Podcast appearances and mentions of lionel wilson

Leslie Heaphy describes the West Coast Baseball Association.  The league had many great players, including future Mayor of Oakland, Lionel Wilson.  Leslie is a Professor at Kent State University and Researcher for the Society of American baseball Research. http://baseballguru.com/lheaphy/ Twitter, @SABRwomeninbb

When Lionel was younger, he had a tough time figuring out where he belonged. In fact, he was even insulted by members of his own family. Determined to find who he really was and what he was capable of, he set out to learn from Bob Proctor about mindset strategies. He's gone on to become a practitioner of neurolingusitic programming, working with real estate professionals on their unconscious thoughts and teaching tips to change them. In this educational episode, Lionel shares the secrets: 1. What visualization is 2. Techniques for perfecting your visualization strategy 3. How to know when you've "reached" your potential 4. How to forgive anyone who has hurt you About Lionel Wilson Lionel helps small business owners overcome the frustration of not living their potential. He teaches people to take control over their life and discover the greatness within. He does this by coaching them to understand how their mind works and helps them to understand how to live from the inside out rather than letting outside circumstances determine their success. Lionel lives in the Willamette Valley in Oregon and is a father of 4 adult children who are all self-employed. He has two amazing grandsons and has been married to Kristen for 31 years. He is an avid reader and loves to study the mind and successful people. In addition to his Coaching company he also has runs a real estate company for the past 15 years. His favorite quote is from late great Earl Nightingale which states that “We become what we think about” His favorite books are The strangest Secret by Earl Nightingale, You2 by Price Pritchett & Think and Grow Rich by Napoleon Hill. Lionel can Be reached at LionelWilson.com Champions are built, not born. To watch motivational keynote performances -> https://missklyn.com/top-motivational-keynote-speaker/ To learn more about sales management workshops and training ->https://missklyn.com/sales-management-workshop/ To sign up for Klyn's one of a kind sales boosting newsletter, visit -> https://missklyn.com/

Interview with Lionel Wilson regarding Beliefs and Self Image.  You are what you thinking about?

Code-breaker and father of computer science, Alan Turing has been chosen to celebrate the field of science on the new £50 note. Adam Rutherford asks Chief Cashier at the Bank of England, Sarah Johns how and why he was selected and he asks Sue Black, Professor of Computer Science and Technology Evangelist at Durham University, who campaigned to save Bletchley Park, what this accolade means. In 1969, while millions watched the Apollo 11 moon landing on the television, BBC radio was providing scientific and engineering commentary throughout the day. One young scientist brought in to help interpret the lunar landscape was Lionel Wilson, at the time he had just finished his PhD on the mechanics of the Moon's surface. But after seeing evidence of ancient lava fields in the pictures beamed back to Earth, he changed the course of his career and spent the next 50 years studying volcanology on Earth and in space. 25 years ago, the planet Jupiter was peppered with over 20 cometary impacts, this had never been seen before. The comet was Shoemaker Levy 9, which had already broken into icy pieces. Its fiery death had been foretold a year earlier when calculations showed its orbit was due to cross Jupiter's. As D-day approached, July 16 1994, experts wondered whether there would be fireworks, or a fizzle, they weren't disappointed. Producer - Fiona Roberts

Today we share some background on politician Lionel Wilson, the first African American mayor of Oakland, CA

Today we share some background on politician Lionel Wilson, the first African American mayor of Oakland, CA

Leadership Portraits is a conversation designed to inspire the leader in you. This portrait features Lionel Wilson. Lionel is currently the CEO of Keller-Williams Realty of the Mid-Willamette Valley in Corvallis in Corvallis, Oregon. Lionel is also a husband and father of four. He has led large casts in dramas and musical productions, pastored youth groups, and served as a leader at Calvary Chapel Corvallis for many years. This was an inspiring conversation for me and I hope it will be for you too!

    In this month (March, that is), we have been examining famous marches in history like the Bloody Sunday march from Selma to Montgomery in 1965. Of course, we know that the marches did not make it all the way to Montgomery on that fateful day. But they did make the march to Montgomery a few days later—and that was also an historic moment in the civil rights movement.    Another famous march was the iconic March on Washington—also known as the March on Washington for Jobs and Freedom. In the second wiki history podcast on marches, we examined less famous marches and we focused on marches in only one city: Oakland, California. Remember we chose Oakland, California because it has been called—and rightly so—a hotbed of radical activism.  We discussed marches in that city like the 12-man march (remember,  it was about racial profiling) and the marches in support of Oscar Grant, Alan Blueford and other young Black men killed by law enforcement.  And we briefly mentioned Oakland’s African American mayors: Lionel Wilson and Elihu Harris as well as Oakland congressional representatives namely, Ron Dellums and Barbara Lee. I didn’t have time in that podcast to mention some of the even more radical activists in Oakland at that time like the Black Panthers (who had a strong grassroots  presence in the community by providing school lunches, teaching self-defense courses and monitoring police activity in Oakland’s black neighborhoods). And I really wish that we had time to discuss the incredible and brave Angela Davis who was involved in grassroots activism but also studied and worked on at the international level. But she was based in Oakland and has maintained strong ties there.  Angela Davis is a powerful and incredible activist and scholar who was and continues to have a strong presence in the legal, educational and activist communities.    These marches were important and remembered for many different reasons.  But today’s wiki history podcast will move away from discussing individual marches and instead look at the larger picture of why we marched and whether marching is still a useful tool in the struggle for civil rights—yes, the struggle for equality and justice, the struggle for civil rights continues today.  So we will consider whether marches are effective and useful today.   Before we begin, let me just mention again two books and DVDs about famous marches.  This is the Day: The March on Washington and March from Selma to Montgomery—both are great books that will give you a great introduction to these marches.  Two great DVDs are Selma, Lord Selma and March on Washington.  I just mention these sources if you want more information about marching but you can find and purchase these and other books and DVDs on the website at robinlofton.com or rememberinghistory.com. You can also find more information and commentary on Black history and current events and leave your own comments there. I love to hear from the listeners and get your opinions on whatever moves you that day.  Hope to see you there.   Okay, let’s discuss why we march and what marches are about.   Marching is one tool of non-violent civil disobedience or non-cooperation created by Mahatma Gandhi during the movement to free India from British rule, which was secured in August of 1947.  In fact, one of the biggest acts of non-cooperation was the Salt March which attacked Britain’s monopoly on salt. In response, the British government actually invited Gandhi to London for a roundtable conference at which the British conceded large amounts of power to the Indian people. And, yes, this eventually led to their independence. Dr. Martin Luther King, who studied the philosophy of Gandhi during his doctoral program, was a great admirer of the spiritual and political leader. And he also strongly believed in his philosophy of non-violence and non-cooperation. As we know, Dr. King brought this philosophy to his work in the civil rights movement.   The march is one form of non-violent disobedience that Dr. King learned from Mahatma Gandhi and that was used during the civil rights movement. It continues to be used today. In many ways, it is used even more than in the past. Social media, like Facebook and Twitter, have made it possible to organize marches within minutes.  Mass media starting with television and, more recently, the Internet have made it possible for people to watch and participate in marches, hear the messages of the marchers, and to experience remotely the emotion of the march and the marchers.   But what does marching really accomplish? Great question. Let’s look at some answers.    1.    Attention. Marching brings attention to an issue. As I just said, a march does draw publicity.  The media appear. People post pictures to Instagram, Twitter or other social media on their phones. Marching can easily go viral. People around the world can quickly hear about a march and hear the message of the protesters.  This can encourage people to sympathize with the marchers’ message and even join the marchers. The larger numbers draw even more attention and support.    2.    Solidarity. Marching can bring solidarity to an issue.  As people hear the message, more people who are affected by the issue will be drawn to the march.  The increased solidarity gives additional power to the message.  Politicians are often forced to listen to the demands of the marchers.  (Remember the March on Washington helped Dr. King and the SCLC to get a meeting with President Kennedy. The Selma march helped the SCLC to get a meeting with President Johnson. Strong marches open doors to the right people, the decision makers.   3.    Platform.  A march creates a forum where people can publicly state their demands. Often there are speeches that discuss the issue and state the demands.  Sometimes, there will be written material like pamphlets or brochures or bumper stickers that will be distributed so people can state their position on a particular issue. I recently watched a march by students at UC Santa Cruz who were upset about tuition increases. Students carried signs and banners, wore shirts that stated their position, and gave speeches.  I watched the march on the news from another part of the state and was moved by the passion of the students. Very effective march.   4.    Not violent.  Okay, sometimes marches can turn violent. Whenever there is a large group of people who are angered or saddened or feeling any other strong emotion, there is the possibility that violence can erupt.  Sometimes, it is violence by the protesters but we have also seen cases when violence was started by law enforcement that overreact with deadly force. Other times, people or groups who oppose the marchers cause violence to erupt. . Violence is how marches can go wrong.       But let’s slow down here. Most marches are not violent. Most marches are peaceful and organized. Most marches are almost like picnics where people (adults and children alike) carry signs, listen to speeches, walk slowly down the street or even chant.  Remember the march where people actually laid down and chanted “I can’t breathe” to  oppose the killing of Eric Garner. Or remember the Oakland march in which African American men walked together, dressed in suits to oppose racial profiling. There was no violence but the marches made a strong visual impact.     5.    Positive outcome. A march that has gone well can have a very positive impact by bringing people together, voicing the message, spreading the message and getting lots of attention from the right people.  As Dr. King stated, the “aftermath of nonviolence is reconciliation and the creation of a beloved community.” I remember watching the movie, Selma, and noticed people’s faces changing as they watched the marchers on television. People who were opposed or indifferent to the march, felt compelled to travel to Alabama to join the marchers crossing the bridge.  Five months after the bloody Sunday march in Selma, President Johnson introduced the Voting Rights Act.   I must admit, though, that there has not been such dramatic action or change following the marches about the killing of Trayvon Martin, Michael Brown or Eric Garner.  The tuition fee hike remains in effect at UC Santa Clara. Racial profiling is still being used against African Americans. However, the issues have been brought communities together, defined the issues, brought attention and created some positive feelings of reconciliation. No, marches have not solved all of society’s problems. But I do believe that they have brought communities together and helped people to feel empowered to make change.   I just want to end with a look at Dr. King’s views on marching as a form of non-violent resistance. He admits that it has challenges and it also requires a larger outlook than many people have—and a longer term view than many people want.   In a speech at UC Berkeley in 1957, Dr. King noted stated that nonviolence “is not a method for cowards.” But he further noted that it does resist. It does resist. He said, “this method is passive physically but strongly active spiritually; it is nonaggressive physically but dynamically aggressive spiritually.” Wow, he’s saying that marching is not easy and it requires a person to look deep within themselves.   In the same speech, he made another very interesting point that I think that we MUST remember.  Nonviolent resistance does not seek to defeat or humiliate the opponent but to win his friendship and understanding. I know that sounds hard and contradictory to what we’re feeling. Who wants to be friends with law enforcement when they fail to protect but instead shoot 12-year kids? I don’t think that going-to-a-ballgame-together friendship is what he’s visioning but instead that the wrongdoer would develop a connection with the protester. Empathy and compassion would be the outcome on both sides.  Change would be inevitable.   Another point that Dr. King stated was that the attack is directed against the forces of evil rather than against the persons who are caught up in those forces. See the separation?  The person is not evil but caught up in an unjust and unfair situation.  He states, “The tension is at bottom between justice and injustice.” It is not between us or them. It is between right and wrong.  It’s important to remember that distinction.  And in his usual deep way, he stated in a sermon in Montgomery about the oppressor, to “let him know that you are merely seeking justice for him as well as yourself.”  Again, wow! I don’t know how many people remember that while marching but it is so important to remember this position—to keep the focus clear and steady.   So, let’s wrap up this  wiki history podcast about whether marching is effective. Of course, there are many different views. Mine is that, yes, marching is effective. Very effective.  Sometimes, it has immediate results that get a person released from unjust imprisonment (remember Malcolm X and the Nation of Islam marched to get medical attention and the immediate release of a fellow brother).  Or to get laws passed like the Voting Rights Act or the Matthew Sheppard and James Byrd prohibiting hate crimes.    Other times, it gets the attention and solidarity of people around the country or even the world. Marching defines and clarifies issues. Marching gets the issues stated and proclaimed. Marching gives a voice to the community.  It gives power to the individual. It gives us an outlet to release emotion and shout our dissension. I believe in marching. I have participated in marches and have felt their energy and seen their effects. I go back to my student days when we marched against apartheid in South Africa. We demanded that the UC Regents divest our money from the country.  And, eventually, they did. Marching worked.  And we as students were empowered, we were unified, and we were focused by marching. It works.   Well, those are my thoughts and experiences in marching. I would love to hear yours at robinlofton.com or rememberinghistory.com. This is a place for freedom of speech and thought. This is a place for the healthy and active exchange of ideas.    This was the final podcast in the wiki history lecture series on marches. I hope that you enjoyed it. I really did. I hope to see you next month when this wiki history podcast series continue with its April podcasts.    The April podcasts will focus on individual stories of people who made a difference in civil rights or human rights.  Some of these people were briefly mentioned or shown in Selma. I was so happy to see or hear their names—it made me want to discuss them further. Their courage and contributions should not just be mentioned but proclaimed and remembered for the entire world to recognize. One important thing about history is that it is full of individual stories. We should never lose sight of the individual. Ever.   I hope to see you next month. Actually, I hope to see you every day at rememberinghistory.com to voice your opinions, read the bodacious blog or so that you can examine the resources that I have mentioned in these podcasts.   Hope to see you soon at rememberinghistory.com where we are remembering history and we’re making history.   Bye for now!    

  Hello and welcome back to robinlofton.com where we are remembering history and we’re making history.  Today, we are continuing with our wiki history podcast series about marches and protests. March seems like the perfect month for this interesting topic.    America is legendary for its famous marches and protests.  From the furtive Boston Tea Party to the legendary March on Washington and beyond, the United States is a country of marching and protesting. With its diverse citizenry and constitutionally protected speech, people feel free to take to the streets, wave a sign, hold hands, and shout, march, sit or even lay down.   In the first podcast, we discussed two famous marches: the March from Selma to Montgomery (or the bloody Sunday march), about which a recent biopic film was recently released. I just saw it and think that it was a fantastic film that portrayed the problem (voting rights for African Americans), the marches and the players in a fair and realistic light. Then, of course, we discussed the famous March on Washington for Jobs and Freedom where Dr. Martin Luther King made his famous “I Have a Dream” speech.  These mega-marches are remembered for several reasons and they are now a part of U.S. (and perhaps world) history. I hope that you have already heard that podcast but, if not, then feel free to go back and listen to it. I also mentioned several books and DVDs that are worth reading or watching and that are available at robinlofton.com.   The marches in today’s podcast have a slightly different flavor than the Selma March and the March on Washington.  And that is where we are beginning today.   Remember I mentioned that today’s podcast would focus on marches in a particular city. I did not tell you the name of the city but I gave you a hint: this city has been called a “hotbed of radical activism.”  Did you guess which city that I was talking about?   Oakland, California!         The city of Oakland has hosted and continues to host many marches—some organized, some not.  Sometimes these demonstrations turned violent but most marches only involved people who are peacefully expressing their dissatisfaction with a particular issue or event.    Yes, Oakland has been coined a “hotbed of radical activism.” Example: Oakland was home to the Black Panthers who were active from the mid-1960s through the early 1980s. The Black Panthers organized grassroots activities in the African American community to educate the community, particularly African American children, fight police brutality, promote civil and political rights, and to proclaim frustration with community leaders, courts, or law enforcement.  At that time, the Black Panther Party would follow police patrols to witness police activity such as brutality, distribute breakfasts to school children, and offer self-defense courses. In recent years, other groups have taken the helm and continued Oakland’s “radical” activism through speech making, marching, and rallying. The Black Panthers have stepped aside and other groups are taking the helm.   One particular year was particularly interesting: 2013.   The summer of 2013 was a “hot” season of community activism in Oakland and around the country. At the time of the 50 anniversary of the March on Washington (August 28, 1963), Oakland remained at the forefront of the grassroots movement toward equality, justice, and fairness.   Four marches in Oakland are notable in the summer of 2013:   1.    Zimmerman Verdict Marches   Reason for March: Justice for Trayvon Martin   In 2012, George Zimmerman, a self-appointed neighborhood watchman, killed 17-year old Trayvon Martin. On July 13, 2013, Zimmerman was acquitted of all charges, including the 2nd degree murder and manslaughter. Marches and protests erupted throughout the country expressing outrage over the quick and perceived unjust verdict. In Oakland, people took to the streets to express their anger, frustration, and disillusionment with the criminal justice system.   For nearly one week, people demonstrated in Oakland to demand justice for Trayvon Martin and his family. More than 750 people of all backgrounds protested and marched their way through Oakland. Interstate highway, I-880, was temporarily shut down. Most of the marches and protests were peaceful but noticeable.   However, some protesters vandalized Oakland businesses and scuffled with police.  Many people asserted that these “fringe” activists did not represent the majority of Oaklanders or the African American community.     Still, Oakland lived up to its reputation as a strong and powerful player on the marches and protests front. Its broad-based group of political activists made a strong showing of support for justice for Trayvon Martin and opposing racism in the criminal justice system.   2.    Twelve-Man March   Reason for March: Bring awareness to the dangers of racial profiling   A small, but equally important, march was organized in Oakland on July 19, 2013.   During this march, twelve African American men marched to Oakland’s city hall.  All the men wore business attire: suit, tie, dress shoes, etc. All the African American men presented as businessmen.  They peacefully marched to city hall holding signs condemning racial profiling and the negative portrayal of African American men in the media.    In speeches at Frank Ogawa Hall, the protesters cited the killing of Trayvon Martin and Alan Blueford. Both were African American, young, and unarmed when they were killed by law enforcement.  No one was convicted in either killing.  Racial profiling was asserted to be the cause that identified these young men as dangerous though unsupported by the evidence.                 3.    Oscar Grant Marches   Reason for Demonstration: Justice for Oscar Grant   On January 1, 2009, 22-year old Oscar Grant was killed by BART police officer, Johannes Mehserle, at Oakland’s Fruitvale BART station. He served 11 months for the killing.   There were several marches in the weeks following Oscar Grant’s killing as well as during subsequent court hearings and trial. On January 7, 2009, more than 250 people marched at the Fruitvale station.  Other marches were held at San Francisco’s Embarcadero station. Another similar march was organized on January 30. Both marches were organized to memorialize Oscar Grant and the other victims of police brutality. Protesters were also criticizing BART’s investigation of the killing as inadequate and cursory.   The Oscar Grant marches were described as both peaceful and organized as well as rowdy and raucous. Some of the marches involved protesters carrying signs and chanting for change. Other protesters turned violent and destroyed property, primarily in Oakland’s Broadway and 14th street district. Trashcans were thrown, cars were burned, and windows were broken by groups of self-described “anarchists”. Grant’s family held a press conference to call for calm and peace as a tribute to their deceased son.  Mayor Ron Dellums joined the Grant family’s plea. Still, most of the protests by Oaklanders were peaceful and focused on remembering and providing justice for Oscar Grant and his family.   Similar marches were held for Alan Blueford, Ezell Ford and others killed by law enforcement in Oakland.                   4.    Occupy Oakland Marches   Reason for Demonstrations: Bring awareness to social and economic inequality and keep public services open in Oakland.   The Occupy movement holds demonstrations and marches throughout the United States and in 81 other countries worldwide.  There is an Occupy movement office located in nearly every major American city. Oakland is no exception and, in fact, the Occupy movement has been very active in the city of Oakland.   The Occupy Oakland movement supports solidarity with the worldwide Occupy Movement and its opposition to the economic and social inequality that exists worldwide. Specific to Oakland, the Occupy Movement also opposes gang injunctions, youth curfews, and the closures of libraries and schools in Oakland.   The first demonstration was held on October 10, 2011 attended by approximately 300 people. Direct action by Occupy Oakland protesters included rallies, marches and speeches. Several dozen people also set up tents at the Frank Ogawa plaza in front of Oakland’s city hall building. This first Occupy Oakland demonstration lasted fifteen days and attracted 2,500 people. Demonstrations have included clergy, union members, and students.     A second demonstration was held on October 26, 2011, which was attended by 3,000 protesters. It was a peaceful protest.   Subsequent demonstrations and rallies have been organized throughout Oakland, including by Lake Merritt and the Oakland Public Library. Downtown Oakland has been a focus area for the movement. On January 28, 2013 the Occupy Movement organized a “move-in” day on which it occupied an abandoned building and converted it into a social center.    Local government’s response to the Occupy Oakland movement was positive and supportive. In the beginning, many local politicians supported the movement’s goals and actions to clean up the city and keep local services open and available to the community. Several local politicians attended and spoke at rallies organized by Occupy Oakland.   However, law enforcement has, at times, been characterized as aggressive and violent toward the protesters. Tents have been torn down, barricades set up around the demonstrators, and numerous arrests have been made.  Oaklanders responded that the police reaction was overly aggressive, violent, and chaotic. Still, the Oakland Occupy movement continues and is gaining support.   And Oakland has had many more marches in support of Eric Garner who died when officers placed a choke-hold on him.  In this particular march, people chanted “I can’t breathe!”   Oakland was also host to a march to protest the killing of Michael Brown. People marched with their hands up, to commemorate Michael Brown’s position with a police office in Ferguson, Missouri shot and killed him.       Because of the strong atmosphere of civil protest and involvement, Oakland has a long history of African Americans in government. Congresswoman Barbara Lee is a powerful representative in Oakland who works tirelessly to eradicate poverty, extend unemployment assistance for long-term unemployed persons ensure adequate health care as a human right.  She was also one of the few representatives to question authorizing military force in Syria. There is a fantastic blog post about the great work of Barbara Lee on robinlofton.com. Ronald Dellums is another long-standing Congressional representative for the people of Oakland. He was an important figure is supporting peoples’ park in Berkeley and challenging the Vietnam War.    Oakland also has an impressive list of Black mayors.  In 1977, Oakland elected its first Black mayor, Lionel Wilson who served for three terms after which Elihu Harris took the helm. After serving in Congress, Ron Dellums returned to Oakland and was elected mayor in 2007.         Many people mistakenly believe that the Berkeley is “THE place” for civil dissent.  However, Oakland with its diverse and strongly opinionated population is at the forefront of a movement in which the community demands a just, fair, and safe society.  Perhaps the next March on Washington will be held in Oakland.   Well, this concludes our wiki history podcast about marches that occurred in that “hotbed of radical activism” known as Oakland, California. I hope that you enjoyed it and learned a little something about this great but sometimes overlooked city. I have a lot of respect for the city for many reasons. Yes, it is the city where I was born. But it is a strong, multicultural hotbed of free speech and free thought with a strong ethical foundation.  Marches are an important part of this city’s history and everyone is included in demanding a “more perfect union.”   In the final wiki history podcast on Marches, we will examine why we march, the importance of marches.  In this final podcast in the marches series, I will discuss Dr. Martin Luther King’s views on marches, why they are important and how they can create change.  Be prepared for interesting insights and a few surprises. And, as always, I would like to hear your views about whether you think that marches are important. Or are they just a waste of time and energy?  Everyone has a right to their opinion and you’re free to share them at robinlofton.com soon to be rememberinghistory.com.   And please remember that for every time that someone listens to these podcasts in March, I will donate $1 to the Association for the Study of African American Life & History. Founded by Carter G. Woodson—the father of Black History month—this organization works tirelessly to keep African American history alive and respected around the world. Feel free to visit them at asalh.org.   And feel free to visit robinlofton.com or rememberinghistory.com. I hope to hear your comments and marching experiences.  And I hope that that you will join me for the next marches podcast where we are remembering history and we’re making it.   Bye for now!