Podcast appearances and mentions of Roderick T Long

what are some of the objections to an anarchist society? wont government be created out of the new protections agencies? we find out from Robert Long

We sat down with Cory Massimino to talk about Individualist and Market Anarchism at Exploring Anarchism, a conference organized by Students For Liberty and Students for a Stateless Society in Norman Oklahoma in 2015. Cory Massimino is a self-identified individualist anarchist, a student of philosophy, a Students For Liberty Senior Campus Coordinator, a Young Voices Advocate, and a fellow at the Center for a Stateless Society (C4SS). His writings have appeared in such publications as Town Hall, Counterpunch, The Daily Caller, The American Conservative, Antiwar.com, and The Guardian. Cory regularly contributes to the Students For Liberty blog, Young Voices, C4SS, and The Circle Molinari; a student-run left libertarian blog. You can get in touch with Cory on twitter @CoryMassimino For more information on these topics, Cory recommends: Relation of the State to the Individual, written by Benjamin Tucker, published in "Instead Of A Book, By A Man Too Busy To Write One" in 1893/1897: http://fair-use.org/benjamin-tucker/instead-of-a-book/relation-of-the-state-to-the-individual Equality: The Unknown Ideal, a transcribed lecture given by Roderick T. Long in September of 2001: https://mises.org/library/equality-unknown-ideal Agorism: Libertarian Politics Beyond Policy by Jason Lee Byas: https://c4ss.org/content/45983 Mutual Aid Is Not Just Historical: Modern Alternative Services by Sharon Presley: http://www.libertarianism.org/columns/mutual-aid-is-not-just-historical-modern-alternative-services Society without a State, by Murray N. Rothbard: https://mises.org/library/society-without-state What Is Anarchism, by Cory Massimino: https://c4ss.org/content/36946 Additional resources: Libertarian Anarchism: Responses to Ten Objections, by Roderick T. Long: https://mises.org/sites/default/files/longanarchism.pdf New Libertarian Manifesto, by Samuel Edward Konkin III: http://agorism.info/docs/NewLibertarianManifesto.pdf

In this week's episode, I am proud to be joined by Ace Archist. Ace gained his liberty street cred by tirelessly bashing Twitter NPCs over the head with libertarian philosophy and logic. I just had to recruit his help in dismantling the most common pro-lockdown argument that we're waging war against. Follow Ace on Twitter Subscribe to Ace's Podcast, "Slurpgang" Buy Gun Stuff and Hot Sauce from NeoFight Gear Episode 185 of the Liberty Weekly Podcast is Brought to you by: Join Liberty Weekly and tons of your favorite creators on Rokfin for one low subscription fee! Liberty Weekly Subscribestar Rakuten Cash Back Referral Link Liberty Weekly Substack The Liberty Weekly Patreon Page: help support the show and gain access to tons of bonus content! Become a patron today! Become a Patron! Liberty Weekly on Flote. Patreon Bonuses for Crypto! Show Notes: Stephen King's Tweet Foundations of Libertarian Ethics, Lecture 7: Property, Land, Contract | Roderick T. Long Hans-Hermann Hoppe: A Theory of Socialism and Capitalism Walter Block: A Libertarian Analysis of the COVID-19 Pandemic Ryan McMaken: Debunking Biden's Claim We Must "Protect the Vaccinated from the Unvaccinated" Sean Leal: When Does Imposing Risk Become Aggression? Liberty Weekly: A Rothbardian Legal Order ft. Law of Liberty Ep. 159 Canterbury v. Spence Jacobson v. Massachusetts Buck v. Bell Liberty Weekly: The Abominable SCOTUS Decisions ft. Dean-o-Files Ep. 147 VAERS COVID Numbers COVID Vaccine Deaths vs. Other Vaccine Deaths Harvard Pilgrim Health Care, Inc. Study Suggesting VAERS Underreports Pete Quinones' Episode with Richard Grove and Tom Luongo Also, I was talking about Tom Mullen who is the OG Liberty Guy I met at the Ron Paul Conference in Virginia. Sorry Tom!!!

https://youtu.be/JFEKH3fVsD8 In this week's episode, I am proud to be joined by Ace_Archist. Ace gained his liberty street cred by tirelessly bashing Twitter NPCs over the head with libertarian philosophy and logic. I just had to recruit his help in dismantling the most common pro-lockdown argument that we're waging war against. Follow Ace on Twitter Subscribe to Ace's Podcast, "Slurpgang" Buy Gun Stuff and Hot Sauce from NeoFight Gear Episode 185 of the Liberty Weekly Podcast is Brought to you by: Join Liberty Weekly and tons of your favorite creators on Rokfin for one low subscription fee! Liberty Weekly Subscribestar Rakuten Cash Back Referral Link Liberty Weekly Substack The Liberty Weekly Patreon Page: help support the show and gain access to tons of bonus content! Become a patron today! Become a Patron! Liberty Weekly on Flote. Patreon Bonuses for Crypto! Show Notes: Stephen King's Tweet Foundations of Libertarian Ethics, Lecture 7: Property, Land, Contract | Roderick T. Long Hans-Hermann Hoppe: A Theory of Socialism and Capitalism Walter Block: A Libertarian Analysis of the COVID-19 Pandemic Ryan McMaken: Debunking Biden's Claim We Must "Protect the Vaccinated from the Unvaccinated" Sean Leal: When Does Imposing Risk Become Aggression? Liberty Weekly: A Rothbardian Legal Order ft. Law of Liberty Ep. 159 Canterbury v. Spence Jacobson v. Massachusetts Buck v. Bell Liberty Weekly: The Abominable SCOTUS Decisions ft. Dean-o-Files Ep. 147 VAERS COVID Numbers COVID Vaccine Deaths vs. Other Vaccine Deaths Harvard Pilgrim Health Care, Inc. Study Suggesting VAERS Underreports Pete Quinones' Episode with Richard Grove and Tom Luongo Also, I was talking about Tom Mullen who is the OG Liberty Guy I met at the Ron Paul Conference in Virginia. Sorry Tom!!!

Roderick T. Long is a Professor of Philosophy at Auburn University and the President of the Molinari Institute and Molinari Society. Article mentioned - http://www.freenation.org/a/f12l3.html Find Roderick T. Long here: praxeology.net aaeblog.net ----------------------------------------------------- If you find value in the content, please consider donating to my PayPal KeithKnight590@gmail.com LBRY: https://lbry.tv/@KeithKnightDontTreadOnAnyone:b BitChute: KeithKnightDontTreadOnAnyone https://www.bitchute.com/channel/keithknightdonttreadonanyone/ Minds: https://www.minds.com/KeithKnightDontTreadOnAnyone/ MeWe: mewe.com/i/keithknight25 Flote: https://flote.app/VoluntaryistKeith Gab: https://gab.com/Voluntarykeith Twitter: @an_capitalist The Libertarian Institute: https://libertarianinstitute.org/dont-tread-on-anyone/ One Great Work Network: https://www.onegreatworknetwork.com/keith-knight

0:00 - Dave Smith - https://youtu.be/KeTnqdaFlgU 0:56 - Andrew Heaton - https://youtu.be/2tPL4j6SUbk 1:52 - Michael Malice - https://youtu.be/tYWHfwMKegM 2:15 - Stefan Molyneux - https://www.youtube.com/watch?v=tYWHfwMKegM 3:29 - Mark Passio, Larken Rose - https://youtu.be/ircn5bJfTEU 5:55 - The Reality of What Government Is - Mark Passio - https://youtu.be/ircn5bJfTEU 6:16 - Roderick T. Long - The Lew Rockwell Show 7:11 - Thomas E. Woods Jr. - https://youtu.be/jtwcv4SkCSw 7:44 - Quotes from Rothbard A to Z - https://mises.org/library/rothbard-a-to-z ---- If you find value in the content, please consider donating to my PayPal KeithKnight590@gmail.com LBRY: https://lbry.tv/@KeithKnightDontTreadOnAnyone:b BitChute: KeithKnightDontTreadOnAnyone https://www.bitchute.com/channel/keithknightdonttreadonanyone/ Minds: https://www.minds.com/KeithKnightDontTreadOnAnyone/ MeWe: mewe.com/i/keithknight25 Flote: https://flote.app/VoluntaryistKeith Gab: https://gab.com/Voluntarykeith Twitter: @an_capitalist The Libertarian Institute: https://libertarianinstitute.org/dont-tread-on-anyone/ One Great Work Network: https://www.onegreatworknetwork.com/keith-knight

PDF of audio: https://lbry.tv/@libertariantruther:0/10-Objections:7 If you find value in the content, please consider donating to my PayPal KeithKnight590@gmail.com LBRY: https://lbry.tv/@KeithKnightDontTreadOnAnyone:b BitChute: KeithKnightDontTreadOnAnyone https://www.bitchute.com/channel/keithknightdonttreadonanyone/

Scott interviews Sheldon Richman about his new book, What Social Animals Owe to Each Other, a collection of essays exploring libertarian political philosophy, particularly as it relates to ancient Greek philosophy and the roots of liberalism. Libertarians sometimes think too narrowly, says Richman, giving in to the stereotype of libertarians as rugged individualists who reject cooperation and community altogether. In reality, of course, libertarianism not only allows for these things, but also sees them as vitally important for the division of labor, free trade and the improvement of economic prospects for everybody. Discussed on the show: LibertarianInstitute.org/Books “What Social Classes Owe Each Other” (Mises Institute) Economic Harmonies Myths of Rich and Poor: Why We’re Better Off Than We Think “Human Action” (Mises Institute) “Left and Right: The Prospects for Liberty” (Mises Institute) “Rothbard’s ‘Left and Right’: 40 Years Later | Roderick T. Long” (YouTube) Sheldon Richman is the executive editor of the Libertarian Institute and the author of Coming to Palestine and America’s Counter-Revolution: The Constitution Revisited. Follow him on Twitter @SheldonRichman. This episode of the Scott Horton Show is sponsored by: NoDev NoOps NoIT, by Hussein Badakhchani; The War State, by Mike Swanson; WallStreetWindow.com; Tom Woods’ Liberty Classroom; ExpandDesigns.com/Scott; Listen and Think Audio; TheBumperSticker.com; and LibertyStickers.com. Donate to the show through Patreon, PayPal, or Bitcoin: 1Ct2FmcGrAGX56RnDtN9HncYghXfvF2GAh. https://www.youtube.com/watch?v=8OCsH3auKZM

LEIA o artigo narrado aqui: https://rothbardbrasil.com/o-argumento-libertario-contra-direitos-de-propriedade-intelectual/?source=post_page-----5e107fbfe1cb---------------------- ------------------------------------------------

How much do we know about Confucius? What type of world were the Taoists and early Confucians living in? Were early Confucians pro free-market and pro individualism as we understand the terms today?Roderick T. Long joins us this week for a discussion on the thought of the early Confucians, who were precursors of modern libertarians.Show Notes and Further ReadingLong’s new book is Rituals of Freedom: Libertarian Themes in Early Confucianism (2016). See acast.com/privacy for privacy and opt-out information.

A legal system is an institution to provide dispute resolution through judicial, legislative and executive functions. The state is that which maintains in large part a monopoly over force, geography and the legal system.What’s wrong with a forcible monopoly? You are saying that you are the only one who has this right. Under anarchy there is equality of authority. No one has monopolies of force or jurisdiction. Dispute resolutions are referred to arbitration. Anarchy is founded when one bypasses the state into voluntary system and the state withers away. The bypassing strategy [voluntaryists] seems superior, but has little history of success. The takeover strategy [agorists] seems inherently unjust because it is using the same power, like voting.The tenth and final lecture from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

When can you respond to force? The four response positions range from “never” to “impose by force some further penalty on them”. A person’s capacity must be considered. Compensation instead of punishment is generally a libertarian society’s choice.Threatening to do something is not the same as doing it, but one cannot threaten violence against the innocent.For the most part, welfare recipients are not rights violators.The eighth of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Does libertarianism require widespread acceptance of certain cultural values? One end of the spectrum says yes [thick libertarianism]. The other end says libertarianism does not require any other set of values except the non-aggression principle – the right not to have force initiated against them [thin libertarianism].Long argues that the essential core of libertarianism is non-aggression, but that other elements can be part of libertarianism without being essential. An argument against thick libertarianism is that the liberty goal can lose out to helping the masses goal – a danger that one might focus on one thing and drop the other.The ninth of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Now we go from ethics to liberty. Justice, narrowly, is a legitimately enforceable claim. What is the consideration between justice, rights and utility? Justice seems more rule-oriented than rights. Libertarian rights theory can consider consequences.The sixth of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

We have a right not to be aggressed against. Any other right has to be an application of my right not to have force initiated against me. Now, we need to do this with property rights. We need to treat the violation of property as aggression against self.Locke says that, because privately owned land is more productive than publically owned land, you have increased the common stock of mankind when you appropriate it. Should there be exceptions to rights for emergencies? Yes. Contracts have to be sustained to be enforceable. You can contract yourself into indenture, but not into lifelong slavery.The seventh of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Why should I care about anyone else but myself? We each have our own values to pursue. Is all valuation relative or neutral? The values we actually use seem to be agent neutral. We endorse these values both for ourselves and for others. Hobbes says that in a state of nature it is legitimate for everybody to do what they want. Socrates said that once you recognize that something is worth admiring, you will integrate it into your life.The fourth of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Everyone has an ultimate end. What should the content of this end be? No concept of happiness exists without integrating the interest of others. Being an agent is being a living organism. Living organisms have needs. Aristotle feels humans are neither beasts nor God. Morality requires a minimum of prudence (self) and benevolence (others).The fifth of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Economics deals with the preferences you are actually acting on. The judgment you are not acting on could still be around. So, action does not imply total judgment.If we had free will we could control our actions. We can choose our overall pattern of actions. You are not stuck with any particular pattern. The more often you do virtuous things, the easier it gets. By changing our action we change our tendencies. Habituation can get rid of things that are expressible through action, but it might not be the case that I can get rid of trembling or flinching (non-rational expressions).The third of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Claims of ultimate ends, like happiness or well-being, are impossible, says Hobbes. In this life, the fact that you are still acting shows that you have not achieved any ultimate end. Does action really express dissatisfaction? You can act to keep something happening, rather than to try to change things.An ultimate end is not praxeologically impossible. Is it required? Yes. There has to be some final end. There is a minimum threshold of things worth striving for. Above that level, you are happy. Once there, higher levels can make you happier. We are committed to having some overarching goals – but not impossible ones, nor ones too easy.The second of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.

Praxeology is a set of conceptual tools about the theory of action. It is the basis of economic theory. Whereas much has been fleshed out about the economics of human action, there is little about the ethics and natural rights of human action.Aristotle starts his ethics with every aim seems to fulfill some good. Mises starts his ethics with every human action is purposeful. Ayn Rand and Murray Rothbard are explicitly like Aquinas or Aristotle. One must say something generally about virtue. Mises says praxeology can advise you on means not ends.Thinking of ethics is not linear deduction; it is network. You ground ethics in subjective value.The first of ten lectures from the Foundations of Libertarian Ethics seminar with Roderick T. Long.