupta Xperience features Namit Malhotra, Founder of Prime Focus and Global CEO of DNEG - the VFX powerhouse behind global hits like Inception, Interstellar, Dune, Avatar, Oppenheimer, and major Marvel & DC films.Starting Prime Focus from a garage in Mumbai, Namit has gone on to work with top directors like Christopher Nolan and Denis Villeneuve. His companies have also shaped Indian cinema - with Prime Focus handling the Digital Intermediate (DI) on Bajirao Mastani, and DNEG contributing to blockbusters like Baahubali.He is now producing India's biggest epic - Ramayana, with music by Hans Zimmer and A.R. Rahman.Recording Date: July 1, 2025This is what we talked about:00:00 - Introduction03:50 - His Vision of Ramayana12:50 - The Pressure of Making Ramayana23:44 - Working w/ AR Rahman & Hans Zimmer32:14 - Why India Still Hasn't Won an Oscar46:44 - Working w/ Christopher Nolan55:44 - Working w/ Denis Villeneuve58:01 - What Does the Future Look Like1:02:46 - Namit's Biggest Fear1:14:39 - Questions for Prakhar

« Pour ceux qui aspirent à la plus haute félicité, le Yoga Vasistha est pareil au nectar. C'est un puits de sagesse.  » Swami Venkatesananda. A ceux qui désirent connaître le sens de la vie, on prescrit depuis la nuit des temps la lecture et l'étude des Ecritures. En se fondant sur de telles sources, ils ne sont jamais induits en erreur. Le Yoga Vasishtha décortique la conscience, notre perception du monde, sa dissolution ultime, la libération de l'âme et la création de l'univers, du point de vue du sage libéré. Parmi les grands monuments fondateurs de la pensée hindoue, il est une référence incontestée en matière d'Advaita Vedanta. Abondamment citée par les grands maîtres, cette oeuvre intemporelle fait partie de ces textes radicaux qui vont droit à l'essentiel, bousculent et répondent à toutes les questions. Attribué à Valmiki, voleur devenu sage, également auteur du Ramayana, le Yoga Vasishtha présente l'enseignement du saint Vasishtha à son élève, le prince Rama, alors en proie au doute et au découragement. Ses trente-deux mille versets dispensent la connaissance ultime, depuis la création du monde jusqu'à la transcendance absolue qu'est notre identité véritable. Ses multiples éclaircissements, ses contes révélateurs regorgeant d'analogies et ses répétitions nécessaires, tant l'ego et le mental sont retors, font de l'enseignement de Vasishtha un guide fiable. Il apaise immanquablement et le tourbillon des pensées ralentit pour laisser poindre peu à peu la quiétude. Disciple proche du grand maître de Yoga et de Vedanta, Swami Sivananda [1887-1963] de la Divine Life Society de Rishikesh, Swami Venkatesananda [1921-1982] nous offre ici la quintessence absolue du Yoga Vasishtha. Parue en anglais il y a bien longtemps, sa traduction est la version de référence. L'essentiel, autant que l'essence des trente-deux mille versets de l'oeuvre originale, s'y retrouve, inaltéré, dans toute sa pureté et sa puissance salvatrice. Troisième section du Yoga Vasistha traitant de la création. Ce chapitre traite de l'irréalité de la création.   Bibliographie: Le Yoga Vasistha par Swami Venkatesananda, traduction de Patrice Repusseau, éditions Inner Quest (https://www.babelio.com/livres/Venkat...)   Musique: Bruno Léger   Narration et réalisation: Bruno Léger   Production:  Les mécènes du Vieux Sage   Que règnent la paix et l'amour parmi tous les êtres de l'univers.    OM Shanti, Shanti, Shanti.  

Parents of young children are always looking for stories and quizzes to keep children engaged with dharmik content. In this episode, we talk with Shreedarshan K, who is the author of several books of stories for children, and a unique Ramayana workbook (based on Valmiki Ramayana) which is very popular with children and parents.We also discuss the Chinmaya Mission Balavihar program, Shreedarshan's work conducting workshops for youth and the monthly Balavihar International magazine for children, and other resources/magazines from Chinmaya mission.Shreedarshan ji is a former Asst. Prof. in the department of Electronics and Communication at Ramaiah Group of Institutions in Bengaluru. He is a prolific writer (author of five volumes of Bharatiya Katha Vaibhava stories for children and Bharatiya Katha Sagara - stories for children in two volumes). He runs his own YouTube channel and blogs explaining the significance of Hindu festivals (for children), significance of Hindu rituals (for adults), role of parents in shaping children etc, wisdom flowing from Gurudev Swami Chinmayananda himself.Note: Please support us by signing up for our newsletters on Substack and if possible, upgrading to a paid subscription. Our podcasts (The Hindu Parenting Podcast and The Authentic Valmiki Ramayan Podcast) can be heard on Spotify, YouTube, Apple and Google Podcasts too.Please follow us on Twitter (X), Instagram or any social media platform of your choice.We are on most social media platforms with the handle “hinduparenting”. We have a Whatsapp and Telegram channel too. Our website is hinduparenting.orgFor comments and podcast suggestions, please use the comments tab or write to us at contact@hinduparenting.orgThe opinions expressed by guests on The Hindu Parenting Podcast are their personal opinions and Hindu Parenting does not assume any responsibility or liability for the accuracy, completeness, suitability or validity of anything shared on our platform by them.Copyright belongs to Hindu Parenting. Get full access to Hindu Parenting at hinduparenting.substack.com/subscribe

The Purusharthas are the four fundamental aims of human life in Hindu philosophy, guiding individuals toward a balanced and meaningful existence.Dharma – One's purpose and moral duty, fulfilling ethical responsibilities.Artha – Material wealth and resources needed to support Dharma.Kama – The pursuit of desires, pleasure, and emotional fulfillment.Moksha – Spiritual liberation and self-realization, the ultimate goal.The term "Purushartha" combines Purusha, meaning pure consciousness, and Artha, meaning purpose or goal. Together, they signify the pursuit of purpose, prosperity, pleasure, and liberation.Ancient texts such as the Vedas, Bhagavad Gita, and Ramayana provide insights on achieving these goals. Balancing all four leads to inner fulfillment, harmony, spiritual wisdom, and unity with pure consciousness. Though Moksha is often prioritised, embracing all Purusharthas allows for a fulfilling, well-rounded life that integrates material, emotional, and spiritual well-being.To read more and to practice with Zephyr Wildman, click here. To support Zephyr Yoga Podcast, donate here. Hosted on Acast. See acast.com/privacy for more information.

Send us a textKathy  and Mark react to the trailer for  Namit Malhortra's Ramayana: The Introduction, directed by Nitesh Tiwari, Produced by Namit Malhotra's Prime Focus Studios and 8-time Oscar winning VFX studio DNEG in association with Yash's Monster Mind Creations; Ramayana is being filmed for IMAX and will release worldwide: Part 1 on Diwali 2026 and Part 2 on Diwali 2027.Support the show

Across time and cultures, legendary quests have shaped the way we see heroism, destiny, and the divine. In this episode of Mythlok, your host Nitten Nair takes you on a cinematic journey through the most iconic mythical adventures — from Gilgamesh's search for immortality, Odysseus' long road home, and Jason's quest for the Golden Fleece, to Rama's battle against evil and the pursuit of the Holy Grail. Inspired by the storytelling tone of Sir David Attenborough, this immersive episode explores how these quests reflect our own search for meaning, courage, and truth.

2025-05-25 ISKCON Zagreb

Circumstance made him a legend of the quizzing world, but Siddhartha Basu is a man of many parts. He joins Amit Varma in episode 420 of The Seen and the Unseen to talk about life, India, the art of asking questions and the answers he has found. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Siddhartha Basu on Wikipedia, Twitter, Instagram and IMDb. 2. Tree of Knowledge, DigiTok. 3. Quizzitok on YouTube. 4. Middlemarch -- George Eliot. 5. The Gita Press and Hindu Nationalism — Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 6. Gita Press and the Making of Hindu India — Akshaya Mukul. 7. Episodes of The Seen and the Unseen featuring Ramachandra Guha: 1, 2, 3, 4, 5, 6. 9. The Life and Times of KP Krishnan — Episode 355 of The Seen and the Unseen. 10. The Life and Times of Vir Sanghvi — Episode 236 of The Seen and the Unseen. 11. Gods, Guns and Missionaries: The Making of the Modern Hindu Identity — Manu Pillai. 12. The Forces That Shaped Hinduism — Episode 405 of The Seen and the Unseen (w Manu Pillai). 13. How to Become a Tyrant -- Narrated by Peter Dinklage. 14. What Is Populism? -- Jan-Werner Müller. 15. The Populist Playbook -- Episode 42 of Everything is Everything. 16. 20,000 Leagues Under the Sea -- Richard Fleischer. 17. The Hedgehog And The Fox — Isaiah Berlin. 18. Trees of Delhi : A Field Guide -- Pradip Krishen. 19. The Rooted Cosmopolitanism of Sugata Srinivasaraju — Episode 277 of The Seen and the Unseen. 20. The Refreshing Audacity of Vinay Singhal — Episode 291 of The Seen and the Unseen. 21. Stage.in. 22. Dance Like a Man -- Mahesh Dattani. 23. How Old Are You? -- Rosshan Andrrews. 24. The Mehta Boys -- Boman Irani. 25. A Portrait of the Artist as a Young Man -- James Joyce. 26. Massey Sahib -- Pradip Krishen. 27. Derek O'Brien talks to Siddhartha Basu -- Episode 6 of the Quizzitok Podcast. 28. Kwizzing with Kumar Varun. 29. Ivanhoe, Treasure Island and Black Beauty. 30. Jane Austen, Walter Scott, Charles Dickens, John Steinbeck, Albert Camus, Jean-Paul Sartre, Charles Baudelaire, Arthur Rimbaud, Allan Ginsberg, Jack Kerouac, James Joyce, TS Eliot and Vivekananda. 31. Ramayana and Mahabharata -- C Rajagopalachari. 32. Paradise Lost -- John Milton. 33. Morte d'Arthur -- Alfred Tennyson. 34. Death of a Salesman -- Arthur Miller. 35. Salman Rushdie, Amitav Ghosh, Mukul Kesavan, Rukun Advani, Vikram Seth, Shashi Tharoor, Jhumpa Lahiri, I Allan Sealy, Arundhati Roy and William Dalrymple. 36. The Trotter-nama -- I Allan Sealy. 37. The Everest Hotel -- I Allan Sealy. 38. The Life and Times of Altu-Faltu -- Ranjit Lal. 39. Mr Beast on YouTube. 40. The Spectacular Life of Prahlad Kakar — Episode 414 of The Seen and the Unseen. 41. Ramki and the Ocean of Stories -- Episode 415 of The Seen and the Unseen. 42. Adolescence -- Created by Stephen Graham & Jack Thorne. 43. Anora -- Sean Baker. 44. Jerry Seinfeld on the results of the Seinfeld pilot. 45. Scam 1992 -- Hansal Mehta. 46. Dahaad -- Created by Reema Kagti & Zoya Akhtar. 47. The Delhi Walla -- Mayank Austen Soofi. 48. Flood of Fire -- Amitav Ghosh. 49. The Shadow Lines -- Amitav Ghosh. 50. The God of Small Things -- Arundhati Roy. 51. Shillong Chamber Choir. 52. The Waste Land -- TS Eliot. 53. Omkara, Maqbool and Haider -- Vishal Bhardwaj. 54. A Tale of Two Cities -- Charles Dickens. 55. William Shakespeare and Henry James. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Your Time Starts Now' by Simahina.

After the conclusion of the “Stories of Mahabharata”, we would like to announce the arrival of a new podcast “The Stories of the Ramayana”. Subscribe to this new podcast on your favorite podcast platform. Hosted on Acast. See acast.com/privacy for more information.

Dr. Sohini Sarah Pillai (she/her/hers) is Assistant Professor of Religion, Director of Film and Media Studies, and the Marlene Crandell Francis Endowed Chair in the Humanities at Kalamazoo College. Her research interests include Hindu traditions, epic narratives, Indian cinema, and women in religion. She is the author of Krishna's Mahabharatas: Devotional Retellings of an Epic Narrative(Oxford University Press, 2024) and the co-editor with Nell Shapiro Hawley of Many Mahabharatas(SUNY Press, 2021). Ongoing projects include a co-authored sourcebook with Emilia Bachrach and Jennifer D. Ortegren entitled Women in Hindu Traditions (NYU Press) and a monograph about cinematic adaptations of the Mahabharata and the Ramayana. She is also co-chair of the American Academy of Religion's Hinduism Unit and on the editorial board for Reading Religion. Visit Sacred Writes: https://www.sacred-writes.org/2025-carpenter-cohorts-spring-semester  

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. A golden craft, shaped like a chariot, but airborne.It moves not by wheels or wings—but by something called “mercury propulsion.”It can soar from city to city, vanish into clouds, even fire beams of energy. No, this isn't a futuristic sci-fi novel. These are descriptions from ancient Sanskrit texts, some written thousands of years ago. And they describe flying machines—with detail, mechanics, and battle capabilities that sound eerily modern. They're called Vimanas.And in ancient India, they weren't myth—they were real.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. A golden craft, shaped like a chariot, but airborne.It moves not by wheels or wings—but by something called “mercury propulsion.”It can soar from city to city, vanish into clouds, even fire beams of energy. No, this isn't a futuristic sci-fi novel. These are descriptions from ancient Sanskrit texts, some written thousands of years ago. And they describe flying machines—with detail, mechanics, and battle capabilities that sound eerily modern. They're called Vimanas.And in ancient India, they weren't myth—they were real.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

By practicing what we learn and letting go of our vices, we can create a balanced mind that is unshaken by external forces. In this episode, join us in learning the five practices through which we can practice amala (integration) and create that unshakable mind.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Send us a textClaudia Mayer discusses designing for Shakespeare plays, including Macbeth, The Tempest, and The Merchant of Venice.For a complete episode transcript, click http://www.womenandshakespeare.comClaudia Mayer's co-production company: https://jvproductions.co.uk/Interviewer: Varsha PanjwaniGuest: Claudia MayerResearcher: Iris Kobrock Producer: Caroline LehmanTranscript: Benjamin PooreArtwork: Wenqi WanSuggested Citation:  Mayer, Claudia in conversation with Panjwani, Varsha (2025). Claudia Mayer on Designing for Shakespeare Plays [Podcast], Series 5, Ep.5. http://womenandshakespeare.com/Twitter: @earlymoderndocInsta: earlymoderndocEmail: earlymoderndoc@gmail.comTwitter: @earlymoderndocInsta: earlymoderndocEmail: earlymoderndoc@gmail.comTwitter: @earlymoderndoc Insta: earlymoderndocEmail: earlymoderndoc@gmail.com

A marker of a courageous parent is one whose humility and faith leads them to always follow through. By recognizing our blessings, practicing generosity, and setting up parameters in our material lives, we can foster true conviction in our self development. Join us in taking time to review our last few virtues on how to surrender our doership and allow Divinity to guide us in being courageous parents.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatmanDonors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google PodcastFB page: https://www.facebook.com/ChinmayaShivampageInsta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomtTwitter: https://twitter.com/chinmayashivamBlog: https://notesnmusings.blogspot.comLinkedIN: www.linkedin.com/in/swatmananda

Lecture by Swami Tyagananda, given on April 6, 2025, at the Ramakrishna Vedanta Society, Boston, MA

Embark with us and manga artist and creator Rizky Arrydesta as we explore the fantastical medieval empire of Indonesia through his comic book, Candala! Candala: https://toontube.co/project/candalaCandala is a riveting, vicious, and bloody manga taking place in the 13th century Majapahit Empire, where the Epic Ramayana is a part of real life. Following our protagonist Ayu, a young girl from the caste of Sudra (merchant) and her quest to avenge her sister.  While traveling on a routine journey, Ayu's little sister was eaten and flayed by a Buto, a man-eating demon. Horrors filled her eyes as the demon turned into the shape of her little sister. Saved by the people of the caste of death-dealing warrior monk, “Candala”, she vowed to exact her revenge on the Buto who devoured her little sister. We spoke the Majapahit Empire, the caste system that ordered their society, and the importance of the Indus River Epic Ramayana had on their culture.  After setting the scene, we dove into Candala's story, the world, and the future of the story worldAyu is carving a path of revenge one Buto at a time!  Join us in the blood soaked islands of Indonesia!Support the showAre you an intrepid explorer with your own story world? You should be a guest on Story World Explorers! Connect with us here: https://clovispointcm.com/be-a-guest

C. Sivasankaran और AIWO Health को Social Media पे Follow कीजिए :-Instagram: https://www.instagram.com/chinnakannansivasankaranInstagram: https://www.instagram.com/aiwohealth/Email ID of Mr. C. Sivasankaran - siva@io.comCheck out BeerBiceps SkillHouse's Designing For Clicks Course - https://bbsh.co.in/ra-yt-vid-dfcShare your guest suggestions hereLink - https://forms.gle/aoMHY9EE3Cg3Tqdx9BeerBiceps SkillHouse को Social Media पर Follow करे :-YouTube : https://www.youtube.com/channel/UC2-Y36TqZ5MH6N1cWpmsBRQ Instagram : https://www.instagram.com/beerbiceps_skillhouseWebsite : https://beerbicepsskillhouse.inFor any other queries EMAIL: support@beerbicepsskillhouse.comIn case of any payment-related issues, kindly write to support@tagmango.comLevel Supermind - Mind Performance App को Download करिए यहाँ से

Practicing shravana (belief), manana (faith), and nididhyasana (trust) in our life helps us deepen our reflection and transforms our belief into unwavering conviction, or vijnana. Adapting our thoughts, words, and actions with this deeper understanding can help us create peace in our lives.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always join Parenting Culture live on Mondays  or catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Think a better system will fix everything?  In this episode, Raghunath and Kaustubha encourage us to think again by exploring the idea that until we transform the mind and purify the heart, no political structure will truly work. We chase reforms, write new laws, and elect new leaders, but if we're not addressing the root within, the same problems resurface. Different system, same chaos. Drawing wisdom from Plato, Bhaktivedanta Swami, and Radhanath Swami, we explore how inner clarity is the foundation of any truly functional society. Also: what does Lord Rama's return to Ayodhya—and his eventual heartbreaking separation from Sita—teach us about the deepest currents of love? Key Highlights: * “The city is what it is because the citizens are what they are.” —Plato * Why policy without purification is just window dressing * What Radhanath Swami told a government official about cleaning rivers * Love in separation: the most esoteric (and confusing) part of bhakti * A tiny chicken, a brutal pecking order, and the quest for a tribe

Think a better system will fix everything?  In this episode, Raghunath and Kaustubha encourage us to think again by exploring the idea that until we transform the mind and purify the heart, no political structure will truly work. We chase reforms, write new laws, and elect new leaders, but if we're not addressing the root within, the same problems resurface. Different system, same chaos. Drawing wisdom from Plato, Bhaktivedanta Swami, and Radhanath Swami, we explore how inner clarity is the foundation of any truly functional society. Also: what does Lord Rama's return to Ayodhya—and his eventual heartbreaking separation from Sita—teach us about the deepest currents of love? Key Highlights: * “The city is what it is because the citizens are what they are.” —Plato * Why policy without purification is just window dressing * What Radhanath Swami told a government official about cleaning rivers * Love in separation: the most esoteric (and confusing) part of bhakti * A tiny chicken, a brutal pecking order, and the quest for a tribe

In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. Understanding ourselves through svadhyaya (self-study) leads us to nurture empathy for ourselves and others, which helps us be fully present through our body language, attention, and prioritization. Buddhi (understanding) fosters fearlessness through giving us the strength to leave our comfort zone. This helps us engage in proactive understanding, in turn minimizing misinterpretation, and strengthening our personal growth and parenting.These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always join Parenting Culture live on Mondays  or catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

The Ramayana doesn't just tell an ancient story—it reveals eternal truths. In this episode, Raghunath and Kaustubha explore one of the most profound contrasts in the epic: how Ravana and Hanuman each approach Sita. What unfolds is not just mythological drama—it's a powerful spiritual teaching. Sita is the personification of good fortune herself. In bhakti wisdom, how we approach her—whether with reverence and devotion or with a mood of exploitation—determines the auspiciousness or inauspiciousness that flows though our lives. This isn't just about Sita and Ravana. It's about all of us and the world around us.  And yes, the Pope gets a shout-out. So do monkeys with torches. Key Highlights: * Ravana, Hanuman, and the spiritual do's and don'ts of divine energy * Why auspiciousness isn't random—it's relational * The Pope, Easter, and holy humility * Monkeys vs. modern weapons: Why the jungle army wins * The arc of the moral universe is long—but don't worry, zoom out * Why Sita's curse beat Ravana's black magic

The Ramayana doesn't just tell an ancient story—it reveals eternal truths. In this episode, Raghunath and Kaustubha explore one of the most profound contrasts in the epic: how Ravana and Hanuman each approach Sita. What unfolds is not just mythological drama—it's a powerful spiritual teaching. Sita is the personification of good fortune herself. In bhakti wisdom, how we approach her—whether with reverence and devotion or with a mood of exploitation—determines the auspiciousness or inauspiciousness that flows though our lives. This isn't just about Sita and Ravana. It's about all of us and the world around us.  And yes, the Pope gets a shout-out. So do monkeys with torches. Key Highlights: * Ravana, Hanuman, and the spiritual do's and don'ts of divine energy * Why auspiciousness isn't random—it's relational * The Pope, Easter, and holy humility * Monkeys vs. modern weapons: Why the jungle army wins * The arc of the moral universe is long—but don't worry, zoom out * Why Sita's curse beat Ravana's black magic

“Of what use are wealth, comforts and pleasures, home, wives, and sons if one is not able to see Shri Rama?” (Valmiki Ramayana, Ayodhya Kand, 48.7)

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Brahmins and Kings: Royal Counsel in the Sanskrit Narrative Literatures (Oxford UP, 2025) examines some of the most well-known and widely circulated narratives in the history of Sanskrit literature, including the Mahabharata, the Ramayana, Visnusarman's famed animal stories (the Panchatantra), Somadeva's labyrinthine Ocean of Rivers of Stories (the Kathasaritsagara), Kalhana's Chronicle of the Kings of Kashmir (the Rajatarangini), and two of the most famous plays in the history of Sanskrit literature, Kalidasa's Abhijnanasakuntala and Harsa's Ratnavali. Offering a sustained close, intertextual reading, John Nemec argues that these texts all share a common frame: they feature stories of the mutual relations of ksatriya kings with Brahmins, and they all depict Brahmins advising political figures.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

ความรักสร้างโลก สร้างคน สร้างสถานการณ์​ในรามเกียรติ์หรือรามายณะก็ไม่ผิดไปจากนี้ เพราะในเรื่องก็เต็มไปด้วยคู่รักมากมาย อีพีนี้ ยชญ์จึงชวน อ.ตุล-คมกฤช อุ่ยเต็กเค่ง มาเล่าและวิเคราะห์ถึงความสัมพันธ์เชิงรักของหลากคู่ในเรื่อง ไม่ว่าจะเป็นคู่หลักอย่าง พระราม-นางสีดา, คู่ชีวิต ทศกัณฐ์-นางมณโฑ, คู่จิ้นหนุมาน-พระราม, ไปจนคู่เสียสละแบบงงๆ อย่างพระลักษมณ์-นางอุรมิลา  ตอนสุดท้ายของมินิซีรีส์เทพปกรณัมอินเดีย 3 อีพี ที่ Myth Universe นำรายการ unreleased ของช่องขายหัวเราะ มาปล่อยให้ได้รับชม กับบทสนทนาระหว่าง ยชญ์ บรรพพงศ์ และ อ.ตุล-คมกฤช อุ่ยเต็กเค่ง ที่เราเคารพรัก [อุทิศแด่ อ.ตุล-คมกฤช อุ่ยเต็กเค่ง ด้วยความเคารพและคิดถึง, ทีมงาน Salmon Podcast] https://linktr.ee/mythuniverse #SalmonPodcast #MythUniverse  —-- ติดต่อโฆษณาได้ที่ podcast.salmon@gmail.com Follow Myth Universe on Instagram Salmon Podcast https://www.instagram.com/salmon_podcast/ โจ้บองโก้ https://www.instagram.com/jorborgor/ Learn more about your ad choices. Visit megaphone.fm/adchoices

There's another aspect of the Rāmāyaṇa that always touches me very deeply, and it's a story that's told again and again about Rāvaṇa's brother. Rāvaṇa, of course, was the archetypal demoniac king who wanted to enjoy the whole world—the opposite of what we're talking about. Rāma gave up silk to wear tree bark; Rāvaṇa, he wanted everything in the world for himself and couldn't help himself. One of his family members, his brother, Vibhīṣaṇa, tried to dissuade Rāvaṇa from his suicide course, stealing Sītā and holding her there in his kingdom. And when Rāma came with his armies, Vibhīṣaṇa, after having a very severe fight—argument with his brother about his wrong-headed ways—came to surrender to Rāma. At that time, he told Rāma, "I want to join you. I was born into this family, I tried to take Rāvaṇa on the right course; it wasn't possible. So now I'm submitting myself to you." Some, as we've heard from the Rāmāyaṇa, were suspect, because during wartime, there is a sense of mistrust of the other side. It's the first conclusion people often come to: they're trying to harm us in some way. It's no trust. But Rāma, being the Supreme Personality of Godhead, had observed the countenance of Vibhīṣaṇa, as did one of his great devotees, Hanumān, whom Rāma consulted. But Rāma was responsible then for accepting him or not accepting him. He uttered a verse which you can keep in your pocket, and you can pull out any time you feel like you need a boost in life, in which He said that if one time somebody says, "I'm surrendering to you, I take you as my shelter." If someone says it one time, He says, 'sakṛd eva prapanno yas, tavāsmīti ca yācate—one time somebody says to Me,' "I accept you as the supreme, and you're my shelter." He said, "dadāmy etad vrataṁ mama—that I make a vow for that person', to that person—'abhayam'—'that from that time forward, you'll be without fear, you'll be without burden, and always, I make the vow that I will protect you and I will always be there, one time if you say it." You want to say it? Go ahead, say it. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #rama #ramayan #surrender #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualexperience #spiritualpurposeoflife #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualgrowthlessons #secretsofspirituality #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

What if the best leadership strategies were written centuries ago?In this episode, author and corporate leader Manish Chaturvedi joins Gaurav Arora to share the inside story of his book Yogi @ Corporate Street — where epics like the Ramayana, Mahabharata, and Bhagavad Gita meet the demands of today's boardrooms.They explore:The leadership styles of Ram vs KrishnaWhy self-leadership is the first step to leading othersKarma, Gyan, and Bhakti as frameworks for professional growthNavigating corporate politics with ethical clarityHow purpose-driven leadership outlasts strategy aloneWhether you're a CXO, entrepreneur, coach, or a seeker of wisdom, this episode offers timeless insights for anyone looking to lead from a deeper place.

Every life holds a hidden epic. In this stirring episode, Raghunath and Kaustubha unlock the timeless teachings of the Ramayana and the Śrīmad Bhāgavatam to reveal how Lord Ram's divine story is far more than mythology—it's a living guide for our own transformation. Alongside the insights of Joseph Campbell's hero's journey, the sages explore what it truly means to conquer inner demons and rise to the occasion of your own sacred adventure. But this episode goes deeper than just inspiration. It offers a bold clarification of what līlā truly is—and what it's not. It's a common spiritual misstep to view the pain, confusion, and trauma of material life as brahman engaged in “divine play,” mistaking our suffering for the līlā of the Supreme. Raghunath and Kaustubha draw a clear line: true līlā is not the fractured experience of conditioned life, but the ecstatic, conscious, and love-saturated interactions of Krishna with His eternal energies—Ram and Sita, Radha and Krishna, Lakshman, Hanuman, and the gopīs, etc. To conflate the two is to miss the sweetness of bhakti, to remain trapped in illusion, and to miss the opportunity to enter into eternal līlā—the highest potential of the self. Key Highlights: * Why the Ramayana is more than story—it's a training ground for the soul * The crucial difference between true līlā and conditioned suffering * Why Lord Ram left without resentment—and how we can too * How to starve the inner Ravana and awaken your inner Hanuman * What it really means to return from the forest with “boons” for the world Join us and rediscover your highest potential—not by pretending to be the hero, but by walking the sacred path of one who's learning how to love.

Every life holds a hidden epic. In this stirring episode, Raghunath and Kaustubha unlock the timeless teachings of the Ramayana and the Śrīmad Bhāgavatam to reveal how Lord Ram's divine story is far more than mythology—it's a living guide for our own transformation. Alongside the insights of Joseph Campbell's hero's journey, the sages explore what it truly means to conquer inner demons and rise to the occasion of your own sacred adventure. But this episode goes deeper than just inspiration. It offers a bold clarification of what līlā truly is—and what it's not. It's a common spiritual misstep to view the pain, confusion, and trauma of material life as brahman engaged in “divine play,” mistaking our suffering for the līlā of the Supreme. Raghunath and Kaustubha draw a clear line: true līlā is not the fractured experience of conditioned life, but the ecstatic, conscious, and love-saturated interactions of Krishna with His eternal energies—Ram and Sita, Radha and Krishna, Lakshman, Hanuman, and the gopīs, etc. To conflate the two is to miss the sweetness of bhakti, to remain trapped in illusion, and to miss the opportunity to enter into eternal līlā—the highest potential of the self. Key Highlights: * Why the Ramayana is more than story—it's a training ground for the soul * The crucial difference between true līlā and conditioned suffering * Why Lord Ram left without resentment—and how we can too * How to starve the inner Ravana and awaken your inner Hanuman * What it really means to return from the forest with “boons” for the world Join us and rediscover your highest potential—not by pretending to be the hero, but by walking the sacred path of one who's learning how to love.

Today, more than one in five adolescents worldwide experience symptoms of depression. 31% of adults across nations consider stress as the biggest health problem of their country. The causes of worry and anxiety are plenty - unable to build or maintain relationships, lack of emotional mettle to deal with manifold work pressure challenges in the office, low self-confidence to rise above one's weaknesses, difficulty in delivering when entrusted with responsibilities to lead and inspire teams to achieve, and so on. There are of course hundred other issues from pollution and poverty to the high cost of living, sibling rivalry and fragile family structures to violence, substance abuse, etc.Can the ancient epic Ramayana help the modern generation find solutions to their daily dilemmas and conundrums? How and why should one read this Timeless Story? And finally, how has Bhagawan explained to us this beautiful story of God walking as man on earth. This Satsang explores some of these ideas.

Ramayana's Universal Message of Inspiration, Interfaith talk at Houston on Ramnavmi 2025 by Exploring mindfulness, yoga and spirituality

Mumbai-based content creators, Abhi and Niyu, interview Sadhguru about how Sadhguru stays composed even in the most difficult situations, whether Ramayana and Mahabharata are myths, examination pressures and the #SaveSoil movement. Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mumbai-based content creators, Abhi and Niyu, interview Sadhguru about how Sadhguru stays composed even in the most difficult situations, whether Ramayana and Mahabharata are myths, examination pressures and the #SaveSoil movement. Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. When we have gratitude for all that we have and do not have in our lives, it leads us to practice dana (generosity). This fosters daya (grace), which in turn makes life easier and more gracious for ourselves and those in our lives. Join us in exploring how Rishi Shuka explains how material wealth should be distributed and how to move from giving resources, to our time, to our effort.These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always join Parenting Culture live on Mondays  or catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

This episode we will finish up the travels of Xuanzang, who circumnavigated the Indian subcontinent while he was there, spending over a decade and a half travelings, visiting important Buddhist pilgrimage sites, and studying at the feet of learned monks of India, and in particular at Nalanda monastery--a true center of learning from this period. For more, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-122 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 122:  Journey to the West, Part 3 The courtyard at Nalanda was quiet.  Although hundreds of people were crowded in, trying to hear what was being said, they were all doing their best to be silent and still.  Only the wind or an errant bird dared speak up.  The master's voice may not have been what it once was—he was definitely getting on in years—but Silabhadra's mind was as sharp as ever. At the front of the crowd was a relatively young face from a far off land.  Xuanzang had made it to the greatest center of learning in the world, and he had been accepted as a student of perhaps the greatest sage of his era.  Here he was, receiving lessons on some of the deepest teachings of the Mahayana Buddhist sect, the very thing he had come to learn and bring home. As he watched and listened with rapt attention, the ancient teacher began to speak….   For the last two episodes, and continuing with this one, we have been covering the travels of the monk Xuanzang in the early 7th century, starting around 629 and concluding in 645.  Born during the Sui dynasty, Xuanzang felt that the translations of the Buddhist sutras available in China were insufficient—many of them had been made long ago, and often were translations of translations.  Xuanzang decided to travel to India in the hopes of getting copies in the original language to provide more accurate translations of the sutras, particularly the Mahayana sutras.  His own accounts of his journeys, even if drawn from his memory years afterwards, provide some of our most detailed contemporary evidence of the Silk Road and the people and places along the way.  After he returned, he got to work on his translations, and became quite famous.  Several of the Japanese students of Buddhism who traveled to the Tang dynasty in the 650s studied under him directly and brought his teachings back to Japan with them.  His school of “Faxiang” Buddhism became known in Japan as the Hosso sect, and was quite popular during the 7th and 8th centuries.  Xuanzang himself, known as Genjou in Japan, would continue to be venerated as an important monk in the history of Buddhism, and his travels would eventually be popularized in fantastic ways across East Asia. Over the last couple of episodes we talked about Xuanzang's illegal and harrowing departure from the Tang empire, where he had to sneak across the border into the deserts of the Western Regions.  We then covered his time traveling from Gaochang, to Suyab, and down to Balkh, in modern Afghanistan.  This was all territory under the at least nominal control of the Gokturk empire.  From Balkh he traveled to Bamyan, and then on to Kapisa, north of modern Kabul, Afghanistan.  However, after Kapisa, Xuanzang was finally entering into the northern territories of what he knew as “India”, or “Tianzhu”. Here I would note that I'm using “India” to refer not to a single country, but to the entirety of the Indian subcontinent, and all of the various kingdoms there -- including areas now part of the modern countries of Afghanistan, Pakistan, Bangladesh, and Sri Lanka.  The Sinitic characters used to denote this region are pronounced, today, as “Tianzhu”, with a rough meaning of “Center of Heaven”, but it is likely that these characters were originally pronounced in such a way that the name likely came from terms like “Sindhu” or “Induka”.  This is related to the name of the Sindh or Indus river, from which India gets its name.  Xuanzang's “Record of the Western Regions” notes that the proper pronunciation of the land should be “Indu”.  In Japan, this term was transmitted through the Sinitic characters, or kanji, and pronounced as “Tenjiku”.  Since it featured so prominently in the stories of the life of the Buddha and many of the Buddhist sutras, Tenjiku was known to the people of the Japanese archipelago as a far off place that was both real and fantastical. In the 12th century, over a thousand stories were captured for the “Konjaku Monogatarishu”, or the “Collection of Tales Old and New”, which is divided up into tales from Japan, China, and India.  In the famous 9th or 10th century story, “Taketori Monogatari”, or the “Bamboo-Cutter's Tale”, about princess Kaguya hime, one of the tasks the princess sets to her suitors is to go to India to find the begging bowl of the Buddha.  Records like those produced by Xuanzang and his fellow monks, along with the stories in the sutras, likely provided the majority of what people in the Japanese archipelago knew about India, at least to begin with. Xuanzang talks about the land of India as being divided into five distinct parts—roughly the north, south, east, west, and center.  He notes that three sides face the sea and that the Snow Mountains—aka the Himalayas—are in the north.  It is, he says, “Wide in the north and narrow in the south, in the shape of a crescent moon”.  Certainly the “Wide in the north and narrow in the south” fit the subcontinent accurately enough, and it is largely surrounded by the waters of what we know as the Indian Ocean to the west, the east, and the south.  The note about the Crescent Moon might be driven by Xuanzang's understanding of a false etymology for the term “Indus”, which he claims comes from the word for “moon”.  Rather, this term appears to refer to the Indus River, also known as the Sindh or Sindhus, which comes from an ancient word meaning something like “River” or “Stream”. Xuanzang also notes that the people of the land were divided into castes, with the Brahman caste at the top of the social hierarchy.    The land was further divided into approximately 70 different countries, according to his accounts.  This is known broadly as the Early Medieval period, in India, in which the region was divided into different kingdoms and empires that rose and fell across the subcontinent, with a total size roughly equivalent to that covered by the countries of the modern European Union.  Just like Europe, there were many different polities and different languages spoken across the land – but just as Latin was the common language in Europe, due to its use in Christianity, Sanskrit was the scholarly and religious language in much of India, and could also be used as a bridge language.  Presumably, Xuanzang understood Sanskrit to some extent as a Buddhist monk.  And, just a quick note, all of this was before the introduction of Islam, though there were other religions also practiced throughout the subcontinent, but Xuanzang was primarily focused on his Buddhist studies. Xuanzang describes India as having three distinct seasons—The hot season, the rainy season, and the cold season, in that order.  Each of these were four month long periods.  Even today, the cycle of the monsoon rains is a major impact on the life of people in South Asia.  During the rainy season, the monks themselves would retreat back to their monasteries and cease their wanderings about the countryside. This tradition, called “Vassa”, is still a central practice in many Theravada Buddhist societies such as Thailand and Laos today, where they likewise experience this kind of intensely wet monsoon season. Xuanzang goes on to give an in depth analysis of the people and customs of the Indian subcontinent, as he traveled from country to country. So, as we've done before, we'll follow his lead in describing the different locations he visited. The first country of India that Xuanzang came to was the country of Lampa, or Lamapaka, thought to be modern Laghman province in Afghanistan.  At the time it was a dependency of Kapisa.  The Snow Mountains, likely meaning the Hindu Kush, the western edge of the Himalayas, lay at its north, while the “Black Mountains” surrounded it on the other three sides.  Xuanzang mentions how the people of Lampa grow non-glutinous rice—likely something similar to basmati rice, which is more prevalent in South Asian cuisine, as compared to glutinous rice like more often used in East Asia. From Lampa he headed to Nagarahara, likely referring to a site near the Kabul River associated with the ruins of a stupa called Nagara Gundi, about 4 kilometers west of modern Jalalabad, Afghanistan.  This was another vassal city-state of Kapisa.  They were still Mahayana Buddhists, but there were other religions as well, which Xuanzang refers to as “heretical”, though I'm not entirely sure how that is meant in this context.  He does say that many of the stupas were dilapidated and in poor condition. Xuanzang was now entering areas where he likely believed the historical Buddha had once walked.  In fact, Lampa was perhaps the extent of historical Buddha's travels, according to the stories and the sutras, though this seems unlikely to have been true.  The most plausible locations for the Historical Buddha's pilgrimages were along the Ganges river, which was on the other side of the subcontinent, flowing east towards modern Kolkatta and the Bengal Bay.  However, as Buddhism spread, so, too, did stories of the Buddha's travels.  And so, as far as Xuanzang was concerned, he was following in the footsteps of the Buddha. Speaking of which, at Nagarahara, Xuanzang mentions “footprints” of the Buddha.  This is a Buddhist tradition found in many places.  Xuanzang claims that the Tathagatha, the Englightened One, or the Buddha, would fly, because when he walked the land itself shook.  Footprint shapes in rock could be said to be evidence of the Buddha's travels.  Today, in many Buddhist areas you can find footprints carved into rock conforming to stories about the Buddha, such as all the toes being of the same length, or other various signs.  These may have started out as natural depressions in the rock, or pieces of artwork, but they were believed by many to be the actual point at which the Buddha himself touched down.  There are famous examples of these footprints in Sri Lanka, Thailand, and China.  Of course there are also traditions of creating images of the footprint as an object of worship.  Images of footprints, similar to images of the Great Wheel of the Law, may have been some of the earliest images for veneration, as images of the Buddha himself did not appear until much later in the tradition.  One of the oldest such footprints in Japan is at Yakushiji temple, and dated to 753.  It was created based on a rubbing brought back by an envoy to the Tang court, while they were in Chang'an. Like Buddha footprints, there are many other images and stories that show up multiple times in different places, even in Xuanzang's own narrative.  For example, in Nagarahara Xuanzang also shares a story of a cave, where an image of the Buddha could be just barely made out on the wall – maybe maybe an old carving that had just worn away, or maybe an image that was deliberately placed in the darkness as a metaphor for finding the Buddha—finding enlightenment.  This is not an uncommon theme in Buddhism as a whole.  In any case, the story around this image was that it had been placed there to subdue a naga. Now a naga is a mythical snake-like being, and  we are told that this particular naga was the reincarnation of a man who had invoked a curse on the nearby kingdom, then threw himself from a cliff in order to become a naga and sow destruction.  As the story went, the man was indeed reborn, but before he could bring destruction, the Buddha showed up and subdued him, convincing him that this was not right.  And so the naga agreed to stay in the cave, where the Buddha left an image—a shadow—to remind the naga any time that its thoughts might turn to destruction. Later in his travels, at a place name Kausambi, Xuanzang mentions another cave where the Buddha had subdued a venomous dragon and left his shadow on the cave wall.  Allowing for the possibility that the Buddha just had a particular M.O. when dealing with destructive beings, we should also consider the possibility that the story developed in one region—probably closer to the early center of Buddhism, and then traveled outward, such that it was later adopted and adapted to local traditions.  From Nagarahara, Xuanzang continued to the country of Gandhara and its capital city of Purushapura, aka modern Peshwar.  This kingdom was also under vassalage to the Kapisan king.  Here and elsewhere in the journey, Xuanzang notes not only evidence of the historical Buddha, but also monasteries and stupas purported to have been built by King Kanishka and King Asoka.  These were important figures who were held in high regard for spreading Buddhism during their reign.  Continuing through the region of Gandhara, he also passed through Udakhand and the city of Salatura, known as the birthplace of the ancient Sanskrit grammarian, Daksiputra Panini, author of the Astadhyayi [Aestudjayi].  This work is the oldest surviving description of classical Sanskrit, and used grammatical and other concepts that wouldn't be introduced into Western linguistics for eons.  Daksiputra Panini thrived around the 5th or 4th century BCE, but was likely one of the reasons that Sanskrit continued to be used as a language of scholarship and learning even as it died out of usage as the day to day language of the common people.  His works and legacy would have been invaluable to translators like Xuanzang in understanding and translating from Sanskrit. Xuanzang continued on his journey to Kashmira, situated in the Kashmir Valley.  This valley sits between the modern states of Pakistan and India, and its ownership is actively disputed by each.  It is the namesake of the famous cashmere wool—wool from the winter coats of a type of goat that was bred in the mountainous regions.  The winter coat would be made of soft, downy fibers and would naturally fall out in the spring, which the goatherds harvested and made into an extremely fine wool.  In the 7th century and earlier, however, the region was known not as much for its wool, but as a center for Hindu and Buddhist studies.  Xuanzang ended up spending two years in Kashmira studying with teachers there.  Eventually, though, he continued on, passing through the country of Rajpura, and continuing on to Takka and the city of Sakala—modern day Sialkot in the Punjab region of modern Pakistan.  Leaving Sakala, he was traveling with a group when suddenly disaster struck and they were accosted by a group of bandits.  They took the clothes and money of Xuanzang and those with him and then they drove the group into a dry pond in an attempt to corral them while they figured out what they would do—presumably meaning kill them all.  Fortunately for the group, there was a water drain at the southern edge of the pond large enough for one man to pass through.  Xuanzang and one other went through the gap and they were able to escape to a nearby village.  Once they got there, they told the people what had happened, and the villagers quickly gathered weapons and ran out to confront the brigands, who saw a large group coming and ran away.  Thus they were able to rescue the rest of Xuanzang's traveling companions.  Xuanzang's companions were devastated, having lost all of their possessions.  However, Xuanzang comforted them.  After all, they still had their lives.  By this time, Xuanzang had certainly seen his fair share of life and death problems along the road.  They continued on, still in the country of Takka, to the next great city.  There they met a Brahman, and once they told him what had happened, he started marshalling the forces of the city on their behalf.  During Xuanzang's stay in Kashmira, he had built a reputation, and people knew of the quote-unquote “Chinese monk”.  And even though the people in this region were not necessarily Buddhist—many were “heretics” likely referring to those of Hindu faith—the people responded to this pre-Internet “GoFundMe” request with incredible generosity.  They brought Xuanzang food and cloth to make into suits of clothes.  Xuanzang distributed this to his travel companions, and ended up still having enough cloth for 50 suits of clothes himself.  He then stayed at that city a month. It is odd that they don't seem to mention the name of this location.  Perhaps there is something unspeakable about it?  Still, it seems that they were quite generous, even if they were “heretics” according to Xuanzang. From the country of Takka, he next proceeded to the kingdom of Cinabhukti, where he spent 14 months—just over a year—studying with the monks there.  Once he had learned what he could, he proceeded onwards, passing through several countries in northern India until he came to the headwaters of the sacred Ganges rivers.  The Indus and the Ganges rivers are in many ways similar to the Yellow River and Yangzi, at least in regards to their importance to the people of India.  However, whereas the Yellow River and Yangzi both flow east towards the Pacific Ocean, the Indus and Ganges flow in opposite directions.  The Indus flows southwest, from the Himalayas down through modern India into modern Pakistan, emptying into the western Indian Ocean.  The Ganges flows east along the base of the Himalayas and enters the eastern Indian Ocean at Kolkatta.   At the headwaters of the Ganges, Xuanzang found a Buddhist monk named Jayagupta and chose to spend the winter and half of the following spring listening to his sermons and learning at his feet. From there he continued his travels, and ended up being summoned by King Harshavardhana of Kanyakubja, known today as the modern city of Kannauj.  Harshavardhana ruled an immense state that covered much of the territory around the sacred Ganges river.  As word of this strange monk from a far off land reached him, the King wanted to see him for himself.  Xuanzang stayed in Kannauj for three months, completing his studies of the Vibhasha Shastra, aka the Abhidarmma Mahavibhasha Shastra, known in Japanese as the Abidatsuma Daibibasharon, or just as the Daibibasharon or the Basharon, with the latter two terms referring to the translations that Xuanzang performed.   This work is not a sutra, per se, but rather an encyclopedic work that attempted to speak on all of the various doctrinal issues of its day.  It is thought to have been authored around 150 CE, and was influential in the Buddhist teachings of Kashmira, when that was a center of Orthodoxy at the time.  This is what Xuanzang had started studying, and it seems that in Kannauj he was finally able to grasp everything he felt he needed to know about it in order to effectively translate it and teach it when he returned.  That said, his quest was not over.  And after his time in Kannauj, he decided to continue on. His next stop was at the city of Ayodhya.  This was—and is—a city of particular importance in Hindu traditions.  It is said to be the city mentioned in the epic tale known as the Ramayana, though many argue that it was simply named that later in honor of that ancient city.  It does appear to be a city that the historical Buddha, Siddhartha Gautama, visited and where he preached.  It was also the home of a famous monk from Gandhara who authored a number of Buddhist tomes and was considered, at least by Xuanzang, a proper Boddhisatva.  And so Xuanzang spent some time paying homage to the places where the Buddha and other holy figures had once walked. “Ayodhya” appears in many forms across Asia.  It is a major pilgrimage center, and the city of “Ayutthaya” in Thailand was named for it, evoking the Ramayana—known in Thai as the Ramakien—which they would adopt as their own national story.  In Silla, there is a story that queen Boju, aka Heo Hwang-ok, wife to the 2nd century King Suro of Geumgwan Gaya, traveled to the peninsula all the way from the foreign country of “Ayuta”, thought to mean Ayodhya.  Her story was written down in the Gaya histories and survives as a fragment found in the Samguk Yusa.  Members of the Gimhae Kim, Gimhae Heo, and Incheon Yi clans all trace their lineage back to her and King Suro. From Ayodhya, Xuanzang took a trip down the Ganges river.  The boat was packed to bursting with some 80 other travelers, and as they traveled towards a particularly heavily forested area, they were set upon by bandits, who rowed their ships out from hiding in the trees and forced the travelers to the shore.  There the bandits made all the travelers strip down and take off their clothing so that the bandits could search for gold or valuables.  According to Xuanzang's biography, these bandits were followers of Durga, a Hindu warrior-goddess, and it is said that each year they would look for someone of particularly handsome features to sacrifice to her.  With Xuanzang's foreign features, they chose him.  And so they took him to be killed.  Xuanzang mentioned that he was on a pilgrimage, and that by interrupting him before they finished he was worried it might be inauspicious for them, but he didn't put up a fight and merely asked to be given time to meditate and calm his mind and that they perform the execution quickly so that he wouldn't even notice. From there, according to the story, a series of miracles occurred that ended up with Xuanzang being released and the bandits worshipping at his feet.  It is times like this we must remember that this biography was being written by Xuanzang's students based on stories he told them about his travels.  While being accosted by bandits on the river strikes me as perfectly plausible, we don't necessarily have the most reliable narrators, so I'm going to have to wonder about the rest.  Speaking of unreliable narration, the exact route that Xuanzang traveled from here on is unclear to me, based on his stated goals and where he was going.  It is possible that he was wandering as opportunities presented themselves —I don't know that he had any kind of map or GPS, like we've said in the past.  And it may be that the routes from one place to another were not always straightforward.  Regardless, he seems to wander southeast for a period before turning again to the north and eventually reaching the city of Shravasti. Shravasti appeared in our discussion of the men of Tukhara in Episode 119.  With the men of Tukhara there was also mentioned a woman from Shravasti.  While it is unlikely that was actually the case—the names were probably about individuals from the Ryukyuan island chain rather than from India—it is probably worth nothing that Shravasti was a thriving place in ancient times.  It was at one time the capital city of the kingdom of Kosala, sharing that distinction with the city of Ayodhya, back in the 7th to 5th centuries BCE.  It is also where the historical Buddha, Siddhartha Gautama, was said to have spend many years of his life.  This latter fact would have no doubt made it a place of particular importance to Xuanzang on his journeys. From there he traveled east, ending up following the foothills of the Himalayas, and finally came to some of the most central pilgrimages sites for followers of the historical Buddha.  First, he reached Lumbini wood, in modern Nepal, said to have been the birthplace of Prince Siddhartha Gautama, the Buddha.  And then he visited Kushinagara, the site where the Buddha ascended to nirvana—in other words, the place where he passed away.  From there, he traveled to Varanasi, and the deer park monastery, at the place where the Buddha is said to have given one of his most famous sermons.  He even visited the Bodhi tree, the tree under which Siddhartha Gautama is said to have attained enlightenment.  He spent eight or nine days there at Bodhgaya, and word must have spread about his arrival, because several monks from the eminent Nalanda Monastery called upon him and asked him to come to the monastery with them. Nalanda Monastery was about 80 km from Bodhgaya.  This was a grand monastery and center of learning—some say that it was, for a time, the greatest in the world.  It had been founded in the 5th century by the Gupta dynasty, and many of the Gupta rulers and others donated to support the monastery, which also acted as a university.  After the fall of the Gupta dynasty, the monastery was supported by King Harsha of Kannauj, whom Xuanzang had visited earlier.  It ultimately thrived for some 750 years, and is considered by some to be the oldest residential university—meaning that students would come to the temple complex and stay in residence for years at a time to study.  According to Xuanzang, Nalanda hosted some 10,000 monks. Including hosts and guests.  They didn't only study Buddhist teachings, but also logic, grammar, medicine, and divination.  Lectures were given at more than 100 separate places—or classrooms—every day.  It was at Nalanda, that Xuanzang would meet the teacher Silabhadra, who was known as the Right Dharma Store.  Xuanzang requested that he be allowed to study the Yogacharabhumi Shastra—the Yugashijiron, in Japanese.  This is the work that Xuanzang is said to have been most interested in, and one of the works that he is credited with bringing back in one of the first full translations to the Tang dynasty and then to others in East Asia.  It is an encyclopedic work dedicated to the various forms of Yogacara practice, which focuses on the mental disciplines, and includes yoga and meditation practices.  It has a huge influence on nearly all Mahayana schools, including things like the famous Zen and Pure Land schools of Buddhism.  The Yogacharabhumi Shastra is the earliest such encyclopedic work, compiled between the 3rd and 5th centuries—so even if the monk Faxian had brought portions of it back, it was probably not in the final form that Xuanzang was able to access. Silabhadra, for his part, was an ancient teacher—some put his age at 106 years, and his son was in his 70s.  He was one of the few at Nalandra who supposedly knew all of the various texts that they had at the monastery, including the Yogacarabhumi Shastra.  Xuanzang seems to have been quite pleased to study under him.  Xuanzang stayed at the house of Silabhadra's son, Buddhabhadra, and they welcomed him with entertainment that lasted seven days.  We are told that he was then given his own lodgings, a stipend of spices, incense, rice, oil, butter, and milk, along with a servant and a Brahman.  As a visiting monk, he was not responsible for the normal monastic duties, instead being expected to spend the time in study.  Going out, he was carried around by an elephant.   This was certainly the royal treatment. Xuanzang's life at Nalandra wasn't all books: south of the monastery was the city of Rajagrha, the old capital of the kingdom of Magadha, where the ancient Gupta kings had once lived, and on occasional breaks from his studies, Xuanzang would venture out to see the various holy sites.  This included the famous Mt. Grdhrakuta, or Vulture Peak, a location said to be favored by the historical Buddha and central to the Lotus Sutra, arguably the founding document of Mahayana Buddhist tradition. After all, “Mahayana” means “Greater Vehicle” and it is in the Lotus Sutra that we see the metaphor of using different vehicles to escape a burning house.   We've already talked a bit about how the image of Vulture Peak had already become important in Japanese Buddhism: In Episode 112 we talked about how in 648, Abe no Oho-omi had drums piled up at Shitennoji in the shape of Vulture Peak. But although the sightseeing definitely enhanced his experience, Xuanzang was first and foremost there to study.  He spent 15 months just listening to his teacher expound on the Yogacarabhumi Shastra, but he also heard expositions on various other teachings as well.  He ended up studying at Nalandra Monastery for 5 years, gaining a much better understanding of Sanskrit and the various texts, which would be critically important when it came to translating them, later. But, Xuanzang was not one to stay in any one place forever, and so after 5 years—some 8 years or more into his journey, he continued on, following the Ganges east, to modern Bangladesh.  Here he heard about various other lands, such as Dvarapati—possibly referring to Dvaravati, in modern Thailand, as well as Kamalanka and Isanapura.  The latter was in modern Cambodia, the capital of the ancient Chenla kingdom.  Then Mahacampa—possibly referring to the Champa region of Vietnam—and the country of Yamanadvipa.  But there was still more of India for Xuanzang to discover, and more teachings to uncover, and so Xuanzang decided instead to head southwest, following the coast.  He heard of the country of Sinhala, referring to the island of Sri Lanka, but he was urged not to go by ship, as the long journey was perilous.  Instead he could stay on relatively dry land and head down to the southern tip of the subcontinent and then make a quick hop from there across to the island.  He traveled a long distance, all the way down to Kancipuram, the seat of the Pallava dynasty, near modern day Chennai.  From the seaport near Kancipuram, it was only three days to Sinhala—that is to say Sri Lanka—but before he could set out, he met a group of monks who had just arrived.  They told him that the king of Sinhala had died , and there was a great famine and civil disturbances.  So they had fled with some 300 other monks. Xuanzang eventually decided not to make the journey, but he did talk with the monks and gathered information on the lands to the south, on Sri Lanka, and on the islands south of that, by which I suspect he may have meant the Maldives.  While Sri Lanka is an area important to Buddhist scholarship, particularly to the Theravada schools, this likely did not impress Xuanzang, and indeed he seemed to feel that his studies in Nalanda had more than provided him what he needed.  Sri Lanka, however, is the source of the Pali canon, one of the most complete early canons of Buddhism, which had a huge influence on Theravada Buddhism in Southeast Asia and elsewhere. So Xuanzang took plenty of notes but decided to forego the ocean voyage and headed northwest, instead.  He traveled across the breadth of India to Gujarat, and then turned back east, returning to pay respects once more to his teacher in Nalanda.  While there he heard of another virtuous monk named Prajnabhadra at a nearby monastery.  And so he went to spend several months with him, as well.  He also studied with a layman, Sastrin Jayasena, at Stickwood Hill.  Jayasena was a ksatriya, or nobleman, by birth, and studied both Buddhist and non-Buddhist texts.  He was courted by kings, but had left to continue his studies.  Xuanzang studied with him for another couple of years. Xuanzang remained at Nalanda, learning and teaching, expounding on what he had learned and gathering many copies of the various documents that he wished to take back with him, though he wondered how he might do it.  In the meantime, he also acquired quite the reputation.  We are told that King Siladitya had asked Nalanda for monks who could refute Theravada teachings, and Xuanzang agreed to go.  It isn't clear, but it seems that “Siladitya” was a title, and likely referred to King Harsha of Kannauj, whom we mentioned earlier.  Since he was a foreigner, then there could be no trouble that was brought on Nalanda and the other monks if he did poorly.  While he was waiting to hear back from Siladitya's court, which was apparently taking time to arrange things, the king of Kamarupta reached out to Nalanda with a request that Xuanzang come visit them.  While Xuanzang was reluctant to be gone too long, he was eventually encouraged to go and assuage the king. Kamarupta was a kingdom around the modern Assam region, ruled by King Bhaskaravarman, also known as King Kumara, a royal title.  This kingdom included parts of Bangladesh, Bhutan, and Nepal.  Bhaskaravarman, like so many other regents, seems to have been intrigued by the presence of this foreign monk, who had traveled all this way and who had studied at the famous Nalanda Monastery in Magadha. He invited Xuanzang to come to him.  Xuanzang's teacher, Silabhadra, had exhorted him to spread the right Dharma, and to even go to those non-Buddhists in hopes that they might be converted, or at least partially swayed. King Bhaskaravarman was quite taken with Xuanzang, wining and dining him while listening to him preach.  While there, Xuanzang learned about the country of Kamarupta.  He also learned about a path north, by which it was said it was a two month journey to arrive at the land of Shu, in the Sichuan Basin, on the upper reaches of the Yangzi – a kind of shortcut back to the Tang court.  However, the journey was treacherous—possibly even more treacherous than the journey to India had been. Eventually word reached the ears of King Siladitya that Xuanzang was at the court of King Bhaskaravarman, and Siladitya got quite upset.  Xuanzang had not yet come to *his* court, so Siladitya demanded that Bhaskaravarman send the monk to him immediately.  Bhaskaravarman refused, saying he'd rather give Siladitya his own head, which Siladitya said he would gladly accept.  Bhaskaravarman realized he may have miscalculated, and so he sailed up the Ganges with a host of men and Xuanzang to meet with Siladitya.  After a bit of posturing, Siladitya met with Xuanzang, who went with him, and eventually confronted the members of the Theravada sect in debate.  Apparently it almost got ugly, but for the King's intervention.  After a particularly devastating critique of the Theravada position, the Theravada monks are blamed for trying to use violence against Xuanzang and his fellow Mahayana monks from Nalanda, who were prepared to defend themselves.  The King had to step in and break it up before it went too far. Ultimately, Xuanzang was a celebrity at this point and both kings seem to have supported him, especially as he was realizing it was about time to head back to his own country.  Both kings was offered ships, should Xuanzang wish to sail south and then up the coast.  However, Xuanzang elected to take the northern route, hoping to go back through Gaochang, and see that city and its ruler again.  And so the Kings gave him money and valuables , along with wagons for all of the texts.  They also sent an army to protect all of the treasures, and even an elephant and more – sending him back in style with a huge send-off. So Xuanzang retraced his earlier steps, this time on an elephant.  He traveled back to Taxila, to Kashmir, and beyond.  He was invited to stay in Kashmira, but because of his retinue, he wasn't quite at leisure to just go where he wanted.  At one point, near Kapisa—modern Bagram, north of Kabul—they had to cross a river, and about 50 of the almost 700 documents were lost.  The King of Kapisa heard of this and had his own monks make copies to replace them based on their own schools.  The King of Kasmira, hearing that he was in Kapisa, also came to pay his respects. Xuanzang traveled with the King of Kapisa northwest for over a month and reached Lampaka, where he did take some time to visit the various holy sites before continuing northwest.  They had to cross the Snow Mountains—the outskirts of the Himalayas, and even though it wasn't the highest part of the range it was still challenging.  He had to dismount his elephant and travel on foot.  Finally, after going over the high mountains and coming down, he arrived back in the region of Tukhara, in the country of Khowst.  He then came to Kunduz, and paid his respects to the grandson of Yehu Khan.  He was given more guards to escort him eastward, traveling with some merchants.  This was back in Gokturk controlled lands, over a decade later than when he had last visited.  He continued east to Badakshan, stopping there for a month because of the cold weather and snow.  He eventually traveled through the regions of Tukhara and over the Pamir range.  He came down on the side of the Tarim Basin, and noted how the rivers on one side flowed west, while on the other side they flowed east.  The goings were treacherous, and at one point they were beset by bandits.  Though he and the documents were safe, his elephant panicked and fled into the river and drowned.  He eventually ended up in the country of Kashgar, in modern Xinjiang province, at the western edge of the Taklamakan desert. From there he had two options.  He could go north and hug the southern edge of the Tianshan mountains, or he could stay to the south, along the northern edge of the Himalayan range and the Tibetan plateau.  He chose to go south.  He traveled through Khotan, a land of wool and carpets.  This was a major trade kingdom, and they also grew mulberry trees for silkworms, and were known for their jade.  The king himself heard of Xuanzang and welcomed him, as many others had done.  While he was staying at the Khotanese capital, Xuanzang penned a letter to the Tang court, letting them know of his journey, and that he was returning.  He sent it with some merchants and a man of Gaochang to deliver it to the court. Remember, Xuanzang had left the Tang empire illegally.  Unless he wanted to sneak back in his best hope was that the court was willing to forgive and forget all of that, given everything that he was bringing back with him.  The wait was no doubt agonizing, but he did get a letter back.  It assured him that he was welcome back, and that all of the kingdoms from Khotan back to the governor of Dunhuang had been made aware and were ready to receive him. With such assurances, Xuanzang packed up and headed out.  The king of Khotan granted him more gifts to help see him on his way.  Nonetheless, there was still a perilous journey ahead.  Even knowing the way, the road went through miles and miles of desert, such that in some places you could only tell the trail by the bleached bones of horses and travelers who had not been so fortunate.  Eventually, however, Xuanzang made it to the Jumo River and then on to Dunhuang, from whence he was eventually escorted back to the capital city. It was now the year 645, the year of the Isshi Incident in Yamato and the death of Soga.  Xuanzang had been gone for approximately 16 years.  In that time, the Tang had defeated the Gokturks and taken Gaochang, expanding their control over the trade routes in the desert.  Xuanzang, for his part, was bringing back 657 scriptures, bound in 520 bundles carried by a train of some 20 horses.  He was given a hero's welcome, and eventually he would be set up in a monastery where he could begin the next part of his journey:  Translating all of these books. This was the work of a lifetime, but it is one that would have a profound impact on Buddhism across East Asia.  Xuanzang's translations would revolutionize the understanding of Mahayana Buddhist teachings, and students would come from as far away as the Yamato court to study under him and learn from the teacher who studied and taught at none other than Nalanda monastery itself.  His school would become popular in the Yamato capital, and the main school of several temples, at least for a time.  In addition, his accounts and his biography would introduce many people to the wider world of central and south Asia.  While I could go on, this has already been a story in three parts, and this is, after all, the Chronicles of Japan, so we should probably tune back into what is going on with Yamato.  Next episode, we'll look at one of the most detailed accounts we have of a mission to Chang'an. Until then, I hope that this has been enjoyable.  Xuanzang's story is one of those that isn't just about him, but about the interconnected nature of the entire world at the time.  While his journey is quite epic, there were many people traveling the roads, though most of them didn't write about it afterwards.  People, artifacts, and ideas traveled much greater distances than we often consider at this time, well before any kind of modern travel.  It was dangerous, but often lucrative, and it meant that various regions could have influence well beyond what one might expect. And so, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

Meet Acyuta Mohan Das: Monk & Leadership Coach (or Monk & Cultural Engineer) A Social Leader who built several communities comprising hundreds of people coming from a varied range of backgrounds for the common purpose of uplifting society socially, culturally and spiritually Visionary Founder behind 15+ welfare centres for youths, women uplifting & underprivileged street kids in several cities of India by providing them free education, food, dignified social inclusion and skill development for livelihood Offers courses and workshops on Bhagavad Gita, Bhagavat Purana and Ramayana in several IITs and IIMs, the premium engineering and management schools of India ⁠His team maintains a couple of vegan cow farms & promotes spiritual consciousness through festivals, music & literature ⁠His efforts have led to a number of initiatives to promote environmental sustainability and protect natural assets such as rivers & trees Specialized coach in helping people learn eternal principles of relationships and leadership based on Vedic scriptures Impacted lives of more than 40,000 youngsters in India via edu-cultural events and anti-addiction workshops * ⁠He and his team feed 3000+ free meals every single day in India. During Mahakumbha, ISKCON team at Prayagraj served out 5 million full meals in a duration of 45 days. Gold Medalist, National Mathematics Olympiad 2001, India ⁠Regular speaker at Stanford University for talks on Bhakti Yoga & Conscious Living Connect with Acyuta Mohan Das: INSTAGRAM: @instagram.com/acyutamohandas

In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. This episode will dive into embracing responsibilities without anxiety or blame by practicing santosha (contentment) through having a cheerful attitude and embracing the lightness that comes from doing what is right, regardless of outcomes. Accepting choiceless cheer with grace will lead us to become grateful, faithful, and ultimately peaceful.These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always join Parenting Culture live on Mondays  or catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. When we are engaged in conflict with those we are close to, virati (independence) acts as a shield. This shield is built by recognizing that true joy cannot be found externally, avoiding labeling, embracing detachment, and depending on Divinity. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always join Parenting Culture live on Mondays  or catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Interview starts at 40:10   Nilesh Oak joins us for a great chat bout the Ancient Indian Epics - Mahabharata and Ramayana for example. The key events, the timing, the correlations to Atlantis and other cataclysms, Precession, Genetics and the antarctic melting.   We also get into Archeoastronomy, many of the references in the Epics, ancient ocean navigation, Toba, Vega pole star, the spring equinox, Krishna, and his journey through academia and out of it to his own research and book writing.   https://www.nileshoak.com/   Become a Lord or Lady with 1k donations over time. And a Noble with any donation. Leave Serfdom behind and help Grimerica stick to 0 ads and sponsors and fully listener supported. Thanks for listening!! Help support the show, because we can't do it without ya.   Support the show directly: https://grimericacbd.com/ http://www.grimerica.ca/support https://www.patreon.com/grimerica http://www.grimericaoutlawed.ca/support www.Rokfin.com/Grimerica   Outlawed Canadians YouTube Channel: https://www.youtube.com/@grimerica/featured Adultbrain Audiobook YouTube Channel: https://www.youtube.com/@adultbrainaudiobookpublishing https://grimericaoutlawed.ca/The newer controversial Grimerica Outlawed Grimerica Show Check out our next trip/conference/meetup - Contact at the Cabin www.contactatthecabin.com Our audio book website: www.adultbrain.ca Darren's book www.acanadianshame.ca Grimerica on Rumble: https://rumble.com/c/c-2312992 Join the chat / hangout with a bunch of fellow Grimericans Https://t.me.grimerica https://www.guilded.gg/i/EvxJ44rk   Leave a review on iTunes and/or Stitcher: https://itunes.apple.com/ca/podcast/grimerica-outlawed http://www.stitcher.com/podcast/grimerica-outlawed Sign up for our newsletter https://grimerica.substack.com/ SPAM Graham = and send him your synchronicities, feedback, strange experiences and psychedelic trip reports!! graham@grimerica.com InstaGRAM https://www.instagram.com/the_grimerica_show_podcast/ Tweet Darren https://twitter.com/Grimerica Can't. Darren is still deleted. Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Galactic Felix's Site sirfelix.bandcamp.com - Free Thinkers If you would rather watch: https://rumble.com/v64efam-nilesh-oak-ancient-indian-history-ramayana-and-younger-dryas.html https://rokfin.com/stream/56052 https://www.youtube.com/watch?v=yYYpj3ZpmSg