Podcasts about Vietnam War

Originally aired May 7, 2018. Thich Nhat Hanh, the Buddhist monk, author and Nobel Peace Prize nominee, sits down with Oprah to discuss his dedication to mindful meditation and his legacy of nonviolent opposition to the Vietnam War. In 1966, the spiritual leader met with Dr. Martin Luther King Jr. and urged him to publicly denounce the Vietnam War. After the meeting, Dr. King nominated Nhat Hanh for the Nobel Peace Prize, saying, "His ideas for peace, if applied, would build a monument to ecumenism, to world brotherhood, to humanity." Nhat Hanh also explains how to practice "compassionate listening," which he believes will help ease suffering, end wars and change the world for the better. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

TW: mass casualty events, pandemic, light political topicsA lot of people are asking the same quiet question: Why do I feel so heavy right now?In this episode, I unpack the concept of collective grief and why so many of us feel exhausted, anxious, numb, or on edge. You are not weak. You are not broken. You are responding to brokenness.We explore what grief actually is beyond death loss, and the kind of sorrow that never gets acknowledged publicly.If you have felt “off” for years, this conversation might connect some dots.We also look at historical patterns of collective grief, including moments like September 11 attacks, the Vietnam War, etc. Some grief was repressed. Some was transformed into movements. Where do we see those echoes now?Let's talk honestly about why navigating grief feels harder today.Want to Join the Good Grief Society? Join the Waitlist now! https://www.nikkithedeathdoula.com/good-grief-waitlistHave a burning question for Nikki the Death Doula? Leave me a message here: https://www.speakpipe.com/msg/s/458190/1/9pa2xynf4iwbj6p1Support me on Patreon! ⁠https://www.patreon.com/nikkithedeathdoula⁠You can find me here:https://linktr.ee/nikkithedeathdoulaGet merch! https://good-grief-podcast.printify.me/ Music:https://incompetech.filmmusic.io/song/3495-cheery-monday

2. Guest Author: George Black Headline:Technology, Defoliation, and Dioxin's Legacy Summary: Black details the 1965 escalation, the use of Agent Orange to defoliate jungles, and early warnings regarding the high toxicity of dioxin to humans. (2)1968 VIETNAM

1. Guest Author: George Black Headline: The Strategic Origins of the Vietnam War Summary: George Black discusses the 1959 Hanoi meeting where Le Duan pushed for war, the Sino-Soviet split, and the strategic creation of the Ho Chi Minh Trail. (1)1970 VIETNAM

The photo of a Vietnamese girl running away from a napalm strike is one of the most famous in history. But who actually took it? With conflict photographers Gary Knight and David Burnett, and film-maker Bao Nguyen. Help support our independent journalism at theguardian.com/infocus

CHRISTINA Hello, everyone, I'm Christina Darnell, the managing editor of MinistryWatch, and today we're inaugurating a new feature here on the MinistryWatch podcast. Here's Warren Smith, the President of MinistryWatch, to explain. WARREN That's right, Christina. For the past couple of years, I've been writing a column called “Signs and Wonders.” “Signs and Wonders” is a column that shares thoughts on news items that either do not rise to the level of a news story for MinistryWatch or are slightly (even significantly) outside of our normal charity and philanthropy “beat.” My goal with the column was to be punchy, opinionated, and not to worry much about being slightly off brand. CHRISTINA And that approach has worked. Your “Signs and Wonders” column is often among our top ten stories of the week. WARREN So, after talking with you about that, we decided to do this audio version of the column. We won't be posting this on the website. After all, the “Signs and Wonders” column itself is already there, but we will be dropping this into the podcast feed each week, and we hope you enjoy it. CHRISTINA So what's up first? WARREN This week, the National Religious Broadcasters became the Pro-War Religious Broadcasters. It is not clear to me why the National Religious Broadcasters felt a need to issue a statement in support of Trump’s War this morning, but it did. I will not reprint it here. You can find it online if you are so inclined. CHRISTINA But it appears that the NRB might have outkicked its coverage, as they say in football. WARREN That's right. The Associated Press reports this week that even among the president's hardcore media supporters there is division. It will be interesting to see of MAGA media faithful remain…well…faithful. As up Wednesday, the American death toll is up to six people. The total death toll has topped 800. CHRISTINA We don't cover a lot of international news here at MinistryWatch, but you wanted to highlight the worsening situation in Nigeria. WARREN The situation in Nigeria is not getting as much attention in the U.S. as it deserves. Islamic radicals are trying to impose Sharia law to a large swath of the country, and local residents are resisting. What is happening in Nigeria could erupt into a larger conflict. CHRISTINA Nigeria has more than 230 million people, with Christians making up 40% of the population. WARREN If what is happening in Nigeria explodes into a full-blown religious war, the consequences could be devastating. More than a dozen Christian ministries, including Cru, Samaritan's Purse, Compassion International, World Vision, and SIM International have a presence in the country. CHRISTINA Closer to home, you've turned your attention to Christian romance novels. WARREN I was interested in and mildly frustrated by an article in Christianity Today about Christian romance writer Jeannette Oke. The 91-year-old author has sold more than 30 million copies of her soapy, sentimental books. CHRISTINA Several of them have been turned into Hallmark movies. WARREN I was interested because the story was well-written and fact filled. I was frustrated because the story failed to note that the romance genre has killed serious fiction in this country. Some reports say romance novels account for 30 percent of adult fiction sales. Maybe I'm just getting old and crotchety, but — in my view — “Christian Romance Novel” is an oxymoron. The sentimentality of a “romance novel” are in active war against the realism of true Christian fiction. Can you imagine a Christian publisher today bringing out Flannery O'Connor or Wendell Berry or Walker Percy? CHRISTINA Warren, let's pivot and talk about a controversy involving the beloved Minneapolis preacher and ministry leader John Piper. WARREN He stirred social media last week by tweeting a Bible verse. That Bible verse is Leviticus 19:34. “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” CHRISTINA But what seemed to generate the controversy was a one line comment he added. WARREN He then added this comment: “Christians know the miserable bondage we were all in.” CHRISTINA The post has (so far) gotten 1.9 million views and about 2000 comments. So why do you think the tweet got so much attention? WARREN The tweet is controversial because our current immigration policy is polarizing. Some of Piper's critics have included Calvary Chapel Chino Hills pastor Jack Hibbs and James Lasher of Charisma Magazine. One of my more perceptive readers, Salvatore Luiso, emailed me that it was “sadly ironic” that Piper is being criticized for taking a Bible verse out of context by people in the charismatic movement who engage in “absurd interpretations of Bible verses taken out of context.” He has a point. CHRISTINA Speaking of the charismatic movement, Paula White-Cain is at it again. WARREN At a conference in Florida called the Unleashed Conference, covered by Christian Leader, she urged attendees last week to give a “sacrificial seed…out of obedience to God, and she tied their giving to spiritual breakthroughs.” CHRISTINA The 2026 Unleashed Conference took place in late February, and featured speakers including former Kansas Governor Sam Brownback and Anglican priest Calvin Robinson. WARREN In other words, people who should have known better than to associate with Paula White-Cain, who was investigated by Sen. Charles Grassley a dozen years ago. CHRISTINA Can you give us a taste of what she said? WARREN Yes, here is a taste of White's message: “How many of you want to be a blessing?” she asked. “Because I'm telling you, there's an anointing of release right now. I want $100,000 to come in. I want $100,000. There are ten people that could give $10,000. There's a hundred people that could give $1,000. Get a check, make it payable to Paula White Ministries,” said White-Cain. “If you say, ‘I don't have it,' give a $100. Bring up a sacrificial seed.” To which I can only add: Stay as far away as possible from this charlatan's theology. CHRISTINA Warren, I've noticed in your social media feeds you often remember fallen military heroes. And this week you are remembering John Chapman. Who was he? WARREN John Chapman died in combat on this date in 2002. He was the first Airman awarded the Medal of Honor since the Vietnam War. If you don't know about him, check out this article. I highly recommend taking some time with it. It is the powerful story of a true American hero. And, I might add, the battle which cost him his life and for which he got the Medal of Honor, was captured on video by a drone that was flying over the battle to provide support. The video can be found on social media and it is done tastefully. It's not graphic. And I recommend finding it and getting a more immersive understanding of this hero's story. I should add that Chapman was a husband, father, and a committed Christian as well. CHRISTINA Any closing thoughts? WARREN I have some travel coming up in the next couple of months, and I would love to see you. I will be in Los Angeles in April and Dallas in May. I will be doing reader lunches in both cities. Let me know if you would like to join us. My email is wsmith@ministrywatch.com. CHRISTINA The producer for today's program is Jeff McIntosh. I'm Christina Darnell, with my co-host Warren Smith. Until next time, may God bless you.

In ‘Taxi Driver’ (1976), Travis Bickle railed against social decay, moral corruption, and the depraved filth he perceived in the near-bankrupt New York City of the mid 1970s. An insomniac, alienated Vietnam War vet, his taxi trips revealed the city to him as a “sewer” filled with “scum” that needed to be “cleansed”. Around the same time, another taxi driver, a real one, Jamie Gillis, was also recording audio diaries in a similar way. Jamie worked in cabs on and off in the 70s while he acted in adult films and the occasional play. But his tapes were the opposite of Travis Bickle's: Jamie reveled in the city's seediness and the sexual possibilities it offered, and he documented his days with a detail that was as graphic as it was honest. And so, perhaps Jamie Gillis was what Travis Bickle feared: Jamie was the moral decay. He was the other Taxi Driver. Not to say that Jamie was untroubled. He was plagued by doubts, questions, and phobias – his “sickness”, he called it. He feared that the initial promise of the porn film business, that had made him a star of sorts after his leading turn in The Opening of Misty Beethoven (1976), was about to come crashing down – that adult films would never live up to his high expectations, that he was turning into a sexual jester, and that he would never fulfill his potential. So what is the story behind his recordings? In 1976, Jamie met Gael Greene, a well-known character in the city. She belonged to the blue bloods of Manhattan society, having been New York magazine’s high-profile restaurant critic for the previous decade. She was a smart, sleek, feline blonde, ten years older than Jamie, well known and well-regarded in polite and cultured circles. And she was obsessed by Jamie's sexually wanton lifestyle. They first met when she was promoting her erotic novel, ‘Blue Skies, No Candy': “He knew my work. I knew his,” she later wrote. Jamie stopped, picked up the book, read a few lines, and laughed. “You’re the food writer from New York magazine,” he said to her. “And your hero has my name.” Gael replied: “And you’re that actor. From those movies.” She described him at the time as young, surprisingly shy, with shiny black curls and perfect posture. Even better-looking in person, she noted. “You were wonderful in Misty Beethoven,” she told him. “That was fun to make,” Jamie replied,” because I liked the woman in that one.” “What do you do when you don’t like the woman?” Gael asked. Jamie looked her straight in the eyes, and said, “I can always get myself in the mood.” They started a relationship that was tempestuous and torrid. They were an odd couple, but well-suited too: Jamie's business was sex and his passion was food. And Gael's interest and passion were, well, sex and food. She claimed that “the two greatest discoveries of the 20th century were the Cuisinart and the clitoris,” and she was quick to reach for sexual metaphors whenever describing the ecstasy of tasting food in the upper crust restaurants of the city. “Sex and food have been completely intertwined since the beginning of time,” she said. They saw each other often, dealing with the pleasures, jealousy, and complications that resulted. Gael couldn't get enough of Jamie's sexual explorations, and Jamie slipped into her world – overnight becoming her guest at places that had never been available to him. But Gael, the insatiable critic as she was called, wanted more from their union. She believed Jamie could, and should, be a big-name actor, and so she connected him with A-list players in the industry – auditions with directors like Mike Nichols, strategy meetings with super agents like Sue Mengers. She took him to Europe to try new restaurants, and stay with friends like Julia Childs. And came the book: it was Gael's idea. She persuaded Jamie they should write their story by documenting their hedonistic life together. It would capture the era through the eyes of two disparate people with similar lusts and appetites. Jamie agreed: he figured that with Gael's literary track record and contacts, it could be a hit, raising his profile, and enabling him to fulfill his vague dream of becoming a full-time theater actor. Gael suggested Jamie keep an audio diary for one year. He would tape his innermost thoughts, feelings, desires, and the crude, unexpurgated details of his everyday life in all its seamy detail. In return, she would add her own experiences – and they would turn it all into a biographical tale of two lovers crisscrossing 1970s New York, slipping between the city's high society events and its grimy porn film scene. So Jamie started recording: but his tapes ended up being more than a diary. They document a spiral – a downward journey into a damaged soul as he dealt with questions that plagued him: ambition, sexuality, art, talent, lust, and love. The recordings that resulted – unfiltered after hours reflections, candid and honest, are presented here for the first time. Needless to say, turn off now if you are liable to be offended. This is Part 1 of the story of Jamie Gillis and Gael Greene in 1978. This podcast is 49 minutes long. * The post The Porn Star and the Foodie: Jamie Gillis & Gael Greene in 1978 Part 1, The Other Taxi Driver appeared first on The Rialto Report.

In this riveting episode of Stories of Sacrifice: The Baron 52 MIA Mystery, titled “The Baron 52 Enigma: Captured in Laos – Signals of Survival But Buried by Bureaucracy,” we unravel the haunting 1973 shootdown of a U.S. Air Force EC-47Q spy plane over Laos, just days after the Paris Peace Accords promised an end to the Vietnam War. Through a chronological deep dive, hosts explore the mission's fateful night, the crash's immediate aftermath—including SAR efforts observing only partial remains—and the rapid KIA designation that left families reeling. We spotlight the families 50-year emotional battle for truth, from congressional advocacy with Sen. Bob Smith to frustrations with bureaucratic stonewalling.At the heart of the episode is lead researcher John Bear's groundbreaking work: decoding declassified NSA intercepts (REFNO 1983) hinting at the capture of four “pirates,” bolstered by NSA correlation studies tying them directly to Baron 52. Bear breaks down the Vinh Window SIGINT program, explaining how PAVN relays from southern Laos funneled signals to Vinh hubs for RC-135 interception—aligning with the 5.5-hour post-crash timeline. We map the PAVN order of battle, from Group 210 (210th AAA Regiment) and the 377th Air Defense Division to the 471st Division and Binh Tram 35 HQ at Tang Cat (Km 48), pinpointing its proximity to the crash site and Km 44 in the intercepts, raising survival odds to very high.The episode pulls no punches on dismissals: critiquing DIA analyst Robert Destatte's linguistic ambiguities, DPAA contractor Guy Bentz's 2016 review flaws (e.g., incorrect AOR, ignored correlations and forensics like buried revolvers implying egress), and DPAA's resource excuses. Insights from interviews with Dr. Roger Shields, Sen. Bob Smith, and Lt. Col. Lionel Blau, plus recent media coverage, reveal systemic failures. We conclude with calls for renewed probes, VNOSMP veteran interviews, and honoring the unfulfilled 1996 Wold pledge—because the truth can't stay buried forever.

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

TRANSCRIPT Robertson: [00:00:00] Gissele: Hello and welcome to the Love and Compassion podcast with Gissele. We believe that love and compassion have the power to heal our lives and our world. Gissele: Don’t forget to like and subscribe for more amazing content. And if you’d like to support the podcast, please go to buy me a coffee.com/love and compassion. Today we’re talking about how to become a more compassionate civilization in light of the world’s most recent events. Robertson Work is a nonfiction author, social ecological activist, and former UNDP policy advisor on decentralized government, NYU Wagner, graduate School of Public Service, professor of Innovative Leadership and Institute of Cultural Affairs, country Director, conducting community organizational and leadership initiatives. Gissele: He has worked in over 50 countries for over 50 years and is founder of the Compassionate Civilization Collaborative. He has five published books and has [00:01:00] contributed to another 13. His most well-known book is a Compassionate Civilization. Every week he publishes an essay on Compassionate Conversations on Substack. Gissele: Please join me in welcoming Robertson work. Hi Robertson. Robertson: Hi Giselle. How are you? Gissele: I’m good. How about yourself? Robertson: I’m good, thank you. I here in the Southern United States. I’m glad you’re in wonderful Canada. Robertson: great admiration for your country. Gissele: Ah, thank you. Thank you. Gissele: I wanted to talk about your book. I got a copy of it and it was written in 2017, but as I was reading it, I really found myself listening to things that were almost prophetic that seemed to be happening right now. What compelled you to write Compassionate Civilizations at this moment in history. Robertson: Yes. Thank You you so much, and thank you for inviting me to talk with you today. Robertson: And I wanna say I’m so touched by the wonderful work of the Matri Center for Love [00:02:00] and Compassion. I have enjoyed looking at your website and listening to your podcast and hearing Pema Chodron speak about self-love. If it’s okay, I’d like to start with a few moments of mindful breathing Gissele: Yes, definitely. Robertson: okay. I invite everyone to become aware of your breathing, being aware of breathing in and breathing out. Breathing in the here and in the now. Breathing in love. Breathing in gratitude. I have arrived. I am home. I’m solid. I am free breathing in, breathing out here now. Robertson: Love [00:03:00] gratitude. Arrived home solid free. Okay. And to your question, after working in local communities and organizations around the world with the Institute of Cultural Affairs and doing program and policy work with UNDP and teaching grad school at NYU Wagner, I felt called to articulate a motivating vision for how to embody and catalyze a compassionate civilization. Robertson: So each of us can embody, even now, even here, we can embody and catalyze a compassionate civilization in this very present moment. We don’t have to wait, you know, 50 years, a hundred years, a thousand years. we can embody it in the here and the now. So I was increasingly aware of climate change, climate disasters, [00:04:00] the rise of oligarchic, fascism, and of course the UN’s sustainable development goals. Robertson: I also had been studying the engaged Buddhism of Thich Nhat Hahn for many years, and practicing mindfulness and compassionate action. As you know, compassion is action focused on relieving suffering in individual mindsets and behaviors, and collective cultures and systems. The word that com it means with, and compassion means suffering. Robertson: So compassion is to be with suffering and to relieve suffering in oneself and with others. So, I gave talks about a compassionate civilization in my NYU Wagner grad classes and in speeches in different countries. Then in 2013, I started a blog called The Compassionate Civilization. So in 2017, there was a [00:05:00] new US president who concerned me deeply and who’s now president again. Robertson: So a Compassionate Civilization was published in July of that year, as you mentioned, 2017. The book outlines our time of crisis and provides a vision, strategies and tactics of embodying and catalyzing a compassionate civilization, person by person, community by community. Moment by moment it it includes the movement of movements, mom that will do that. Robertson: Innovative leadership methods, global local citizen, and practices of care of self and others as mindful activists. So there’s a lot in it. Yeah. The Six strategies or arenas of transformation are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance and peace, and non-violence, socio. Robertson: So since then [00:06:00] I’ve been promoting the Compassionate Civilization Collaborative, as you mentioned, to support a movement of movements. The mom, Gissele: thank you for that. I really appreciated that. And I really enjoyed the book as well. It’s so funny that, the majority of people see a world that doesn’t work and they want things to change, but they don’t do something necessarily to change it. When did compassion shift from a private virtue to a public mission for you? Robertson: Great question. Thank you. I think it began the private part began very early in my Christian upbringing. I was raised by loving parents to love others. You know, love of neighbor is the heart of Christianity. And understand that love is the ultimate reality. You know, that you know, as we say in Christianity, God is love. Robertson: So then when I went off to college at Oklahoma State University, I found myself being a campus activist. So I shifted to activism for civil rights. We were [00:07:00] demonstrating for women’s rights and for peace in Vietnam. As you know, the Vietnam War was raging. And after that, I attended Theological Seminary at Chicago Theological Seminary, but. Robertson: My calling happened when I was still in college, and it was in a weekend course, just a one weekend in Chicago. Some of us drove up and attended a course at, with the ecumenical Institute in the African-American ghetto in Chicago. And my whole life was changed in one weekend. I mean, I woke up that I could make a difference and I could help create a world that cared from everyone, you know? Robertson: And here I was. I was what? I was a junior in college. So then after that, I worked after college and grad school. I worked in that African American ghetto in Chicago with the Ecumenical Institute. And then in Malaysia, I was asked to go to Malaysia and my wife and I did [00:08:00] that, Robertson: And then. We were asked to work in South Korea, which we did. And then the work shifted from a religious to secular is we now call our work the Institute of Cultural Affairs. And from there we worked in Jamaica and then in Venezuela, and then back in the US in a little community in Oklahoma Robertson: And then I also worked in poor slums and villages. So then with the UNDP. I worked in around the world giving policy advice and starting projects and programs on decentralized governance to help countries decentralize from this capital to the provinces and the cities and towns and villages to decentralize decision making. Robertson: Then my engaged Buddhist studies particularly with Han and his teachers and practice awakened me to a calling to save all sentient beings. what [00:09:00] an outrageous calling, how can one person vow to save all sentient beings? But that’s what we do in that tradition of the being a BofA. Robertson: So through mindfulness and compassionate actions. So then I continue my journey by teaching at NYU Wagner with grad students from around the world. I love that so much. Then to the present as a consultant, speaker, author, and activist locally, nationally, and globally. So Gissele has been quite a journey, and here we are in this moment together, in this wild, crazy world. Gissele: Yeah, for sure, One of the things that I really loved about your book that you emphasize that we need to have a vision for the world that we wanna create. If we don’t have a vision, then we can’t create it, right? many of us are, focusing on anti, anti-oppressive, anti crime, anti this, anti that. Gissele: But we’re not really focusing on what sort of world do we wanna create? and I’ve had conversations with so many people, and when I ask the question, if people truly [00:10:00] believe. The human beings could be like loving and compassionate, and we could create a world that would be loving and compassionate for all many people say no. Gissele: And so I was wondering, like, did you always believe that civilization could be compassionate or did you grow into that conviction? Robertson: Great question. I definitely grew into it. Yeah. even as a child, I was awakened, you know, by the plight of African Americans in my country, in our little town in Oklahoma. Robertson: So I kind of began waking up. But I wasn’t sure, how much I or we could do about it. So I really grew into that conviction through my journey around the world working in over in 55 countries, it’s interesting the number of people your podcast goes to serving people and the planet. Robertson: So. Everywhere I worked Gissele, I was touched by the local people, that people care for each other, you know, in the slums and squatter settlements, in villages, in cities, the, the rich and the [00:11:00] poor. everywhere I went regardless of the culture, the language, the races, the issues the, the local people were caring. Robertson: So my understanding is that compassion is an action. It’s not just a feeling or a thought. It’s an action to relieve suffering in oneself and in others. but suffering is never entirely eliminated. You know, in Buddhism, the first noble truth is there is suffering, and it continues, but it can be relieved as best we can with through practices, through projects, through programs, and through policies. Robertson: So what has helped me is to see, again, a deep teaching in Buddhism that each person is influenced by negative emotions of greed, fear, hatred, and ignorance. And yet we can practice with these and to become aware of them and just, and to let them go, you know, and to practice evolving into loving kindness as [00:12:00] you, as you do in in your wonderful center. Robertson: Teaching more loving, kindness, trust and understanding. We can embrace inner being that we’re all part of everything. We’re all part of each other. You know, we’re part of the living earth. We’re part of humanity. I am part of you, you are part of me. And impermanence, you know, that there is no separate permanent self. Robertson: Everything comes and goes, and yet the mystery is there’s no birth and death. ’cause you and I. we’re part of, this journey for 13.8 billion years of the universe, and yet we can, in each moment, we can take an action that relieves our own suffering and in others. So, as you said, a vision is so, so important. Robertson: I’m so glad you touched on that, that a vision can give us a calling to see where we can go. It can motivate us, push us, drive us to do all that we can to realize it, you know, if I have a vision for my family. To care for my family. If [00:13:00] I have a vision for my country, if I have a vision for planet Earth, that can motivate me to do all I can do to make that really happen. Robertson: So right now there are so many challenges facing humanity, climate disasters. Oh my, I’m here in Swanno where we’ve had a terrible hurricane in 2024. We’re still recovering from it. Echo side, you know, where so many species are dying of plants and animals. It’s, it’s one of the great diebacks of in evolution on earth, oligarchic, fascism. Robertson: Right now, we’re in the midst of it in my country. I can’t believe it. You know, you’re, you’re on 81. I, I thought I was, gonna die and still live in a country that believed in democracy and freedom and justice. And so now here we, I have to face what can I do about oligarchic, fascism and social and racial and gender injustice. Robertson: Other challenges, warfare. And here we are in this crazy, monstrous war [00:14:00] in the Middle East. You know, what can we do? What can I unregulated? Artificial intelligence very deeply concerns me. we’ve gotta regulate artificial intelligence so it doesn’t hurt humans and the earth. Robertson: It doesn’t just take care of itself. So, you know, it’s easy Gissele to be despairing and to give up, you know, particularly at this moment. But actually at any time in our life, we’re always tempted to say, oh, well, things will be okay, or There’s nothing I can do, you know, but neither of those is true. Robertson: There are things we can do. We can stop and breathe and continue doing what we can where we are. with what we have and who we are. We do not have to be stopped by despair or by cynicism or by hopeism. We don’t. So thank you for that question about vision. I vision still wakes me up every day and calls me forward. Robertson: I’m sure it does. You as well. Gissele: Yeah. I [00:15:00] mean, without vision, it’s like you don’t have a map to where you’re going to, right.what’s our destination if we don’t have a vision? And so this is for me, why I loved your book so much. you are helping us give a vision Gissele: I mean, the alternative is what is the alternative? there’s my next question. What happens to a society that abandons compassion? Robertson: Exactly. Well, I sort of touched on it before. it falls into ignorance and into greed. Wanting more wealth, more power. for me for my tribe and, and falls into hatred, falls into fear, falls into violence, and that’s happening now, she said. Robertson: But I love what Thich Nhat Hahn reminds us of, of is that if there is no mud, there is no lotus. And that, that means is, you know, if there is no suffering, there can be no compassion . So without suffering and ignorance, there is no compassion or wisdom, because suffering calls us to relieve it. when I see [00:16:00] my wife or children in pain, I want to help them. Robertson: or when I see others, neighbors, you know, during the pandemic, our neighbors took food and water to each other. You know, after the hurricane, neighbors brought us water. suffering calls the best from us, it can, it can also call, call other things. But again, there’s no mud. Robertson: The lotus cannot grow. So we can continue the journey step by step and breath by breath. So that’s what I’d say for now. but that’s an important question. Gissele: you said some key things including that, people have a choice. They can choose to be compassionate, or they can choose to use that fear for something else, right. Gissele: But I often hear from people, well, you know, they want institutions to change. why are the institutions more, equitable, generous, compassionate and you know, like. I don’t know if we have a vision for what compassionate institutions look like, [00:17:00] what would compassion look like at that level? Robertson: Oh, that’s where those six areas you know, the compassion would look like practicing ecological regeneration or sometimes called environmental sustainability. You know, that we we’re part of the living Earth gazelle, We’re not separate from the earth . We breathe earth air, we drink earth water. Robertson: We you know, the earth. Hurricanes come. The earth. Floods come We are earthlings. I love that word, earthlings, and so, how do we help regenerate the earth as society? And that’s why, you know, legislation aware of climate change, you know, to reduce carbon emissions. Robertson: The Paris Accord, and that’s just one example, how do we have all laws for gender equality so that women receive the same salaries as men and have the same rights. as men, we gotta have the laws, the institutions you know, and the participatory democracy, that we have a constitution. Robertson: a constitution is a vision. of what we are all about. Why are, we’re [00:18:00] together as a country, so that we can each vote and express our views and our wishes, and that government is by foreign of the people. It is. So it’s, it’s critical, you know, that we vote and get out the vote again and again and again. Robertson: And to create those laws, those institutions they care for everyone. And the socioeconomic justice. we need the laws and institutions that give full rights to people of color to people of every culture and every religion, and every gender every transgender, every human being, every living being has rights. Robertson: That’s why the Universal Declaration of Human Rights is so important. I’m so grateful that it was created earlier in the last century in my country our country cannot go to war without congressional approval. Robertson: Aha. did that just not happen? Yes. But it’s in the Constitution. the law says that we must talk about it [00:19:00] first. We must send the diplomats. We must doeverything we can before we harm anyone. War is hell. there are other ways of dialogue and diplomacy. Robertson: we can do better. But again, it takes the laws and institutions. Gissele: thank you for that. I do think that we have some sort of sense in terms of what we find doesn’t work for us, right? these institutions don’t work, they’re based on separation, isolation, punishment, and we see that they don’t work. We see that, like inequality hurts everyone. Gissele: We see that all of these things that we’re doing have a negative impact, including war. And yet we don’t change. What do you think prevents societies from becoming more compassionate? Robertson: if we’re in a society that if harming people through terrible legislation and laws and policies that makes it hard for people then have to either rebel and then they can be you know, killed. Or they have to form movements peaceful movements like the [00:20:00] Civil Rights Movement in my country, you know, with Martin Luther King leading peace marches and our peaceful resistance, in Minneapolis, the peaceful resistance to ice, so what one big thing that’s, that makes people think they can’t be compassionate again, is the, larger society, you know, the institutional frameworks and legislations and laws and government practices. Robertson: But even then, as we’re seeing, you know, in Minneapolis and everywhere, and Canada is leading in so many ways, I think I, I’m so grateful for the leadership of your, your prime minister, calling the world thatwe must not let go of the international rules rules based international practices that we’ve had for the last 80 years, my whole life. Robertson: You know, we’ve had the, the UN and the international rules and now some powers want to throw those out, but no, no, we are gonna say no. we’re [00:21:00] surrounded by forces of wealth and power as we know. And however we can each do what we can to care for those near hand, far away, the least the last, and the last for ourselves, moment by moment. Robertson: Breath, breath by breath. And sometimes we, the people can change history and the powerful can choose compassion. And, we’ve changed history many times. We’ve created democracy. We, the people who have created civil right. Universal education and healthcare of the UN and much more. Robertson: you touched a moment ago on the pillars of a compassionate civilization. You know, there are 17 UN sustainable development goals, as you know, but I decided 17 was a big number, so I thought, why don’t we just have six? That’s why my book, it has six arenas of transformation for ease of memory and work. Robertson: and they are environmental sustainability, gender equality, socioeconomic justice, participatory governance, cultural tolerance, peace and nonviolence. So modern [00:22:00] societies can be prevented from being compassionate also by Negative emotions as we were talking about, of ignorance, greed, hatred, and violence. Robertson: Greed thinking, I need more wealth. I’m a billionaire, but I need another billion. You know, I’m the richest billionaire in the world, but I wanna buy the US government hatred, violence. So these all for me, all back into the Buddhist wisdom of the belief that I’m a separate self. Robertson: Therefore, all that’s important is my ego. Hell no, that’s wrong. You know, my ego is not separate. When I die, my ego’s gone. You know, all that’s gonna be left when I die, or my words and my actions, my actions will continue forever. my words will continue forever. May I, ego? No. So the, if I believe my ego is all there is, and I can be greedy and hateful and fearful and violent, but ego, unlimited pleasure and narcissism, fear of the other, ignorance of cause and effect, these don’t have to drive us. So [00:23:00] structures and policies based on negative emotions and the delusion of a separate self and harm for the earth. We don’t have to live that way. We don’t have to believe propaganda and misinformation and ignorance, and we can provide the education needed and the experience. Robertson: We don’t have to accept wealth hoarding. You know, why do we have billionaires? Why isn’t $999 million enough? Why doesn’t that go to care for everyone and to care for the earth? So again, we have to let go of wealth hoarding of power hoarding. Robertson: we don’t need all that wealth. We don’t need all that power. We can, we can care for each other. We can care for the earth. Gissele: There, there are so many amazing things that you said. I wanted to touch on two the first one is that I was having a conversation with an indigenous elder, and he said to me, you know, that greed is just a fear of lack, right? Gissele: And it really stopped me in my tracks because, when we see people hoarding stuff in their [00:24:00] house, we think, well, that’s abnormal. And yet we glorify the hoarding of wealth. But it isn’t any different than any sort of other mental health issue in terms of hoarding. And so that really got me to think about the role of fear. Gissele: And, if somebody’s trying to hoard money, it’s not getting to the root of the problem, issue. It’s never gonna be enough because they’re just throwing it into an empty hole. It’s a a billion Jillian, it’s never gonna be enough because it’s never truly addressing the problem. Gissele: But one of the things that you said as we were chatting is, that the wealthy, the elite, they can choose compassion, they can always choose it, which is an amazing insight. And yet I wonder, you know, in terms of people’s perspectives of compassion and power, do you think that the two go hand in hand or can they go hand in hand? Gissele: Because I think there might be some worries around, well, if I’m more compassionate, then I’m gonna be, taken advantage of, I’m gonna be, a mat. what is your [00:25:00] perspective? Robertson: Oh, I agree with everything you said and your question is so, so important. Thank you so much. Robertson: there are billionaires and then there are billionaires like Warren Buffet. Look, he’s given. Tens of billions of dollars away, hundreds of billions of dollars away, and other billionaires have done that. And then there are the billionaires, who think 350 billion isn’t enough. Robertson: You know, I need more. Well, that’s crazy. That is sick. That is sad that, that is a disease. And we have to help those people. I feel compassion for billionaires who think they need another 10 billion or another a hundred billion, or they need five more a hundred million dollars yachts, or they need another 15 $200 million houses around the world and that that is very sad. Robertson: And that they’re really suffering. They’re confused. Yeah. They forget what it means to be human. They’ve forgotten what it needs to be. An earthling that we’re just here for a moment. Gissele: Agree. Robertson: We’re just here for a moment, for a [00:26:00] breath, and we’re gone. Breathe in, we’re here, breathe out, we’re gone. And so we can stop. Robertson: We can become aware of that fear, as you said. We can take good care of that fear. I love the way Thich Nhat Hahn says. He says, hello, fear, welcome back. I’m gonna take good care of you. Fear. I’m gonna watch you take care of you. You’re gonna Evolve. ’cause everything is impermanent. Everything changes. So fear will change. Robertson: Fear can change. Fear always changes It evolves into Another emotion, another feeling, So let it go. Let it go. In the truth of impermanence. ’cause everything is impermanent. Fear is impermanent. So we also can remember the truth of inter being that I am part of what I fear, I am part of. Robertson: This current federal administration. You know, I’m part of the wealthy elite, and it is part of me. I fear of the US administration right now, but it is part of [00:27:00] me and I’m part of it. I fear climate change, but it is part of me. I’m part of it. I fear artificial intelligence , unregulated. I fear old age, but boys, I’m 81 and a half, it’s here. Robertson: So I’m gonna take care of it. I’m gonna say, Hey, old man, I’m gonna take care of you. And they’re all me. There’s no separation. I love Thich Nhat Hahn’s word. We enter are, we enter are now, how can I stop, become aware of fear, breathe in and out, and know the truth of inter being and impermanence and accept it. Robertson: Care for it. get out to vote, care for the self, write , speak, do what I can to care for what I can. My family, my neighbors, my city, my county, my country, my world. And everything changes. Everything passes away. Everything comes in and out of [00:28:00] being, what happened to the Roman Empire? Gissele: Mm, Robertson: what’s happening to the American Empire. Everything comes in and goes out like a breath, breathing in and breathing out. And then everything transforms into what is next? What is next? what is China going to bring? Ah, there is so much that we don’t know, Robertson: I love Thich Nhat Hahn’s teaching that. when we become aware of a negative emotion, we should Stop, breathe, smile. And then say, oh, welcome. Fear. Welcome back. Okay, I’m gonna take care of you. Okay, we’re in this together. Robertson: And then you just, you keep breathing in awareness and gratitude and things change. Your grandkid calls you, your baby calls you, your dog, your cat. You see the clouds, you see the earth, the sun. You see a star. You realize you’re an [00:29:00] animal. You know the word animal means breath. Robertson: We are animals. ’cause we breathe. We’re all breathing. So I love that. You know it. I love to say I am an animal. ’cause I, you know, we, human beings are often not, we’re not animals. We’re superior To animals, you know? Right. we are animals, that’s why we love our dogs and cats and we can love our, the purposes and the elephants and the tigers and the mountain lions and, and the cockroaches and the chickpeas and the cardinals we are all animals. Robertson: We’re all breathing. So I love that. Gissele: Yeah. Yeah. Oh, that was so beautiful. I felt that also, I really appreciated the practice too. In this time when we, like so many us are, are feeling so much fear and so much uncertainty and not knowing how things are gonna pan out, to just take a moment to breathe and reconnect to our true selves, I think is so, so fundamental. Gissele: And I hope that listeners are also doing it with us. you know, as I have [00:30:00] conversations with people around the world we talk a lot about, the way that the systems are set up, the institutions. Gissele: And it took a lot of hard work for me to realize that we are the institutions, just like you said, so the institutions are made up of people. And I was so glad to see that in your book, that you clearly say, you know, like it’s about people. It’s about us. It’s like we make up these institutions, you know? Gissele: And when I’ve looked at myself, I’ve asked myself, who do I wanna be? What do I really, truly wanna embody? And my greatest wish for this lifetime is to embody the highest level of love and to truly get to the point where I love people like brothers and sisters, that I care for them and that we care for one another. Gissele: And yet, there are times when I wanna act from that place, but the fear comes up, the not wanting or not trusting or believing when the fear comes up, how can compassion really help us change ourselves so that we can create a [00:31:00] different world? Robertson: What you said is so beautiful, and your question is so powerful. Thank you. Yes. And I’m gonna get personal here. we can do what we can, we can take care of ourselves, we can take care of others as we can, but we shouldn’t beat ourselves up when we can’t. You know? Robertson: So I, here I’m 80, I’m over 81, and I have issues with balance and walking, and I have some memory issues and some low energy issues. So I have to be kind to myself. I, so I’ve just decided that writing is my main way of caring for the world. That’s why I publish one or two essays a week on Substack, on Compassionate Conversations for 55 countries in 38 states. Robertson: And so I said, you know, I used to travel around the world all the time. Not anymore. I don’t even want like to travel around the county. Robertson: Anyway, I’m an elder , so I have to say , okay, elder, be kind to [00:32:00] yourself, but also do everything you can, write everything you can speak with Gazelle if you can. Robertson: I also have to decide who I’m gonna care for. I’ve decided I’m gonna care for my wife who just turned 70 and my two kids and my two grandkids, my daughter-in-law, my cousins and nieces and nephews, my neighbors here and North Carolina. Robertson: The vulnerable, you know, I give to nonprofits who help the hungry and the homeless to friends and to people around the world through my writings and teachings And so the other day I drove to get some some shrimp tacos for my wife and me for dinner. Robertson: And a lady came up and she had disheveled hair. And she just stood by my car and I put the window down a little and she said. can you drive me to Black Mountain? that’s not where we were. I was in another town. ‘ cause I’m out of my medicine. Robertson: She just, out of the blue said, stood there and said that. And I thought, [00:33:00] oh, oh, hmm. Oh, so, oh yes. So I, I wanted to say, but who are you? How are you? Do you live here? Do do you have any friends or family? Do you, you, can I give you some money? Do you have, but I was kind of, I was kind of struck dumb, you know? Robertson: I thought, oh, oh, what should I do? And so I said, oh, I’m so sorry I don’t live in Black Mountain. And she said, oh. And she just turned and walked away and she asked two other cars and they said no. And then she walked away. And then she walked away. I thought, oh, Rob, Rob, is she okay? Does she have a family? Robertson: Did she have a house? What if she doesn’t get her medicine? How can she walk to that town? Could you have driven her and delayed taking dinner home to your wife? And then I said, but I don’t know. And then I thought, oh, but she’s gone. And I then I said, okay, Rob. Okay, Rob, [00:34:00] you’ve lived 81 years. You’ve cared for people in the UN in 170 countries. Speaker 3: Yeah. Robertson: And you’ve been in 55 countries, you’re still writing every week, you’re taking care of your neighbors and family and friends. Don’t beat yourself up. Old guy. Don’t beat yourself up. But next time, you know what Rob, I’m gonna say, Hey, my dear one, are you okay? I don’t have any money, but I can I buy you? Robertson: We are here at the taco shop, Can I buy you dinner? I would, I’m gonna say that next time, Rob. I’m gonna say that. and then I also gazelle,I’m gonna support democratic socialist institutions. You know, some people are afraid of that word, democratic socialist. Robertson: But you know, the happiest countries in the world are democratic socialist countries. Finland is the world’s happiest country. Denmark, Sweden, Norway, the Netherlands, Iceland, those are in the top 10 [00:35:00] when they’ve, when there have been analysis of, if you, if you Google happiest countries in the world, Robertson: those Nordic countries come up every year. Why? They are democratic socialist countries. You pay high taxes and everybody gets free college. You know, free education, free college, free health everybody gets taken care of in a democratic socialist country in the Nordic countries and New York City. Robertson: I’m so proud that our new mayor in New York City Zoran Mai is a democratic socialist. He is there to help everybody, but particularly those who are hurting the poor, the hungry , the sick, or the people of color, women, the elderly, the children. I’m so proud of him and I write about him on my substack and I write him Robertson: I he’s one of my heroes just like Bernie Sanders is one of my heroes. And Alexandria Ocasio Cortes, a OC is one of my, my heroes, CA [00:36:00] Ooc. So, and you know, I used to never tell anybody I was a Democratic socialist ’cause I was afraid. I thought, oh, they’ll think I’m a socialist. Hell no. I am now proud to say I’m a democratic socialist. Robertson: I’m a Democrat. I vote the Democratic ticket, but I’m always looking for progressives, progressive Democrats, you know, democratic socialist Democrats. because, you know, our country can be more like Finland, Denmark, Sweden, Norway, the Netherlands, Iceland New York City. New York City is showing us the way America can be like a New York City. Robertson: I’m so proud of New York City and I used to live in New York City so as an old person. I can only do what I can do. and I’m not saying, oh, I poor me. I can’t do anything. No, no. I’m not saying that. I’m saying I can do a hell of a lot as this 81-year-old, it’s amazing what I can do, but that is why I write and speak and care for my family, neighbors, friends, the poor. Robertson: [00:37:00] Donate to nonprofits for the homeless and the hungry vote. Get out the vote. So yes, that’s my story. Gazelle. Gissele: I totally relate. I mean, I’ve been in circumstances like that as well, where you wanna help. But the fear is like, what if a person kills you? What if they don’t really have medication? Gissele: What if you get hurt or they try to rob you or they have mental health problems? Mine goes to protection and it is very human of us to go there first. And so, so then we get stuck in that ping pong in that moment and then the moment passes and you’re like, you know, was it true? Could I have driven that person? Gissele: And that would’ve been something I wanted to do for sure. But in that moment, you are stuck in that, yo-yo, when the survival comes in. And so helping ourselves shift out of that survival mode, understanding and learning to have faith and trust. And for me that’s been a work in progress. Gissele: It really has been a work in [00:38:00] progress. The other thing I wanted to mention, which I think is so important that we need to touch on. It’s the whole concept of socialism. So I was born in South America before I came to Canada and so I remember lots of my family members talk about this, there’s many South American countries that got sold communism, as socialism we’re talking about approaches that instead of it being like a democratic socialism that you’re talking about, which is the government, make sure that people are taking care of and that the people are probably taxed and provided for what would happen in those countries was that. Gissele: Everything got taken away. People were rationed certain things, and, it was horrible. it was not good, but it was not socialism. And there was many governments that took the majority of the money, then spent it on themselves, left the country, took it themselves, and so especially the Latin American community is very much afraid of socialism because they think back to that, the [00:39:00] rationing of electricity, the rationing of food, the rationing of all of that stuff, it wasn’t provided openly. Gissele: It was, everybody gets less. And so you have these people with this history that then have come to the US and think they don’t want socialism. They think democracy means that people aren’t gonna take stuff away from them, but that’s not what it means either. ’cause I don’t even know if like in North America we have a true democracy. Robertson: so thinking about reframing of how we think or experience democratic socialism, that it doesn’t mean less for everybody and in everything controlled by the government. It means being provided for abundantly and, also having the citizens be taxed more, which means we are willing to share our money so that we can all live well, Beautiful. Beautiful. Oh, thank you. Hooray. Wonderful. What country are you? May I ask where you coming? Gissele: Yeah, of Robertson: course. Gissele: Peru, I Gissele: [00:40:00] Yeah. Robertson: Wonderful. I’ve been to Peru a few times. A wonderful, beautiful country. And I, I lived in Venezuela for five years. ‘ cause I love, I have many friends in Venezuela. Robertson: But anyway I agree with everything you just said. That’s why I said what I said that I now can, I can confess that I am a democratic socialist. And that’s not socialism. It’s a social democracy is what it’s called. Yeah. That’s what they call it in Finland and Denmark and so on. Robertson: They call it social democracy. It’s democracy. But it, as you say, it’s cares for everyone and for the earth. We have to always add and the earth, ’cause you know, all the other species and, and the other life forms and the ecosystems, the water, the soil, the air, the minerals the plants, the animals. Robertson: and we have the money, as you said. I mean, if I had $350 billion, think of what taxes I could pay if the tax rate was, you know, 30%. [00:41:00] And rather than nothing, some of these, some of these folks pay, Gissele: well, I think we have glorified that we all wanted that, right? Like we got sold this good that oh, we should all want to be as wealthy as possible, right? And so we normalize the hoarding of money. Not the hoarding of other stuff, right? Gissele: And so we have allowed that, which gets me to my, next point, you talk about the environmental impact as part of a compassionate society, which absolutely is necessary. Gissele: And as human beings, we can be so lazy. We want convenience. We want to, have our package the next day. We don’t wanna wait. are we willing to pay higher wages? Are we willing to wait? Longer for our packages, like, are we willing to, invest in our wardrobe instead of buying fast fashion? Gissele: We don’t do these things and these have environmental impacts, and it also have human impacts, and at the end, they have impact on us. What can we do to ensure that, that we address that [00:42:00] complacency so that we are creating a fair, affordable , and compassionate world. Robertson: So important. Thank you. Robertson: It’s, it’s a life and death question. So yes, we should always ask about ecological and social impacts and take actions accordingly. That’s why I recycle every day. You know, some people say, oh, recycling is stupid. What do they really do with this, with it? You know, are they, are they really careful when you, they pick it up? Robertson: but I recycle religiously every day That’s why I support climate and democracy through third act. There’s a group that Bill McKibbon has started here in the US called Third Act. It’s a group of elder activists, activists over 60 who are working on climate and democracy issues. Robertson: So I’m doing that. That’s why I vote and get it out to vote. And as I said, I vote for Democrats and Democratic socialists. That’s why I write and speak and vote for ecological regeneration for social justice, for peace, for [00:43:00] democratic governance. It’s so critical that we keep questioning our actions like. Robertson: Okay, why am I recycling? Is it really worth the time? You know, deciding about every item, where it goes, and then putting out it out carefully and rinsing it first. And is that really going to help the world? ’cause you also know we need systemic changes, because you can always say, oh, but what the individual does doesn’t matter. Robertson: We need laws, we need institutions of ecological regeneration, and we need laws on caring for the climate and stopping climate change. So you can talk yourself out of individual responsibility when you realize that we need laws and institutions that protect the environment. Robertson: But it’s both. It’s both. what each person does, because there are millions of us individuals. So if there are millions of us act responsibly, that has, is a huge impact. And then if we [00:44:00] also have responsible laws and institutions that care for the environment as well as all people, then that’s a double win. Robertson: So I agree with you. We have to keep asking that question over and over and making those decisions and they’re hard decisions. We have to decide. Gissele: Yeah, I’ve had to look at myself like one of the commitments I’ve made to myself is not buying fast fashion. And so, investing in pieces, even though sometimes I feel lack oh my God, spending that much money on this, you know? Gissele: Yeah. It all comes back to me. if I am not willing to pay a fair wage, that means that the next person doesn’t get a fair wage, which means they don’t wanna pay a fair wage and so on and so forth. And then it comes back to me, you know, my husband has a business and then, you get people that don’t also wanna pay a fair wage. Gissele: It’s all interconnected. And so we have to be willing, but that also goes to us addressing our fear, our fear of lack, that we’re not gonna have enough. All of those things. And the biggest fundamental [00:45:00] fear, and you mentioned death to me, is the ultimate Gissele: fear That we must overcome I think once we do, like, I think once we understand that we are not, this human vessel. Gissele: that we’re not just this bag of bones and live in so much constrained fear that perhaps we could. really open up ourselves to be willing to be more compassionate . What do you think? Robertson: Absolutely. I’m with you all the way. Yes. We fear death because we’re caught in that illusion of a separate permanent self. Robertson: You know, it’s all about me. Oh, this universe is all about me. The universe was created 13.8 billion years for me. Robertson: Yeah. But it’s all about me and particularly my ego, honoring my ego. Building up my ego, praising my ego being, you know, that’s why I wanna be rich and famous. Robertson: Fortunately, I never wanted to be rich or famous, but that’s another story. We’ll talk about that some other time. But everything and [00:46:00] everyone is impermanent. When I realized that truth and it, it came to me through engaged Buddhism, but you could, you could get that truth in many, many ways. Robertson: That everything and everyone is impermanent. we’re part of the ocean. But the waves don’t last forever, do they? But the ocean lasts forever. Robertson: So My atoms, are part of the 13.8 billion year old universe. my cells are part of the living earth. Yes, they remain When I die, you know, go back into the earth. back into the soil and the water and the air but My ego doesn’t remain. What, what remains, as I said before, are my actions. Robertson: Everything I did is still cause and effect. Cause and effect. Rippling out. Rippling out. Okay. Rob, what did you do? What did you say? did you help that, did you touch that? Did you say that? so my actions and words continue rippling forever. So Ty calls that, or in the Plum Village tradition of engaged Buddhism, it’s called my continuation. Robertson: Your actions and your words [00:47:00] are your continuation that last forever as your actions and words will continue through cause and effect touching reality forever. So when my ego does not remain so I can smile and let it go. I often think about my continuation. You know, I say, well, that’s why, maybe why I’m writing so much and speaking so much. Robertson: And caring for so many people every day, you know, caring to care for my wife and my children and grandchildren and friends and neighbors, and the v vulnerable and the hungry, and the homeless, and the, and my country, and my city, and my county, and my, and why do I write substack twice a week? Robertson: And containing reflections on ecological, societal, and individual challenges and practices. And so every, week I’m writing about practices of mindfulness and compassion. So I’m trying to be the teacher. I’m trying to send out words of mindfulness and compassion so that they will continue reverberating when I’m dust, Robertson: So [00:48:00] I’m reaching out. In my substack to just those 55 people in 55 countries, in 38 states, touching hearts and minds and even more on social media. every month I have like 86,000 views of my social media. Why do I do it? It’s not just about ego, you know? Robertson: Oh, Rob, be famous. No, Rob is not famous. I’m a nobody. I gotta keep giving and giving and giving, you know, another word, another action, so I can, care for people around me through personal care, donations, voting, volunteering workshops, I’m helping start a workshop in our neighborhood on environmental resilience through recycling, through group facilitation. Robertson: I’m trained in, facilitation. I’ve been trained my whole life to ask questions of groups so they can create their own plans and strategies and actions. that’s some of my answer. Robertson: I hope that makes some sense. Gissele: Thank you very much. I appreciated your answer and it made me really think you are one of our compassionate leaders, right? [00:49:00] You’re, you’re kind of carving the way and helping us reflect, ’cause I’ve seen some of your substack, I’ve seen like your postings. Gissele: That’s actually how I kind of reached out to you. ’cause I was so moved by the material that you were sharing, the willingness to be honest about what it takes to be compassionate and how hard it can be sometimes to look at ourselves honestly, because we can’t change unless we’re willing to look at ourselves. Gissele: All aspects of ourselves, like you said, we are the billionaires, we are the oligarchy, we are all of these people. The racism that voted that in the, the racism that continues to show the fear, all of that is us. And so from your perspective, what do compassionate leaders do differently? Robertson: Yes. Well, it great question. Robertson: what do compassionate leaders do differently? Well, he or she or they. Robertson: are empathic. I think it starts with empathy. What are like, what are you feeling? What are you thinking? Robertson: What are you, what’s happening in your life? So an empathic [00:50:00] leader listens to other people. They see where other people are hurting. They care. They ask questions and facilitate group discussions, enable group projects. They let go of self-importance, you know, that it’s not all about me. Robertson: They let go of narcissism. They let go of, the ego project. They help others be their greatness. They care for their body mind so that they can care for others. and they donate and vote and recycle and more and more and more and more. did you know in Denmark. In elementary school every week, children are taught empathy. Robertson: You know, they have courses on empathy, Robertson: when I was growing up, I,didn’t have courses in school on empathy in church school, you know, in my Sunday school at, in my church. I was taught to love my neighbor and to love everyone, and that God was love. But in school, in my elementary [00:51:00] school and junior high and high school, we didn’t talk about things like empathy and compassion. Gissele: Yeah. Thank you for sharing that. I did know about Denmark ’cause my daughter and I are co-writing a book on that particular topic. The need to continue to teach love and compassion in, Gissele: being a global citizen. Right? And, and I’m doing it with her perspective because she just graduated high school, so she has like the fresher perspective, whereas mine’s from like many moons ago. Gissele: We need to continuously educate ourselves about regulating our own emotions, having difficult conversations, hearing about the other, other, as ourselves. Because that’s, from my perspective, the only way that we’re gonna survive. a friend of mine said it the best that we were having a conversation and she does compassion in the prison system and she says, I can’t be well unless you are well. Gissele: My wellness depends on your wellness. And that just hit me in my heart, like, ugh. Not that I live it every day, Robertson, Gissele: every day I have to choose and some [00:52:00] days I fail, and other days I do good in terms of like be more loving and compassionate and truly helping the world. But it’s a choice. It’s a continual choice. So this goes to my biggest challenge that maybe you can help me with, which is, so I was having this conversation with my students. We were talking about how. In order to create a world that is loving and passionate for all, it has to include the all, even those who are most hurtful, and that is really difficult . Gissele: I’m just curious as to your thoughts on what starting point might be or what can help us look at those who do hurtful things and just horrible things and be able to say, I see God within you. I see your humanity. Even though it might be hard. Robertson: Yes, It is hard. several years ago when I would hear [00:53:00] leaders of my country speaking on the media, I would get so repulsed that I would turn it off but I began practicing. Robertson: I practiced a lot since those days and I realized, you know. People who hurt, other people are hurting themselves. they’re actually hurting. they’re suffering. People who hurt others have their own suffering of, they’re confused. they’ve forgotten what it means to be human. Robertson: They’re, full of, greed, of their own fears, all about me. Maybe they’re filled with hatred they become violent. they’re suffering. I still find it very difficult to read or listen to certain people. Robertson: But what I do is I stop and I breathe and I smile and I say, okay. Robertson: I care. I’m concerned about you. I don’t know what I can do, but I am gonna do everything I can to care for the people, being hurt, you know, like my fellow activists in [00:54:00] Minneapolis are doing, or elsewhere, we could mention many places around the world where people are risking their own lives. Robertson: You know, in Minneapolis, two activists were killed, Ms. Good Renee Good, and Alex Pretty were killed because they went beyond their fear, you know? they got out there in the street because the migrants were being hurt and they got killed. Robertson: So, you know, At some point you have to come to terms with your own death, I don’t know if I have a, a minute to go or 20 years, I still have to let go. And so how do I care for my wife, my family, my friends, my neighbors my country, the vulnerable, the homeless, the hungry, and, as you said, for the wealthy and powerful who are hurting others, you know, starting wars attacking migrants, killing activists. Robertson: It’s hard. You know? So I have to say, I love the story of [00:55:00] when during the Vietnamese war Thich Nhat Hahn and his monks. They did not take sides. They did not say we’re on the side of the Vietnamese or the us. They did not take a side in the war. This is hard for me ’cause I, I usually take sides. Robertson: The practice was, okay, we’re not going to support we’re Vietnamese or the us. Were going to care for everyone. So they just went out caring for people who were getting hurt and during the war, people who were hungry, people who needed food, people who were bleeding, Robertson: So they decided their role was to care for those who were hurt not to attack. To say, I’m for the blue and I’m against the red. They said, I’m just gonna, care . Like, the activists in Minnesota, They’re, they’re not attacking ice, they’re singing to ice. Robertson: And so yes, we have to acknowledge our own anger. [00:56:00] I’m angry with these politicians. sometimes I want, to hate them, but I have to say, I do not hate you, my friend. You are confused. You’re so confused. You’re hurting others. So you’re so hurtful. Robertson: You don’t realize how you’re hurting others. But, I’ve got to try to stop you from hurting others. I’ve got to try to help those who are hurt and maybe I’m gonna get hurt, you know, because in the civil rights movement, if you’re out there doing on a peace march, you might get beaten up. Robertson: as I said, I’ve lived in villages, poor villages, and. Urban slums in several countries. And some people could say, well, that’s stupid. You could get hurt. You know, you could, you could as a white person living in a African American slum or in a Korean village or in a Venezuelan village, Robertson: So, you know, I say, was I stupid? Was I risking and I was with my wife and children? Was I risking the lives of my wife and children by living in slums and, and villages? Yes. Was I stupid? I mean, [00:57:00] no, I wasn’t stupid, but I was risking our lives. But I somehow, I was, called I wanted to do it. I said, okay. Robertson: but my point is it’s risky, you know? And you have to keep working with yourself. That’s why I love the word practice. Robertson: You know, in Buddhism we keep practicing, and I love your, the teaching of that you have on your website of Pema Chodron, you know, on self-love. You know, you have to keep practicing. How do I love myself? Say, okay, I’m afraid and I’m just this little white person, but or I’m this little old white person, but I’m gonna do everything I can and be everything I can. Robertson: I really appreciated the story of Han not choosing sides. I mean, you’re right. If we are going to see each other’s brothers and sisters and is is one global family, we can’t pick a side over the other, even though we so want to. Gissele: And, and I’m with you. when I think that there’s a [00:58:00] unfairness, when there’s people that are vulnerable or suffering, I’m more likely to pick to the side that is like, oh, that person is suffering. They’re the victim. But what you said is spot on. People that truly lovewho have love in their heart, like when you were raised with love. Gissele: You had love to give others because your cup was full. So it overflowed to want to help others, to want to love others. People that are hurting, that don’t have love in their hearts are those that hurt other people. Robertson: Mm-hmm. Gissele: They must because they must be so separated from their own humanity. Robertson: Yes, yes, yes. Gissele: And yet things are changing. You mentioned Minnesota, and I wanted to mention that I love that they’re doing the singing chants, and they’re not making them wrong. they’re singing chants like you can change your mind. You don’t have to be wrong. You don’t have to experience shame and guilt for the choice you’ve made. You can always change your mind. And in your book, you talk a lot about movements. Do you wanna [00:59:00] share a little bit about the power of movements and helping us create a compassionate civilization? Robertson: Oh, yes. Thank you. I’m, I’m a big movement fan. it started in college with the Civil Rights Movement. I realized, wow, you know, if a lot of people get together and do something together, it can make a difference. Like the Civil Rights movement. Gissele: Yeah. Robertson: And the women’s movement and peace movement. Robertson: And like in Vietnam, the peace movement, we could really make a difference if we get out in March. I think that being an individual or part of an organization that is part of a movement can be a powerful force. And so I focus in my life and that, that book on the six movements that I’ve mentioned, and those movements can work together. Robertson: And when they work together, they become a movement of movements. They become mom. Hmm. I like that because I I’m a feminist and I think that we need so [01:00:00] desperately we need more feminine energy inhumanity and in civilization. Robertson: So I’m a unapologetic feminist. And so that’s why I like that the movement of movements, the acronym is Mom, you know, and so it’s the Moms of the World will lead us like you. And so they’re the movements of ecological regeneration, socioeconomic justice, I’m repeating gender equality, participatory governance, cultural tolerance, peace and non-violence. Robertson: And you know, we also have the Gay Rights Movement, the democracy movement. there’s so many movements that it made a huge difference. So. I began saying that I, after writing the book, I said, okay,now my work is the work of the Compassionate Civilization Collaborative. Robertson: And I decided I wouldn’t make an organization, I it, wouldn’t have a website, I wouldn’t register it. I wouldn’t raise money for it. It would just be anybody and everybody [01:01:00] who was part of the movement of movements who was working to create a compassionate civilization. Robertson: So that’s what I did. And that’s where I am. I’m this old guy in my home. I don’t get out a lot. I don’t drive a lot. I just drive to nearby town. I have a car, but I don’t use it a lot. I don’t like to walk up and down hills. Robertson: IAnd sometimes I can’t remember things and I say, Hey, but look, you have so many friends all over the world and you can keep encouraging through your writing. So that’s why I keep writing, you know, it is for the movement of movements. Robertson: I guess that’s why I write. here’s something I want to share, something I thought or felt or something that I wrote about. And maybe it will touch you. Maybe it’ll encourage you. Maybe we’ll help you in your life. Robertson: I live in a homeowners association neighborhood. It’s a neighborhood that has a homeowners association. We’re 34 families and we have straight families, gay families. we have white families and non-white families. [01:02:00] We have Democrats, Republicans and Socialists. Robertson: We have Christians and Buddhists and Hindus. And so what I do, I say, Hey, we’re all neighbors. We all helped each other during the pandemic. We all helped each other after the hurricane. It doesn’t matter what our politics are or our religion or our sexuality, we’re all human beings. Robertson: We’re all gonna die. we all want love. We all want happiness. And We can be good neighbors. We don’t have to have ideology, you know, we don’t have to quote the Bible, we don’t have to quote Buddha. We can just be good neighbors. So we’re gonna have a workshop this spring And so we’re all going to get together down the street in this big room, in the fire station, and we’re gonna have a two hour workshop. And will it help? I don’t know. Will it make us better neighbors? I don’t know. Why am I doing it? I’m driven to do it. I’ve done workshops all over the world and I wanna do a workshop in my neighborhood. Robertson: I’ve done workshops with the un, I’ve done [01:03:00] workshops with governments, with cities So I love to facilitate. I love getting people together to solve problems together to listen to each other, respect each other, to honor each other. Gissele: so I’m just gonna ask you a couple more questions. But I’m just gonna make a comment right now about what you said because I think it’s so important. Gissele: Number one is I love that your neighborhood is a microcosm of what our world could be like . The fact that people got together to help and make sure that people were taken care of. If we could amplify that, that could be our world. I think that’s such a beautiful thing. Gissele: And the other thing that I think is really fundamental is that even through your life, you are showing us that some people are going to go pickett. And that’s okay. Some people are gonna write blogs to help us, and that’s okay. Some people are gonna do podcasts, and that’s okay. There are things that people can do that don’t have to look exactly the same. Gissele: Some people are going to have more courage, and they’re going to put their bodies in front and potentially get hurt. Other people, maybe they can’t do [01:04:00] that. So there are many different ways to help. The other thing that you said that was really, really key is the importance of moms . And that was one of the things that really touched me about your book, the acronym. Gissele: I was like, oh my God, I so resonate with this. Because I do feel that we need more feminine energy. We really kind of really squash the feminine energy. But the truth of the matter is we need more because fundamentally, nurturance is a mother energy is a feminine energy. Gissele: Compassion’s a feminine energy. Yes, yes, yes, Robertson: yes, yes, Gissele: so if I can share my story. Last night I was at hockey game. My son was playing hockey. Robertson: Mm-hmm. Gissele: And our team they don’t like to fight. Gissele: We play our game and we have fun and we’re good. And so the previous teams that were there, it was under Youth 15, most of the game was the kids fighting. And taking penalties. And so the game ends, the people come off the ice and two men that are starting to get like into a fight [01:05:00] now, woman got in front of them. Gissele: Wow. and said, we all signed a form that said, this is just a game. Remember who this is for? even though she was elevated, she totally stopped that fight between two men that we were not small. And So it was, it was really interesting. Robertson: Wonderful. Gissele: it was a woman who actually stopped a fight Gissele: It’s the feminine power. And that doesn’t mean, and I wanna make this clear, that doesn’t mean that men have to be discarded or have to be treated the same way that women are treated. ’cause I think that’s a big fear. That’s a big fear that some white males have. It’s no, you don’t have to be less than, Robertson: right. Robertson: We need Gissele: to uplift the feminine energy. So there’s a balance. ’cause right now we’re not balanced. Robertson: Exactly. Exactly. Oh, boy. Am I with you there? there’s a whole section in my book, as you noticed on gender equality I’m gonna read a tribute to Mothers I. Robertson: Tribute to Mothers Giving Birth to New Life, nurturing, [01:06:00] sustaining, guiding, releasing, launching, affirming Love. Be getting Love a flow onwards. Mother Earth, mother Tree, mother Tiger, mother Eve. My grandmother’s Sally and Arie, my mother, Mary Elizabeth, my children’s mother, Mary, my grandchildren’s mother, Jennifer, my grandchildren’s grandmothe

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Standardizing Empire: The US Military, Korea, and the Origins of Military-Industrial Capitalism (U Pennsylvania Press, 2026) by Dr. Patrick Chung traces the origins of today's United States-led capitalist world economy. The nation's foreign policy during the Cold War saw two unprecedented developments: the continuous global deployment of US soldiers and the creation of a permanent worldwide military base network. In the process, the US military came to control the flow of billions of dollars, large-scale construction projects at home and abroad, the purchase of countless goods and services, and the employment of millions of soldiers and workers. In other words, the Cold War US military became the world's leading economic actor.To illuminate the political and economic consequences of the US military's globalization, Dr. Chung focuses on its activities in South Korea between the Korean and Vietnam Wars. Chung shows how the Korean War and the subsequent militarization of South Korea became an important site for the spread of a new economic system, which he calls military-industrial capitalism. Sustained by providing the infrastructure and materials for the US military's globalization, military-industrial capitalism influenced the development of governments, corporations, and workers throughout the US-led “free world.” As military-industrial capitalism expanded, more of the world depended on the physical and administrative standards used by the US military. Ironically, the creation of a globalized economy facilitated both South Korea's “economic miracle” and the decline of US industrial might.To clarify how these broader developments transformed everyday life in South Korea and around the world, Standardizing Empire explores three of South Korea's leading multinational corporations today: shipping company Hanjin, steelmaker POSCO, and car manufacturer Hyundai. These case studies not only trace the companies' early ties to the US military but also explain how they came to produce, sell, and employ workers worldwide, including in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Pop culture critic James Sullivan joins co-hosts V.V. Ganeshananthan and Whitney Terrell to discuss the history of American protest music. Sullivan, the author of the book Which Side Are You On?: 20th Century American History in 100 Protest Songs, talks about how music has been an important part of inspiring and supporting protest movements from anti-Vietnam War efforts to the Black Lives Matter Movement and present-day protests against ICE. Sullivan considers the importance of protest music to facilitate camaraderie, build morale, and change minds. He explains how the way a song is sung can transform it into protest, even if the lyrics don't change; he comments on recent Super Bowl halftime shows and their political relevance. He also reflects on songs that not only protest, but also honor political martyrs. Sullivan reads from Which Side Are You On?To hear the full episode, subscribe through iTunes, Google Play, Stitcher, Spotify, or your favorite podcast app (include the forward slashes when searching). You can also listen by streaming from the player below. Check out video versions of our interviews on the Fiction/Non/Fiction Instagram account, the Fiction/Non/Fiction YouTube Channel, and our show website: https://www.fnfpodcast.net/This podcast is produced by V.V. Ganeshananthan and Whitney Terrell.James SullivanWhich Side Are You On?: 20th Century American History in 100 Protest SongsIsland Cup: Two Teams, Twelve Miles of Ocean, and Fifty Years of Football Rivalry7 Dirty Words: The Life and Crimes of George CarlinMusic“I Didn't Raise My Boy to be a Soldier”“We Shall Overcome”“Waist Deep in the Big Muddy”“Which Side Are You On?”“Try That in a Small Town”“Man in Black”“Streets of Minneapolis”“American Obituary”“Mississippi Goddam”“You Don't Own Me”“The Times They Are A-Changin'”“Blowin' in the Wind”“This Land Is Your Land”“The Preacher and the Slave”“Casey Jones (The Union Scab)”OthersICE OUT SING-IN Resistance Songbook‘Streets of Minneapolis': 32 protest songs inspired by the city's ICE resistanceAlfred HayesThe Man Who Never Died by William M. AdlerSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this conversation from the America at a Crossroads series, acclaimed filmmaker Ken Burns and Pulitzer Prize–winning historian Rick Atkinson join journalist Patt Morrison to examine how the American founding era continues to shape today's political and cultural debates.Drawing on their extensive work exploring the Revolutionary period, Burns and Atkinson discuss the ideas, conflicts, and leadership that defined America's birth—and how those same tensions echo in the nation's present moment.The discussion explores questions including:• What lessons does the American Revolution offer for today's challenges?• How did the founding generation navigate division and uncertainty?• What historical perspective can help illuminate the crossroads America faces today?Burns reflects on themes from his documentary The American Revolution, while Atkinson discusses insights from his bestselling Revolution Trilogy, including The Fate of the Day.SpeakersKen Burns – Documentary filmmaker known for landmark series including The Civil War, Baseball, Jazz, The National Parks: America's Best Idea, The Vietnam War, and The American Revolution.Rick Atkinson – Pulitzer Prize–winning historian and #1 New York Times bestselling author of The Long Gray Line, The British Are Coming, The Guns at Last Light, and The Fate of the Day.Patt Morrison – Journalist, author, and longtime Los Angeles Times columnist and broadcaster.Event DetailsAmerica at a CrossroadsMarch 4, 2026Hosted by Jews United for Democracy and Justice

Each year, the San Diego Public Library honors former children's librarian Clara Breed's legacy through its annual Clara Breed Civil Liberties lecture.Breed is known for advocating for Japanese American youth who were incarcerated during World War II.Author Maggie Tokuda-Hall will be delivering this year's address. She joined Midday Edition Thursday to talk about exploring the history of Japanese American incarceration through the lens of her family's experience and the state of book bans and censorship today.Then, a new play looks back to the night the United States launched the Vietnam War draft lottery. KPBS arts reporter Beth Accomando brings us a preview.And finally, looking for things to do this weekend? KPBS arts reporter Julia Dixon Evans shares her top arts and culture picks for the weekend — plus, a preview of the latest episode of "The Finest."

This week on Talking Wealth, Dale Gillham explores why markets often react with fear and volatility when war breaks out, and what history shows actually unfolds. He explores how wars have historically impacted investors, world stock markets and the global economy, from World War II and the Vietnam War to the Gulf War and the Russia-Ukraine conflict.

The Vietnam War was a conflict defined by brutality and uncertainty. Dense jungle concealed ambushes, artillery shattered the night, and young soldiers were forced to fight an enemy they could rarely see. It was a war of exhaustion, paranoia and relentless fear. Yet for some who served there, the Viet Cong were not the only threat moving through the trees. In whispered accounts that surfaced years later, they spoke of another presence in those jungles; an enemy unexplained. MUSIC  Tracks used by kind permission of Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 Tracks used by kind permission of CO.AG Learn more about your ad choices. Visit megaphone.fm/adchoices

Chapter OneThere are years that feel ordinary while you are living them. Whispered years. Years that you don't remember once they are over. Maybe, if something did happen in one of those years, you only understand later that something shifted.The Year of the Fire Horse is not a whispering year.In the Chinese zodiac cycle, the Horse is movement, vitality, forward momentum, raw life force. Add Fire to that, and the energy does not stroll. It gallops. It blazes. It exposes. It refuses stagnation. The Fire Horse does not tolerate fences built from fear, complacency, or stagnation. It does not tolerate fences built from anything, actually.Historically, Fire Horse years have been associated with intensity and social change. They stir people from complacency. They amplify what already exists. They accelerate timelines. They reveal where something is alive and where it has decayed.In 1966, the world did not whisper.The Cultural Revolution erupted in China, unleashing ideological purges and youth-driven extremism. At the same time, The Beatles released Revolver, pushing music, consciousness, and culture into unfamiliar territory. Psychedelic experimentation entered mainstream awareness. The Vietnam War escalated. Protest movements strengthened. The space race accelerated. The collective drive to enlightenment and awakening was hijacked into a hyper-individual identity. The “I AM” path became louder than the shared field of true enlightenment.1966 was not a quiet year. And it was Light/Dark.The same intensity that fueled creative breakthroughs also fueled destruction. The same fire that broke artistic barriers also burned institutions to the ground. The energy itself was neutral. The direction it took depended on who held it. And as the holders of power were light/dark, so were the results at a global social scale, dipped in light and dark. The energy from 1966 fueled the light/dark paradigm for decades.The light/dark paradigm drivers know about the Year of the Fire Horse. They know the energy it encompasses, and they know how to use it.Here is the clincher for 2026, however: The light rules.The words “light rules” are not said in a sentimental way. Not in a triumphalist way. But structurally. The field has shifted from light/dark to light-only. What worked in 1966 to derail collective awakening will not function the same way now. At least, it will not function in the same way for those who have chosen LIGHT. For those who choose to stay in light/dark, sure, it functions the same way for them. And it will be fast and furious as it materializes their choice.The Fire Horse runs fast this year.Darkness or hyper-individualism expressed as a personal path of enlightenment will no longer be an option for the rest of us, however.For us, the LIGHT, the Fire Horse opens its eyes, shakes the chains and dusts them off, rears, finds a focus, and runs fast and furious, not caring what falls in its path. And what falls in its path this year is darkness. Inner darkness, outer darkness, all darkness. It will burn. Burn. Burn.The discussion doesn't stop here - listen to the full podcast episode for unfiltered insights from Inelia and our panelists. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.drivingtotherez.com/subscribe

This episode of Across The Margin : The Podcast features an interview with director Naja Lockwood. Naja has executive produced multiple documentary and narrative films focusing on social justice and is the founder of RYSE Media Ventures which supports stories of diverse voices. Born in Vietnam, Naja immigrated to Massachusetts during the Fall of Saigon. As a refugee, Naja continues to advocate for immigrants from her undergraduate years to her current work with the Governor's Workforce Services. She serves on the Committee for Ethnic Studies and Asian American Studies at Harvard University and The Coalition for Diverse Harvard. She is the Founder and CEO of Naja Lockwood Designs which supports female artisans of Southeast Asia. She is the director of “On Healing Land, Birds, Perch,” which is the focus of this episode. “On Healing Land, Birds Perch (Đất Lành Chim Đậu)” tells the stories behind the iconic photograph taken by Eddie Adams during the 1968 Tet Offensive titled “Saigon Execution.” The film presents an opportunity to delve into the complex narratives and the lasting impact of a single moment captured in time. The photograph of General Nguyen Ngoc Loan executing a Viet Cong officer, Nguyen Van Lem, has become a powerful symbol, often viewed as emblematic of the brutality of the Vietnam War. However, it also represents much more than the act of violence it depicts. It reflects the personal stories, struggles, and the human costs of war for generations that continue to reverberate today.Watch “On Healing Land, Birds Perch” here! Hosted on Acast. See acast.com/privacy for more information.

Hal Ashby's 1978 Vietnam War romantic drama, COMING HOME, is our feature presentation this week! We discuss the unscripted usage of real Vietnam vets, the actor Charles Cyphers, the Bruce Dern "Dernsy", the power of Jon Voight, Jane Fonda shepherding the project, and much more! We also pick our Top 7 Rock Songs From Coming Home in this week's Silver Screen 7!  Join our Patreon ($2.99/month) here linktr.ee/brokenvcr to watch the episodes LIVE in video form day/weeks early. Find us on Instagram @thebrokenvcr and follow us on LetterBoxd! Become a regular here at THE BROKEN VCR!

The war in Vietnam was the first war in U.S. history fought by a fully-integrated military. But award-winning author and journalist Wil Haygood says that the challenge beyond the battlefield was that American society was not as fully integrated as the fighting force that served it—and that difference had impacts in Vietnam and at homeSee omnystudio.com/listener for privacy information.

The stock market started down today and many investors may be tempted to panic, but conflicts are nothing new to history nor the seasoned investor.  In this episode of The Market Moment podcast, John and Matt unpack the recent Iranian, United States and Israeli conflict but not from a political perspective but from an investor's mindset: How will this impact the markets and both the global and US economies?    

9 Hours and 5 MinutesPG-13Here are episode 1-9 of the Cold War series with Thomas777.The 'Cold War" Pt. 1 - The End Informs the Beginning w/ Thomas777The 'Cold War" Pt. 2 - How It Starts, and Bonus Election Talk w/ Thomas777The 'Cold War" Pt. 3 - The Korean War w/ Thomas777The 'Cold War" Pt. 4 - Konrad Adenauer and the Bundesrepublik w/ Thomas777The 'Cold War' Pt. 5 - 'The Cuban Missile Crisis' w/ Thomas777The 'Cold War' Pt. 6 - Ho Chi Minh and the Origin of the Vietnam War w/ Thomas777The 'Cold War' Pt. 7 - Robert McNamara, Vietnam, and a World Turning 'Red' w/ Thomas777The Cold War Pt. 8 - How the On the Ground Battles in Vietnam Were Fought w/ Thomas777The 'Cold War' Pt. 9 - Battling the Khmer Rouge w/ Thomas777Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Outraged by the Christmas bombings of Hanoi in 1972 by the USA during the Vietnam War, the Swedish Prime Minister Olof Palme made a critical speech. He compared the US's actions to several massacres from history, including the killing of hundreds of thousands of Jews at the Treblinka Concentration Camp by the Nazis. President Richard Nixon and National Security Advisor Henry Kissinger reacted by recalling their ambassador and refusing to accept the Swedish counterpart. Jan Ellisson was the first person to see the speech in the Swedish embassy in Washington and spent the next 15 months working to re-establish relations.He has been speaking to Tim O'Callaghan. Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Swedish Prime Minister Olof Palme, who made the speech about the Hanoi bombings. Credit: Sjöberg Bildbyrå/ullstein bild via Getty Images)

Stewart Alsop sits down with Ulises Martins on the Crazy Wisdom podcast to explore how artificial intelligence is fundamentally disrupting professional careers, labor markets, and the pace of human adaptation itself. They discuss everything from Dario Amodei's concept of "technological adolescence" to the possibility that we're approaching a point where AI advancement accelerates beyond our ability to keep up, touching on topics ranging from the economics of software development and the future of warfare to generational differences in how people will respond to AI-driven change. Martins emphasizes that while we may not be able to predict exactly what's coming, we need to dramatically increase our efforts to learn and adapt—potentially doubling the time we invest in understanding AI—because this isn't optional change, it's disruption happening at an unprecedented speed. Connect with Ulises on Linkedin to follow his work in AI and generative technology.Timestamps00:00 — Stewart introduces Ulysses Martins, framing the conversation around accelerationism and the future of work.05:00 — Ulises uses the parent-child analogy to argue humans will no longer play the dominant role as AI surpasses us.10:00 — Both agree learning AI is non-negotiable, urging listeners to double their investment in staying current.15:00 — Discussion shifts to software as media, the collapsing cost of building products, and the risk of big players like Anthropic making your idea obsolete overnight.20:00 — Ulises raises ecology vs. cosmic ambition, questioning whether humanity should aim for civilizational-scale goals like the Dyson sphere.25:00 — Stewart's ESP32 hardware project illustrates AI's current blind spots beyond software, while both predict physical-world AI will arrive as a byproduct of bigger industrial goals.30:00 — Tesla's birthplace in Croatia sparks a reflection on human genius as luck versus deliberate investment, invoking the Apollo program as a model.35:00 — The US-China AI race is compared to the Cold War Space Race, with interdependency acting as a brake on outright conflict.40:00 — Drone warfare and AI reframe military power, making troop size irrelevant and potentially reducing total war.45:00 — Agile methodology and generational shifts are linked, asking how Gen Z's values will shape the AI era globally.50:00 — Argentine vs. American Zoomers are contrasted, with millennial expectations versus Gen Z's pragmatism explored.55:00 — Ulises closes urging everyone to enjoy the ride, taking the infinite stream of change one episode at a time.Key Insights1. The Death of Traditional Career Paths: The concept of professional careers as we know them—starting as a junior and progressively advancing—is becoming obsolete due to AI's rapid advancement. This applies far beyond just software and SaaS companies, extending to all industries as robots and AI systems gain capabilities that fundamentally disrupt labor markets. The question isn't whether we'll adapt, but whether humans can adapt fast enough to keep pace with exponential technological change.2. The Acceleration Imperative: People must dramatically increase their investment in learning about AI immediately. Whatever time you were previously dedicating to staying current with technology needs to be doubled or tripled. This isn't optional—it's comparable to the necessity of basic education. Unlike previous technological transitions where you had years to learn new frameworks or tools, the current pace demands immediate, intensive engagement or you risk becoming irrelevant.3. Software as Media and the Collapse of Development Economics: Software has become media—easily reproducible and increasingly commoditized through AI assistance. The fundamental economics of software development are collapsing because if building software requires dramatically fewer development hours, the value and price of that software must necessarily decrease. Entrepreneurs need a new evaluation framework that assesses the risk of their ideas being replicated by AI or absorbed by major players like Anthropic or OpenAI.4. The Parent-Child Analogy for AI Development: Humanity's relationship with AI will inevitably mirror that of parents with increasingly capable children. Initially, we understand and control what AI does, but as it advances, it will surpass human capabilities in most domains. Just as parents cannot control fully grown adult children who exceed their abilities, humans will need to reconcile with creating something superior to ourselves. Attempting to permanently control such systems may be both impossible and potentially pathologic.5. The Kardashev Scale and Civilizational Ambitions: AI represents a civilizational-level technology that should redirect humanity toward grander goals like capturing stellar energy through Dyson spheres and expanding beyond our solar system. The competition between China and the United States over AI mirrors the Apollo program's space race but with higher stakes—potentially making traditional concepts like money less relevant if we successfully crack general intelligence. This requires thinking beyond planetary constraints.6. The Changing Nature of Warfare and Geopolitics: AI and autonomous weapons systems are fundamentally changing warfare by making human soldiers less relevant, similar to how nuclear weapons reduced the importance of conventional military force. This shift may actually reduce bloody civilian casualties in conflicts between major powers, as drone warfare and AI-driven systems create new equilibriums. The geopolitical map may fracture into more sovereign states and city-states as centralized control becomes less effective.7. Generational Adaptation and Unpredictability: Different generations will respond uniquely to AI disruption based on their values and experiences. Generation Z, having grown up during the pandemic without traditional expectations, may adapt differently than millennials who experienced unmet expectations. However, we must remain humble about our predictive abilities—we're not good at forecasting technological change or its timing. The best approach is maintaining openness, trying to understand developments as they unfold, and accepting that we cannot consume all information in an era of unlimited AI-generated content.

From wearing a bulletproof vest to the ‘We will decide who comes to this country’ speech, John Howard’s prime ministership, celebrating its 30th anniversary this year, had mistakes and triumphs aplenty - and today Australia’s most experienced political journo, Paul Kelly, is here to reflect on today’s lessons from a remarkable story of leadership. Watch this episode on our YouTube channel. Follow our Middle East live blog here Read more of our coverage on the Middle East: Australians stranded in Middle East as main evacuation route collapses ‘Several’ US fighter jets crash in Kuwait amid Iran conflict Ali Khamenei ‘will not be mourned’: Anthony Albanese condemns Iranian regime after Iran strikes Cost of war: US and Israel hit more than 2000 Iranian targets with relatively minimal counter-hits Khamenei’s death closes a painful chapter for my parents and other 1979 revolutionaries This episode of The Front is presented by Claire Harvey, produced by Kristen Amiet and edited by Tiffany Dimmack. Our team includes Lia Tsamoglou, Joshua Burton and Jasper Leak, who also composed our music. See omnystudio.com/listener for privacy information.

When Muhammad Ali stopped Jean-Pierre Coopman in five rounds on February 20, 1976, in San Juan, it was a controlled and confident defense of his heavyweight title. Ali dictated the pace from the opening bell, snapping jabs and sharp combinations while keeping the overmatched challenger at bay until the referee stepped in. The performance earned Ali the cover of the March 1, 1976 issue of Sports Illustrated, a reminder that even a routine title defense still revolved around “The Greatest.” Moments like that take on more meaning when viewed through the lens of Professor Gerald Early, one of the leading scholars on Ali's life and legacy. As editor of The Muhammad Ali Reader, Early explores Ali as more than just a boxer — he examines him as a cultural force who reshaped conversations about race, politics, and celebrity. On Past Our Prime, Early helped us connect the fighter that was Ali to the much bigger story outside the ring. Professor Early tells us how Ali's refusal to serve in the Vietnam War, a stand rooted in his faith cost him his title and years in his prime and went on to explain how Ali's conversion to Islam shaped his identity, discipline, and sense of purpose, and how his beliefs guided some of the most consequential decisions of his career. And then the conversation turned personal. Early shared that as a kid, he didn't just admire Ali — he thought he was a superhero. Years later, actually meeting Ali brought that childhood awe full circle, reminding him that sometimes your heroes can be human and still be larger than life. When you step back, that's really the story — a dominant champion in 1976, a man willing to sacrifice for his convictions, and a figure who inspired a generation. From the ring to the broader culture to one young fan who grew up to become a leading Ali scholar, it all came together in a way that felt both historic and personal on the Past Our Prime podcast. If you think you know Muhammad Ali... think again. Listen wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

ABOUT THE A BUILDING iHeartPodcasts and Imagine Entertainment Launch "The A Building" - A Riveting New Documentary Podcast About the Student Uprising That Reshaped Historically Black Colleges and Universities New Series Recounts How a Group of Morehouse College Students in 1969, Including a Young Samuel L. Jackson, Organized a Protest That Took Multiple Hostages, Among Them Martin Luther King Sr. iHeartPodcasts, the No. 1 podcast publisher globally according to Podtrac, and Brian Grazer and Ron Howard's Imagine Entertainment today announced the launch of "The A Building," a powerful new documentary podcast that revisits one of the most extraordinary and rarely told moments in American civil rights and higher-education history-an event that changed the future of Historically Black Colleges and Universities and helped define the modern era of student protest. This is the seventh title to be released from Imagine Entertainment and iHeartMedia's slate of original iHeartPodcasts. The series tells the story of the 1969 student uprising at Morehouse College, where a group of students barricaded themselves inside the administration building-known on Historically Black Colleges and Universities campuses as "The A Building." Set against the backdrop of late-1960s America, "The A Building" explores a volatile period when student activism surged nationwide amid movements for civil rights, women's rights, labor justice, and opposition to the Vietnam War. At Morehouse, the assassination of Martin Luther King Jr. intensified tensions between the administration and a student body demanding an education that reflected Black history, identity and lived experience-and ultimately led students to hold members of the Board of Trustees hostage for two days demanding reforms to curriculum and improvements to student life. One of the hostages was Martin Luther King Sr., president of the Board of Trustees. One of the student organizers was Samuel L. Jackson-years before he would become one of the most celebrated figures in Hollywood. Samuel L. Jackson and his friends devised a plan to hijack a Board of Trustees meeting to create change. A heist with a purpose. Blending immersive reenactments with firsthand testimony, archival research and expert analysis, the series unfolds with the tension of a true-crime heist-one driven by moral urgency. "The A Building" examines the risks students took, the consequences they faced, and the lasting impact of their actions on Historically Black Colleges and Universities and student activism nationwide. Co-created and produced by Menelek Lumumba and Hans Charles, the podcast traces the aftermath of the protest, including the expulsion of the students involved, the escalation of political pressure, and the pivotal moment that ultimately led Samuel L. Jackson back to Morehouse-where a change in academic focus quietly set him on the path toward acting. "This project has been years in the making, but it feels more relevant than ever," said Menelek Lumumba, co-creator and producer. "I'm grateful we have the opportunity to tell this story about young people who took action, and how their one act of protest continues to reverberate through all those involved over 50 years later." "It's an incredible, unbelievable story when you first hear it," said Hans Charles, co-creator and producer. "That it happened on a campus like Morehouse College, in a city like Atlanta, at such a volatile time, speaks to the importance of telling and exploring what is quintessential American History." "What makes the story of 'The A Building' so compelling is how clearly it reveals the purpose and power of protest," said Nathan Kloke, Executive Producer for Imagine Entertainment. "When Hans and Menelek first brought us this pivotal chapter of American history, it unfolded like a heist film-fast-paced, surprising, and utterly gripping. We're excited to bring audiences along for the ride." "This is premium documentary storytelling that connects history to the present," said Will Pearson, President of iHeartPodcasts. "'The A Building' revisits a moment that feels both historic and urgently relevant, revealing how student voices helped shape lasting institutional change." "The A Building" is part of a growing slate of documentary podcasts from iHeartPodcasts and Imagine Entertainment, including"Hello Isaac," "Unf**cking the Future," "Big Sugar," "The Tao of Muhammad Ali," "Obscurum, and "The Secret World of Roald Dahl," which explore iconic figures, cultural flashpoints, and untold stories through deep reporting and cinematic storytelling. Nathan Kloke and Kara Welker are Executive Producers for Imagine Entertainment in partnership with oddarts media. Katrina Norvell is the Executive Producer for iHeartPodcasts. "The A Building" is distributed by iHeartPodcasts and will be available weekly on Fridays on the iHeartRadio app and everywhere podcasts are heard.Episodes available here: https://podcasts.apple.com/us/podcast/imagine-audio-the-a-building/id1692268936 HOST BIOSHans Charles is an Emmy award-nominated cinematographer and writer/producer, best known for Netflix's 13TH, and Showtime's  WU-TANG CLAN: OF MICS AND MEN. Hans has shot award-winning films that have screened at Tribeca, Sundance, NYFF, and Outfest, among many others. His projects include Netflix's GRASS IS GREENER, CONTACT HIGH, a short film that gives a visual history of hip hop, 1 ANGRY BLACK MAN, a collegiate drama feature Hans both lensed and produced, Lifetime's DEATH SAVED MY LIFE, and Showtime's hit docu series WE NEED TO TALK ABOUT COSBY, which premiered at Sundance 2022 and was nominated for four Emmy Awards. Hans was the cinematographer on The CW's hit series ALL AMERICAN: HOMECOMING and worked on a documentary film with Vespucci Group and Showtime called THE HONEY TRAP, directed by Chris Moukarbel which released in December 2024. He's currently shooting two documentary projects and is developing his next feature film with his creative partner, Menelek Lumumba. Hans is a partner at Align Pictures.Menelek Lumumba is a writer and director who wrote and directed his debut feature film, 1 ANGRY BLACK MAN. The film premiered at the Blackstar Film Festival and screened at dozens of festivals across the country and abroad, winning Best Feature Film at two festivals. It was released by Freestyle Digital Media in June 2020. With his creative partner Hans, Menelek co-created THE A BUILDING, a podcast about the hostage situation at Morehouse College in 1969, produced with Imagine Entertainment and iHeart. Menelek is currently in development on his next feature film.Become a supporter of this podcast: https://www.spreaker.com/podcast/i-am-refocused-radio--2671113/support.Subscribe now at YouTube.com/@RefocusedNetworkThank you for your time. 

Join hosts Dominic Lawton & Ken B Wild as they cover one of the most gritty depictions of the Vietnam War put to film...that has Reb Brown in it. It's the 1987 classic - STRIKE COMMANDO! The guys discuss meeting up for a vicious cock fight, our hero Mike Ransom pretending to be a tree and of course...JAKODA! Meanwhile, Dom tries to-JAKOOOOOOOOODAAA! Whilst Ken-JAAAAAKOOOOOOOOOOODAAAAAAAAA!!!!!!   We now have PATREON! Join us HERE Visit our website for more episodes & written reviews : WWW.BADMOVIECULT.COM Follow us on TWITTER Follow us on INSTAGRAM Join us on FACEBOOK Dominic Lawton can be found on TWITTER Ken B Wild can be found on TWITTER Got a spare minute? Leave us a rating or review on iTunes!

iHeartPodcasts and Imagine Entertainment Launch "The A Building" - A Riveting New Documentary Podcast About the Student Uprising That Reshaped Historically Black Colleges and UniversitiesNew Series Recounts How a Group of Morehouse College Students in 1969, Including a Young Samuel L. Jackson, Organized a Protest That Took Multiple Hostages, Among Them Martin Luther King Sr.iHeartPodcasts, the No. 1 podcast publisher globally according to Podtrac, and Brian Grazer and Ron Howard's Imagine Entertainment today announced the launch of "The A Building," a powerful new documentary podcast that revisits one of the most extraordinary and rarely told moments in American civil rights and higher-education history-an event that changed the future of Historically Black Colleges and Universities and helped define the modern era of student protest. This is the seventh title to be released from Imagine Entertainment and iHeartMedia's slate of original iHeartPodcasts.The series tells the story of the 1969 student uprising at Morehouse College, where a group of students barricaded themselves inside the administration building-known on Historically Black Colleges and Universities campuses as "The A Building." Set against the backdrop of late-1960s America, "The A Building" explores a volatile period when student activism surged nationwide amid movements for civil rights, women's rights, labor justice, and opposition to the Vietnam War. At Morehouse, the assassination of Martin Luther King Jr. intensified tensions between the administration and a student body demanding an education that reflected Black history, identity and lived experience-and ultimately led students to hold members of the Board of Trustees hostage for two days demanding reforms to curriculum and improvements to student life.One of the hostages was Martin Luther King Sr., president of the Board of Trustees. One of the student organizers was Samuel L. Jackson-years before he would become one of the most celebrated figures in Hollywood. Samuel L. Jackson and his friends devised a plan to hijack a Board of Trustees meeting to create change. A heist with a purpose.Blending immersive reenactments with firsthand testimony, archival research and expert analysis, the series unfolds with the tension of a true-crime heist-one driven by moral urgency. "The A Building" examines the risks students took, the consequences they faced, and the lasting impact of their actions on Historically Black Colleges and Universities and student activism nationwide.Co-created and produced by Menelek Lumumba and Hans Charles, the podcast traces the aftermath of the protest, including the expulsion of the students involved, the escalation of political pressure, and the pivotal moment that ultimately led Samuel L. Jackson back to Morehouse-where a change in academic focus quietly set him on the path toward acting."This project has been years in the making, but it feels more relevant than ever," said Menelek Lumumba, co-creator and producer. "I'm grateful we have the opportunity to tell this story about young people who took action, and how their one act of protest continues to reverberate through all those involved over 50 years later.""It's an incredible, unbelievable story when you first hear it," said Hans Charles, co-creator and producer. "That it happened on a campus like Morehouse College, in a city like Atlanta, at such a volatile time, speaks to the importance of telling and exploring what is quintessential American History.""What makes the story of 'The A Building' so compelling is how clearly it reveals the purpose and power of protest," said Nathan Kloke, Executive Producer for Imagine Entertainment. "When Hans and Menelek first brought us this pivotal chapter of American history, it unfolded like a heist film-fast-paced, surprising, and utterly gripping. We're excited to bring audiences along for the ride.""This is premium documentary storytelling that connects history to the present," said Will Pearson, President of iHeartPodcasts. "'The A Building' revisits a moment that feels both historic and urgently relevant, revealing how student voices helped shape lasting institutional change.""The A Building" is part of a growing slate of documentary podcasts from iHeartPodcasts and Imagine Entertainment, including"Hello Isaac," "Unf**cking the Future," "Big Sugar," "The Tao of Muhammad Ali," "Obscurum, and "The Secret World of Roald Dahl," which explore iconic figures, cultural flashpoints, and untold stories through deep reporting and cinematic storytelling.Nathan Kloke and Kara Welker are Executive Producers for Imagine Entertainment in partnership with oddarts media. Katrina Norvell is the Executive Producer for iHeartPodcasts."The A Building" is distributed by iHeartPodcasts and will be available weekly on Fridays on the iHeartRadio app and everywhere podcasts are heard.Episodes available here:https://podcasts.apple.com/us/podcast/imagine-audio-the-a-building/id1692268936 Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

Guest: Matthew Delmont, professor of history at Dartmouth College and an award-winning author of several books including Half American: The Epic Story of African Americans Fighting World War II at Home and Abroad, and his latest, Until the Last Gun Is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul.

Steve presents a learned treatise on Vietnam War protest music, with a playlist mostly stolen from his dad's history class.

On December 4, 1969, a pre-dawn police raid at 2337 West Monroe Street in Chicago left 21-year-old Black Panther leader Fred Hampton dead. Authorities called it a shootout. Evidence later suggested something far more deliberate.In this episode of When Killers Get Caught, Brittany Ransom examines the assassination of Fred Hampton, chairman of the Illinois chapter of the Black Panther Party and a rising national leader targeted under the FBI's COINTELPRO program. We break down the role of informant William O'Neal, the alleged drugging of Hampton, the 99 shots fired during the raid, and the 13-year legal battle that exposed federal coordination with local law enforcement.But this story goes beyond one night.We explore Hampton's Rainbow Coalition, his community programs like the Free Breakfast Program, and why multiracial, working-class solidarity was viewed as a threat by powerful institutions. This episode also connects the political climate of the 1960s — including the Civil Rights Movement, Vietnam War protests, and urban uprisings — to ongoing conversations about government surveillance, police violence, and state power today.Was this a tragic raid gone wrong or a calculated political execution?The truth always leaves a trail.If you're interested in true crime, political history, FBI surveillance, civil rights, and the psychology of state violence, this episode is essential listening.

Despite his decades-long fantastical work in Trapper John, MD, Falcon Crest, Razorback, Logan's Run, Sisters, One Tree Hill, The M Word (the film we did together), recurring roles in 9-1 -1, and General Hospital, as well as scores more, we talked pretty much NONE of that. We talked REAL talk, the hard stuff. The very hard stuff. His sexual molestation at the age of 9 by Johnny Cortes, YES, he named him, for the first time, realizing that, especially now, it's so very important. Gregory spoke of the toll it took on his psyche for years, and how he enlisted a modicum of “revenge.” But there is no justice when a child is violated by a pedophile. Do you hear that, Congress? Drinking and sexing at 11, self-supporting with a job and an apartment of his own at 14, the first non-religious conscientious objector during the Vietnam War, whose true intention was driven by motives it took Gregory years to realize. There was a suicide attempt, cocaine addiction that almost cost him everything, how he got sober, was betrayed, and miraculously turned that into a win. The spiritual awakening (realized as we spoke) that led to shedding another lifelong addiction, more insidious and perhaps even more dangerous, in a fashion. After years of shame, self-loathing, and damage done, Gregory resurrected his marriage; he and Randi celebrate 44 years and counting, his career, he's doing some of his best work, 2025 brought him his first Emmy nod and he's soon to be seen in Grace Period, a feature written and starring his daughter, Lily, directed by her partner, Peter Facinelli. What a family! Speaking of family, Gregory and Randi have 4 children, three grandchildren, and a new puppy named Henry. An avid activist, strong humanitarian, and a caring, loyal friend, Gregory is beloved by everyone who knows him. Including me. 

Gregory Harrison's story begs to be told. I'm begging him to write it. Gregory Harrison Live on Game Changers With Vicki Abelson Wed, February 25th, 5 pm PT, 8 pm ET Streamed Live on my FB, YouTube & LinkedIn

Episode 3213 of the Vietnam Veteran News Podcast will feature a story about the life and service of Army COL John Islin. The story is titled: A Legacy of Courage: U.S. Army Helicopter Pilot Survived Two Tours in Vietnam and … Continue reading → The post Episode 3213 – Vietnam War Army Pilot Army Colonel John Islin was laid to rest at Arlington National Cemetery first appeared on Vietnam Veteran News.

This month of learning is sponsored by our dear friends Matt and Mollie Landes of Riverdale for the neshama of Dovid Yehonatan ben Yitzchak Yehuda.In this episode of the 18Forty Podcast, we speak with Yehuda Geberer—a researcher, educator, and tour guide—about the history of the yeshiva world.In this episode we discuss:How did we get from the start of the Lithuanian yeshiva movement to the American yeshiva world of today?What were the premodern precursors to yeshivas? What effect did the Vietnam War have on the development of the American yeshiva world?Tune in for a conversation about “change in service of perpetuating the eternal.” Interview begins at 22:43.Yehuda Geberer is a Jewish history researcher, educator, and licensed tour guide who leads heritage tours in Europe and Israel focused on the modern Jewish story. He guides at Yad Vashem, where he also interviews Holocaust survivors, lectures internationally, hosts the popular Jewish History Soundbites podcast, and writes the “For the Record” column for Mishpacha Magazine. A former Mir Yeshiva student with a business degree from Ono Academic College, he is currently studying Jewish history at Hebrew University and lives in Beit Shemesh with his family.References:Jew Vs Jew: The Struggle For The Soul Of American Jewry by Samuel G. FreedmanThe Jewish Self by Jeremy Kagan Lithuanian Yeshivas of the Nineteenth Century: Creating a Tradition of Learning by Shaul StampferMaking of a Godol by Nathan KamenetskyPsalms 89Jewish History SoundbitesThe Golden Age of the Lithuanian Yeshivas by Ben-Tsiyon KlibanskyThe World of the Yeshiva: An Intimate Portrait of Orthodox Jewry by William B. HelmreichBava Batra 21aFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Former Washington Post correspondent Wil Haygood, author of "The War Within a War," discusses the experience of Black American soldiers in Vietnam and the struggle for racial equality, happening at the same time, back home in the United States. He also talks about growing up in Columbus, Ohio, during this period, where, as a child, he witnessed this dichotomy firsthand. Learn more about your ad choices. Visit megaphone.fm/adchoices

Former Washington Post correspondent Wil Haygood, author of "The War Within a War," discusses the experience of Black American soldiers in Vietnam and the struggle for racial equality, happening at the same time, back home in the United States. He also talks about growing up in Columbus, Ohio, during this period, where, as a child, he witnessed this dichotomy firsthand. Learn more about your ad choices. Visit megaphone.fm/adchoices

Games journalist and co-founder of Rogue.site joins the Pod Universe to pitch an ill-advised American requel to the cult Korean horror film R-Point! Let's take a trip back in time to the Vietnam War, where being haunted by the ghosts of generations of military occupations is probably not even the worst thing that can happen to you. What brought this film to Cass's attention, and what do they have in store for their remake?SPONSORSThe Devil Jonah's Leviathan: silly-little-guy.com/JonahObscure Sports America: obscuresportsamerica.beehiiv.com/subscribeD'ohmance Dawn: dohmancedawn.comCHAPTERS00:00:00 - Cold Open00:01:09 - Introducing Our Guest, Cass Marshall00:04:43 - What is R-Point?00:20:03 - SPONSOR: The Devil Jonah's Leviathan00:21:47 - More R-Point Discussion00:45:04 - SPONSOR: Obscure Sports America00:46:11 - Cass's Pitch01:30:20 - SPONSOR: D'ohmance Dawn01:31:42 - Trailer: Late Adopters01:36:59 - Wrap-Up

A retired Marine who served three tours in Vietnam. An investigative journalist racing against time. Seventy-six recording sessions and counting. In this episode, we bring you the story behind one granddaughter's loving determination to capture an aging warrior's memories.

Dave Rubin of "The Rubin Report" talks to Jeffrey Tucker about the complicated legacy of Richard Nixon; Nixon's political genius and realpolitik, including opening relations with China and ending the Vietnam War; the long-term economic consequences of abandoning the gold standard, wage and price controls, inflation, and the expansion of big government; how Nixon's personal insecurity shaped policies like the EPA and centralized power; and how Watergate ultimately overshadowed his presidency and defined his historical reputation, and much more. Check out the NEW RUBIN REPORT MERCH here: https://daverubin.store/ ----------  Today's Sponsors: Lean - A powerful weight loss supplement with remarkable results to help lower blood sugar, burn fat by converting it into energy, and curb your appetite. Rubin Report viewers get 20% off plus free rush shipping off their first order! Go to: https://TakeLean.com and enter promo code RUBIN for your discount Rumble Wallet - Don't let the big banks freeze your accounts. Own Tether Gold - real gold, on the blockchain and get direct ownership of physical gold bars, each one fully allocated, verifiable by serial number, purity, and weight. Download Rumble Wallet now and step away from the big banks — for good!  Go to: https://www.youtube.com/redirect?event=video_description&redir_token=QUFFLUhqbFlsSHNsQl9NRV9kQmJuT2VjQzY4UFdaRnNJUXxBQ3Jtc0tscWRQcTZfNUFsekFjZmduTXJidUp2OUVSUDJ2YmZ3TVhTQzIwckhOUW9LZWlGRFlRVUhhWVpvZW1BV0FrTXVTQ2p2NGhEam50U1dndlNTNHhMYmRqUFhfZW1SOFNPaGFFVkNKRXkzazBlRVlEZnBLOA&q=https%3A%2F%2Frumblewallet.onelink.me%2FbJsX%2Frubin&v=_X994757ipQ

Coretta Scott King fought to end the Vietnam War because of its outsized impact on the Black community. Matthew L. Demont, Sherman Fairchild Distinguished Professor of History at Dartmouth College, joins guest host John McCaa to discuss how the lives of King and a Medal of Honor recipient intersected, the fight Black military personnel faced to gain civil rights at home, and what patriotism looked like for Black Americans fighting at home and abroad. His book is “Until the Last Gun is Silent: A Story of Patriotism, the Vietnam War, and the Fight to Save America's Soul.” Learn about your ad choices: dovetail.prx.org/ad-choices

Decades before high school students were walking out of school to protest ICE, they embraced political activism against the Vietnam War and in favor of school desegration and expanding civil rights. In a new book, scholar Aaron G. Fountain Jr. unearths the largely forgotten history of high school student activism, locating student groups, and underground newspapers, in every part of the country. And just like today, adults often reacted with suspicion, warning that ‘outside agitators' were manipulating children, even calling upon the FBI to surveil their own children. The financial support of listeners like you keeps this podcast going. Subscribe on Patreon: https://www.patreon.com/HaveYouHeardPodcast

Author, journalist and Columbus native Wil Haygood takes an in-depth look at the Vietnam War from the Black American perspective.He traces the lives of Black men and women who were in Vietnam.The racial divide of the 1960s and 1970s did not stay on American shores, it followed these men and women all the way around the world.Haygood's book The War Within a War: The Black Struggle in Vietnam and at Home tells the story of race in America and abroad.And he connects the war in Vietnam to the racial tension the United States continues to grapple with today.The Pulitzer Prize-nominated author joins us for this hour of All Sides.Guest:Wil Haygood, journalist/author, The War Within a War: The Black Struggle in Vietnam and at HomeIf you have a disability and would like a transcript or other accommodation you can request an alternative format.

Reflecting upon the phenomenal growth of the American Yeshiva society in the second half of the 20th century, one tends to focus on the great accomplishments of individual leaders such as Rav Aharon Kotler, Rav Shraga Feivel Mendlowitz, the Lubavitcher Rebbe, the Satmar Rav, institutions such as Torah Umesorah, RIETS, RJJ, BMG and other internal development within American Orthodoxy. However there's a broader narrative, with gradual processes taking place in broader American society which facilitated the growth of yeshivos during this time. Economic, social and demographic changes in the United States in the postwar era, LBJ's Great Society and the Vietnam War draft, are all external factors which facilitated the growth of the American yeshiva community. External factors are often overlooked but are no less important in understanding Jewish history. Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at: yehuda@yehudageberer.com